Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
"You have come to Us individually, just as We created you the first time, leaving behind you everything We gave you. We do not see with you your intercessors-those you claimed were your partners. The link between you is cut, and what you had asserted has failed you."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And ye come now single-handed as we created you at first, and ye have left behind your backs that which we granted you; and we see not with you your intercessors whom ye pretended were partners amongst you; betwixt you have the ties been cut asunder; and strayedaway from you is what ye did pretend
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And now are ye come back to us, alone, as we created you at first, and ye leave behind you the goodthings which we had given you, and we see not with you your intercessors whom ye regarded as the companions of God among you. There is a severance between you now, and those whom ye regarded as partners with God have deserted you
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And now you come to Us one by one even as We create you at first, and you have left behind your backs that which We bestowed upon you, and We do not see with you your intercessors of whom you asserted that they were partners with God in your affairs. Now you have been cut off from one another and that which you asserted has failed you
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Tashmë ju keni ardhur te Ne të vetmuar, ashtu si ju krijuam herën e parë dhe keni lënë pas vete gjithçka që ju patëm dhënë. Nuk po shohim të jenë me ju ndërmjetësit tuaj për të cilët thoshit se ishin ortakë të Allahut. Pa dyshim, çdo lidhje mes jush është shkëputur tashmë dhe ka humbur ajo që shpresonit.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর অবশ্যই তোমরা আমার কাছে একা একা এসেছ, যেমন আমি প্রথমবার তোমাদের সৃষ্টি করেছিলাম। আর আমি তোমাদেরকে যা দিয়েছিলাম, তা তোমরা তোমাদের পিছনে ফেলে এসেছ। আর তোমরা যাদেরকে তোমাদের ব্যাপারে শরীক মনে করতে, তোমাদের সে সুপারিশকারীদেরকেও আমি তোমাদের সাথে দেখছি না। তোমাদের মধ্যকার সম্পর্ক অবশ্যই ছিন্ন হয়েছে এবং যা ধারণা করেছিলে, তাও তোমাদের থেকে হারিয়ে গেছে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A doći ćete nam pojedinačno, onakvi kakve smo vas prvi put stvorili, napustivši dobra koja smo vam bili darovali. Mi ne vidimo s vama zagovarače vaše za koje ste smatrali da ih Allahu treba u obožavanju pridružiti, pokidane su veze među vama i ostaviše vas oni za koje ste tako tvrdili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A doći ćete nam pojedinačno, onakvi kakve smo vas prvi put stvorili, napustivši dobra koja smo vam bili darovali. Mi ne vidimo s vama zagovarače vaše za koje ste smatrali da ih Allahu treba u obožavanju pridružiti, pokidane su veze među vama i ostaviše vas oni za koje ste tako tvrdili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooŋɗii on ngardirii min telɗugol, wano min Tagirnoo on arannde laawol, on ngaccii kon ko min njeynunoo on ɓaawo mon. Min njiidaani e mon tefnotooɓe mon ɓeen ɓe ngaaƴinoɗon won de kamɓe e mooɗon ko ɓe kafiduɓe. Gooŋɗii taƴondiral waɗii hakkunde mo'on : majjirii on kon ko laatinoɗon hiɗon ngaaƴoo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და აი, თქვენ მოხვედით ჩვენთან (ანგარიშისა და საზღაურის მისაღებად) მარტონი, ისე როგორც პირველად შეგქმნათ [შიშვლები და უქონლები]; და დატოვეთ ის, რაც ჩვენ მოგეცით [სიმდიდრე და ქონება] თქვენს ზურგს უკან [ამქვეყნიურ ცხოვრებაში]. და ჩვენ არ ვხედავთ თქვენთან ერთად თქვენს შუამდგომლებს [ცრუ ღმერთებს], რომელთაც თქვენ ამტკიცებდით, რომ ისინი ალლაჰის თანაზიარნი იყვნენ. უკვე გაწყვეტილია ის კავშირი, რომელიც თქვენ შორის იყო, და გაქრა თქვენგან ის, რასაც ამტკიცებდით.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
