وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
Easy-read (simplified)wakadhaalika nufassilu l-'aayaati walitastabeena sabeelu l-mujrimeen
DIN 31635wakaḏālika nufaṣṣilu l-ʾāyāti walitastabīna sabīlu l-muǧrimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Thus We explain the revelations, and expose the path of the unrighteous.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Thus do We expound the revelations that the way of the unrighteous may be manifest
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus do we detail our signs, that the way of the sinners may be made plain
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus have we distinctly set forth our signs, that the way of the wicked might be made known
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And thus do We expound the Signs that the truth may become manifest and that the way of the sinners may become clear
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kështu i shpjegojmë Ne hollësisht ajetet, që të bëhet e qartë rruga e keqbërësve.
আর এভাবেই আমি আয়াতসমূহ বিস্তারিত বর্ণনা করি, যাতে অপরাধীদের পথ স্পষ্ট হয়ে যায়।
Tako Mi potanko izlažemo ajete i znakove, da bi očevidan bio put kojim idu prestupnici.
Tako Mi potanko izlažemo ajete i znakove, da bi očevidan bio put kojim idu prestupnici.
Ko wano non min paccitirta Aayeeje ɗeen, fii no laawol bon ɓe ɓe feeñira.
და ასე განვმარტავთ ნიშნებს [აიათებს], რათა (ამითვე) გამოვლინდეს მეამბოხეთა [მრავალღმერთიანთა] გზის სიცრუეც!
Und auf diese Weise legen Wir die Zeichen ausführlich dar, damit sich der Weg der Übeltäter klar zeigt.
Έτσι διασαφηνίζουμε τα Εδάφια, και για να φανεί ο δρόμος των κακών.
और इसी प्रकार हम आयतों को खोलकर बयान करते हैं और ताकि अपराधियों का मार्ग स्पष्ट हो जाए।
Ed è così che chiariamo i Segni, perché ti sia chiaro il sentiero dei criminali.
55. Ir taip Mes smulkiai aiškiname Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.), kad Mudžrimūn (nusikaltėlių, daugiadievių, nuodėmingųjų) kelias taptų aiškus.
Akkanatti aayatoota ibsina akka (dhugaan mirkanaa'uu fi) karaan yakkamtootaas ifa ta’uuf jecha.
Так Мы разъясняем знамения, чтобы стал ясен путь преступных[36].
Тако Ми подробно излажемо доказе и знакове, да би очигледан био пут којим иду грешници.
Na ndivyo hivyo tunavyozieleza Ishara, na ili ibainike njia ya wahalifu.
Så klargör vi bevisen, för att de orättfärdigas väg ska bli uppenbar.
Günahkârların yolu iyice belli olsun diye âyetleri işte böyle apaçık bir şekilde açıklıyoruz.
اسی طرح ہم آیات کی تفصیل کرتے رہتے ہیں اور تاکہ مجرمین کا طریقہ ﻇاہر ہوجائے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ
Easy-read (simplified)wakadhaalika fatannaa ba'dahum biba'din liyaqooloo ahaa'ulaa'i manna llaahu 'alayhim min bayninaa alaysa llaahu bi'a'lama bish-shaakireen
DIN 31635wakaḏālika fatannā baʿḍahum bibaʿḍin liyaqūlū ʾahāʾulāʾi manna llāhu ʿalayhim min bayninā ʾalaysa llāhu biʾaʿlama biš-šākirīna
Thus We try some of them by means of others, that they may say, "Are these the ones whom God has favored from among us?" Is God not aware of the appreciative?
