Blessed is He in whose hand is the sovereignty, and Who has power over everything.
What does Surah al-Mulk say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 67:1 Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things. This is here because it opens the surah blessing Him in whose hand the kingdom is: "the kingdom" in Sale and Palmer, "the Sovereignty" in Pickthall and "the sovereignty" in Itani.
- 02 67:2 Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving. This is here because it says death and life are created as a trial, and Pickthall alone puts life first, "Who hath created life and death". What is tried is who is "most righteous in his actions" in Sale, "most righteous in deed" in Rodwell, "does best" in Palmer, "best in conduct" in Pickthall and "better in conduct" in Itani. Also carried by the study What does the Qur'an say about trials and testing from God?, with a different reason there.
- 03 67:3 Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts. This is here because it says the heavens were made without flaw: "one above another" in Sale and Rodwell, "in stories" in Palmer, "in harmony" in Pickthall and "in layers" in Itani; what is not seen in them is "any unfitness or disproportion" in Sale, "No defect" in Rodwell, "any discordance" in Palmer, "no fault" in Pickthall and "no discrepancy" in Itani. Pickthall's bracket "(Muhammad)" is his own. Also carried by the study What does the Qur'an say about the seven heavens?, with a different reason there.
- 04 67:4 Then look again and yet again, thy sight will return unto thee weakened and made dim. This is here because it tells the gaze to look again, and how it returns: "dull and fatigued" in Sale, "dulled and weary" in Rodwell, "driven back and dulled" in Palmer, "weakened and made dim" in Pickthall and "dazzled and exhausted" in Itani.
- 05 67:5 And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame. This is here because it says the lowest heaven is adorned with lamps thrown at the devils: "lamps" in Sale, Palmer and Pickthall, "lights" in Rodwell and "lanterns" in Itani; "to be darted at the devils" in Sale, "to be hurled at the Satans" in Rodwell, "to pelt the devils with" in Palmer, "missiles for the devils" in Pickthall and "missiles against the devils" in Itani.
- 06 67:6 And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end. This is here because it says the torment of hell is prepared for those who disbelieve in their Lord, and its end is worded differently: Itani has "What an evil destination!", Sale "an ill journey shall it be thither", Rodwell "horrid the journey thither", Palmer "an evil journey shall it be" and Pickthall "a hapless journey's end".
- 07 67:7 When they are flung therein they hear its roaring as it boileth up. This is here because it says what is heard when they are thrown in: "bray like an ass" in Sale, "braying" in Rodwell, "its braying" in Palmer, "its roaring" in Pickthall and "roaring" in Itani.
- 08 67:8 As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner. This is here because it says those set over it ask each group thrown in whether a warner came: "the keepers thereof" in Sale, "its keepers" in Rodwell and Itani, "its treasurers" in Palmer and "the wardens thereof" in Pickthall. Pickthall's bracket "(fresh)" is his own. Also carried by the study What does the Qur'an say about those who never received a message?, with a different reason there.
- 09 67:9 They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error. This is here because it gives their answer, that a warner came and they denied him: "we accused him of imposture" in Sale, "we treated him as a liar" in Rodwell, "we denied" in Pickthall and "we disbelieved" in Itani. Also carried by the study What does the Qur'an say about those who never received a message?, with a different reason there.
- 10 67:10 And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames. This is here because it gives what they say they would have done: "if we had hearkened, or had rightly considered" in Sale, "Had we but hearkened or understood" in Rodwell, "Had we been wont to listen or have sense" in Pickthall and "Had we listened or reasoned" in Itani.
- 11 67:11 So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames. This is here because it says they acknowledge their sins, and what follows is "far be the inhabitants of burning fire from obtaining mercy" in Sale, "Avaunt, ye dwellers in the flame" in Rodwell, "far removed (from mercy) are the dwellers in the flames" in Pickthall, whose bracket is his own, and "So away with the inmates of the Blaze" in Itani. Also carried by the study What does the Qur'an say about concealing versus confessing sins?, with a different reason there.
- 12 67:12 Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward. This is here because it says those who fear their Lord in secret have forgiveness and a great reward: "pardon and a great reward" in Sale and Rodwell, "forgiveness and a great hire" in Palmer and "forgiveness and a great reward" in Pickthall and Itani.
- 13 67:13 And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men). This is here because it says speech hidden or open is known: "the innermost parts of your breasts" in Sale, "the inmost recess of your breasts" in Rodwell, "the nature of men's breasts" in Palmer, "all that is in the breasts (of men)" in Pickthall, whose bracket is his own, and "the inner thoughts" in Itani. Also carried by the study What does the Qur'an say about concealing versus confessing sins?, with a different reason there.
- 14 67:14 Should He not know what He created? And He is the Subtile, the Aware. This is here because it asks whether the Creator would not know, and the closing names are "the sagacious, the knowing" in Sale, "the Subtil, the Cognizant" in Rodwell, "the subtle, the well-aware" in Palmer, "the Subtile, the Aware" in Pickthall and "the Refined, the Expert" in Itani. Also carried by the study What does the Qur'an say about concealing versus confessing sins?, with a different reason there.
- 15 67:15 He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead). This is here because it says the earth is made for them to walk in and eat from: "levelled the earth for you" in Sale, "made the earth level for you" in Rodwell, "made the earth flat for you" in Palmer, "made the earth subservient unto you" in Pickthall and "made the earth manageable for you" in Itani. To Him is "the resurrection" in Sale, Rodwell, Palmer and Pickthall, with Pickthall's bracket "(of the dead)", and "the Resurgence" in Itani. Also carried by the study What does the Qur'an say about earning a living?, with a different reason there.
- 16 67:16 Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed. This is here because it asks whether they are secure from the earth being made to swallow them, and who might do it is "He who dwelleth in heaven" in Sale, "He who is in Heaven" in Rodwell, "He who is in the heaven" in Palmer and "Him Who is in the heaven" in Pickthall; Itani alone adds "as it spins".
- 17 67:17 Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning. This is here because it asks the same of a storm: "an impetuous whirlwind, driving the sands to overwhelm you" in Sale, "a stone-charged whirlwind" in Rodwell, "a heavy sand storm" in Palmer, "a hurricane" in Pickthall and "a violent storm" in Itani.
- 18 67:18 And verily those before them denied, then (see) the manner of My wrath (with them). This is here because it points to those before who denied, and what they did is "disbelieved" in Sale, "treated their prophets as liars" in Rodwell, "call the apostles liars" in Palmer and "denied" in Pickthall and Itani.
- 19 67:19 Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things. This is here because it points to the birds above them, held up by none but God: "the Merciful" in Sale, "the God of Mercy" in Rodwell, "the Merciful One" in Palmer, "the Beneficent" in Pickthall and "the Compassionate" in Itani.
- 20 67:20 Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion. This is here because it asks who could be an army to help them "instead of the Beneficent" in Pickthall, and says those who disbelieve are in "no other than a mistake" in Sale, "the merest delusion" in Rodwell, "only in delusion" in Palmer, "naught but illusion" in Pickthall and "nothing but delusion" in Itani.
- 21 67:21 Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness. This is here because it asks who could provide for them if He withheld, and what they persist in is "perverseness, and flying from the truth" in Sale, "pride and in fleeing from Him" in Rodwell, "perverseness and aversion" in Palmer, "pride and frowardness" in Pickthall and "defiance and aversion" in Itani.
- 22 67:22 Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road. This is here because it asks who is better guided, and the renderings describe the other walker differently: "grovelling upon his face" in Sale, "grovelling on his face" in Rodwell, "prone upon his face" in Palmer, "groping on his face" in Pickthall and "bent on his own design" in Itani.
- 23 67:23 Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye. This is here because it says He brought them into being and gave them hearing and sight and more: "understanding" in Sale, "heart" in Rodwell, "hearts" in Palmer and Pickthall and "the organs" in Itani. Pickthall's bracket "(unto them, O Muhammad)" is his own.
- 24 67:24 Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered. This is here because it says He spread them on the earth and they will be gathered to Him: "sown you in the earth" in Sale and Rodwell, "sowed you in the earth" in Palmer, "multiplieth you in the earth" in Pickthall and "scattered you on earth" in Itani.
- 25 67:25 And they say: When (will) this promise (be fulfilled), if ye are truthful. This is here because it gives the question of when it will happen, and what is asked about is "this menace" in Sale, "this threat" in Rodwell and Palmer and "this promise" in Pickthall and Itani.
- 26 67:26 Say: The knowledge is with Allah only, and I am but a plain warner. This is here because it answers that the knowledge is with God, and the addressee is "a public warner" in Sale, "an open warner" in Rodwell, "a plain warner" in Palmer and Pickthall and "a clear warner" in Itani.
- 27 67:27 But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call. This is here because it says what happens to the faces of those who disbelieve when they see it near: "grow sad" in Sale, "sad shall wax" in Rodwell, "sorry shall be" in Palmer, "will be awry" in Pickthall and "will turn gloomy" in Itani.
- 28 67:28 Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom. This is here because it asks who will protect those who disbelieve, whether God destroys the speaker and those with him or has mercy, and the torment is "a painful punishment" in Sale, "a woeful torment" in Rodwell, "grievous torment" in Palmer, "a painful doom" in Pickthall and "an agonizing torment" in Itani. Pickthall's brackets in this verse are his own.
- 29 67:29 Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest. This is here because it says in whom they believe and trust, and what the others will know is who is "in a manifest error" in Sale and Rodwell, "in obvious error" in Palmer, "in error manifest" in Pickthall and "in evident error" in Itani.
- 30 67:30 Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water. This is here because it closes the surah on a question about water: "If your water be in the morning swallowed up by the earth" in Sale, "If at early morn your waters shall have sunk away" in Rodwell, "If (all) your water were to disappear into the earth" in Pickthall, whose bracket is his own, and "If your water drains away" in Itani; what would bring it back is "clear and running water" in Sale, "clear running water" in Rodwell, "flowing water" in Palmer, "gushing water" in Pickthall and "pure running water" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah al-Mulk runs from 67:1 to 67:30. It opens by blessing Him in whose hand the kingdom lies, speaks of death and life as a trial and of the heavens made without flaw, sets those who disbelieve, questioned by the keepers of the Fire, beside those who fear their Lord in secret, then turns to the earth made for walking, to birds held up in the air, and to questions put to those who disbelieve, closing on water that could sink away.
67:1-14, a section in Tanzil's division of the text. At 67:2 death and life are created to try which of you is "best in conduct" in Pickthall, who alone puts life first, "Who hath created life and death". At 67:3-4 the heavens are made without flaw, and the gaze sent back to look again returns "dull and fatigued" in Sale, "dulled and weary" in Rodwell, "driven back and dulled" in Palmer, "weakened and made dim" in Pickthall and "dazzled and exhausted" in Itani. At 67:6-11 those thrown into the Fire are asked whether a warner came, and say he did and they denied him; at 67:12 those who fear their Lord in secret have forgiveness and a great reward.
67:15-30, a section in Tanzil's division of the text. At 67:15 Sale has the earth "levelled" for them, Palmer "flat", Pickthall "subservient" and Itani "manageable". At 67:16-17 the renderings name who might make the earth swallow them or send a storm as "He who dwelleth in heaven" in Sale and "He who is in Heaven" in Rodwell, and Itani alone adds "as it spins". At 67:19 the birds are upheld by none but "the Merciful" in Sale, "the God of Mercy" in Rodwell, "the Beneficent" in Pickthall and "the Compassionate" in Itani. At 67:22 whoever goes "grovelling upon his face" in Sale goes "bent on his own design" in Itani. The surah closes at 67:30 on the question of who would bring water back if it sank away.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the heavens in layers or the lamps in the lowest heaven are, in the sense the words carry in Arabic: that would need a commentary (), and this study holds none - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists.
What this rests on
Opens with 67:1, widening across 30 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 30 passages, each with every cleared translation
30 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
67:1
Why this passage is in the study finding 01
تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)tabaaraka lladhee biyadihi l-mulku wahuwa 'alaa kulli shay'in qadeer
DIN 31635tabāraka llaḏī biyadihi l-mulku wahuwa ʿalā kulli šayʾin qadīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things
Blessed be He in whose hand is the kingdom, for He is mighty over all
BLESSED be He is whose hand is the KINGDOM! and over all things is He potent
Blessed be He in whose hand is the kingdom; for He is almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I bekuar është Ai, në Dorën e të Cilit është tërë pushteti dhe që është i Plotfuqishëm për çdo gjë.
বরকতময় ও মহিমান্বিত সেই সত্ত্বা (আল্লাহ), যাঁর হাতে রয়েছে সর্বময় কর্তৃত্ব ও রাজত্ব। আর তিনি সব কিছুর ওপর সর্বশক্তিমান।
Uzvišen je Onaj u Čijoj je ruci vlast i On nad svime ima moć,
Uzvišen je Onaj u Čijoj je ruci vlast i On nad svime ima moć,
Mo laamu woni e juuɗe mum mawnii, ko Kaŋko woni kattanɗo kala hu'unde.
კურთხეულია ის, ვის ხელშიცაა მეუფება და ის ყოვლისშემძლეა.
Segensreich ist Derjenige, in Dessen Hand die Herrschaft ist, und Er hat zu allem die Macht.
Ύψιστος είναι Αυτός στo Χέρι του Οποίου βρίσκεται η Κυριαρχία· και είναι για τα πάντα Ικανός.
बहुत बरकत वाला है वह (अल्लाह) जिसके हाथ में सारा राज्य है और वह हर चीज़ पर सर्वशक्तिमान् है।
Gloria a Colui che ha nella sua mano il Regno ed è Onnipotente:
1. Palaimintas yra Tas, Kurio Rankoje yra Valdžia, ir Jis yra Sugebantis viską.
(Rabbiin) Inni mootummaan (waan hundaa) harka Isaa jiru tolli isaa baay'ate. Inni waan hunda irratti danda'aadha. [1]
Благословен Тот, в Чьей руке владычество[73], и Он всемогущ над всем сущим.
Узвишен и благословљен је Онај у Чијој је руци власт и Он над свиме има моћ,
Ametukuka ambaye mkononi mwake umo Ufalme wote; na Yeye ni Mwenye uwezo mno juu ya kila kitu.
Upphöjd är han från vilken all välsignelse kommer – han som har herraväldet i sin hand, och han har makt över allt.
Bütün mülk elinde olan Allah, yüceler yücesidir ve Onun her şeye gücü yeter.
بہت بابرکت ہے وه (اللہ) جس کے ہاتھ میں بادشاہی ہے[1] اور جو ہر چیز پر قدرت رکھنے واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
67:1 — the verse above
ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqa l-mawta wal-hayaata liyabluwakum ayyukum ahsanu 'amalan wahuwa l-'azeezu l-ghafoor
DIN 31635allaḏī ḫalaqa l-mawta wal-ḥayāta liyabluwakum ʾayyukum ʾaḥsanu ʿamalan wahuwa l-ʿazīzu l-ġafūru
He who created death and life-to test you-as to which of you is better in conduct. He is the Almighty, the Forgiving.
Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving
Who created death and life, to try you, which of you does best; for He is the mighty, the forgiving
Who hath created death and life to prove which of you will be most righteous in deed; and He is the Mighty, the Forgiving
Who hath created death and life, that He might prove you, which of you is most righteous in his actions: And He is mighty, and ready to forgive
ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqa sab'a samaawaatin tibaaqan maa taraa fee khalqi r-rahmaani min tafaawutin farji'i l-basara hal taraa min futoor
DIN 31635allaḏī ḫalaqa sabʿa samāwātin ṭibāqan mā tarā fī ḫalqi r-raḥmāni min tafāwutin farǧiʿi l-baṣara hal tarā min fuṭūrin
The translators word this verse differently
He who created seven heavens in layers. You see no discrepancy in the creation of the Compassionate. Look again. Can you see any cracks?
Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts
Who created seven heavens in stories; thou canst not see any discordance in the creation of the Merciful
Who hath created seven Heavens one above another: No defect canst thou see in the creation of the God of Mercy: Repeat the gaze: seest thou a single flaw
Who hath created seven heavens, one above another: Thou canst not see in a creature of the most Merciful any unfitness or disproportion. Lift up thine eyes again to heaven, and look whether thou seest any flaw
67:2
Why this passage is in the study finding 02
ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqa l-mawta wal-hayaata liyabluwakum ayyukum ahsanu 'amalan wahuwa l-'azeezu l-ghafoor
DIN 31635allaḏī ḫalaqa l-mawta wal-ḥayāta liyabluwakum ʾayyukum ʾaḥsanu ʿamalan wahuwa l-ʿazīzu l-ġafūru
He who created death and life-to test you-as to which of you is better in conduct. He is the Almighty, the Forgiving.
Compare translations (4)
Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving
Who created death and life, to try you, which of you does best; for He is the mighty, the forgiving
Who hath created death and life to prove which of you will be most righteous in deed; and He is the Mighty, the Forgiving
Who hath created death and life, that He might prove you, which of you is most righteous in his actions: And He is mighty, and ready to forgive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai krijoi vdekjen e jetën për t'ju provuar se cili nga ju është më punëmirë. Ai është i Gjithëfuqishmi, Falësi i Madh.
যিনি মৃত্যু ও জীবন সৃষ্টি করেছেন, যাতে তিনি তোমাদেরকে পরীক্ষা করতে পারেন যে, কে তোমাদের মধ্যে আমলের দিক থেকে উত্তম? আর তিনি মহাপরাক্রমশালী, পরম ক্ষমাশীল।
Onaj Koji je stvorio smrt i život da bi iskušao koji će od vas bolja djela imati; On je Silni, Oprostitelj grijeha,
Onaj Koji je stvorio smrt i život da bi iskušao koji će od vas bolja djela imati; On je Silni, Oprostitelj grijeha,
Oon tagirɗo maayde e nguurndam, fii ndaarndagol on ko hommbo e mo'on ɓuri moƴƴude golle. Ko Kaŋko woni pooluɗo, kaforoowo on.
რომელმაც შექმნა სიკვდილი და სიცოცხლე, რათა გამოგცადოთ თქვენ (ო, ადამიანებო), თუ რომელი თქვენგანი უკეთეს საქმეებს აღასრულებს [ვინ უფრო მეტად არის ალლაჰისადმი ერთგული და მორჩილი]. და იგია ძლევამოსილი, მპატიებელი!
(Er ist es,) Der den Tod und das Leben erschaffen hat, damit Er euch prüfe, wer von euch die besten Taten begeht. Und Er ist der Allmächtige und der Allvergebende.
Ο Οποίος δημιούργησε το θάνατο και τη ζωή για να σας δοκιμάσει, ποιος είναι ο καλύτερος ανάμεσά σας στις πράξεις. Κι Αυτός είναι ο Αλ-‘Αζείζ (ο Παντοδύναμος, ο Ανίκητος), ο Αλ-Γαφούρ (Αυτός που συγχωρεί τα πάντα).
जिसने मृत्यु तथा जीवन को पैदा किया, ताकि तुम्हारा परीक्षण करे कि तुम में किसका कर्म अधिक अच्छा है? तथा वही प्रभुत्वशाली, अति क्षमावान् है।[1]
Colui che ha creato la morte e la vita, per mettere alla prova chi di voi opera meglio. E lui è il Potente, il Perdonatore.
2. (Tas), Kuris sukūrė mirtį ir gyvenimą, kad išbandytų jus, kuris iš jūsų geriausias veiksmais. Ir Jis yra Visagalis, Visa Atleidžiantis.
(Rabbiin) Isa du'aafi jireenya uumeedha eenyuu keessantu irra toltuu akka hojjatu isin qoratuuf jecha. Inni injifataa, araaramaadha.
Тот, Кто сотворил смерть и жизнь, чтобы испытать вас, кто из вас лучше по деяниям. Он — Могущественный, Прощающий,
Онај Који је створио смрт и живот да би искушао који ће од вас боља дела да има; Он је Силни, Опростилац греха,
Ambaye ameumba mauti na uhai ili kukujaribuni ni nani miongoni mwenu mwenye vitendo vizuri zaidi. Na Yeye ni Mwenye nguvu, Mwenye msamaha mno.
Han är den som gav upphov till döden och livet för att pröva er [och uppenbara] vem av er som är bäst i sina gärningar. Han är den Allsmäktige, den ständigt Förlåtande.
O, hanginizin daha güzel amel yapacağını sınamak için ölümü ve hayatı yaratandır. O; mutlak güç sahibidir, çok bağışlayandır.
جس نے موت اور حیات کو اس لیے پیدا کیاکہ تمہیں آزمائے کہ تم میں سے اچھے کام کون کرتا ہے[1] ، اور وه غالب (اور) بخشنے واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)tabaaraka lladhee biyadihi l-mulku wahuwa 'alaa kulli shay'in qadeer
DIN 31635tabāraka llaḏī biyadihi l-mulku wahuwa ʿalā kulli šayʾin qadīrun
Blessed is He in whose hand is the sovereignty, and Who has power over everything.
Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things
Blessed be He in whose hand is the kingdom, for He is mighty over all
BLESSED be He is whose hand is the KINGDOM! and over all things is He potent
Blessed be He in whose hand is the kingdom; for He is almighty
67:2 — the verse above
ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqa sab'a samaawaatin tibaaqan maa taraa fee khalqi r-rahmaani min tafaawutin farji'i l-basara hal taraa min futoor
DIN 31635allaḏī ḫalaqa sabʿa samāwātin ṭibāqan mā tarā fī ḫalqi r-raḥmāni min tafāwutin farǧiʿi l-baṣara hal tarā min fuṭūrin
The translators word this verse differently
He who created seven heavens in layers. You see no discrepancy in the creation of the Compassionate. Look again. Can you see any cracks?
Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts
Who created seven heavens in stories; thou canst not see any discordance in the creation of the Merciful
Who hath created seven Heavens one above another: No defect canst thou see in the creation of the God of Mercy: Repeat the gaze: seest thou a single flaw
Who hath created seven heavens, one above another: Thou canst not see in a creature of the most Merciful any unfitness or disproportion. Lift up thine eyes again to heaven, and look whether thou seest any flaw
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ
Easy-read · not authoritative
Easy-read (simplified)thumma rji'i l-basara karratayni yanqalib ilayka l-basaru khaasi'an wahuwa haseer
DIN 31635ṯumma rǧiʿi l-baṣara karratayni yanqalib ʾilayka l-baṣaru ḫāsiʾan wahuwa ḥasīrun
The translators word this verse differently
Then look again, and again, and your sight will return to you dazzled and exhausted.
Then look again and yet again, thy sight will return unto thee weakened and made dim
Why, look again! canst thou see a flaw? Then look again twice!- thy look shall return to thee driven back and dulled
Then twice more repeat the gaze: thy gaze shall return to thee dulled and weary
Then take two other views; and thy sight shall return unto thee dull and fatigued
67:3
Why this passage is in the study finding 03
ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqa sab'a samaawaatin tibaaqan maa taraa fee khalqi r-rahmaani min tafaawutin farji'i l-basara hal taraa min futoor
DIN 31635allaḏī ḫalaqa sabʿa samāwātin ṭibāqan mā tarā fī ḫalqi r-raḥmāni min tafāwutin farǧiʿi l-baṣara hal tarā min fuṭūrin
The translators word this verse differently
He who created seven heavens in layers. You see no discrepancy in the creation of the Compassionate. Look again. Can you see any cracks?
Compare translations (4)
Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts
Who created seven heavens in stories; thou canst not see any discordance in the creation of the Merciful
Who hath created seven Heavens one above another: No defect canst thou see in the creation of the God of Mercy: Repeat the gaze: seest thou a single flaw
Who hath created seven heavens, one above another: Thou canst not see in a creature of the most Merciful any unfitness or disproportion. Lift up thine eyes again to heaven, and look whether thou seest any flaw
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai krijoi shtatë qiej, palë-palë. Në krijimin e të Gjithëmëshirshmit nuk mund të shohësh asnjë mangësi. Hidhe shikimin: a sheh ndonjë të çarë?
যিনি সাত আসমান (১) স্তরে স্তরে সৃষ্টি করেছেন। পরম করুণাময়ের সৃষ্টিতে তুমি কোনো অসামঞ্জস্যতা (খুঁত) দেখতে পাবে না। তুমি আবার দৃষ্টি ফেরাও, কোনো ত্রুটি (ফাটল) দেখতে পাও কি?
Onaj koji je sedam nebesa kao slojeve, jedne iznad drugih, stvorio – ti u onome što Svemilosni stvara ne vidiš nikakva nesklada, pa ponovo pogledaj, vidiš li ikakvu pukotinu?
Onaj koji je sedam nebesa kao slojeve, jedne iznad drugih, stvorio – ti u onome što Svemilosni stvara ne vidiš nikakva nesklada, pa ponovo pogledaj, vidiš li ikakvu pukotinu?
On takɗo kammuuji jeeɗiɗi pawondirɗi. A yi'ataa ɓura-ɓurda e tagoore jom hinaraŋke On. Yiiltu ndaarɗe maa ɗen (daaraa). Taw si a yi'ay ce'ekol?
