وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَا وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu n-naari khaalideena feehaa wabi'sa l-maseer
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu n-nāri ḫālidīna fīhā wabiʾsa l-maṣīru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But as for those who disbelieve and denounce Our revelations-these are the inmates of the Fire, dwelling therein forever; and what a miserable fate!
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But those who misbelieve and say our signs are lies, they are the fellows of the Fire, to dwell therein for aye! and evil shall the journey be
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But the unbelieving - those who gave the lie to our signs - shall be the inmates of the fire, wherein they shall remain for ever. And a wretched passage thither
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they who shall not believe, and shall accuse our signs of falsehood, those shall be the inhabitants of hell fire, wherein they shall remain for ever; and a wretched journey shall it be thither
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ata që nuk besuan dhe përgënjeshtruan ajetet Tona do të jenë banorë të Zjarrit, ku do të qëndrojnë përgjithmonë. Eh, sa vendbanim i keq që është ai!
কিন্তু যারা কুফরী করে এবং আমার আয়াতসমূহ অস্বীকার করে তারাই জাহান্নামের অধিবাসী। তথায় তারা চিরস্থায়ী হবে। আর তা কতই না নিকৃষ্ট প্রত্যাবর্তনস্থল।
A oni koji nisu vjerovali i koji su ajete i znakove Naše poricali, bit će stanovnici u Vatri; u njoj će vječno ostati, a to gdje će skončati bit će užasno mjesto.
A oni koji nisu vjerovali i koji su ajete i znakove Naše poricali, bit će stanovnici u Vatri; u njoj će vječno ostati, a to gdje će skončati bit će užasno mjesto.
Ko ɓeen yedduɓe ɓe njeddi aayeeje amen ngoni yimɓe yiite saasooɓe e henge, nge bonii battane.
ხოლო ისინი, ვინც არ ირწმუნეს და ცრუდ მიიჩნიეს ჩვენი სასწაულები (აიათები), აი, ისინი იქნებიან ცეცხლის მკვიდრნი და დარჩებიან იქ მარადჟამს. რა საშინელი დაბრუნების ადგილია იგი!
Und diejenigen, die ungläubig sind und Unsere Zeichen für Lüge erklären, das sind Insassen des (Höllen)feuers, ewig verweilen sie darin - und welch ein schlimmer Ausgang!
Μα αυτοί που αρνήθηκαν την πίστη και διέψευσαν τα Εδάφια (και τα σημάδιά) Μας, εκείνοι είναι οι κάτοικοι του Πυρός, όπου θα κατοικήσουν εκεί για πάντα. Και πράγματι, αυτός είναι ο χειρότερος προορισμός.
और जिन लोगों ने कुफ़्र किया और हमारी आयतों को झुठलाया, वही जहन्नम वाले हैं, जो उसमें हमेशा रहने वाले हैं। तथा वह बुरा ठिकाना है।
E i miscredenti che hanno negato i Nostri Segni, quelli sono l’eterna gente del Fuoco, e avranno un infausto destino!
10. O tie, kurie netikėjo ir neigė Mūsų eilutes, – jie yra Ugnies kompanjonai, gyvenantys ten amžinai. Ir bjauri ši paskirtis.
Isaan kafaranii keeyyattoota keenya sobsiisan, isaan warra ibiddaati ishee keessatti hafoodha. (Isheen) deebii ta'uun waa hammaattee!
А те, которые отвергли веру и сочли ложью Наши знамения, такие — обитатели адского огня; они пребудут там вечно. И сколь же ужасен этот исход!
А они који нису веровали и који су Наше речи и доказе порицали, биће становници у Ватри; у њој ће вечно да остану, а ужасно је то место!
Na wale waliokufuru na wakakadhibisha Ishara zetu, hao ni watu wa Motoni, watadumu humo milele. Na hayo ndiyo marejeo mabaya mno.
Men de som framhärdar i otro och förnekar våra budskap, de ska bli eldens folk och där ska de förbli. Vilket eländigt slut!
Kâfirler ve ayetlerimizi yalanlayanlar, işte onlar ateş ehlidir. Orada ebedîdirler. Ne kötü bir dönüş yeri.