(Es wird zu ihnen gesagt:) Und ihr seid ja einzeln zu Uns gekommen, so wie Wir euch das erste Mal erschaffen haben, und ihr habt hinter euch zurückgelassen, was Wir euch übertragen hatten. Und Wir sehen eure Fürsprecher nicht bei euch, von denen ihr behauptet habt, dass sie Teilhaber an euch waren. Nun ist (das Band) zwischen euch abgeschnitten, und entschwunden ist euch, was ihr zu behaupten pflegtet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Και θα ειπωθεί σ' αυτούς τους άδικους την Ημέρα της Κρίσεως:)«Πράγματι, ήρθατε (Σήμερα) σ' Εμάς ο καθένας σας μόνος του, όπως σας δημιουργήσαμε την πρώτη φορά (τον καθέναν σας μόνο του, γυμνό και ξυπόλητο). Και αφήσατε πίσω από τις πλάτες σας (στην εγκόσμια ζωή) όλα όσα σας είχαμε χαρίσει. Δε βλέπουμε μαζί σας τους μεσολαβητές (ψεύτικους θεούς) σας που ισχυριστήκατε ότι ήταν εταίροι του Αλλάχ στη λατρεία σας. Πράγματι, κόπηκαν όλοι οι δεσμοί μεταξύ σας και σας εγκατέλειψαν αυτά που ισχυριζόσασταν (ότι είναι οι διαμεσολαβητές μεταξύ του Αλλάχ και εσάς, και ότι είναι οι εταίροι του Αλλάχ στη λατρεία).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा निःसंदेह तुम हमारे पास अकेले-अकेले आए हो, जैसे हमने तुम्हें प्रथम बार पैदा किया था, तथा हमने जो कुछ तु्म्हें दिया था, अपनी पीठों के पीछे छोड़ आए हो और हम तुम्हारे साथ तुम्हारे उन सिफ़ारिशियों को नहीं देखते, जिनके बारे में तुम्हारा भ्रम था कि निःसंदेह वे तुम्हारे कामों में (अल्लाह के) साझी हैं? निश्चय तुम्हारे बीच का संबंध कट गया और तुमसे गुम हो गया, जो कुछ तुम गुमान किया करते थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ed eccovi venuti a Noi uno ad uno, come quando vi creammo la prima volta, e dopo aver lasciato alle vostre spalle ciò che vi abbiamo donato. E non vediamo con voi i vostri intercessori, che avete preteso come vostri soci. Rotta è ora la vostra relazione, e si è perso ciò che avevate inventato.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
94. Ir tikrai, jūs atėjote pas Mus vieni (be turto, draugų ar ko kito), kaip Mes sukūrėme jus pirmąjį kartą. Jūs palikote savo užnugaryje visa, ką Mes jums suteikėme. Mes nematome su jumis jūsų užtarėjų, kuriuos jūs teigėte esant Allaho partneriais. Dabar visi ryšiai tarp jūsų ir jų buvo nutraukti, ir visa, ką jūs teigėte, išnyko nuo jūsų.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Действительно, вы пришли к Нам поодиночке, так же, как Мы сотворили вас впервые, и вы оставили позади себя то, что Мы даровали вам. И Мы не видим с вами ваших заступников, о которых вы утверждали, что они — сотоварищи [Аллаха] среди вас. Действительно, связь между вами разорвана, и исчезло то, что вы утверждали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А доћи ћете нам појединачно, онакви какве смо вас први пут створили, напустивши добра која смо вам били даровали. Ми не видимо са вама заговараче ваше за које сте сматрали да их Аллаху треба придружити у обожавању, покидане су везе међу вама и оставили су вас они за које сте тако тврдили.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Nanyi mlitujia wapweke kama tulivyowaumba mara ya kwanza. Na mkayaacha nyuma yenu yote tuliyowapa, na wala hatuwaoni hao waombezi wenu, ambao mlidai kuwa ni washirika wa Mwenyezi Mungu kwenu. Yamekatika mahusiano baina yenu, na yamekupoteeni mliyokuwa mkiyadai.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
[På domedagen säger Gud:] ”Nu har ni kommit ensamma inför oss så som vi ursprungligen skapade er, och allt vi skänkt er har ni lämnat bakom er. Och vi ser inte era medlare med er – de som ni påstod hade del i er dyrkan. Banden mellan er har nu brustit, och det ni brukade hävda har gått upp i rök.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Sizi ilk defa yarattığımız gibi, bize tek başınıza geldiniz. Size bağışladıklarımızı arkanızda bıraktınız. Allah'ın (ibadet hususunda) ortakları olduğunu ileri sürdüğünüz o şefaatçilerinizi beraberinizde göremiyoruz. Şüphesiz aranızdaki bağlar kopmuş; (Allah'a ibadet hususunda ortak olduklarını) iddia ettikleriniz sizden ayrılıp gitmişlerdir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور تم ہمارے پاس تنہا تنہا آگئے[1] جس طرح ہم نے اول بار تم کو پیدا کیا تھا اور جو کچھ ہم نے تم کو دیا تھا اس کو اپنے پیچھے ہی چھوڑ آئے اور ہم تو تمہارے ہمراه تمہارے ان شفاعت کرنے والوں کو نہیں دیکھتے جن کی نسبت تم دعویٰ رکھتے تھے کہ وه تمہارے معاملے میں شریک ہیں۔ واقعی تمہارے آپس میں تو قطع تعلق ہوگیا اور وه تمہارا دعویٰ سب تم سے گیا گزرا ہوا۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 This too is a Scripture that We revealed-blessed-verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers.
