وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw yastaghfir lakum rasoolu llaahi lawwaw ru'oosahum wara'aytahum yasuddoona wahum mustakbiroon
DIN 31635waʾiḏā qīla lahum taʿālaw yastaġfir lakum rasūlu llāhi lawwaw ruʾūsahum waraʾaytahum yaṣuddūna wahum mustakbirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when it is said to them, "Come, the Messenger of God will ask forgiveness for you," they bend their heads, and you see them turning away arrogantly.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when it is said to them, 'Come, and the Apostle of God will ask forgiveness for you!' they turn away their heads, and thou mayest see them turning away since they are so big with pride
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when it is said to them, "Come, the Apostle of God will ask pardon for you," they turn their heads aside, and thou seest them withdraw in their pride
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when it is said unto them, come, that the apostle of God may ask pardon for you; they turn away their heads, and thou seest them retire big with disdain
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kur u thuhet atyre: "Ejani që i Dërguari i Allahut të kërkojë falje për ju", ata tundin kokat dhe i sheh sesi shmangen me mendjemadhësi.
আর এ সব মুনাফিককে যখন বলা হয়, ‘এসো, আল্লাহর রাসূল তোমাদের (প্রকাশিত অপরাধের) জন্য ক্ষমা প্রার্থনা করবেন’, তখন তারা অবজ্ঞাভরে তাদের মাথা ঘুরিয়ে নেয়। আর তুমি তাদেরকে দেখতে পাবে, তারা অহংকারভরে বিমুখ হয়ে আছে।
A kad im bude rečeno: “Dođite, Allahov Poslanik će moliti da vam se oprosti!”, oni glavama svojim tresu i vidiš ih kako nadmeno odbijaju.
A kad im bude rečeno: “Dođite, Allahov Poslanik će moliti da vam se oprosti!” oni glavama svojim tresu i vidiš ih kako nadmeno odbijaju.
Si ɓe mbianaama: "ngaree Nulaaɗo Allah on imsinanoo on", ɓe hayla ko'e maɓɓe ɗeen, nji'aa hiɓe ɗuurnoo hara ko ɓe townitiiɓe.
და როცა მათ [თვალთმაქცებს] ეუბნებიან: «მოდით, რათა ალლაჰის შუამავალმა თქვენთვის შენდობა ითხოვოს», ისინი თავს ატრიალებენ (აჩვენებენ, რომ ეს მათ არ სჭირდებათ), და შენ ხედავ, როგორ შორდებიან ისინი, და ამპარტავნებას ავლენენ.
Und wenn zu ihnen gesagt wird: „Kommt her, damit der Gesandte Allahs für euch um Vergebung bittet“, drehen sie ihre Köpfe zur Seite, und du siehst sie sich hochmütig abwenden.
Κι όταν ειπωθεί σ’ αυτούς: «Ελάτε (μετανιωμένοι), ώστε ο Αγγελιαφόρος του Αλλάχ να ζητήσει συγχώρεση (από τον Αλλάχ) για σας.», αυτοί στρέφουν τα κεφάλια τους, και τους βλέπεις (ω, Προφήτη) να απομακρύνονται (από σένα) ενώ είναι αλαζόνες.
और जब उनसे कहा जाए : आओ, अल्लाह के रसूल तुम्हारे लिए क्षमा की प्रार्थना करें, तो वे अपने सिर फेर लेते हैं। तथा आप उन्हें देखेंगे कि वे अभिमान करते हुए विमुख हो जाते हैं।
E quando viene detto loro: «Venite, così che il Profeta di Allāh possa chiedere perdono per voi», li vedi che girano le teste sdegnati e si allontanano insuperbiti.
5. O kai sakoma jiems: „Ateikite, Allaho Pasiuntinys paprašys atleidimo jums.“ Jie nukreipia į šalį savo galvas ir matai juos išsisukinėjančius su pasipūtimu.
Yeroo "kottaa Ergamaan Rabbii araarama (Rabbi) isiniif haa kadhatuu" isaaniin jedhame (qishnaaf jecha) mataalee isaanii naannessu, Kan isaan boonaa gara galan ni argita.
Когда им говорят: «Придите, чтобы Посланник Аллаха попросил для вас прощения», они отворачивают свои головы, и ты видишь, как они отвращаются, превозносясь.
А кад им буде речено: “Дођите, Аллахов Посланик ће да моли да вам се опрости!” Они својим главама тресу и видиш их како охоло одбијају.
Na wanapoambiwa: Njooni ili Mtume wa Mwenyezi Mungu akuombeeni maghfira, huvigeuza vichwa vyao, na unawaona wanageuka nao wamejaa kiburi.
När de uppmanas: ”Kom, så att Guds sändebud må be om förlåtelse för er”, vrider de [föraktfullt] bort sina huvuden, och du ser hur de drar sig undan i högmod.
