وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ
Easy-read (simplified)wakadhaalika fatannaa ba'dahum biba'din liyaqooloo ahaa'ulaa'i manna llaahu 'alayhim min bayninaa alaysa llaahu bi'a'lama bish-shaakireen
DIN 31635wakaḏālika fatannā baʿḍahum bibaʿḍin liyaqūlū ʾahāʾulāʾi manna llāhu ʿalayhim min bayninā ʾalaysa llāhu biʾaʿlama biš-šākirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus We try some of them by means of others, that they may say, "Are these the ones whom God has favored from among us?" Is God not aware of the appreciative?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So have we tried some of them by others, that they may say, 'Are these those unto whom God has been gracious amongst ourselves?' Does not God know those who give thanks
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus have we made proof of some of them by others, that they may say, "Are these they among us to whom God hath been gracious?" Doth not God best know the thankful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And in the like manner have We tried some of them by others, that they may say, 'Is it these whom God has favoured from among us?' Does not God know best those who are grateful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kështu ne i sprovuam disa nga ata me disa të tjerë, që të thonë: "Vallë, këta i begatoi Allahu nga mesi ynë?!" A nuk është Allahu Ai që i njeh më së miri mirënjohësit?
আর এভাবেই আমি তাদের একদল লোককে দিয়ে আরেক দলকে পরীক্ষা করেছি, যাতে তারা বলে: ‘আমাদের মধ্যে কি এদের প্রতিই আল্লাহ অনুগ্রহ করলেন?’ আল্লাহ কি কৃতজ্ঞদের সম্বদ্ধে সবিশেষ অবগত নন?
I tako Mi jedne drugima iskušavamo da bi nevjernici rekli: "Zar su to oni, među nama, kojima je Allah milost ukazao?!" A zar Allah najbolje ne poznaje zahvalne?!
I tako Mi jedne drugima iskušavamo da bi nevjernici rekli: "Zar su to oni, među nama, kojima je Allah, milost ukazao?!" A zar Allah najbolje ne poznaje zahvalne?!
Ko wano non min njarribornoo yoga maɓɓe yoga, fii yo ɓe mbi'u : "E ko ɓee ɗoo Alla Neemini(dokke)dow mu'en hakkunde amen?" E Alla wonaali ɓurɗo Anndude yettooɓe [Mo] ɓen?
და ასე გამოვცადეთ ჩვენ ზოგი მათგანი სხვებით [მდიდრები — ღარიბებით, დიდგვაროვნები — უბრალოებით], რათა მათ ეთქვათ: «ნუთუ სწორედ ამათ შორის მოგვმადლა ალლაჰმა წყალობა (რწმენის მინიჭებით)?» ნუთუ ალლაჰმა უკეთ არ უწყის მადლიერნი?
Und auf diese Weise haben Wir die einen von ihnen durch die anderen einer Versuchung ausgesetzt, so dass sie sagen: „Hat Allah diesen da aus unserer Mitte eine Wohltat erwiesen?“ Ist denn nicht Allah wissender über die Dankbaren?
Επίσης δοκιμάσαμε μερικούς απ' αυτούς μ' άλλους (δίνοντάς τους περισσότερα μέσα βιοπορισμού), για να πουν (οι πλούσιοι άπιστοι): «Αυτοί (οι φτωχοί Μουσουλμάνοι) είναι αυτοί που ο Αλλάχ τους ευνόησε (με την καθοδήγηση) ανάμεσά μας; (Αν η πίστη ήταν κάτι καλό, τότε θα ήμασταν πιο άξιοι γι' αυτή!)» Δεν γνωρίζει καλύτερα ο Αλλάχ τους ευγνώμονες (και τους καθοδηγεί στην πίστη); [Σίγουρα τους γνωρίζει καλύτερα!]
और इसी प्रकार[40] हमने उनमें से कुछ को कुछ के द्वारा परीक्षा में डाला, ताकि वे कहें : क्या यही लोग हैं, जिनपर अल्लाह ने हमारे बीच में से उपकार किया[41] है? क्या अल्लाह शुक्र करने वालों को अधिक जानने वाला नहीं?
E così li abbiamo messi alla prova gli uni contro gli altri, perché dicano: «Sono questi quelli che Allāh ha favorito tra di noi?» Non è Allāh a conoscere meglio quelli che Gli sono grati?
53. Taip Mes išbandėme kai kuriuos iš jų kitais, kad jie galėtų sakyti: „Ar tai tie (vargšai tikintieji), kuriuos Allahas apdovanojo iš mūsų tarpo?“ Argi Allahas nežino geriausiai tų, kurie yra dėkingi?
Akkasuma (kennaa adduniyaa keessatti walcaalchifnee) garii isaanii gariin mokkorre. Akka isaan jedhaniif. "isaan kana Rabbiin nu gidduudhaa tola itti oolee?". Sila Rabbiin galateeffattoota akkaan beekaa hin taanee?
Так Мы испытали одних из них через других, чтобы они сказали: «Неужели это те, кого Аллах облагодетельствовал среди нас?» Разве Аллах не лучше знает благодарных?
И тако Ми једне другима искушавамо да би неверници казали: „Зар су то они, међу нама, којима је Аллах, милост указао?!“ А зар Аллах најбоље не познаје захвалне?!