რომელმაც შვიდი ცა შექმნა რიგებად (ერთმანეთის ზემოთ). შენ, (ო, ადამიანო), მოწყალე ალლაჰის ქმნილებაში ვერავითარ შეუსაბამობას ვერ დაინახავ. მაშ, კვლავ მიაპყარი შენი მზერა (თუ ეჭვი გაქვს): ხედავ თუ არა რაიმე ბზარს [ნაკლოვანებას]?
(Er ist es,) Der sieben Himmel in Schichten (übereinander) erschaffen hat. Du kannst in der Schöpfung des Allerbarmers keine Ungesetzmäßigkeit sehen. So wende den Blick zurück: Siehst du irgendwelche Risse?
Ο Οποίος δημιούργησε επτά ουρανούς σε στρώματα, τον έναν πάνω στον άλλον· δε θα δεις στη δημιουργία του Αρ-Ραχμάν (Παντελεήμονα) καμία ατέλεια (ή δυσαναλογία). Έπειτα στρέψε το βλέμμα σου για άλλη μια φορά: «Μήπως βλέπεις καμία σχισμή;»
जिसने ऊपर-तले सात आकाश बनाए। तुम अत्यंत दयावान् की रचना में कोई असंगति नहीं देखोगे। फिर पुनः देखो, क्या तुम्हें कोई दरार दिखाई देता है?
Colui che creò sette cieli sovrapposti, così che non vedrai nel creato del misericordioso nessun difetto. Volgi lo sguardo: vedi qualche difetto?
3. (Ir Tas), Kuris sukūrė septynis dangus lygiais. Tu nematai Gailestingiausiojo kūryboje jokio nesuderinamumo. Tad atgręžkite (savo) žvilgsnius (į dangų). Ar matote kokių nors plyšių?
(Rabbiin) Isa samii torba wal jalaa gubbaan uumeedha; uumaa Rahmaan keessatti wal dhabbii irraa homaa hin argitu. Mee agartuu kee (gara samii) deebisii dhoohaa irraa waan ta'e ni argitaa?
Тот, Кто сотворил семь небес, одно над другим. Ты не увидишь в творении Всемилостивого никакого изъяна. Так обрати свой взор снова: видишь ли ты какие-либо трещины?
Онај који је седам небеса као слојеве, једне изнад других, створио - ти у ономе што Свемилосни ствара не видиш никаквог несклада, па поново погледај, видиш ли икакве пукотине!?
Aliyeumba mbingu saba kwa matabaka. Huoni tafauti yoyote katika uumbaji wa Mwingi wa Rehema. Hebu rudia kutazama! Je, unaona kosa lolote?
Han har skapat sju himlar i skikt – inte minsta brist kan du se i den Nåderikes verk. Lyft blicken: ser du någon spricka?
Gökleri, üst üste yedi kat yaratan O’dur. Rahman’ın yaratmasında bir düzensizlik göremezsin. Gözünü çevir de bak, (gökte) bir çatlak görüyor musunuz?
Show context
The verses around this oneSource fact
shown so it's never read alone
تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)tabaaraka lladhee biyadihi l-mulku wahuwa 'alaa kulli shay'in qadeer
DIN 31635tabāraka llaḏī biyadihi l-mulku wahuwa ʿalā kulli šayʾin qadīrun
Blessed is He in whose hand is the sovereignty, and Who has power over everything.
Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things
Blessed be He in whose hand is the kingdom, for He is mighty over all
BLESSED be He is whose hand is the KINGDOM! and over all things is He potent
Blessed be He in whose hand is the kingdom; for He is almighty
ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqa l-mawta wal-hayaata liyabluwakum ayyukum ahsanu 'amalan wahuwa l-'azeezu l-ghafoor
DIN 31635allaḏī ḫalaqa l-mawta wal-ḥayāta liyabluwakum ʾayyukum ʾaḥsanu ʿamalan wahuwa l-ʿazīzu l-ġafūru
He who created death and life-to test you-as to which of you is better in conduct. He is the Almighty, the Forgiving.
Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving
Who created death and life, to try you, which of you does best; for He is the mighty, the forgiving
Who hath created death and life to prove which of you will be most righteous in deed; and He is the Mighty, the Forgiving
Who hath created death and life, that He might prove you, which of you is most righteous in his actions: And He is mighty, and ready to forgive
67:3 — the verse above
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ
Easy-read · not authoritative
Easy-read (simplified)thumma rji'i l-basara karratayni yanqalib ilayka l-basaru khaasi'an wahuwa haseer
DIN 31635ṯumma rǧiʿi l-baṣara karratayni yanqalib ʾilayka l-baṣaru ḫāsiʾan wahuwa ḥasīrun
The translators word this verse differently
Then look again, and again, and your sight will return to you dazzled and exhausted.
Then look again and yet again, thy sight will return unto thee weakened and made dim
Why, look again! canst thou see a flaw? Then look again twice!- thy look shall return to thee driven back and dulled
Then twice more repeat the gaze: thy gaze shall return to thee dulled and weary
Then take two other views; and thy sight shall return unto thee dull and fatigued
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad zayyannaa s-samaa'a d-dunyaa bimasaabeeha waja'alnaahaa rujooman lilshshayaateeni wa'a'tadnaa lahum 'adhaaba s-sa'eer
DIN 31635walaqad zayyannā s-samāʾa d-dunyā bimaṣābīḥa waǧaʿalnāhā ruǧūman lilššayāṭīni waʾaʿtadnā lahum ʿaḏāba s-saʿīri
We have adorned the lower heaven with lanterns, and made them missiles against the devils; and We have prepared for them the punishment of the Blaze.
And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame
And we have adorned the lower heaven with lamps; and set them to pelt the devils with; and we have prepared for them the torment of the blaze
Moreover we have decked the lowest heaven with lights, and have placed them there to be hurled at the Satans, for whom we have prepared the torment of the flaming fire
Moreover We have adorned the lowest heaven with lamps, and have appointed them to be darted at the devils, for whom We have prepared the torment of burning fire
67:4
Why this passage is in the study finding 04
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ
Easy-read · not authoritative
Easy-read (simplified)thumma rji'i l-basara karratayni yanqalib ilayka l-basaru khaasi'an wahuwa haseer
DIN 31635ṯumma rǧiʿi l-baṣara karratayni yanqalib ʾilayka l-baṣaru ḫāsiʾan wahuwa ḥasīrun
The translators word this verse differently
Then look again, and again, and your sight will return to you dazzled and exhausted.
Compare translations (4)
Then look again and yet again, thy sight will return unto thee weakened and made dim
Why, look again! canst thou see a flaw? Then look again twice!- thy look shall return to thee driven back and dulled
Then twice more repeat the gaze: thy gaze shall return to thee dulled and weary
Then take two other views; and thy sight shall return unto thee dull and fatigued
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj hidhe shikimin radhazi; do të të kthehet shikimi i dështuar e i lodhur.
অতঃপর তুমি বারবার দৃষ্টি ফেরাও, সেই দৃষ্টি লাঞ্ছিত ও ক্লান্ত হয়ে (২) তোমার দিকেই ফিরে আসবে ।
Zatim, ponovo više puta pogledaj, pogled će ti se vratiti klonuo i umoran.
Zatim, ponovo više puta pogledaj, pogled će ti se vratiti klonuo i umoran.
Refti nduttaa ndaarɗe ɗen laaɓi ɗiɗi, gite maa ɗeen nduttoto e maaɗa hara ko ɗe hoyɗe, taƴiiɗe.
შემდეგ (ო, ადამიანო) კიდევ ორჯერ მიმართე შენი მზერა; და შენი მზერა შენთან დაბრუნდება დამცირებული და დაღლილი, (რადგან ვერ შეძლებს რაიმე ხარვეზის პოვნას ალლაჰის ქმნილებაში).
Hierauf wende den Blick wiederholt zurück. Der Blick wird zu dir erfolglos und ermüdet zurückkehren.
Έπειτα στρέψε ξανά το βλέμμα σου δύο φορές (τη μια μετά από την άλλη): η όρασή σου θα επιστρέψει σ' εσένα, ταπεινωμένη (ανίκανη να βρει καμία ατέλεια) και εξαντλημένη.
फिर बार-बार निगाह दौड़ाओ। निगाह असफल होकर तुम्हारी ओर पलट आएगी और वह थकी हुई होगी।
Poi volgi lo sguardo due volte: il tuo sguardo tornerà a te confuso e stanco.
4. Tada sugrąžink (savo) žvilgsnį antrą sykį. (Tavo) žvilgsnis sugrįš pas tave nusižeminęs iš nuovargio.
Ergasii yeroo baay'ee ija (laalcha) deddeebisi; ijji (kee) hoonga'aa dadhabaa ta'ee gara kee deebi'a.
Затем обрати свой взор ещё раз — он вернётся к тебе униженным, утомлённым.
Затим, поново више пута погледај, поглед ће да ти се врати клонуо и уморан.
Tena rudia kutazama mara mbili, kutazama kwako kutakurejelea mwenyewe hali ya kuwa kumehizika, kumechoka.
Se efter igen, gång på gång – din blick kommer att vända tillbaka, kuvad och försvagad.
Sonra gözünü iki kere daha çevir (de bak). Göz hakir ve umudunu kesmiş bir halde sana döner.
پھر دوہرا کر دو دو بار دیکھ لے تیری نگاه تیری طرف ذلیل (و عاجز) ہو کر تھکی ہوئی لوٹ آئے گی.[1]
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ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqa l-mawta wal-hayaata liyabluwakum ayyukum ahsanu 'amalan wahuwa l-'azeezu l-ghafoor
DIN 31635allaḏī ḫalaqa l-mawta wal-ḥayāta liyabluwakum ʾayyukum ʾaḥsanu ʿamalan wahuwa l-ʿazīzu l-ġafūru
He who created death and life-to test you-as to which of you is better in conduct. He is the Almighty, the Forgiving.
Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving
Who created death and life, to try you, which of you does best; for He is the mighty, the forgiving
Who hath created death and life to prove which of you will be most righteous in deed; and He is the Mighty, the Forgiving
Who hath created death and life, that He might prove you, which of you is most righteous in his actions: And He is mighty, and ready to forgive
ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqa sab'a samaawaatin tibaaqan maa taraa fee khalqi r-rahmaani min tafaawutin farji'i l-basara hal taraa min futoor
DIN 31635allaḏī ḫalaqa sabʿa samāwātin ṭibāqan mā tarā fī ḫalqi r-raḥmāni min tafāwutin farǧiʿi l-baṣara hal tarā min fuṭūrin
The translators word this verse differently
He who created seven heavens in layers. You see no discrepancy in the creation of the Compassionate. Look again. Can you see any cracks?
Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts
Who created seven heavens in stories; thou canst not see any discordance in the creation of the Merciful
Who hath created seven Heavens one above another: No defect canst thou see in the creation of the God of Mercy: Repeat the gaze: seest thou a single flaw
Who hath created seven heavens, one above another: Thou canst not see in a creature of the most Merciful any unfitness or disproportion. Lift up thine eyes again to heaven, and look whether thou seest any flaw
67:4 — the verse above
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad zayyannaa s-samaa'a d-dunyaa bimasaabeeha waja'alnaahaa rujooman lilshshayaateeni wa'a'tadnaa lahum 'adhaaba s-sa'eer
DIN 31635walaqad zayyannā s-samāʾa d-dunyā bimaṣābīḥa waǧaʿalnāhā ruǧūman lilššayāṭīni waʾaʿtadnā lahum ʿaḏāba s-saʿīri
We have adorned the lower heaven with lanterns, and made them missiles against the devils; and We have prepared for them the punishment of the Blaze.
And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame
And we have adorned the lower heaven with lamps; and set them to pelt the devils with; and we have prepared for them the torment of the blaze
Moreover we have decked the lowest heaven with lights, and have placed them there to be hurled at the Satans, for whom we have prepared the torment of the flaming fire
Moreover We have adorned the lowest heaven with lamps, and have appointed them to be darted at the devils, for whom We have prepared the torment of burning fire
وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)walilladheena kafaroo birabbihim 'adhaabu jahannama wabi'sa l-maseer
DIN 31635walillaḏīna kafarū birabbihim ʿaḏābu ǧahannama wabiʾsa l-maṣīru
For those who reject their Lord, there is the torment of Hell. What an evil destination!
And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end
And for those who disbelieve in their Lord is the torment of hell, and an evil journey shall it be
And for those who believe not in their Lord is the torment of Hell; and horrid the journey thither
And for those who believe not in their Lord, is also prepared the torment of hell; an ill journey shall it be thither
67:5
Why this passage is in the study finding 05
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad zayyannaa s-samaa'a d-dunyaa bimasaabeeha waja'alnaahaa rujooman lilshshayaateeni wa'a'tadnaa lahum 'adhaaba s-sa'eer
DIN 31635walaqad zayyannā s-samāʾa d-dunyā bimaṣābīḥa waǧaʿalnāhā ruǧūman lilššayāṭīni waʾaʿtadnā lahum ʿaḏāba s-saʿīri
We have adorned the lower heaven with lanterns, and made them missiles against the devils; and We have prepared for them the punishment of the Blaze.
Compare translations (4)
And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame
And we have adorned the lower heaven with lamps; and set them to pelt the devils with; and we have prepared for them the torment of the blaze
Moreover we have decked the lowest heaven with lights, and have placed them there to be hurled at the Satans, for whom we have prepared the torment of the flaming fire
Moreover We have adorned the lowest heaven with lamps, and have appointed them to be darted at the devils, for whom We have prepared the torment of burning fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Ne e zbukuruam qiellin më të afërt me yje ndriçuese dhe i bëmë gjuajtëse kundër shejtanëve, për të cilët kemi përgatitur dënimin e Zjarrit flakërues.
আমি (পৃথিবীর) নিকটবর্তী আসমানকে প্রদীপমালা (নক্ষত্ররাজি) দ্বারা সুশোভিত করেছি এবং সেগুলোকে শয়তানদের প্রতি নিক্ষেপের বস্তু বানিয়েছি।(৩) আর তাদের জন্য প্রস্তুত করে রেখেছি, জ্বলন্ত আগুনের আযাব।
Mi smo najbliže nebo sjajnim svjetiljkama ukrasili i učinili smo ih za gađanje šejtana, i patnju u Ognju im pripremili.
Mi smo najbliže nebo sjajnim svjetiljkama ukrasili i učinili smo ih za gađanje vragova, i patnju u Ognju im pripremili.
Gooŋɗii Min cuɗinirii kammu aduna nguun [koode] pitilli, Min mbaɗi ɗe fiɗirɗe seytanuuji, Min kebilani ɓe lette huɓɓunge nge.
და ჩვენ უახლოესი ცა ლამპრებით დავამშვენეთ და ისინი (ვარსკვლავები) გავხადეთ ეშმაკთა დასასჯელ დამწვავ შუქებად (იმ ეშმაკებისთვის, რომლებიც ანგელოზთა საუბრებს უსმენენ), და მოვამზადეთ მათთვის ჯოჯოხეთის სასჯელი.
Und Wir haben ja bereits den untersten Himmel mit Lampen geschmückt und haben sie zu Wurfgeschossen gegen die Satane gemacht. Und Wir haben für sie die Strafe der Feuerglut bereitet.
Και πράγματι, έχουμε στολίσει τον κοντινότερο ουρανό με λαμπτήρες (αστέρια), και τους κάναμε (τους λαμπτήρες πυρακτωμένους μετεωρίτες) για λιθοβολισμό των δαιμόνων (ώστε να τους εμποδίζουν από το να κρυφακούν), και γι’ αυτούς έχουμε προετοιμάσει το μαρτύριο του φλογερού Πυρός.
और निःसंदेह हमने (धरती से) निकटतम आकाश को दीपों से सजाया है तथा हमने उन्हें शैतानों[2] को मार भगाने का साधन बनाया है और हमने उनके लिए भड़कती हुई आग की यातना तैयार कर रखी है।
E abbiamo abbellito il cielo più vicino con luci, facendone oggetti per lapidare i demoni, a cui abbiamo riservato il tormento del Fuoco.
5. Ir Mes tikrai išgražinome artimiausią dangų šviestuvais (t. y. žvaigždėmis) ir padarėme (iš) jų tai, kas svaidoma į Šajatin (šėtonus), ir paruošėme jiems Liepsnos bausmę.
Dhugumatti, samii addunyaa ibsaawwaniin (urjiiwwaniin) miidhagsineerra. Sheyxaanotaaf furguuggee ishee goone. Isaaniif adabbii ibidda boba'aa qopheessineerra. [2]
Действительно, Мы украсили ближнее небо светильниками и сделали их для побивания шайтанов. И Мы уготовили для них наказание пылающего огня.
Ми смо најближе небо украсили сјајним светиљкама и учинили смо их за гађање ђавола, и припремили смо им патњу у Огњу.
Na kwa hakika tumeipamba mbingu ya chini kabisa kwa mataa, na tumeyafanya ili kuwapigia mashetani, na tumewaandalia adhabu ya Moto wenye mwako mkali.
Vi har smyckat den lägsta himlen med lysande ljus som vi gjort till projektiler mot djävlarna. För dem har vi berett ett straff i den flammande elden.
Andolsun biz, en yakın göğü kandillerle donattık. Onları Şeytanlara atılan taşlar yaptık ve (ahirette de) onlara alevli ateş azabını hazırladık.
بیشک ہم نے آسمان دنیا کو چراغوں (ستاروں) سے آراستہ کیا اور انہیں شیطانوں کے مارنے کا ذریعہ[1] بنا دیا اور شیطانوں کے لیے ہم نے (دوزخ کا جلانے واﻻ) عذاب تیار کر دیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee khalaqa sab'a samaawaatin tibaaqan maa taraa fee khalqi r-rahmaani min tafaawutin farji'i l-basara hal taraa min futoor
DIN 31635allaḏī ḫalaqa sabʿa samāwātin ṭibāqan mā tarā fī ḫalqi r-raḥmāni min tafāwutin farǧiʿi l-baṣara hal tarā min fuṭūrin
The translators word this verse differently
He who created seven heavens in layers. You see no discrepancy in the creation of the Compassionate. Look again. Can you see any cracks?
Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts
Who created seven heavens in stories; thou canst not see any discordance in the creation of the Merciful
Who hath created seven Heavens one above another: No defect canst thou see in the creation of the God of Mercy: Repeat the gaze: seest thou a single flaw
Who hath created seven heavens, one above another: Thou canst not see in a creature of the most Merciful any unfitness or disproportion. Lift up thine eyes again to heaven, and look whether thou seest any flaw
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ
Easy-read · not authoritative
Easy-read (simplified)thumma rji'i l-basara karratayni yanqalib ilayka l-basaru khaasi'an wahuwa haseer
DIN 31635ṯumma rǧiʿi l-baṣara karratayni yanqalib ʾilayka l-baṣaru ḫāsiʾan wahuwa ḥasīrun
The translators word this verse differently
Then look again, and again, and your sight will return to you dazzled and exhausted.
Then look again and yet again, thy sight will return unto thee weakened and made dim
Why, look again! canst thou see a flaw? Then look again twice!- thy look shall return to thee driven back and dulled
Then twice more repeat the gaze: thy gaze shall return to thee dulled and weary
Then take two other views; and thy sight shall return unto thee dull and fatigued
67:5 — the verse above
وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)walilladheena kafaroo birabbihim 'adhaabu jahannama wabi'sa l-maseer
DIN 31635walillaḏīna kafarū birabbihim ʿaḏābu ǧahannama wabiʾsa l-maṣīru
For those who reject their Lord, there is the torment of Hell. What an evil destination!
And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end
And for those who disbelieve in their Lord is the torment of hell, and an evil journey shall it be
And for those who believe not in their Lord is the torment of Hell; and horrid the journey thither
And for those who believe not in their Lord, is also prepared the torment of hell; an ill journey shall it be thither
إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًا وَهِىَ تَفُورُ
Easy-read · not authoritative
Easy-read (simplified)idhaa ulqoo feehaa sami'oo lahaa shaheeqan wahiya tafoor
DIN 31635ʾiḏā ʾulqū fīhā samiʿū lahā šahīqan wahiya tafūru
The translators word this verse differently
When they are thrown into it, they will hear it roaring, as it seethes.
When they are flung therein they hear its roaring as it boileth up
When they shall be cast therein they shall hear its braying as it boils
When they shall be thrown into it, they shall hear it braying: and it shall boil
When they shall be thrown thereinto, they shall hear it bray like an ass; and it shall boil
67:6
Why this passage is in the study finding 06
وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)walilladheena kafaroo birabbihim 'adhaabu jahannama wabi'sa l-maseer
DIN 31635walillaḏīna kafarū birabbihim ʿaḏābu ǧahannama wabiʾsa l-maṣīru
For those who reject their Lord, there is the torment of Hell. What an evil destination!
Compare translations (4)
And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end
And for those who disbelieve in their Lord is the torment of hell, and an evil journey shall it be
And for those who believe not in their Lord is the torment of Hell; and horrid the journey thither
And for those who believe not in their Lord, is also prepared the torment of hell; an ill journey shall it be thither
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, për ata që mohojnë Zotin e tyre është dënimi i Xhehenemit. Eh, sa vendbanim i keq që është ai!
আর যারা তাদের রবের সাথে কুফরী করেছে, (কিয়ামত দিবসে) তাদের জন্য রয়েছে, জাহান্নামের শাস্তি। আর কতই না নিকৃষ্ট সেই প্রত্যাবর্তনস্থল!
A onima koji ne vjeruju u Gospodara svoga, pripada patnja u Džehennemu. Užasno je to boravište!
A onima koji ne vjeruju u Gospodara svoga, pripada patnja u Paklu. Užasno je to boravište!
Hino woodani ɓeen yedduɓe Joomi mum, lette Jahannama. Nge bonii ruttorde !
ხოლო მათთვის, რომელთაც უარყვეს თავიანთი უფალი, ჯოჯოხეთის სასჯელია. და რა საზარელი სამყოფელია იგი.
Und für diejenigen, die ihren Herrn verleugnen, wird es die Strafe der Hölle geben - und wie schlimm ist dieser Ausgang!
Και γι’ αυτούς που αρνήθηκαν την πίστη στον Κύριό τους, υπάρχει το μαρτύριο της Κολάσεως, και άθλιος, πράγματι, είναι αυτός ο προορισμός.
और उन लोगों के लिए जिन्होंने अपने पालनहार का इनकार किया, जहन्नम की यातना है और वह बहुत बुरा ठिकाना है।
E per quelli che hanno negato il loro Dio c’è la punizione dell’Inferno e un infausto destino.
6. Ir tiems, kurie nepatikėjo savo Viešpatį, – Pragaro bausmė. Ir bjauri yra ši paskirtis.
Isaan Gooftaa isaaniitti kafaraniif adabbii jahannamtu jira. Deebi’ichi waa fokkate!
А для тех, которые отвергли веру в своего Господа — наказание Геенны, и сколь ужасен этот исход!
А онима који не верују у свога Господара, припада патња у Паклу. Ужасно је то боравиште!
Na kwa wale waliomkufuru Mola wao Mlezi ipo adhabu ya Jahannamu. Na ni marejeo maovu yalioje hayo!
För de som vägrar tro på sin Herre väntar straffet i helvetet – vilket eländigt slut!
Rablerini inkâr edenlere cehennem azabı vardır. Orası ne kötü bir varış yeri!
اور اپنے رب کے ساتھ کفر کرنے والوں کے لیے جہنم کا عذاب ہے اور وه کیا ہی بری جگہ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ
Easy-read · not authoritative
Easy-read (simplified)thumma rji'i l-basara karratayni yanqalib ilayka l-basaru khaasi'an wahuwa haseer
DIN 31635ṯumma rǧiʿi l-baṣara karratayni yanqalib ʾilayka l-baṣaru ḫāsiʾan wahuwa ḥasīrun
The translators word this verse differently
Then look again, and again, and your sight will return to you dazzled and exhausted.
Then look again and yet again, thy sight will return unto thee weakened and made dim
Why, look again! canst thou see a flaw? Then look again twice!- thy look shall return to thee driven back and dulled
Then twice more repeat the gaze: thy gaze shall return to thee dulled and weary
Then take two other views; and thy sight shall return unto thee dull and fatigued
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad zayyannaa s-samaa'a d-dunyaa bimasaabeeha waja'alnaahaa rujooman lilshshayaateeni wa'a'tadnaa lahum 'adhaaba s-sa'eer
DIN 31635walaqad zayyannā s-samāʾa d-dunyā bimaṣābīḥa waǧaʿalnāhā ruǧūman lilššayāṭīni waʾaʿtadnā lahum ʿaḏāba s-saʿīri
We have adorned the lower heaven with lanterns, and made them missiles against the devils; and We have prepared for them the punishment of the Blaze.
And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame
And we have adorned the lower heaven with lamps; and set them to pelt the devils with; and we have prepared for them the torment of the blaze
Moreover we have decked the lowest heaven with lights, and have placed them there to be hurled at the Satans, for whom we have prepared the torment of the flaming fire
Moreover We have adorned the lowest heaven with lamps, and have appointed them to be darted at the devils, for whom We have prepared the torment of burning fire
67:6 — the verse above
إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًا وَهِىَ تَفُورُ
Easy-read · not authoritative
Easy-read (simplified)idhaa ulqoo feehaa sami'oo lahaa shaheeqan wahiya tafoor
DIN 31635ʾiḏā ʾulqū fīhā samiʿū lahā šahīqan wahiya tafūru
The translators word this verse differently
When they are thrown into it, they will hear it roaring, as it seethes.
