O Prophet! If any of you divorce women, divorce them during their period of purity, and calculate their term. And be pious before God, your Lord. And do not evict them from their homes, nor shall they leave, unless they have committed a proven adultery. These are the limits of God-whoever oversteps God's limits has wronged his own soul. You never know; God may afterwards bring about a new situation.
What does Surah at-Talaq say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 65:1 O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass. This is here because it opens the surah with the instruction and the moment for it, and the renderings differ on both: "at their appointed term" in Sale, "at their special times" in Rodwell, "for their (legal) period" in Pickthall and "during their period of purity" in Itani; the conduct that lifts the rule about remaining at home is "manifest uncleanness" in Sale, "a proven adultery" in Rodwell, "manifest adultery" in Palmer and "open immorality" in Pickthall. ALSO CARRIED by the studies What does the Qur'an say about a woman initiating divorce? and What does the Qur'an say about divorce and the waiting period (iddah)?, with different reasons there.
- 02 65:2 Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him. This is here because it gives the choice at the end of the term and requires witnesses to it: "either retain them with kindness, or part from them honourably" in Sale and "either retain them honorably, or separate from them honorably" in Itani; "take witnesses from among you, men of integrity" in Sale, "call to witness two just men among you" in Pickthall and "call to witness two just people from among you" in Itani. ALSO CARRIED by the studies What does the Qur'an say about a woman initiating divorce?, What does the Qur'an say about divorce and the waiting period (iddah)? and Does the Qur'an promise worldly benefit - rain, wealth, children - for seeking forgiveness?, with different reasons there.
- 03 65:3 And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things. This is here because it continues the promise begun at 65:2 and names the provision as unlooked-for: "an ample provision from whence he expecteth it not" in Sale, "from (a quarter) whence he hath no expectation" in Pickthall and "from where he never expected" in Itani. ALSO CARRIED by the study Does the Qur'an promise worldly benefit - rain, wealth, children - for seeking forgiveness?, with a different reason there.
- 04 65:4 And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him. This is here because it sets a waiting period for two groups the renderings describe differently: the first as those who "despair having their courses, by reason of their age" in Sale, "have no hope of the recurrence of their times" in Rodwell and "have reached menopause" in Itani; the second as "those who have not yet had their courses" in Sale, "such as have not menstruated too" in Palmer, "along with those who have it not" in Pickthall and "those who have not yet menstruated" in Itani. The verse sets a waiting period and says nothing here about when a marriage may be contracted. ALSO CARRIED by the studies Does the Qur'an sanction child marriage? and What does the Qur'an say about divorce and the waiting period (iddah)?, with different reasons there.
- 05 65:5 That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him. This is here because it names what has just been given, and the word for it differs: "the command of God" in Sale, "the commandment of Allah" in Pickthall and "the ordinance of God" in Itani.
- 06 65:6 Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child). This is here because it sets out lodging during the term and payment for nursing: "Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell" in Sale, "Lodge the divorced wherever ye lodge" in Rodwell and "Allow them to reside where you reside" in Itani; "give them their hire" in Sale, "give them their due payment" in Pickthall and "give them their payment" in Itani. ALSO CARRIED by the studies What does the Qur'an say about consultation (shura) in decisions?, What does the Qur'an say about breastfeeding and its term? and What does the Qur'an say about milk-kinship and foster ties?, with different reasons there.
- 07 65:7 Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease. This is here because it scales what is spent to what is held, and closes on an order the renderings keep: "let him who hath plenty expend proportionably" in Sale, "Let him who hath abundance spend of his abundance" in Pickthall and "The wealthy shall spend according to his means" in Itani; then "God will cause ease to succeed hardship" in Sale and "God will bring ease after hardship" in Itani. ALSO CARRIED by the study What does the Qur'an say about spending in ease and in hardship?, with a different reason there.
- 08 65:8 And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment. This is here because the surah turns here from the procedure to communities that refused what they were told, and what is refused is named differently: "How many cities have turned aside from the command of their Lord" in Sale, "how many a community revolted against the ordinance of its Lord" in Pickthall and "How many a town defied the command of its Lord" in Itani.
- 09 65:9 So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss. This is here because it states the outcome, and the renderings end it on different words: "the end of their business was perdition" in Sale, "the end of their conduct was ruin" in Rodwell, "the end of their conduct was loss" in Palmer and "the consequence of its conduct was loss" in Pickthall.
- 10 65:10 Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder. This is here because it turns from those communities to those addressed now, and who they are is worded five ways: "O ye who are indued with understanding" in Sale, "Fear God, then, O ye men" in Rodwell, "ye who are endowed with minds" in Palmer, "keep your duty to Allah, O men" in Pickthall and "O you who possess intellect and have faith" in Itani.
- 11 65:11 A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him. This is here because it states what the messenger is sent to do, in an image the renderings share: "from darkness into light" in Sale and Itani, and "from darkness unto light" in Pickthall.
- 12 65:12 Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge. This is here because it closes the surah on creation, and the renderings divide over what matches the seven heavens: "seven heavens, and as many different stories of the earth" in Sale, "seven heavens and as many earths" in Rodwell, "seven heavens, and of the earth the like thereof" in Palmer and Pickthall, and "seven heavens, and their like of earth" in Itani. ALSO CARRIED by the study What does the Qur'an say about the seven heavens?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Surah at-Talaq is twelve verses long. Most of it sets out a procedure to be followed when a marriage ends, and it turns at the end to communities that ignored what they were told, then to a messenger, then to creation.
At 65:1 the renderings differ on who is addressed and on when. Sale has "when ye divorce women", Pickthall "When ye (men) put away women" with the bracketed word his own, and Itani "If any of you divorce women". The moment is "at their appointed term" in Sale, "at their special times" in Rodwell, "at their term" in Palmer, "for their (legal) period" in Pickthall and "during their period of purity" in Itani. The same verse names a conduct that lifts the rule about remaining at home, and the renderings do not agree what it is: "manifest uncleanness" in Sale, "a proven adultery" in Rodwell, "manifest adultery" in Palmer and "open immorality" in Pickthall.
At 65:2 the choice at the end of the term is put twice over in the same breath: "either retain them with kindness, or part from them honourably" in Sale, "either keep them with kindness, or in kindness part from them" in Rodwell, "take them back in kindness or part from them in kindness" in Pickthall and "either retain them honorably, or separate from them honorably" in Itani. Witnesses are required, and who they are differs: "take witnesses from among you, men of integrity" in Sale, "call to witness two just men among you" in Pickthall and "call to witness two just people from among you" in Itani.
65:4 sets a waiting period for two groups. The first is described as those who "despair having their courses, by reason of their age" in Sale, "have no hope of the recurrence of their times" in Rodwell, "despair of menstruation" in Palmer and Pickthall, and "have reached menopause" in Itani. The second is described as "those who have not yet had their courses" in Sale, "have not yet had them" in Rodwell, "such as have not menstruated too" in Palmer, "along with those who have it not" in Pickthall and "those who have not yet menstruated" in Itani. For both the term is three months. The verse states a waiting period and says nothing here about when a marriage may be contracted, and neither does this study.
At 65:6 the arrangement during the term is set out: "Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell" in Sale, "Lodge the divorced wherever ye lodge" in Rodwell, "Let them dwell where ye dwell" in Palmer, "Lodge them where ye dwell" in Pickthall and "Allow them to reside where you reside" in Itani. Where a child is nursed, payment is due: "give them their hire" in Sale, "give them their due payment" in Pickthall and "give them their payment" in Itani. At 65:7 what is spent is scaled to means, and the verse ends with "God will cause ease to succeed hardship" in Sale and "God will bring ease after hardship" in Itani.
65:8-10 turn from the procedure to communities that refused what they were told, and address those who remain: "O ye who are indued with understanding" in Sale, "Fear God, then, O ye men" in Rodwell, "ye who are endowed with minds" in Palmer, "keep your duty to Allah, O men" in Pickthall and "O you who possess intellect and have faith" in Itani. At 65:11 a messenger brings people "from darkness into light" in Sale and Itani and "from darkness unto light" in Pickthall.
The surah closes at 65:12 on creation, and the renderings divide over what matches the seven heavens: "seven heavens, and as many different stories of the earth" in Sale, "seven heavens and as many earths" in Rodwell, "seven heavens, and of the earth the like thereof" in Palmer and Pickthall, and "seven heavens, and their like of earth" in Itani.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say how any of these provisions were applied, what the conduct named as "manifest uncleanness" in Sale covers, or what follows from the wording about those who are described as "those who have not yet had their courses" beyond the waiting period it sets: this study holds no whose usage rights can be verified - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. It reports no occasion of revelation: this study holds no source either. It states no ruling of any school of law, and it offers no academic-historical reading: this study holds neither. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 65:1, widening across 12 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 12 passages, each with every cleared translation
12 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
65:1
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ ٱللَّهِ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa tallaqtumu n-nisaa'a fatalliqoohunna li'iddatihinna wa'ahsoo l-'iddata waattaqoo llaaha rabbakum laa tukhrijoohunna min buyootihinna walaa yakhrujna illaa an ya'teena bifaahishatin mubayyinatin watilka hudoodu llaahi waman yata'adda hudooda llaahi faqad zalama nafsahu laa tadree la'alla llaaha yuhdithu ba'da dhaalika amraa
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ṭallaqtumu n-nisāʾa faṭalliqūhunna liʿiddatihinna waʾaḥṣū l-ʿiddata wāttaqū llāha rabbakum lā tuḫriǧūhunna min buyūtihinna walā yaḫruǧna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin watilka ḥudūdu llāhi waman yataʿadda ḥudūda llāhi faqad ẓalama nafsahu lā tadrī laʿalla llāha yuḥdiṯu baʿda ḏālika ʾamran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass
O thou prophet! when ye divorce women, then divorce them at their term, and calculate the term and fear God your Lord. Do not drive them out of their houses unless they have committed manifest adultery. These are God's bounds, and whoso transgresses God's bounds has wronged himself. Thou knowest not whether haply God may cause something fresh to happen after that
O PROPHET! when ye divorce women, divorce them at their special times. And reckon those times exactly, and fear God your Lord. Put them not forth from their houses, nor allow them to depart, unless they have committed a proven adultery. This is the precept of God; and whoso transgresseth the precept of God, assuredly imperilleth his own self. Thou knowest not whether, after this, God may not cause something new to occur which may bring you together again
O prophet, when ye divorce women, put them away at their appointed term; and compute the term exactly: And fear God, your Lord. Oblige them not to go out of their apartments, neither let them go out, until the term be expired, unless they be guilty of manifest uncleanness. These are the statutes of God: And whoever transgresseth the statutes of God, assuredly injureth his own soul: Thou knowest not whether God will bring something new to pass, which may reconcile them, after this
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Pejgamber! Kur t’i ndani gratë, ndajini ato gjatë kohës së lejuar për këtë[1] dhe llogariteni mirë periudhën e pritjes. Kijeni frikë Allahun, Zotin tuaj! Mos i nxirrni ato nga shtëpitë e veta e as ato të mos dalin, përveçse nëse bëjnë ndonjë paturpësi të qartë. Këta janë kufijtë e Allahut. E kush i shkel kufijtë e Allahut, i ka bërë padrejtësi vetvetes. Ti nuk e di, ndoshta Allahu sjell pas kësaj ndonjë çështje të re.
হে নবী! তুমি (১) তোমরা যখন তোমাদের স্ত্রীদেরকে তালাক দিবে, তখন তাদের ‘ইদ্দত অনুসারে (পবিত্রতার সময়) তাদের তালাক দাও এবং (যথাযথভাবে) ‘ইদ্দতের হিসাব রাখবে এবং তোমাদের রব আল্লাহকে (২) ভয় করবে। তোমরা তালাকপ্রাপ্তাদেরকে তোমাদের বাড়ি-ঘর থেকে বের করে দিয়ো না এবং তারাও (ইদ্দত পরিপূর্ণ হওয়ার পূর্বে) বের হবে না। যদি না তারা কোন স্পষ্ট অশ্লীলতায় লিপ্ত হয় (তবে তা ভিন্ন কথা)। আর এগুলো আল্লাহর সীমারেখা। আর যে আল্লাহর (নির্ধারিত) সীমারেখাসমূহ অতিক্রম করে, সে অবশ্যই তার নিজের ওপরই যুলম করে। (হে তালাকদাতা!) তুমি জানো না, এরপর (উক্ত তালাকের পর ) আল্লাহ হয়ত (উভয়ের ফিরে আসার) কোন একটা পথ বের করে দিবেন।
O Vjerovjesniče, kad htjednete žene pustiti, vi ih u vrijeme kad su čiste pustite, i brojte to vrijeme, i Allaha, Gospodara svoga, bojte se. Ne izgonite ih iz kuća njihovih, a ni one neka ne izlaze, osim ako očito sramno djelo učine. To su Allahove granice. Onaj koji Allahove propise krši, sam sebi je nepravdu učinio. Šta znaš, Allah će, možda, poslije toga nešto novo odrediti?!
O Vjerovjesniče, kad htjednete žene pustiti, vi ih u vrijeme kad su čiste pustite, i brojte to vrijeme, i Allaha, Gospodara svoga, bojte se. Ne izgonite ih iz kuća njihovih, a ni one neka ne izlaze, osim ako očito sramno djelo učine. To su Allahove granice. Onaj koji Allahove propise krši, sam sebi je nepravdu učinio. Što znaš, Allah će, možda, poslije toga nešto novo odrediti?!
Eehey ma annabi si on ceerii suddiiɓe ceereeɓe e edda mu' en tonnge edda o, kulee Alla joomon wotee njaltineeɓe e cuuɗi mu'en wotoɓe njaltu si wona ɓe mbaɗ paŋkare peeñɗe ko ɗiin ngoni keeri Alla kala jawtuɗo keerol Alla o tooñi hoore makko, a anndah yaama de Alla waɗata caggal ɗuum fiyaaku.
ჰეი, შუამავალო! როცა ქალებს გაეყრებით, გაეყარეთ მათ დადგენილი ვადით და აღრიცხეთ ეს ვადა. და გეშინოდეთ ალლაჰის, თქვენი უფლის! არ გააძევოთ ისინი [ცოლები] თავიანთი სახლებიდან და არც ისინი უნდა გავიდნენ, გარდა იმ შემთხვევისა, თუ აშკარა სიბილწეს [მრუშობას] ჩაიდენენ. ესენია ალლაჰის საზღვრები. და ვინც ალლაჰის საზღვრებს გადავა, უთუოდ, საკუთარ თავს ავნებს. და შენ არ იცი, შესაძლოა ალლაჰმა ამის შემდეგ [ამ განქორწინების შემდეგ] რაიმე ახალი საქმე წარმოშვას (და შენ გადაწყვიტო მისი დაბრუნება).
O Prophet, wenn ihr euch von den Frauen scheidet, dann scheidet euch von ihnen nach ihrer Wartezeit, und berechnet die Wartezeit. Und fürchtet Allah, euren Herrn. Weist sie nicht aus ihren Häusern aus; sie sollen auch nicht selbst ausziehen, außer sie begehen etwas klar Abscheuliches. Dies sind die Grenzen Allahs. Doch wer die Grenzen Allahs übertritt, der fügt sich ja selbst Unrecht zu. Du weißt nicht, vielleicht führt Allah danach eine neue Lage herbei.
Ω, Προφήτη! Αν (εσείς οι πιστοί αποφασίσετε να) δώσετε διαζύγιο στις γυναίκες (σας), τότε δώστε τους το διαζύγιο τη στιγμή που μπορούν να ξεκινήσουν τη δική τους ‘Εΐντα [δηλ. την ορισμένη περίοδο αναμονής κατά την οποία η γυναίκα δεν μπορεί να παντρευτεί άλλον. Ξεκινάει από τη στιγμή που ο σύζυγος ανακοινώνει το διαζύγιο προφορικά, με την προϋπόθεση η σύζυγος να μη βρίσκεται σε έμμηνο ρύση τη στιγμή της ανακοίνωσης και να μην έχει ο σύζυγος σεξουαλική επαφή μαζί της από την τελευταία έμμηνο ρύση της, ώστε να είναι σίγουροι αν είναι έγκυος ή όχι]. Kαι να μετράτε με ακρίβεια την (περίοδο της)‘Εΐντα (ίσως κατά την περίοδο αυτή ο σύζυγος να θελήσει να επιστρέψει τη σύζυγό του στον έγγαμο βίο). Και να φυλαχθείτε από την τιμωρία του Αλλάχ, τον Κύριό σας (εκτελώντας τις εντολές Του). Μην τις διώχνετε από τα σπίτια τους (κατά την ‘Εΐντα) (δηλ. η σύζυγος έχει το δικαίωμα διαμονής στο σπίτι του συζύγου της, και δεν μπορεί να τη διώξει), ούτε οι ίδιες να το εγκαταλείψουν (κατά την ‘Εΐντα), εκτός αν είναι ένοχες για μια φανερή αισχρή πράξη (παράνομη συνουσία). Αυτά είναι τα όρια (νόμοι) που τέθηκαν από τον Αλλάχ, και όποιος παραβεί τα όρια που τέθηκαν από τον Αλλάχ, τότε πράγματι έχει αδικήσει τον εαυτό του. Εσύ (που παίρνεις διαζύγιο από τη γυναίκα σου) δε γνωρίζεις (τι μπορεί να συμβεί), ίσως ο Αλλάχ κάνει έπειτα από αυτό (το διαζύγιο) κάτι (που δεν το περιμένεις, όπως η ανανεωμένη επιθυμία για τη σύζυγο).
ऐ नबी! जब तुम अपनी पत्नियों को तलाक़ दो, तो उन्हें उनकी 'इद्दत' के समय तलाक़ दो, और 'इद्दत' की गिनती करो। तथा अल्लाह से डरो, जो तुम्हारा पालनहार है। तुम उन्हें उनके घरों से न निकालो और न वे स्वयं निकलें, परंतु यह कि वे कोई खुली बुराई कर जाएँ। तथा ये अल्लाह की सीमाएँ हैं और जो अल्लाह की सीमाओं का उल्लंघन करेगा, तो निश्चय उसने अपने ऊपर अत्याचार किया। तुम नहीं जानते, शायद अल्लाह उसके बाद कोई नई बात पैदा कर दे।
O Profeta! Se divorziate dalle donne, fatelo allo scadere del loro termine, e calcolate il termine prescritto, e temete Allāh, vostro Dio. Non fatele uscire dalle loro case. E che non escano, a meno che non abbiano compiuto una chiara nefandezza. E quelli sono i termini di Allāh, e chi trasgredisce i termini di Allāh ha fatto un torto a sé stesso. Non lo sai: forse, dopo di ciò, Allāh ordinerà qualcosa.
1. Pranaše ﷺ, kai jūs (musulmonai) skiriatės su moterimis, skirkitės su jomis jų Ida (nustatytais laikotarpiais) ir skaičiuokite (tiksliai) jų Ida (menstruacijas), ir bijokite Allaho, savo Viešpaties. Neišvarykite jų iš jų (sutuoktinių) namų, nei turėtų jos (pačios) palikti (per tą laikotarpį), nebent jos atlieka aiškią nedorybę. Ir tai yra Allaho (nustatytos) ribos. O kas peržengia Allaho ribas, tikrai nuskriaudė save. Tu nežinai, galbūt Allahas privers įvykti po to (kitokį) reikalą.
Yaa Nabiyyichaa! Yeroo dubartoota hiiktan, 'Iddaa' isaaniitiin isaan hiikaa Iddaa lakkaawaa. Rabbii Gooftaa keessan sodaadhaa. manneen isaanii irraa isaan hin baasinaa isaanis hin ba'in, Yoo badii fokkataa mul'ataan dhufan malee. Sun daangaawwan Rabbiiti. Namni daangaawwan Rabbii tare, dhugumatti inni lubbuu isaa miidheera. Yoo tasa Rabbiin san booda dhimma haara'a (walitti deebi'uu gidduu keessanitti) uume hin beektu. [1]
О Пророк! Когда вы разводитесь с женщинами, то разводитесь с ними в установленный для них срок, отсчитывайте этот срок и бойтесь Аллаха, вашего Господа. Не изгоняйте их из их домов, и пусть они сами не уходят, если только они не совершат явной мерзости. Это — границы Аллаха. А кто преступает границы Аллаха, тот уже поступил несправедливо по отношению к самому себе. Ты не знаешь: быть может, Аллах после этого устроит что-то новое.
