وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبًا فِى قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
Easy-read (simplified)walaw nazzalnaa 'alayka kitaaban fee qirtaasin falamasoohu bi'aydeehim laqaala lladheena kafaroo in haadhaa illaa sihrun mubeen
DIN 31635walaw nazzalnā ʿalayka kitāban fī qirṭāsin falamasūhu biʾaydīhim laqāla llaḏīna kafarū ʾin hāḏā ʾillā siḥrun mubīnun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, "This is nothing but plain magic."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Had we sent down to thee a book on paper, and they had touched it with their hands, still those who misbelieve would have said, 'This is naught but obvious magic
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And had we sent down to thee a Book written on parchment, and they had touched it with their hands, the infidels had surely said, "This is nought but plain sorcery
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if We had sent down to thee a writing upon the parchment and they had felt it with their hands even then the disbelievers would have surely said, 'This is nothing but manifest sorcery
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Edhe sikur të të zbritnim ty një Libër të shkruar në letër e ta preknin me duart e veta, jobesimtarët me siguri do të thoshin: "Kjo s'është gjë tjetër veçse magji e kulluar."
আর আমি যদি কাগজে লিখিত কিতাব তোমার ওপর নাযিল করতাম, অতঃপর তারা তা নিজেদের হাত দিয়ে স্পর্শ করত; তবুও যারা কুফরী করেছে তারা বলত: ‘এ তো প্রকাশ্য যাদু ছাড়া আর কিছুই না।’(১)
A i da ti Knjigu na papiru spustimo i da je oni rukama svojim opipaju, opet bi oni koji ne vjeruju rekli: "Ovo zaista nije ništa drugo do jasna vradžbina."
A i da ti Knjigu na papiru spustimo i da je oni rukama svojim opipaju, opet bi oni koji ne vjeruju rekli: "Ovo zaista nije ništa drugo do jasna vradžbina."
Sinno min njppinno e dow maaɗa deftere e nder ɗeri, ɓe meemiri nde juuɗe maɓɓe ɗen, yedduɓe ɓen mbayno : "ɗum wonaanisi wanaa mbilehu ɓanngu ngu".(peeñɗo).
თუნდაც ჩვენ შენთვის (ო, მოციქულო) ზეციდან ფურცლებზე დაწერილი წერილი ჩამოგვევლინა და ისინი ხელებით შეხებოდნენ მას, მაშინ ისინი, ვინც ურწმუნოებად იქცნენ, უეჭველად იტყოდნენ: «ეს, რითაც შენ მოხვედი,— მხოლოდ აშკარა ჯადოქრობაა!»
Und wenn Wir auf dich ein Buch aus (beschriebenen) Blättern hinabgesandt hätten, so dass sie es mit ihren Händen befühlen (könnten), (so) würden diejenigen, die ungläubig sind, dennoch sagen: „Das ist ja nur deutliche Zauberei.“
Και ακόμα κι αν είχαμε στείλει σ’ εσένα (ω, Μωχάμμαντ) ένα Βιβλίο γραμμένο σε χαρτιά και το αγγίζανε με τα χέρια τους, θα έλεγαν οι άπιστοι: «Αυτό δεν είναι παρά φανερή μαγεία.»
(ऐ नबी!) यदि हम आपपर काग़ज़ में लिखी हुई कोई पुस्तक उतारते, फिर वे उसे अपने हाथों से छूते, तो निश्चय वे लोग जिन्होंने कुफ़्र किया, यही कहते कि यह तो स्पष्ट जादू के सिवा कुछ नहीं।[7]
Se avessimo fatto scendere su di te un Libro cartaceo e l’avessero toccato con le mani, i miscredenti avrebbero detto: «Questa è in verità chiara magia!»
7. Ir net jei Mes nuleistume tau (Muchammedai ﷺ ) Žinią, užrašytą ant popieriaus, kad jie galėtų ją paliesti savo rankomis, netikintieji būtų sakę: „Tai niekas kitas, tik akivaizdūs burtai!”.
Odoo kitaaba waraqaa irratti barreeffame sirratti buufnee silaa harka isaanitiin isa tuqanii warri kafaran "kun sihrii ifa bahe malee hintaane" jedhu.
И даже если бы Мы ниспослали тебе Писание на листе пергамента, и они прикоснулись бы к нему своими руками, то те, которые отвергли веру, сказали бы: «Это — не что иное, как явное колдовство».
А и да ти Мухаммеде спустимо Књигу на папиру и да је они рукама својим опипају, опет би они који не верују казали: „Ово заиста није ништа друго до јасна враџбина.“
Na lau tungelikuteremshia kitabu cha karatasi, wakakigusa kwa mikono yao, wangelisema wale waliokufuru: Haya si chochote isipokuwa ni uchawi ulio wazi.
Och även om vi hade sänt ned en skrift på papper till dig, som de kunnat röra med sina egna händer, skulle de otrogna ändå ha sagt: ”Detta är inget annat än uppenbar magi!”