When they are flung therein they hear its roaring as it boileth up
When they shall be cast therein they shall hear its braying as it boils
When they shall be thrown into it, they shall hear it braying: and it shall boil
When they shall be thrown thereinto, they shall hear it bray like an ass; and it shall boil
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ
Easy-read · not authoritative
Easy-read (simplified)takaadu tamayyazu mina l-ghayzi kullamaa ulqiya feehaa fawjun sa'alahum khazanatuhaa alam ya'tikum nadheer
DIN 31635takādu tamayyazu mina l-ġayẓi kullamā ʾulqiya fīhā fawǧun saʾalahum ḫazanatuhā ʾalam yaʾtikum naḏīrun
The translators word this verse differently
It almost bursts with fury. Every time a batch is thrown into it, its keepers will ask them, "Has no warner come to you?"
As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner
it will well-nigh burst for rage! Whenever a troop of them is thrown in, its treasurers shall ask them, 'Did not a warner come to you
Almost shall it burst for fury. So oft as a crowd shall be thrown into it, its keepers shall ask them, "Came not the warner to you
and almost burst for fury. So often as a company of them shall be thrown therein, the keepers thereof shall ask them, saying, did not a warner come unto you
67:7
Why this passage is in the study finding 07
إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًا وَهِىَ تَفُورُ
Easy-read · not authoritative
Easy-read (simplified)idhaa ulqoo feehaa sami'oo lahaa shaheeqan wahiya tafoor
DIN 31635ʾiḏā ʾulqū fīhā samiʿū lahā šahīqan wahiya tafūru
The translators word this verse differently
When they are thrown into it, they will hear it roaring, as it seethes.
Compare translations (4)
When they are flung therein they hear its roaring as it boileth up
When they shall be cast therein they shall hear its braying as it boils
When they shall be thrown into it, they shall hear it braying: and it shall boil
When they shall be thrown thereinto, they shall hear it bray like an ass; and it shall boil
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur të hidhen në të, do të dëgjojnë ushtimën e tij të tmerrshme, ndërsa vlon.
যখন তাদেরকে সেখানে (জাহান্নামে) নিক্ষেপ করা হবে, তখন তারা তার বিকট শব্দ শুনতে পাবে। আর তা (৪) উথলাতে থাকবে।
Kad budu u njega bačeni, hučanje njegovo čut će, i on će ključati,
Kad budu u njega bačeni, hučanje njegovo čut će, i on će ključati,
Si ɓe mbeddaama e ndeer magge, ɓe nanirat nge ha'acaango, hara henge fata.
როცა მათ (ამ ურწმუნოებს) მასში — (ჯოჯოხეთში) ჩააგდებენ, ისინი ისმენენ მის (ბოროტ, მძვინვარე) ღრიალს, და ის დუღს (ცეცხლით, როგორც ქვაბი).
Wenn sie in sie hineingeworfen werden, hören sie von ihr stoßweises Aufheulen, während sie brodelt.
Όταν θα ρίχνονται εκεί μέσα (στην Κόλαση), θα ακούν απ' αυτήν ένα τρομερό δυνατό ήχο εισπνοής, ενώ βράζει (μαίνεται).
जब वे उसमें फेंके जाएँगे, तो उसकी दहाड़ सुनेंगे और वह उबल रहा होगा।
Quando vengono gettati in esso, ne sentiranno il mugghio mentre divampa,
7. Kai jie metami į jį, jie girdi iš jo (sklindantį bauginantį) dvelksmą, kai jis verda.
Yeroo ishee keessatti darbaman isheedhaaf (sagalee akka) halaaka harree dhaga'u, haala isheen danfuutti jirtuun.
Когда они будут ввергнуты в неё, они услышат её рёв, и она будет клокотать.
Кад буду у њега бачени, чуће његовo грозно хукање, док кључа,
Watakapotupwa humo, watausikia mngurumo wake na huku inafoka.
När de kastas in dit hör de dess rytanden medan det sjuder [av ilska].
Oraya atıldıklarında o kaynayıp coşarken onun korkunç sesini işitirler.
جب اس میں یہ ڈالے جائیں گے تو اس کی بڑے زور کی آواز سنیں گے اور وه جوش مار رہی ہوگی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad zayyannaa s-samaa'a d-dunyaa bimasaabeeha waja'alnaahaa rujooman lilshshayaateeni wa'a'tadnaa lahum 'adhaaba s-sa'eer
DIN 31635walaqad zayyannā s-samāʾa d-dunyā bimaṣābīḥa waǧaʿalnāhā ruǧūman lilššayāṭīni waʾaʿtadnā lahum ʿaḏāba s-saʿīri
We have adorned the lower heaven with lanterns, and made them missiles against the devils; and We have prepared for them the punishment of the Blaze.
And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame
And we have adorned the lower heaven with lamps; and set them to pelt the devils with; and we have prepared for them the torment of the blaze
Moreover we have decked the lowest heaven with lights, and have placed them there to be hurled at the Satans, for whom we have prepared the torment of the flaming fire
Moreover We have adorned the lowest heaven with lamps, and have appointed them to be darted at the devils, for whom We have prepared the torment of burning fire
وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)walilladheena kafaroo birabbihim 'adhaabu jahannama wabi'sa l-maseer
DIN 31635walillaḏīna kafarū birabbihim ʿaḏābu ǧahannama wabiʾsa l-maṣīru
For those who reject their Lord, there is the torment of Hell. What an evil destination!
And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end
And for those who disbelieve in their Lord is the torment of hell, and an evil journey shall it be
And for those who believe not in their Lord is the torment of Hell; and horrid the journey thither
And for those who believe not in their Lord, is also prepared the torment of hell; an ill journey shall it be thither
67:7 — the verse above
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ
Easy-read · not authoritative
Easy-read (simplified)takaadu tamayyazu mina l-ghayzi kullamaa ulqiya feehaa fawjun sa'alahum khazanatuhaa alam ya'tikum nadheer
DIN 31635takādu tamayyazu mina l-ġayẓi kullamā ʾulqiya fīhā fawǧun saʾalahum ḫazanatuhā ʾalam yaʾtikum naḏīrun
The translators word this verse differently
It almost bursts with fury. Every time a batch is thrown into it, its keepers will ask them, "Has no warner come to you?"
As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner
it will well-nigh burst for rage! Whenever a troop of them is thrown in, its treasurers shall ask them, 'Did not a warner come to you
Almost shall it burst for fury. So oft as a crowd shall be thrown into it, its keepers shall ask them, "Came not the warner to you
and almost burst for fury. So often as a company of them shall be thrown therein, the keepers thereof shall ask them, saying, did not a warner come unto you
قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ كَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)qaaloo balaa qad jaa'anaa nadheerun fakadhdhabnaa waqulnaa maa nazzala llaahu min shay'in in antum illaa fee dalaalin kabeer
DIN 31635qālū balā qad ǧāʾanā naḏīrun fakaḏḏabnā waqulnā mā nazzala llāhu min šayʾin ʾin ʾantum ʾillā fī ḍalālin kabīrin
They will say, "Yes, a warner did come to us, but we disbelieved, and said, 'God did not send down anything; you are very much mistaken.'"
They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error
They shall say, 'Yea! a warner came to us, and we called him liar, and said, "God has not sent down aught; ye are but in great error
They shall say, Yes! there came to us one charged with warnings; but we treated him as a liar, and said, "Nothing hath God sent down: ye are in nothing but a vast delusion
They shall answer, yea, a warner came unto us: But we accused him of imposture, and said, God hath not revealed any thing; ye are in no other than a great error
67:8
Why this passage is in the study finding 08
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ
Easy-read · not authoritative
Easy-read (simplified)takaadu tamayyazu mina l-ghayzi kullamaa ulqiya feehaa fawjun sa'alahum khazanatuhaa alam ya'tikum nadheer
DIN 31635takādu tamayyazu mina l-ġayẓi kullamā ʾulqiya fīhā fawǧun saʾalahum ḫazanatuhā ʾalam yaʾtikum naḏīrun
The translators word this verse differently
It almost bursts with fury. Every time a batch is thrown into it, its keepers will ask them, "Has no warner come to you?"
Compare translations (4)
As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner
it will well-nigh burst for rage! Whenever a troop of them is thrown in, its treasurers shall ask them, 'Did not a warner come to you
Almost shall it burst for fury. So oft as a crowd shall be thrown into it, its keepers shall ask them, "Came not the warner to you
and almost burst for fury. So often as a company of them shall be thrown therein, the keepers thereof shall ask them, saying, did not a warner come unto you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gati sa nuk shpërthen nga zemërimi. Sa herë që aty të hidhet një grup, rojtarët e saj do t’u thonë: "A nuk ju erdhi asnjë paralajmërues?!"
প্রচণ্ড ক্রোধে তা (জাহান্নাম) ছিন্ন-ভিন্ন হওয়ার উপক্রম হবে। যখনই তাতে (কাফিরদের) কোনো দলকে নিক্ষেপ করা হবে, তখন তার প্রহরীরা (ফিরিশতাগণ) তাদেরকে জিজ্ঞাসা করবে: ‘(দুনিয়াতে) তোমাদের নিকট কি কোনো সতর্ককারী আসেনি?’
gotovo da se od bijesa raspadne. Kad god se koja gomila u njega baci, stražari u njemu će je upitati: “Zar nije niko dolazio da vas upozorava?”
gotovo da se od bijesa raspadne. Kad god se koja gomila u njega baci, stražari u njemu će je upitati: “Zar nije nitko dolazio da vas upozorava?”
Henge eɓɓa fultagol, sabu tikkere ndeen. Tuma kala nde dental bugaa e magge, ayninaaɓe nge ɓeen lamndoo ɓe : "E hara jeertinoowo araano e mo'on?"
ბრაზისგან ლამის გასკდეს. ყოველთვის, როცა მასში ჯგუფს ჩააგდებენ, მისი (ჯოჯოხეთის) მცველები ჰკითხავენ მათ: «განა არ მოგივიდათ შემგონებელი?»
Beinahe würde sie vor Grimm platzen. Jedes Mal, wenn eine Schar hineingeworfen wird, fragen sie ihre Wärter: „Ist zu euch denn kein Warner gekommen?“
Παρ’ ολίγο (η Φωτιά) να σχιστεί από την οργή (της για τους άπιστους). Κάθε φορά που μια ομάδα ρίχνεται μέσα της, οι φύλακές της τους ρωτούν: «Δεν ήλθε σ' εσάς κανένας προειδοποιητής (για να σας προειδοποιήσει γι' αυτήν την τιμωρία);»
क़रीब होगा कि वह क्रोध से फट जाए। जब भी कोई समूह उसमें फेंका जाएगा, तो उसके प्रहरी उनसे पूछेंगे : क्या तुम्हारे पास कोई सावधान करने वाला नहीं आया?
quasi da disintegrarsi per l’ira. Ogni volta che vi si getterà un gruppo, i suoi custodi li interrogheranno: «Non vi è forse arrivato un ammonitore?»
8. Jis beveik sprogsta iš įniršio. Kaskart, kai grupė (žmonių) įmetama į jį, jo prižiūrėtojai klausia jų: „Ar pas jus nebuvo atėjęs perspėtojas?“
Dallansuu irraa kan ka'e ciccituutti dhihaatti; dhawaata gareen wahii ishee keessatti darbamuun waardiyyaan ishee "sila akeekkachiisaan (nabiyyiin) isinitti hin dhufnee?" (jechuun) isaan gaafata.
Она едва не разрывается от ярости. Всякий раз, когда в неё ввергается толпа, её стражи спрашивают их: «Разве к вам не приходил предостерегающий?»
готово да се од беса распадне. Кад год се која гомила баци у њега, стражари у њему ће да их упитају: „Зар није нико долазио да вас упозорава?“
Inakaribia kupasuka kwa hasira. Kila mara likitupwa kundi humo, walinzi wake huwauliza: 'Kwani hakukujieni mwonyaji?'
Det är nära att slitas sönder av raseri. Varje gång en skara kastas in frågar väktarna: ”Kom det ingen varnare till er?”
Neredeyse Cehennem öfkeden çatlayacaktır! Oraya her bir topluluk atıldıkça oranın bekçileri onlara; “Size bir uyarıcı gelmemiş miydi?” diye sorarlar.
قریب ہے کہ (ابھی) غصے کے مارے پھٹ جائے[1] ، جب کبھی اس میں کوئی گروه ڈاﻻ جائے گا اس سے جہنم کے داروغے پوچھیں گے کہ کیا تمہارے پاس ڈرانے واﻻ کوئی نہیں آیا تھا؟
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)walilladheena kafaroo birabbihim 'adhaabu jahannama wabi'sa l-maseer
DIN 31635walillaḏīna kafarū birabbihim ʿaḏābu ǧahannama wabiʾsa l-maṣīru
For those who reject their Lord, there is the torment of Hell. What an evil destination!
And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end
And for those who disbelieve in their Lord is the torment of hell, and an evil journey shall it be
And for those who believe not in their Lord is the torment of Hell; and horrid the journey thither
And for those who believe not in their Lord, is also prepared the torment of hell; an ill journey shall it be thither
إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًا وَهِىَ تَفُورُ
Easy-read · not authoritative
Easy-read (simplified)idhaa ulqoo feehaa sami'oo lahaa shaheeqan wahiya tafoor
DIN 31635ʾiḏā ʾulqū fīhā samiʿū lahā šahīqan wahiya tafūru
The translators word this verse differently
When they are thrown into it, they will hear it roaring, as it seethes.
When they are flung therein they hear its roaring as it boileth up
When they shall be cast therein they shall hear its braying as it boils
When they shall be thrown into it, they shall hear it braying: and it shall boil
When they shall be thrown thereinto, they shall hear it bray like an ass; and it shall boil
67:8 — the verse above
قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ كَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)qaaloo balaa qad jaa'anaa nadheerun fakadhdhabnaa waqulnaa maa nazzala llaahu min shay'in in antum illaa fee dalaalin kabeer
DIN 31635qālū balā qad ǧāʾanā naḏīrun fakaḏḏabnā waqulnā mā nazzala llāhu min šayʾin ʾin ʾantum ʾillā fī ḍalālin kabīrin
They will say, "Yes, a warner did come to us, but we disbelieved, and said, 'God did not send down anything; you are very much mistaken.'"
They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error
They shall say, 'Yea! a warner came to us, and we called him liar, and said, "God has not sent down aught; ye are but in great error
They shall say, Yes! there came to us one charged with warnings; but we treated him as a liar, and said, "Nothing hath God sent down: ye are in nothing but a vast delusion
They shall answer, yea, a warner came unto us: But we accused him of imposture, and said, God hath not revealed any thing; ye are in no other than a great error
وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo law kunnaa nasma'u aw na'qilu maa kunnaa fee ashaabi s-sa'eer
DIN 31635waqālū law kunnā nasmaʿu ʾaw naʿqilu mā kunnā fī ʾaṣḥābi s-saʿīri
And they will say, "Had we listened or reasoned, we would not have been among the inmates of the Blaze."
And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames
And they shall say, 'Had we but listened or had sense we had not been amongst the fellows of the blaze
And they shall say, "Had we but hearkened or understood, we had not been among the dwellers in the flames
And they shall say, if we had hearkened, or had rightly considered, we should not have been among the inhabitants of burning fire
67:9
Why this passage is in the study finding 09
قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ كَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)qaaloo balaa qad jaa'anaa nadheerun fakadhdhabnaa waqulnaa maa nazzala llaahu min shay'in in antum illaa fee dalaalin kabeer
DIN 31635qālū balā qad ǧāʾanā naḏīrun fakaḏḏabnā waqulnā mā nazzala llāhu min šayʾin ʾin ʾantum ʾillā fī ḍalālin kabīrin
They will say, "Yes, a warner did come to us, but we disbelieved, and said, 'God did not send down anything; you are very much mistaken.'"
Compare translations (4)
They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error
They shall say, 'Yea! a warner came to us, and we called him liar, and said, "God has not sent down aught; ye are but in great error
They shall say, Yes! there came to us one charged with warnings; but we treated him as a liar, and said, "Nothing hath God sent down: ye are in nothing but a vast delusion
They shall answer, yea, a warner came unto us: But we accused him of imposture, and said, God hath not revealed any thing; ye are in no other than a great error
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të thonë: "Po, na erdhi një paralajmërues, por ne e përgënjeshtruam e thamë: "Allahu nuk ka shpallur asgjë, ndërsa ju jeni në një humbje të madhe!"
তারা (কাফিররা) বলবে: ‘হ্যাঁ, অবশ্যই আমাদের নিকট সতর্ককারী (রাসূল) এসেছিল। তখন আমরা তাঁর প্রতি মিথ্যারোপ করেছিলাম এবং বলেছিলাম: ‘আল্লাহ কিছুই নাযিল করেননি। তোমরা তো সুস্পষ্ট বিভ্রান্তিতে রয়েছ।’
“Jest, dolazio nam je onaj koji nas je upozoravao”, odgovorit će, “a mi smo poricali i govorili: ‘Allah nije objavio ništa, vi ste u velikoj zabludi!’ ”
“Jest, dolazio nam je onaj koji nas je upozoravao,” odgovorit će, “a mi smo poricali i govorili: ‘Allah nije objavio ništa, vi ste u velikoj zabludi!’”
Ɓe mbi'a: "Pellet ! Jeertinoowo arno e amen tigi, kono min njeddi min mbi'i: Allah jippinaani hay e hu'unde, on ngonaani si wonaa e ndeer majjere mawnde".
იტყვიან: «დიახ! ჩვენთან მოვიდა შემგონებელი, მაგრამ ჩვენ იგი ცრუდ მივიჩნიეთ და ვთქვით: ალლაჰს არაფერი მოუვლენია. თქვენ მხოლოდ დიდ ცდომილებაში ხართ!»
Sie werden sagen: „Doch, zu uns kam bereits ein Warner; aber wir haben (ihn) der Lüge bezichtigt und gesagt: ,Allah hat nichts hinabgesandt; ihr befindet euch nur in großem Irrtum.‘“
Είπαν: «Μάλιστα, πράγματι ήλθε σ' εμάς ένας προειδοποιητής, μα (τον) διαψεύσαμε και είπαμε: «Ο Αλλάχ δεν έστειλε (κάτω στη γη) τίποτα (καμία αποκάλυψη)· στ’ αλήθεια, βρίσκεστε (ω, Αγγελιαφόροι) σε μεγάλη πλάνη (δηλ. διέψευδαν όλους τους Αγγελιαφόρους).».»
वे कहेंगे : क्यों नहीं, निश्चय हमारे पास सावधान करने वाला आया था। पर, हमने झुठला दिया और हमने कहा कि अल्लाह ने कुछ नहीं उतारा है। तुम तो बहुत बड़ी गुमराही में पड़े हुए हो।
Diranno: «Certo, è venuto a noi un ammonitore, ma lo smentimmo, dicendo: ‘Allāh non ha fatto discendere nulla, e voi siete in grave errore!’”
9. Jie sakys: „Taip, perspėtojas atėjo pas mus, tačiau mes neigėme ir sakėme: „Allahas nieko nesiuntė. Tu esi tik dideliame paklydime.“
Nijedhu "Eeyyeen; dhugumatti akeekkachiisaan nutti dhufeera; kijibsiifneeti 'Rabbiin homaa hin buufne; isin jallina guddaa keessa jirtu' jenneen".
Они скажут: «Да, к нам приходил предостерегающий, но мы сочли его лжецом и сказали: “Аллах ничего не ниспосылал, а вы — не иначе как в большом заблуждении”».
„Јесте, долазио нам је онај који нас је упозоравао,“ одговориће, „а ми смо порицали и говорили: 'Аллах није објавио ништа, ви сте у великој заблуди!'“
Watasema: 'Kwani! Ametujia mwonyaji, lakini tulimkadhibisha, na tukasema: 'Mwenyezi Mungu hakuteremsha chochote. Nyinyi hamumo ila katika upotovu mkubwa!''
De svarar: ”Jo, en varnare kom till oss, men vi kallade honom lögnare och sa: ’Gud har inte uppenbarat något, ni är fullständigt vilse!’”
Onlar da şöyle derler: “Evet! Bize bir uyarıcı gelmişti. Fakat biz onu yalanlamış ve Allah hiçbir şey indirmemiştir. Siz ancak büyük bir sapıklık içindesiniz demiştik.”
وه جواب دیں گے کہ بیشک آیا تھا لیکن ہم نے اسے جھٹلایا اور ہم نے کہا کہ اللہ تعالیٰ نےکچھ بھی نازل نہیں فرمایا۔ تم بہت بڑی گمراہی میں ہی ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًا وَهِىَ تَفُورُ
Easy-read · not authoritative
Easy-read (simplified)idhaa ulqoo feehaa sami'oo lahaa shaheeqan wahiya tafoor
DIN 31635ʾiḏā ʾulqū fīhā samiʿū lahā šahīqan wahiya tafūru
The translators word this verse differently
When they are thrown into it, they will hear it roaring, as it seethes.
When they are flung therein they hear its roaring as it boileth up
When they shall be cast therein they shall hear its braying as it boils
When they shall be thrown into it, they shall hear it braying: and it shall boil
When they shall be thrown thereinto, they shall hear it bray like an ass; and it shall boil
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ
Easy-read · not authoritative
Easy-read (simplified)takaadu tamayyazu mina l-ghayzi kullamaa ulqiya feehaa fawjun sa'alahum khazanatuhaa alam ya'tikum nadheer
DIN 31635takādu tamayyazu mina l-ġayẓi kullamā ʾulqiya fīhā fawǧun saʾalahum ḫazanatuhā ʾalam yaʾtikum naḏīrun
The translators word this verse differently
It almost bursts with fury. Every time a batch is thrown into it, its keepers will ask them, "Has no warner come to you?"
As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner
it will well-nigh burst for rage! Whenever a troop of them is thrown in, its treasurers shall ask them, 'Did not a warner come to you
Almost shall it burst for fury. So oft as a crowd shall be thrown into it, its keepers shall ask them, "Came not the warner to you
and almost burst for fury. So often as a company of them shall be thrown therein, the keepers thereof shall ask them, saying, did not a warner come unto you
67:9 — the verse above
وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo law kunnaa nasma'u aw na'qilu maa kunnaa fee ashaabi s-sa'eer
DIN 31635waqālū law kunnā nasmaʿu ʾaw naʿqilu mā kunnā fī ʾaṣḥābi s-saʿīri
And they will say, "Had we listened or reasoned, we would not have been among the inmates of the Blaze."
And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames
And they shall say, 'Had we but listened or had sense we had not been amongst the fellows of the blaze
And they shall say, "Had we but hearkened or understood, we had not been among the dwellers in the flames
And they shall say, if we had hearkened, or had rightly considered, we should not have been among the inhabitants of burning fire
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)fa'tarafoo bidhanbihim fasuhqan li'ashaabi s-sa'eer
DIN 31635faʿtarafū biḏanbihim fasuḥqan liʾaṣḥābi s-saʿīri
The translators word this verse differently
So they will acknowledge their sins. So away with the inmates of the Blaze.
So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames
And they will confess their sins; but 'Avaunt to the fellows of the blaze
And their sin shall they acknowledge: but, "Avaunt, ye dwellers in the flame
And they shall confess their sins; but far be the inhabitants of burning fire from obtaining mercy
67:10
Why this passage is in the study finding 10
وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo law kunnaa nasma'u aw na'qilu maa kunnaa fee ashaabi s-sa'eer
DIN 31635waqālū law kunnā nasmaʿu ʾaw naʿqilu mā kunnā fī ʾaṣḥābi s-saʿīri
And they will say, "Had we listened or reasoned, we would not have been among the inmates of the Blaze."
Compare translations (4)
And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames
And they shall say, 'Had we but listened or had sense we had not been amongst the fellows of the blaze
And they shall say, "Had we but hearkened or understood, we had not been among the dwellers in the flames
And they shall say, if we had hearkened, or had rightly considered, we should not have been among the inhabitants of burning fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe do të thonë: "Sikur të kishim dëgjuar e të kishim pasur mend, nuk do të ishim ndër banorët e Zjarrit flakërues!"
I reći će: “Da smo slušali ili razmišljali, ne bismo među stanovnicima Ognja bili!”
I reći će: “Da smo slušali ili razmišljali, ne bismo među stanovnicima Ognja bili!”
Ɓe mbi'ita : "Si miɗen nanaynoo maa hara meɗen haqqilaynoo, min njeyetanooke e yimɓe Huɓɓunge ngeen".
და იტყვიან: «რომ გვესმინა ან გვეფიქრა, არ ვიქნებოდით ჯოჯოხეთის ცეცხლის ბინადართა შორის».
Und sie werden sagen: „Hätten wir (doch) nur gehört und begriffen, wären wir (nun) nicht unter den Insassen der Feuerglut.“
Και είπαν: «Αν ακούγαμε ή αντιλαμβανόμασταν (αυτά που μας είπε ο Αγγελιαφόρος), δε θα ήμασταν ανάμεσα στους κατοίκους του φλογερού Πυρός.»