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers
So have we tried some of them by others, that they may say, 'Are these those unto whom God has been gracious amongst ourselves?' Does not God know those who give thanks
Thus have we made proof of some of them by others, that they may say, "Are these they among us to whom God hath been gracious?" Doth not God best know the thankful
And in the like manner have We tried some of them by others, that they may say, 'Is it these whom God has favoured from among us?' Does not God know best those who are grateful
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)wa'idhaa jaa'aka lladheena yu'minoona bi'aayaatinaa faqul salaamun 'alaykum kataba rabbukum 'alaa nafsihi r-rahmata annahu man 'amila minkum soo'an bijahaalatin thumma taaba min ba'dihi wa'aslaha fa'annahu ghafoorun raheem
DIN 31635waʾiḏā ǧāʾaka llaḏīna yuʾminūna biʾāyātinā faqul salāmun ʿalaykum kataba rabbukum ʿalā nafsihi r-raḥmata ʾannahu man ʿamila minkum sūʾan biǧahālatin ṯumma tāba min baʿdihi waʾaṣlaḥa faʾannahu ġafūrun raḥīmun
When those who believe in Our revelations come to you, say, "Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms-He is Forgiving and Merciful."
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful
And when those who believe in our signs come to thee, say, 'Peace be on you! God hath prescribed for Himself mercy; verily, he of you who does evil in ignorance, and then turns again and does right,- verily, He is forgiving and merciful
And when they who believe in our signs come to thee, SAY: Peace be upon you! Your Lord hath laid down for himself a law of mercy; so that if any one of you commit a fault through ignorance, and afterwards turn and amend, He surely will be Gracious, Merciful
And when those who believe in Our Signs come to thee, say; 'Peace be unto you! Your Lord has taken it upon Himself to show mercy, so that whoso among you does evil in ignorance and repents thereafter and reforms, then He is Most Forgiving and Merciful
6:55 — the verse above
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ
Easy-read (simplified)qul innee nuheetu an a'buda lladheena tad'oona min dooni llaahi qul laa attabi'u ahwaa'akum qad dalaltu idhan wamaa anaa mina l-muhtadeen
DIN 31635qul ʾinnī nuhītu ʾan ʾaʿbuda llaḏīna tadʿūna min dūni llāhi qul lā ʾattabiʿu ʾahwāʾakum qad ḍalaltu ʾiḏan wamā ʾanā mina l-muhtadīna
Say, "I am forbidden from worshiping those you pray to besides God." Say, "I will not follow your desires; else I would be lost and not be of those guided."
Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided
Say, 'I am forbidden to worship those ye call upon beside God;' say, 'I will not follow your lusts, for then should I err and not be of the guided
SAY: Forbidden am I to worship those whom ye call on beside God. SAY: I will not follow your wishes; for then should I have gone astray, and should not be of the guided
Say, 'I am forbidden to worship those on whom you call besides God.' Say, 'I will not follow your low desires. In that case, I shall have gone astray and I shall not be of the rightly guided
قُلْ إِنِّى عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ ٱلْحَقَّ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَ
Easy-read (simplified)qul innee 'alaa bayyinatin min rabbee wakadhdhabtum bihi maa 'indee maa tasta'jiloona bihi ini l-hukmu illaa lillaahi yaqussu l-haqqa wahuwa khayru l-faasileen
DIN 31635qul ʾinnī ʿalā bayyinatin min rabbī wakaḏḏabtum bihi mā ʿindī mā tastaʿǧilūna bihi ʾini l-ḥukmu ʾillā lillāhi yaquṣṣu l-ḥaqqa wahuwa ḫayru l-fāṣilīna
The translators word this verse differently
Say, "I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to God. He states the truth, and He is the Best of Judges."
Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders
Say, 'I stand on a manifestation from my Lord, which ye call a lie. I have not with me what ye fain would hasten on, ???MISSING
SAY: I act upon proofs from my Lord, but ye treat them as falsehoods. That punishment which ye desire to be hastened is not in my power; judgment is with God only: He will declare the truth; and He is the best settler of disputes
Say, 'I take my stand on a clear evidence from my Lord and you reject it. That which you desire to be hastened is not in my power. The decision rest with God alone. He explains the truth and He is the Best of Judges
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/