Na hivi ndivyo tunavyowajaribu wao kwa wao, ili waseme: Ni hao ndio Mwenyezi Mungu amewafadhilisha miongoni mwetu? Kwani Mwenyezi Mungu hawajui vyema wanaoshukuru?
Så låter vi några av dem bli en prövning för andra, så att de ska säga: ”Är det dessa som Gud har skänkt sin nådegåva till, i stället för oss?” Vet inte Gud bäst vilka som är tacksamma?
Böylece, “Allah, aramızdan bunlara mı (hidayet vererek) ihsanda bulundu?” desinler diye onları birbiriyle sınadık. Allah, şükredenleri en iyi bilen değil midir?
اور اسی طرح ہم نے بعض کو بعض کے ذریعہ سے آزمائش میں ڈال رکھا ہے تاکہ یہ لوگ کہا کریں، کیا یہ لوگ ہیں کہ ہم سب میں سے ان پر اللہ تعالیٰ نے فضل کیا ہے[1] ۔ کیا یہ بات نہیں ہے کہ اللہ تعالیٰ شکر گزاروں کو خوب جانتا ہے۔[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
Easy-read (simplified)wa'andhir bihi lladheena yakhaafoona an yuhsharoo ilaa rabbihim laysa lahum min doonihi waliyyun walaa shafee'un la'allahum yattaqoon
DIN 31635waʾanḏir bihi llaḏīna yaḫāfūna ʾan yuḥšarū ʾilā rabbihim laysa lahum min dūnihi waliyyun walā šafīʿun laʿallahum yattaqūna
And warn with it those who fear to be gathered before their Lord-they have no protector or intercessor apart from him-perhaps they will grow in piety.
Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil)
Admonish therewith those who fear that they shall be gathered unto their Lord; there is no patron for them but Him, and no intercessor; haply they may fear
And warn those who dread their being gathered to their Lord, that patron or intercessor they shall have none but Him, - to the intent that they may fear Him
And warn thereby those who fear that they shall be gathered to their Lord that they shall have no friend nor intercessor besides Him, so that they may become righteous
وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ
Easy-read (simplified)walaa tatrudi lladheena yad'oona rabbahum bil-ghadaati wal-'ashiyyi yureedoona wajhahu maa 'alayka min hisaabihim min shay'in wamaa min hisaabika 'alayhim min shay'in fatatrudahum fatakoona mina z-zaalimeen
DIN 31635walā taṭrudi llaḏīna yadʿūna rabbahum bil-ġadāti wal-ʿašiyyi yurīdūna waǧhahu mā ʿalayka min ḥisābihim min šayʾin wamā min ḥisābika ʿalayhim min šayʾin fataṭrudahum fatakūna mina ẓ-ẓālimīna
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers
Repulse not those who call upon their Lord in the morning and in the evening, desiring His face; they have no reckoning against thee at all, and thou hast no reckoning against them at all;- repulse them and thou wilt be of the unjust
And thrust not thou away those who cry to their Lord at morn and even, craving to behold his face. It is not for thee in anything to judge of their motives, nor for them in anything to judge of thee. If thou thrust them away thou wilt be of the doers of wrong
And drive not away those who call upon their Lord morning and evening, seeking His pleasure. Thou art not at all accountable for them nor are they accountable for thee. So if thou shouldst drive them away thou wilt be of the unjust
6:53 — the verse above
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)wa'idhaa jaa'aka lladheena yu'minoona bi'aayaatinaa faqul salaamun 'alaykum kataba rabbukum 'alaa nafsihi r-rahmata annahu man 'amila minkum soo'an bijahaalatin thumma taaba min ba'dihi wa'aslaha fa'annahu ghafoorun raheem
DIN 31635waʾiḏā ǧāʾaka llaḏīna yuʾminūna biʾāyātinā faqul salāmun ʿalaykum kataba rabbukum ʿalā nafsihi r-raḥmata ʾannahu man ʿamila minkum sūʾan biǧahālatin ṯumma tāba min baʿdihi waʾaṣlaḥa faʾannahu ġafūrun raḥīmun
When those who believe in Our revelations come to you, say, "Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms-He is Forgiving and Merciful."
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful
And when those who believe in our signs come to thee, say, 'Peace be on you! God hath prescribed for Himself mercy; verily, he of you who does evil in ignorance, and then turns again and does right,- verily, He is forgiving and merciful
And when they who believe in our signs come to thee, SAY: Peace be upon you! Your Lord hath laid down for himself a law of mercy; so that if any one of you commit a fault through ignorance, and afterwards turn and amend, He surely will be Gracious, Merciful
And when those who believe in Our Signs come to thee, say; 'Peace be unto you! Your Lord has taken it upon Himself to show mercy, so that whoso among you does evil in ignorance and repents thereafter and reforms, then He is Most Forgiving and Merciful
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
Easy-read (simplified)wakadhaalika nufassilu l-'aayaati walitastabeena sabeelu l-mujrimeen
DIN 31635wakaḏālika nufaṣṣilu l-ʾāyāti walitastabīna sabīlu l-muǧrimīna
The translators word this verse differently
Thus We explain the revelations, and expose the path of the unrighteous.
Thus do We expound the revelations that the way of the unrighteous may be manifest
Thus do we detail our signs, that the way of the sinners may be made plain
Thus have we distinctly set forth our signs, that the way of the wicked might be made known
And thus do We expound the Signs that the truth may become manifest and that the way of the sinners may become clear
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/