Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who disbelieve claim that they will not be resurrected. Say, "Yes indeed, by my Lord, you will be resurrected; then you will be informed of everything you did; and that is easy for God."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those who disbelieve assert that they will not be raised again. Say (unto them, OMuhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Those who misbelieve pretend that they shall surely not be raised: say, 'Yea! by my Lord! ye shall surely be raised: then ye shall be informed of that which ye have done;' for that is easy unto God
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
The infidels pretend that they shall not be raised from the dead. SAY: Yea, by my Lord, ye shall surely be raised; then shall ye surely be told of your deeds! And easy is this for God
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
The unbelieversimagine that they shall not be raised again. Say, yea, by my Lord, ye shall surely be raised again: Then shall ye be told that which ye have wrought; and this is easy with God
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Jobesimtarët pretendojnë se nuk do të ringjallen. Thuaju: "Po, për Zotin tim, do të ringjalleni gjithsesi dhe pastaj do të njoftoheni për punët që keni bërë!" E kjo është e lehtë për Allahun.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
কাফিররা দাবি করে যে, তাদের কখনো পুনরুত্থিত করা হবে না। বলুন, ‘কেন নয়! আমার রবের শপথ, তোমাদের অবশ্যই পুনরুত্থিত করা হবে। তারপর তোমরা যা আমল করেছিলে, সে সম্পর্কে তোমাদের অবশ্যই অবহিত করা হবে। আর তা আল্লাহর জন্য অত্যন্ত সহজ।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Nevjernici misle da neće biti oživljeni. Reci: “Hoćete, Gospodara mi moga, sigurno ćete biti oživljeni, pa ćete o onom što ste radili, doista, biti obaviješteni!”, a to je Allahu lahko.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Nevjernici misle da neće biti oživljeni. Reci: “Hoćete, Gospodara mi moga, sigurno ćete biti oživljeni, pa ćete o onom što ste radili, doista, biti obaviješteni!” a to je Allahu lako.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
He'eferɓe ɓe ɓe aaƴiima ɓe ummintaake,maaku oho kay ma on ummine mi wooɗndirii joom am ma on ummine,refti ma on kumpite ko ngolluuɗon, ɗuum na newanii Alla.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ურწმუნონი ამტკიცებენ, რომ ისინი არასდროს არ იქნებიან აღსდგენილნი. უთხარი: «პირიქით! ვფიცავ ჩემს უფალს, თქვენ უეჭველად აღსდგენილნი იქნებით, შემდეგ კი გეუწყებათ, რაც ჩაიდინეთ. და ეს ალლაჰისთვის იოლია».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Diejenigen, die ungläubig sind, behaupten, dass sie nicht auferweckt werden. Sag: „Doch, bei meinem Herrn, ihr werdet ganz gewiss auferweckt werden; hierauf wird euch ganz gewiss das kundgetan, was ihr getan habt. Und dies ist Allah ein Leichtes.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Εκείνοι που αρνήθηκαν την πίστη ισχυρίστηκαν (ψευδώς) ότι δεν θα αναστηθούν (για να λογοδοτήσουν). Πες (ω, Μωχάμμαντ): «Όχι, δεν ισχύει αυτό που είπατε! Αλλά, μα τον Κύριό μου, βέβαια θα αναστηθείτε, και έπειτα θα ενημερωθείτε για ό,τι κάνατε (στην εγκόσμια ζωή)· και αυτό είναι εύκολο για τον Αλλάχ.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
काफ़िरों ने समझ रखा है कि वे कदापि पुनर्जीवित नहीं किए जाएँगे। आप कह दें : क्यों नहीं? मेरे पालनहार की क़सम! निश्चय तुम अवश्य पुनर्जीवित किए जाओगे। फिर निश्चय तुम्हें अवश्य बताया जाएगा कि तुमने (संसार में) क्या किया है तथा यह अल्लाह के लिए अति सरल है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
I miscredenti pensavano che non sarebbero risorti. Di’: «Ma giuro sul mio Dio che voi risorgerete e poi verrete informati di ciò che avete fatto, e ciò è facile per Allāh».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
7. Tie, kurie nepatikėjo, teigė, kad jie niekada nebus prikelti. Sakyk: „Taip, prisiekiu savo Viešpačiu, jūs tikrai būsite prikelti. Tada jums tikrai bus pranešta apie tai, ką jūs darydavote. Ir tai Allahui – lengva.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaan kafaran (erga du'anii) hin kaafamanii dubbatan. jedhiin "Lakkii! Gooftaa kiyyatti kakadhee ni kaafamtu; ergasii wanti dalagdan hunduu isinitti himama. Sun Rabbirratti laafaa dha".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Те, которые отвергли веру, утверждают, что они никогда не будут воскрешены. Скажи: «Напротив! Клянусь моим Господом, вы непременно будете воскрешены, а затем вам непременно будет поведано о том, что вы совершали. И это для Аллаха легко».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Неверници мисле да неће да буду оживљени. Реци: “Хоћете, Господара ми мога, сигурно ћете да будете оживљени, па ћете о оном што сте радили, заиста, да будете обавештени!” А то је Аллаху лако.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wale waliokufuru wanadai kuwa hawatafufuliwa. Sema: Kwani? Ninaapa kwa Mola wangu Mlezi! Hapana shaka mtafufuliwa, na kisha hapana shaka mtaambiwa mliyoyatenda. Na hayo ni mepesi kwa Mwenyezi Mungu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De otrogna hävdar att de aldrig ska återuppstå. Säg: ”Jo, vid min Herre! Ni ska sannerligen återuppstå och underrättas om vad ni har gjort.” Detta är en lätt sak för Gud.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kâfirler, tekrar dirilmeyeceklerini iddia ettiler. De ki: "Evet! Rabbime andolsun ki, tekrar diriltileceksiniz. Sonra da yaptıklarınız size haber verilecek. Bu, Allah’a çok kolaydır."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ان کافروں نے خیال کیا ہے کہ دوباره زنده نہ کیے جائیں گے[1] ۔ آپ کہہ دیجئے کہ کیوں نہیں اللہ کی قسم! تم ضرور دوباره اٹھائے جاؤ گے[2] پھر جو تم نے کیا ہے اس کی خبر دیئے جاؤ گے[3] اور اللہ پر یہ بالکل ہی آسان ہے.[4]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ʾalam yaʾtikum nabaʾu llaḏīna kafarū min qablu faḏāqū wabāla ʾamrihim walahum ʿaḏābun ʾalīmun