О Веровесниче, кад хоћете жене да разведете, ви их разведите у време кад су чисте, и рачунајте то време, и Аллаха, свога Господара, се бојте. Не изгоните их из њихових кућа, а ни оне нека не излазе, осим ако учине очигледно срамно дело. То су Аллахове границе. А онај који прелази Аллахове границе, сам себи је учинио неправду. Ти не знаш, можда Аллах, после тога нешто ново одреди!
Ewe Nabii! Mtakapowapa talaka wanawake, basi wapeni talaka katika wakati wanaoweza kuanza eda zao. Na fanyeni hisabu ya eda. Na mcheni Mwenyezi Mungu, Mola wenu Mlezi. Msiwatoe katika nyumba zao, wala wasitoke wenyewe, ila wakifanya jambo la uchafu ulio wazi. Hiyo ndiyo mipaka ya Mwenyezi Mungu, msiikiuke. Na mwenye kuikiuka mipaka ya Mwenyezi Mungu, basi hakika amejidhulumu nafsi yake. Hujui; labda Mwenyezi Mungu ataleta jambo jingine baada ya haya.
Profet! När någon av er vill skilja sig från sin hustru, skilj er då från dem vid [inledningen av] deras väntetid och håll noggrann räkning på väntetiden. Frukta Gud, er Herre! Driv dem inte ut från deras hem – och de ska heller inte själva ge sig av – såvida de inte begår en uppenbar, skamlös handling. Detta är Guds gränser och den som överträder Guds gränser gör sannerligen orätt mot sig själv. Du kan inte veta det, men kanske låter Gud en ny situation uppstå efter denna?
Ey Peygamber! Kadınları boşayacağınızda, onları iddetlerini gözeterek boşayın ve iddeti de sayın. Rabbiniz Allah’tan korkun. Apaçık bir hayasızlık yapmaları hali bir yana, onları evlerinden çıkarmayın, kendileri de çıkmasınlar. Bunlar Allah'ın sınırlarıdır. Kim Allah'ın sınırlarını aşarsa, şüphesiz kendine zulmetmiş olur. Bilemezsin; olur ki Allah, bundan sonra bir durum ortaya çıkarıverir.
اے نبی! (اپنی امت سے کہو کہ) جب تم اپنی بیویوں کو طلاق دینا چاہو[1] تو ان کی عدت (کے دنوں کے آغاز) میں انہیں طلاق دو[2] اور عدت کا حساب رکھو[3]، اور اللہ سے جو تمہارا پروردگار ہے ڈرتے رہو، نہ تم انہیں ان کے گھروں سے نکالو[4] اور نہ وه (خود) نکلیں[5] ہاں یہ اور بات ہے کہ وه کھلی برائی کر بیٹھیں[6]، یہ اللہ کی مقرر کرده حدیں ہیں، جو شخص اللہ کی حدوں سے آگے بڑھ جائے اس نے یقیناً اپنے اوپر ﻇلم کیا[7]، تم نہیں جانتے شاید اس کے بعد اللہ تعالیٰ کوئی نئی بات پیدا کر دے.[8]
Show context
The verses around this oneSource fact
shown so it's never read alone
65:1 — the verse above
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَٰدَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa balaghna ajalahunna fa'amsikoohunna bima'roofin aw faariqoohunna bima'roofin wa'ashhidoo dhaway 'adlin minkum wa'aqeemoo sh-shahaadata lillaahi dhaalikum yoo'azu bihi man kaana yu'minu billaahi wal-yawmi l-'aakhiri waman yattaqi llaaha yaj'al lahu makhrajaa
DIN 31635faʾiḏā balaġna ʾaǧalahunna faʾamsikūhunna bimaʿrūfin ʾaw fāriqūhunna bimaʿrūfin waʾašhidū ḏaway ʿadlin minkum waʾaqīmū š-šahādata lillāhi ḏālikum yūʿaẓu bihi man kāna yuʾminu billāhi wal-yawmi l-ʾāḫiri waman yattaqi llāha yaǧʿal lahu maḫraǧan
Once they have reached their term, either retain them honorably, or separate from them honorably. And call to witness two just people from among you, and give upright testimony for God. By that is exhorted whoever believes in God and the Last Day. And whoever fears God-He will make a way out for him.
Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him
And when they have reached their appointed time, then retain them with kindness, or separate from them with kindness; and bring as witnesses men of equity from among you; and give upright testimony to God. That is what He admonishes him who believes in God and the last day; and whosoever fears God, He will make for him a (happy) issue
And when they have reached their set time, then either keep them with kindness, or in kindness part from them. And take upright witnesses from among you, and bear witness as unto God. This is a caution for him who believeth in God and in the latter day. And whoso feareth God, to him will He grant a prosperous issue, and will provide for him whence he reckoned not upon it
And when they shall have fulfilled their term, either retain them with kindness, or part from them honourably: And take witnesses from among you, men of integrity; and give your testimony as in the presence of God: This admonition is given unto him who believeth in God and the last day: And whoso feareth God, unto him will He grant a happy issue out of all his afflictions
وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا
Easy-read · not authoritative
Easy-read (simplified)wayarzuqhu min haythu laa yahtasibu waman yatawakkal 'alaa llaahi fahuwa hasbuhu inna llaaha baalighu amrihi qad ja'ala llaahu likulli shay'in qadraa
DIN 31635wayarzuqhu min ḥayṯu lā yaḥtasibu waman yatawakkal ʿalā llāhi fahuwa ḥasbuhu ʾinna llāha bāliġu ʾamrihi qad ǧaʿala llāhu likulli šayʾin qadran
The translators word this verse differently
And will provide for him from where he never expected. Whoever relies on God-He will suffice him. God will accomplish His purpose. God has set a measure to all things.
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period
And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period
and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period
65:2
Why this passage is in the study finding 02
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَٰدَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa balaghna ajalahunna fa'amsikoohunna bima'roofin aw faariqoohunna bima'roofin wa'ashhidoo dhaway 'adlin minkum wa'aqeemoo sh-shahaadata lillaahi dhaalikum yoo'azu bihi man kaana yu'minu billaahi wal-yawmi l-'aakhiri waman yattaqi llaaha yaj'al lahu makhrajaa
DIN 31635faʾiḏā balaġna ʾaǧalahunna faʾamsikūhunna bimaʿrūfin ʾaw fāriqūhunna bimaʿrūfin waʾašhidū ḏaway ʿadlin minkum waʾaqīmū š-šahādata lillāhi ḏālikum yūʿaẓu bihi man kāna yuʾminu billāhi wal-yawmi l-ʾāḫiri waman yattaqi llāha yaǧʿal lahu maḫraǧan
Once they have reached their term, either retain them honorably, or separate from them honorably. And call to witness two just people from among you, and give upright testimony for God. By that is exhorted whoever believes in God and the Last Day. And whoever fears God-He will make a way out for him.
Compare translations (4)
Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him
And when they have reached their appointed time, then retain them with kindness, or separate from them with kindness; and bring as witnesses men of equity from among you; and give upright testimony to God. That is what He admonishes him who believes in God and the last day; and whosoever fears God, He will make for him a (happy) issue
And when they have reached their set time, then either keep them with kindness, or in kindness part from them. And take upright witnesses from among you, and bear witness as unto God. This is a caution for him who believeth in God and in the latter day. And whoso feareth God, to him will He grant a prosperous issue, and will provide for him whence he reckoned not upon it
And when they shall have fulfilled their term, either retain them with kindness, or part from them honourably: And take witnesses from among you, men of integrity; and give your testimony as in the presence of God: This admonition is given unto him who believeth in God and the last day: And whoso feareth God, unto him will He grant a happy issue out of all his afflictions
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'u afrohet fundi i kohës së pritjes, ose mbajini si duhet, ose ndajini në mënyrë të hijshme dhe merrni dy dëshmitarë të drejtë nga mesi juaj dhe përmbajuni dëshmisë për hir të Allahut! Kjo këshillë vlen për çdonjërin që e beson Allahun dhe Ditën e Fundit. Atij që i frikësohet Allahut, Ai i hap rrugëdalje
অতঃপর তারা যখন তাদের (নির্ধারিত) ইদ্দত পরিপূর্ণ হওয়ার শেষ সীমায় পৌঁছে, তখন তোমরা তাদের ন্যায়ানুগ পন্থায় রেখে দাও অথবা ন্যায়ানুগ পন্থায় তাদের থেকে পৃথক হয়ে যাও। আর তোমাদের মধ্য থেকে দুজন ন্যায়পরায়ণ ব্যক্তিকে সাক্ষী রাখো।(৩) আর তোমরা আল্লাহর জন্য যথাযথভাবে সাক্ষ্য প্রদান করো। এ বিধানের মাধ্যমে সেই ব্যক্তিকেই উপদেশ দেওয়া হয়, যে আল্লাহ ও আখিরাতের দিনের প্রতি ঈমান রাখে। আর যে আল্লাহকে (তাঁর আদেশ-নিষেধ মান্য করার মাধ্যমে) ভয় করে, তিনি তার জন্য (সংকট থেকে) উত্তরণের পথ বের করে দেন।
Pa kada one ispune vrijeme svog čekanja, vi ih ili na lijep način zadržite ili se lijepo od njih konačno rastavite, i kao svjedoke dvojicu svojih pravednih ljudi uzmite, i svjedočenje radi Allaha obavite! To je savjet za onog koji u Allaha i u Posljednji dan vjeruje – a onome koji se Allaha boji, On će izlaz dati
Pa kada one ispune vrijeme svog čekanja, vi ih ili na lijep način zadržite ili se lijepo od njih konačno rastavite, i kao svjedoke dvojicu svojih pravednih ljudi uzmite, i svjedočenje radi Allaha obavite! To je savjet za onog koji u Allaha i u Posljednji dan vjeruje – a onome koji se Allaha boji, On će izlaz dati
Si ɓe njottinii edda mu'en nanngireeɓe no moƴƴi wollo ceerdonɓe no moƴƴi,ceednon seedeeji ɗiɗi ummaade e mon ndarnee seedanfaagal fii Alla ko ɗuum woni ko waajete wonan'de oon gooŋɗinɗo Alla e ñalnde sakkatiinde kala deentiiɗo Alla,Alla waɗana mbo yaltirde.
და როცა ისინი [განქორწინებული ქალები] თავიანთ ვადას მიუახლოვდებიან [როცა ‘იდდის დასრულების დრო ახლოვდება], მაშინ შეინარჩუნეთ ისინი (ო, ქმრებო) [დააბრუნეთ ისინი ‘იდდის ვადის ამოწურვამდე] სათანადო წესით კეთილად [მათი შარიათით დადგენილი უფლებების დაცვით და ადამიანებში მიღებული წესის მიხედვით], ან კი დაშორდით მათ [გაუშვით, როცა მათი ‘იდდის ვადა დასრულდება] სათანადო წესით [ზიანის მიყენების გარეშე]. და (ცოლის დაბრუნებისთვის ან საბოლოო დაშორებისთვის) მოწმედ მოიხმეთ თქვენგან [მორწმუნეთაგან] ორი სამართლიანი მამაკაცი, და თქვენ, მოწმეებო, აღასრულეთ მოწმობა მხოლოდ ალლაჰის გულისთვის (და არა სხვა რაიმე მიზნით). ამით [იმით, რასაც ალლაჰი ბრძანებს] შეგონებულია ის, ვინც ირწმუნებს ალლაჰს და უკანასკნელ დღეს. და ვისაც ალლაჰის შიში ექნება, მას ის (ალლაჰი) უბოძებს გამოსავალს.
Wenn sie dann ihre (Warte)frist erreichen, so behaltet sie in rechtlicher Weise oder trennt euch von ihnen in rechtlicher Weise. Und nehmt zwei gerechte Personen von euch als Zeugen, und legt das Zeugnis (aufrichtig) für Allah(s Angesicht) ab. Damit wird ermahnt, wer an Allah und den Jüngsten Tag glaubt. Und wer Allah fürchtet, dem schafft Er einen Ausweg
Και όταν (πρόκειται σύντομα να) συμπληρωθεί ο ορισμένος χρόνος τους, είτε να τις κρατήσετε (στον έγγαμο βίο) με καλό τρόπο (και να τους φέρεστε κάλλιστα), είτε να χωρίσετε μαζί τους με καλό τρόπο (δίνοντάς τους όλα τα δικαιώματά τους). Και πάρτε ως μάρτυρες δύο δίκαιους άνδρες από σας (Μουσουλμάνους). Και μαρτυρήστε (ω, μάρτυρες) για χάρη τον Αλλάχ. Μ' αυτό (που σας διατάζει ο Αλλάχ) θα λάβει νουθεσία όποιος πιστεύει στον Αλλάχ και στην Έσχατη Ημέρα. Και όποιος φυλάσσεται από την τιμωρία του Αλλάχ (τηρώντας τις Εντολές Του), (ο Αλλάχ) θα του κάνει διέξοδο (λύση για κάθε δυσκολία).
फिर जब वे अपने निर्धारित समय को पहुँचने लगें, तो उन्हें अच्छे ढंग से रोक लो अथवा अच्छे ढंग से उन्हें अलग कर दो। और अपने बीच से दो न्यायवान् व्यक्तियों को गवाह[1] बना लो। और अल्लाह के लिए ठीक-ठीक[2] गवाही दो। इस (हुक्म) की उसे नसीहत की जाती है, जो अल्लाह तथा अंतिम दिवस पर ईमान रखता है। और जो अल्लाह से डरेगा, वह उसके लिए निकलने का कोई रास्ता बना देगा।
Quando raggiungeranno la scadenza del termine, trattenetele con gentilezza o separatevi da loro con buone maniere, e chiamate a testimoniare due persone fidate tra di voi. E testimoniate per amore di Allāh. Ciò è quanto viene raccomandato a chi crede in Allāh e nell’ultimo Giorno. E per chi teme Allāh, Lui fornirà una via d’uscita
2. O kai jos (beveik) pabaigė savo laikotarpį, tada arba išsaugokite jas geranoriškai arba skirkitės su jomis geranoriškai. Ir atveskite liudijimui du teisingus vyrus iš jūsų tarpo (musulmonus). Ir patvirtinkite liudijimą Allahui. Tai nurodyta tiems, kurie tiki Allahą ir Paskutiniąją Dieną. Ir kas bijo Allaho – Jis parodys jam išeitį (iš visų sunkumų).
Yeroo beellama isaanii ga'an haala gaariin isaan qabadhaa yookiin haala gaariin isaaniin adda ba'aa, Isin irraa warra haqaa (nama) lama ragaa godhaa (Warri ragaa baatanus) Rabbiif jedhaatii ragaa sirreessaa. Namni Rabbiifi Guyyaa Aakhiraatti kan amanu ta'e kanaan gorfama. Namni Rabbiin sodaatu (Rabbis) karaa bahiinsaa isaaf godha. [2]
А когда они достигнут своего срока, удержите их согласно одобряемому или расстаньтесь с ними согласно одобряемому. И призовите в свидетели двоих справедливых из вас и совершайте свидетельство ради Аллаха. Этим увещевается тот, кто уверовал в Аллаха и в Последний день. А кто боится Аллаха, тому Он устроит выход
Па када оне испуне време свог чекања, ви их или на леп начин задржите, или се лепо од њих коначно раставите, и као сведоке узмите двојицу својих праведних људи, и обавите сведочење ради Аллаха! То је савет за оног који верује у Аллаха и у Судњи дан - а ономе који се Аллаха боји, Он ће излаз дати
Basi wanapofikia muda wao, ima warejeeni muwaweke kwa wema, au farikianeni nao kwa wema. Na mshuhudishe mashahidi wawili waadilifu miongoni mwenu. Na simamisheni ushahidi kwa ajili ya Mwenyezi Mungu. Hayo anaaidhiwa kwayo anayemuamini Mwenyezi Mungu na Siku ya Mwisho. Na anayemcha Mwenyezi Mungu, humtengezea njia ya kutokea.
När de närmar sig slutet av sin väntetid, återta dem då på ett värdigt sätt, eller separera från dem med respekt. Kalla två rättvisa personer bland er för att bevittna detta, och verkställ vittnesmålet för Guds skull. Detta är en förmaning för den som tror på Gud och den yttersta dagen. Och för den som fruktar Gud ska Gud ge en väg ut [ur svårigheter],
İddet müddetlerini doldurduklarında onları ya meşru ölçüler içerisinde (nikâhınız altında) tutun veya onlardan meşru ölçülere göre ayrılın. İçinizden adalet sahibi iki kişiyi de şahit tutun. Şahitliği de Allah için doğru yapın. İşte bununla Allah’a ve ahiret gününe iman eden kimseler için öğüt veriliyor. Kim Allah’tan sakınırsa, Allah ona bir çıkış yolu gösterir.
پس جب یہ عورتیں اپنی عدت پوری کرنے کے قریب پہنچ جائیں تو انہیں یا تو قاعده کے مطابق اپنے نکاح میں رہنے دو یا دستور کے مطابق انہیں الگ کر دو[1] اور آپس میں سے دو عادل شخصوں کو گواه کر لو[2] اور اللہ کی رضامندی کے لیے ٹھیک ٹھیک گواہی دو[3]۔ یہی ہے وه جس کی نصیحت اسے کی جاتی ہے جو اللہ پر اور قیامت کے دن پر ایمان رکھتا ہو اور جو شخص اللہ سے ڈرتا ہے اللہ اس کے لیے چھٹکارے کی شکل نکال دیتا ہے.[4]
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يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ ٱللَّهِ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa tallaqtumu n-nisaa'a fatalliqoohunna li'iddatihinna wa'ahsoo l-'iddata waattaqoo llaaha rabbakum laa tukhrijoohunna min buyootihinna walaa yakhrujna illaa an ya'teena bifaahishatin mubayyinatin watilka hudoodu llaahi waman yata'adda hudooda llaahi faqad zalama nafsahu laa tadree la'alla llaaha yuhdithu ba'da dhaalika amraa
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ṭallaqtumu n-nisāʾa faṭalliqūhunna liʿiddatihinna waʾaḥṣū l-ʿiddata wāttaqū llāha rabbakum lā tuḫriǧūhunna min buyūtihinna walā yaḫruǧna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin watilka ḥudūdu llāhi waman yataʿadda ḥudūda llāhi faqad ẓalama nafsahu lā tadrī laʿalla llāha yuḥdiṯu baʿda ḏālika ʾamran
The translators word this verse differently
O Prophet! If any of you divorce women, divorce them during their period of purity, and calculate their term. And be pious before God, your Lord. And do not evict them from their homes, nor shall they leave, unless they have committed a proven adultery. These are the limits of God-whoever oversteps God's limits has wronged his own soul. You never know; God may afterwards bring about a new situation.