तथा वे कहेंगे : यदि हम सुनते होते या समझते होते, तो भड़कती हुई आग वालों में न होते।
E diranno: «Se avessimo avuto udito o ragione, non saremmo qui tra la gente del Fuoco».
10. Ir jie sakys: „Jei tik mes būtume klausę ar mastę, mes nebūtume tarp Liepsnos kompanjonų.“
Nijedhan "Odoo kan dhageenyu yookiin kan xiinxallinu taanee, silaa warra ibidda boba'aa (seenu) keessaa hin taanu turre".
И они скажут: «Если бы мы послушали или разумели, мы не оказались бы среди обитателей пылающего огня».
И рећи ће: „Да смо слушали или размишљали, не бисмо међу становницима Огња били!“
Na watasema: 'Lau kuwa tungelisikia, au tungelikuwa tukitumia akili, tusingelikuwa katika watu wa Moto wenye mwako mkali!'
Och de säger: ”Om vi bara hade lyssnat eller använt vårt förnuft hade vi nu inte hört till den flammande eldens folk!”
Yine derler ki: "Eğer biz dinleseydik ve aklımızı kullanmış olsaydık, cehennemlikler arasında olmazdık."
اور کہیں گے اگر ہم سنتے ہوتے یا عقل رکھتے ہوتے تو دوزخیوں میں (شریک) نہ ہوتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ
Easy-read · not authoritative
Easy-read (simplified)takaadu tamayyazu mina l-ghayzi kullamaa ulqiya feehaa fawjun sa'alahum khazanatuhaa alam ya'tikum nadheer
DIN 31635takādu tamayyazu mina l-ġayẓi kullamā ʾulqiya fīhā fawǧun saʾalahum ḫazanatuhā ʾalam yaʾtikum naḏīrun
The translators word this verse differently
It almost bursts with fury. Every time a batch is thrown into it, its keepers will ask them, "Has no warner come to you?"
As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner
it will well-nigh burst for rage! Whenever a troop of them is thrown in, its treasurers shall ask them, 'Did not a warner come to you
Almost shall it burst for fury. So oft as a crowd shall be thrown into it, its keepers shall ask them, "Came not the warner to you
and almost burst for fury. So often as a company of them shall be thrown therein, the keepers thereof shall ask them, saying, did not a warner come unto you
قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ كَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)qaaloo balaa qad jaa'anaa nadheerun fakadhdhabnaa waqulnaa maa nazzala llaahu min shay'in in antum illaa fee dalaalin kabeer
DIN 31635qālū balā qad ǧāʾanā naḏīrun fakaḏḏabnā waqulnā mā nazzala llāhu min šayʾin ʾin ʾantum ʾillā fī ḍalālin kabīrin
They will say, "Yes, a warner did come to us, but we disbelieved, and said, 'God did not send down anything; you are very much mistaken.'"
They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error
They shall say, 'Yea! a warner came to us, and we called him liar, and said, "God has not sent down aught; ye are but in great error
They shall say, Yes! there came to us one charged with warnings; but we treated him as a liar, and said, "Nothing hath God sent down: ye are in nothing but a vast delusion
They shall answer, yea, a warner came unto us: But we accused him of imposture, and said, God hath not revealed any thing; ye are in no other than a great error
67:10 — the verse above
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)fa'tarafoo bidhanbihim fasuhqan li'ashaabi s-sa'eer
DIN 31635faʿtarafū biḏanbihim fasuḥqan liʾaṣḥābi s-saʿīri
The translators word this verse differently
So they will acknowledge their sins. So away with the inmates of the Blaze.
So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames
And they will confess their sins; but 'Avaunt to the fellows of the blaze
And their sin shall they acknowledge: but, "Avaunt, ye dwellers in the flame
And they shall confess their sins; but far be the inhabitants of burning fire from obtaining mercy
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakhshawna rabbahum bil-ghaybi lahum maghfiratun wa'ajrun kabeer
DIN 31635ʾinna llaḏīna yaḫšawna rabbahum bil-ġaybi lahum maġfiratun waʾaǧrun kabīrun
As for those who fear their Lord in secret-for them is forgiveness and a great reward.
Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward
Verily, those who fear their Lord in secret, for them is forgiveness and a great hire
But pardon and a great reward for those who fear their Lord in secret
Verily they who fear their Lord in secret, shall receive pardon and a great reward
67:11
Why this passage is in the study finding 11
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)fa'tarafoo bidhanbihim fasuhqan li'ashaabi s-sa'eer
DIN 31635faʿtarafū biḏanbihim fasuḥqan liʾaṣḥābi s-saʿīri
The translators word this verse differently
So they will acknowledge their sins. So away with the inmates of the Blaze.
Compare translations (4)
So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames
And they will confess their sins; but 'Avaunt to the fellows of the blaze
And their sin shall they acknowledge: but, "Avaunt, ye dwellers in the flame
And they shall confess their sins; but far be the inhabitants of burning fire from obtaining mercy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, ata do ta pranojnë fajin e tyre. Andaj, larg (mëshirës së Zotit) qofshin banorët e Zjarrit flakërues!
অতঃপর তারা তাদের অপরাধ স্বীকার করবে। অতএব ধ্বংস জ্বলন্ত আগুনের অধিবাসীদের জন্য।
I oni će priznati svoje grijehe, pa daleko bili stanovnici Ognja!
I oni će priznati svoje grijehe, pa daleko bili stanovnici Ognja!
Ɓe qirritii bakkatuuji maɓɓe ɗin. Halakuyee woodanii joom en Huɓɓaynge ngen.
და მათ აღიარეს თავიანთი ცოდვა (ურწმუნოება); შორს იქნენ (ალლაჰის მოწყალებისგან), ჯოჯოხეთის მკვიდრნი!
So werden sie ihre Sünde bekennen. Also weit weg mit den Insassen der Feuerglut!
Έτσι, ομολόγησαν την αμαρτία τους. Ας απομακρυνθούν, λοιπόν, οι κάτοικοι του φλογερού Πυρός (από τη συγχώρεση του Αλλάχ).
इस तरह, वे अपने पाप को स्वीकार करेंगे। तो दूरी[3] है भड़कती हुई आग वालों के लिए।
Riconosceranno così la loro colpa: “Sia dannata la gente del Fuoco!»
11. Ir jie pripažins savo nuodėmę, toks (yra) Liepsnos kompanjonų atitolimas.
Dilii isaanii ni amanan. Warra ibidda (boba'aa)tiif (rahmata Rabbii irraa) fagaachuun haa tahu!
Они признались в своём грехе. Погибель обитателям пылающего огня!
И они ће да признају своје грехе, па далеко били становници Огња!
Wakakiri dhambi zao. Basi kuangamia ni kwa watu wa Moto wenye mwako mkali!
Och där medger de sin skuld – så bort då med den flammande eldens folk!
İşte böylece günahlarını itiraf ederler. Artık alevli ateştekiler Allah’ın rahmetinden uzak olsun!
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ كَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)qaaloo balaa qad jaa'anaa nadheerun fakadhdhabnaa waqulnaa maa nazzala llaahu min shay'in in antum illaa fee dalaalin kabeer
DIN 31635qālū balā qad ǧāʾanā naḏīrun fakaḏḏabnā waqulnā mā nazzala llāhu min šayʾin ʾin ʾantum ʾillā fī ḍalālin kabīrin
They will say, "Yes, a warner did come to us, but we disbelieved, and said, 'God did not send down anything; you are very much mistaken.'"
They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error
They shall say, 'Yea! a warner came to us, and we called him liar, and said, "God has not sent down aught; ye are but in great error
They shall say, Yes! there came to us one charged with warnings; but we treated him as a liar, and said, "Nothing hath God sent down: ye are in nothing but a vast delusion
They shall answer, yea, a warner came unto us: But we accused him of imposture, and said, God hath not revealed any thing; ye are in no other than a great error
وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo law kunnaa nasma'u aw na'qilu maa kunnaa fee ashaabi s-sa'eer
DIN 31635waqālū law kunnā nasmaʿu ʾaw naʿqilu mā kunnā fī ʾaṣḥābi s-saʿīri
And they will say, "Had we listened or reasoned, we would not have been among the inmates of the Blaze."
And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames
And they shall say, 'Had we but listened or had sense we had not been amongst the fellows of the blaze
And they shall say, "Had we but hearkened or understood, we had not been among the dwellers in the flames
And they shall say, if we had hearkened, or had rightly considered, we should not have been among the inhabitants of burning fire
67:11 — the verse above
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakhshawna rabbahum bil-ghaybi lahum maghfiratun wa'ajrun kabeer
DIN 31635ʾinna llaḏīna yaḫšawna rabbahum bil-ġaybi lahum maġfiratun waʾaǧrun kabīrun
As for those who fear their Lord in secret-for them is forgiveness and a great reward.
Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward
Verily, those who fear their Lord in secret, for them is forgiveness and a great hire
But pardon and a great reward for those who fear their Lord in secret
Verily they who fear their Lord in secret, shall receive pardon and a great reward
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wa'asirroo qawlakum awi jharoo bihi innahu 'aleemun bidhaati s-sudoor
DIN 31635waʾasirrū qawlakum ʾawi ǧharū bihi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Whether you keep your words secret, or declare them-He is Aware of the inner thoughts.
And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men)
Speak ye secretly or openly, verily, He knows the nature of men's breasts
Be your converse hidden or open, He truly knoweth the inmost recess of your breasts
Either conceal your discourse, or make it public; He knoweth the innermost parts of your breasts
67:12
Why this passage is in the study finding 12
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakhshawna rabbahum bil-ghaybi lahum maghfiratun wa'ajrun kabeer
DIN 31635ʾinna llaḏīna yaḫšawna rabbahum bil-ġaybi lahum maġfiratun waʾaǧrun kabīrun
As for those who fear their Lord in secret-for them is forgiveness and a great reward.
Compare translations (4)
Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward
Verily, those who fear their Lord in secret, for them is forgiveness and a great hire
But pardon and a great reward for those who fear their Lord in secret
Verily they who fear their Lord in secret, shall receive pardon and a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, për ata që i frikësohen Zotit të tyre pa e parë Atë, do të ketë falje dhe shpërblim të madh.
নিশ্চয় যারা তাদের রবকে না দেখেই ভয় করে, তাদের জন্য রয়েছে, (সেই রবের পক্ষ থেকে) ক্ষমা ও বড় প্রতিদান (জান্নাত)।
Onima koji se Gospodara svoga boje i kad ih niko ne vidi – pripada oprost i nagrada velika!
Onima koji se Gospodara svoga boje i kad ih nitko ne vidi – pripada oprost i nagrada velika!
Pellet, hulooɓe Joomi mum ɓeen ka wirnii, hino woodani ɓen haforaneede e njoɓdi mawndi.
ჭეშმარიტად, მათ, ვისაც თავიანთი უფლის ეშინიათ დაფარულში, მათთვისაა შენდობა და დიდი საზღაური.
Wahrlich, diejenigen, die ihren Herrn im Verborgenen fürchten, für sie wird es Vergebung und großen Lohn geben.
Στ’ αλήθεια, αυτοί που φοβούνται αόρατα τον Κύριό τους (χωρίς να Τον έχουν δει, και όταν είναι μόνοι τους και δεν τους βλέπουν οι άλλοι άνθρωποι, δεν διαπράττουν αμαρτίες φοβούμενοι τον Αλλάχ), θα λάβουν συγχώρεση (από τον Αλλάχ) και μία μεγάλη αμοιβή (τον Παράδεισο).
निःसंदेह जो लोग अपने रब से बिन देखे डरते हैं, उनके लिए क्षमा तथा बड़ा प्रतिफल है।[4]
In verità quelli che temono il loro Dio nell’Ignoto hanno perdono e grande premio.
12. Iš tiesų, tie, kurie bijo savo Viešpaties nematydami (nei Jo, nei Jo bausmės Sekančiame Gyvenime), gaus atleidimą ir didį atlygį.
Warra Gooftaa isaanii fagootti sodaatan araaramaafi mindaa guddaatu isaaniif jira.
Воистину, те, которые страшатся своего Господа втайне, — для них прощение и большая награда.
Онима који се свога Господара боје и кад их нико не види - припада опрост и награда велика!
Hakika wale wanaomwogopa Mola wao Mlezi kwa ghaibu, watapata maghfira na ujira mkubwa.
För de som fruktar sin Herre även när ingen [annan människa] ser dem väntar förlåtelse och en storslagen belöning.
Görmediği halde Rablerinden korkup çekinen kimseler için de elbette bir bağışlanma ve büyük bir ödül vardır.
بیشک جو لوگ اپنے پروردگار سےغائبانہ طور پر ڈرتے رہتے ہیں ان کے لیے بخشش ہے اور بڑا ﺛواب ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo law kunnaa nasma'u aw na'qilu maa kunnaa fee ashaabi s-sa'eer
DIN 31635waqālū law kunnā nasmaʿu ʾaw naʿqilu mā kunnā fī ʾaṣḥābi s-saʿīri
And they will say, "Had we listened or reasoned, we would not have been among the inmates of the Blaze."
And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames
And they shall say, 'Had we but listened or had sense we had not been amongst the fellows of the blaze
And they shall say, "Had we but hearkened or understood, we had not been among the dwellers in the flames
And they shall say, if we had hearkened, or had rightly considered, we should not have been among the inhabitants of burning fire
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)fa'tarafoo bidhanbihim fasuhqan li'ashaabi s-sa'eer
DIN 31635faʿtarafū biḏanbihim fasuḥqan liʾaṣḥābi s-saʿīri
The translators word this verse differently
So they will acknowledge their sins. So away with the inmates of the Blaze.
So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames
And they will confess their sins; but 'Avaunt to the fellows of the blaze
And their sin shall they acknowledge: but, "Avaunt, ye dwellers in the flame
And they shall confess their sins; but far be the inhabitants of burning fire from obtaining mercy
67:12 — the verse above
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wa'asirroo qawlakum awi jharoo bihi innahu 'aleemun bidhaati s-sudoor
DIN 31635waʾasirrū qawlakum ʾawi ǧharū bihi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Whether you keep your words secret, or declare them-He is Aware of the inner thoughts.
And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men)
Speak ye secretly or openly, verily, He knows the nature of men's breasts
Be your converse hidden or open, He truly knoweth the inmost recess of your breasts
Either conceal your discourse, or make it public; He knoweth the innermost parts of your breasts
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)alaa ya'lamu man khalaqa wahuwa llateefu l-khabeer
DIN 31635ʾalā yaʿlamu man ḫalaqa wahuwa llaṭīfu l-ḫabīru
Would He not know, He Who created? He is the Refined, the Expert.
Should He not know what He created? And He is the Subtile, the Aware
Ay! He knows who created! for He is the subtle, the well-aware
What! shall He not know who hath created? for He is the Subtil, the Cognizant
Shall not He know all things who hath created them; since He is the sagacious, the knowing
67:13
Why this passage is in the study finding 13
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wa'asirroo qawlakum awi jharoo bihi innahu 'aleemun bidhaati s-sudoor
DIN 31635waʾasirrū qawlakum ʾawi ǧharū bihi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Whether you keep your words secret, or declare them-He is Aware of the inner thoughts.
Compare translations (4)
And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men)
Speak ye secretly or openly, verily, He knows the nature of men's breasts
Be your converse hidden or open, He truly knoweth the inmost recess of your breasts
Either conceal your discourse, or make it public; He knoweth the innermost parts of your breasts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Flitni fshehtas po deshët ose haptas, s'ka dyshim se Ai di mirë çfarë ka në zemra.
আর হে মানুষ! তোমরা তোমাদের কথা গোপন করো অথবা তা প্রকাশ করো, নিশ্চয় তিনি অন্তরসমূহে যা আছে, সে বিষয়ে সম্যক অবগত।
Govorili vi tiho ili glasno – pa, On, sigurno, zna šta grudi kriju!
Govorili vi tiho ili glasno – pa, On, sigurno, zna što grudi kriju!
Cuuɗee konnguɗi mon maa ɓanninon ɗum. Kaŋko on ko o gannduɗo ko woni e ndeer ɓerɗe.
საიდუმლოდ შეინახეთ თქვენი ნათქვამი, ან ხმამაღლა თქვით, ჭეშმარიტად, ის (მაინც) გულებში დაფარულის მცოდნეა.
Und haltet euer Wort geheim oder äußert ihn laut vernehmbar; wahrlich, Er weiß über das Innerste der Brüste Bescheid.
Είτε κρατάτε τα λόγια σας μυστικά, είτε τα φανερώνετε, στ’ αλήθεια, Αυτός είναι ο Παντογνώστης όσων υπάρχουν στα στήθη (των ανθρώπων).
और तुम अपनी बात छिपाओ या उसे ज़ोर से कहो, निश्चय वह सीनों के भेदों को भी जानता है।
E sia che tratteniate la vostra parola, o che l’esprimiate, in verità Lui sa ciò che è nei petti.
13. Ir nuslėpkite savo kalbas arba paviešinkite jas – iš tiesų, Jis yra Visa Žinantis apie tai, kas krūtinėse.
Haasawa keessan gadi qabadhaa yookiin ol qabadhaa; Inni beekaa waan qoma keessaati.
Скроете ли вы своё слово или произнесёте его вслух — Он знает сокровенное в сердцах.
Говорили ви тихо или гласно - па, Он сигурно зна шта груди крију!
Na ficheni kauli zenu, au zidhihirisheni wazi; hakika Yeye anajua mno yaliyomo vifuani.
Dölj era ord eller säg dem öppet – han vet ändå vad som döljs i människans inre.
Sözünüzü ister gizleyin ve isterse onu açığa vurun. Şüphesiz O gönüllerde olanı bilir.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)fa'tarafoo bidhanbihim fasuhqan li'ashaabi s-sa'eer
DIN 31635faʿtarafū biḏanbihim fasuḥqan liʾaṣḥābi s-saʿīri
The translators word this verse differently
So they will acknowledge their sins. So away with the inmates of the Blaze.
So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames
And they will confess their sins; but 'Avaunt to the fellows of the blaze
And their sin shall they acknowledge: but, "Avaunt, ye dwellers in the flame
And they shall confess their sins; but far be the inhabitants of burning fire from obtaining mercy
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakhshawna rabbahum bil-ghaybi lahum maghfiratun wa'ajrun kabeer
DIN 31635ʾinna llaḏīna yaḫšawna rabbahum bil-ġaybi lahum maġfiratun waʾaǧrun kabīrun
As for those who fear their Lord in secret-for them is forgiveness and a great reward.
Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward
Verily, those who fear their Lord in secret, for them is forgiveness and a great hire
But pardon and a great reward for those who fear their Lord in secret
Verily they who fear their Lord in secret, shall receive pardon and a great reward
67:13 — the verse above
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)alaa ya'lamu man khalaqa wahuwa llateefu l-khabeer
DIN 31635ʾalā yaʿlamu man ḫalaqa wahuwa llaṭīfu l-ḫabīru
Would He not know, He Who created? He is the Refined, the Expert.
Should He not know what He created? And He is the Subtile, the Aware
Ay! He knows who created! for He is the subtle, the well-aware
What! shall He not know who hath created? for He is the Subtil, the Cognizant
Shall not He know all things who hath created them; since He is the sagacious, the knowing
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ وَإِلَيْهِ ٱلنُّشُورُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ja'ala lakumu l-'arda dhaloolan famshoo fee manaakibihaa wakuloo min rizqihi wa'ilayhi n-nushoor
DIN 31635huwa llaḏī ǧaʿala lakumu l-ʾarḍa ḏalūlan famšū fī manākibihā wakulū min rizqihi waʾilayhi n-nušūru
It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence.
He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead)
He it is who made the earth flat for you; so walk in the spacious sides thereof and eat of His provision; for unto Him the resurrection is
It is He who hath made the earth level for you: traverse then its broad sides, and eat of what He hath provided. - Unto Him shall be the resurrection
It is He who hath levelled the earth for you: Therefore walk through the regions thereof, and eat of his provision; unto Him shall be the resurrection
67:14
Why this passage is in the study finding 14
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)alaa ya'lamu man khalaqa wahuwa llateefu l-khabeer
DIN 31635ʾalā yaʿlamu man ḫalaqa wahuwa llaṭīfu l-ḫabīru
Would He not know, He Who created? He is the Refined, the Expert.
Compare translations (4)
Should He not know what He created? And He is the Subtile, the Aware
Ay! He knows who created! for He is the subtle, the well-aware
What! shall He not know who hath created? for He is the Subtil, the Cognizant
Shall not He know all things who hath created them; since He is the sagacious, the knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E si të mos e dijë Ai që krijoi gjithçka, kur Ai është i Buti e i Gjithëdituri?!
(৭) যিনি সৃষ্টি করেছেন, তিনি কি (গোপন বস্তুর খবর) জানেন না? অথচ তিনি অতি সূক্ষ্মদর্শী, পূর্ণ অবহিত।
A kako i ne bi znao Onaj Koji stvara, Koji zna i ono što je najsitnije, Onaj Koji u potpunosti sve zna!
A kako i ne bi znao Onaj Koji stvara, Koji zna i ono što je najsitnije, Onaj Koji u potpunosti sve zna!
E hara takɗo oon anndaa? Ko Kaŋko le woni newiiɗo, kumpitiiɗo oon.
ნუთუ არ იცის მან, ვინც (ყველა და მათი საქმეები) შექმნა, მაშინ როდესაც იგი ლმობიერი, ყოვლისმცოდნეა?
Sollte denn Derjenige, Der erschaffen hat, nicht Bescheid wissen, wobei Er der Feinfühlige und der Allkundige ist?!
Μα είναι δυνατόν να μη γνωρίζει (τις υποθέσεις των πλασμάτων) Αυτός που (τα) έπλασε; Κι Αυτός είναι ο Αλ-Λατείφ (ο Ευγενής προς τους δούλους Του), ο Αλ-Χαμπείρ (έχει απεριόριστη γνώση).
क्या वह नहीं जानेगा जिसने पैदा किया?! जबकि वह सूक्ष्मदर्शी[5], पूर्ण ख़बर रखने वाला है।
Lui non conosce forse quelli che ha creato? E Lui è il Benevolo, il Sapiente.
14. Argi Jis nežino tų, kuriuos Jis sukūrė, kai Jis yra Maloniausias, Visa Žinantis?
Sila Inni uumee (iccitii isaanii) hin beekuu! inni keessa argaafi beekaadha.
Разве не знает Тот, Кто сотворил, тогда как Он — Проницательный, Сведущий?
А како и не би знао Онај Који ствара, Који зна и оно што је најситније, Онај Који у потпуности све зна!
Asijue yule aliyeumba, naye ndiye Mjua siri, Mwenye habari?
Skulle han som har skapat allt inte veta? Han är den Insiktsfulle, den väl Medvetne!
Yaratan bilmez mi? O latiftir, her şeyden haberdar olandır.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakhshawna rabbahum bil-ghaybi lahum maghfiratun wa'ajrun kabeer
DIN 31635ʾinna llaḏīna yaḫšawna rabbahum bil-ġaybi lahum maġfiratun waʾaǧrun kabīrun
As for those who fear their Lord in secret-for them is forgiveness and a great reward.
Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward
Verily, those who fear their Lord in secret, for them is forgiveness and a great hire
But pardon and a great reward for those who fear their Lord in secret
Verily they who fear their Lord in secret, shall receive pardon and a great reward
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wa'asirroo qawlakum awi jharoo bihi innahu 'aleemun bidhaati s-sudoor
DIN 31635waʾasirrū qawlakum ʾawi ǧharū bihi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Whether you keep your words secret, or declare them-He is Aware of the inner thoughts.
And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men)
Speak ye secretly or openly, verily, He knows the nature of men's breasts
Be your converse hidden or open, He truly knoweth the inmost recess of your breasts
Either conceal your discourse, or make it public; He knoweth the innermost parts of your breasts
67:14 — the verse above
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ وَإِلَيْهِ ٱلنُّشُورُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ja'ala lakumu l-'arda dhaloolan famshoo fee manaakibihaa wakuloo min rizqihi wa'ilayhi n-nushoor
DIN 31635huwa llaḏī ǧaʿala lakumu l-ʾarḍa ḏalūlan famšū fī manākibihā wakulū min rizqihi waʾilayhi n-nušūru
It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence.
He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead)
He it is who made the earth flat for you; so walk in the spacious sides thereof and eat of His provision; for unto Him the resurrection is
It is He who hath made the earth level for you: traverse then its broad sides, and eat of what He hath provided. - Unto Him shall be the resurrection
It is He who hath levelled the earth for you: Therefore walk through the regions thereof, and eat of his provision; unto Him shall be the resurrection
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
Easy-read · not authoritative
Easy-read (simplified)a'amintum man fee s-samaa'i an yakhsifa bikumu l-'arda fa'idhaa hiya tamoor
DIN 31635ʾaʾamintum man fī s-samāʾi ʾan yaḫsifa bikumu l-ʾarḍa faʾiḏā hiya tamūru
Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed
Are ye sure that He who is in the heaven will not cleave the earth with you, and that it then shall quake
What! are ye sure that He who is in Heaven will not cleave the Earth beneath you? And lo, it shall quake
Are ye secure that He who dwelleth in heaven will not cause the earth to swallow you up? And behold, it shall shake
67:15
Why this passage is in the study finding 15
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ وَإِلَيْهِ ٱلنُّشُورُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ja'ala lakumu l-'arda dhaloolan famshoo fee manaakibihaa wakuloo min rizqihi wa'ilayhi n-nushoor
DIN 31635huwa llaḏī ǧaʿala lakumu l-ʾarḍa ḏalūlan famšū fī manākibihā wakulū min rizqihi waʾilayhi n-nušūru
It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence.
