يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Easy-read (simplified)yawma yukshafu 'an saaqin wayud'awna ilaa s-sujoodi falaa yastatee'oon
DIN 31635yawma yukšafu ʿan sāqin wayudʿawna ʾilā s-suǧūdi falā yastaṭīʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
On the Day when the Shin will be exposed, and they will be called to bow down, but they will be unable.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the day when the leg shall be bared; and they shall be called to adore and shall not be able
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the day when men's legs shall be bared, and they shall be called upon to bow in adoration, they shall not be able
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On a certain day the leg shall be made bare; and they shall be called upon to worship, but they shall not be able
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur do të zbulohet Kërciri, ata do të thirren për të rënë në sexhde, por nuk do të munden.
সেদিন (মহান আল্লাহর) পায়ের গোছা উন্মোচন করা হবে। আর মানুষকে সাজদাহ করার জন্য ডাকা হবে; কিন্তু তারা (মুনাফিক ও কাফিররা) সাজদাহ করতে সক্ষম হবে না।
Na Dan kada se potkoljenica otkrije i kada budu pozvani da licem na tlo padnu, pa ne budu mogli.
Na Dan kada se potkoljenica otkrije i kada budu pozvani da licem na tlo padnu, pa ne budu mogli.
Ñande belenru ñoroytee, ɓe noddee e cujjugol kono ɓe mbaawataa.
იმ დღეს, როდესაც გამოჩნდება წვივი[1], და მათ [ქმნილებებს] მოუწოდებენ, რომ სეჯდა აღასრულონ, ისინი კი [ურწმუნოები და თვალთმაქცები] ამას ვერ შეძლებენ. [1]
Am Tag, da (Allah S)ein(en) Unterschenkel entblößt und sie zur Niederwerfung aufgerufen werden, dies aber nicht können.
(Θυμηθείτε) την Ημέρα (της Ανάστασης) που (ο Αλλάχ) θα αποκαλύψει την Κνήμη (Του) (με την Οποία δεν υπάρχει κάτι παρόμοιο) και θα κληθούν να πέσουν σε Σιτζούντ στάση (με το μέτωπο και τις παλάμες στο έδαφος, προσευχόμενοι), μα (οι υποκριτές, και όσοι τελούσαν τις προσευχές τους κατά την εγκόσμια ζωή για επίδειξη και φήμη) δε θα μπορέσουν (επειδή η πλάτη τους θα γίνει ενιαία και αλύγιστη).
जिस दिन पिंडली खोल दी जाएगी और वे सजदा करने के लिए बुलाए जाएँगे, तो वे सजदा नहीं कर सकेंगे।[10]
Il giorno in cui la gamba si scoprirà[97] e in cui saranno chiamati a prosternarsi, e non ci riusciranno,
42. Tą Dieną blauzda bus atidengta ir jie bus kviečiami suklupti, tačiau jie (t. y. netikintieji) nesugebės.
Guyyaa mogolee irraa saaqamee (munaafiqoonni) gara sujuudaa waamamanii hin dandeenye san [yaadadhu].
В тот День, когда будет обнажена голень, они будут призваны пасть ниц, но не смогут.
На Дан када се потколеница открије и када буду позвани да падну лицем на тло, па не буду могли.
Siku utakapowekwa wazi muundi, na wataitwa kusujudu, lakini hawataweza
[Påminn er om] den yttersta skräckens dag då de uppmanas att falla ned i tillbedjan, men finner sig helt oförmögna.
Baldırın açılacağı o günde onlar secde etmeye davet edilecekler. Fakat buna güç yetiremezler.
جس دن پنڈلی کھول دی جائے گی اور سجدے کے لیے بلائے جائیں گے تو (سجده) نہ کر سکیں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Easy-read (simplified)salhum ayyuhum bidhaalika za'eem
DIN 31635salhum ʾayyuhum biḏālika zaʿīmun
Ask them, which of them will guarantee that.
Ask them (O Muhammad) which of them will vouch for that
Ask them, which of them will vouch for this
Ask them which of them will guarantee this
Ask them, which of them will be the voucher of this
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read (simplified)am lahum shurakaa'u falya'too bishurakaa'ihim in kaanoo saadiqeen
DIN 31635ʾam lahum šurakāʾu falyaʾtū bišurakāʾihim ʾin kānū ṣādiqīna
Or do they have partners? Then let them produce their partners, if they are truthful.
Or have they other gods? Then let them bring their other gods if they are truthful
Or have they partners, then let them bring their partners if they do speak the truth
Or is it that they have joined gods with God? let them produce those associate-gods of theirs, if they speak truth
Or have they companions who will vouch for them? Let them produce their companions, therefore, if they speak truth
68:42 — the verse above
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun waqad kaanoo yud'awna ilaa s-sujoodi wahum saalimoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun waqad kānū yudʿawna ʾilā s-suǧūdi wahum sālimūna
The translators word this verse differently
Their eyes subdued, shame will cover them. They were invited to bow down when they were sound.
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt
Lowering their looks, abasement shall attack them, for they were called to adore while yet they were safe
Their looks shall be downcast: shame shall cover them: because, while yet in safety, they were invited to bow in worship, but would not obey
Their looks shall be cast down: Ignominy shall attend them: For that they were invited to the worship of God, while they were in safety, but would not hear
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Easy-read (simplified)fadharnee waman yukadhdhibu bihaadhaa l-hadeethi sanastadrijuhum min haythu laa ya'lamoon
DIN 31635faḏarnī waman yukaḏḏibu bihāḏā l-ḥadīṯi sanastadriǧuhum min ḥayṯu lā yaʿlamūna
So leave Me to those who reject this discourse; We will proceed against them gradually, from where they do not know.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not
But let me alone with him who calls this new discourse a lie. We will surely bring them down by degrees from whence they do not know
Leave me alone therefore with him who chargeth this revelation with imposture. We will lead them by degrees to their ruin; by ways which they know not
Let Me alone, therefore, with him who accuseth this new revelation of imposture. We will lead them gradually to destruction, by ways which they know not
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/