O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass
O thou prophet! when ye divorce women, then divorce them at their term, and calculate the term and fear God your Lord. Do not drive them out of their houses unless they have committed manifest adultery. These are God's bounds, and whoso transgresses God's bounds has wronged himself. Thou knowest not whether haply God may cause something fresh to happen after that
O PROPHET! when ye divorce women, divorce them at their special times. And reckon those times exactly, and fear God your Lord. Put them not forth from their houses, nor allow them to depart, unless they have committed a proven adultery. This is the precept of God; and whoso transgresseth the precept of God, assuredly imperilleth his own self. Thou knowest not whether, after this, God may not cause something new to occur which may bring you together again
O prophet, when ye divorce women, put them away at their appointed term; and compute the term exactly: And fear God, your Lord. Oblige them not to go out of their apartments, neither let them go out, until the term be expired, unless they be guilty of manifest uncleanness. These are the statutes of God: And whoever transgresseth the statutes of God, assuredly injureth his own soul: Thou knowest not whether God will bring something new to pass, which may reconcile them, after this
65:2 — the verse above
وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا
Easy-read · not authoritative
Easy-read (simplified)wayarzuqhu min haythu laa yahtasibu waman yatawakkal 'alaa llaahi fahuwa hasbuhu inna llaaha baalighu amrihi qad ja'ala llaahu likulli shay'in qadraa
DIN 31635wayarzuqhu min ḥayṯu lā yaḥtasibu waman yatawakkal ʿalā llāhi fahuwa ḥasbuhu ʾinna llāha bāliġu ʾamrihi qad ǧaʿala llāhu likulli šayʾin qadran
The translators word this verse differently
And will provide for him from where he never expected. Whoever relies on God-He will suffice him. God will accomplish His purpose. God has set a measure to all things.
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period
And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period
and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period
وَٱلَّٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَٱلَّٰٓـِٔى لَمْ يَحِضْنَ وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)wallaa'ee ya'isna mina l-maheedi min nisaa'ikum ini rtabtum fa'iddatuhunna thalaathatu ashhurin wallaa'ee lam yahidna wa'oolaatu l-'ahmaali ajaluhunna an yada'na hamlahunna waman yattaqi llaaha yaj'al lahu min amrihi yusraa
DIN 31635wallāʾī yaʾisna mina l-maḥīḍi min nisāʾikum ʾini rtabtum faʿiddatuhunna ṯalāṯatu ʾašhurin wallāʾī lam yaḥiḍna waʾūlātu l-ʾaḥmāli ʾaǧaluhunna ʾan yaḍaʿna ḥamlahunna waman yattaqi llāha yaǧʿal lahu min ʾamrihi yusran
As for those of your women who have reached menopause, if you have any doubts, their term shall be three months-and also for those who have not yet menstruated. As for those who are pregnant, their term shall be until they have delivered. Whoever fears God-He will make things easy for him.
And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him
And such of your women as despair of menstruation,- if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair
As to such of your wives as have no hope of the recurrence of their times, if ye have doubts in regard to them, then reckon three months, and let the same be the term of those who have not yet had them. And as to those who are with child, their period shall be until they are delivered of their burden. God will make His command easy to him who feareth Him
As to such of your wives as shall despair having their courses, by reason of their age; if ye be in doubt thereof, let their term be three months: And let the same be the term of those who have not yet had their courses. But as to those who are pregnant, their term shall be, until they be delivered of their burden. And whoso feareth God, unto him will He make his command easy
65:3
Why this passage is in the study finding 03
وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا
Easy-read · not authoritative
Easy-read (simplified)wayarzuqhu min haythu laa yahtasibu waman yatawakkal 'alaa llaahi fahuwa hasbuhu inna llaaha baalighu amrihi qad ja'ala llaahu likulli shay'in qadraa
DIN 31635wayarzuqhu min ḥayṯu lā yaḥtasibu waman yatawakkal ʿalā llāhi fahuwa ḥasbuhu ʾinna llāha bāliġu ʾamrihi qad ǧaʿala llāhu likulli šayʾin qadran
The translators word this verse differently
And will provide for him from where he never expected. Whoever relies on God-He will suffice him. God will accomplish His purpose. God has set a measure to all things.
Compare translations (4)
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period
And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period
and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe e furnizon prej nga nuk e pret. Atij që i mbështetet Allahut, Ai i mjafton. Allahu përmbush vendimin e Vet. Allahu ka përcaktuar masën për çdo gjë.
আর স্মরণ করুন, যখন নবী তাঁর স্ত্রীদের একজনের কাছে একটি গোপন কথা বলেছিলেন। অতঃপর সে যখন তা (অন্যের কাছে) প্রকাশ করে দিল এবং আল্লাহ তা নবীকে জানিয়ে দিলেন, তখন নবী সে বিষয়ের কিছু অংশ তাকে জানালেন এবং কিছু অংশ উল্লেখ করা থেকে বিরত থাকলেন। অতঃপর তিনি যখন তাকে এ বিষয়ে অবহিত করলেন, তখন সে বলল, ‘আপনাকে এ কথা কে জানাল?’ তিনি বললেন, ‘আমাকে জানিয়েছেন সর্বজ্ঞ, সর্ববিষয়ে সম্যক অবহিত আল্লাহ।’
i opskrbit će ga odakle se i ne nada; onome koji se u Allaha pouzdaje, On mu je dovoljan. Allah će, zaista, ispuniti ono što je odlučio; Allah je svemu već rok odredio.
i opskrbit će ga odakle se i ne nada; onome koji se u Allaha pouzda, On mu je dovoljan. Allah će, zaista, ispuniti ono što je odlučio; Allah je svemu već rok odredio.
O arsikina mbo to o sikkaana, kala bakkaliiɗo e Alla yonii mbo, pellet yamiroore Alla nde ko yottotoonde, Alla waɗani kala hu'unde fotde mum.
და მიანიჭებს მას საზრდოს იქიდან, საიდანაც არ ელის. და ვინც ალლაჰს მიენდობა, ის საკმარისია მისთვის. უეჭველად, ალლაჰი აღასრულებს თავის განგებას. ალლაჰმა ყოველივეს დაუდგინა ზომა.
und gewährt ihm Versorgung, von wo (aus) er damit nicht rechnet. Und wer sich auf Allah verlässt, dem ist Er seine Genüge. Wahrlich, Allah wird (die Durchführung) seine(r) Angelegenheit erreichen. Allah hat ja bereits für alles ein Maß festgelegt.
Και (ο Αλλάχ) θα παράσχει γι’ αυτόν (αγαθά) από όπου δεν το περιμένει. Κι όποιος βασίζεται στον Αλλάχ, τότε (ο Αλλάχ) είναι Επαρκής γι' αυτόν. Στ’ αλήθεια, ο Αλλάχ θα εκτελέσει την εντολή Του. Πράγματι, ο Αλλάχ όρισε για κάθε πράγμα έναν ορισμένο χρόνο.
और उसे वहाँ से रोज़ी देगा जहाँ से वह गुमान नहीं करता। तथा जो व्यक्ति अल्लाह पर भरोसा करे, वह उसके लिए पर्याप्त है। निःसंदेह अल्लाह अपना कार्य पूरा करने वाला[3] है। निश्चय अल्लाह ने प्रत्येक वस्तु के लिए एक नियत समय निर्धारित कर रखा है।
e lo sosterrà da dove non se lo aspetta. E per chi si affida ad Allāh, Lui è sufficiente. In verità Allāh realizza sempre il Suo ordine, e Allāh ha stabilito un termine per tutto.
3. Ir suteiks jam iš ten, iš kur jis nesitiki. O kas pasikliauna Allahu – tam Jis pakankamas. Iš tiesų, Allahas pasieks Savo tikslą. Allahas jau nustatė viskam (užrašytą) matą.
Bakka inni hin yaadin irraayis isa (hiree hira). Nama Rabbi irratti hirkatuuf Inni isaaf gayaadha, Rabbiin ajaja isaa bakkaan gahaadha. Dhugumatti Rabbiin waan hundaafuu yeroo murtaawaa taasiseera.
и наделит его уделом оттуда, откуда он и не ожидает. А кто уповает на Аллаха, тому Его достаточно. Воистину, Аллах доводит Своё дело до конца. Аллах установил меру для всего сущего.
и опскрбиће га одакле се и не нада; ономе ко се на Аллаха ослони, Он му је довољан. Аллах ће, заиста, да испуни оно што је одлучио; Аллах је свему већ рок одредио.
Na humruzuku kutokea asipotazamia. Na anayemtegemea Mwenyezi Mungu, Yeye humtosha. Hakika Mwenyezi Mungu anatimiza amri yake. Mwenyezi Mungu kajaalia kila kitu na kipimo chake.
och försörja honom från ett håll han inte ens kunnat föreställa sig. För den som förlitar sig på Gud, är Gud fullt tillräcklig. Gud genomdriver sitt beslut, och har gett allting sitt bestämda mått.
Ve ona hiç beklemediği bir yerden rızık verir. Kim Allah’a tevekkül ederse, O kendisine yeter. Şüphesiz Allah, emrini yerine getirendir. Allah, her şey için bir süre/ölçü koymuştur.
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يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ ٱللَّهِ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa tallaqtumu n-nisaa'a fatalliqoohunna li'iddatihinna wa'ahsoo l-'iddata waattaqoo llaaha rabbakum laa tukhrijoohunna min buyootihinna walaa yakhrujna illaa an ya'teena bifaahishatin mubayyinatin watilka hudoodu llaahi waman yata'adda hudooda llaahi faqad zalama nafsahu laa tadree la'alla llaaha yuhdithu ba'da dhaalika amraa
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ṭallaqtumu n-nisāʾa faṭalliqūhunna liʿiddatihinna waʾaḥṣū l-ʿiddata wāttaqū llāha rabbakum lā tuḫriǧūhunna min buyūtihinna walā yaḫruǧna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin watilka ḥudūdu llāhi waman yataʿadda ḥudūda llāhi faqad ẓalama nafsahu lā tadrī laʿalla llāha yuḥdiṯu baʿda ḏālika ʾamran
The translators word this verse differently
O Prophet! If any of you divorce women, divorce them during their period of purity, and calculate their term. And be pious before God, your Lord. And do not evict them from their homes, nor shall they leave, unless they have committed a proven adultery. These are the limits of God-whoever oversteps God's limits has wronged his own soul. You never know; God may afterwards bring about a new situation.
O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass
O thou prophet! when ye divorce women, then divorce them at their term, and calculate the term and fear God your Lord. Do not drive them out of their houses unless they have committed manifest adultery. These are God's bounds, and whoso transgresses God's bounds has wronged himself. Thou knowest not whether haply God may cause something fresh to happen after that
O PROPHET! when ye divorce women, divorce them at their special times. And reckon those times exactly, and fear God your Lord. Put them not forth from their houses, nor allow them to depart, unless they have committed a proven adultery. This is the precept of God; and whoso transgresseth the precept of God, assuredly imperilleth his own self. Thou knowest not whether, after this, God may not cause something new to occur which may bring you together again
O prophet, when ye divorce women, put them away at their appointed term; and compute the term exactly: And fear God, your Lord. Oblige them not to go out of their apartments, neither let them go out, until the term be expired, unless they be guilty of manifest uncleanness. These are the statutes of God: And whoever transgresseth the statutes of God, assuredly injureth his own soul: Thou knowest not whether God will bring something new to pass, which may reconcile them, after this
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَٰدَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa balaghna ajalahunna fa'amsikoohunna bima'roofin aw faariqoohunna bima'roofin wa'ashhidoo dhaway 'adlin minkum wa'aqeemoo sh-shahaadata lillaahi dhaalikum yoo'azu bihi man kaana yu'minu billaahi wal-yawmi l-'aakhiri waman yattaqi llaaha yaj'al lahu makhrajaa
DIN 31635faʾiḏā balaġna ʾaǧalahunna faʾamsikūhunna bimaʿrūfin ʾaw fāriqūhunna bimaʿrūfin waʾašhidū ḏaway ʿadlin minkum waʾaqīmū š-šahādata lillāhi ḏālikum yūʿaẓu bihi man kāna yuʾminu billāhi wal-yawmi l-ʾāḫiri waman yattaqi llāha yaǧʿal lahu maḫraǧan
Once they have reached their term, either retain them honorably, or separate from them honorably. And call to witness two just people from among you, and give upright testimony for God. By that is exhorted whoever believes in God and the Last Day. And whoever fears God-He will make a way out for him.
Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him
And when they have reached their appointed time, then retain them with kindness, or separate from them with kindness; and bring as witnesses men of equity from among you; and give upright testimony to God. That is what He admonishes him who believes in God and the last day; and whosoever fears God, He will make for him a (happy) issue
And when they have reached their set time, then either keep them with kindness, or in kindness part from them. And take upright witnesses from among you, and bear witness as unto God. This is a caution for him who believeth in God and in the latter day. And whoso feareth God, to him will He grant a prosperous issue, and will provide for him whence he reckoned not upon it
And when they shall have fulfilled their term, either retain them with kindness, or part from them honourably: And take witnesses from among you, men of integrity; and give your testimony as in the presence of God: This admonition is given unto him who believeth in God and the last day: And whoso feareth God, unto him will He grant a happy issue out of all his afflictions
65:3 — the verse above
وَٱلَّٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَٱلَّٰٓـِٔى لَمْ يَحِضْنَ وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)wallaa'ee ya'isna mina l-maheedi min nisaa'ikum ini rtabtum fa'iddatuhunna thalaathatu ashhurin wallaa'ee lam yahidna wa'oolaatu l-'ahmaali ajaluhunna an yada'na hamlahunna waman yattaqi llaaha yaj'al lahu min amrihi yusraa
DIN 31635wallāʾī yaʾisna mina l-maḥīḍi min nisāʾikum ʾini rtabtum faʿiddatuhunna ṯalāṯatu ʾašhurin wallāʾī lam yaḥiḍna waʾūlātu l-ʾaḥmāli ʾaǧaluhunna ʾan yaḍaʿna ḥamlahunna waman yattaqi llāha yaǧʿal lahu min ʾamrihi yusran
As for those of your women who have reached menopause, if you have any doubts, their term shall be three months-and also for those who have not yet menstruated. As for those who are pregnant, their term shall be until they have delivered. Whoever fears God-He will make things easy for him.
And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him
And such of your women as despair of menstruation,- if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair
As to such of your wives as have no hope of the recurrence of their times, if ye have doubts in regard to them, then reckon three months, and let the same be the term of those who have not yet had them. And as to those who are with child, their period shall be until they are delivered of their burden. God will make His command easy to him who feareth Him
As to such of your wives as shall despair having their courses, by reason of their age; if ye be in doubt thereof, let their term be three months: And let the same be the term of those who have not yet had their courses. But as to those who are pregnant, their term shall be, until they be delivered of their burden. And whoso feareth God, unto him will He make his command easy
ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا
Easy-read · not authoritative
Easy-read (simplified)dhaalika amru llaahi anzalahu ilaykum waman yattaqi llaaha yukaffir 'anhu sayyi'aatihi wayu'zim lahu ajraa
DIN 31635ḏālika ʾamru llāhi ʾanzalahu ʾilaykum waman yattaqi llāha yukaffir ʿanhu sayyiʾātihi wayuʿẓim lahu ʾaǧran
This is the ordinance of God, which He sent down to you. Whoever fears God-He will remit his sins, and will amplify his reward.
That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him
That is God's command, He has sent it down to you; and whosoever fears God He will cover for him his offences and will make grand for him his hire
This is God's command which He hath sent down to you: Whoso feareth God, his evil deeds will He cancel and will increase his reward
This is the command of God, which He hath sent down unto you. And whoso feareth God, He will expiate his evil deeds from him, and will increase his reward
65:4
Why this passage is in the study finding 04
وَٱلَّٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَٱلَّٰٓـِٔى لَمْ يَحِضْنَ وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)wallaa'ee ya'isna mina l-maheedi min nisaa'ikum ini rtabtum fa'iddatuhunna thalaathatu ashhurin wallaa'ee lam yahidna wa'oolaatu l-'ahmaali ajaluhunna an yada'na hamlahunna waman yattaqi llaaha yaj'al lahu min amrihi yusraa
DIN 31635wallāʾī yaʾisna mina l-maḥīḍi min nisāʾikum ʾini rtabtum faʿiddatuhunna ṯalāṯatu ʾašhurin wallāʾī lam yaḥiḍna waʾūlātu l-ʾaḥmāli ʾaǧaluhunna ʾan yaḍaʿna ḥamlahunna waman yattaqi llāha yaǧʿal lahu min ʾamrihi yusran
As for those of your women who have reached menopause, if you have any doubts, their term shall be three months-and also for those who have not yet menstruated. As for those who are pregnant, their term shall be until they have delivered. Whoever fears God-He will make things easy for him.
Compare translations (4)
And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him
And such of your women as despair of menstruation,- if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair
As to such of your wives as have no hope of the recurrence of their times, if ye have doubts in regard to them, then reckon three months, and let the same be the term of those who have not yet had them. And as to those who are with child, their period shall be until they are delivered of their burden. God will make His command easy to him who feareth Him
As to such of your wives as shall despair having their courses, by reason of their age; if ye be in doubt thereof, let their term be three months: And let the same be the term of those who have not yet had their courses. But as to those who are pregnant, their term shall be, until they be delivered of their burden. And whoso feareth God, unto him will He make his command easy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse dyshoni për ato gra që u janë ndërprerë të përmuajshmet, koha e pritjes së tyre është tre muaj, ashtu si edhe për ato që nuk u kanë ardhur ende të përmuajshmet. Ndërkaq, afati i shtatzënave është deri në lindje. Atij që i frikësohet Allahut, Ai ia lehtëson çështjen.
তোমাদের স্ত্রীদের মধ্যে যারা ঋতুমতী হওয়ার ব্যাপারে নিরাশ হয়ে গেছে, তাদের ইদ্দতের ব্যাপারে তোমরা যদি সংশয়ে থাকো, তাদের ইদ্দত তিন মাস এবং যারা এখনও ঋতুর বয়সে পৌঁছেনি। (৪) আর গর্ভবতী নারীর ইদ্দতকাল সন্তান প্রসব হওয়া পর্যন্ত। যে আল্লাহকে ভয় করে, তিনি তার জন্য তার (সকল) কাজকে সহজ করে দেন।
A one žene vaše, koje su nadu u mjesečno pranje izgubile – ako sumnjate – one treba da čekaju tri mjeseca, a i one koje ga još nisu dobile! Vrijeme čekanja za trudne žene jeste porod. A onome ko se Allaha boji, On će u svemu lahkoću dati.
A one žene vaše, koje su nadu u mjesečno pranje izgubile – ako sumnjate – one trebaju čekati tri mjeseca, a i one koje ga još nisu dobile! Vrijeme čekanja za trudne žene jest porod. A onome tko se Allaha boji, On će u svemu lakoću dati.
ɓeen suddiiɓe mon fiɓtiiɓe fiilayru si on cikkatiima edda mu'en ko lebbi tati e ɓeen ɓe piilataako edda mu' en ko lebbi tati, debadeedi en noon edda maɓɓe gasata ko nde ɓe njibini, kala kulɗo Alla o waɗana mbo newaare e fiyaaku makko.
თქვენი ცოლებიდან ისინი, ვინც მენსტრუაციას აღარ ელიან [ასაკოვანი ქალები, რომელთაც მენსტრუაცია აღარ აქვთ] — თუ ეჭვი გეპარებათ მათი მდგომარეობის შესახებ, მათი ვადა სამი თვეა; ასევე მათთვის, ვისაც ჯერ კიდევ არ ჰქონია მენსტრუაცია [ძალიან ახალგაზრდა ცოლებისთვის]. ხოლო ისინი, ვინც ორსულად არიან, მათი (განქორწინების) ვადა ის დროა, სანამ თავიანთ ტვირთს არ დადებენ [სანამ არ იმშობიარებენ]. და ვისაც ეშინია ალლაჰის (მისი სასჯელის), ის მას საქმეს გააიოლებს, როგორც ამ ქვეყნად, ისე მარადიულ ცხოვრებაშიც.
Und diejenigen von euren Frauen, die keine Menstruation mehr erwarten, wenn ihr Zweifel habt, so beträgt ihre Wartezeit drei Monate; und ebenso derjenigen, die (noch) keine Menstruation haben. Diejenigen, die schwanger sind - ihre (Warte)frist ist (erreicht), wenn sie mit dem niederkommen, was sie (in ihren Leibern) tragen. Und wer Allah fürchtet, dem schafft Er in seiner Angelegenheit Erleichterung.
