Noon. By the pen, and by what they inscribe.
What does Surah al-Qalam (The Pen) say?
In short
- The surah says: it opens with a letter and an oath by the pen (68:1); the one addressed is not insane (68:2) and is not to obey the deniers (68:8); the owners of a garden vowed to harvest it without reservation, and it was struck while they slept (68:17-20); on a day the renderings describe differently, the deniers are called to bow down and cannot (68:42); he is told to wait patiently for his Lord's decision (68:48); and it is a reminder to the worlds (68:52).
- The surah does not say: who the man of the fish at 68:48 was; it tells that he cried out and that his Lord chose him, not his name.
- The rest comes from: another surah names Jonah among the messengers and tells that the fish swallowed him (37:139-148), and another tells of one who cried out in the darkness, named Jonah in Itani (21:87-88); this study reads al-Qalam alone.
Where the renderings split
68:42, Itani: "the Shin will be exposed"
68:42, Pickthall: "it befalleth in earnest"
68:42, Palmer: "the leg shall be bared"
68:42, Rodwell: "men's legs shall be bared"
68:42, Sale: "the leg shall be made bare"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 68:1 Nun. By the pen and that which they write (therewith). This is here because it opens the surah with a single letter, printed "N" in Sale and Palmer, "Nun" in Rodwell and Pickthall and "Noon" in Itani, and then an oath by the pen and what they write: "By the pen, and what they write" in Sale and Palmer, "By the pen and that which they write" in Pickthall and "By the pen, and by what they inscribe" in Itani. The bracket "(therewith)" in Pickthall is his own. Also carried by the studies What does the Qur'an say about swearing by created things - the sun, the fig, the pen? and What does the Qur'an say about the pen and the honour of writing?, with different reasons there.
- 02 68:2 Thou art not, for thy Lord's favour unto thee, a madman. This is here because it tells the one addressed that he is not mad, by the grace of his Lord: "art not distracted" in Sale, "art not possessed" in Rodwell, "mad" in Palmer, "a madman" in Pickthall and "you are not insane" in Itani. The addressee is named "O Mohammed" in Sale, and Rodwell has "O Prophet"; Palmer, Pickthall and Itani do not name him. Also carried by the study What does the Qur'an say about the Prophet not being a poet or possessed?, with a different reason there.
- 03 68:3 And lo! thine verily will be a reward unfailing. This is here because it promises him a reward that does not end: "an everlasting reward" in Sale, "a boundless recompense" in Rodwell, "a hire that is not grudged" in Palmer, "a reward unfailing" in Pickthall and "a reward that will never end" in Itani. Also carried by the study What does the Qur'an say about the Prophet not being a poet or possessed?, with a different reason there.
- 04 68:4 And lo! thou art of a tremendous nature. This is here because it says he is of a great nature: "a noble disposition" in Sale, "a noble nature" in Rodwell, "a grand nature" in Palmer, "a tremendous nature" in Pickthall and "a great moral character" in Itani. Also carried by the studies What does the Qur'an say about the Prophet not being a poet or possessed? and How does the Qur'an describe the Prophet's character?, with different reasons there.
- 05 68:5 And thou wilt see and they will see. This is here because it says both he and they will see: "Thou shalt see" in Sale, "thou shalt see and they shall see" in Rodwell and Palmer, "thou wilt see and they will see" in Pickthall and "You will see, and they will see" in Itani. The others are "the infidels" in Sale.
- 06 68:6 Which of you is the demented. This is here because it says what they will see, which of them is out of his mind: "bereaved of your senses" in Sale, "the demented" in Rodwell and Pickthall, "the infatuated" in Palmer and "the afflicted" in Itani.
- 07 68:7 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright. This is here because it says the Lord knows best who strays from His way and who is guided: "wandereth from his path" in Sale, "erreth from his path" in Rodwell, "errs from His way" in Palmer, "strayeth from His way" in Pickthall and "strayed from His path" in Itani.
- 08 68:8 Therefor obey not thou the rejecters. This is here because it draws from this that he is not to obey those who deny: "those who charge thee with imposture" in Sale, "those who treat thee as a liar" in Rodwell, "those who call thee liar" in Palmer, "the rejecters" in Pickthall and "the deniers" in Itani.
- 09 68:9 Who would have had thee compromise, that they may compromise. This is here because it says what they want of him, that he go easy with them so that they go easy with him: "be easy with them" in Sale, "deal smoothly with them" in Rodwell, "be smooth with them" in Palmer and "compromise" in Pickthall and Itani.
