وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ
Easy-read (simplified)wamaa 'alaa lladheena yattaqoona min hisaabihim min shay'in walaakin dhikraa la'allahum yattaqoon
DIN 31635wamā ʿalā llaḏīna yattaqūna min ḥisābihim min šayʾin walākin ḏikrā laʿallahum yattaqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The righteous are in no way accountable for them; it is only a reminder, that they may be careful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those who fear are not bound to take account of them at all, but mind!- haply they may fear
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Not that they who fear God are to pass any judgment upon them, but the object of recollection is that they may continue to fear Him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And those who are righteous are not at all accountable for them, but their duty is to admonish them that they may fear God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata që i frikësohen Allahut nuk kanë përgjegjësi për ta, por vetëm t'ua kujtojnë, në mënyrë që të kenë frikë (nga Allahu).
আর তাদের কোনো কাজের জবাবদিহির দায়িত্ব যারা তাকওয়া অবলম্বন করে, তাদের নয়। তবে উপদেশ দেওয়া, যাতে তারা আল্লাহকে ভয় করতে শিখে।
Oni koji se boje Allaha neće za njih račun polagati, ali su dužni opominjati ne bi li se okanili.
Oni koji se boje Allaha neće za njih račun polagati, ali su dužni opominjati ne bi li se okanili.
Fawaaki ɓeen gooŋɗuɓe, hay huunde e ñaawoore ɓeya nden. Si ko woni, ko waaju, mbeleejo'o, ɓe kulay [Alla].
და იმათზე, რომლებიც ერიდებიან (ალლაჰის სასჯელს), არავითარი პასუხისმგებლობა არ არის დაკისრებული მათ ანგარიშზე. მათზე მხოლოდ შეხსენების პასუხისმგებლობაა, რათა ეგების ალლაჰის შიში ჰქონდეთ.
Und denjenigen, die (Allah) fürchten, obliegt nicht, sie zur Rechenschaft zu ziehen, sondern nur (eine) Ermahnung, auf dass sie (Allah) fürchten mögen.
Αυτοί που φυλάσσονται από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του) δεν είναι υπόλογοι για τις πράξεις εκείνων (των άδικων), αλλά (το καθήκον τους είναι) να τους υπενθυμίζουν (και να τους απαγορεύουν να χλευάζουν τα Εδάφια του Αλλάχ) ίσως και να φυλαχθούν από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του και απέχοντας από τις απαγορεύσεις Του).
तथा उन लोगों पर जो अल्लाह से डरते हैं, इनके[50] हिसाब का कुछ भार नहीं है, परंतु याद दिलाना[51] है, ताकि वे बच जाएँ।
E ai timorati non tocca pagare il loro conto, ma solo avvertirli, affinché temano.
69. Tie, kurie bijo Allaho, vykdo savo pareigas Jam ir vengia blogio, nėra atsakingi už juos (netikinčiuosius) jokiu atveju, tačiau (jų pareiga) yra priminti jiems, kad jie bijotų Allaho (ir susilaikytų nuo šaipymosi iš Korano). [Šios ajos nuostatos buvo panaikintos aja 4:140].
Warra (Rabbiin) sodaatan irra dilii isaanii (warra jallatee) irraa homaayyuu irra hin jiru. Garuu akka isaan eeggataniif jecha gorsatu (isaaniif jira).
На тех, кто богобоязнен, не лежит ответственность за их расчёт, однако [это] — напоминание, — быть может, они станут богобоязненны.
Они који се боје Аллаха неће за такве рачун полагати, али су дужни опомињати не би ли се оканили.
Wala hakuna jukumu lolote kwa wale wamchao Mungu, lakini ni kukumbusha tu, asaa wapate kumcha Mwenyezi Mungu.
De gudfruktiga bär inget ansvar för dem, men ska förmana dem – i hopp om att de ska frukta Gud.
Allah’tan sakınıp, takvalı olanlara, zalimlerin hesabından hiçbir sorumluluk yoktur. Fakat, Allah’tan sakınıp takvalı olmaları için (onlara) bir öğüt verme vardır.
اور جو لوگ پرہیزگار ہیں ان پر ان کی باز پرس کا کوئی اﺛر نہ پہنچے گا[1] اور لیکن ان کے ذمہ نصیحت کردینا ہے شاید وه تقویٰ اختیار کریں۔[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ
Easy-read (simplified)likulli naba'in mustaqarrun wasawfa ta'lamoon
DIN 31635likulli nabaʾin mustaqarrun wasawfa taʿlamūna
For every happening is a finality, and you will surely know.
For every announcement there is a term, and ye will come to know
to every prophecy is a set time, and in the end ye shall know
To every prophecy is its set time, and bye-and-bye ye shall know it
For every prophecy there is a fixed time; and soon will you come to know
وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
Easy-read (simplified)wa'idhaa ra'ayta lladheena yakhoodoona fee aayaatinaa fa'a'rid 'anhum hattaa yakhoodoo fee hadeethin ghayrihi wa'immaa yunsiyannaka sh-shaytaanu falaa taq'ud ba'da dh-dhikraa ma'a l-qawmi z-zaalimeen
DIN 31635waʾiḏā raʾayta llaḏīna yaḫūḍūna fī ʾāyātinā faʾaʿriḍ ʿanhum ḥattā yaḫūḍū fī ḥadīṯin ġayrihi waʾimmā yunsiyannaka š-šayṭānu falā taqʿud baʿda ḏ-ḏikrā maʿa l-qawmi ẓ-ẓālimīna
When you encounter those who gossip about Our revelations, turn away from them, until they engage in another topic. But should Satan make you forget, do not sit after the recollection with the wicked people.