Compare translations (4)
He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead)
He it is who made the earth flat for you; so walk in the spacious sides thereof and eat of His provision; for unto Him the resurrection is
It is He who hath made the earth level for you: traverse then its broad sides, and eat of what He hath provided. - Unto Him shall be the resurrection
It is He who hath levelled the earth for you: Therefore walk through the regions thereof, and eat of his provision; unto Him shall be the resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai e bëri Tokën të përshtatshme për ju; prandaj ecni nëpër viset e saj dhe hani nga furnizimi i Tij. Tek Ai është kthimi.
তিনিই তো তোমাদের (বসবাসের) জন্য জমিনকে সুগম করে দিয়েছেন, কাজেই তোমরা এর পথে-প্রান্তরে বিচরণ করো এবং তাঁর রিযক থেকে তোমরা আহার করো। আর তাঁর নিকটই (তোমাদের) পুনরুত্থান।
On vam je Zemlju pogodnom učinio, pa hodajte predjelima njezinim i hranite se onim što On daje, ali Njemu se sve vraća.
On vam je Zemlju pogodnom učinio, pa hodajte predjelima njezinim i hranite se onim što On daje, ali Njemu se sve vraća.
Ko Kaŋko waɗani on leydi ndin eeltaandi : haray njehee e seraaji mayri, ñaamon e arsike makko. Ko ka makko woni ummital ngal.
იგია, რომელმაც თქვენთვის დამყოლი გახადა მიწა. იარეთ მის მხარეებში და ჭამეთ მისი (ალლაჰის) სარჩოდან. და მისკენაა აღსდგომა.
Er ist es, Der euch die Erde fügsam gemacht hat. So geht auf ihrem Rücken einher und esst von Seiner Versorgung. Und zu Ihm wird die Auferstehung sein.
Αυτός είναι που έκανε τη Γη υποταγμένη (στρωμένη) για σας (για να περπατάτε εύκολα, να ζείτε σ’ αυτήν και να την καλλιεργείτε κτλ.)· έτσι, περπατήστε στα μονοπάτια (τις περιοχές) της και φάτε από τα αγαθά Του, και σ’ Αυτόν θα είναι η Ανάσταση (σας από τους τάφους σας).
वही है जिसने तुम्हारे लिए धरती को वशीभूत कर दिया, अतः उसके रास्तों में चलो-फिरो तथा उसकी प्रदान की हुई रोज़ी में से खाओ। और उसी की ओर तुम्हें फिर जीवित हो कर जाना है।
Lui è Colui che vi ha reso agevole la terra: percorretela in tutti i sensi, e nutritevi dei Suoi beni, e Sua è la resurrezione!
15. Tai Tas, Kuris padarė žemę paklusnia jums, – tad vaikščiokite po jos plotus ir maitinkitės iš Jo aprūpinimo, ir pas Jį yra Prikėlimas.
Inni Isa dachii laaffifamtuu isiniif godheedha; naannoo ishee keessa deemaatii hiree Isaa irraas nyaadhaa. Deebiin garuma Isaatti.
Он — Тот, Кто сделал для вас землю покорной; так ходите же по её просторам и ешьте из Его удела. И к Нему — воскрешение.
Он вам је Земљу учинио погодном, па ходајте њеним пределима и храните се оним што Он даје, и Њему се све враћа.
Yeye ndiye aliyeidhalilisha ardhi kwa faida yenu, basi tembeeni katika pande zake, na kuleni katika riziki zake. Na kwake Yeye ndiyo kufufuliwa.
Det är han som har gjort jorden foglig för er, så färdas över dess vidder och ät av hans försörjning; till honom är er slutliga återkomst.
O, yeryüzünü sizin ayaklarınızın altına serendir. Haydi onun üzerinde yürüyün ve Allah’ın rızkından yiyin. Dönüş ancak O’nadır.
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The verses around this oneSource fact
shown so it's never read alone
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wa'asirroo qawlakum awi jharoo bihi innahu 'aleemun bidhaati s-sudoor
DIN 31635waʾasirrū qawlakum ʾawi ǧharū bihi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Whether you keep your words secret, or declare them-He is Aware of the inner thoughts.
And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men)
Speak ye secretly or openly, verily, He knows the nature of men's breasts
Be your converse hidden or open, He truly knoweth the inmost recess of your breasts
Either conceal your discourse, or make it public; He knoweth the innermost parts of your breasts
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)alaa ya'lamu man khalaqa wahuwa llateefu l-khabeer
DIN 31635ʾalā yaʿlamu man ḫalaqa wahuwa llaṭīfu l-ḫabīru
Would He not know, He Who created? He is the Refined, the Expert.
Should He not know what He created? And He is the Subtile, the Aware
Ay! He knows who created! for He is the subtle, the well-aware
What! shall He not know who hath created? for He is the Subtil, the Cognizant
Shall not He know all things who hath created them; since He is the sagacious, the knowing
67:15 — the verse above
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
Easy-read · not authoritative
Easy-read (simplified)a'amintum man fee s-samaa'i an yakhsifa bikumu l-'arda fa'idhaa hiya tamoor
DIN 31635ʾaʾamintum man fī s-samāʾi ʾan yaḫsifa bikumu l-ʾarḍa faʾiḏā hiya tamūru
Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed
Are ye sure that He who is in the heaven will not cleave the earth with you, and that it then shall quake
What! are ye sure that He who is in Heaven will not cleave the Earth beneath you? And lo, it shall quake
Are ye secure that He who dwelleth in heaven will not cause the earth to swallow you up? And behold, it shall shake
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Easy-read · not authoritative
Easy-read (simplified)am amintum man fee s-samaa'i an yursila 'alaykum haasiban fasata'lamoona kayfa nadheer
DIN 31635ʾam ʾamintum man fī s-samāʾi ʾan yursila ʿalaykum ḥāṣiban fasataʿlamūna kayfa naḏīri
Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning
Or are ye sure that He who is in the heaven will not send against you a heavy sand storm, and that ye then shall know how the warning was
Or are ye sure that He who is in Heaven will not send against you a stone-charged whirlwind? Then shall ye know what my warning meant
Or are ye secure that He who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you? Then shall ye know how important my warning was
67:16
Why this passage is in the study finding 16
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
Easy-read · not authoritative
Easy-read (simplified)a'amintum man fee s-samaa'i an yakhsifa bikumu l-'arda fa'idhaa hiya tamoor
DIN 31635ʾaʾamintum man fī s-samāʾi ʾan yaḫsifa bikumu l-ʾarḍa faʾiḏā hiya tamūru
Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
Compare translations (4)
Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed
Are ye sure that He who is in the heaven will not cleave the earth with you, and that it then shall quake
What! are ye sure that He who is in Heaven will not cleave the Earth beneath you? And lo, it shall quake
Are ye secure that He who dwelleth in heaven will not cause the earth to swallow you up? And behold, it shall shake
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A ndiheni të sigurt se Ai që është në qiell nuk do ta bëjë tokën t’ju përpijë, kur ajo të dridhet papritur?
তোমরা কি এ ব্যাপারে নির্ভয় হয়ে গেছ যে, যিনি আসমানে আছেন, তিনি তোমাদেরসহ জমিনকে ধসিয়ে দেবেন না? তখন তা প্রবলভাবে কেঁপে উঠবে।
Jeste li sigurni da vas Onaj Koji je na nebesima neće u zemlju utjerati kad se ona počne iznenada tresti?!
Jeste li sigurni da vas Onaj Koji je na nebesima neće u zemlju utjerati kad se ona počne iznenada tresti?!
E on kooli on gon'ɗo ka kammu nde o munnataa e mo'on leydi ndin, tawa yoo hindi dilla?
ნუთუ უსაფრთხოდ გრძნობთ თავს მისგან, ვინც ცაზეა [ალლაჰისგან], რომ არ ჩაგიტანოთ მიწაში? და აი, იგი — მიწა — ირყევა [განა უკვე არ იძვრის?!].
Denkt ihr in Sicherheit davor zu sein, dass Wer im (bzw. über dem) Himmel ist, die Erde mit euch versinken lässt, sodass sie sich dann hin und her bewegt?
Μα αισθάνεστε ασφαλείς (ω, άπιστοι της Μάκκας) ότι Αυτός που βρίσκεται πάνω από τον ουρανό, δε θα κάνει τη Γη να σας καταπιεί (όπως κατάπιε πριν τον Καρούν και τα πλούτη του), και έτσι αυτή θα σειστεί (αφού ήταν σταθερή για σας);
क्या तुम उससे निर्भय हो गए हो, जो आकाश में है कि वह तुम्हें धरती में धँसा दे, फिर वह अचानक काँपने लगे?
Siete forse certi che Colui che è nei cieli non farà sprofondare con voi la terra che, poi, fremerà?
16. Ar jaučiatės saugūs (dėl to), kad Tas, Kuris yra virš dangaus, neprivers žemės praryti jus ir staiga ji susvyruos?
Sila isa samii olitti tahe sodaa dhabdanii? dachii isiniin cichisiisuu, achumaan isheen sossooti.
Неужели вы чувствуете себя в безопасности от Того, Кто на небе, что Он заставит землю поглотить вас — и вот она приходит в движение?
Јесте ли сигурни да Онај Који је на небесима неће у земљу да вас утера, кад она почне изненада да се тресе?!
Je, mmesalimika kutokana na aliyeko juu kuwa hatakudidimizeni kwenye ardhi, na tahamaki hiyo inatikisika!
Kan ni vara säkra på att han som är ovanför himlen inte låter jorden sluka er – och genast sätter den i skakning?
Gökte olanın, yeryüzü sarsıldığı zaman sizi yerin dibine batırmayacağından emin mi oldunuz?
کیا تم اس بات سے بے خوف ہوگئے ہو کہ آسمانوں واﻻ تمہیں زمین میں دھنسا دے اور اچانک زمین لرزنے لگے.[1]
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The verses around this oneSource fact
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أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)alaa ya'lamu man khalaqa wahuwa llateefu l-khabeer
DIN 31635ʾalā yaʿlamu man ḫalaqa wahuwa llaṭīfu l-ḫabīru
Would He not know, He Who created? He is the Refined, the Expert.
Should He not know what He created? And He is the Subtile, the Aware
Ay! He knows who created! for He is the subtle, the well-aware
What! shall He not know who hath created? for He is the Subtil, the Cognizant
Shall not He know all things who hath created them; since He is the sagacious, the knowing
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ وَإِلَيْهِ ٱلنُّشُورُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ja'ala lakumu l-'arda dhaloolan famshoo fee manaakibihaa wakuloo min rizqihi wa'ilayhi n-nushoor
DIN 31635huwa llaḏī ǧaʿala lakumu l-ʾarḍa ḏalūlan famšū fī manākibihā wakulū min rizqihi waʾilayhi n-nušūru
It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence.
He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead)
He it is who made the earth flat for you; so walk in the spacious sides thereof and eat of His provision; for unto Him the resurrection is
It is He who hath made the earth level for you: traverse then its broad sides, and eat of what He hath provided. - Unto Him shall be the resurrection
It is He who hath levelled the earth for you: Therefore walk through the regions thereof, and eat of his provision; unto Him shall be the resurrection
67:16 — the verse above
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Easy-read · not authoritative
Easy-read (simplified)am amintum man fee s-samaa'i an yursila 'alaykum haasiban fasata'lamoona kayfa nadheer
DIN 31635ʾam ʾamintum man fī s-samāʾi ʾan yursila ʿalaykum ḥāṣiban fasataʿlamūna kayfa naḏīri
Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning
Or are ye sure that He who is in the heaven will not send against you a heavy sand storm, and that ye then shall know how the warning was
Or are ye sure that He who is in Heaven will not send against you a stone-charged whirlwind? Then shall ye know what my warning meant
Or are ye secure that He who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you? Then shall ye know how important my warning was
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad kadhdhaba lladheena min qablihim fakayfa kaana nakeer
DIN 31635walaqad kaḏḏaba llaḏīna min qablihim fakayfa kāna nakīri
The translators word this verse differently
Those before them also denied the truth; and how was My disapproval?
And verily those before them denied, then (see) the manner of My wrath (with them)
But those before them did call the apostles liars, and what a change it was
And verily, those who flourish before you treated their prophets as liars: and how grievous my wrath
Those also who were before you disbelieved; and how grievous was my displeasure
67:17
Why this passage is in the study finding 17
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Easy-read · not authoritative
Easy-read (simplified)am amintum man fee s-samaa'i an yursila 'alaykum haasiban fasata'lamoona kayfa nadheer
DIN 31635ʾam ʾamintum man fī s-samāʾi ʾan yursila ʿalaykum ḥāṣiban fasataʿlamūna kayfa naḏīri
Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
Compare translations (4)
Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning
Or are ye sure that He who is in the heaven will not send against you a heavy sand storm, and that ye then shall know how the warning was
Or are ye sure that He who is in Heaven will not send against you a stone-charged whirlwind? Then shall ye know what my warning meant
Or are ye secure that He who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you? Then shall ye know how important my warning was
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo ndiheni të sigurt se Ai që është në qiell nuk do të lëshojë kundër jush rrebesh gurësh? Atëherë do të kuptoni ç'është paralajmërimi Im!
নাকি তোমরা নিরাপদ হয়ে গেছো যে, যিনি আসমানে আছেন, তিনি তোমাদের ওপর পাথর নিক্ষেপকারী ঝড়ো হাওয়া পাঠাবেন না ? তখন অচিরেই তোমরা জানতে পারবে, কেমন ছিল আমার সতর্কবাণী।(৮)
Ili ste sigurni da Onaj Koji je na nebesima na vas neće vjetar s kamenjem poslati?! Pa, znat ćete kakvo je upozorenje Moje!
Ili ste sigurni da Onaj Koji je na nebesima na vas neće vjetar s kamenjem poslati?! Pa, znat ćete kakvo je upozorenje Moje!
Kaa on kooli On gon'ɗo ka kammu nde Oo wurtataa e mon henndu bippooru? Aray nde anndon ko honno woni jeertinaango am ngon.
ან იქნებ უსაფრთხოდ გრძნობთ თავს მისგან, ვინც ცაზეა [ალლაჰისგან], რომ არ გამოგიგზავნოთ ქარიშხალი (ქვების მომტანი)? მაშინ შეიცნობთ თქვენ (ო, ურწმუნოებო), როცა სასჯელს იხილავთ, როგორი იყო ჩემი გაფრთხილება.
Oder denkt ihr euch in Sicherheit davor, dass Wer im Himmel (bzw. über dem) ist, gegen euch einen Sturm von Steinchen sendet? Dann werdet ihr (noch) erfahren, wie Meine Warnung ist.
Ή αισθάνεστε ασφαλείς ότι Αυτός που βρίσκεται πάνω από τον ουρανό δε θα στείλει πάνω σας μια καταιγίδα με μικρές πέτρες (όπως έστειλε στον λαό του Λωτ); Τότε θα ξέρετε πώς είναι η προειδοποίησή Μου (και το αποτέλεσμά της).
अथवा तुम उससे निर्भय हो गए हो, जो आकाश में है कि वह तुम पर पत्थर बरसा दे, फिर तुम जान लोगे कि मेरा डराना कैसा है?
O siete forse certi che Colui che è nei cieli non scatenerà su di voi una tempesta di sassi? Saprete allora cosa sia l’Avvertimento.
17. Arba ar jaučiatės saugūs (dėl to), kad Tas, Kuris yra virš dangaus, neatsiųs jums akmenų audros? Tada jūs sužinotumėte, koks (griežtas) buvo Mano perspėjimas.
mmoo isa samii olitti tahe sodaa dhabdanii? bubbee cirracha qabu isin irratti erguu. Akeekkachiisni Kiyya akkam akka ta'e beekuuf jirtu.
Или же вы чувствуете себя в безопасности от Того, Кто на небе, что Он пошлёт на вас каменный вихрь? И вы узнаете, каково Моё предостережение!
Или сте сигурни да Онај Који је на небесима неће да пошаље на вас ветар са камењем?! Па, сазнаћете какво је Моје упозорење!
Au mnadhani mko salama kutokana na aliyeko juu ya kuwa Yeye hatakupelekeeni kimbunga chenye changarawe? Basi mtajua vipi maonyo yangu?
Och kan ni vara säkra på att han som är ovanför himlen inte sänder en storm av stenar mot er? Då skulle ni inse allvaret i min varning!
Yoksa gökte olanın üzerinize taş yağdıran (fırtınalı) bir rüzgâr göndermeyeceğinden emin misiniz? Siz o takdirde benim uyarmam nasılmış bilip öğreneceksiniz.
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The verses around this oneSource fact
shown so it's never read alone
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ وَإِلَيْهِ ٱلنُّشُورُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ja'ala lakumu l-'arda dhaloolan famshoo fee manaakibihaa wakuloo min rizqihi wa'ilayhi n-nushoor
DIN 31635huwa llaḏī ǧaʿala lakumu l-ʾarḍa ḏalūlan famšū fī manākibihā wakulū min rizqihi waʾilayhi n-nušūru
It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence.
He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead)
He it is who made the earth flat for you; so walk in the spacious sides thereof and eat of His provision; for unto Him the resurrection is
It is He who hath made the earth level for you: traverse then its broad sides, and eat of what He hath provided. - Unto Him shall be the resurrection
It is He who hath levelled the earth for you: Therefore walk through the regions thereof, and eat of his provision; unto Him shall be the resurrection
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
Easy-read · not authoritative
Easy-read (simplified)a'amintum man fee s-samaa'i an yakhsifa bikumu l-'arda fa'idhaa hiya tamoor
DIN 31635ʾaʾamintum man fī s-samāʾi ʾan yaḫsifa bikumu l-ʾarḍa faʾiḏā hiya tamūru
Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed
Are ye sure that He who is in the heaven will not cleave the earth with you, and that it then shall quake
What! are ye sure that He who is in Heaven will not cleave the Earth beneath you? And lo, it shall quake
Are ye secure that He who dwelleth in heaven will not cause the earth to swallow you up? And behold, it shall shake
67:17 — the verse above
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad kadhdhaba lladheena min qablihim fakayfa kaana nakeer
DIN 31635walaqad kaḏḏaba llaḏīna min qablihim fakayfa kāna nakīri
The translators word this verse differently
Those before them also denied the truth; and how was My disapproval?
And verily those before them denied, then (see) the manner of My wrath (with them)
But those before them did call the apostles liars, and what a change it was
And verily, those who flourish before you treated their prophets as liars: and how grievous my wrath
Those also who were before you disbelieved; and how grievous was my displeasure
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw ilaa t-tayri fawqahum saaffaatin wayaqbidna maa yumsikuhunna illaa r-rahmaanu innahu bikulli shay'in baseer
DIN 31635ʾawalam yaraw ʾilā ṭ-ṭayri fawqahum ṣāffātin wayaqbiḍna mā yumsikuhunna ʾillā r-raḥmānu ʾinnahu bikulli šayʾin baṣīrun
Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things
Or have they not looked at the birds above them expanding their wings or closing them? - none holds them in except the Merciful One; for He on everything doth look
Behold they not the birds over their heads, outstretching and drawing in their wings? None, save the God of Mercy, upholdeth them: for he regardeth all things
Do they not behold the birds above them, extending and drawing back their wings? None sustaineth them, except the Merciful; for He regardeth all things
67:18
Why this passage is in the study finding 18
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad kadhdhaba lladheena min qablihim fakayfa kaana nakeer
DIN 31635walaqad kaḏḏaba llaḏīna min qablihim fakayfa kāna nakīri
The translators word this verse differently
Those before them also denied the truth; and how was My disapproval?
Compare translations (4)
And verily those before them denied, then (see) the manner of My wrath (with them)
But those before them did call the apostles liars, and what a change it was
And verily, those who flourish before you treated their prophets as liars: and how grievous my wrath
Those also who were before you disbelieved; and how grievous was my displeasure
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe ata që qenë para tyre patën përgënjeshtruar. Eh, si ishte dënimi Im!
আর অবশ্যই তাদের পূর্ববর্তীরাও (এভাবেই) অস্বীকার করেছিল। ফলে কেমন ছিল, আমার প্রত্যাখ্যান (এর শাস্তি)?
A poricali su i oni prije njih, pa kakva je bila osuda Moja!
A poricali su i oni prije njih, pa kakva je bila osuda Moja!
Sellii adinooɓe ɓeen ɗoon ɓen njeddiino. Taskii ko honno leɓte an ɗen mbattinirnoo!
და უარყვეს მათზე უწინარეს მყოფებმაც, და როგორი იყო ჩემი რისხვა!
Und bereits diejenigen, die vor ihnen waren, haben ja (die Gesandten) der Lüge bezichtigt. Wie war da Meine Missbilligung!
Και πράγματι εκείνοι πριν απ' αυτούς διέψευσαν (την προειδοποίησή Μου), και έπειτα πώς ήταν (τρομερή) η άρνησή (τιμωρία) Μου!
तथा निश्चय इनसे पहले के लोग[6] भी झुठला चुके हैं, फिर किस तरह था मेरा इनकार?
E negarono quelli che li hanno preceduti: quale fu il mio sdegno!
18. Ir buvę anksčiau jų jau neigė, ir koks (siaubingas) buvo Mano priekaištas.
Dhugumatti, warri isaaniin duraa sobsiisaniiru; (adabbiin) mormiin kiyya akkam tureree!
Действительно, те, которые были до них, сочли истину ложью — так каково же было Моё негодование?
А порицали су и они пре њих, па каква је била Моја осуда!
Na bila ya shaka walikwisha kanusha wale waliokuwa kabla yao; basi kulikuwaje kukasirika kwangu?
Även de som levde före dem förnekade tron, och hur strängt blev inte mitt fördömande av dem!
Andolsun ki onlardan öncekiler de yalanladılar. Fakat benim inkârım nasıl oldu?
اوران سے پہلے لوگوں نے بھی جھٹلایا تھا تو دیکھو ان پر میرا عذاب کیسا کچھ ہوا؟
Show context
The verses around this oneSource fact
shown so it's never read alone
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
Easy-read · not authoritative
Easy-read (simplified)a'amintum man fee s-samaa'i an yakhsifa bikumu l-'arda fa'idhaa hiya tamoor
DIN 31635ʾaʾamintum man fī s-samāʾi ʾan yaḫsifa bikumu l-ʾarḍa faʾiḏā hiya tamūru
Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed
Are ye sure that He who is in the heaven will not cleave the earth with you, and that it then shall quake
What! are ye sure that He who is in Heaven will not cleave the Earth beneath you? And lo, it shall quake
Are ye secure that He who dwelleth in heaven will not cause the earth to swallow you up? And behold, it shall shake
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Easy-read · not authoritative
Easy-read (simplified)am amintum man fee s-samaa'i an yursila 'alaykum haasiban fasata'lamoona kayfa nadheer
DIN 31635ʾam ʾamintum man fī s-samāʾi ʾan yursila ʿalaykum ḥāṣiban fasataʿlamūna kayfa naḏīri
Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning
Or are ye sure that He who is in the heaven will not send against you a heavy sand storm, and that ye then shall know how the warning was
Or are ye sure that He who is in Heaven will not send against you a stone-charged whirlwind? Then shall ye know what my warning meant
Or are ye secure that He who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you? Then shall ye know how important my warning was
67:18 — the verse above
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw ilaa t-tayri fawqahum saaffaatin wayaqbidna maa yumsikuhunna illaa r-rahmaanu innahu bikulli shay'in baseer
DIN 31635ʾawalam yaraw ʾilā ṭ-ṭayri fawqahum ṣāffātin wayaqbiḍna mā yumsikuhunna ʾillā r-raḥmānu ʾinnahu bikulli šayʾin baṣīrun
Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things
Or have they not looked at the birds above them expanding their wings or closing them? - none holds them in except the Merciful One; for He on everything doth look
Behold they not the birds over their heads, outstretching and drawing in their wings? None, save the God of Mercy, upholdeth them: for he regardeth all things
Do they not behold the birds above them, extending and drawing back their wings? None sustaineth them, except the Merciful; for He regardeth all things
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee huwa jundun lakum yansurukum min dooni r-rahmaani ini l-kaafiroona illaa fee ghuroor
DIN 31635ʾamman hāḏā llaḏī huwa ǧundun lakum yanṣurukum min dūni r-raḥmāni ʾini l-kāfirūna ʾillā fī ġurūrin
The translators word this verse differently
Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion
Or who is this who will be a host for you, to help you against the Merciful?- the misbelievers are only in delusion
Who is he that can be as an army to you, to succour you, except the God of Mercy? Truly, the infidels are in the merest delusion
Or who is he that will be as an army unto you, to defend you against the Merciful? Verily the unbelievers are in no other than a mistake
67:19
Why this passage is in the study finding 19
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw ilaa t-tayri fawqahum saaffaatin wayaqbidna maa yumsikuhunna illaa r-rahmaanu innahu bikulli shay'in baseer
DIN 31635ʾawalam yaraw ʾilā ṭ-ṭayri fawqahum ṣāffātin wayaqbiḍna mā yumsikuhunna ʾillā r-raḥmānu ʾinnahu bikulli šayʾin baṣīrun
Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
Compare translations (4)
Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things
Or have they not looked at the birds above them expanding their wings or closing them? - none holds them in except the Merciful One; for He on everything doth look
Behold they not the birds over their heads, outstretching and drawing in their wings? None, save the God of Mercy, upholdeth them: for he regardeth all things
Do they not behold the birds above them, extending and drawing back their wings? None sustaineth them, except the Merciful; for He regardeth all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk i shohin shpendët sipër tyre se si i hapin e i mbyllin krahët? Ata i mban vetëm i Gjithëmëshirshmi. Vërtet, Ai sheh çdo gjë.