- 10 68:10 Neither obey thou each feeble oath-monger. This is here because it begins a list of the man he is not to obey: "a common swearer" in Sale, "the man of oaths" in Rodwell, "mean swearer" in Palmer, "feeble oath-monger" in Pickthall and "vile swearer" in Itani.
- 11 68:11 Detracter, spreader abroad of slanders. This is here because it continues the list: "a defamer, going about with slander" in Sale, "Defamer, going about with slander" in Rodwell, "a back-biter" in Palmer, "Detracter" in Pickthall and "Backbiter, spreader of slander" in Itani. Also carried by the study What does the Qur'an say about backbiting and slander?, with a different reason there.
- 12 68:12 Hinderer of the good, transgressor, malefactor. This is here because it continues with one who hinders good and transgresses: "who forbiddeth that which is good" in Sale, "Hinderer of the good" in Rodwell and Pickthall, "a forbidder of good" in Palmer and "Preventer of good" in Itani.
- 13 68:13 Greedy therewithal, intrusive. This is here because it ends the list, and the renderings differ: "cruel, and besides this, of spurious birth" in Sale, "impure by birth" in Rodwell and "base-born too" in Palmer, where Pickthall has "Greedy therewithal, intrusive" and Itani "Rude and fake besides". This study does not choose between them.
- 14 68:14 It is because he is possessed of wealth and children. This is here because it sets his wealth and sons beside his conduct, and the renderings differ: "Although he be possessed of wealth and many children" in Sale, "Though a man of riches and blessed with sons" in Rodwell and "though he have wealth and sons" in Palmer, where Pickthall has "It is because he is possessed of wealth and children" and Itani "Just because he has money and children". This study does not choose between them.
- 15 68:15 That, when Our revelations are recited unto him, he saith: Mere fables of the men of old. This is here because it says what he says when the signs are recited to him: "they are fables of the ancients" in Sale, "Fables of the ancients" in Rodwell, "Mere fables of the men of old" in Pickthall and "Myths of the ancients" in Itani, where Palmer has "tales". Also carried by the study Did the Qur'an simply borrow its stories from the Bible?, with a different reason there.
- 16 68:16 We shall brand him on the nose. This is here because it says he will be branded: "stigmatize him on the nose" in Sale, "brand him on the nostrils" in Rodwell, "brand him on the snout" in Palmer, "brand him on the nose" in Pickthall and "brand him on the muzzle" in Itani.
- 17 68:17 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning. This is here because it turns to the owners of the garden, tried as others are now tried, who swore to gather its fruit in the morning: "the owners of the garden" in Sale, Rodwell, Pickthall and Itani and "the fellows of the garden" in Palmer. Those now tried are "the Meccans" in Sale and "them (the Meccans)" in Rodwell, and "them" in Palmer, Pickthall and Itani.
- 18 68:18 And made no exception (for the Will of Allah). This is here because it says they made no exception when they swore: "added not the exception, if it please God" in Sale, "added no reserve" in Rodwell, "made not the exception" in Palmer, "made no exception" in Pickthall and "Without any reservation" in Itani. The bracket "(for the Will of Allah)" in Pickthall is his own.
- 19 68:19 Then a visitation from thy Lord came upon it while they slept. This is here because it says a calamity from the Lord went round the garden while they slept: "a surrounding destruction" in Sale, "an encircling desolation" in Rodwell, "an encompassing calamity" in Palmer, "a visitation" in Pickthall and "a calamity from your Lord" in Itani.
- 20 68:20 And in the morning it was as if plucked. This is here because it says that in the morning the garden was as if its fruit had been taken: "like a garden whose fruits had been gathered" in Sale, "like a garden whose fruits had all been cut" in Rodwell, "as one the fruit of which is cut" in Palmer, "as if plucked" in Pickthall and "as if picked" in Itani.
- 21 68:21 And they cried out one unto another in the morning. This is here because it says they called to one another in the morning: "called the one to the other" in Sale, "called to each other" in Rodwell, "cried to each other" in Palmer, "cried out one unto another" in Pickthall and "called to one another" in Itani.
- 22 68:22 Saying: Run unto your field if ye would pluck (the fruit). This is here because it gives their call to go out early to harvest: "Go out early to your plantation" in Sale, "Go out early to your field" in Rodwell, "Go early to your tilth" in Palmer, "Run unto your field" in Pickthall and "Go early to your plantation" in Itani. The bracket "(the fruit)" in Pickthall is his own.