Mohammed Marmaduke William Pickthall1930 And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship
Edward Henry Palmer1880 This is the Book which we have revealed, a blessing and a confirmation to those which were before it, and that the mother of cities may be warned, with those who are round about her. Those who believe in the last day believe therein, and they unto their prayers will keep
John Medows Rodwell1861 And this Book which we have sent down is blessed, confirming that which was before it; and in order that thou mightest warn the mother-city and those who dwell round about it. They who believe in the next life will believe in It, and will keep strictly to their Prayers
George Sale1734 And this is a Book which We have revealed, full of blessings, to fulfill that which preceded it, and to enable thee to warn the Mother of towns and those around her. And those, who believe in the Hereafter, believe therein and they strictly observe their Prayers
Talal Itani2012 Who does greater wrong than someone who invents falsehood against God, or says, "It was revealed to me," when nothing was revealed to him, or says, "I will reveal the like of what God revealed"? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: "Give up your souls. Today you are being repaid with the torment of shame for having said about God other than the truth, and for being too proud to accept His revelations."
Mohammed Marmaduke William Pickthall1930 Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents
Edward Henry Palmer1880 Who is more unjust than he who devises against God a lie, or says, 'I am inspired,' when he was not inspired at all? and who says, 'I will bring down the like of what God has sent down;' but didst thou see when the unjust are in the floods of death, and the angels stretch forth their hands, 'Give ye forth your souls; today shall ye be recompensed with the torment of disgrace, for that ye did say against God what was not true, and were too proud to hear His signs
John Medows Rodwell1861 But is any more wicked than he who deviseth a lie of God, or saith, "I have had a revelation," when nothing was revealed to him? And who saith, "I can bring down a book like that which God hath sent down"? But couldst thou see when the ungodly are in the floods of death, and the angels reach forth their hands, saying, "Yield up your souls: - this day shall ye be recompensed with a humiliating punishment for your untrue sayings about God, and for proudly rejecting his signs
George Sale1734 And who is more unjust than he who forges a lie against God, or says, 'It has been revealed to me,' while nothing has been revealed to him; and who says, 'I will sent down the like of that which God has sent down?' And if thou couldst only see, when the wrongdoers are in the agonies of death, and the angels stretch forth their hands, saying, 'Yield up your souls. This day shall you be awarded the punishment of disgrace because of that which you spoke against God falsely and because you turned away from His Signs with disdain
Easy-read (simplified)inna llaaha faaliqu l-habbi wan-nawaa yukhriju l-hayya mina l-mayyiti wamukhriju l-mayyiti mina l-hayyi dhaalikumu llaahu fa'annaa tu'fakoon
DIN 31635ʾinna llāha fāliqu l-ḥabbi wan-nawā yuḫriǧu l-ḥayya mina l-mayyiti wamuḫriǧu l-mayyiti mina l-ḥayyi ḏālikumu llāhu faʾannā tuʾfakūna
Talal Itani2012 It is God Who splits the grain and the seed. He brings the living from the dead, and He brings the dead from the living. Such is God. So how could you deviate?
Mohammed Marmaduke William Pickthall1930 Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted
Edward Henry Palmer1880 Verily, God it is who cleaves out the grain and the date-stone; He brings forth the living from the dead, and it is He who brings the dead from the living. There is God! how then can ye be beguiled
John Medows Rodwell1861 Verily God causeth the grain and the date stone to put forth: He bringeth forth the living from the dead, and the dead from the living! This is God! Why, then, are ye turned aside from Him
George Sale1734 Verily, it is God Who causes the grain and the date-stones to sprout. He brings forth the living from the dead, and He is the Bringer forth of the dead from the living. That is God; wherefore, then, are you turned back
Talal Itani2012 It is He Who breaks the dawn. And He made the night for rest, and the sun and the moon for calculation. Such is the disposition of the Almighty, the All-Knowing.
Mohammed Marmaduke William Pickthall1930 He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise
Edward Henry Palmer1880 He it is who cleaves out the morning, and makes night a repose, and the sun and the moon two reckonings - that is the decree of the mighty, the wise
John Medows Rodwell1861 He causeth the dawn to appear, and hath ordained the night for rest, and the sun and the moon for computing time! The ordinance of the Mighty, the Wise
George Sale1734 He causes the break of day and He made the night for rest and the sun and the moon for the reckoning of time. That is the measuring of the Mighty, the Wise
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.69
John Medows Rodwell · George Sale0.66
Talal Itani · Edward Henry Palmer0.66
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.66
Edward Henry Palmer · John Medows Rodwell0.65
Talal Itani · George Sale0.63
Talal Itani · John Medows Rodwell0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Edward Henry Palmer · George Sale0.59
Mohammed Marmaduke William Pickthall · George Sale0.58
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.