তারা কি তাদের ওপর উড্ডয়নরত পাখিদের দিকে লক্ষ্য করে না, যারা কখনো ডানা প্রসারিত করে, আবার কখনো গুটিয়ে নেয়? পরম করুণাময় ছাড়া আর কেউই তাদেরকে (আকাশে) ধরে রাখেন না। নিশ্চয়ই তিনি সবকিছু সম্যক দ্রষ্টা।
Zar oni ne vide ptice iznad sebe kako raširenih krila lete, a i skupljaju ih? Samo ih Svemilosni drži; On, zaista, sve dobro vidi.
Zar oni ne vide ptice iznad sebe kako raširenih krila lete, a i skupljaju ih? Samo ih Svemilosni drži; On, zaista, sve dobro vidi.
E ɓee nji'aani colli ɗiin dow maɓɓe, hiɗi fonta gabitannji ɗi ñobba? [Won'de] jogitaaki ɗin si wonaa Joom hinaraŋke on. Pellet, ko o deenɗo kala hu'unde.
ნუთუ ისინი (ურწმუნოები) ვერ ხედავენ თავიანთ ზემოთ მფრინავ ფრინველებს, რომლებიც (ფრენისას) შლიან ფრთებს და შემდეგ კეცავენ? ვერავინ აკავებს მათ (ჰაერში), გარდა მოწყალისა. ჭეშმარიტად, ის ყოველივე არსებულს ხედავს!
Haben sie denn nicht die Vögel über ihnen gesehen, wie sie ihre Flügel ausgebreitet halten und einziehen? Nur der Allerbarmer hält sie. Wahrlich, Er ist über alles sehend.
Μα δε βλέπουν από πάνω τους τα πουλιά που ανοίγουν τα φτερά τους και μετά τα μαζεύουν; Κανείς δεν τα κρατά (ψηλά από το να πέσουν στη γη) παρά ο Αρ-Ραχμάν (Παντελεήμονας). Στ’ αλήθεια Αυτός είναι που βλέπει τα πάντα.
क्या उन्होंने अपने ऊपर पंख फैलाते तथा समेटते हुए पक्षियों को नहीं देखे? अत्यंत दयावान् के सिवा कोई उन्हें थाम नहीं रहा होता। निःसंदेह वह प्रत्येक चीज़ को खूब देखने वाला है।
Non hanno forse visto sopra di loro gli uccelli stendere e ripiegare le ali? Non li sorregge se non il Misericordioso: in verità Lui è Osservatore di ogni cosa.
19. Argi jie nemato paukščių virš savęs, išskleistais sparnais ir (kartais) suglaustais? Niekas nelaiko jų (aukštai), išskyrus Maloningiausiąjį. Iš tiesų, Jis yra Visa Matantis.
Sila gara simbirroota gubbaa isaaniitti koola (goflaa) (qoochoo) isaanii babal'isanii walitti dachaasanii hin ilaalanuu? Rahmaaniin malee homtuu isaan hin qabu. Inni waan hunda argaadha.
Разве они не видят птиц над собой, распростёрших и складывающих крылья? Не удерживает их никто, кроме Всемилостивого. Воистину, Он видит всё сущее.
Зар они не виде птице изнад себе како лете раширених крила, а и скупљају их? Само их Свемилосни држи; Он, заиста, све добро види.
Kwani hawawaoni ndege walioko juu yao namna wanavyozikunjua mbawa zao, na kuzikunja? Hawashikilii ila Mwingi wa rehema. Hakika Yeye ni Mwenye kuona mno kila kitu.
Har de inte sett fåglarna ovanför sig, hur de breder ut sina vingar och drar in dem? Ingen annan än den Nåderike håller dem uppe; han har förvisso full insikt i allting.
Üstlerinde kanatlarını açarak ve kapayarak uçan kuşları görmediler mi? Onları Rahman'dan başkası tutmuyor. Doğrusu O, her şeyi görendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Easy-read · not authoritative
Easy-read (simplified)am amintum man fee s-samaa'i an yursila 'alaykum haasiban fasata'lamoona kayfa nadheer
DIN 31635ʾam ʾamintum man fī s-samāʾi ʾan yursila ʿalaykum ḥāṣiban fasataʿlamūna kayfa naḏīri
Or are you confident that the One in Heaven will not unleash against you a violent storm? Then you will know what My warning is like.
Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning
Or are ye sure that He who is in the heaven will not send against you a heavy sand storm, and that ye then shall know how the warning was
Or are ye sure that He who is in Heaven will not send against you a stone-charged whirlwind? Then shall ye know what my warning meant
Or are ye secure that He who dwelleth in heaven will not send against you an impetuous whirlwind, driving the sands to overwhelm you? Then shall ye know how important my warning was
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad kadhdhaba lladheena min qablihim fakayfa kaana nakeer
DIN 31635walaqad kaḏḏaba llaḏīna min qablihim fakayfa kāna nakīri
The translators word this verse differently
Those before them also denied the truth; and how was My disapproval?
And verily those before them denied, then (see) the manner of My wrath (with them)
But those before them did call the apostles liars, and what a change it was
And verily, those who flourish before you treated their prophets as liars: and how grievous my wrath
Those also who were before you disbelieved; and how grievous was my displeasure
67:19 — the verse above
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee huwa jundun lakum yansurukum min dooni r-rahmaani ini l-kaafiroona illaa fee ghuroor
DIN 31635ʾamman hāḏā llaḏī huwa ǧundun lakum yanṣurukum min dūni r-raḥmāni ʾini l-kāfirūna ʾillā fī ġurūrin
The translators word this verse differently
Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion
Or who is this who will be a host for you, to help you against the Merciful?- the misbelievers are only in delusion
Who is he that can be as an army to you, to succour you, except the God of Mercy? Truly, the infidels are in the merest delusion
Or who is he that will be as an army unto you, to defend you against the Merciful? Verily the unbelievers are in no other than a mistake
أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ بَل لَّجُّوا۟ فِى عُتُوٍّ وَنُفُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee yarzuqukum in amsaka rizqahu bal lajjoo fee 'utuwwin wanufoor
DIN 31635ʾamman hāḏā llaḏī yarzuqukum ʾin ʾamsaka rizqahu bal laǧǧū fī ʿutuwwin wanufūrin
Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion.
Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness
Or who is this who will provide you if He hold back His provision? - Nay, but they persist in perverseness and aversion
Or who is he that will furnish you supplies, if He withhold His supplies? Yet do they persist in pride and in fleeing from Him
Or who is he that will give you food, if He withholdeth his provision? Yet they persist in perverseness, and flying from the truth
67:20
Why this passage is in the study finding 20
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee huwa jundun lakum yansurukum min dooni r-rahmaani ini l-kaafiroona illaa fee ghuroor
DIN 31635ʾamman hāḏā llaḏī huwa ǧundun lakum yanṣurukum min dūni r-raḥmāni ʾini l-kāfirūna ʾillā fī ġurūrin
The translators word this verse differently
Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
Compare translations (4)
Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion
Or who is this who will be a host for you, to help you against the Merciful?- the misbelievers are only in delusion
Who is he that can be as an army to you, to succour you, except the God of Mercy? Truly, the infidels are in the merest delusion
Or who is he that will be as an army unto you, to defend you against the Merciful? Verily the unbelievers are in no other than a mistake
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E cila na qenka ajo ushtri që mund t'ju mbrojë prej të Gjithëmëshirshmit?! Në të vërtetë, jobesimtarët gjenden në mashtrim.
(আল্লাহ যদি তোমাদেরকে শাস্তি দিতে চান) পরম করুণাময় ছাড়া এমন কে আছে, যে তোমাদের জন্য সৈন্যবাহিনী হয়ে তোমাদের সাহায্য করবে? কাফিররা তো কেবল প্রতারণার মধ্যেই নিমজ্জিত।
I, ko je taj koji će biti vojska vaša i vama pomoći, osim Svemilosnog?! Ništa osim obmane nevjernici nemaju!
I, tko je taj koji će biti vojska vaša i vama pomoći, osim Svemilosnog?! Ništa osim obmane nevjernici nemaju!
E ko hommbo woni on konuujo mum wallata on hara wonaa Jom hinaraŋke on? Tigi on, he'eferɓe ɓeen ngonaani si wonaa e ndeer hodo.
ან ვინ არის ის, ვინც თქვენთვის ჯარია და ვინც დაგეხმარებათ (ჯოჯოხეთის სასჯელის თავიდან აცილებაში), გარდა მოწყალესი? ჭეშმარიტად, ურწმუნოები (რომლებსაც ჰგონიათ, თითქოს მათი კერპები დაეხმარებიან) მხოლოდ ცდომილებაში არიან!
Oder wer ist denn dieser, der euch eine Heerschar wäre, die euch unterstützen (sollte) außer dem Allerbarmer? Die Ungläubigen befinden sich ja nur im Trug.
Ποιος είναι αυτός, που μπορεί να είναι στρατός (υποστηρικτές και προστάτες) για σας, που θα σας υποστηρίξει (όπως ισχυρίζεστε) εκτός από τον Αρ-Ραχμάν (Παντελεήμονα) (αν θέλει ο Αλλάχ να σας τιμωρήσει); Στ’ αλήθεια, οι άπιστοι δε βρίσκονται παρά σε πλάνη.
या वह कौन है जो तुम्हारी सेना बनकर अल्लाह के विरुद्ध तुम्हारी सहायता करे? इनकार करने वाले तो मात्र धोखे में पड़े हैं।
O chi è un esercito in grado di soccorrervi all’infuori del Misericordioso? Certo i miscredenti sono illusi!
20. Arba kas galėtų būti jūsų armija, kad padėtų jums, jei ne Maloningiausiasis? Netikintieji yra ne kur kitur, bet apgaulėje.
Sila innin sun ka Rahmaaniin achitti waraanaa isiniif ta'ee isinii tumsuu eenyuma? Kaafiroonni gowwummaa keessatti malee hintaane.[3]
Кто же это ваше воинство, которое поможет вам помимо Всемилостивого? Воистину, отвергшие веру пребывают лишь в самообольщении.
И, ко је тај који ће да буде ваша војска и да вам помогне, осим Свемилосног?! Неверници су само обманути!
Au ni lipi hilo jeshi lenu la kukunusuruni badala ya Mwingi wa Rehema? Hakika makafiri hawamo ila katika udanganyifu.
Vem är den [som skulle kunna vara som en] krigshär för er, som kan skydda er mot den Nåderikes [straff]? Nej, de otrogna är bedragna [av sina egna föreställningar].
Rahman olan Allah'a karşı şu size yardım edecek askerleriniz hani kimlerdir? Kâfirler ancak boş bir gurur/aldanış içindedirler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
Easy-read · not authoritative
Easy-read (simplified)walaqad kadhdhaba lladheena min qablihim fakayfa kaana nakeer
DIN 31635walaqad kaḏḏaba llaḏīna min qablihim fakayfa kāna nakīri
The translators word this verse differently
Those before them also denied the truth; and how was My disapproval?
And verily those before them denied, then (see) the manner of My wrath (with them)
But those before them did call the apostles liars, and what a change it was
And verily, those who flourish before you treated their prophets as liars: and how grievous my wrath
Those also who were before you disbelieved; and how grievous was my displeasure
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw ilaa t-tayri fawqahum saaffaatin wayaqbidna maa yumsikuhunna illaa r-rahmaanu innahu bikulli shay'in baseer
DIN 31635ʾawalam yaraw ʾilā ṭ-ṭayri fawqahum ṣāffātin wayaqbiḍna mā yumsikuhunna ʾillā r-raḥmānu ʾinnahu bikulli šayʾin baṣīrun
Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things
Or have they not looked at the birds above them expanding their wings or closing them? - none holds them in except the Merciful One; for He on everything doth look
Behold they not the birds over their heads, outstretching and drawing in their wings? None, save the God of Mercy, upholdeth them: for he regardeth all things
Do they not behold the birds above them, extending and drawing back their wings? None sustaineth them, except the Merciful; for He regardeth all things
67:20 — the verse above
أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ بَل لَّجُّوا۟ فِى عُتُوٍّ وَنُفُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee yarzuqukum in amsaka rizqahu bal lajjoo fee 'utuwwin wanufoor
DIN 31635ʾamman hāḏā llaḏī yarzuqukum ʾin ʾamsaka rizqahu bal laǧǧū fī ʿutuwwin wanufūrin
Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion.
Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness
Or who is this who will provide you if He hold back His provision? - Nay, but they persist in perverseness and aversion
Or who is he that will furnish you supplies, if He withhold His supplies? Yet do they persist in pride and in fleeing from Him
Or who is he that will give you food, if He withholdeth his provision? Yet they persist in perverseness, and flying from the truth
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)afaman yamshee mukibban 'alaa wajhihi ahdaa amman yamshee sawiyyan 'alaa siraatin mustaqeem
DIN 31635ʾafaman yamšī mukibban ʿalā waǧhihi ʾahdā ʾamman yamšī sawiyyan ʿalā ṣirāṭin mustaqīmin
Is he who walks bent on his own design better guided, or he who walks upright on a straight path?
Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road
Is he who walks prone upon his face more guided than he who walks upright upon a straight path
Is he who goeth along grovelling on his face, better guided than he who goeth upright on a straight path
Is he, therefore, who goeth grovelling upon his face, better directed than he who walketh upright in a strait way
67:21
Why this passage is in the study finding 21
أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ بَل لَّجُّوا۟ فِى عُتُوٍّ وَنُفُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee yarzuqukum in amsaka rizqahu bal lajjoo fee 'utuwwin wanufoor
DIN 31635ʾamman hāḏā llaḏī yarzuqukum ʾin ʾamsaka rizqahu bal laǧǧū fī ʿutuwwin wanufūrin
Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion.
Compare translations (4)
Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness
Or who is this who will provide you if He hold back His provision? - Nay, but they persist in perverseness and aversion
Or who is he that will furnish you supplies, if He withhold His supplies? Yet do they persist in pride and in fleeing from Him
Or who is he that will give you food, if He withholdeth his provision? Yet they persist in perverseness, and flying from the truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kush është ai që mund t'ju furnizojë, nëse Ai jua ndalon rrizkun? Por, ata këmbëngulin në kryeneçësi e largim.
অথবা এমন কে আছে, যে তোমাদেরকে রিযক দান করবে যদি আল্লাহ তাঁর রিযক বন্ধ করে দেন? বরং কাফিররা অহংকার ও সত্য বিমুখতায় অবিচল রয়েছে।
A, i ko je taj koji će vas nahraniti ako On hranu Svoju uskrati?! Ali, oni su ustrajni u osionosti i odbojnosti.
A, i tko je taj koji će vas nahraniti ako On hranu Svoju uskrati?! Ali, oni su ustrajni u osionosti i odbojnosti.
E ko hommbo woni arsikoowo on, si o jogitike arsike makko on? si ko woni, ɓe duumike e ƴaggere e goɗɗitagol.
ან ვინ არის ის, ვინც სარჩოს მოგცემთ, თუკი იგი [ალლაჰი] შეწყვეტს თავისი სარჩოს ბოძებას (თქვენთვის)? მაგრამ ისინი (ურწმუნოები) ჩაძირულნი არიან დაუმორჩილებლობაშ და ჭეშმარიტებისგან განდგომაში.
Oder wer ist denn dieser, der euch versorgen (sollte), wenn Er Seine Versorgung zurückhält? Vielmehr fahren sie aber weiter in Auflehnung und Abneigung.
Ή ποιος είναι αυτός που μπορεί να παρέχει σ' εσάς (τα προς το ζην), αν Αυτός κρατήσει (εμποδίζοντας) την παροχή Του; Κι όμως, επιμένουν (οι άπιστοι) στο πείσμα και την αλαζονεία, και στην αποχή (από την αλήθεια).
या वह कौन है जो तुम्हें रोज़ी दे, यदि वह अपनी रोज़ी रोक ले? बल्कि वे सरकशी तथा बिदकने पर अड़े हुए हैं।[7]
O chi è Colui che vi sostenterà, se Lui trattiene il Suo sostentamento? Ma loro persistono nell’insolenza e nell’avversione!
21. Arba kas galėtų aprūpinti jus, jei Jis sulaikytų Savo aprūpinimą? Tačiau jie atkakliai laikosi išdidumo ir bjaurėjimosi.
Inni isin sooru sun eenyu Odoo Inni soorata Isaa (isinirraa) qabee? (hinjiru). Dhugumatti, isaan diddaafi (haqa) irraa baqachuu itti fufan. [4]
Кто же наделит вас уделом, если Он удержит Свой удел? Нет, напротив, они упорствуют в надменности и уклонении!
А, и ко је тај који ће да вас нахрани, ако Он храну Своју ускрати?! Али, они су устрајни у охолости и одбојности.
Au ni nani huyo ambaye atakupeni riziki kama Yeye akizuia riziki yake? Bali wao wanakakamia tu katika jeuri na kujiweka mbali.
Vem kan försörja er om han håller tillbaka sin försörjning? Ändå framhärdar de i sitt trotsiga högmod och motstånd [mot sanningen]!
Eğer O, rızkınızı kesecek olsa size rızık verecek olan kimdir? Bilâkis onlar azgınlık ve nefret içinde inatla direnmektedirler.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)awalam yaraw ilaa t-tayri fawqahum saaffaatin wayaqbidna maa yumsikuhunna illaa r-rahmaanu innahu bikulli shay'in baseer
DIN 31635ʾawalam yaraw ʾilā ṭ-ṭayri fawqahum ṣāffātin wayaqbiḍna mā yumsikuhunna ʾillā r-raḥmānu ʾinnahu bikulli šayʾin baṣīrun
Have they not seen the birds above them, spreading their wings, and folding them? None holds them except the Compassionate. He is Perceiver of everything.
Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things
Or have they not looked at the birds above them expanding their wings or closing them? - none holds them in except the Merciful One; for He on everything doth look
Behold they not the birds over their heads, outstretching and drawing in their wings? None, save the God of Mercy, upholdeth them: for he regardeth all things
Do they not behold the birds above them, extending and drawing back their wings? None sustaineth them, except the Merciful; for He regardeth all things
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee huwa jundun lakum yansurukum min dooni r-rahmaani ini l-kaafiroona illaa fee ghuroor
DIN 31635ʾamman hāḏā llaḏī huwa ǧundun lakum yanṣurukum min dūni r-raḥmāni ʾini l-kāfirūna ʾillā fī ġurūrin
The translators word this verse differently
Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion
Or who is this who will be a host for you, to help you against the Merciful?- the misbelievers are only in delusion
Who is he that can be as an army to you, to succour you, except the God of Mercy? Truly, the infidels are in the merest delusion
Or who is he that will be as an army unto you, to defend you against the Merciful? Verily the unbelievers are in no other than a mistake
67:21 — the verse above
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)afaman yamshee mukibban 'alaa wajhihi ahdaa amman yamshee sawiyyan 'alaa siraatin mustaqeem
DIN 31635ʾafaman yamšī mukibban ʿalā waǧhihi ʾahdā ʾamman yamšī sawiyyan ʿalā ṣirāṭin mustaqīmin
Is he who walks bent on his own design better guided, or he who walks upright on a straight path?
Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road
Is he who walks prone upon his face more guided than he who walks upright upon a straight path
Is he who goeth along grovelling on his face, better guided than he who goeth upright on a straight path
Is he, therefore, who goeth grovelling upon his face, better directed than he who walketh upright in a strait way
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee ansha'akum waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635qul huwa llaḏī ʾanšaʾakum waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
The translators word this verse differently
Say, "It is He who produced you; and made for you the hearing, and the vision, and the organs. But rarely do you give thanks."
Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye
Say, 'It is He who produced you and made for you hearing and sight and hearts' - little is it that ye give thanks
SAY: It is He who hath brought you forth, and gifted you with hearing and sight and heart: yet how few are grateful
Say, it is He who hath given you being, and endued you with hearing, and sight, and understanding; yet how little gratitude have ye
67:22
Why this passage is in the study finding 22
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)afaman yamshee mukibban 'alaa wajhihi ahdaa amman yamshee sawiyyan 'alaa siraatin mustaqeem
DIN 31635ʾafaman yamšī mukibban ʿalā waǧhihi ʾahdā ʾamman yamšī sawiyyan ʿalā ṣirāṭin mustaqīmin
Is he who walks bent on his own design better guided, or he who walks upright on a straight path?
Compare translations (4)
Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road
Is he who walks prone upon his face more guided than he who walks upright upon a straight path
Is he who goeth along grovelling on his face, better guided than he who goeth upright on a straight path
Is he, therefore, who goeth grovelling upon his face, better directed than he who walketh upright in a strait way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A është më i udhëzuar ai që ecën me fytyrë përtokë apo ai që ecën drejt në rrugën e drejtë?
যে ব্যক্তি (মুশরিক অবস্থায়) উপুড় হয়ে মুখের ওপর ভর দিয়ে চলে সে কি অধিক হিদায়াতপ্রাপ্ত নাকি সেই (মু’মিন) ব্যক্তি যে সোজা হয়ে সরল পথে চলে?
Da li je bolje upućen onaj koji ide pognut licem prema zemlji ili onaj koji Pravim putem uspravno hodi?
Je li bolje upućen onaj koji ide pognut licem prema zemlji ili onaj koji Pravim putem uspravno hodi?
Kere ko on jahoowo no hippi ye'eso mum ɓuri feewde? Kaa ko on jahoowo no fotondiri e laawol pocciingol?
აბა, ის, ვინც პირქვე დამხობილი დადის (ანუ მრავალღმერთიანი), უფრო სწორ გზაზეა, თუ ის, ვინც გამართულად დადის (ერთღმერთიანი) სწორ გზაზე?!
Ist denn jemand, der auf sein Gesicht gestürzt einhergeht, eher rechtgeleitet, oder jemand, der aufrecht auf einem geraden Weg einhergeht?
Είναι αυτός που περπατά με το πρόσωπό του στραμμένο προς τα κάτω (και χωρίς να βλέπει πού πάει), πιο ορθά καθοδηγημένος, ή εκείνος που περπατά όρθιος ευθεία στον ίσιο δρόμο;
तो क्या वह व्यक्ति जो अपने मुँह के बल उलटा होकर चलता है, अधिक मार्गदर्शन पर है या वह जो सीधा होकर सीधे मार्ग पर चलता है?[8]
Chi cammina a volto chino è forse meglio guidato di chi cammina sulla Retta Via?
22. Tad, tas, kuris vaikšto parpuolęs ant savo veido, yra teisingiau vedamas, ar tas, kuris eina stačias Teisingu Keliu?
Sila nama fuula isaa irratti gonbifamee deemutu (kaafiraatu) irra qajeelaa moo isa dhaabbatee karaa qajeelaa irra deemutu (mu'iminaatu) (irra qajeelaadha?)
Неужели тот, кто идёт, падая лицом, — на более верном пути, чем тот, кто идёт прямо по прямому пути?
Да ли је боље упућен онај који иде погнут са лицем према земљи или онај који правим путем усправно иде?
Je, anayekwenda akisinukia juu ya uso wake ni mwongofu zaidi, au yule anayekwenda sawasawa katika Njia iliyonyooka?
Är den som hasar fram med ansiktet mot marken bättre ledd än den som går stadigt upprätt på en rak väg?
O halde, yüzüstü kapanarak yürüyen mi daha çok hidâyete erendir, yoksa dosdoğru bir yol üzerinde dimdik yürüyen kimse mi?
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee huwa jundun lakum yansurukum min dooni r-rahmaani ini l-kaafiroona illaa fee ghuroor
DIN 31635ʾamman hāḏā llaḏī huwa ǧundun lakum yanṣurukum min dūni r-raḥmāni ʾini l-kāfirūna ʾillā fī ġurūrin
The translators word this verse differently
Or who is this who is a force for you to protect you against the Compassionate? The disbelievers are in nothing but delusion.
Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion
Or who is this who will be a host for you, to help you against the Merciful?- the misbelievers are only in delusion
Who is he that can be as an army to you, to succour you, except the God of Mercy? Truly, the infidels are in the merest delusion
Or who is he that will be as an army unto you, to defend you against the Merciful? Verily the unbelievers are in no other than a mistake
أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ بَل لَّجُّوا۟ فِى عُتُوٍّ وَنُفُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee yarzuqukum in amsaka rizqahu bal lajjoo fee 'utuwwin wanufoor
DIN 31635ʾamman hāḏā llaḏī yarzuqukum ʾin ʾamsaka rizqahu bal laǧǧū fī ʿutuwwin wanufūrin
Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion.
Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness
Or who is this who will provide you if He hold back His provision? - Nay, but they persist in perverseness and aversion
Or who is he that will furnish you supplies, if He withhold His supplies? Yet do they persist in pride and in fleeing from Him
Or who is he that will give you food, if He withholdeth his provision? Yet they persist in perverseness, and flying from the truth
67:22 — the verse above
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee ansha'akum waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635qul huwa llaḏī ʾanšaʾakum waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
The translators word this verse differently
Say, "It is He who produced you; and made for you the hearing, and the vision, and the organs. But rarely do you give thanks."
Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye
Say, 'It is He who produced you and made for you hearing and sight and hearts' - little is it that ye give thanks
SAY: It is He who hath brought you forth, and gifted you with hearing and sight and heart: yet how few are grateful
Say, it is He who hath given you being, and endued you with hearing, and sight, and understanding; yet how little gratitude have ye
قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee dhara'akum fee l-'ardi wa'ilayhi tuhsharoon
DIN 31635qul huwa llaḏī ḏaraʾakum fī l-ʾarḍi waʾilayhi tuḥšarūna
Say, "It is He who scattered you on earth, and to Him you will be rounded up."
Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered
Say, 'It is He who sowed you in the earth, and unto Him shall ye be gathered
SAY: It is He who hath sown you in the earth, and to Him shall ye be gathered
Say, it is He who hath sown you in the earth, and unto Him shall ye be gathered together
67:23
Why this passage is in the study finding 23
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee ansha'akum waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635qul huwa llaḏī ʾanšaʾakum waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
The translators word this verse differently
Say, "It is He who produced you; and made for you the hearing, and the vision, and the organs. But rarely do you give thanks."
Compare translations (4)
Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye
Say, 'It is He who produced you and made for you hearing and sight and hearts' - little is it that ye give thanks
SAY: It is He who hath brought you forth, and gifted you with hearing and sight and heart: yet how few are grateful
Say, it is He who hath given you being, and endued you with hearing, and sight, and understanding; yet how little gratitude have ye
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që ju krijoi e jua dha të dëgjuarit, shikimin dhe zemrat. Sa pak që falënderoni!
হে রাসূল! তুমি বলো: ‘তিনিই তোমাদেরকে সৃষ্টি করেছেন এবং তোমাদের জন্য শ্রবণ ও দৃষ্টিশক্তি এবং অন্তরসমূহ দিয়েছেন। তোমরা খুব অল্পই নি‘আমতের শুকরিয়া আদায় করো।
Reci: “On vas je prvi put stvorio i dao vam sluh, vid i razum, pa kako samo malo zahvaljujete!”
Reci: “On vas je prvi put stvorio i dao vam sluh, vid i razum, pa kako samo malo zahvaljujete!”
Maaku: "Ko Kaŋko woni ko fuɗɗi oon, O waɗani on nanɗe e giiɗe e ɓerɗe". Kono famɗii ko njettoton [neema].
თქვი: «იგია, რომელმაც გაგაჩინათ თქვენ და დაგიწესათ სმენა, მხედველობა და გულები. რაოდენ მცირედს მადლობთ!»
Sag: „Er ist es, Der euch hat entstehen lassen und euch Gehör, Augenlicht und Herzen gemacht hat. Wie wenig ihr dankbar seid!“
Πες (ω, Μωχάμμαντ): «Είναι Αυτός που σας έπλασε (από την ανυπαρξία) και σας έδωσε ακοή, όραση και καρδιές. Λίγο όμως (ω, άπιστοι) (Τον) ευχαριστείτε (για τις χάρες Του που σας έδωσε).
आप कह दें : वही है जिसने तुम्हें पैदा किया तथा तुम्हारे लिए कान तथा आँखें और दिल बनाए। तुम बहुत कम आभार प्रकट करते हो।
Di’: «Lui è Colui che vi ha creato e vi ha dato udito e occhi e cuori. Quanto poco Gli siete grati!»
23. Sakyk: „Tai Tas, Kuris sukūrė jus ir suteikė jums klausą ir regą, ir širdis (t. y. protą). Mažai jūs dėkingi.“
Jedhi: "Inni Isa isin uumee dhageettii (gurraafii), agartuuwwaniifi (ijaafii) onneewwan isiniif godheedha; hangi isin galatoomfattan xiqqaadha"
Скажи: «Он — Тот, Кто сотворил вас, и сделал для вас слух, зрение и сердца. Как же мало вы благодарите!»
Реци: „Он вас је први пут створио и дао вам слух, вид и разум, па како само мало захваљујете!“
Sema: Yeye ndiye aliyekuumbeni tangu mwanzo, na akakupeni uwezo wa kusikia na kuona na ufahamu wa nyoyo. Ni kidogo kabisa shukrani zenu.
Säg: ”Det är han som har skapat er och gett er hörsel, syn och ett hjärta, men ni visar nästan ingen tacksamhet!”
Deki: "Sizi yaratan size işitme (için kulaklar), gözler ve kalpler veren odur. Ne kadar az şükredersiniz."
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ بَل لَّجُّوا۟ فِى عُتُوٍّ وَنُفُورٍ
Easy-read · not authoritative
Easy-read (simplified)amman haadhaa lladhee yarzuqukum in amsaka rizqahu bal lajjoo fee 'utuwwin wanufoor
DIN 31635ʾamman hāḏā llaḏī yarzuqukum ʾin ʾamsaka rizqahu bal laǧǧū fī ʿutuwwin wanufūrin
Or who is this that will provide for you, if He withholds His provision? Yet they persist in defiance and aversion.
Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness
Or who is this who will provide you if He hold back His provision? - Nay, but they persist in perverseness and aversion
Or who is he that will furnish you supplies, if He withhold His supplies? Yet do they persist in pride and in fleeing from Him
Or who is he that will give you food, if He withholdeth his provision? Yet they persist in perverseness, and flying from the truth
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)afaman yamshee mukibban 'alaa wajhihi ahdaa amman yamshee sawiyyan 'alaa siraatin mustaqeem
DIN 31635ʾafaman yamšī mukibban ʿalā waǧhihi ʾahdā ʾamman yamšī sawiyyan ʿalā ṣirāṭin mustaqīmin
Is he who walks bent on his own design better guided, or he who walks upright on a straight path?
Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road
Is he who walks prone upon his face more guided than he who walks upright upon a straight path
Is he who goeth along grovelling on his face, better guided than he who goeth upright on a straight path
Is he, therefore, who goeth grovelling upon his face, better directed than he who walketh upright in a strait way
67:23 — the verse above
قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee dhara'akum fee l-'ardi wa'ilayhi tuhsharoon
DIN 31635qul huwa llaḏī ḏaraʾakum fī l-ʾarḍi waʾilayhi tuḥšarūna
Say, "It is He who scattered you on earth, and to Him you will be rounded up."
Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered
Say, 'It is He who sowed you in the earth, and unto Him shall ye be gathered
SAY: It is He who hath sown you in the earth, and to Him shall ye be gathered
Say, it is He who hath sown you in the earth, and unto Him shall ye be gathered together
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be fulfilled, if you are truthful?"
And they say: When (will) this promise (be fulfilled), if ye are truthful
They say, 'When shall this threat be, if ye do speak the truth
And they say, "When shall this threat be put in force, if ye speak the truth
They say, when shall this menace be put in execution if ye speak truth
67:24
Why this passage is in the study finding 24
قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee dhara'akum fee l-'ardi wa'ilayhi tuhsharoon
DIN 31635qul huwa llaḏī ḏaraʾakum fī l-ʾarḍi waʾilayhi tuḥšarūna
Say, "It is He who scattered you on earth, and to Him you will be rounded up."
Compare translations (4)
Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered
Say, 'It is He who sowed you in the earth, and unto Him shall ye be gathered
SAY: It is He who hath sown you in the earth, and to Him shall ye be gathered
Say, it is He who hath sown you in the earth, and unto Him shall ye be gathered together
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "Është Ai që ju shpërndau në Tokë dhe tek Ai do të tuboheni."
হে রাসূল! তুমি বলো: ‘তিনিই তোমাদেরকে জমিনে সৃষ্টি করে ছড়িয়ে দিয়েছেন এবং তাঁর কাছেই তোমাদেরকে (কিয়ামত দিবসে) সমবেত করা হবে।’
Reci: “On vas je po Zemlji razasuo i pred Njim ćete biti sakupljeni.”
Reci: “On vas je po Zemlji razasuo i pred Njim ćete biti sakupljeni.”
Maaku: "Ko Kaŋko woni ca'aktuɗo on leydi, ko ka makko kadi woni ko mooɓitoyteɗon".
თქვი: «იგია (ალლაჰი), რომელმაც გაგამრავლათ დედამიწაზე (და არა სხვა ცრუ ღმერთები) და მასთან იქნებით შეკრებილნი».
Sag: „Er ist es, Der euch auf der Erde hat verstreuen lassen, und zu Ihm werdet ihr versammelt werden.“
Πες (ω, Μωχάμμαντ): «Αυτός είναι που (σας έπλασε και) σας σκόρπισε στη Γη, και σ’ Αυτόν θα συγκεντρωθείτε (στη Μέλλουσα Ζωή).»
आप कह दें : वही है जिसने तुम्हें धरती में फैलाया और तुम उसी की ओर एकत्र[9] किए जाओगे।
Di’: «Lui è Colui che vi ha diffuso sulla terra e a Lui sarete riuniti».
24. Sakyk: „Tai Tas, Kuris padaugino jus žemėje ir pas Kurį jūs būsite surinkti.“
Jedhi: "Inni Isa dachii keessa isin facaaseedha; garuma Isaatti oofamtan."
Скажи: «Он — Тот, Кто расселил вас на земле. И к Нему вы будете собраны».
Реци: „Он вас је по Земљи разасуо и пред Њим ћете да будете сакупљени.“
Sema: Yeye ndiye aliyekutawanyeni katika ardhi, na kwake mtakusanywa.
Säg: ”Det är han som har låtit er spridas ut på jorden, och till honom ska ni samlas åter.”
Deki: "O sizi yeryüzüne dağıtıp, yayandır. Yalnız onun huzuruna toplanıp götürüleceksiniz."
کہہ دیجئے! کہ وہی ہے جس نے تمہیں زمین میں پھیلا دیا اور اس کی طرف سے تم اکٹھے کیے جاؤ گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)afaman yamshee mukibban 'alaa wajhihi ahdaa amman yamshee sawiyyan 'alaa siraatin mustaqeem
DIN 31635ʾafaman yamšī mukibban ʿalā waǧhihi ʾahdā ʾamman yamšī sawiyyan ʿalā ṣirāṭin mustaqīmin
Is he who walks bent on his own design better guided, or he who walks upright on a straight path?
Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road
Is he who walks prone upon his face more guided than he who walks upright upon a straight path
Is he who goeth along grovelling on his face, better guided than he who goeth upright on a straight path
Is he, therefore, who goeth grovelling upon his face, better directed than he who walketh upright in a strait way
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee ansha'akum waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635qul huwa llaḏī ʾanšaʾakum waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
The translators word this verse differently
Say, "It is He who produced you; and made for you the hearing, and the vision, and the organs. But rarely do you give thanks."
Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye
Say, 'It is He who produced you and made for you hearing and sight and hearts' - little is it that ye give thanks
SAY: It is He who hath brought you forth, and gifted you with hearing and sight and heart: yet how few are grateful
Say, it is He who hath given you being, and endued you with hearing, and sight, and understanding; yet how little gratitude have ye
67:24 — the verse above
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be fulfilled, if you are truthful?"
And they say: When (will) this promise (be fulfilled), if ye are truthful
They say, 'When shall this threat be, if ye do speak the truth
And they say, "When shall this threat be put in force, if ye speak the truth
They say, when shall this menace be put in execution if ye speak truth
قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa l-'ilmu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635qul ʾinnamā l-ʿilmu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
Say, "Knowledge is with God, and I am only a clear warner."
Say: The knowledge is with Allah only, and I am but a plain warner
Say, 'The knowledge is only with God; and I am but a plain warner
SAY: Nay truly, this knowledge is with God alone: and I am only an open warner
Answer, the knowledge of this matter is with God alone: For I am only a public warner
67:25
Why this passage is in the study finding 25
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be fulfilled, if you are truthful?"
Compare translations (4)
And they say: When (will) this promise (be fulfilled), if ye are truthful
They say, 'When shall this threat be, if ye do speak the truth
And they say, "When shall this threat be put in force, if ye speak the truth
They say, when shall this menace be put in execution if ye speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Kur do të përmbushet ky premtim, nëse thoni të vërtetën?"
আর তারা (পুনরুত্থান অস্বীকারকারীরা) বলে: যদি তোমরা সত্যবাদী হয়ে থাকো, তাহলে বলো, ‘সে অঙ্গীকার কখন বাস্তবায়িত হবে?
A oni govore: “Kad će već jednom ta prijetnja ako istinu govorite?!”
A oni govore: “Kad će već jednom ta prijetnja ako istinu govorite?!”
Heɓe mbi'a: "Ko honnde tuma woni ndee fodoore, si tawii ko on gooŋɗuɓe?"
და ისინი (რომელთაც არ სწამთ განკითხვის დღის) ამბობენ: «როდის იქნება ეს აღთქმა, თუ თქვენ მართალნი ხართ?»
Und sie sagen: „Wann wird dieses Versprechen eintreten, wenn ihr Wahrhaftige seid?“
Και λένε (οι άπιστοι): «Πότε (θα υλοποιηθεί) αυτή η υπόσχεση (για την Ημέρα της Ανάστασης), αν είστε (ω, Μουσουλμάνοι) ειλικρινείς;»
तथा वे कहते हैं : (क़ियामत का) यह वचन कब पूरा होगा, यदि तुम सच्चे हो?
E diranno: «Quando si avvererà questa promessa, se siete veritieri?»
25. Ir jie sako: „Kada įvyks šis pažadas, jei esate tiesą sakantys?“
(kaafirtoonni mormiidhaaf) Nijedhu "Yoo kan dhugaa dubbattan taataniif, beellamni (kaafamaa) kun yoomi?".
И они говорят: «Когда это обещание, если вы правдивы?»
А они говоре: „Кад ће већ једном та претња, ако истину говорите?!“
Na wanasema: Lini ahadi hii, ikiwa mnasema ukweli?
Och de frågar: ”När blir detta löfte verklighet, om det ni säger är sant?”
“Eğer doğru söyleyenler iseniz, bu tehdit ne zaman gerçekleşecek?” diyorlar.
(کافر) پوچھتے ہیں کہ وه وعده کب ﻇاہر ہوگا اگر تم سچے ہو (تو بتاؤ؟)[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee ansha'akum waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635qul huwa llaḏī ʾanšaʾakum waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
The translators word this verse differently
Say, "It is He who produced you; and made for you the hearing, and the vision, and the organs. But rarely do you give thanks."
Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye
Say, 'It is He who produced you and made for you hearing and sight and hearts' - little is it that ye give thanks
SAY: It is He who hath brought you forth, and gifted you with hearing and sight and heart: yet how few are grateful
Say, it is He who hath given you being, and endued you with hearing, and sight, and understanding; yet how little gratitude have ye
قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee dhara'akum fee l-'ardi wa'ilayhi tuhsharoon
DIN 31635qul huwa llaḏī ḏaraʾakum fī l-ʾarḍi waʾilayhi tuḥšarūna
Say, "It is He who scattered you on earth, and to Him you will be rounded up."
Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered
Say, 'It is He who sowed you in the earth, and unto Him shall ye be gathered
SAY: It is He who hath sown you in the earth, and to Him shall ye be gathered
Say, it is He who hath sown you in the earth, and unto Him shall ye be gathered together
67:25 — the verse above
قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa l-'ilmu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635qul ʾinnamā l-ʿilmu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
Say, "Knowledge is with God, and I am only a clear warner."
Say: The knowledge is with Allah only, and I am but a plain warner
Say, 'The knowledge is only with God; and I am but a plain warner
SAY: Nay truly, this knowledge is with God alone: and I am only an open warner
Answer, the knowledge of this matter is with God alone: For I am only a public warner
فَلَمَّا رَأَوْهُ زُلْفَةً سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa ra'awhu zulfatan see'at wujoohu lladheena kafaroo waqeela haadhaa lladhee kuntum bihi tadda'oon
DIN 31635falammā raʾawhu zulfatan sīʾat wuǧūhu llaḏīna kafarū waqīla hāḏā llaḏī kuntum bihi taddaʿūna
But when they see it approaching, the faces of those who disbelieved will turn gloomy, and it will be said, "This is what you used to call for."
But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call
And when they see it nigh, sorry shall be the faces of those who misbelieve; and it shall be said, 'This is that for which ye used to call
But when they shall see it nigh, sad shall wax the countenances of the infidels: and it shall be said, "This is what ye have been calling for
But when they shall see the same nigh at hand, the countenance of the infidels shall grow sad: And it shall be said unto them, this is what ye have been demanding
67:26
Why this passage is in the study finding 26
قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa l-'ilmu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635qul ʾinnamā l-ʿilmu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
Say, "Knowledge is with God, and I am only a clear warner."
Compare translations (4)
Say: The knowledge is with Allah only, and I am but a plain warner
Say, 'The knowledge is only with God; and I am but a plain warner
SAY: Nay truly, this knowledge is with God alone: and I am only an open warner
Answer, the knowledge of this matter is with God alone: For I am only a public warner
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "Dija për këtë është vetëm tek Allahu, kurse unë jam vetëm një paralajmërues i qartë."
হে রাসূল! বলো: ‘এ বিষয়ের জ্ঞান শুধু আল্লাহরই নিকট। আর আমি তো স্পষ্ট সতর্ককারী মাত্র।’
Reci: “Samo Allah zna! A ja sam samo upozoritelj jasni.”
Reci: “Samo Allah zna! A ja sam samo upozoritelj jasni.”
Maaku : "nganndee anndugol [fii Darnagl] ko ka Allah woni. Miiin on ko Mi jeertinoowo [tan] ɓanngina".
თქვი: «(აღდგომის დღის ზუსტი დრო და) ცოდნა მხოლოდ ალლაჰთანაა და მე მხოლოდ ცხადი გამფრთხილებელი ვარ».
Sag: „Das Wissen darüber ist ja bei Allah, und ich bin nur ein deutlicher Warner.“
Πες (ω, Μωχάμμαντ): «Στ’ αλήθεια η γνώση (για την ακριβή στιγμή) βρίσκεται μόνο με τον Αλλάχ, εγώ όμως είμαι μόνο ένας προειδοποιητής που προειδοποιώ με σαφήνεια.»
आप कह दें : इसका ज्ञान तो केवल अल्लाह के पास है। और मैं तो मात्र एक स्पष्ट डराने वाला हूँ।
Di’: «In verità la conoscenza di ciò è di Allāh, e in verità io non sono altro che un chiaro ammonitore».
26. Sakyk (o Muchammedai ﷺ ): „Žinios (apie tikslų jo laiką) yra tik pas Allahą, o aš esu tik aiškus perspėtojas.“
Jedhi: "Dhugumatti, beekumsi isaa (qiyaamaa) Rabbiin qofa bira jira. Ani immoo akeekkachiisaa ifa galaa qofa."
Скажи: «Воистину, знание об этом — только у Аллаха, и я — лишь ясный предостерегающий».
Реци: „Само Аллах зна! А ја сам само јасни упозоритељ.“
Sema: Hakika elimu ya hayo iko kwa Mwenyezi Mungu; na hakika mimi ni mwonyaji wa wazi tu mwenye kubainisha.
Säg: ”Endast Gud vet det – min uppgift är bara att varna er tydligt.”
De ki: “Bunun bilgisi yalnız Allah’ın katındadır. Ben sadece apaçık bir uyarıcıyım.''
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul huwa lladhee dhara'akum fee l-'ardi wa'ilayhi tuhsharoon
DIN 31635qul huwa llaḏī ḏaraʾakum fī l-ʾarḍi waʾilayhi tuḥšarūna
Say, "It is He who scattered you on earth, and to Him you will be rounded up."
Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered
Say, 'It is He who sowed you in the earth, and unto Him shall ye be gathered
SAY: It is He who hath sown you in the earth, and to Him shall ye be gathered
Say, it is He who hath sown you in the earth, and unto Him shall ye be gathered together
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be fulfilled, if you are truthful?"
And they say: When (will) this promise (be fulfilled), if ye are truthful
They say, 'When shall this threat be, if ye do speak the truth
And they say, "When shall this threat be put in force, if ye speak the truth
They say, when shall this menace be put in execution if ye speak truth
67:26 — the verse above
فَلَمَّا رَأَوْهُ زُلْفَةً سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa ra'awhu zulfatan see'at wujoohu lladheena kafaroo waqeela haadhaa lladhee kuntum bihi tadda'oon
DIN 31635falammā raʾawhu zulfatan sīʾat wuǧūhu llaḏīna kafarū waqīla hāḏā llaḏī kuntum bihi taddaʿūna
But when they see it approaching, the faces of those who disbelieved will turn gloomy, and it will be said, "This is what you used to call for."
But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call
And when they see it nigh, sorry shall be the faces of those who misbelieve; and it shall be said, 'This is that for which ye used to call
But when they shall see it nigh, sad shall wax the countenances of the infidels: and it shall be said, "This is what ye have been calling for
But when they shall see the same nigh at hand, the countenance of the infidels shall grow sad: And it shall be said unto them, this is what ye have been demanding
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in ahlakaniya llaahu waman ma'iya aw rahimanaa faman yujeeru l-kaafireena min 'adhaabin aleem
DIN 31635qul ʾaraʾaytum ʾin ʾahlakaniya llāhu waman maʿiya ʾaw raḥimanā faman yuǧīru l-kāfirīna min ʿaḏābin ʾalīmin
Say, "Have you considered? Should God make me perish, and those with me; or else He bestows His mercy on us; who will protect the disbelievers from an agonizing torment?"
Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom
Say, 'Have ye considered, whether God destroy me and those with me, or whether we obtain mercy, yet who will protect the misbelievers from grievous torment
SAY: What think ye? Whether God destroy me or not, and those who follow me, or whether he have mercy on us, yet who will protect the infidels from a woeful torment
Say, what think ye? Whether God destroy me and those who are with me, or have mercy on us; who will protect the unbelievers from a painful punishment
67:27
Why this passage is in the study finding 27
فَلَمَّا رَأَوْهُ زُلْفَةً سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa ra'awhu zulfatan see'at wujoohu lladheena kafaroo waqeela haadhaa lladhee kuntum bihi tadda'oon
DIN 31635falammā raʾawhu zulfatan sīʾat wuǧūhu llaḏīna kafarū waqīla hāḏā llaḏī kuntum bihi taddaʿūna
But when they see it approaching, the faces of those who disbelieved will turn gloomy, and it will be said, "This is what you used to call for."
Compare translations (4)
But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call
And when they see it nigh, sorry shall be the faces of those who misbelieve; and it shall be said, 'This is that for which ye used to call
But when they shall see it nigh, sad shall wax the countenances of the infidels: and it shall be said, "This is what ye have been calling for
But when they shall see the same nigh at hand, the countenance of the infidels shall grow sad: And it shall be said unto them, this is what ye have been demanding
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur të shohin dënimin për së afërmi, fytyrat e atyre që nuk besuan do të zymtohen dhe do t'u thuhet: "Ja, kjo është ajo që e kërkonit me ngulm!"
অতঃপর তারা যখন তা (কিয়ামত দিবস) আসন্ন দেখতে পাবে, তখন কাফিরদের চেহারা মলিন হয়ে যাবে এবং তাদেরকে বলা হবে: ‘এটাই হলো তা, যা (সংঘটিত হওয়ার জন্যে) তোমরা দাবী করছিলে।’
Kad je izbliza ugledaju ojađena bit će lica onih koji nisu vjerovali i bit će rečeno: “Evo, ovo je ono što ste požurivali!”
Kad je izbliza ugledaju ojađena bit će lica onih koji nisu vjerovali i bit će rečeno: “Evo, ovo je ono što ste požurivali!”
Nde ɓe nji'oyta (leɓte) ɗen ka ɓadii, j'eece yedduɓe ɓen suni j'eece he'eferɓe, [ɓe] mbi'anee : "Ko ɗuum ɗoo woni ko ɗaɓɓatnoɗon".
და როცა ისინი (ურწმუნოები) მას — [ალლაჰის სასჯელს] — ახლოდან დაინახავენ, დამახინჯდება (დამცირებისგან და შიშისგან) იმათი სახეები, ვინც ურწმუნოები გახდნენ, და ეთქმებათ მათ: «ეს არის ის (სასჯელი), რასაც თქვენ (მიწიერ ცხოვრებაში) ითხოვდით (დასაცინად)!»