Και όσο για τις γυναίκες σας στην εμμηνόπαυση, γι’ αυτές - αν αμφιβάλλετε - η ‘Εΐντα (περίοδος αναμονής) τους είναι τρεις μήνες· (το ίδιο) και γι’ αυτές που δεν έχουν ακόμη έμμηνο ρύση. Και όσο γι’ αυτές που είναι έγκυες, η ‘Εΐντα (ορισμένη περίοδος αναμονής) τους είναι μέχρι να γεννήσουν. Και όποιος φυλάσσεται από την τιμωρία του Αλλάχ (τηρώντας τις Εντολές Του), (ο Αλλάχ) θα του διευκολύνει όλες τις υποθέσεις του.
तथा तुम्हारी स्त्रियों में से जो मासिक धर्म से निराश हो चुकी हैं, यदि तुम्हें संदेह हो, तो उनकी इद्दत[4] तीन मास है और उनकी भी जिन्हें मासिक धर्म नहीं आया। और गर्भवती स्त्रियों की 'इद्दत' यह है कि वे अपना गर्भ जन दें। तथा जो अल्लाह से डरेगा, वह उसके लिए उसके काम में आसानी पैदा कर देगाा।
E per quelle tra le vostre donne che hanno raggiunto la menopausa – se ne siete in dubbio – il loro termine è di tre mesi; altrettanto vale per quelle che non hanno il ciclo, e per le gestanti, il loro termine scade col parto. E a chi teme Allāh, Lui agevolerà la vita.
4. O tų iš jūsų moterų tarpo, kurios daugiau nebesitiki menstruacijų, jei jūs abejojate (dėl jų menstruacijų) – tada jų laikotarpis (ida) yra trys mėnesiai ir tų, kurios neturi menstruacijų (t. y. dar nepasiekusių brandos), jų ida (laukimo laikotarpis) yra (taip pat) trys mėnesiai, išskyrus mirties atveju. O tų, kurios laukiasi (ar jos būtų išsiskyrusios ar našlės), jų ida (laukimo laikotarpis) yra iki kol jos pagimdys. Ir kas bijo Allaho ir išpildo savo pareigas Jam, tam Jis palengvins jo reikalus.
Dubartoota keessan irraa isaan xurii laguu (haydii) irraa guddatan yoo shakkitan iddaan isaanii ji'a sadi Isaan haydawu hin jalqabinis (akkasuma). Warri ulfa ta'an immoo baallamni isaanii ulfa isaanii da'uudha. Nama Rabbiin sodaatu (Rabbiin) dhimma isaa irraa laafina isaaf godha. [3]
А те из ваших женщин, которые утратили надежду на [возобновление] менструаций, — если вы сомневаетесь, то их срок — три месяца, и то же — для тех, у кого ещё не было менструаций. А беременные — их срок до тех пор, пока они не разрешатся от бремени. А кто боится Аллаха, тому Он устроит облегчение в его деле.
А оне ваше жене, које су изгубиле наду у месечно прање - ако сумњате - оне треба да чекају три месеца, а и оне које га још нису добиле! Време чекања за трудне жене јесте порођај. А ономе ко се Аллаха боји, Он ће му у свему олакшати.
Na wale waliosita hedhi miongoni mwa wanawake wenu, ikiwa mnayo shaka, basi muda wa eda yao ni miezi mitatu, pamoja na ambao hawapati hedhi. Na wenye mimba, eda yao ni mpaka watakapozaa. Na anayemcha Mwenyezi Mungu, Mwenyezi Mungu humfanyia mambo yake kuwa mepesi.
Om ni är osäkra kring väntetiden för de av era kvinnor vars menstruation har upphört [för gott], är den tre månader, och samma gäller för de som inte får menstruation. För gravida är väntetiden tills de föder sitt barn. Den som fruktar Gud ska han göra det lätt för.
Kadınlarınızdan âdetten kesilmiş olanlar hakkında (hüküm nedir diye) tereddüt ederseniz, onların bekleme süresi üç aydır. Henüz âdet görmemiş olanlar da böyledir. Hamile kadınların bekleme süresi, yüklerini bırakıncaya kadardır. Kim Allah’tan sakınırsa, ona işinde bir kolaylık sağlar.
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فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَٰدَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa balaghna ajalahunna fa'amsikoohunna bima'roofin aw faariqoohunna bima'roofin wa'ashhidoo dhaway 'adlin minkum wa'aqeemoo sh-shahaadata lillaahi dhaalikum yoo'azu bihi man kaana yu'minu billaahi wal-yawmi l-'aakhiri waman yattaqi llaaha yaj'al lahu makhrajaa
DIN 31635faʾiḏā balaġna ʾaǧalahunna faʾamsikūhunna bimaʿrūfin ʾaw fāriqūhunna bimaʿrūfin waʾašhidū ḏaway ʿadlin minkum waʾaqīmū š-šahādata lillāhi ḏālikum yūʿaẓu bihi man kāna yuʾminu billāhi wal-yawmi l-ʾāḫiri waman yattaqi llāha yaǧʿal lahu maḫraǧan
Once they have reached their term, either retain them honorably, or separate from them honorably. And call to witness two just people from among you, and give upright testimony for God. By that is exhorted whoever believes in God and the Last Day. And whoever fears God-He will make a way out for him.
Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him
And when they have reached their appointed time, then retain them with kindness, or separate from them with kindness; and bring as witnesses men of equity from among you; and give upright testimony to God. That is what He admonishes him who believes in God and the last day; and whosoever fears God, He will make for him a (happy) issue
And when they have reached their set time, then either keep them with kindness, or in kindness part from them. And take upright witnesses from among you, and bear witness as unto God. This is a caution for him who believeth in God and in the latter day. And whoso feareth God, to him will He grant a prosperous issue, and will provide for him whence he reckoned not upon it
And when they shall have fulfilled their term, either retain them with kindness, or part from them honourably: And take witnesses from among you, men of integrity; and give your testimony as in the presence of God: This admonition is given unto him who believeth in God and the last day: And whoso feareth God, unto him will He grant a happy issue out of all his afflictions
وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا
Easy-read · not authoritative
Easy-read (simplified)wayarzuqhu min haythu laa yahtasibu waman yatawakkal 'alaa llaahi fahuwa hasbuhu inna llaaha baalighu amrihi qad ja'ala llaahu likulli shay'in qadraa
DIN 31635wayarzuqhu min ḥayṯu lā yaḥtasibu waman yatawakkal ʿalā llāhi fahuwa ḥasbuhu ʾinna llāha bāliġu ʾamrihi qad ǧaʿala llāhu likulli šayʾin qadran
The translators word this verse differently
And will provide for him from where he never expected. Whoever relies on God-He will suffice him. God will accomplish His purpose. God has set a measure to all things.
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period
And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period
and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period
65:4 — the verse above
ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا
Easy-read · not authoritative
Easy-read (simplified)dhaalika amru llaahi anzalahu ilaykum waman yattaqi llaaha yukaffir 'anhu sayyi'aatihi wayu'zim lahu ajraa
DIN 31635ḏālika ʾamru llāhi ʾanzalahu ʾilaykum waman yattaqi llāha yukaffir ʿanhu sayyiʾātihi wayuʿẓim lahu ʾaǧran
This is the ordinance of God, which He sent down to you. Whoever fears God-He will remit his sins, and will amplify his reward.
That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him
That is God's command, He has sent it down to you; and whosoever fears God He will cover for him his offences and will make grand for him his hire
This is God's command which He hath sent down to you: Whoso feareth God, his evil deeds will He cancel and will increase his reward
This is the command of God, which He hath sent down unto you. And whoso feareth God, He will expiate his evil deeds from him, and will increase his reward
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ وَإِن كُنَّ أُو۟لَٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)askinoohunna min haythu sakantum min wujdikum walaa tudaarroohunna litudayyiqoo 'alayhinna wa'in kunna oolaati hamlin fa'anfiqoo 'alayhinna hattaa yada'na hamlahunna fa'in arda'na lakum fa'aatoohunna ujoorahunna wa'tamiroo baynakum bima'roofin wa'in ta'aasartum fasaturdi'u lahu ukhraa
DIN 31635ʾaskinūhunna min ḥayṯu sakantum min wuǧdikum walā tuḍārrūhunna lituḍayyiqū ʿalayhinna waʾin kunna ʾūlāti ḥamlin faʾanfiqū ʿalayhinna ḥattā yaḍaʿna ḥamlahunna faʾin ʾarḍaʿna lakum faʾātūhunna ʾuǧūrahunna waʾtamirū baynakum bimaʿrūfin waʾin taʿāsartum fasaturḍiʿu lahu ʾuḫrā
The translators word this verse differently
Allow them to reside where you reside, according to your means, and do not harass them in order to make things difficult for them. If they are pregnant, spend on them until they give birth. And if they nurse your infant, give them their payment. And conduct your relation in amity. But if you disagree, then let another woman nurse him.
Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child)
Let them dwell where ye dwell, according to your means, and do not harm them, to reduce them to straits; and if they be heavy with child, then pay for them until they lay down their burdens; and if they suckle (the child) for you, then give them their hire, and consult among yourselves in reason; but if ye be in difficulties, and another woman shall suckle the child for him
Lodge the divorced wherever ye lodge, according to your means; and distress them not by putting them to straits. And if they are pregnant, then be at charges for the them till they are delivered of their burden; and if they suckle your children, then pay them their hire and consult among yourselves, and act generously: And if herin ye meet with obstacles, then let another female suckle for him
Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell; according to the room and conveniences of the habitations which ye possess: And make them not uneasy, that ye may reduce them to straits. And if they be with child, expend on them what shall be needful, until they be delivered of their burden. And if they suckle their children for you, give them their hire; and consult among yourselves, according to what shall be just and reasonable. And if ye be put to a difficulty herein, and another woman shall suckle the child for him
65:5
Why this passage is in the study finding 05
ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا
Easy-read · not authoritative
Easy-read (simplified)dhaalika amru llaahi anzalahu ilaykum waman yattaqi llaaha yukaffir 'anhu sayyi'aatihi wayu'zim lahu ajraa
DIN 31635ḏālika ʾamru llāhi ʾanzalahu ʾilaykum waman yattaqi llāha yukaffir ʿanhu sayyiʾātihi wayuʿẓim lahu ʾaǧran
This is the ordinance of God, which He sent down to you. Whoever fears God-He will remit his sins, and will amplify his reward.
Compare translations (4)
That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him
That is God's command, He has sent it down to you; and whosoever fears God He will cover for him his offences and will make grand for him his hire
This is God's command which He hath sent down to you: Whoso feareth God, his evil deeds will He cancel and will increase his reward
This is the command of God, which He hath sent down unto you. And whoso feareth God, He will expiate his evil deeds from him, and will increase his reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këto janë vendimet që Allahu i ka zbritur për ju. Atij që i frikësohet Allahut, Ai ia shlyen të këqijat dhe ia shton shpërblimin.
এটি (৫) হচ্ছে আল্লাহর বিধান, তিনি তা তোমাদের প্রতি অবতীর্ণ করেছেন। আর যে আল্লাহকে ভয় করে তিনি তার গুনাহসমূহ মোচন করে দিবেন এবং তার প্রতিদানকে বড় করে দিবেন।
To je Allahov propis koji vam On objavljuje. A onome ko se bude Allaha bojao, On će loše postupke pokriti i još mu nagradu uvećati.
To je Allahov propis koji vam On objavljuje. A onome tko se bude Allaha bojao, On će loše postupke pokriti i još mu nagradu uvećati.
ɗuum ko ñaawoore Alla o tellaniinde e mon, kala kulɗo Alla o hafrana mbo bakkatuuji makko, o mawninana mbo njoɓdi.
ეს [ყველაფერი, რაც ითქვა განქორწინებისა და განქორწინების ვადის შესახებ] არის ალლაჰის ბრძანება, რომელიც მან თქვენთვის მოავლინა (ო, ადამიანებო), რათა შეასრულოთ იგი. და ვისაც ეშინია ალლაჰის, მას ის წაუშლის მის ცუდ საქმეებს [შეუნდობს ცოდვებს] და გაუზრდის საზღაურს მისი კეთილი საქმეებისთვის.
Dies ist die Anordnung Allahs, die Er zu euch (als Offenbarung) hinabgesandt hat. Und wer Allah fürchtet, dem tilgt Er seine schlechten Taten und dem gewährt Er gewaltigen Lohn.
Αυτή είναι η εντολή του Αλλάχ (σχετικά με το διαζύγιο και την ‘Εΐντα), την οποία έχει στείλει σ' εσάς· και όποιος φυλάσσεται από την τιμωρία του Αλλάχ (τηρώντας τις Εντολές Του), (ο Αλλάχ) θα τον εξιλεώσει από τις αμαρτίες του, και θα μεγαλώσει την αμοιβή του.
यह अल्लाह का आदेश है, जिसे उसने तुम्हारी ओर उतारा है। अतः जो अल्लाह से डरेगा[5], वह उससे उसकी बुराइयाँ दूर कर देगा तथा उसे बड़ा प्रतिफल प्रदान करेगा।
Quello è l’ordine di Allāh, che Lui vi ha fatto discendere. E a chi Lo teme, Allāh, rimetterà i suoi peccati e accrescerà la sua ricompensa.
5. Tai yra Allaho Įsakymas, kurį Jis nuleido jums. Ir kas bijo Allaho – Jis panaikins jam jo blogus poelgius ir padidins jo atlygį.
Kun ajaja Rabbii kan gara keessanitti isa buuseedha. Nama Rabbiin sodaatu (Rabbiin) badiilee isaa isa irraa harcaasa mindaas isaaf guddisa.
Это — повеление Аллаха, которое Он ниспослал вам. А кто боится Аллаха — тому Он сотрёт его прегрешения и умножит для него награду.
То је Аллахов пропис који вам Он објављује. А ономе ко се буде Аллаха бојао, Он ће да покрије лоше поступке и још ће да му увећа награду.
Hiyo ni amri ya Mwenyezi Mungu amekuteremshieni. Na anayemcha Mwenyezi Mungu, atamfutia maovu yake, na atampa ujira mkubwa.
Detta är Guds befallning som han har uppenbarat för er. Gud ska stryka ut synderna för den som fruktar honom och skänka honom en riklig belöning.
Bu, Allah'ın size indirdiği emridir. Kim Allah'tan sakınırsa (Allah) onun kötülüklerini örter ve onun ecrini büyütür.
یہ اللہ کا حکم ہے جو اس نے تمہاری طرف اتارا ہے اور جو شخص اللہ سے ڈرے گا اللہ اس کے گناه مٹا دے گا اور اسے بڑا بھاری اجر دے گا.
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وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا
Easy-read · not authoritative
Easy-read (simplified)wayarzuqhu min haythu laa yahtasibu waman yatawakkal 'alaa llaahi fahuwa hasbuhu inna llaaha baalighu amrihi qad ja'ala llaahu likulli shay'in qadraa
DIN 31635wayarzuqhu min ḥayṯu lā yaḥtasibu waman yatawakkal ʿalā llāhi fahuwa ḥasbuhu ʾinna llāha bāliġu ʾamrihi qad ǧaʿala llāhu likulli šayʾin qadran
The translators word this verse differently
And will provide for him from where he never expected. Whoever relies on God-He will suffice him. God will accomplish His purpose. God has set a measure to all things.
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period
And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period
and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period
وَٱلَّٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَٱلَّٰٓـِٔى لَمْ يَحِضْنَ وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)wallaa'ee ya'isna mina l-maheedi min nisaa'ikum ini rtabtum fa'iddatuhunna thalaathatu ashhurin wallaa'ee lam yahidna wa'oolaatu l-'ahmaali ajaluhunna an yada'na hamlahunna waman yattaqi llaaha yaj'al lahu min amrihi yusraa
DIN 31635wallāʾī yaʾisna mina l-maḥīḍi min nisāʾikum ʾini rtabtum faʿiddatuhunna ṯalāṯatu ʾašhurin wallāʾī lam yaḥiḍna waʾūlātu l-ʾaḥmāli ʾaǧaluhunna ʾan yaḍaʿna ḥamlahunna waman yattaqi llāha yaǧʿal lahu min ʾamrihi yusran
As for those of your women who have reached menopause, if you have any doubts, their term shall be three months-and also for those who have not yet menstruated. As for those who are pregnant, their term shall be until they have delivered. Whoever fears God-He will make things easy for him.
And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him
And such of your women as despair of menstruation,- if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair
As to such of your wives as have no hope of the recurrence of their times, if ye have doubts in regard to them, then reckon three months, and let the same be the term of those who have not yet had them. And as to those who are with child, their period shall be until they are delivered of their burden. God will make His command easy to him who feareth Him
As to such of your wives as shall despair having their courses, by reason of their age; if ye be in doubt thereof, let their term be three months: And let the same be the term of those who have not yet had their courses. But as to those who are pregnant, their term shall be, until they be delivered of their burden. And whoso feareth God, unto him will He make his command easy
65:5 — the verse above
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ وَإِن كُنَّ أُو۟لَٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)askinoohunna min haythu sakantum min wujdikum walaa tudaarroohunna litudayyiqoo 'alayhinna wa'in kunna oolaati hamlin fa'anfiqoo 'alayhinna hattaa yada'na hamlahunna fa'in arda'na lakum fa'aatoohunna ujoorahunna wa'tamiroo baynakum bima'roofin wa'in ta'aasartum fasaturdi'u lahu ukhraa
DIN 31635ʾaskinūhunna min ḥayṯu sakantum min wuǧdikum walā tuḍārrūhunna lituḍayyiqū ʿalayhinna waʾin kunna ʾūlāti ḥamlin faʾanfiqū ʿalayhinna ḥattā yaḍaʿna ḥamlahunna faʾin ʾarḍaʿna lakum faʾātūhunna ʾuǧūrahunna waʾtamirū baynakum bimaʿrūfin waʾin taʿāsartum fasaturḍiʿu lahu ʾuḫrā
The translators word this verse differently
Allow them to reside where you reside, according to your means, and do not harass them in order to make things difficult for them. If they are pregnant, spend on them until they give birth. And if they nurse your infant, give them their payment. And conduct your relation in amity. But if you disagree, then let another woman nurse him.
Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child)
Let them dwell where ye dwell, according to your means, and do not harm them, to reduce them to straits; and if they be heavy with child, then pay for them until they lay down their burdens; and if they suckle (the child) for you, then give them their hire, and consult among yourselves in reason; but if ye be in difficulties, and another woman shall suckle the child for him
Lodge the divorced wherever ye lodge, according to your means; and distress them not by putting them to straits. And if they are pregnant, then be at charges for the them till they are delivered of their burden; and if they suckle your children, then pay them their hire and consult among yourselves, and act generously: And if herin ye meet with obstacles, then let another female suckle for him
Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell; according to the room and conveniences of the habitations which ye possess: And make them not uneasy, that ye may reduce them to straits. And if they be with child, expend on them what shall be needful, until they be delivered of their burden. And if they suckle their children for you, give them their hire; and consult among yourselves, according to what shall be just and reasonable. And if ye be put to a difficulty herein, and another woman shall suckle the child for him
لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)liyunfiq dhoo sa'atin min sa'atihi waman qudira 'alayhi rizquhu falyunfiq mimmaa aataahu llaahu laa yukallifu llaahu nafsan illaa maa aataahaa sayaj'alu llaahu ba'da 'usrin yusraa
DIN 31635liyunfiq ḏū saʿatin min saʿatihi waman qudira ʿalayhi rizquhu falyunfiq mimmā ʾātāhu llāhu lā yukallifu llāhu nafsan ʾillā mā ʾātāhā sayaǧʿalu llāhu baʿda ʿusrin yusran
The translators word this verse differently
The wealthy shall spend according to his means; and he whose resources are restricted shall spend according to what God has given him. God never burdens a soul beyond what He has given it. God will bring ease after hardship.
Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease
let him who has plenty expend of his plenty; but he whose provision is doled out, let him expend of what God has given him; God will not compel any soul beyond what He has given it;- God will make after difficulty ease
Let him who hath abundance of his abundance; let him, too, whose store is scanty, give of what God hath vouchsafed to him. God imposeth burdens only according to the means which He hath given. God will cause ease to succeed difficulties
let him who hath plenty expend proportionably, in the maintenance of the mother and the nurse, out of his plenty: And let him whose income is scanty, expend in proportion out of that which God hath given him. God obligeth no man to more than He hath given him ability to perform: God will cause ease to succeed hardship
65:6
Why this passage is in the study finding 06
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ وَإِن كُنَّ أُو۟لَٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)askinoohunna min haythu sakantum min wujdikum walaa tudaarroohunna litudayyiqoo 'alayhinna wa'in kunna oolaati hamlin fa'anfiqoo 'alayhinna hattaa yada'na hamlahunna fa'in arda'na lakum fa'aatoohunna ujoorahunna wa'tamiroo baynakum bima'roofin wa'in ta'aasartum fasaturdi'u lahu ukhraa
DIN 31635ʾaskinūhunna min ḥayṯu sakantum min wuǧdikum walā tuḍārrūhunna lituḍayyiqū ʿalayhinna waʾin kunna ʾūlāti ḥamlin faʾanfiqū ʿalayhinna ḥattā yaḍaʿna ḥamlahunna faʾin ʾarḍaʿna lakum faʾātūhunna ʾuǧūrahunna waʾtamirū baynakum bimaʿrūfin waʾin taʿāsartum fasaturḍiʿu lahu ʾuḫrā
The translators word this verse differently
Allow them to reside where you reside, according to your means, and do not harass them in order to make things difficult for them. If they are pregnant, spend on them until they give birth. And if they nurse your infant, give them their payment. And conduct your relation in amity. But if you disagree, then let another woman nurse him.
Compare translations (4)
Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child)
Let them dwell where ye dwell, according to your means, and do not harm them, to reduce them to straits; and if they be heavy with child, then pay for them until they lay down their burdens; and if they suckle (the child) for you, then give them their hire, and consult among yourselves in reason; but if ye be in difficulties, and another woman shall suckle the child for him
Lodge the divorced wherever ye lodge, according to your means; and distress them not by putting them to straits. And if they are pregnant, then be at charges for the them till they are delivered of their burden; and if they suckle your children, then pay them their hire and consult among yourselves, and act generously: And if herin ye meet with obstacles, then let another female suckle for him
Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell; according to the room and conveniences of the habitations which ye possess: And make them not uneasy, that ye may reduce them to straits. And if they be with child, expend on them what shall be needful, until they be delivered of their burden. And if they suckle their children for you, give them their hire; and consult among yourselves, according to what shall be just and reasonable. And if ye be put to a difficulty herein, and another woman shall suckle the child for him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gratë e ndara le të banojnë aty ku banoni ju[2], sipas mundësive tuaja, dhe mos u bëni dëm për t'i detyruar (të largohen). Nëse janë shtatzëna, atëherë shpenzoni për to derisa të lindin. Në qoftë se ato i ushqejnë me gji fëmijët tuaj, jepuani atyre shpërblimin dhe merruni vesh me të mirë. E, nëse nuk hasni në mirëkuptim, atëherë le t'i ushqejë me gji ndonjë grua tjetër.
(ইদ্দত পালনকালীন সময়) তোমাদের সামর্থ্য অনুযায়ী তোমরা যে ধরনের বাড়িতে বসবাস করো তাদেরকেও সে ধরনের বাড়িতে বসবাস করতে দাও, তাদেরকে সংকটে ফেলার জন্য কষ্ট দিয়ো না। আর তালাকপ্রাপ্তারা যদি গর্ভবতী হয়, তবে তাদের সন্তান প্রসব করা পর্যন্ত তোমরা তাদের জন্য ভরণ-পোষণ দিবে। আর তারা যদি তোমাদের সন্তানকে দুধ পান করায়, তবে তাদের পারিশ্রমিক তাদেরকে দিয়ে দাও। আর (মজুরির ব্যাপারে) তোমরা ন্যায়সংগতভাবে নিজেদের মাঝে পরামর্শ করো। আর যদি তোমরা (মজুরি নির্ধারণে) পরস্পর কঠোর হও, তবে অন্য একজন নারী (সন্তানের) পিতার পক্ষে দুধপান করাবে।
Njih ostavite da stanuju tamo gdje i vi stanujete, prema svojim mogućnostima, i ne činite im teškoće zato da biste na njih pritisak izvršili. Ako su trudne, snosite troškove njihovog izdržavanja sve dok se ne porode; a ako vam djecu doje, onda im dajte naknadu i sporazumite se međusobno na lijep način. A ako nastanu razmirice, neka mu onda druga doji dijete.
Njih ostavite da stanuju tamo gdje i vi stanujete, prema svojim mogućnostima, i ne činite im teškoće zato da biste na njih pritisak izvršili. Ako su trudne, snosite troškove njihovog izdržavanja sve dok se ne porode; a ako vam djecu doje, onda im dajte naknadu i sporazumite se međusobno na lijep način. A ako nastanu razmirice, neka mu onda druga doji dijete.
Koɗneeɓe ɗo koɗɗon fotde kattane mon wotee loreeɓe ngam ɓittinan'deɓe, nafqeeɓe ha ɓe keɓto tawde koɓe korinoo ɓe, si wonii ɓe muyninanii on njonnee ɓe njoɓdi mu' en njandire moƴƴere hakkunde mon, si on cattiraama yo goɗɗo muynin mbo.
დაასახლეთ ისინი [თქვენი განქორწინებული ცოლები] იქ, სადაც თავად ცხოვრობთ, თქვენი შესაძლებლობის მიხედვით, და ნუ მიაყენებთ მათ ზიანს [განქორწინებულ ქალებს], მათი შევიწროებით [ნუ აიძულებთ მათ განქორწინების ვადის განმავლობაში საცხოვრებლის დატოვებას]. და თუ ისინი ორსულად არიან, მაშინ დახარჯეთ მათზე, სანამ არ იმშობიარებენ. ხოლო თუ ისინი [განქორწინებული ქალები] თქვენს შვილს აჭმევენ, მაშინ მიეცით მათ მათი ანაზღაურება (ძუძუთი კვებისთვის), და ერთმანეთს შორის კეთილად შეეთანხმეთ ანაზღაურების საკითხზე, სათანადო წესის მიხედვით [გონივრულ ფარგლებში]. და თუ გაჭირვებაში აღმოჩნდებით, მაშინ მისთვის [მამისთვის] სხვა ქალი გამოკვებავს (მის ბავშვს) [ძუძუთი].
Lasst sie dort wohnen, wo ihr (selbst) wohnt, von dem, was ihr euch leisten könnt. Und fügt ihnen keinen Schaden zu, um sie (dadurch) zu bedrängen. Und wenn sie schwanger sind, dann gebt für sie (das Nötige an Unterhalt) aus, bis sie mit dem niederkommen, was sie (in ihren Leibern) tragen. Wenn sie nun für euch (das Kind) stillen, dann gebt ihnen ihren Lohn, und beratet untereinander (darüber) in rechtlicher Weise. Wenn ihr aber einander Schwierigkeiten bereitet, dann soll eine andere (das Kind) für ihn (also den Vater) stillen.
Αφήστε τες (τις διαζευγμένες γυναίκες κατά τη διάρκεια της περιόδου αναμονής τους) να κατοικήσουν όπου κατοικείτε, ανάλογα με τα μέσα σας. Και μην τις ενοχλείτε για να κάνετε τη διαμονή τους αφόρητη (για να φύγουν). Κι αν είναι έγκυες, να ξοδέψετε γι' αυτές μέχρι να γεννήσουν. Και αν (αφού γέννησαν) θήλαζαν τα παιδιά (τους από) σας, δώστε τους ανταμοιβή γι' αυτό, και να συμβουλευτείτε ο ένας τον άλλον με καλοσύνη. Μα αν δυσκολευτείτε (και δεν συμφωνείτε) μεταξύ σας (επειδή η μητέρα αρνείται να θηλάσει το μωρό γι' οποιοδήποτε λόγο), τότε ας του (το) θηλάσει κάποια άλλη γυναίκα.
उन्हें अपने सामर्थ्य के अनुसार वहाँ आवास दो, जहाँ तुम (स्वयं) रहते हो और उन्हें तंग करने के लिए उनको हानि न पहुँचाओ। और यदि वे गर्भवती हों, तो उनपर खर्च करो, यहाँ तक कि वे अपने गर्भ को जन दें। फिर यदि वे तुम्हारे लिए दूध पिलाएँ, तो उन्हें उनका पारिश्रमिक दो। और आपस में ठीक से विचार विमर्श[6] कर लो। और यदि तुम दोनों में असहमति हो जाए, तो उसके लिए कोई दूसरी स्त्री दूध पिलाएगी।
Alloggiatele secondo i vostri mezzi, come alloggiate voi, e non molestatele per rendere loro tutto difficile e, se sono gestanti, mantenetele. Se allattano i vostri figli, date loro un compenso, e consigliatevi tra di voi benevolmente, e se incontrate delle difficoltà, affidate il lattante a una nutrice.
6. Apgyvendinkite jas (išsiskyrusias moteris) ten, kur jūs patys esate apsistoję pagal savo išteklius, ir nekenkite joms, siekdami suvaržyti jas (kad jos būtų priverstos palikti jūsų namus). O jei jos yra nėščios, tada leiskite dėl jų (turtą), kol jos pagimdys. O jei jos žindo jūsų kūdikį, tada duokite joms jų užmokestį ir tarkitės tarpusavyje tinkamu būdu. Tačiau jei jūs nesutariate, tada gali žindyti jam (t. y. vaiko tėvui) kita moteris.
Dandeettii keessan irraa bakka qubattanu isaan qubsiisaa. Isaan irratti dhiphisuuf jecha isaan hin rakkisinaa. Yoo warra ulfaa ta'an hanga ulfa isaanii da'anitti isaan qallabaa. Yoo isiniif hoosisan mindaalee isaanii isaaniif kennaa. Jidduu keessanitti haala gaariin mari'adhaa. Yoo wal rakkiftan tan biraa isaaf hoosisti. [4]
Поселяйте их там, где живёте сами, по мере вашего достатка. Не причиняйте им вреда, стесняя их. А если они беременны, расходуйте на них, пока они не разрешатся от бремени. А если они кормят [ребёнка] для вас, то отдайте им их вознаграждение и советуйтесь между собой согласно одобряемому. Если же вы столкнётесь с затруднениями, то пусть для него кормит другая.
Њих оставите да станују тамо где и ви станујете, према својим могућностима, и не чините им тешкоће, зато да бисте на њих извршили притисак. Ако су трудне, сносите трошкове њиховог издржавања све док се не породе; а ако вам доје децу, онда им дајте накнаду и споразумите се међусобно на леп начин. А ако настану размирице, нека му онда друга доји дете.
Wawekeni humo humo mnamokaa nyinyi kwa kiasi cha pato lenu, wala msiwaletee madhara kwa kuwapa dhiki. Na wakiwa wana mimba, wagharimieni mpaka wajifungue. Na wakikunyonyesheeni, basi wapeni ujira wao, na shaurianeni kwa wema. Na mkiona uzito kati yenu, basi amnyonyeshee mwanamke mwingine.
Låt dem bo kvar där ni själva bor, i den mån ni har möjlighet, och försök inte skada dem genom att försvåra deras tillvaro. Om de är gravida ska ni försörja dem tills de har fött. Om de sedan ammar barnet åt er så ge dem en skälig ersättning, och kom överens om detta på ett rimligt sätt. Men om ni inte kan enas ska en annan kvinna amma barnet.
Boşadığınız kadınları, gücünüz ölçüsünde (iddet süresince) oturduğunuz yerde oturtun. Onları sıkıntıya düşürmek için zarar vermeye kalkışmayın. Eğer hamile iseler doğuruncaya kadar nafakalarını verin. Eğer sizin için (ücretle) emzirirlerse, onlara ücretlerini verin. Aranızda maruf/bilinen bir şekilde emredin. Eğer güçlük içine girerseniz, bu durumda (çocuğu) onun (babası) için bir başkası emzirebilir.
تم اپنی طاقت کے مطابق جہاں تم رہتے ہو وہاں ان (طلاق والی) عورتوں کو رکھو[1] اور انہیں تنگ کرنے کے لیے تکلیف نہ پہنچاؤ[2] اور اگر وه حمل سے ہوں تو جب تک بچہ پیدا ہولے انہیں خرچ دیتے رہا کرو[3] پھر اگر تمہارے کہنے سے وہی دودھ پلائیں تو تم انہیں ان کی اجرت دے دو[4] اور باہم مناسب طور پر مشوره کر لیا کرو [5]اور اگر تم آپس میں کشمکش کرو تو اس کے کہنے سے کوئی اور دودھ پلائے گی.[6]
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وَٱلَّٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَٱلَّٰٓـِٔى لَمْ يَحِضْنَ وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)wallaa'ee ya'isna mina l-maheedi min nisaa'ikum ini rtabtum fa'iddatuhunna thalaathatu ashhurin wallaa'ee lam yahidna wa'oolaatu l-'ahmaali ajaluhunna an yada'na hamlahunna waman yattaqi llaaha yaj'al lahu min amrihi yusraa
DIN 31635wallāʾī yaʾisna mina l-maḥīḍi min nisāʾikum ʾini rtabtum faʿiddatuhunna ṯalāṯatu ʾašhurin wallāʾī lam yaḥiḍna waʾūlātu l-ʾaḥmāli ʾaǧaluhunna ʾan yaḍaʿna ḥamlahunna waman yattaqi llāha yaǧʿal lahu min ʾamrihi yusran
As for those of your women who have reached menopause, if you have any doubts, their term shall be three months-and also for those who have not yet menstruated. As for those who are pregnant, their term shall be until they have delivered. Whoever fears God-He will make things easy for him.
And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him
And such of your women as despair of menstruation,- if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair
As to such of your wives as have no hope of the recurrence of their times, if ye have doubts in regard to them, then reckon three months, and let the same be the term of those who have not yet had them. And as to those who are with child, their period shall be until they are delivered of their burden. God will make His command easy to him who feareth Him
As to such of your wives as shall despair having their courses, by reason of their age; if ye be in doubt thereof, let their term be three months: And let the same be the term of those who have not yet had their courses. But as to those who are pregnant, their term shall be, until they be delivered of their burden. And whoso feareth God, unto him will He make his command easy
ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا
Easy-read · not authoritative
Easy-read (simplified)dhaalika amru llaahi anzalahu ilaykum waman yattaqi llaaha yukaffir 'anhu sayyi'aatihi wayu'zim lahu ajraa
DIN 31635ḏālika ʾamru llāhi ʾanzalahu ʾilaykum waman yattaqi llāha yukaffir ʿanhu sayyiʾātihi wayuʿẓim lahu ʾaǧran
This is the ordinance of God, which He sent down to you. Whoever fears God-He will remit his sins, and will amplify his reward.
That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him
That is God's command, He has sent it down to you; and whosoever fears God He will cover for him his offences and will make grand for him his hire
This is God's command which He hath sent down to you: Whoso feareth God, his evil deeds will He cancel and will increase his reward
This is the command of God, which He hath sent down unto you. And whoso feareth God, He will expiate his evil deeds from him, and will increase his reward
65:6 — the verse above
لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)liyunfiq dhoo sa'atin min sa'atihi waman qudira 'alayhi rizquhu falyunfiq mimmaa aataahu llaahu laa yukallifu llaahu nafsan illaa maa aataahaa sayaj'alu llaahu ba'da 'usrin yusraa
DIN 31635liyunfiq ḏū saʿatin min saʿatihi waman qudira ʿalayhi rizquhu falyunfiq mimmā ʾātāhu llāhu lā yukallifu llāhu nafsan ʾillā mā ʾātāhā sayaǧʿalu llāhu baʿda ʿusrin yusran
The translators word this verse differently
The wealthy shall spend according to his means; and he whose resources are restricted shall spend according to what God has given him. God never burdens a soul beyond what He has given it. God will bring ease after hardship.
Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease
let him who has plenty expend of his plenty; but he whose provision is doled out, let him expend of what God has given him; God will not compel any soul beyond what He has given it;- God will make after difficulty ease
Let him who hath abundance of his abundance; let him, too, whose store is scanty, give of what God hath vouchsafed to him. God imposeth burdens only according to the means which He hath given. God will cause ease to succeed difficulties
let him who hath plenty expend proportionably, in the maintenance of the mother and the nurse, out of his plenty: And let him whose income is scanty, expend in proportion out of that which God hath given him. God obligeth no man to more than He hath given him ability to perform: God will cause ease to succeed hardship
وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَٰهَا عَذَابًا نُّكْرًا
Easy-read · not authoritative
Easy-read (simplified)waka'ayyin min qaryatin 'atat 'an amri rabbihaa warusulihi fahaasabnaahaa hisaaban shadeedan wa'adhdhabnaahaa 'adhaaban nukraa
DIN 31635wakaʾayyin min qaryatin ʿatat ʿan ʾamri rabbihā warusulihi faḥāsabnāhā ḥisāban šadīdan waʿaḏḏabnāhā ʿaḏāban nukran
How many a town defied the command of its Lord and His messengers? So We held it strictly accountable, and We punished it with a dreadful punishment.
And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment
How many a city has turned away from the bidding of its Lord and His apostles; and we called them to a severe account, and we tormented them with an unheard-of torment
How many cities have turned aside from the command of their Lord and of his apostles! Therefore did we reckon with them in a severe reckoning, and chastised them with a stern chastisement
How many cities have turned aside from the command of their Lord and his apostles? Wherefore We brought them to a severe account; and We chastised them with a grievous chastisement
65:7
Why this passage is in the study finding 07
لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)liyunfiq dhoo sa'atin min sa'atihi waman qudira 'alayhi rizquhu falyunfiq mimmaa aataahu llaahu laa yukallifu llaahu nafsan illaa maa aataahaa sayaj'alu llaahu ba'da 'usrin yusraa
DIN 31635liyunfiq ḏū saʿatin min saʿatihi waman qudira ʿalayhi rizquhu falyunfiq mimmā ʾātāhu llāhu lā yukallifu llāhu nafsan ʾillā mā ʾātāhā sayaǧʿalu llāhu baʿda ʿusrin yusran
The translators word this verse differently
The wealthy shall spend according to his means; and he whose resources are restricted shall spend according to what God has given him. God never burdens a soul beyond what He has given it. God will bring ease after hardship.
Compare translations (4)
Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease
let him who has plenty expend of his plenty; but he whose provision is doled out, let him expend of what God has given him; God will not compel any soul beyond what He has given it;- God will make after difficulty ease
Let him who hath abundance of his abundance; let him, too, whose store is scanty, give of what God hath vouchsafed to him. God imposeth burdens only according to the means which He hath given. God will cause ease to succeed difficulties
let him who hath plenty expend proportionably, in the maintenance of the mother and the nurse, out of his plenty: And let him whose income is scanty, expend in proportion out of that which God hath given him. God obligeth no man to more than He hath given him ability to perform: God will cause ease to succeed hardship
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I pasuri le të shpenzojë sipas mundësive të tij, ndërsa i varfri le të shpenzojë nga ajo që i ka dhënë Allahu. Allahu nuk e ngarkon askënd përtej asaj që i ka dhënë. Pas vështirësisë, Allahu sjell lehtësimin.
সামর্থ্যবান যেন নিজ সামর্থ্য অনুযায়ী (৬) ব্যয় করে, আর যার রিযক সংকীর্ণ করা হয়েছে, সে যেন আল্লাহ তাকে যা দিয়েছেন, তা হতে (সাধ্যানুযায়ী) ব্যয় করে। আল্লাহ যাকে যেটুকু সামর্থ্য দিয়েছেন, তিনি কাউকে তার চেয়ে বেশি বোঝা চাপাতে চান না। অচিরেই আল্লাহ তার কষ্টের পর প্রশস্ততা দান করবেন।
Neka imućan prema bogatstvu svome troši, a onaj koji je u oskudici – prema tome koliko mu je Allah dao, jer Allah nikoga ne zadužuje više nego što mu je dao; Allah će, sigurno, poslije tegobe olakšanje dati.
