The bismillah opens this surah. It belongs to the surah, not to verse 1, and is shown unnumbered as a mushaf shows it.
يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)yusabbihu lillaahi maa fee s-samaawaati wamaa fee l-'ardi lahu l-mulku walahu l-hamdu wahuwa 'alaa kulli shay'in qadeer
DIN 31635yusabbiḥu lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi lahu l-mulku walahu l-ḥamdu wahuwa ʿalā kulli šayʾin qadīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Everything in the heavens and the earth praises God. To Him belongs the Kingdom, and to Him all praise is due, and He is Able to do all things.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What is in the heavens and what is in the earth celebrates God's praises; His is the kingdom, and His is the praise, and He is mighty over all
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
ALL that is in the Heavens, and all that is in the Earth, praiseth God: His the Kingdom and His the Glory! And He hath power over all things
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whatever is in heaven and earth celebrateth the praises of God: His is the kingdom, and unto Him is the praise due; for He is almighty
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahun lartëson çdo gjë që është në qiej dhe në Tokë. Atij i takon sundimi e lavdërimi dhe Ai është i Plotfuqishëm për çdo gjë.
আসমানসমূহে যা কিছু আছে এবং জমিনে যা কিছু আছে, সবই আল্লাহর জন্য পবিত্রতা ঘোষণা করে। সার্বভৌমত্ব একমাত্র তাঁরই এবং সকল প্রশংসা তাঁরই। তিনি সর্ব বিষয়ে সর্বশক্তিমান।
Allaha slavi i veliča sve što je na nebesima i sve što je na Zemlji. Njemu sva vlast i Njemu sva pohvala pripada; On nad svime ima moć!
Allaha slavi i veliča sve što je na nebesima i sve što je na Zemlji. Njemu sva vlast i Njemu sva pohvala pripada; On nad svime ima moć!
Ina subhinanoo Alla kala ko woni e kammuuji e ka lesdi, na woodani mbo laamu na woodani mbo jettooje ko O kattanɗo kala hu'unde.
ადიდებს ალლაჰს ყოველივე, რაც ცათა შინაა და ყოველივე, რაც მიწაზეა. მისია მეუფება და მისია ქება-დიდება. და იგი ყოვლისშემძლეა.
Es preist Allah (alles), was in den Himmeln und (alles) was auf der Erde ist. Ihm gehört die Herrschaft, und Ihm gehört (das) Lob, und Er hat zu allem die Macht.
Οτιδήποτε βρίσκεται στους ουρανούς και στη γη δοξάζει τον Αλλάχ. Σ’ Αυτόν ανήκει η κυριαρχία, και σ’ Αυτόν ανήκουν όλοι οι έπαινοι (και η δόξα και οι ευχαριστίες), κι Αυτός είναι για τα πάντα Ικανός.
अल्लाह की पवित्रता का वर्णन करती है प्रत्येक चीज़, जो आकाशों में है तथा जो धरती में है। उसी का राज्य है और उसी की सब प्रशंसा है तथा वह हर चीज़ पर सर्वशक्तिमान है।
Glorifica Allāh ciò che è nei cieli e in terra. Suo è il Regno e Sua è la lode e Lui è Onnipotente.
1. Viskas kas danguose ir viskas kas žemėje šlovina Allahą. Jam priklauso valdžia ir Jam priklauso (visa) šlovė, ir Jis – Sugebantis viską.
Wanti samiilee keessaafi wanti dachii keessaa hundi Rabbiin qulqulleessa. Mootummaan kan Isaati; faarunis kan Isaati. Inni waan hunda irratti danda'aadha. [1]
Прославляет Аллаха всё, что на небесах, и всё, что на земле. Ему принадлежит владычество, Ему хвала, и Он всемогущ над всем сущим.
Аллаха слави и велича све што је на небесима и све што је на Земљи. Њему припада сва власт и Њему припада сва похвала; Он над свиме има моћ!
Kinamtakasa Mwenyezi Mungu kila kilichomo katika mbingu na katika ardhi. Ufalme ni wake, na sifa njema ni zake. Na Yeye ni Mwenye uweza juu ya kila kitu.
Allt i himlarna och på jorden upphöjer Gud; honom tillhör herraväldet och lovprisningen, och han har makt över allt.
Göklerde ve yerde ne varsa Allah’ı tesbih ederler. Mülk O’nundur. Hamt ta O’nadır. O’nun her şeye gücü yeter.
(تمام چیزیں) جو آسمانوں اور زمین میں ہیں اللہ کی پاکی بیان کرتی ہیں[1] اسی کی سلطنت ہے اور اسی کی تعریف ہے[2]، اور وه ہر چیز پر قادر ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
64:1 — the verse above
هُوَ ٱلَّذِى خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)huwa lladhee khalaqakum faminkum kaafirun waminkum mu'minun wallaahu bimaa ta'maloona baseer
DIN 31635huwa llaḏī ḫalaqakum faminkum kāfirun waminkum muʾminun wallāhu bimā taʿmalūna baṣīrun
It is He who created you. Some of you are unbelievers, and some of you are believers. And God perceives what you do.
He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do
He it is who created you, and of you is (one) a misbeliever and (one) a believer; and God on what ye do does look
It is He who hath created you all; yet some of you are infidel and others believers: but God beholdeth all your actions
It is He who hath created you; and one of you is predestined to be an unbeliever, and another of you is predestined to be a believer: And God beholdeth that which ye do
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ ٱلْمَصِيرُ
Easy-read (simplified)khalaqa s-samaawaati wal-'arda bil-haqqi wasawwarakum fa'ahsana suwarakum wa'ilayhi l-maseer
DIN 31635ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi waṣawwarakum faʾaḥsana ṣuwarakum waʾilayhi l-maṣīru
He created the heavens and the earth with truth, and He designed you, and designed you well, and to Him is the final return.
He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying
He created the heavens and the earth in truth; and has formed you and made excellent your forms; and unto Him the journey is
He hath created the Heavens and the Earth in Truth; and He hath fashioned you and given you goodly forms; and to Him must ye all return
He hath created the heavens and the earth with truth; and He hath fashioned you, and given you beautiful forms: And unto Him must ye all go
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/