أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Easy-read (simplified)awalam yaraw ilaa t-tayri fawqahum saaffaatin wayaqbidna maa yumsikuhunna illaa r-rahmaanu innahu bikulli shay'in baseer
DIN 31635ʾawalam yaraw ʾilā ṭ-ṭayri fawqahum ṣāffātin wayaqbiḍna mā yumsikuhunna ʾillā r-raḥmānu ʾinnahu bikulli šayʾin baṣīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or have they not looked at the birds above them expanding their wings or closing them? - none holds them in except the Merciful One; for He on everything doth look
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Behold they not the birds over their heads, outstretching and drawing in their wings? None, save the God of Mercy, upholdeth them: for he regardeth all things
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they not behold the birds above them, extending and drawing back their wings? None sustaineth them, except the Merciful; for He regardeth all things
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A nuk i shohin shpendët sipër tyre se si i hapin e i mbyllin krahët? Ata i mban vetëm i Gjithëmëshirshmi. Vërtet, Ai sheh çdo gjë.
তারা কি তাদের ওপর উড্ডয়নরত পাখিদের দিকে লক্ষ্য করে না, যারা কখনো ডানা প্রসারিত করে, আবার কখনো গুটিয়ে নেয়? পরম করুণাময় ছাড়া আর কেউই তাদেরকে (আকাশে) ধরে রাখেন না। নিশ্চয়ই তিনি সবকিছু সম্যক দ্রষ্টা।
Zar oni ne vide ptice iznad sebe kako raširenih krila lete, a i skupljaju ih? Samo ih Svemilosni drži; On, zaista, sve dobro vidi.
Zar oni ne vide ptice iznad sebe kako raširenih krila lete, a i skupljaju ih? Samo ih Svemilosni drži; On, zaista, sve dobro vidi.
E ɓee nji'aani colli ɗiin dow maɓɓe, hiɗi fonta gabitannji ɗi ñobba? [Won'de] jogitaaki ɗin si wonaa Joom hinaraŋke on. Pellet, ko o deenɗo kala hu'unde.
ნუთუ ისინი (ურწმუნოები) ვერ ხედავენ თავიანთ ზემოთ მფრინავ ფრინველებს, რომლებიც (ფრენისას) შლიან ფრთებს და შემდეგ კეცავენ? ვერავინ აკავებს მათ (ჰაერში), გარდა მოწყალისა. ჭეშმარიტად, ის ყოველივე არსებულს ხედავს!
Haben sie denn nicht die Vögel über ihnen gesehen, wie sie ihre Flügel ausgebreitet halten und einziehen? Nur der Allerbarmer hält sie. Wahrlich, Er ist über alles sehend.
Μα δε βλέπουν από πάνω τους τα πουλιά που ανοίγουν τα φτερά τους και μετά τα μαζεύουν; Κανείς δεν τα κρατά (ψηλά από το να πέσουν στη γη) παρά ο Αρ-Ραχμάν (Παντελεήμονας). Στ’ αλήθεια Αυτός είναι που βλέπει τα πάντα.
क्या उन्होंने अपने ऊपर पंख फैलाते तथा समेटते हुए पक्षियों को नहीं देखे? अत्यंत दयावान् के सिवा कोई उन्हें थाम नहीं रहा होता। निःसंदेह वह प्रत्येक चीज़ को खूब देखने वाला है।
Non hanno forse visto sopra di loro gli uccelli stendere e ripiegare le ali? Non li sorregge se non il Misericordioso: in verità Lui è Osservatore di ogni cosa.
19. Argi jie nemato paukščių virš savęs, išskleistais sparnais ir (kartais) suglaustais? Niekas nelaiko jų (aukštai), išskyrus Maloningiausiąjį. Iš tiesų, Jis yra Visa Matantis.
Sila gara simbirroota gubbaa isaaniitti koola (goflaa) (qoochoo) isaanii babal'isanii walitti dachaasanii hin ilaalanuu? Rahmaaniin malee homtuu isaan hin qabu. Inni waan hunda argaadha.