- 23 68:23 So they went off, saying one unto another in low tones. This is here because it says they set off whispering: "whispering to one another" in Sale, "whispering to each other" in Rodwell, "saying privily to each other" in Palmer, "in low tones" in Pickthall and "murmuring to one another" in Itani.
- 24 68:24 No needy man shall enter it to-day against you. This is here because it gives what they whispered, that no poor man should enter the garden that day: "no poor man shall enter the garden upon you" in Sale, "No poor man shall set foot this day within your garden" in Rodwell, "no poor person" in Palmer, "No needy man shall enter it to-day" in Pickthall and "No poor person is to enter it upon you today" in Itani.
- 25 68:25 They went betimes, strong in (this) purpose. This is here because it says how they went out early, and the renderings differ: "with a determined purpose" in Sale, "with this settled purpose" in Rodwell, "strong in (this) purpose" in Pickthall and "resolved in intent" in Itani, where Palmer has "deciding to be stingy". This study does not choose between them.
- 26 68:26 But when they saw it, they said: Lo! we are in error. This is here because it gives what they said when they saw it, and the renderings differ: "we have certainly mistaken our way" in Sale, where Rodwell has "Truly we have been in fault", Palmer "we have erred", Pickthall "we are in error" and Itani "We were wrong". What they saw is "the garden blasted and destroyed" in Sale. This study does not choose between them.
- 27 68:27 Nay, but we are desolate. This is here because it gives what they said next, and the renderings differ: "verily we are not permitted to reap the fruit thereof" in Sale, "we are forbidden our fruits" in Rodwell and "we are forbidden (its fruit)" in Palmer, where Pickthall has "we are desolate" and Itani "We are now deprived". The verse opens "when they found it to be their own garden" in Sale. This study does not choose between them.
- 28 68:28 The best among them said: Said I not unto you: Why glorify ye not (Allah). This is here because it gives the words of the best of them, reminding them that he had told them to glorify God: "The worthier of them" in Sale, "The most rightminded of them" in Rodwell, "the most moderate of them" in Palmer, "The best among them" in Pickthall and "The most reasonable of them" in Itani; his words are "will ye not give praise unto God" in Sale, "Will ye not give praise to God" in Rodwell and "Why glorify ye not" in Pickthall. The bracket "(Allah)" in Pickthall is his own.
- 29 68:29 They said: Glorified be our Lord! Lo! we have been wrong-doers. This is here because it gives their answer, glorifying their Lord and owning their wrong: "praise be unto our Lord" in Sale, "Glory to our Lord" in Rodwell and Itani and "Glorified be our Lord" in Pickthall; "we have been unjust doers" in Sale, "we have done amiss" in Rodwell, "we were unjust" in Palmer, "we have been wrong-doers" in Pickthall and "We were indeed in the wrong" in Itani.
- 30 68:30 Then some of them drew near unto others, self-reproaching. This is here because it says they turned to blaming one another: "began to blame one another" in Sale, "fell to blaming one another" in Rodwell, "with mutual blame" in Palmer, "self-reproaching" in Pickthall and "blaming one another" in Itani.
- 31 68:31 They said: Alas for us! In truth we were outrageous. This is here because it gives their cry of woe and what they owned they had been: "transgressors" in Sale, "we have indeed transgressed" in Rodwell, "outrageous" in Palmer and Pickthall and "domineering" in Itani.
- 32 68:32 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. This is here because it gives their hope that their Lord will give them something better in its place: "a better garden than this" in Sale and Rodwell, "a better than it" in Palmer, "better than this in place thereof" in Pickthall and "a better substitute for it" in Itani; and they turn to their Lord: "we earnestly beseech our Lord to pardon us" in Sale, "we crave it of our Lord" in Rodwell, "we unto our Lord do yearn" in Palmer, "we beseech our Lord" in Pickthall and "We are turning to our Lord" in Itani.
- 33 68:33 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know. This is here because it closes the story by saying such is the punishment, and that the punishment of the hereafter is greater: "the chastisement of the next shall be more grievous" in Sale, "heavier shall be the chastisement of the next world" in Rodwell, "the torment of the hereafter is greater" in Palmer and "the punishment of the Hereafter is greater" in Pickthall and Itani. It ends "if they had known it" in Sale, "did they but know it" in Rodwell, "if they did but know" in Pickthall and "if they only knew" in Itani, where Palmer has "if ye did but know".