Doch wenn sie es nahe (bei sich) sehen, dann werden die Gesichter derjenigen, die ungläubig sind, böse betroffen sein. Und es wird gesagt werden: „Das ist das, was ihr stets zu verlangen pflegtet.“
Μα όταν (οι άπιστοι) την είδαν (την τιμωρία από τον Αλλάχ κατά την Ημέρα της Κρίσεως) να πλησιάζει, τότε σκοτείνιασαν (από λύπη και θλίψη) τα πρόσωπα εκείνων που αρνήθηκαν την πίστη. Και ειπώθηκε (σ' αυτούς): «Αυτή είναι (η εκπλήρωση της υπόσχεσης) που ζητούσατε (όταν προκαλούσατε τους προφήτες σας, λέγοντας: «Ας δούμε την τιμωρία σας, αν είστε ειλικρινείς.»)!»
फिर जब वे उसे निकट देखेंगे, तो उन लोगों के चेहरे बिगड़ जाएँगे जिन्होंने इनकार किया और कहा जाएगा : यही है वह जो तुम माँगा करते थे।
Quando la videro avvicinarsi (la punizione), i volti dei miscredenti si incupirono e gli fu detto: «Questo è ciò che esigevate!»
27. Tačiau kai jie pamatys tai (Prikėlimo Dienos kančią) artėjant, netikinčiųjų veidai pasikeis ir pajuoduos iš liūdesio ir sielvarto ir bus tarta (jiems): „Tai yra (pažadas) tai, ko jūs šaukdavotės.“
Yeroma dhihoo ta'ee isa (beellamicha) argan fuulleen warra kafaranii fokkatte "Inni kun isa waammataa turtaniidha" jedhame.
Когда же они увидят его вблизи, помрачнеют лица тех, которые отвергли веру, и будет сказано: «Это то, что вы торопили!»
Кад је изблиза угледају биће ојађена лица оних који нису веровали и биће речено: „Ево, ово је оно што сте пожуривали!“
Lakini watakapoiona karibu, nyuso za wale waliokufuru zitahuzunishwa, na itasemwa: Hayo ndiyo mliyokuwa mkiyaomba mno.
När de ser [straffet] på nära håll, förmörkas de otrognas ansikten, och det ska sägas: ”Detta är vad ni så ivrigt brukade be om!”
Onun yaklaştığını gördükleri zaman, kâfirlerin yüzleri kötüleşir ve onlara; “İşte, isteyip durduğunuz şey budur!” denir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be fulfilled, if you are truthful?"
And they say: When (will) this promise (be fulfilled), if ye are truthful
They say, 'When shall this threat be, if ye do speak the truth
And they say, "When shall this threat be put in force, if ye speak the truth
They say, when shall this menace be put in execution if ye speak truth
قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa l-'ilmu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635qul ʾinnamā l-ʿilmu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
Say, "Knowledge is with God, and I am only a clear warner."
Say: The knowledge is with Allah only, and I am but a plain warner
Say, 'The knowledge is only with God; and I am but a plain warner
SAY: Nay truly, this knowledge is with God alone: and I am only an open warner
Answer, the knowledge of this matter is with God alone: For I am only a public warner
67:27 — the verse above
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in ahlakaniya llaahu waman ma'iya aw rahimanaa faman yujeeru l-kaafireena min 'adhaabin aleem
DIN 31635qul ʾaraʾaytum ʾin ʾahlakaniya llāhu waman maʿiya ʾaw raḥimanā faman yuǧīru l-kāfirīna min ʿaḏābin ʾalīmin
Say, "Have you considered? Should God make me perish, and those with me; or else He bestows His mercy on us; who will protect the disbelievers from an agonizing torment?"
Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom
Say, 'Have ye considered, whether God destroy me and those with me, or whether we obtain mercy, yet who will protect the misbelievers from grievous torment
SAY: What think ye? Whether God destroy me or not, and those who follow me, or whether he have mercy on us, yet who will protect the infidels from a woeful torment
Say, what think ye? Whether God destroy me and those who are with me, or have mercy on us; who will protect the unbelievers from a painful punishment
قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)qul huwa r-rahmaanu aamannaa bihi wa'alayhi tawakkalnaa fasata'lamoona man huwa fee dalaalin mubeen
DIN 31635qul huwa r-raḥmānu ʾāmannā bihi waʿalayhi tawakkalnā fasataʿlamūna man huwa fī ḍalālin mubīnin
Say, "He is the Compassionate. We have faith in Him, and in Him we trust. Soon you will know who is in evident error."
Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest
Say, 'He is the Merciful; we believe in Him, and upon Him do we rely; and ye shall shortly know who it is that is in obvious error
SAY: He is the God of Mercy: in Him do we believe, and in Him put we our trust; and ye shall know hereafter who is in a manifest error
Say, He is the Merciful; in Him do we believe, and in Him do we put our trust. Ye shall hereafter know who is in a manifest error
67:28
Why this passage is in the study finding 28
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in ahlakaniya llaahu waman ma'iya aw rahimanaa faman yujeeru l-kaafireena min 'adhaabin aleem
DIN 31635qul ʾaraʾaytum ʾin ʾahlakaniya llāhu waman maʿiya ʾaw raḥimanā faman yuǧīru l-kāfirīna min ʿaḏābin ʾalīmin
Say, "Have you considered? Should God make me perish, and those with me; or else He bestows His mercy on us; who will protect the disbelievers from an agonizing torment?"
Compare translations (4)
Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom
Say, 'Have ye considered, whether God destroy me and those with me, or whether we obtain mercy, yet who will protect the misbelievers from grievous torment
SAY: What think ye? Whether God destroy me or not, and those who follow me, or whether he have mercy on us, yet who will protect the infidels from a woeful torment
Say, what think ye? Whether God destroy me and those who are with me, or have mercy on us; who will protect the unbelievers from a painful punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "Pa më thoni, nëse Allahu më shkatërron mua dhe ithtarët e mi ose na mëshiron, atëherë kush mund t'i shpëtojë jobesimtarët nga dënimi i dhembshëm?!"
(হে রাসূল!) বলো: ‘তোমরা ভেবে দেখেছ কি যদি আল্লাহ আমাকে এবং আমার সাথীদেরকে ধ্বংস করে দেন অথবা আমাদের প্রতি দয়া করেন, তাহলে কাফিরদেরকে যন্ত্রণাদায়ক শাস্তি থেকে কে রক্ষা করবে?’
Reci: “Kažite vi meni: ako Allah pošalje smrt meni i onima koji su sa mnom, ili ako nam se smiluje, ko će nevjernike od bolne patnje zaštititi?”
Reci: “Kažite vi meni: ako Allah pošalje smrt meni i onima koji su sa mnom, ili ako nam se smiluje, tko će nevjernike od bolne patnje zaštititi?”
Maaku : "Yeetee kam, si Allah ƴettitii kam miin e wonndiiɓe am maa o yurmaama min, ko hommbo daɗndata he'eferɓe ɓeen lepte mu'usuuɗe?"
უთხარი: «როგორ ფიქრობთ, თუ ალლაჰი მომსპობს მე და ვინც ჩემთანაა, ან შეგვიწყალებს, მაშ ვინ დაიცავს ურწმუნოებს (განკითხვის დღეს) მწარე სასჯელისგან?»
Sag: „Was meint ihr, wenn Allah mich und wer mit mir ist, vernichten oder uns Barmherzigkeit erweisen sollte, wer wird dann den Ungläubigen Schutz vor schmerzhafter Strafe gewähren?“
Πες (ω, Μωχάμμαντ στους άπιστους): «Πείτε μου, αν ο Αλλάχ αφαίρεσε τη ζωή μου και εκείνων που βρίσκονται μαζί μου (όπως ελπίζετε) ή αν μας ελέησε (παρατείνοντας τη ζωή μας) – τότε ποιος μπορεί να σώσει τους άπιστους από επώδυνο μαρτύριο;»
आप कह दें : भला बताओ तो सही, यदि अल्लाह मुझे और उनको, जो मेरे साथ हैं, विनष्ट कर दे या हम पर दया करे, तो काफ़िरों को दर्दनाक यातना[10] से कौन शरण देगा?
Di’: «Avete visto? Se Allāh volesse, potrebbe punire anche me e i miei seguaci, o essere Misericordioso verso di noi, perciò chi salverebbe i miscredenti dalla dura punizione?»
28. Sakyk (Muchammedai): „Ar apmąstėte, jei Allahas sukeltų mano mirtį ir tų, kurie su manimi, ar pasigailėtų mūsų, kas galėtų išgelbėti netikinčiuosius nuo skausmingos bausmės?“
Jedhi "Mee naaf himaa! yoo Rabbiin anaafi nama ana wajjin jiru balleesse yookiin rahmata nuuf godhe, kan kaafiroota adabbii laalessaa irraa baraaru eenyu?".
Скажи: «Как вы думаете, если Аллах погубит меня и тех, кто со мной, или помилует нас, то кто защитит отвергших веру от мучительного наказания?»
Реци: „Кажите ви мени: ако Аллах пошаље смрт мени и онима који су са мном, или ако нам се смилује, ко ће невернике од болне патње да заштити?“
Sema: Mwaonaje, ikiwa Mwenyezi Mungu ataniangamiza mimi na wale walio pamoja nami, au akiturehemu, ni nani atakayewalinda makafiri mbali na adhabu chungu?
Säg: ”Berätta för mig: Om Gud förgör mig och mina anhängare eller om han förbarmar sig över oss, vem ska då skydda de otrogna från ett plågsamt straff?”
De ki: “Söyleyin bakalım: "Eğer Allah beni ve beraberimdekileri helâk etse yahut bize merhamet ederse kâfirleri acıklı bir azaptan kim kurtarabilir?"
آپ کہہ دیجئے! اچھا اگر مجھے اور میرے ساتھیوں کو اللہ تعالیٰ ہلاک کردے یا ہم پر رحم کرے (بہر صورت یہ تو بتاؤ) کہ کافروں کو دردناک عذاب سے کون بچائے گا؟[1]
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The verses around this oneSource fact
shown so it's never read alone
قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa l-'ilmu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635qul ʾinnamā l-ʿilmu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
Say, "Knowledge is with God, and I am only a clear warner."
Say: The knowledge is with Allah only, and I am but a plain warner
Say, 'The knowledge is only with God; and I am but a plain warner
SAY: Nay truly, this knowledge is with God alone: and I am only an open warner
Answer, the knowledge of this matter is with God alone: For I am only a public warner
فَلَمَّا رَأَوْهُ زُلْفَةً سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa ra'awhu zulfatan see'at wujoohu lladheena kafaroo waqeela haadhaa lladhee kuntum bihi tadda'oon
DIN 31635falammā raʾawhu zulfatan sīʾat wuǧūhu llaḏīna kafarū waqīla hāḏā llaḏī kuntum bihi taddaʿūna
But when they see it approaching, the faces of those who disbelieved will turn gloomy, and it will be said, "This is what you used to call for."
But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call
And when they see it nigh, sorry shall be the faces of those who misbelieve; and it shall be said, 'This is that for which ye used to call
But when they shall see it nigh, sad shall wax the countenances of the infidels: and it shall be said, "This is what ye have been calling for
But when they shall see the same nigh at hand, the countenance of the infidels shall grow sad: And it shall be said unto them, this is what ye have been demanding
67:28 — the verse above
قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)qul huwa r-rahmaanu aamannaa bihi wa'alayhi tawakkalnaa fasata'lamoona man huwa fee dalaalin mubeen
DIN 31635qul huwa r-raḥmānu ʾāmannā bihi waʿalayhi tawakkalnā fasataʿlamūna man huwa fī ḍalālin mubīnin
Say, "He is the Compassionate. We have faith in Him, and in Him we trust. Soon you will know who is in evident error."
Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest
Say, 'He is the Merciful; we believe in Him, and upon Him do we rely; and ye shall shortly know who it is that is in obvious error
SAY: He is the God of Mercy: in Him do we believe, and in Him put we our trust; and ye shall know hereafter who is in a manifest error
Say, He is the Merciful; in Him do we believe, and in Him do we put our trust. Ye shall hereafter know who is in a manifest error
قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَآءٍ مَّعِينٍۭ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in asbaha maa'ukum ghawran faman ya'teekum bimaa'in ma'een
DIN 31635qul ʾaraʾaytum ʾin ʾaṣbaḥa māʾukum ġawran faman yaʾtīkum bimāʾin maʿīnin
The translators word this verse differently
Say, "Have you considered? If your water drains away, who will bring you pure running water?"
Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water
Say, 'Have ye considered if your waters on the morrow should have sunk, who is to bring you flowing water
SAY: What think ye? If at early morn your waters shall have sunk away, who then will give you clear running water
Say, what think ye? If your water be in the morning swallowed up by the earth, who will give you clear and running water
67:29
Why this passage is in the study finding 29
قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)qul huwa r-rahmaanu aamannaa bihi wa'alayhi tawakkalnaa fasata'lamoona man huwa fee dalaalin mubeen
DIN 31635qul huwa r-raḥmānu ʾāmannā bihi waʿalayhi tawakkalnā fasataʿlamūna man huwa fī ḍalālin mubīnin
Say, "He is the Compassionate. We have faith in Him, and in Him we trust. Soon you will know who is in evident error."
Compare translations (4)
Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest
Say, 'He is the Merciful; we believe in Him, and upon Him do we rely; and ye shall shortly know who it is that is in obvious error
SAY: He is the God of Mercy: in Him do we believe, and in Him put we our trust; and ye shall know hereafter who is in a manifest error
Say, He is the Merciful; in Him do we believe, and in Him do we put our trust. Ye shall hereafter know who is in a manifest error
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Ai është i Gjithëmëshirshmi; Atë e besojmë dhe Atij i mbështetemi e ju do ta merrni vesh se kush është në humbje të qartë."
হে রাসূল! তুমি বলো: ‘তিনিই পরম করুণাময়। আমরা তাঁর প্রতি ঈমান এনেছি এবং তাঁর ওপর তাওয়াক্কুল করেছি। কাজেই তোমরা অচিরেই জানতে পারবে, কে স্পষ্ট বিভ্রান্তিতে রয়েছে?’
Reci: “On je Svemilosni, u Njega vjerujemo i na Njega se oslanjamo, a vi ćete, sigurno, saznati ko je u očitoj zabludi.”
Reci: “On je Svemilosni, u Njega vjerujemo i na Njega se oslanjamo, a vi ćete, sigurno, saznati tko je u očitoj zabludi.”
Maaku : "Ko Kaŋko Joom hinaraŋke oon. Min ngooŋɗinii mo, ko e makko kadi men fawii. Aray nde nganndon ko hommbo woni e majjere ɓanngunde".
თქვი: «იგია მოწყალეა (რომელიც გიხმობთ რომ მხოლოდ მას სცეთ თაყვანი), ჩვენ ვირწმუნეთ იგი და მასზე ვართ მინდობილნი. და მალე გაიგებთ, ვინ არის აშკარა ცდომილებაში».
Sag: „Er ist der Allerbarmer. Wir glauben an Ihn, und auf Ihn verlassen wir uns. So werdet ihr (noch) erfahren, wer sich in deutlichem Irrtum befindet.“
Πες (ω, Μωχάμμαντ στους άπιστους): «Αυτός είναι ο Αρ-Ραχμάν (Παντελεήμονας), σ' Αυτόν πιστεύουμε και σ’ Αυτόν βασιζόμαστε (για όλες τις υποθέσεις μας). Και θα μάθετε (όταν θα δείτε την τιμωρία από τον Αλλάχ) ποιος είναι αυτός που βρίσκεται σε φανερή πλάνη.»
आप कह दें : वही अत्यंत दयावान् है। हम उसपर ईमान लाए तथा हमने उसी पर भरोसा किया। तो शीघ्र ही तुम जान लोगे कि वह कौन है जो खुली गुमराही में है।
Di’: «Lui è il Misericordioso, in Lui abbiamo creduto e a Lui ci siamo affidati: saprete chi è in chiara perdizione.»
29. Sakyk: „Jis yra Maloningiausiasis. Mes patikėjome Jį ir Juo mes pasikliauname. O jūs sužinosite, kas yra akivaizdžiame paklydime.“
Jedhi "Inni Rahmaani Isatti amanne; Isa irrattis hirkanne. Namni jallina ifa ta'e keessa jiru eenyu akka ta'e beekuuf jirtu".
Скажи: «Он — Всемилостивый. Мы уверовали в Него и на Него уповаем. И вы скоро узнаете, кто же пребывает в явном заблуждении».
Реци: „Он је Свемилосни, у Њега верујемо и на Њега се ослањамо, а ви ћете сигурно да сазнате ко је у очигледној заблуди.“
Sema: Yeye ndiye Mwingi wa Rehema; tunamuamini Yeye, na juu yake tunategemea. Basi mtakuja jua ni nani aliye katika upotovu ulio dhahiri.
Säg: ”Han är den Nåderike; vi tror på honom och på honom förlitar vi oss. Ni ska snart inse vem som är i klar villfarelse.”
De ki: “O, Rahman’dır. O'na iman ettik ve O'na tevekkül ettik. Kimin apaçık bir dalalette olduğunu yakında öğreneceksiniz.''
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The verses around this oneSource fact
shown so it's never read alone
فَلَمَّا رَأَوْهُ زُلْفَةً سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa ra'awhu zulfatan see'at wujoohu lladheena kafaroo waqeela haadhaa lladhee kuntum bihi tadda'oon
DIN 31635falammā raʾawhu zulfatan sīʾat wuǧūhu llaḏīna kafarū waqīla hāḏā llaḏī kuntum bihi taddaʿūna
But when they see it approaching, the faces of those who disbelieved will turn gloomy, and it will be said, "This is what you used to call for."
But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call
And when they see it nigh, sorry shall be the faces of those who misbelieve; and it shall be said, 'This is that for which ye used to call
But when they shall see it nigh, sad shall wax the countenances of the infidels: and it shall be said, "This is what ye have been calling for
But when they shall see the same nigh at hand, the countenance of the infidels shall grow sad: And it shall be said unto them, this is what ye have been demanding
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in ahlakaniya llaahu waman ma'iya aw rahimanaa faman yujeeru l-kaafireena min 'adhaabin aleem
DIN 31635qul ʾaraʾaytum ʾin ʾahlakaniya llāhu waman maʿiya ʾaw raḥimanā faman yuǧīru l-kāfirīna min ʿaḏābin ʾalīmin
Say, "Have you considered? Should God make me perish, and those with me; or else He bestows His mercy on us; who will protect the disbelievers from an agonizing torment?"
Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom
Say, 'Have ye considered, whether God destroy me and those with me, or whether we obtain mercy, yet who will protect the misbelievers from grievous torment
SAY: What think ye? Whether God destroy me or not, and those who follow me, or whether he have mercy on us, yet who will protect the infidels from a woeful torment
Say, what think ye? Whether God destroy me and those who are with me, or have mercy on us; who will protect the unbelievers from a painful punishment
67:29 — the verse above
قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَآءٍ مَّعِينٍۭ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in asbaha maa'ukum ghawran faman ya'teekum bimaa'in ma'een
DIN 31635qul ʾaraʾaytum ʾin ʾaṣbaḥa māʾukum ġawran faman yaʾtīkum bimāʾin maʿīnin
The translators word this verse differently
Say, "Have you considered? If your water drains away, who will bring you pure running water?"
Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water
Say, 'Have ye considered if your waters on the morrow should have sunk, who is to bring you flowing water
SAY: What think ye? If at early morn your waters shall have sunk away, who then will give you clear running water
Say, what think ye? If your water be in the morning swallowed up by the earth, who will give you clear and running water
67:30
Why this passage is in the study finding 30
قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَآءٍ مَّعِينٍۭ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in asbaha maa'ukum ghawran faman ya'teekum bimaa'in ma'een
DIN 31635qul ʾaraʾaytum ʾin ʾaṣbaḥa māʾukum ġawran faman yaʾtīkum bimāʾin maʿīnin
The translators word this verse differently
Say, "Have you considered? If your water drains away, who will bring you pure running water?"
Compare translations (4)
Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water
Say, 'Have ye considered if your waters on the morrow should have sunk, who is to bring you flowing water
SAY: What think ye? If at early morn your waters shall have sunk away, who then will give you clear running water
Say, what think ye? If your water be in the morning swallowed up by the earth, who will give you clear and running water
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Më tregoni: nëse uji juaj shteret, kush mund t'ju sjellë ujë që buron?!"
হে রাসূল! তুমি বলো: ‘তোমরা ভেবে দেখেছ কি, যদি তোমাদের পানি ভূগর্ভে চলে যায়, তাহলে কে তোমাদেরকে বহমান পানি এনে দিবে?’
Reci: “Šta mislite, ako vode vaše ponornice postanu, ko će vam vodu na površinu izvesti?”
Reci: “Što mislite, ako vode vaše ponornice postanu, tko će vam vodu na površinu izvesti?”
Maaku : "njeewtee kam , si ndiyam mon ɗam wattinii ɓeeɓuɗam, ko hommbo addanta on ndiyam ilatɗam?"
უთხარი (ო, მოციქულო) მრავალღმერთიანებს: «დაფიქრებულხართ თუ არა იმაზე, რომ თუ თქვენი წყალი (რომელსაც სვამთ) მიწის სიღრმეში ჩაიძირება, ვინ მოგცემთ თქვენ წყაროს წყალს (ალლაჰის გარდა)?»
Sag: „Was meint ihr, wenn euer Wasser versickert sein sollte, wer sollte euch dann (reichlich) hervorquellendes Wasser bringen?“
Πες (ω, Μωχάμμαντ στους άπιστους): «Πείτε μου αν (όλο) το νερό σας έμπαινε βαθιά (στη γη και δεν μπορούσατε να το φτάσατε), ποιος τότε θα σας εφοδίαζε με τρεχούμενο νερό (φανερό στα μάτια σας);»
आप कह दें : भला बताओ तो सही, यदि तुम्हारा पानी गहराई में चला जाए, तो कौन है जो तुम्हारे पास बहता हुआ पानी लाएगा?
Di’: «Avete visto? Se la vostra acqua sprofonda, chi vi procurerà acqua sorgente?»
30. Sakyk: „Ar apmąstėte: jei jūsų vanduo nusektų (į žemę), tada kas galėtų jums grąžinti tekantį vandenį?“
Jedhi: "Mee naaf himaa! odoo bishaan keessan dachii keessa gadi lixaa ta'ee eenyu bishaan yaa'u isiniif fida?"
Скажи: «Как вы думаете, если ваша вода уйдёт вглубь [земли], то кто же придёт к вам с родниковой водой?»
Реци: „Шта мислите, ако ваше воде које пијете нестану, ко ће дати обилну текућу воду?“
Sema: Mwaonaje, yakiwa maji yenu yamedidimia chini, ni nani atakuleteeni maji yanayomiminika?
Säg: ”Berätta för mig: om ert vatten plötsligt sjönk undan, vem skulle då kunna ge er friskt, rinnande vatten?”
De ki: “Söyleyin bakalım: Suyunuz çekiliverse, size kim temiz bir akar su getirir?”
آپ کہہ دیجئے! کہ اچھا یہ تو بتاؤ کہ اگر تمہارے (پینے کا) پانی زمین میں اتر جائے تو کون ہے جو تمہارے لیے نتھرا ہوا پانی ﻻئے؟[1]
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The verses around this oneSource fact
shown so it's never read alone
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum in ahlakaniya llaahu waman ma'iya aw rahimanaa faman yujeeru l-kaafireena min 'adhaabin aleem
DIN 31635qul ʾaraʾaytum ʾin ʾahlakaniya llāhu waman maʿiya ʾaw raḥimanā faman yuǧīru l-kāfirīna min ʿaḏābin ʾalīmin
Say, "Have you considered? Should God make me perish, and those with me; or else He bestows His mercy on us; who will protect the disbelievers from an agonizing torment?"
Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom
Say, 'Have ye considered, whether God destroy me and those with me, or whether we obtain mercy, yet who will protect the misbelievers from grievous torment
SAY: What think ye? Whether God destroy me or not, and those who follow me, or whether he have mercy on us, yet who will protect the infidels from a woeful torment
Say, what think ye? Whether God destroy me and those who are with me, or have mercy on us; who will protect the unbelievers from a painful punishment
قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)qul huwa r-rahmaanu aamannaa bihi wa'alayhi tawakkalnaa fasata'lamoona man huwa fee dalaalin mubeen
DIN 31635qul huwa r-raḥmānu ʾāmannā bihi waʿalayhi tawakkalnā fasataʿlamūna man huwa fī ḍalālin mubīnin
Say, "He is the Compassionate. We have faith in Him, and in Him we trust. Soon you will know who is in evident error."
Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest
Say, 'He is the Merciful; we believe in Him, and upon Him do we rely; and ye shall shortly know who it is that is in obvious error
SAY: He is the God of Mercy: in Him do we believe, and in Him put we our trust; and ye shall know hereafter who is in a manifest error
Say, He is the Merciful; in Him do we believe, and in Him do we put our trust. Ye shall hereafter know who is in a manifest error
67:30 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 67:1-30, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Mulk, from 67:1 to 67:30, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata, used under its Creative Commons Attribution licence; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation) whose usage rights can be verified, and this study holds none. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 2 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/