Neka imućan prema bogatstvu svome troši, a onaj koji je u oskudici – prema tome koliko mu je Allah dao, jer Allah nikoga ne zadužuje više nego što mu je dao; Allah će, sigurno, poslije tegobe olakšanje dati.
Yo nafqu gala e ngalu makko he, oon paaɗaaɗo noon yo nafqu e ko Alla totti mbo ko,Alla fawata hay fittaandu si wona ko tottindu ko, ma Alla waɗ caggal satteende newuya.
მდიდარმა თავისი ქონებიდან იხადოს, ხოლო ვისაც მწირი სარჩო აქვს, იმით იხადოს, რაც ალლაჰმა უბოძა. ალლაჰი არავის ავალდებულებს იმაზე მეტს, რაც უბოძა. ალლაჰი სიძნელის შემდეგ შვებას მოავლენს.
Der Vermögende soll entsprechend seinem Wohlstand (für den Unterhalt) ausgeben. Und wem seine Versorgung (nur) bemessen (zugeteilt) wurde, der soll (eben) von dem ausgeben, was Allah ihm gegeben hat. Allah erlegt keiner Seele mehr auf als das, was Er ihr gegeben hat. Allah wird ja nach Schwierigkeit Erleichterung schaffen.
Ας ξοδεύει ο ευκατάστατος άνδρας (για τη χωρισμένη γυναίκα του και για το παιδί του) σύμφωνα με τη δυνατότητά του. Όσο γι' εκείνον με περιορισμένους πόρους, ας ξοδεύει σύμφωνα με ό,τι τού έχει δώσει ο Αλλάχ. Ο Αλλάχ δεν επιβαρύνει καμία ψυχή πέρα απ' αυτό που της έχει δώσει. Ο Αλλάχ θα φέρει μετά από τη δυσκολία διευκόλυνση.
संपन्न व्यक्ति को चाहिए कि अपनी संपन्नता के अनुसार ख़र्च करे। और जिसकी रोज़ी तंग कर दी गई हो, वह उसी में से खर्च करे, जो अल्लाह ने उसे दिया है। अल्लाह किसी प्राणी पर उतना ही भार डालता है, जितना उसे प्रदान किया है। अल्लाह शीघ्र ही तंगी के बाद आसानी पैदा कर देगा।
Ognuno spenda secondo le proprie possibilità e, chi ha mezzi limitati, che spenda in proporzione di ciò che Allāh gli ha concesso. Allāh non impone a nessuna anima più di ciò che le ha concesso: dopo la difficoltà, Allāh renderà le cose agevoli.
7. Lai turtingas vyras leidžia iš savo turto, o tas, kurio aprūpinimas yra ribotas, – lai jis leidžia iš to, ką Allahas jam suteikė. Allahas nereikalauja iš sielos, išskyrus (pagal tai), ką Jis suteikė jai. Allahas sukels po sunkumų palengvėjimą (t. y. palengvinimą).
Abbaan dandeettii (qabeenyaa) qabu dandeettii isaa irraa haa qallabu. Namni hireen isaa isa irratti dhiphifame, waan Rabbiin isaaf kenne irraa haa qallabu. Rabbiin lubbuu kamiyyuu waan isheedhaaf kenne malee hin dirqisiisu. Rabbiin dhiphina booda bal'ina godhuuf jira. [5]
Пусть обладающий достатком расходует из своего достатка, а тот, чей удел ограничен, пусть расходует из того, что Аллах даровал ему. Аллах не возлагает на душу ничего, кроме того, что даровал ей. Аллах после тяготы дарует облегчение.
Нека имућан према своме богатству сноси трошак дојења, а онај који је у оскудици, нека издваја према томе колико му је дао Аллах. Аллах никог не задужује више него што му је дао; Аллах ће, сигурно, после тегобе, олакшање да подари.
Mwenye wasaa atoe kiasi ya wasaa wake, na mwenye dhiki, atoe katika kile ambacho Mwenyezi Mungu alimpa. Mwenyezi Mungu hamjukumishi mtu ila kwa kiasi cha alichompa. Mwenyezi Mungu atajaalia baada ya dhiki faraja.
Den som har det gott ställt ska betala underhåll efter förmåga och den som har det knappt ska ge av det Gud har skänkt honom. Gud ålägger ingen mer än vad han har skänkt honom. Gud låter svårighet följas av lättnad.
İmkânı geniş olan, imkânının genişliğine göre nafaka versin. Rızkı daralmış bulunan da Allah'ın kendisine verdiği kadarından nafaka ödesin. Allah, hiç kimseyi verdiği (imkândan) fazlasıyla yükümlü tutmaz. Allah, zorluğun ardından bir kolaylık verir.
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ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا
Easy-read · not authoritative
Easy-read (simplified)dhaalika amru llaahi anzalahu ilaykum waman yattaqi llaaha yukaffir 'anhu sayyi'aatihi wayu'zim lahu ajraa
DIN 31635ḏālika ʾamru llāhi ʾanzalahu ʾilaykum waman yattaqi llāha yukaffir ʿanhu sayyiʾātihi wayuʿẓim lahu ʾaǧran
This is the ordinance of God, which He sent down to you. Whoever fears God-He will remit his sins, and will amplify his reward.
That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him
That is God's command, He has sent it down to you; and whosoever fears God He will cover for him his offences and will make grand for him his hire
This is God's command which He hath sent down to you: Whoso feareth God, his evil deeds will He cancel and will increase his reward
This is the command of God, which He hath sent down unto you. And whoso feareth God, He will expiate his evil deeds from him, and will increase his reward
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ وَإِن كُنَّ أُو۟لَٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)askinoohunna min haythu sakantum min wujdikum walaa tudaarroohunna litudayyiqoo 'alayhinna wa'in kunna oolaati hamlin fa'anfiqoo 'alayhinna hattaa yada'na hamlahunna fa'in arda'na lakum fa'aatoohunna ujoorahunna wa'tamiroo baynakum bima'roofin wa'in ta'aasartum fasaturdi'u lahu ukhraa
DIN 31635ʾaskinūhunna min ḥayṯu sakantum min wuǧdikum walā tuḍārrūhunna lituḍayyiqū ʿalayhinna waʾin kunna ʾūlāti ḥamlin faʾanfiqū ʿalayhinna ḥattā yaḍaʿna ḥamlahunna faʾin ʾarḍaʿna lakum faʾātūhunna ʾuǧūrahunna waʾtamirū baynakum bimaʿrūfin waʾin taʿāsartum fasaturḍiʿu lahu ʾuḫrā
The translators word this verse differently
Allow them to reside where you reside, according to your means, and do not harass them in order to make things difficult for them. If they are pregnant, spend on them until they give birth. And if they nurse your infant, give them their payment. And conduct your relation in amity. But if you disagree, then let another woman nurse him.
Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child)
Let them dwell where ye dwell, according to your means, and do not harm them, to reduce them to straits; and if they be heavy with child, then pay for them until they lay down their burdens; and if they suckle (the child) for you, then give them their hire, and consult among yourselves in reason; but if ye be in difficulties, and another woman shall suckle the child for him
Lodge the divorced wherever ye lodge, according to your means; and distress them not by putting them to straits. And if they are pregnant, then be at charges for the them till they are delivered of their burden; and if they suckle your children, then pay them their hire and consult among yourselves, and act generously: And if herin ye meet with obstacles, then let another female suckle for him
Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell; according to the room and conveniences of the habitations which ye possess: And make them not uneasy, that ye may reduce them to straits. And if they be with child, expend on them what shall be needful, until they be delivered of their burden. And if they suckle their children for you, give them their hire; and consult among yourselves, according to what shall be just and reasonable. And if ye be put to a difficulty herein, and another woman shall suckle the child for him
65:7 — the verse above
وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَٰهَا عَذَابًا نُّكْرًا
Easy-read · not authoritative
Easy-read (simplified)waka'ayyin min qaryatin 'atat 'an amri rabbihaa warusulihi fahaasabnaahaa hisaaban shadeedan wa'adhdhabnaahaa 'adhaaban nukraa
DIN 31635wakaʾayyin min qaryatin ʿatat ʿan ʾamri rabbihā warusulihi faḥāsabnāhā ḥisāban šadīdan waʿaḏḏabnāhā ʿaḏāban nukran
How many a town defied the command of its Lord and His messengers? So We held it strictly accountable, and We punished it with a dreadful punishment.
And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment
How many a city has turned away from the bidding of its Lord and His apostles; and we called them to a severe account, and we tormented them with an unheard-of torment
How many cities have turned aside from the command of their Lord and of his apostles! Therefore did we reckon with them in a severe reckoning, and chastised them with a stern chastisement
How many cities have turned aside from the command of their Lord and his apostles? Wherefore We brought them to a severe account; and We chastised them with a grievous chastisement
فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا
Easy-read · not authoritative
Easy-read (simplified)fadhaaqat wabaala amrihaa wakaana 'aaqibatu amrihaa khusraa
DIN 31635faḏāqat wabāla ʾamrihā wakāna ʿāqibatu ʾamrihā ḫusran
It tasted the result of its decisions, and the outcome of its decisions was perdition.
So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss
And they tasted the evil results of their conduct; and the end of their conduct was loss
And they tasted the harmfulness of their own conduct: and the end of their conduct was ruin
And they tasted the evil consequence of their business; and the end of their business was perdition
65:8
Why this passage is in the study finding 08
وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَٰهَا عَذَابًا نُّكْرًا
Easy-read · not authoritative
Easy-read (simplified)waka'ayyin min qaryatin 'atat 'an amri rabbihaa warusulihi fahaasabnaahaa hisaaban shadeedan wa'adhdhabnaahaa 'adhaaban nukraa
DIN 31635wakaʾayyin min qaryatin ʿatat ʿan ʾamri rabbihā warusulihi faḥāsabnāhā ḥisāban šadīdan waʿaḏḏabnāhā ʿaḏāban nukran
How many a town defied the command of its Lord and His messengers? So We held it strictly accountable, and We punished it with a dreadful punishment.
Compare translations (4)
And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment
How many a city has turned away from the bidding of its Lord and His apostles; and we called them to a severe account, and we tormented them with an unheard-of torment
How many cities have turned aside from the command of their Lord and of his apostles! Therefore did we reckon with them in a severe reckoning, and chastised them with a stern chastisement
How many cities have turned aside from the command of their Lord and his apostles? Wherefore We brought them to a severe account; and We chastised them with a grievous chastisement
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa e sa qytete që kundërshtuan urdhrat e Allahut dhe të dërguarve të Tij i morëm në llogari të rëndë dhe i ndëshkuam me dënim të ashpër.
আর কতো জনপদ তাদের রব ও তাঁর রাসূলগণের নির্দেশের বিরুদ্ধাচরণ করেছিল। ফলে আমি তাদের কাছ থেকে কঠোর হিসাব নিয়েছি এবং আমি (ইহকাল ও পরকালে) তাদেরকে কঠিন শাস্তি দিয়েছি।
A koliko li samo naselja bi što se o zapovijed Gospodara svoga i Njegovih poslanika ogluši?! Pa smo s njima žestoko račun sveli i kaznili ih – a i kaznit ćemo ih – patnjom užasnom!
A koliko li samo naselja bi što se o zapovijed Gospodara svoga i Njegovih poslanika ogluši?! Pa smo s njima žestoko račun sveli i kaznili ih – a i kaznit ćemo ih – patnjom užasnom!
Heewii saare saliinde yamiroore joom mum e nelaaɓo mum, min kaasbii nde haasboore saɗtunde Min leptinnde lepte bon'ɗe.
და რამდენი დასახლება განუდგა თავისი უფლისა და მისი შუამავლების ბრძანებას, და ჩვენ მკაცრად მოვკითხეთ მას და დავსაჯეთ იგი საშინელი სასჯელით.
Und wie viele Ortschaften lehnten sich gegen den Befehl ihres Herrn und Seiner Gesandten auf, worauf Wir sie dann einer strengen Abrechnung unterzogen und mit entsetzlicher Strafe straften.
Και πόσες κωμοπόλεις (πληθυσμοί) παράκουσαν (αλαζονικά) την Εντολή του Κυρίου τους και των Αγγελιαφόρων Του· και έτσι, τους φέραμε για σκληρή λογοδότηση (για τις κακές τους πράξεις), και τους τιμωρήσαμε με τρομερό μαρτύριο.
कितनी ही बस्तियाँ[7] हैं, जिन्होंने अपने पालनहार और उसके रसूलों के आदेश से सरकशी की, तो हमने उनका कठोर हिसाब लिया और उन्हें बुरी यातना दी।
E quante città trasgredirono l’ordine del loro Dio e dei Suoi Messaggeri, e abbiamo presentato loro un severo rendiconto, e abbiamo inflitto loro una punizione atroce.
8. Ir kiek miestų elgėsi įžūliai su savo Viešpaties ir Jo pasiuntinių įsakymais, tad Mes pareikalavome jų griežtai atsiskaityti ir nubaudėme juos siaubinga bausme.
(warra) Magaalotaa irraa meeqaa meeqaatu (heddutu) ajaja Rabbii isheefi ergamtoota isaa faallessitee qormaata cimaa ishee qormaannee adabbii hamaa ishee adabne.
И сколько же селений воспротивилось повелению своего Господа и Его посланников! И Мы потребовали с них сурового расчёта и подвергли их страшному наказанию.
А колико ли је само било насеља која су се о заповеди свога Господара и Његових посланика оглушила?! Па смо са њима жестоко рачун свели и казнили их - а и казнићемо их - патњом ужасном!
Na miji mingapi iliyovunja amri ya Mola wake Mlezi na Mitume wake, basi tuliihisabia hisabu ngumu na tukaiadhibu kwa adhabu kali.
Hur många samhällen, som trotsat sin Herres och hans sändebuds befallning, har vi inte hållit strängt till svars och straffat med ett fasansfullt straff!
Rabbinin ve rasullerinin emrine karşı baş kaldıran nice ülke halkı vardır ki biz onları en şiddetli bir hesaba çekmiş ve onları görülmemiş bir azapla azaplandırmışızdır.
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The verses around this oneSource fact
shown so it's never read alone
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ وَإِن كُنَّ أُو۟لَٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)askinoohunna min haythu sakantum min wujdikum walaa tudaarroohunna litudayyiqoo 'alayhinna wa'in kunna oolaati hamlin fa'anfiqoo 'alayhinna hattaa yada'na hamlahunna fa'in arda'na lakum fa'aatoohunna ujoorahunna wa'tamiroo baynakum bima'roofin wa'in ta'aasartum fasaturdi'u lahu ukhraa
DIN 31635ʾaskinūhunna min ḥayṯu sakantum min wuǧdikum walā tuḍārrūhunna lituḍayyiqū ʿalayhinna waʾin kunna ʾūlāti ḥamlin faʾanfiqū ʿalayhinna ḥattā yaḍaʿna ḥamlahunna faʾin ʾarḍaʿna lakum faʾātūhunna ʾuǧūrahunna waʾtamirū baynakum bimaʿrūfin waʾin taʿāsartum fasaturḍiʿu lahu ʾuḫrā
The translators word this verse differently
Allow them to reside where you reside, according to your means, and do not harass them in order to make things difficult for them. If they are pregnant, spend on them until they give birth. And if they nurse your infant, give them their payment. And conduct your relation in amity. But if you disagree, then let another woman nurse him.
Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child)
Let them dwell where ye dwell, according to your means, and do not harm them, to reduce them to straits; and if they be heavy with child, then pay for them until they lay down their burdens; and if they suckle (the child) for you, then give them their hire, and consult among yourselves in reason; but if ye be in difficulties, and another woman shall suckle the child for him
Lodge the divorced wherever ye lodge, according to your means; and distress them not by putting them to straits. And if they are pregnant, then be at charges for the them till they are delivered of their burden; and if they suckle your children, then pay them their hire and consult among yourselves, and act generously: And if herin ye meet with obstacles, then let another female suckle for him
Suffer the women whom ye divorce to dwell in some part of the houses wherein ye dwell; according to the room and conveniences of the habitations which ye possess: And make them not uneasy, that ye may reduce them to straits. And if they be with child, expend on them what shall be needful, until they be delivered of their burden. And if they suckle their children for you, give them their hire; and consult among yourselves, according to what shall be just and reasonable. And if ye be put to a difficulty herein, and another woman shall suckle the child for him
لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)liyunfiq dhoo sa'atin min sa'atihi waman qudira 'alayhi rizquhu falyunfiq mimmaa aataahu llaahu laa yukallifu llaahu nafsan illaa maa aataahaa sayaj'alu llaahu ba'da 'usrin yusraa
DIN 31635liyunfiq ḏū saʿatin min saʿatihi waman qudira ʿalayhi rizquhu falyunfiq mimmā ʾātāhu llāhu lā yukallifu llāhu nafsan ʾillā mā ʾātāhā sayaǧʿalu llāhu baʿda ʿusrin yusran
The translators word this verse differently
The wealthy shall spend according to his means; and he whose resources are restricted shall spend according to what God has given him. God never burdens a soul beyond what He has given it. God will bring ease after hardship.
Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease
let him who has plenty expend of his plenty; but he whose provision is doled out, let him expend of what God has given him; God will not compel any soul beyond what He has given it;- God will make after difficulty ease
Let him who hath abundance of his abundance; let him, too, whose store is scanty, give of what God hath vouchsafed to him. God imposeth burdens only according to the means which He hath given. God will cause ease to succeed difficulties
let him who hath plenty expend proportionably, in the maintenance of the mother and the nurse, out of his plenty: And let him whose income is scanty, expend in proportion out of that which God hath given him. God obligeth no man to more than He hath given him ability to perform: God will cause ease to succeed hardship
65:8 — the verse above
فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا
Easy-read · not authoritative
Easy-read (simplified)fadhaaqat wabaala amrihaa wakaana 'aaqibatu amrihaa khusraa
DIN 31635faḏāqat wabāla ʾamrihā wakāna ʿāqibatu ʾamrihā ḫusran
It tasted the result of its decisions, and the outcome of its decisions was perdition.
So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss
And they tasted the evil results of their conduct; and the end of their conduct was loss
And they tasted the harmfulness of their own conduct: and the end of their conduct was ruin
And they tasted the evil consequence of their business; and the end of their business was perdition
أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا۟ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)a'adda llaahu lahum 'adhaaban shadeedan faattaqoo llaaha yaa oolee l-'albaabi lladheena aamanoo qad anzala llaahu ilaykum dhikraa
DIN 31635ʾaʿadda llāhu lahum ʿaḏāban šadīdan fāttaqū llāha yā ʾūlī l-ʾalbābi llaḏīna ʾāmanū qad ʾanzala llāhu ʾilaykum ḏikran
The translators word this verse differently
God has prepared for them a severe retribution. So beware of God, O you who possess intellect and have faith. God has sent down to you a Reminder.
Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder
God prepared for them severe torment;- then fear God, ye who are endowed with minds
A vehement chastisement hath God prepared for them! Fear God, then, O ye men of understanding! Believers! Now hath God sent down to you a warning
God hath prepared for them a severe punishment: Wherefore fear God, O ye who are indued with understanding. True believers, now hath God sent down unto you an admonition
65:9
Why this passage is in the study finding 09
فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا
Easy-read · not authoritative
Easy-read (simplified)fadhaaqat wabaala amrihaa wakaana 'aaqibatu amrihaa khusraa
DIN 31635faḏāqat wabāla ʾamrihā wakāna ʿāqibatu ʾamrihā ḫusran
It tasted the result of its decisions, and the outcome of its decisions was perdition.