Разве они не видят птиц над собой, распростёрших и складывающих крылья? Не удерживает их никто, кроме Всемилостивого. Воистину, Он видит всё сущее.
Зар они не виде птице изнад себе како лете раширених крила, а и скупљају их? Само их Свемилосни држи; Он, заиста, све добро види.
Kwani hawawaoni ndege walioko juu yao namna wanavyozikunjua mbawa zao, na kuzikunja? Hawashikilii ila Mwingi wa rehema. Hakika Yeye ni Mwenye kuona mno kila kitu.
Har de inte sett fåglarna ovanför sig, hur de breder ut sina vingar och drar in dem? Ingen annan än den Nåderike håller dem uppe; han har förvisso full insikt i allting.
Üstlerinde kanatlarını açarak ve kapayarak uçan kuşları görmediler mi? Onları Rahman'dan başkası tutmuyor. Doğrusu O, her şeyi görendir.
کیا یہ اپنے اوپر پر کھولے ہوئے اور (کبھی کبھی) سمیٹے ہوئے (اڑنے والے) پرندوں کو نہیں دیکھتے[1] ، انہیں (اللہ) رحمٰن ہی (ہوا وفضا میں) تھامے ہوئے ہے[2]۔ بیشک ہر چیز اس کی نگاه میں ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Easy-read (simplified)am amintum man fee s-samaa'i an yursila 'alaykum haasiban fasata'lamoona kayfa nadheer
DIN 31635ʾam ʾamintum man fī s-samāʾi ʾan yursila ʿalaykum ḥāṣiban fasataʿlamūna kayfa naḏīri
Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning
Or are ye sure that He who is in the heaven will not send against you a heavy sand storm, and that ye then shall know how the warning was
Or are ye sure that He who is in Heaven will not send against you a stone-charged whirlwind? Then shall ye know what my warning meant
Or are ye secure that He who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you? Then shall ye know how important my warning was
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
Easy-read (simplified)walaqad kadhdhaba lladheena min qablihim fakayfa kaana nakeer
DIN 31635walaqad kaḏḏaba llaḏīna min qablihim fakayfa kāna nakīri
The translators word this verse differently
Those before them also denied the truth; and how was My disapproval?
And verily those before them denied, then (see) the manner of My wrath (with them)
But those before them did call the apostles liars, and what a change it was
And verily, those who flourish before you treated their prophets as liars: and how grievous my wrath
Those also who were before you disbelieved; and how grievous was my displeasure
67:19 — the verse above
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Easy-read (simplified)amman haadhaa lladhee huwa jundun lakum yansurukum min dooni r-rahmaani ini l-kaafiroona illaa fee ghuroor
DIN 31635ʾamman hāḏā llaḏī huwa ǧundun lakum yanṣurukum min dūni r-raḥmāni ʾini l-kāfirūna ʾillā fī ġurūrin
The translators word this verse differently
Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion
Or who is this who will be a host for you, to help you against the Merciful?- the misbelievers are only in delusion
Who is he that can be as an army to you, to succour you, except the God of Mercy? Truly, the infidels are in the merest delusion
Or who is he that will be as an army unto you, to defend you against the Merciful? Verily the unbelievers are in no other than a mistake
أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ بَل لَّجُّوا۟ فِى عُتُوٍّ وَنُفُورٍ
Easy-read (simplified)amman haadhaa lladhee yarzuqukum in amsaka rizqahu bal lajjoo fee 'utuwwin wanufoor
DIN 31635ʾamman hāḏā llaḏī yarzuqukum ʾin ʾamsaka rizqahu bal laǧǧū fī ʿutuwwin wanufūrin
Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion.
Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness
Or who is this who will provide you if He hold back His provision? - Nay, but they persist in perverseness and aversion
Or who is he that will furnish you supplies, if He withhold His supplies? Yet do they persist in pride and in fleeing from Him
Or who is he that will give you food, if He withholdeth his provision? Yet they persist in perverseness, and flying from the truth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَٰنُ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/