Easy-read (simplified)walaa tatrudi lladheena yad'oona rabbahum bil-ghadaati wal-'ashiyyi yureedoona wajhahu maa 'alayka min hisaabihim min shay'in wamaa min hisaabika 'alayhim min shay'in fatatrudahum fatakoona mina z-zaalimeen
DIN 31635walā taṭrudi llaḏīna yadʿūna rabbahum bil-ġadāti wal-ʿašiyyi yurīdūna waǧhahu mā ʿalayka min ḥisābihim min šayʾin wamā min ḥisābika ʿalayhim min šayʾin fataṭrudahum fatakūna mina ẓ-ẓālimīna
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Repulse not those who call upon their Lord in the morning and in the evening, desiring His face; they have no reckoning against thee at all, and thou hast no reckoning against them at all;- repulse them and thou wilt be of the unjust
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And thrust not thou away those who cry to their Lord at morn and even, craving to behold his face. It is not for thee in anything to judge of their motives, nor for them in anything to judge of thee. If thou thrust them away thou wilt be of the doers of wrong
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And drive not away those who call upon their Lord morning and evening, seeking His pleasure. Thou art not at all accountable for them nor are they accountable for thee. So if thou shouldst drive them away thou wilt be of the unjust
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Mos i përzër ata që i luten Zotit të tyre mëngjes e mbrëmje duke kërkuar kënaqësinë e Tij. Ti nuk do të japësh llogari për ta, as ata nuk do të japin llogari për ty. Nëse i dëbon ata, atëherë do të jesh i padrejtë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তুমি তাদেরকে তাড়িয়ে দিয়ো না, যারা নিজ রবকে সকাল সন্ধ্যায় ডাকে, তারা তাঁর চেহারা দেখতে চায়। তাদের কোনো কাজের জবাবদিহিতার দায়িত্ব তোমার ওপর নেই এবং তোমারও কোনো জবাবদিহিতার দায়িত্ব তাদের ওপর নেই যে, তুমি তাদেরকে তাড়িয়ে দিবে, ফলে তুমি যালিমদের অন্তর্ভুক্ত হবে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I ne tjeraj od sebe one koji se ujutro i navečer Gospodaru svome mole u želji za licem Njegovim; ti nećeš za njih odgovarati, a ni oni neće odgovarati za tebe, jer bi ti, ako bi ih otjerao, u nepravedne spadao.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I ne tjeraj od sebe one koji se ujutro i navečer Gospodaru svome mole u želji za licem Njegovim; ti nećeš za njih odgovarati, a ni oni neće odgovarati za tebe, jer bi ti, ako bi ih otjerao, u nepravedne spadao.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Wata a raɗor(riddu) ɓeen noddayɓe Joom maɓɓe bimmbi e kiikiiɗe, heɓe ɗaɓɓa Yeeso makko ngon. huunde e ñaawoore maɓɓe fawaaki ma, wonaa kadi huunde e ñaawoore maa woni ko fawii ɓe sakko raɗoɗaa ɓe, jeyeɗaa e tooñooɓe ɓen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
არ განდევნო (ო, მოციქულო) (შენგან) ეს (ღარიბი მორწმუნენი), რომლებიც თავიანთ უფალს უხმობენ დილაობით და საღამოობით, და სურთ მისი სახის ხილვა! შენზე (ო, მოციქულო) საერთოდ არ არის (დაკისრებული) მათი ანგარიში, და არც მათზეა შენი ანგარიში, რომ შენ ისინი განდევნო და (ამით) გახდე მჩაგვრელთაგანი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und weise nicht diejenigen ab, die morgens und am späten Nachmittag ihren Herrn anrufen und (hierbei) Sein Angesicht begehren! Dir obliegt nicht, sie zur Rechenschaft zu ziehen, und ihnen obliegt nicht, dich zur Rechenschaft zu ziehen. Wenn du sie nun abwiesest, dann würdest du zu den Ungerechten gehören.