Compare translations (4)
So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss
And they tasted the evil results of their conduct; and the end of their conduct was loss
And they tasted the harmfulness of their own conduct: and the end of their conduct was ruin
And they tasted the evil consequence of their business; and the end of their business was perdition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata shijuan pasojat e veprimeve të veta dhe fundi i tyre qe shkatërrim.
ফলে তারা নিজেদের কৃতকর্মের শাস্তি আস্বাদন করেছে। বস্তুত (দুনিয়া ও আখিরাতের) ক্ষতিই ছিল তাদের কাজের পরিণতি।
Oni su pogubnost postupaka svojih iskusili, a propast je bila – i bit će – njihov kraj.
Oni su pogubnost postupaka svojih iskusili, a propast je bila – i bit će – njihov kraj.
Nde meeɗi e lepte golle mayre laati batte fiyaaku mayre ko perte.
და იგემა მან თავისი საქმის სიმძიმე და მისი საქმის დასასრული მარცხი იყო (ამქვეყნადაც და იმქვეყნადაც).
Da kosteten sie (also die Bewohner der Ortschaften) die schlimmen Folgen ihres Verhaltens, und das Ende ihres Verhaltens war (nur) Verlust.
Και έτσι γεύτηκαν τα κακά αποτελέσματα της συμπεριφοράς (απιστίας) τους, και το αποτέλεσμα της συμπεριφοράς (απιστίας) τους ήταν η απώλεια.
तो उन्होंने अपने किए का दुष्परिणाम चख लिया और उनके कार्य का परिणाम घाटा ही रहा।
Assaggiarono la conseguenza delle loro azioni malvagie. E la conseguenza delle loro azioni è stata la rovina.
9. Ir jie paragavo savo reikalų (t. y. maišto) blogų pasekmių, o jų reikalų rezultatas buvo pralaimėjimas.
Adabbii dalagaa ishee dhamdhamte Booddeen dubbii ishees hongoo ta'e.
Они вкусили пагубные последствия своих дел, и исход их дел обернулся убытком.
Они су погубност својих поступака искусили, а пропаст је била - и биће - њихов крај.
Basi ikauonja ubaya wa mambo yake; na mwisho wa mambo yao ilikuwa hasara.
De fick känna på följderna av sina handlingar, och deras slut blev en total förlust.
Sonunda onlar yaptıklarının cezasını tatmış oldular. İşlerin sonu da hüsran oldu.
پس انہوں نے اپنے کرتوت کا مزه چکھ لیا اور انجام کار ان کا خساره ہی ہوا.
Show context
The verses around this oneSource fact
shown so it's never read alone
لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)liyunfiq dhoo sa'atin min sa'atihi waman qudira 'alayhi rizquhu falyunfiq mimmaa aataahu llaahu laa yukallifu llaahu nafsan illaa maa aataahaa sayaj'alu llaahu ba'da 'usrin yusraa
DIN 31635liyunfiq ḏū saʿatin min saʿatihi waman qudira ʿalayhi rizquhu falyunfiq mimmā ʾātāhu llāhu lā yukallifu llāhu nafsan ʾillā mā ʾātāhā sayaǧʿalu llāhu baʿda ʿusrin yusran
The translators word this verse differently
The wealthy shall spend according to his means; and he whose resources are restricted shall spend according to what God has given him. God never burdens a soul beyond what He has given it. God will bring ease after hardship.
Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease
let him who has plenty expend of his plenty; but he whose provision is doled out, let him expend of what God has given him; God will not compel any soul beyond what He has given it;- God will make after difficulty ease
Let him who hath abundance of his abundance; let him, too, whose store is scanty, give of what God hath vouchsafed to him. God imposeth burdens only according to the means which He hath given. God will cause ease to succeed difficulties
let him who hath plenty expend proportionably, in the maintenance of the mother and the nurse, out of his plenty: And let him whose income is scanty, expend in proportion out of that which God hath given him. God obligeth no man to more than He hath given him ability to perform: God will cause ease to succeed hardship
وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَٰهَا عَذَابًا نُّكْرًا
Easy-read · not authoritative
Easy-read (simplified)waka'ayyin min qaryatin 'atat 'an amri rabbihaa warusulihi fahaasabnaahaa hisaaban shadeedan wa'adhdhabnaahaa 'adhaaban nukraa
DIN 31635wakaʾayyin min qaryatin ʿatat ʿan ʾamri rabbihā warusulihi faḥāsabnāhā ḥisāban šadīdan waʿaḏḏabnāhā ʿaḏāban nukran
How many a town defied the command of its Lord and His messengers? So We held it strictly accountable, and We punished it with a dreadful punishment.
And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment
How many a city has turned away from the bidding of its Lord and His apostles; and we called them to a severe account, and we tormented them with an unheard-of torment
How many cities have turned aside from the command of their Lord and of his apostles! Therefore did we reckon with them in a severe reckoning, and chastised them with a stern chastisement
How many cities have turned aside from the command of their Lord and his apostles? Wherefore We brought them to a severe account; and We chastised them with a grievous chastisement
65:9 — the verse above
أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا۟ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)a'adda llaahu lahum 'adhaaban shadeedan faattaqoo llaaha yaa oolee l-'albaabi lladheena aamanoo qad anzala llaahu ilaykum dhikraa
DIN 31635ʾaʿadda llāhu lahum ʿaḏāban šadīdan fāttaqū llāha yā ʾūlī l-ʾalbābi llaḏīna ʾāmanū qad ʾanzala llāhu ʾilaykum ḏikran
The translators word this verse differently
God has prepared for them a severe retribution. So beware of God, O you who possess intellect and have faith. God has sent down to you a Reminder.
Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder
God prepared for them severe torment;- then fear God, ye who are endowed with minds
A vehement chastisement hath God prepared for them! Fear God, then, O ye men of understanding! Believers! Now hath God sent down to you a warning
God hath prepared for them a severe punishment: Wherefore fear God, O ye who are indued with understanding. True believers, now hath God sent down unto you an admonition
رَّسُولًا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا
Easy-read · not authoritative
Easy-read (simplified)rasoolan yatloo 'alaykum aayaati llaahi mubayyinaatin liyukhrija lladheena aamanoo wa'amiloo s-saalihaati mina z-zulumaati ilaa n-noori waman yu'min billaahi waya'mal saalihan yudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan qad ahsana llaahu lahu rizqaa
DIN 31635rasūlan yatlū ʿalaykum ʾāyāti llāhi mubayyinātin liyuḫriǧa llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti mina ẓ-ẓulumāti ʾilā n-nūri waman yuʾmin billāhi wayaʿmal ṣāliḥan yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan qad ʾaḥsana llāhu lahu rizqan
A messenger who recites to you God's Verses, clear and distinct, that he may bring those who believe and work righteousness from darkness into light. Whoever believes in God and acts with integrity, He will admit him into gardens beneath which rivers flow, therein to abide forever. God has given him an excellent provision.
A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him
Ye who believe! God has sent down to you a reminder; - an apostle to recite to you God's manifest signs;- to bring forth those who believe and act aright from darkness into light! and whoso believes in God and acts right He will bring him into gardens beneath which rivers flow, to dwell therein for ever and for aye! God has made goodly for him his provision
a prophet, who reciteth to you the clear signs of God, that he may bring those who believe, and do the things that are right, out of the darkness into the light. And - whoso believeth in God, and doeth the things that are right, God will cause them to enter the gardens beneath which the rivers flow, to remain therein for aye! A goodly provision now hath God made for him
an apostle who may rehearse unto you the perspicuous signs of God; that he may bring forth those who believe and do good works, from darkness into light. And whoso believeth in God, and doth that which is right, him will He lead into gardens beneath which rivers flow, to remain therein for ever: Now hath God made an excellent provision for him
65:10
Why this passage is in the study finding 10
أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا۟ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)a'adda llaahu lahum 'adhaaban shadeedan faattaqoo llaaha yaa oolee l-'albaabi lladheena aamanoo qad anzala llaahu ilaykum dhikraa
DIN 31635ʾaʿadda llāhu lahum ʿaḏāban šadīdan fāttaqū llāha yā ʾūlī l-ʾalbābi llaḏīna ʾāmanū qad ʾanzala llāhu ʾilaykum ḏikran
The translators word this verse differently
God has prepared for them a severe retribution. So beware of God, O you who possess intellect and have faith. God has sent down to you a Reminder.
Compare translations (4)
Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder
God prepared for them severe torment;- then fear God, ye who are endowed with minds
A vehement chastisement hath God prepared for them! Fear God, then, O ye men of understanding! Believers! Now hath God sent down to you a warning
God hath prepared for them a severe punishment: Wherefore fear God, O ye who are indued with understanding. True believers, now hath God sent down unto you an admonition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu ka përgatitur për ta dënim të rëndë. Prandaj, kini frikë Allahun, o njerëz të mençur që keni besuar! Allahu jua dërgoi këshilluesin:
(আখিরাতে) আল্লাহ তাদের জন্য কঠিন শাস্তি প্রস্তুত করে রেখেছেন। সুতরাং তোমরা আল্লাহকে ভয় কর, হে বুদ্ধিসম্পন্ন লোকেরা! তোমরা যারা ঈমান এনেছ! নিশ্চয় আল্লাহ তোমাদের প্রতি নাযিল করেছেন এক উপদেশ।
Allah je za njih bolnu patnju pripremio; zato se bojte Allaha, o vi koji ste razumom obdareni, vi koji vjerujete! Allah vam je već spustio Opomenu
Allah je za njih bolnu patnju pripremio, zato se bojte Allaha, o vi koji ste razumom obdareni, vi koji vjerujete! Allah vam je već spustio Opomenu
Alla heblaniɓe lepte caɗtuɗe kulee Alla onon joom en kakkillaaji ɓeen gooŋɗinɓe, Alla tellinii e mu' en ko siftinta.
ალლაჰმა მათთვის მკაცრი სასჯელი მოამზადა. მაშ, გეშინოდეთ ალლაჰის, გონიერნო, რომელთაც ირწმუნეთ! ალლაჰმა უკვე გარდმოგივლინათ შეგონება.
Allah hat für sie eine strenge Strafe bereitet. So fürchtet Allah, o die ihr Verstand besitzt und die ihr glaubt. Allah hat ja bereits zu euch eine Ermahnung (als Offenbarung) hinabgesandt,
Ο Αλλάχ έχει προετοιμάσει γι’ αυτούς ένα αυστηρό μαρτύριο. Φυλαχθείτε, λοιπόν, από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), ω, εσείς που έχετε νου, και έχετε πιστέψει! Πράγματι, ο Αλλάχ έχει, στείλει κάτω σ’ εσάς μία Υπενθύμιση.
अल्लाह ने उनके लिए भीषण यातना तैयार कर रखी है। अतः, ऐ समझ वालो, जो ईमान लाए हो, अल्लाह से डरो! निश्चय अल्लाह ने तुम्हारी ओर महान उपदेश उतारा है।
Allāh ha riservato loro una dura sofferenza. Temete Allāh, o voi che avete intelletto, che avete creduto: Allāh ha fatto scendere su di voi un Monito.
10. Allahas paruošė jiems sunkią bausmę. Tad bijokite Allaho ir vykdykite prievoles Jam, jūs, suvokiantieji, kurie patikėjote! Allahas nuleido jums Priminimą (šį Koraną).
Rabbiin azaaba cimaa isaaniif qopheesse. Yaa warri aqliiwwan qabdan, warri amantan Rabbiin sodaadhaa. Dhugumatti Rabbiin gara keessanitti gorsa buuseera.
Аллах уготовил для них суровое наказание. Так побойтесь же Аллаха, о вы, обладатели разума, которые уверовали! Аллах уже ниспослал вам Напоминание —
Аллах је за њих припремио болну патњу; зато се бојте Аллаха, о ви који сте разумом обдарени, ви који верујете! Аллах вам је већ спустио Опомену,
Mwenyezi Mungu aliwaandalia adhabu kali. Basi mcheni Mwenyezi Mungu, enyi wenye akili, mlioamini! Hakika Mwenyezi Mungu amekuteremshieni Ukumbusho.
Gud har ett strängt straff i beredskap för dem – så frukta Gud, ni med förstånd och tro! Gud har sänt er en påminnelse;
Allah onlar için çok şiddetli bir azap hazırlamıştır. Ey iman etmiş akıl sahipleri –o halde- Allah’tan korkun, gerçek şu ki Allah size bir zikir indirmiştir.
ان کے لیے اللہ تعالیٰ نے سخت عذاب تیار کر رکھا ہے، پس اللہ سے ڈرو اے عقل مند ایمان والو۔ یقیناً اللہ نے تمہاری طرف نصیحت اتار دی ہے.
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وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَٰهَا عَذَابًا نُّكْرًا
Easy-read · not authoritative
Easy-read (simplified)waka'ayyin min qaryatin 'atat 'an amri rabbihaa warusulihi fahaasabnaahaa hisaaban shadeedan wa'adhdhabnaahaa 'adhaaban nukraa
DIN 31635wakaʾayyin min qaryatin ʿatat ʿan ʾamri rabbihā warusulihi faḥāsabnāhā ḥisāban šadīdan waʿaḏḏabnāhā ʿaḏāban nukran
How many a town defied the command of its Lord and His messengers? So We held it strictly accountable, and We punished it with a dreadful punishment.
And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment
How many a city has turned away from the bidding of its Lord and His apostles; and we called them to a severe account, and we tormented them with an unheard-of torment
How many cities have turned aside from the command of their Lord and of his apostles! Therefore did we reckon with them in a severe reckoning, and chastised them with a stern chastisement
How many cities have turned aside from the command of their Lord and his apostles? Wherefore We brought them to a severe account; and We chastised them with a grievous chastisement
فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا
Easy-read · not authoritative
Easy-read (simplified)fadhaaqat wabaala amrihaa wakaana 'aaqibatu amrihaa khusraa
DIN 31635faḏāqat wabāla ʾamrihā wakāna ʿāqibatu ʾamrihā ḫusran
It tasted the result of its decisions, and the outcome of its decisions was perdition.
So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss
And they tasted the evil results of their conduct; and the end of their conduct was loss
And they tasted the harmfulness of their own conduct: and the end of their conduct was ruin
And they tasted the evil consequence of their business; and the end of their business was perdition
65:10 — the verse above
رَّسُولًا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا
Easy-read · not authoritative
Easy-read (simplified)rasoolan yatloo 'alaykum aayaati llaahi mubayyinaatin liyukhrija lladheena aamanoo wa'amiloo s-saalihaati mina z-zulumaati ilaa n-noori waman yu'min billaahi waya'mal saalihan yudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan qad ahsana llaahu lahu rizqaa
DIN 31635rasūlan yatlū ʿalaykum ʾāyāti llāhi mubayyinātin liyuḫriǧa llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti mina ẓ-ẓulumāti ʾilā n-nūri waman yuʾmin billāhi wayaʿmal ṣāliḥan yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan qad ʾaḥsana llāhu lahu rizqan
A messenger who recites to you God's Verses, clear and distinct, that he may bring those who believe and work righteousness from darkness into light. Whoever believes in God and acts with integrity, He will admit him into gardens beneath which rivers flow, therein to abide forever. God has given him an excellent provision.
A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him
Ye who believe! God has sent down to you a reminder; - an apostle to recite to you God's manifest signs;- to bring forth those who believe and act aright from darkness into light! and whoso believes in God and acts right He will bring him into gardens beneath which rivers flow, to dwell therein for ever and for aye! God has made goodly for him his provision
a prophet, who reciteth to you the clear signs of God, that he may bring those who believe, and do the things that are right, out of the darkness into the light. And - whoso believeth in God, and doeth the things that are right, God will cause them to enter the gardens beneath which the rivers flow, to remain therein for aye! A goodly provision now hath God made for him
an apostle who may rehearse unto you the perspicuous signs of God; that he may bring forth those who believe and do good works, from darkness into light. And whoso believeth in God, and doth that which is right, him will He lead into gardens beneath which rivers flow, to remain therein for ever: Now hath God made an excellent provision for him
ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًۢا
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee khalaqa sab'a samaawaatin wamina l-'ardi mithlahunna yatanazzalu l-'amru baynahunna lita'lamoo anna llaaha 'alaa kulli shay'in qadeerun wa'anna llaaha qad ahaata bikulli shay'in 'ilmaa
DIN 31635allāhu llaḏī ḫalaqa sabʿa samāwātin wamina l-ʾarḍi miṯlahunna yatanazzalu l-ʾamru baynahunna litaʿlamū ʾanna llāha ʿalā kulli šayʾin qadīrun waʾanna llāha qad ʾaḥāṭa bikulli šayʾin ʿilman
God is He Who created seven heavens, and their like of earth. The command descends through them, so that you may know that God is Capable of everything, and that God Encompasses everything in knowledge.
Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge
God it is who created seven heavens, and of the earth the like thereof. The bidding descends between them, that ye may know that God is mighty over all, and that God has encompassed all things with His knowledge
It is God who hath created seven heavens and as many earths. The Divine command cometh down through them all, that ye may know that God hath power over all things, and that God in his knowledge embraceth all things
It is God who hath created seven heavens, and as many different stories of the earth: The divine command descendeth between them; that ye may know that God is omnipotent, and that God comprehendeth all things by his knowledge
65:11
Why this passage is in the study finding 11
رَّسُولًا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا
Easy-read · not authoritative
Easy-read (simplified)rasoolan yatloo 'alaykum aayaati llaahi mubayyinaatin liyukhrija lladheena aamanoo wa'amiloo s-saalihaati mina z-zulumaati ilaa n-noori waman yu'min billaahi waya'mal saalihan yudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan qad ahsana llaahu lahu rizqaa
DIN 31635rasūlan yatlū ʿalaykum ʾāyāti llāhi mubayyinātin liyuḫriǧa llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti mina ẓ-ẓulumāti ʾilā n-nūri waman yuʾmin billāhi wayaʿmal ṣāliḥan yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan qad ʾaḥsana llāhu lahu rizqan
A messenger who recites to you God's Verses, clear and distinct, that he may bring those who believe and work righteousness from darkness into light. Whoever believes in God and acts with integrity, He will admit him into gardens beneath which rivers flow, therein to abide forever. God has given him an excellent provision.
Compare translations (4)
A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him
Ye who believe! God has sent down to you a reminder; - an apostle to recite to you God's manifest signs;- to bring forth those who believe and act aright from darkness into light! and whoso believes in God and acts right He will bring him into gardens beneath which rivers flow, to dwell therein for ever and for aye! God has made goodly for him his provision
a prophet, who reciteth to you the clear signs of God, that he may bring those who believe, and do the things that are right, out of the darkness into the light. And - whoso believeth in God, and doeth the things that are right, God will cause them to enter the gardens beneath which the rivers flow, to remain therein for aye! A goodly provision now hath God made for him
an apostle who may rehearse unto you the perspicuous signs of God; that he may bring forth those who believe and do good works, from darkness into light. And whoso believeth in God, and doth that which is right, him will He lead into gardens beneath which rivers flow, to remain therein for ever: Now hath God made an excellent provision for him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
një të dërguar që jua lexon ajetet e Allahut që janë të qarta, për të nxjerrë ata që besojnë dhe bëjnë vepra të mira nga errësirat në dritë. Atë që e beson Allahun dhe bën vepra të mira, e fut në kopshte të Xhenetit, nëpër të cilat rrjedhin lumenj, ku do të jetë përgjithmonë. Allahu i ka përgatitur atij rrizk të këndshëm.