اور جن لوگوں نے کفر کیا اور ہماری آیتوں کو جھٹلایا وہی (سب) جہنمی ہیں (جو) جہنم میں ہمیشہ رہیں گے، وه بہت برا ٹھکانا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِىٓ أَنزَلْنَا وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)fa'aaminoo billaahi warasoolihi wan-noori lladhee anzalnaa wallaahu bimaa ta'maloona khabeer
DIN 31635faʾāminū billāhi warasūlihi wan-nūri llaḏī ʾanzalnā wallāhu bimā taʿmalūna ḫabīrun
So believe in God and His Messenger, and the Light which We sent down. God is Aware of everything you do.
So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do
So believe in God and His Apostle and the light which we have sent down; for God of what ye do is well aware
Believe then in God and his apostle and in the light which we have sent down; for God is fully aware of all ye do
Wherefore believe in God and his apostle, and the light which We have sent down: For God is well acquainted with that which ye do
يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)yawma yajma'ukum liyawmi l-jam'i dhaalika yawmu t-taghaabuni waman yu'min billaahi waya'mal saalihan yukaffir 'anhu sayyi'aatihi wayudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan dhaalika l-fawzu l-'azeem
DIN 31635yawma yaǧmaʿukum liyawmi l-ǧamʿi ḏālika yawmu t-taġābuni waman yuʾmin billāhi wayaʿmal ṣāliḥan yukaffir ʿanhu sayyiʾātihi wayudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan ḏālika l-fawzu l-ʿaẓīmu
The Day when He gathers you for the Day of Gathering-that is the Day of Mutual Exchange. Whoever believes in God and acts with integrity, He will remit his misdeeds, and will admit him into gardens beneath which rivers flow, to dwell therein forever. That is the supreme achievement.
The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph
On the day when he shall gather you to the day of gathering, that is the day of cheating! but whoso believes in God and acts aright, He will cover for him his offences, and will bring him into gardens beneath which rivers flow, to dwell therein for aye! that is the mighty bliss
The day when He shall gather you together for the day of mutual gathering, will be the day of MUTUAL DECEIT, and whoso shall have believed in God and done what is right, for him will He cancel his deeds of evil; and He will bring him into the gardens beneath whose shades the rivers flow, to abide therein for evermore. This will be the great bliss
On a certain day He shall assemble you, at the day of the general assembly: That will be the day of mutual deceit: And whoso shall believe in God, and shall do that which is right, from him will He expiate his evil deeds, and He will lead him into gardens beneath which rivers flow, to remain therein for ever. This will be great felicity
64:10 — the verse above
مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۥ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)maa asaaba min museebatin illaa bi'idhni llaahi waman yu'min billaahi yahdi qalbahu wallaahu bikulli shay'in 'aleem
DIN 31635mā ʾaṣāba min muṣībatin ʾillā biʾiḏni llāhi waman yuʾmin billāhi yahdi qalbahu wallāhu bikulli šayʾin ʿalīmun
No disaster occurs except by God's leave. Whoever believes in God, He guides his heart. God is Aware of everything.
No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things
No calamity befalls but by the permission of God: and whoso believes in God, He will guide his heart; for God all things doth know
No mischance chanceth but by God's permission; and whoso believeth in God, that man's heart will he guide: and God knoweth all things
No misfortune happeneth but by the permission of God; and whoso believeth in God, he will direct his heart: And God knoweth all things
وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read (simplified)wa'atee'oo llaaha wa'atee'oo r-rasoola fa'in tawallaytum fa'innamaa 'alaa rasoolinaa l-balaaghu l-mubeen
DIN 31635waʾaṭīʿū llāha waʾaṭīʿū r-rasūla faʾin tawallaytum faʾinnamā ʿalā rasūlinā l-balāġu l-mubīnu
So obey God, and obey the Messenger. But if you turn away-it is only incumbent on Our Messenger to deliver the clear message.
Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly
So obey God and obey the Apostle: but if ye turn your backs - our Apostle has only his plain message to preach
Obey God then and obey the apostle: but if ye turn away, our apostle is not to blame, for he is only charged with plain preaching
Wherefore obey God, and obey the apostle; But if ye turn back, verily the duty incumbent on our apostle is only public preaching
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ خَالِدِينَ فِيهَا وَبِئْسَ الْمَصِيرُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/