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και μην απομακρύνεις (απ' εσένα, ω, Προφήτη) αυτούς (τους φτωχούς Μουσουλμάνους) που επικαλούνται τον Κύριό τους πρωί και βράδυ επιζητώντας την ευχαρίστησή Του [δηλ. μην τους απομακρύνεις για να φέρεις πιο κοντά σου τους αρχηγούς των ειδωλολατρών που θες να τους καλέσεις στο Ισλάμ]. Δεν είσαι υπόλογος για τις πράξεις τους (αυτών των φτωχών), ούτε αυτοί είναι υπόλογοι για τις πράξεις σου. Έτσι, μην τους απομακρύνεις για να μην είσαι από τους άδικους.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा (ऐ नबी!) आप उन लोगों को (अपने से) दूर न करें, जो सुबह और शाम अपने पालनहार को पुकारते हैं, वे उसका चेहरा चाहते हैं। आपपर उनके हिसाब में से कुछ नहीं और न आपके हिसाब में से उनपर[39] कुछ है कि आप उन्हें दूर हटा दें, फिर आप अत्याचारियों में से हो जाएँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E non respingere quelli che implorano il loro Dio mattina e sera, desiderando il Suo volto: tu non sei tenuto a rendere conto del loro operato, e loro non sono tenuti a rendere conto del tuo; se li mandassi via, saresti tra gli ingiusti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
52. Ir neišvykite tų, kurie šaukiasi savo Viešpaties, ryte ir popietę, siekdami Jo Veido. Jūs nesate atsakingi už juos dėl nieko, ir jie nėra atsakingi už jus dėl nieko, kad jūs galėtumėte išvyti juos ir taip tapti Zalimūn (neteisingais).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И не прогоняй тех, кто взывает к своему Господу утром и вечером, стремясь к Его Лику. Тебе не вменяется расчёт с ними ни в чём, и им не вменяется расчёт с тобой ни в чём. Если же ты прогонишь их, то окажешься из числа несправедливых.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И не одбијај од себе оне који се ујутру и навече Господару своме моле у жељи за Његовим лицем; ти нећеш за њих да одговараш, а ни они неће за тебе да одговарају, јер би ти, ако би их одбио, неправедник био.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wala usiwafukuze wale wanaomwomba Mola wao Mlezi asubuhi na jioni kwa kutaka radhi yake. Si juu yako hisabu yao hata kidogo, wala hisabu yako si juu yao hata kidogo, hata uwafukuze na uwe miongoni mwa wenye kudhulumu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och stöt inte bort de som morgon och kväll åkallar sin Herre sökande hans ansikte. Du bär inget ansvar för deras räkenskap, och de bär inget ansvar för din. Om du stöter bort dem handlar du orättfärdigt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Rablerinin rızasını isteyerek sabah akşam O’na dua edenleri yanından uzaklaştırma. Onların hesabından senin üzerinde bir şey (yükümlülük), senin hesabından da onların üzerine bir şey (yükümlülük) yoktur ki onları kovarsan o takdirde zâlimlerden olursun.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور ان لوگوں کو نہ نکالیے جو صبح وشام اپنے پروردگار کی عبادت کرتے ہیں، خاص اسی کی رضامندی کا قصد رکھتے ہیں۔ ان کا حساب ذرا بھی آپ کے متعلق نہیں اور آپ کا حساب ذرا بھی ان کے متعلق نہیں کہ آپ ان کو نکال دیں۔ ورنہ آپ ﻇلم کرنے والوں میں سے ہو جائیں گے۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Say, "I do not say to you that I possess the treasuries of God, nor do I know the future, nor do I say to you that I am an angel. I only follow what is inspired to me." Say, "Are the blind and the seeing alike? Do you not think?"