Eğer Biz sana kağıt üzerinde yazılı bir kitap indirseydik, onlar da o kitaba elleriyle dokunsalardı yine de kâfir olanlar: “Bu yalnızca bir sihirdir.” derlerdi.
اور اگر ہم کاغذ پر لکھا ہوا کوئی نوشتہ آپ پر نازل فرماتے پھر اس کو یہ لوگ اپنے ہاتھوں سے چھو بھی لیتے تب بھی یہ کافر لوگ یہی کہتے کہ یہ کچھ بھی نہیں مگر صریح جادو ہے۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read (simplified)faqad kadhdhaboo bil-haqqi lammaa jaa'ahum fasawfa ya'teehim anbaa'u maa kaanoo bihi yastahzi'oon
DIN 31635faqad kaḏḏabū bil-ḥaqqi lammā ǧāʾahum fasawfa yaʾtīhim ʾanbāʾu mā kānū bihi yastahziʾūna
They denied the truth when it has come to them; but soon will reach them the news of what they used to ridicule.
And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride
and they have called the truth a lie now that it has come to them, but there shall come to them the message of that at which they mocked
And now, after it hath reached them, have they treated the truth itself as a lie. But in the end, a message as to that which they have mocked, shall reach them
So they rejected the truth when it came to them; but soon shall come to them the tidings of that at which they mocked
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ
Easy-read (simplified)alam yaraw kam ahlaknaa min qablihim min qarnin makkannaahum fee l-'ardi maa lam numakkin lakum wa'arsalnaa s-samaa'a 'alayhim midraaran waja'alnaa l-'anhaara tajree min tahtihim fa'ahlaknaahum bidhunoobihim wa'ansha'naa min ba'dihim qarnan aakhareen
DIN 31635ʾalam yaraw kam ʾahlaknā min qablihim min qarnin makkannāhum fī l-ʾarḍi mā lam numakkin lakum waʾarsalnā s-samāʾa ʿalayhim midrāran waǧaʿalnā l-ʾanhāra taǧrī min taḥtihim faʾahlaknāhum biḏunūbihim waʾanšaʾnā min baʿdihim qarnan ʾāḫarīna
Have they not considered how many generations We destroyed before them? We had established them on earth more firmly than We established you, and We sent the clouds pouring down abundant rain on them, and We made rivers flow beneath them. But We destroyed them for their sins, and established other civilizations after them.
See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation
Do not they see how many a generation we have destroyed before them, whom we had settled in the earth as we have not settled for you, and sent the rain of heaven upon them in copious showers, and made the waters flow beneath them? Then we destroyed them in their sins, and raised up other generations after them
See they not how many generations we have destroyed before them? We had settled them on the earth as we have not settled you, and we sent down the very heavens upon them in copious rains, and we made the rivers to flow beneath their feet: yet we destroyed them in their sins, and raised up other generations to succeed them
See they not how many a generation We have destroyed before them? We had established them in the earth as We have not established you and We sent the clouds over them, pouring down abundant rain; and We caused streams to flow beneath them; then did We destroy them because of their sins and raised up after them another generation
6:7 — the verse above
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكٌ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِىَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ
Easy-read (simplified)waqaaloo lawlaa unzila 'alayhi malakun walaw anzalnaa malakan laqudiya l-'amru thumma laa yunzaroon
DIN 31635waqālū lawlā ʾunzila ʿalayhi malakun walaw ʾanzalnā malakan laquḍiya l-ʾamru ṯumma lā yunẓarūna
And they say, "Why was an angel not sent down to him." Had We sent down an angel, the matter would have been settled, and they would not have been reprieved.
They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection)
They say, 'Why has not an angel been sent down to him?' but if we had sent down an angel, the affair would have been decided, and then they would have had no respite
They say, too, "Unless an angel be sent down to him. . . ." But if we had sent down an angel, their judgment would have come on them at once, and they would have had no respite
And they say, 'Why has not an angel been sent down to him?' And if We had sent down an angel, the matter would have been decided, and then they would have been granted no respite
وَلَوْ جَعَلْنَٰهُ مَلَكًا لَّجَعَلْنَٰهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ
Easy-read (simplified)walaw ja'alnaahu malakan laja'alnaahu rajulan walalabasnaa 'alayhim maa yalbisoon
DIN 31635walaw ǧaʿalnāhu malakan laǧaʿalnāhu raǧulan walalabasnā ʿalayhim mā yalbisūna
Had We made him an angel, We would have made him a man, and confused them when they are already confused.
Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure
And had we made him an angel, we should have made him as a man too; and we would have made perplexing for them that which they deem perplexing now
And if we had appointed an angel, we should certainly have appointed one in the form of a man, and we should have clothed him before them in garments like their own
And if We had appointed as Messenger an angel, We would have made him appear as a man; and thus We would have caused to be confused to them that which they are themselves confusing
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/