Onlara: "Gelin, Allah'ın Rasûlü sizin için mağfiret dilesin." denildiği zaman başlarını çevirirler ve sen onların büyüklük taslayarak yüz çevirdiklerini görürsün.
اور جب ان سے کہا جاتا ہے کہ آؤ تمہارے لیے اللہ کے رسول استغفار کریں تو اپنے سر مٹکاتے ہیں[1] اور آپ دیکھیں گے کہ وه تکبر کرتے ہوئے رک جاتے ہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
Easy-read (simplified)dhaalika bi'annahum aamanoo thumma kafaroo fatubi'a 'alaa quloobihim fahum laa yafqahoon
DIN 31635ḏālika biʾannahum ʾāmanū ṯumma kafarū faṭubiʿa ʿalā qulūbihim fahum lā yafqahūna
That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.
That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not
That is because they believed and then disbelieved, wherefore is a stamp set on their hearts so that they do not understand
This, for that they believed, then became unbelievers!Therefore hath a seal been set upon their hearts, and they understand not
This is testified of them, because they believed, and afterwards became unbelievers: Wherefore a seal is set on their hearts, and they shall not understand
وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا۟ تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
Easy-read (simplified)wa'idhaa ra'aytahum tu'jibuka ajsaamuhum wa'in yaqooloo tasma' liqawlihim ka'annahum khushubun musannadatun yahsaboona kulla sayhatin 'alayhim humu l-'aduwwu fahdharhum qaatalahumu llaahu annaa yu'fakoon
DIN 31635waʾiḏā raʾaytahum tuʿǧibuka ʾaǧsāmuhum waʾin yaqūlū tasmaʿ liqawlihim kaʾannahum ḫušubun musannadatun yaḥsabūna kulla ṣayḥatin ʿalayhim humu l-ʿaduwwu faḥḏarhum qātalahumu llāhu ʾannā yuʾfakūna
The translators word this verse differently
When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
And when thou seest them, their persons please thee; but if they speak, thou listenest to their speech: they are like timber propped up: they reckon every noise against them! They are the foe, so beware of them!- God fight against them, how they lie
When thou seest them, their persons make thee marvel; and if they speak, thou listenest with pleasure to their discourse. Like timbers are they leaning against a wall! They think that every shout is against them. They are enemies - Beware of them then - God do battle with them! How false are they
When thou beholdest them, their persons please thee: And if they speak, thou hearest their discourse with delight. They resemble pieces of timber set up against a wall. They imagine every shout to be against them. They are enemies; wherefore beware of them. God curse them: How are they turned aside from the truth
63:5 — the verse above
سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read (simplified)sawaa'un 'alayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira llaahu lahum inna llaaha laa yahdee l-qawma l-faasiqeen
DIN 31635sawāʾun ʿalayhim ʾastaġfarta lahum ʾam lam tastaġfir lahum lan yaġfira llāhu lahum ʾinna llāha lā yahdī l-qawma l-fāsiqīna
It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.
Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk
It is the same to them whether thou dost ask forgiveness for them, or whether thou dost not ask forgiveness for them,- God will not forgive them; verily, God guides not a people who work abomination
Alike shall it be to them whether thou ask forgiveness for them, or ask it not. By no means will God forgive them: God hath no guidance for a perverse people
It shall be equal unto them, whether thou ask pardon for them, or do not ask pardon for them; God will by no means forgive them: For God directeth not the prevaricating people
هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا۟ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
Easy-read (simplified)humu lladheena yaqooloona laa tunfiqoo 'alaa man 'inda rasooli llaahi hattaa yanfaddoo walillaahi khazaa'inu s-samaawaati wal-'ardi walaakinna l-munaafiqeena laa yafqahoon
DIN 31635humu llaḏīna yaqūlūna lā tunfiqū ʿalā man ʿinda rasūli llāhi ḥattā yanfaḍḍū walillāhi ḫazāʾinu s-samāwāti wal-ʾarḍi walākinna l-munāfiqīna lā yafqahūna
It is they who say: "Do not spend anything on those who side with God's Messenger, unless they have dispersed." To God belong the treasures of the heavens and the earth, but the hypocrites do not understand.
They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not
They it is who say, 'Expend not in alms upon those who are with the Apostle of God, in order that they may desert him!' - but God's are the treasures of the heavens and the earth; but the hypocrites have no sense
These are they who say to you of Medina, "Spend not aught upon those who are with the Apostle of God, and they will be forced to quit him." Yet the treasures of the Heavens and of the Earth are God's! But the Hypocrites have no understanding
These are the men who say to the inhabitants of Medina, do not bestow any thing on the refugees who are with the apostle of God, that they may be obliged to separate from him. Whereas unto God belong the stores of heaven and earth: But the hypocrites do not understand
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْا رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.48 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/