وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)walilladheena kafaroo birabbihim 'adhaabu jahannama wabi'sa l-maseer
DIN 31635walillaḏīna kafarū birabbihim ʿaḏābu ǧahannama wabiʾsa l-maṣīru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
For those who reject their Lord, there is the torment of Hell. What an evil destination!
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And for those who disbelieve in their Lord is the torment of hell, and an evil journey shall it be
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And for those who believe not in their Lord is the torment of Hell; and horrid the journey thither
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And for those who believe not in their Lord, is also prepared the torment of hell; an ill journey shall it be thither
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, për ata që mohojnë Zotin e tyre është dënimi i Xhehenemit. Eh, sa vendbanim i keq që është ai!
আর যারা তাদের রবের সাথে কুফরী করেছে, (কিয়ামত দিবসে) তাদের জন্য রয়েছে, জাহান্নামের শাস্তি। আর কতই না নিকৃষ্ট সেই প্রত্যাবর্তনস্থল!
A onima koji ne vjeruju u Gospodara svoga, pripada patnja u Džehennemu. Užasno je to boravište!
A onima koji ne vjeruju u Gospodara svoga, pripada patnja u Paklu. Užasno je to boravište!
Hino woodani ɓeen yedduɓe Joomi mum, lette Jahannama. Nge bonii ruttorde !
ხოლო მათთვის, რომელთაც უარყვეს თავიანთი უფალი, ჯოჯოხეთის სასჯელია. და რა საზარელი სამყოფელია იგი.
Und für diejenigen, die ihren Herrn verleugnen, wird es die Strafe der Hölle geben - und wie schlimm ist dieser Ausgang!
Και γι’ αυτούς που αρνήθηκαν την πίστη στον Κύριό τους, υπάρχει το μαρτύριο της Κολάσεως, και άθλιος, πράγματι, είναι αυτός ο προορισμός.
और उन लोगों के लिए जिन्होंने अपने पालनहार का इनकार किया, जहन्नम की यातना है और वह बहुत बुरा ठिकाना है।
E per quelli che hanno negato il loro Dio c’è la punizione dell’Inferno e un infausto destino.
6. Ir tiems, kurie nepatikėjo savo Viešpatį, – Pragaro bausmė. Ir bjauri yra ši paskirtis.
Isaan Gooftaa isaaniitti kafaraniif adabbii jahannamtu jira. Deebi’ichi waa fokkate!
А для тех, которые отвергли веру в своего Господа — наказание Геенны, и сколь ужасен этот исход!
А онима који не верују у свога Господара, припада патња у Паклу. Ужасно је то боравиште!
Na kwa wale waliomkufuru Mola wao Mlezi ipo adhabu ya Jahannamu. Na ni marejeo maovu yalioje hayo!
För de som vägrar tro på sin Herre väntar straffet i helvetet – vilket eländigt slut!
Rablerini inkâr edenlere cehennem azabı vardır. Orası ne kötü bir varış yeri!
اور اپنے رب کے ساتھ کفر کرنے والوں کے لیے جہنم کا عذاب ہے اور وه کیا ہی بری جگہ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ
Easy-read (simplified)thumma rji'i l-basara karratayni yanqalib ilayka l-basaru khaasi'an wahuwa haseer
DIN 31635ṯumma rǧiʿi l-baṣara karratayni yanqalib ʾilayka l-baṣaru ḫāsiʾan wahuwa ḥasīrun
The translators word this verse differently
Then look again, and again, and your sight will return to you dazzled and exhausted.
Then look again and yet again, thy sight will return unto thee weakened and made dim
Why, look again! canst thou see a flaw? Then look again twice!- thy look shall return to thee driven back and dulled
Then twice more repeat the gaze: thy gaze shall return to thee dulled and weary
Then take two other views; and thy sight shall return unto thee dull and fatigued
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
Easy-read (simplified)walaqad zayyannaa s-samaa'a d-dunyaa bimasaabeeha waja'alnaahaa rujooman lilshshayaateeni wa'a'tadnaa lahum 'adhaaba s-sa'eer
DIN 31635walaqad zayyannā s-samāʾa d-dunyā bimaṣābīḥa waǧaʿalnāhā ruǧūman lilššayāṭīni waʾaʿtadnā lahum ʿaḏāba s-saʿīri
We have adorned the lower heaven with lanterns, and made them missiles against the devils; and We have prepared for them the punishment of the Blaze.
And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame
And we have adorned the lower heaven with lamps; and set them to pelt the devils with; and we have prepared for them the torment of the blaze
Moreover we have decked the lowest heaven with lights, and have placed them there to be hurled at the Satans, for whom we have prepared the torment of the flaming fire
Moreover We have adorned the lowest heaven with lamps, and have appointed them to be darted at the devils, for whom We have prepared the torment of burning fire
67:6 — the verse above
إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًا وَهِىَ تَفُورُ
Easy-read (simplified)idhaa ulqoo feehaa sami'oo lahaa shaheeqan wahiya tafoor
DIN 31635ʾiḏā ʾulqū fīhā samiʿū lahā šahīqan wahiya tafūru
The translators word this verse differently
When they are thrown into it, they will hear it roaring, as it seethes.
When they are flung therein they hear its roaring as it boileth up
When they shall be cast therein they shall hear its braying as it boils
When they shall be thrown into it, they shall hear it braying: and it shall boil
When they shall be thrown thereinto, they shall hear it bray like an ass; and it shall boil
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ
Easy-read (simplified)takaadu tamayyazu mina l-ghayzi kullamaa ulqiya feehaa fawjun sa'alahum khazanatuhaa alam ya'tikum nadheer
DIN 31635takādu tamayyazu mina l-ġayẓi kullamā ʾulqiya fīhā fawǧun saʾalahum ḫazanatuhā ʾalam yaʾtikum naḏīrun
The translators word this verse differently
It almost bursts with fury. Every time a batch is thrown into it, its keepers will ask them, "Has no warner come to you?"
As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner
it will well-nigh burst for rage! Whenever a troop of them is thrown in, its treasurers shall ask them, 'Did not a warner come to you
Almost shall it burst for fury. So oft as a crowd shall be thrown into it, its keepers shall ask them, "Came not the warner to you
and almost burst for fury. So often as a company of them shall be thrown therein, the keepers thereof shall ask them, saying, did not a warner come unto you
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/