The translators word this verse differently
Talal Itani2012 Has the news not reached you, of those who disbelieved before? They tasted the ill consequences of their conduct, and a painful torment awaits them.
Mohammed Marmaduke William Pickthall1930 Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom
Edward Henry Palmer1880 Has there not come to you the story of those who misbelieved before, and tasted the evil result of their affair, and for them was grievous woe
John Medows Rodwell1861 Hath not the story reached you of those who disbelieved of yore, and therefore tasted the evil consequences of their doings? And a sore punishment doth await them
George Sale1734 Have ye not been acquainted with the story of those who disbelieved heretofore, and tasted the evil consequence of their behaviour? And for them is prepared, in the life to come, a tormenting punishment
Talal Itani2012 That is because their messengers came to them with clear explanations, but they said, "Are human beings going to guide us?" So they disbelieved and turned away. But God is in no need. God is Independent and Praiseworthy.
Mohammed Marmaduke William Pickthall1930 That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise
Edward Henry Palmer1880 That is because their apostles came to them with manifest signs, and they said, 'Shall mortals guide us?' and they misbelieved and turned their backs. But God was independent of them; for God is rich and to be praised
John Medows Rodwell1861 This, for that when their apostles came to them with the clear tokens, they said, "What! shall men be our guides?" And they believed not and turned their backs. But God can dispense with them; for God is the Rich, the Praiseworthy
George Sale1734 This shall they suffer, because their apostles came unto them with evident proofs of their mission, and they said, shall men direct us? Wherefore they believed not, and turned their backs. But God standeth in need of no person: For God is self-sufficient, and worthy to be praised
Talal Itani2012 So believe in God and His Messenger, and the Light which We sent down. God is Aware of everything you do.
Mohammed Marmaduke William Pickthall1930 So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do
Edward Henry Palmer1880 So believe in God and His Apostle and the light which we have sent down; for God of what ye do is well aware
John Medows Rodwell1861 Believe then in God and his apostle and in the light which we have sent down; for God is fully aware of all ye do
George Sale1734 Wherefore believe in God and his apostle, and the light which We have sent down: For God is well acquainted with that which ye do
Talal Itani2012 The Day when He gathers you for the Day of Gathering-that is the Day of Mutual Exchange. Whoever believes in God and acts with integrity, He will remit his misdeeds, and will admit him into gardens beneath which rivers flow, to dwell therein forever. That is the supreme achievement.
Mohammed Marmaduke William Pickthall1930 The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph
Edward Henry Palmer1880 On the day when he shall gather you to the day of gathering, that is the day of cheating! but whoso believes in God and acts aright, He will cover for him his offences, and will bring him into gardens beneath which rivers flow, to dwell therein for aye! that is the mighty bliss
John Medows Rodwell1861 The day when He shall gather you together for the day of mutual gathering, will be the day of MUTUAL DECEIT, and whoso shall have believed in God and done what is right, for him will He cancel his deeds of evil; and He will bring him into the gardens beneath whose shades the rivers flow, to abide therein for evermore. This will be the great bliss
George Sale1734 On a certain day He shall assemble you, at the day of the general assembly: That will be the day of mutual deceit: And whoso shall believe in God, and shall do that which is right, from him will He expiate his evil deeds, and He will lead him into gardens beneath which rivers flow, to remain therein for ever. This will be great felicity
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.56 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.69
Mohammed Marmaduke William Pickthall · George Sale0.64
Talal Itani · John Medows Rodwell0.63
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Talal Itani · Edward Henry Palmer0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
Edward Henry Palmer · George Sale0.54
Edward Henry Palmer · John Medows Rodwell0.51
Talal Itani · Mohammed Marmaduke William Pickthall0.49
John Medows Rodwell · George Sale0.42
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.