Mohammed Marmaduke William Pickthall1930 Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought
Edward Henry Palmer1880 Say, 'I do not say to you, mine are the treasuries of God, nor that I know the unseen; I do not say to you, I am an angel - if I follow aught but what I am inspired with -:' say, 'Is the blind equal to him who sees?' what! do ye not reflect
John Medows Rodwell1861 SAY: I say not to you, "In my possession are the treasures of God;" neither say I, "I know things secret;" neither do I say to you, "Verily, I am an angel:" Only what is revealed to me do I follow. SAY: Shall the blind and the seeing be esteemed alike? Will ye not then reflect
George Sale1734 Say, 'I do not say to you: 'I possess the treasures of God, nor do I know the unseen; nor do I say to you: 'I am an angel, I follow only that which is revealed to me.' Say, 'Can a blind man and one who sees be alike?' Will you not then reflect
Easy-read (simplified)wa'andhir bihi lladheena yakhaafoona an yuhsharoo ilaa rabbihim laysa lahum min doonihi waliyyun walaa shafee'un la'allahum yattaqoon
DIN 31635waʾanḏir bihi llaḏīna yaḫāfūna ʾan yuḥšarū ʾilā rabbihim laysa lahum min dūnihi waliyyun walā šafīʿun laʿallahum yattaqūna
Talal Itani2012 And warn with it those who fear to be gathered before their Lord-they have no protector or intercessor apart from him-perhaps they will grow in piety.
Mohammed Marmaduke William Pickthall1930 Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil)
Edward Henry Palmer1880 Admonish therewith those who fear that they shall be gathered unto their Lord; there is no patron for them but Him, and no intercessor; haply they may fear
John Medows Rodwell1861 And warn those who dread their being gathered to their Lord, that patron or intercessor they shall have none but Him, - to the intent that they may fear Him
George Sale1734 And warn thereby those who fear that they shall be gathered to their Lord that they shall have no friend nor intercessor besides Him, so that they may become righteous
Easy-read (simplified)wakadhaalika fatannaa ba'dahum biba'din liyaqooloo ahaa'ulaa'i manna llaahu 'alayhim min bayninaa alaysa llaahu bi'a'lama bish-shaakireen
DIN 31635wakaḏālika fatannā baʿḍahum bibaʿḍin liyaqūlū ʾahāʾulāʾi manna llāhu ʿalayhim min bayninā ʾalaysa llāhu biʾaʿlama biš-šākirīna
Talal Itani2012 Thus We try some of them by means of others, that they may say, "Are these the ones whom God has favored from among us?" Is God not aware of the appreciative?
Mohammed Marmaduke William Pickthall1930 And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers
Edward Henry Palmer1880 So have we tried some of them by others, that they may say, 'Are these those unto whom God has been gracious amongst ourselves?' Does not God know those who give thanks
John Medows Rodwell1861 Thus have we made proof of some of them by others, that they may say, "Are these they among us to whom God hath been gracious?" Doth not God best know the thankful
George Sale1734 And in the like manner have We tried some of them by others, that they may say, 'Is it these whom God has favoured from among us?' Does not God know best those who are grateful
DIN 31635waʾiḏā ǧāʾaka llaḏīna yuʾminūna biʾāyātinā faqul salāmun ʿalaykum kataba rabbukum ʿalā nafsihi r-raḥmata ʾannahu man ʿamila minkum sūʾan biǧahālatin ṯumma tāba min baʿdihi waʾaṣlaḥa faʾannahu ġafūrun raḥīmun
Talal Itani2012 When those who believe in Our revelations come to you, say, "Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms-He is Forgiving and Merciful."
Mohammed Marmaduke William Pickthall1930 And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful
Edward Henry Palmer1880 And when those who believe in our signs come to thee, say, 'Peace be on you! God hath prescribed for Himself mercy; verily, he of you who does evil in ignorance, and then turns again and does right,- verily, He is forgiving and merciful
John Medows Rodwell1861 And when they who believe in our signs come to thee, SAY: Peace be upon you! Your Lord hath laid down for himself a law of mercy; so that if any one of you commit a fault through ignorance, and afterwards turn and amend, He surely will be Gracious, Merciful
George Sale1734 And when those who believe in Our Signs come to thee, say; 'Peace be unto you! Your Lord has taken it upon Himself to show mercy, so that whoso among you does evil in ignorance and repents thereafter and reforms, then He is Most Forgiving and Merciful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.56 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.69
Edward Henry Palmer · John Medows Rodwell0.65
John Medows Rodwell · George Sale0.62
Talal Itani · Edward Henry Palmer0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.58
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
Talal Itani · Mohammed Marmaduke William Pickthall0.53
Edward Henry Palmer · George Sale0.49
Mohammed Marmaduke William Pickthall · George Sale0.40
Talal Itani · George Sale0.40
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.