And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers
When thou dost see those who plunge deeply into the discussion of our signs, turn from them until they plunge deeply into some other discourse; for it may be that Satan may make thee forget; but sit not, after thou hast remembered, with the unjust people
And when thou seest those who busy themselves with cavilling at our signs, withdraw from them till they busy themselves in some other subject: and if Satan cause thee to forget this, sit not, after recollection, with the ungodly people
And when thou seest those who engage in vain discourse concerning Our Signs, then turn thou away from them until they engage in a discourse other than that. And if Satan should cause thee to forget, then sit not, after recollection, with the unjust people
6:69 — the verse above
وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ أُو۟لَٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ
Easy-read (simplified)wadhari lladheena takhadhoo deenahum la'iban walahwan wagharrathumu l-hayaatu d-dunyaa wadhakkir bihi an tubsala nafsun bimaa kasabat laysa lahaa min dooni llaahi waliyyun walaa shafee'un wa'in ta'dil kulla 'adlin laa yu'khadh minhaa oolaa'ika lladheena ubsiloo bimaa kasaboo lahum sharaabun min hameemin wa'adhaabun aleemun bimaa kaanoo yakfuroon
DIN 31635waḏari llaḏīna taḫaḏū dīnahum laʿiban walahwan waġarrathumu l-ḥayātu d-dunyā waḏakkir bihi ʾan tubsala nafsun bimā kasabat laysa lahā min dūni llāhi waliyyun walā šafīʿun waʾin taʿdil kulla ʿadlin lā yuʾḫaḏ minhā ʾūlāʾika llaḏīna ʾubsilū bimā kasabū lahum šarābun min ḥamīmin waʿaḏābun ʾalīmun bimā kānū yakfurūna
So leave alone those who take their religion for play and pastime, and whom the worldly life has deceived. But remind with it, lest a soul becomes damned on account of what it has earned. It has no helper or intercessor besides God. Even if it offers every equivalent, none will be accepted from it. These are the ones who are delivered to perdition by their actions. They will have a drink of scalding water, and a painful punishment, because they used to disbelieve.
And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved
Leave those who have taken their religion for a play and a sport, whom this world's life hath deceived, and remind them thereby that a soul shall be given up for what it has earned; nor has it, beside God, patron or intercessor; and though it should compensate with the fullest compensation, it would not be accepted. Those who are given up for what they have gained, for them is a drink of boiling water, and grievous woe for that they have misbelieved
And quit those who make their religion a sport and a pastime, and whom this present life hath deceived: warn them hereby that every soul will be consigned to doom for its own works: patron or intercessor, beside God, shall it have none: and could it compensate with fullest compensation, it would not be accepted from it. They who for their deeds shall be consigned to doom - for them are draughts of boiling water, and a grievous torment; for that they believed not
And leave alone those who take their religion to be a sport and a pastime, and whom worldly life has beguiled. And admonish people thereby lest a soul be consigned to perdition for what it has earned. It shall have no helper nor intercessor beside God; and even if it offer every ransom it shall not be accepted from it. These are they who have been delivered over to destruction for their own acts. They will have a drink of boiling water and a grievous punishment, because they disbelieved
قُلْ أَنَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِى ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِى ٱلْأَرْضِ حَيْرَانَ لَهُۥٓ أَصْحَٰبٌ يَدْعُونَهُۥٓ إِلَى ٱلْهُدَى ٱئْتِنَا قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)qul anad'oo min dooni llaahi maa laa yanfa'unaa walaa yadurrunaa wanuraddu 'alaa a'qaabinaa ba'da idh hadaanaa llaahu kalladhee stahwathu sh-shayaateenu fee l-'ardi hayraana lahu ashaabun yad'oonahu ilaa l-hudaa tinaa qul inna hudaa llaahi huwa l-hudaa wa'umirnaa linuslima lirabbi l-'aalameen
DIN 31635qul ʾanadʿū min dūni llāhi mā lā yanfaʿunā walā yaḍurrunā wanuraddu ʿalā ʾaʿqābinā baʿda ʾiḏ hadānā llāhu kallaḏī stahwathu š-šayāṭīnu fī l-ʾarḍi ḥayrāna lahu ʾaṣḥābun yadʿūnahu ʾilā l-hudā ʾtinā qul ʾinna hudā llāhi huwa l-hudā waʾumirnā linuslima lirabbi l-ʿālamīna
Say, "Shall we invoke besides God something that can neither benefit us nor harm us, and turn back on our heels after God has guided us; like someone seduced by the devils and confused on earth, who has friends calling him to guidance: 'Come to us'?" Say, "The guidance of God is the guidance, and we are commanded to surrender to the Lord of the Universe."
Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds
Say, 'Shall we call on what neither profits us nor harms us, and be thrown back upon our heels after God has guided us, like him whom Satan hath led away bewildered in the earth, who has companions who call him to guidance, "Come to us?" ' Say, 'Verily, God's guidance is the guidance, and we are bidden to resign ourselves unto the Lord of the worlds
SAY: Shall we, beside God, call upon those who can neither help nor hurt us? Shall we turn upon our heel after that God hath guided us? Like some bewildered man whom the Satans have spell-bound in the desert, though his companions call him to the true guidance, with, "Come to us!" SAY: Verily, guidance from God, that is the true guidance; and we are commanded to surrender ourselves to the Lord of the Worlds
Say, 'Shall we call beside God, upon that which can neither profit us nor harm us, and shall we be turn back on our heels after God guided us? -- Like one whom the evil ones entice away, leaving him bewildered in the land, and who has companions who call him to guidance, saying, 'Come to us.' Say : 'Surely, the guidance of God is the only true guidance and we have been commanded to submit to the Lord of all the worlds
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/