فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا
Easy-read (simplified)fadhaaqat wabaala amrihaa wakaana 'aaqibatu amrihaa khusraa
DIN 31635faḏāqat wabāla ʾamrihā wakāna ʿāqibatu ʾamrihā ḫusran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It tasted the result of its decisions, and the outcome of its decisions was perdition.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they tasted the evil results of their conduct; and the end of their conduct was loss
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they tasted the harmfulness of their own conduct: and the end of their conduct was ruin
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they tasted the evil consequence of their business; and the end of their business was perdition
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata shijuan pasojat e veprimeve të veta dhe fundi i tyre qe shkatërrim.
ফলে তারা নিজেদের কৃতকর্মের শাস্তি আস্বাদন করেছে। বস্তুত (দুনিয়া ও আখিরাতের) ক্ষতিই ছিল তাদের কাজের পরিণতি।
Oni su pogubnost postupaka svojih iskusili, a propast je bila – i bit će – njihov kraj.
Oni su pogubnost postupaka svojih iskusili, a propast je bila – i bit će – njihov kraj.
Nde meeɗi e lepte golle mayre laati batte fiyaaku mayre ko perte.
და იგემა მან თავისი საქმის სიმძიმე და მისი საქმის დასასრული მარცხი იყო (ამქვეყნადაც და იმქვეყნადაც).
Da kosteten sie (also die Bewohner der Ortschaften) die schlimmen Folgen ihres Verhaltens, und das Ende ihres Verhaltens war (nur) Verlust.
Και έτσι γεύτηκαν τα κακά αποτελέσματα της συμπεριφοράς (απιστίας) τους, και το αποτέλεσμα της συμπεριφοράς (απιστίας) τους ήταν η απώλεια.
तो उन्होंने अपने किए का दुष्परिणाम चख लिया और उनके कार्य का परिणाम घाटा ही रहा।
Assaggiarono la conseguenza delle loro azioni malvagie. E la conseguenza delle loro azioni è stata la rovina.
9. Ir jie paragavo savo reikalų (t. y. maišto) blogų pasekmių, o jų reikalų rezultatas buvo pralaimėjimas.
Adabbii dalagaa ishee dhamdhamte Booddeen dubbii ishees hongoo ta'e.
Они вкусили пагубные последствия своих дел, и исход их дел обернулся убытком.
Они су погубност својих поступака искусили, а пропаст је била - и биће - њихов крај.
Basi ikauonja ubaya wa mambo yake; na mwisho wa mambo yao ilikuwa hasara.
De fick känna på följderna av sina handlingar, och deras slut blev en total förlust.
Sonunda onlar yaptıklarının cezasını tatmış oldular. İşlerin sonu da hüsran oldu.
پس انہوں نے اپنے کرتوت کا مزه چکھ لیا اور انجام کار ان کا خساره ہی ہوا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Easy-read (simplified)liyunfiq dhoo sa'atin min sa'atihi waman qudira 'alayhi rizquhu falyunfiq mimmaa aataahu llaahu laa yukallifu llaahu nafsan illaa maa aataahaa sayaj'alu llaahu ba'da 'usrin yusraa
DIN 31635liyunfiq ḏū saʿatin min saʿatihi waman qudira ʿalayhi rizquhu falyunfiq mimmā ʾātāhu llāhu lā yukallifu llāhu nafsan ʾillā mā ʾātāhā sayaǧʿalu llāhu baʿda ʿusrin yusran
The translators word this verse differently
The wealthy shall spend according to his means; and he whose resources are restricted shall spend according to what God has given him. God never burdens a soul beyond what He has given it. God will bring ease after hardship.
Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease
let him who has plenty expend of his plenty; but he whose provision is doled out, let him expend of what God has given him; God will not compel any soul beyond what He has given it;- God will make after difficulty ease
Let him who hath abundance of his abundance; let him, too, whose store is scanty, give of what God hath vouchsafed to him. God imposeth burdens only according to the means which He hath given. God will cause ease to succeed difficulties
let him who hath plenty expend proportionably, in the maintenance of the mother and the nurse, out of his plenty: And let him whose income is scanty, expend in proportion out of that which God hath given him. God obligeth no man to more than He hath given him ability to perform: God will cause ease to succeed hardship
وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَٰهَا عَذَابًا نُّكْرًا
Easy-read (simplified)waka'ayyin min qaryatin 'atat 'an amri rabbihaa warusulihi fahaasabnaahaa hisaaban shadeedan wa'adhdhabnaahaa 'adhaaban nukraa
DIN 31635wakaʾayyin min qaryatin ʿatat ʿan ʾamri rabbihā warusulihi faḥāsabnāhā ḥisāban šadīdan waʿaḏḏabnāhā ʿaḏāban nukran
How many a town defied the command of its Lord and His messengers? So We held it strictly accountable, and We punished it with a dreadful punishment.
And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment
How many a city has turned away from the bidding of its Lord and His apostles; and we called them to a severe account, and we tormented them with an unheard-of torment
How many cities have turned aside from the command of their Lord and of his apostles! Therefore did we reckon with them in a severe reckoning, and chastised them with a stern chastisement
How many cities have turned aside from the command of their Lord and his apostles? Wherefore We brought them to a severe account; and We chastised them with a grievous chastisement
65:9 — the verse above
أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا۟ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا
Easy-read (simplified)a'adda llaahu lahum 'adhaaban shadeedan faattaqoo llaaha yaa oolee l-'albaabi lladheena aamanoo qad anzala llaahu ilaykum dhikraa
DIN 31635ʾaʿadda llāhu lahum ʿaḏāban šadīdan fāttaqū llāha yā ʾūlī l-ʾalbābi llaḏīna ʾāmanū qad ʾanzala llāhu ʾilaykum ḏikran
The translators word this verse differently
God has prepared for them a severe retribution. So beware of God, O you who possess intellect and have faith. God has sent down to you a Reminder.
Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder
God prepared for them severe torment;- then fear God, ye who are endowed with minds
A vehement chastisement hath God prepared for them! Fear God, then, O ye men of understanding! Believers! Now hath God sent down to you a warning
God hath prepared for them a severe punishment: Wherefore fear God, O ye who are indued with understanding. True believers, now hath God sent down unto you an admonition
رَّسُولًا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا
Easy-read (simplified)rasoolan yatloo 'alaykum aayaati llaahi mubayyinaatin liyukhrija lladheena aamanoo wa'amiloo s-saalihaati mina z-zulumaati ilaa n-noori waman yu'min billaahi waya'mal saalihan yudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan qad ahsana llaahu lahu rizqaa
DIN 31635rasūlan yatlū ʿalaykum ʾāyāti llāhi mubayyinātin liyuḫriǧa llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti mina ẓ-ẓulumāti ʾilā n-nūri waman yuʾmin billāhi wayaʿmal ṣāliḥan yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan qad ʾaḥsana llāhu lahu rizqan
A messenger who recites to you God's Verses, clear and distinct, that he may bring those who believe and work righteousness from darkness into light. Whoever believes in God and acts with integrity, He will admit him into gardens beneath which rivers flow, therein to abide forever. God has given him an excellent provision.
A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him
Ye who believe! God has sent down to you a reminder; - an apostle to recite to you God's manifest signs;- to bring forth those who believe and act aright from darkness into light! and whoso believes in God and acts right He will bring him into gardens beneath which rivers flow, to dwell therein for ever and for aye! God has made goodly for him his provision
a prophet, who reciteth to you the clear signs of God, that he may bring those who believe, and do the things that are right, out of the darkness into the light. And - whoso believeth in God, and doeth the things that are right, God will cause them to enter the gardens beneath which the rivers flow, to remain therein for aye! A goodly provision now hath God made for him
an apostle who may rehearse unto you the perspicuous signs of God; that he may bring forth those who believe and do good works, from darkness into light. And whoso believeth in God, and doth that which is right, him will He lead into gardens beneath which rivers flow, to remain therein for ever: Now hath God made an excellent provision for him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/