(উক্ত উপদেশ হলো) একজন রাসূল, যে তোমাদের কাছে আল্লাহর সুস্পষ্ট আয়াতসমূহ তিলাওয়াত করে; যারা ঈমান আনে ও সৎকর্ম করে, যাতে তিনি তাদেরকে (কুফরীর) অন্ধকার হতে (হিদায়াতের) আলোতে বের করে আনতে পারেন। আর যে ব্যক্তি আল্লাহর প্রতি ঈমান আনবে এবং সৎকাজ করবে তিনি তাকে এমন জান্নাতে প্রবেশ করাবেন, যার পাদদেশে নহরসমূহ প্রবাহিত; সেখানে তারা চিরস্থায়ী হবে। অবশ্যই আল্লাহ তাকে অতি উত্তম রিযক দিবেন।
i poslao Poslanika, koji vam Allahove ajete jasne kazuje, da bi iz tmina na svjetlo izveo one koji vjeruju i dobra djela čine. A onoga koji bude u Allaha vjerovao i dobro činio, uvest će u džennetske bašče, kroz koje rijeke teku, u njima će vječno, zanavijek ostati; najljepšu opskrbu Allah mu je pripremio.
i poslao Poslanika, koji vam Allahove ajete jasne kazuje, da bi iz tmina na svjetlo izveo one koji vjeruju i dobra djela čine. A onoga koji bude u Allaha vjerovao i dobro činio, uvest će u rajske vrtove, kroz koje rijeke teku, u njima će vječno, zanavijek ostati; najljepšu opskrbu Allah mu je pripremio.
Nelaaɗo taratooɗo e mon aayeeje ɓannguɗe ngam o yaltina ɓeen gooŋɗin ɓe ngolluɓe golle lobbe ummaade e niwre fa'ade e annoore, kala gooŋɗinɗo Alla golli ko moƴƴi O naatna mbo aljannaaji ɗi caatli ilata les majji ɓe nduumo toon, ko goongo Alla moƴƴinanii mbo arsuka.
(მან გამოგიგზავნათ) მოციქული, რომელიც გიკითხავთ ალლაჰის ნათელ აიათებს [ყურანის აიათებს], რათა ისინი, ვინც ირწმუნეს და კეთილ საქმეებს აკეთებენ, წყვდიადიდან (გზასაცდენილობისა) სინათლეში (ჭეშმარიტებისკენ) გამოიყვანოს. ხოლო ვინც ირწმუნებს ალლაჰს და კეთილ საქმეს აკეთებს, მას იგი შეიყვანს სამოთხის ბაღებში, რომელთა ქვემოთ მდინარეები მოედინება, და ისინი იქ [სამოთხის ბაღებში] მარადიულად დარჩებიან. და ალლაჰმა უკვე გაამშვენიერა მისთვის [მართალი მორწმუნისთვის] საზრდო (სამოთხეში).
einen Gesandten, der euch die Zeichen Allahs verliest, die alles klar machen, um diejenigen, die glauben und rechtschaffene Taten verrichten, aus den Finsternissen ins Licht hinauszubringen. Und wer an Allah glaubt und Rechtschaffenes verrichtet, den wird Er in Gärten eingehen lassen, unter denen Bäche fließen, ewig und auf immer verweilen sie darin. Allah hat ihm (damit) ja bereits eine schöne Versorgung gewährt.
(Και αυτή η Υπενθύμιση είναι) ένας Αγγελιαφόρος (ο Μωχάμμαντ), που σας απαγγέλλει τα Εδάφια του Αλλάχ (το Κορ'άν), τα οποία διασαφηνίζουν (για σας την αλήθεια από το ψεύδος), ώστε (ο Αλλάχ) να βγάλει όσους πιστεύουν και κάνουν ενάρετες πράξεις από το σκοτάδι, στο φως. Και όποιος πιστεύει στον Αλλάχ και κάνει ενάρετες πράξεις, (ο Αλλάχ) θα τον εισάγει στους κήπους (Παράδεισο), κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, όπου θα κατοικήσουν εκεί μέσα για πάντα. Πράγματι, ο Αλλάχ έχει χορηγήσει σ’ αυτόν (τον πιστό) μια εξαιρετική γενναιοδωρία (στον Παράδεισο).
जो ऐसा रसूल[8] है कि तुम्हारे सामने अल्लाह की (सत्य को) स्पष्ट करने वाली आयतें पढ़कर सुनाता हैं, ताकि वह उन लोगों को, जो ईमान लाए तथा उन्होंने अच्छे कार्य किए, अँधेरों से निकाल कर प्रकाश की ओर ले आए। और जो अल्लाह पर ईमान लाए और अच्छे कार्य करे, वह उसे ऐसी जन्नतों में दाख़िल करेगा, जिनके नीचे से नहरें बहती हैं। वे उनमें हमेशा रहने वाले हैं। अल्लाह ने उसके लिए उत्तम जीविका तैयार कर रखी है।
Un Messaggero vi recita i chiari versetti di Allāh, per far uscire quelli che hanno creduto e hanno fatto del bene dall’oscurità alla luce. E chi crede in Allāh e fa del bene, Lui lo farà entrare in Paradisi sotto cui scorrono fiumi e dove resteranno per l’eternità: Allāh gli ha concesso un sostentamento migliore.
11. (Jis siuntė) Pasiuntinį (t. y. Muchammedą ﷺ ), recituojantį jums aiškias Allaho eilutes (Koraną), tam, kad Jis išvestų tuos, kurie tiki ir daro teisingus darbus, iš tamsybių (politeizmo ir netikėjimo) į šviesą (islamiško monoteizmo). Ir kas tiki Allahą ir daro gerus darbus – tą Jis priims į Sodus, po kuriais teka upės (Rojų), gyventi tenais amžinai. Allahas ištobulino jam aprūpinimą.
Ergamaa (erge) kan keeyyattoota Rabbii ibsituu taate isin irratti dubbisu, Warra amananii gaggaarii hojjatan dukkanoota keessaa gara ifaatti akka baasuuf jecha. Nama Rabbitti amanee gaarii dalage jannatoota jala ishee laggeen yaatu isa seensisa. ishee keessatti zalaalam hafoo tahanii. Dhugaatti Rabbiin isaaf hiree bareecheera. [6]
Посланника, который читает вам разъяснённые аяты Аллаха, чтобы вывести тех, которые уверовали и совершали праведные деяния, из тьмы к свету. А кто уверует в Аллаха и будет совершать праведное — того Он введёт в сады, под которыми текут реки, и где он пребудет вечно. Аллах уже приготовил для него прекрасный удел.
и послао Посланика, који вам Аллахове јасне речи казује, да би извео из тмина на светло оне који верују и добра дела чине. А онога који буде у Аллаха веровао и добро радио, увешће у рајске баште кроз које теку реке. У њима ће вечно, заувек да остану; најлепшу опскрбу Аллах му је припремио.
Mtume anayekusomeeni Aya za Mwenyezi Mungu zinazobainisha, ili kuwatoa wale walioamini na wakatenda mema kutoka vizani kuwapeleka kwenye nuru. Na mwenye kumuamini Mwenyezi Mungu na akatenda mema, atamwingiza katika Bustani za mbinguni zipitazo mito kati yake, wadumu humo milele. Mwenyezi Mungu amekwisha mpa riziki nzuri.
ett sändebud som reciterar Guds klara verser för er, för att föra de som tror och handlar rättfärdigt från mörker till ljus. De som tror på Gud och handlar rättfärdigt ska han föra in i trädgårdar genom vilka floder rinner, och där ska de förbli i all evighet. Ja, Gud ska skänka dem en utomordentlig försörjning!
İman edip salih amel işleyenleri, karanlıklardan aydınlığa çıkarmak için size Allah'ın apaçık ayetlerini okuyan bir rasul göndermiştir. Kim Allah’a iman eder ve salih amel işlerse Allah onu, altlarından ırmaklar akan, içinde ebedî kalacakları Cennetler'e sokar. Allah o kimse için gerçekten güzel bir rızık vermiştir.
(یعنی) رسول[1] جو تمہیں اللہ کے صاف صاف احکام پڑھ سناتا ہے تاکہ ان لوگوں کو جو ایمان ﻻئیں اور نیک عمل کریں وه تاریکیوں سے روشنی کی طرف لے آئے[2]، اور جو شخص اللہ پر ایمان ﻻئے اور نیک عمل کرے[3] اللہ اسے ایسی جنتوں میں داخل کرے گا جس کے نیچے نہریں جاری ہیں جن میں یہ ہمیشہ ہمیشہ رہیں گے۔ بیشک اللہ نے اسے بہترین روزی دے رکھی ہے.
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فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا
Easy-read · not authoritative
Easy-read (simplified)fadhaaqat wabaala amrihaa wakaana 'aaqibatu amrihaa khusraa
DIN 31635faḏāqat wabāla ʾamrihā wakāna ʿāqibatu ʾamrihā ḫusran
It tasted the result of its decisions, and the outcome of its decisions was perdition.
So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss
And they tasted the evil results of their conduct; and the end of their conduct was loss
And they tasted the harmfulness of their own conduct: and the end of their conduct was ruin
And they tasted the evil consequence of their business; and the end of their business was perdition
أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا۟ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)a'adda llaahu lahum 'adhaaban shadeedan faattaqoo llaaha yaa oolee l-'albaabi lladheena aamanoo qad anzala llaahu ilaykum dhikraa
DIN 31635ʾaʿadda llāhu lahum ʿaḏāban šadīdan fāttaqū llāha yā ʾūlī l-ʾalbābi llaḏīna ʾāmanū qad ʾanzala llāhu ʾilaykum ḏikran
The translators word this verse differently
God has prepared for them a severe retribution. So beware of God, O you who possess intellect and have faith. God has sent down to you a Reminder.
Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder
God prepared for them severe torment;- then fear God, ye who are endowed with minds
A vehement chastisement hath God prepared for them! Fear God, then, O ye men of understanding! Believers! Now hath God sent down to you a warning
God hath prepared for them a severe punishment: Wherefore fear God, O ye who are indued with understanding. True believers, now hath God sent down unto you an admonition
65:11 — the verse above
ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًۢا
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee khalaqa sab'a samaawaatin wamina l-'ardi mithlahunna yatanazzalu l-'amru baynahunna lita'lamoo anna llaaha 'alaa kulli shay'in qadeerun wa'anna llaaha qad ahaata bikulli shay'in 'ilmaa
DIN 31635allāhu llaḏī ḫalaqa sabʿa samāwātin wamina l-ʾarḍi miṯlahunna yatanazzalu l-ʾamru baynahunna litaʿlamū ʾanna llāha ʿalā kulli šayʾin qadīrun waʾanna llāha qad ʾaḥāṭa bikulli šayʾin ʿilman
God is He Who created seven heavens, and their like of earth. The command descends through them, so that you may know that God is Capable of everything, and that God Encompasses everything in knowledge.
Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge
God it is who created seven heavens, and of the earth the like thereof. The bidding descends between them, that ye may know that God is mighty over all, and that God has encompassed all things with His knowledge
It is God who hath created seven heavens and as many earths. The Divine command cometh down through them all, that ye may know that God hath power over all things, and that God in his knowledge embraceth all things
It is God who hath created seven heavens, and as many different stories of the earth: The divine command descendeth between them; that ye may know that God is omnipotent, and that God comprehendeth all things by his knowledge
65:12
Why this passage is in the study finding 12
ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًۢا
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee khalaqa sab'a samaawaatin wamina l-'ardi mithlahunna yatanazzalu l-'amru baynahunna lita'lamoo anna llaaha 'alaa kulli shay'in qadeerun wa'anna llaaha qad ahaata bikulli shay'in 'ilmaa
DIN 31635allāhu llaḏī ḫalaqa sabʿa samāwātin wamina l-ʾarḍi miṯlahunna yatanazzalu l-ʾamru baynahunna litaʿlamū ʾanna llāha ʿalā kulli šayʾin qadīrun waʾanna llāha qad ʾaḥāṭa bikulli šayʾin ʿilman
God is He Who created seven heavens, and their like of earth. The command descends through them, so that you may know that God is Capable of everything, and that God Encompasses everything in knowledge.
Compare translations (4)
Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge
God it is who created seven heavens, and of the earth the like thereof. The bidding descends between them, that ye may know that God is mighty over all, and that God has encompassed all things with His knowledge
It is God who hath created seven heavens and as many earths. The Divine command cometh down through them all, that ye may know that God hath power over all things, and that God in his knowledge embraceth all things
It is God who hath created seven heavens, and as many different stories of the earth: The divine command descendeth between them; that ye may know that God is omnipotent, and that God comprehendeth all things by his knowledge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Ai që krijoi shtatë qiej dhe po aq toka. Vendimi i Tij zbret ndërmjet tyre, që ta dini se Allahu është i Plotfuqishëm për çdo gjë dhe se Allahu ka përfshirë gjithçka me diturinë e Tij.
তিনি আল্লাহ, যিনি সাত আসমান এবং অনুরূপ জমিন সৃষ্টি করেছেন। এগুলোর মাঝে তাঁর আদেশ অবতীর্ণ হয়, যেন তোমরা জানতে পারো যে, আল্লাহ সর্ববিষয়ে ক্ষমতাবান এবং আল্লাহর জ্ঞানতো সব কিছুকে বেষ্টন করে আছে।
Allah je sedam nebesa i isto toliko slojeva zemlje stvorio; Njegova odredba do svih njih dospijeva da biste vi znali da Allah nad svime ima moć i da Allah znanjem Svojim sve obuhvata!
Allah je sedam nebesa i isto toliko slojeva zemlje stvorio; Njegova odredba do svih njih dospijeva da biste vi znali da Allah nad svime ima moć i da Allah znanjem Svojim sve obuhvaća!
Alla talɗo kammuuji jeeɗiɗi e leydi yeru majji, yamiroore Alla na tello hakkunde majji ngam nganndon wonde Alla ko kattanɗo kala hu'unde Alla fiiltariima kala hu'unde e ganndal.
ალლაჰია ის, ვინც შექმნა შვიდი ზეცა და მათ მსგავსად (შვიდი) დედამიწა. მათ შორის [ცათა და მიწათა] ჩამოდის ბრძანება [ალლაჰის გამოცხადება], რათა იცოდეთ, რომ ალლაჰი ყოვლისშემძლეა და რომ ალლაჰი ცოდნით ყოველივეს მოიცავს [ყოვლისმცოდნეა].
Allah ist es, Der sieben Himmel erschaffen hat, und von der Erde gleich (viel). Der Befehl (Allahs) kommt wahrhaftig zwischen ihnen herab, damit ihr wisst, dass Allah zu allem die Macht hat und dass Allah ja alles mit Seinem Wissen umfasst.
Ο Αλλάχ είναι Αυτός που έπλασε επτά ουρανούς, και ομοίως για τη γη (επτά). Η Εντολή Του κατεβαίνει ανάμεσά τους (τους ουρανούς και τη γη), για να μάθετε ότι ο Αλλάχ είναι για τα πάντα Ικανός, και ότι ο Αλλάχ περιβάλλει τα πάντα με τη Γνώση (Του).
अल्लाह ही है, जिसने सात आकाश बनाए तथा धरती से भी उन्हीं के समान। उनके बीच आदेश उतरता है, ताकि तुम जान लो कि अल्लाह हर चीज़ पर सर्वशक्तिमान है और यह कि अल्लाह ने निश्चय प्रत्येक वस्तु को अपने ज्ञान के साथ घेर रखा है।
Allāh, Lui ha creato sette cieli e altrettante terre, e tra questi scende il Suo ordine, perché sappiate che Allāh è in verità Onnipotente. E in verità Allāh ha circondato ogni cosa con la sua Sapienza.
12. Tai Allahas, Kuris sukūrė septynis dangus ir (tiek pat) žemių, kaip ir jų. (Jo) įsakymas nusileidžia tarp jų tam, kad jūs žinotumėte, jog Allahas yra Sugebantis viską ir kad Allahas apima viską Žinojimu.
Rabbiin Isa samii torbaniifi dachii irraayis fakkiidhuma isaanii uumeedha. Ajajni jidduu isaaniitti bu'a(. Wanti inni kana uumeefis) akka isin Rabbiin waan hunda irratti danda'aafi Rabbiin beekumsaan wantoota cufa marsuu isaa beektanuufi.
Аллах — Тот, Кто сотворил семь небес и из земли — подобное им. Его повеление нисходит между ними, чтобы вы знали, что Аллах мощен над всем сущим и что Аллах объял знанием всё сущее.
Аллах је седам небеса створио, а исто толико је и земаља створио; Његова одредба до свих њих доспева да бисте ви знали да Аллах над свиме има моћ и да Аллах знањем Својим све обухвата!
Mwenyezi Mungu ni yule ambaye ameziumba mbingu saba, na ardhi kwa mfano wa hizo. Amri zake zinashuka baina yake, ili mjue kwamba Mwenyezi Mungu ni Mwenye uweza mno juu ya kila kitu, na kwamba Mwenyezi Mungu amekizingira kila kitu kukijua vilivyo kwa elimu yake.
Gud är den som skapat sju himlar och lika många jordskikt. Han låter sin befallning sänka sig mellan dem, för att ni ska inse att Gud har makt över allt och att hans kunskap omsluter allting.
Allah, yedi kat göğü ve yerden bir o kadarını yaratandır. Onun emri bunlar arasından inip durmaktadır ki, böylece Allah'ın her şeye kadir olduğunu ve her şeyi ilmiyle kuşattığını bilesiniz.
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أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا۟ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)a'adda llaahu lahum 'adhaaban shadeedan faattaqoo llaaha yaa oolee l-'albaabi lladheena aamanoo qad anzala llaahu ilaykum dhikraa
DIN 31635ʾaʿadda llāhu lahum ʿaḏāban šadīdan fāttaqū llāha yā ʾūlī l-ʾalbābi llaḏīna ʾāmanū qad ʾanzala llāhu ʾilaykum ḏikran
The translators word this verse differently
God has prepared for them a severe retribution. So beware of God, O you who possess intellect and have faith. God has sent down to you a Reminder.
Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder
God prepared for them severe torment;- then fear God, ye who are endowed with minds
A vehement chastisement hath God prepared for them! Fear God, then, O ye men of understanding! Believers! Now hath God sent down to you a warning
God hath prepared for them a severe punishment: Wherefore fear God, O ye who are indued with understanding. True believers, now hath God sent down unto you an admonition
رَّسُولًا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا
Easy-read · not authoritative
Easy-read (simplified)rasoolan yatloo 'alaykum aayaati llaahi mubayyinaatin liyukhrija lladheena aamanoo wa'amiloo s-saalihaati mina z-zulumaati ilaa n-noori waman yu'min billaahi waya'mal saalihan yudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan qad ahsana llaahu lahu rizqaa
DIN 31635rasūlan yatlū ʿalaykum ʾāyāti llāhi mubayyinātin liyuḫriǧa llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti mina ẓ-ẓulumāti ʾilā n-nūri waman yuʾmin billāhi wayaʿmal ṣāliḥan yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan qad ʾaḥsana llāhu lahu rizqan
A messenger who recites to you God's Verses, clear and distinct, that he may bring those who believe and work righteousness from darkness into light. Whoever believes in God and acts with integrity, He will admit him into gardens beneath which rivers flow, therein to abide forever. God has given him an excellent provision.
A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him
Ye who believe! God has sent down to you a reminder; - an apostle to recite to you God's manifest signs;- to bring forth those who believe and act aright from darkness into light! and whoso believes in God and acts right He will bring him into gardens beneath which rivers flow, to dwell therein for ever and for aye! God has made goodly for him his provision
a prophet, who reciteth to you the clear signs of God, that he may bring those who believe, and do the things that are right, out of the darkness into the light. And - whoso believeth in God, and doeth the things that are right, God will cause them to enter the gardens beneath which the rivers flow, to remain therein for aye! A goodly provision now hath God made for him
an apostle who may rehearse unto you the perspicuous signs of God; that he may bring forth those who believe and do good works, from darkness into light. And whoso believeth in God, and doth that which is right, him will He lead into gardens beneath which rivers flow, to remain therein for ever: Now hath God made an excellent provision for him
65:12 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 65:1-12, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all twelve verses of Surah at-Talaq, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Several passages here also serve other studies. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 17 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/