- 34 68:34 Lo! for those who keep from evil are gardens of bliss with their Lord. This is here because it turns to the pious, for whom there are gardens with their Lord: "gardens of delight" in Sale and Rodwell, "gardens of pleasure" in Palmer, "gardens of bliss" in Pickthall and "Gardens of Delight" in Itani.
- 35 68:35 Shall We then treat those who have surrendered as We treat the guilty. This is here because it asks whether those who submit will be treated like the wicked: "the Moslems" in Sale, "those who have surrendered themselves to God" in Rodwell, "the Muslims" in Palmer and Itani and "those who have surrendered" in Pickthall; against them "the wicked" in Sale, "those who offend him" in Rodwell, "the sinners" in Palmer, "the guilty" in Pickthall and "the villains" in Itani.
- 36 68:36 What aileth you? How foolishly ye judge. This is here because it asks what ails them, and how they judge: "What aileth you" in Sale and Pickthall, "What hath befallen you" in Rodwell, "What ails you" in Palmer and "What is the matter with you" in Itani, where Pickthall has "How foolishly ye judge".
- 37 68:37 Or have ye a scripture wherein ye learn. This is here because it asks whether they have a book in which they study: "a book from heaven, wherein ye read" in Sale, "a Scripture wherein ye can search out" in Rodwell, "a book in which ye can study" in Palmer, "a scripture wherein ye learn" in Pickthall and "a scripture in which you study" in Itani.
- 38 68:38 That ye shall indeed have all that ye choose. This is here because it gives what such a book would promise them, whatever they choose: "that which ye shall choose" in Sale, "the things ye choose" in Rodwell, "what ye may choose" in Palmer, "all that ye choose" in Pickthall and "whatever you choose" in Itani.
- 39 68:39 Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain. This is here because it asks whether they hold oaths binding until the day of resurrection that they will have what they decide: "oaths which shall be binding upon us" in Sale, "oaths which shall bind Us" in Rodwell, "oaths binding on us" in Palmer, "a covenant on oath from Us" in Pickthall and "oaths from Us" in Itani; what they would have is "what ye imagine" in Sale, "what yourselves judge right" in Rodwell, "what ye may judge" in Palmer, "all that ye ordain" in Pickthall and "whatever you demand" in Itani.
- 40 68:40 Ask them (O Muhammad) which of them will vouch for that. This is here because it tells the addressee to ask them which of them will vouch for this: "the voucher of this" in Sale, "guarantee this" in Rodwell, "vouch for this" in Palmer, "vouch for that" in Pickthall and "guarantee that" in Itani. The bracket "(O Muhammad)" in Pickthall is his own.
- 41 68:41 Or have they other gods? Then let them bring their other gods if they are truthful. This is here because it asks whether they have others to bring forward if they are truthful, and the renderings differ on what these are: "companions who will vouch for them" in Sale, "joined gods with God" in Rodwell, "partners" in Palmer and Itani and "other gods" in Pickthall. This study does not choose between them.
- 42 68:42 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able. This is here because it speaks of a day when they are called to bow down and cannot, and the renderings differ on what marks that day: "the leg shall be made bare" in Sale, "men's legs shall be bared" in Rodwell, "the leg shall be bared" in Palmer and "the Shin will be exposed" in Itani, where Pickthall has "it befalleth in earnest". This study does not choose between them.
- 43 68:43 With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt. This is here because it says their eyes will be downcast and shame will cover them, for they were called to bow down while they were sound: "Their looks shall be cast down" in Sale, "Their looks shall be downcast" in Rodwell, "Lowering their looks" in Palmer, "With eyes downcast" in Pickthall and "Their eyes subdued" in Itani; they were called "while they were in safety" in Sale, "while yet in safety" in Rodwell, "while yet they were safe" in Palmer, "while they were yet unhurt" in Pickthall and "when they were sound" in Itani. The verse ends "but would not hear" in Sale and "but would not obey" in Rodwell; Palmer, Pickthall and Itani have no such close.
- 44 68:44 Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not. This is here because it says to leave to God those who deny this discourse, whom He will lead on from where they do not know: "him who accuseth this new revelation of imposture" in Sale, "him who chargeth this revelation with imposture" in Rodwell, "him who calls this new discourse a lie" in Palmer, "those who give the lie to this pronouncement" in Pickthall and "those who reject this discourse" in Itani; "by degrees" in Rodwell and Palmer, "gradually" in Sale and Itani and "by steps" in Pickthall. The bracket "(to deal)" in Pickthall is his own.
- 45 68:45 Yet I bear with them, for lo! My scheme is firm. This is here because it says He gives them respite, for His plan is firm: "my stratagem is effectual" in Sale, "my plan is sure" in Rodwell, "my device is sure" in Palmer, "My scheme is firm" in Pickthall and "My plan is firm" in Itani.
- 46 68:46 Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed. This is here because it asks the addressee whether he asks them for a fee, so that they are burdened with debt: "any reward for thy preaching" in Sale, "any recompense" in Rodwell, "a hire for it" in Palmer, "a fee from them" in Pickthall and "a fee" in Itani; "laden with debts" in Sale, "burdened with debt" in Rodwell and Itani, "burdened with debts" in Palmer and "heavily taxed" in Pickthall. The bracket "(Muhammad)" in Pickthall is his own.
- 47 68:47 Or is the Unseen theirs that they can write (thereof). This is here because it asks whether the unseen is theirs, so that they write it down: "the secrets of futurity" in Sale, "the secret things" in Rodwell, "the knowledge of the unseen" in Palmer, "the Unseen" in Pickthall and "the future" in Itani. Where it would be copied from is "the table of God's decrees" in Sale and "the Book of God" in Rodwell.
- 48 68:48 But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair. This is here because it tells the addressee to wait patiently for the judgment of his Lord and not to be like the man of the fish, who cried out: "him who was swallowed by the fish" in Sale, "him who was in the fish" in Rodwell, "the fellow of the fish" in Palmer, "him of the fish" in Pickthall and "the Fellow of the Fish" in Itani. He cried out "being inwardly vexed" in Sale and "as he was choking with rage" in Palmer, where Rodwell has "in deep distress" and Pickthall and Itani "in despair". No rendering names him. This study does not choose between them. Also carried by the studies What does the Qur'an say about Jonah and the fish? and What is Jonah's prayer from within the fish?, with different reasons there.
- 49 68:49 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate. This is here because it says that but for his Lord's favour he would have been cast out in disgrace: "cast forth on the naked shore" in Sale, "on the naked shore" in Rodwell, "cast out on the naked (shore)" in Palmer and "into the wilderness" in Pickthall and Itani; "covered with shame" in Sale, "overwhelmed with shame" in Rodwell, "blamed the while" in Palmer, "while he was reprobate" in Pickthall and "fully despised" in Itani. Also carried by the studies What does the Qur'an say about Jonah and the fish? and What is Jonah's prayer from within the fish?, with different reasons there.
- 50 68:50 But his Lord chose him and placed him among the righteous. This is here because it says his Lord chose him and made him one of the righteous: "chose him" in Sale, Rodwell, Pickthall and Itani and "elected him" in Palmer; "made him one of the righteous" in Sale and Itani, "made him of the just" in Rodwell, "made him of the pious" in Palmer and "placed him among the righteous" in Pickthall. Also carried by the studies What does the Qur'an say about Jonah and the fish? and What is Jonah's prayer from within the fish?, with different reasons there.
- 51 68:51 And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad. This is here because it says the unbelievers almost strike him down with their looks when they hear the reminder, and say he is mad: "strike thee down with their malicious looks" in Sale, "strike thee down with their very looks" in Rodwell, "upset thee with their looks" in Palmer, "disconcert thee with their eyes" in Pickthall and "stab you with their glances" in Itani; they say "he is certainly distracted" in Sale, "He is certainly possessed" in Rodwell, "he is indeed mad" in Pickthall and "He is crazy" in Itani. What they hear is "the Koran" in Sale and Rodwell.
- 52 68:52 When it is naught else than a Reminder to creation. This is here because it closes the surah by saying it is a reminder to all the worlds: "an admonition unto all creatures" in Sale, "a warning for all creatures" in Rodwell, "a reminder to the worlds" in Palmer, "a Reminder to creation" in Pickthall and "a reminder to all the Worlds" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah al-Qalam runs from 68:1 to 68:52. It opens with a single letter and an oath by the pen, and tells the one addressed that he is not mad and that a reward awaits him. It tells him not to obey those who deny, and lists the faults of a man of oaths. It tells of the owners of a garden who swore to gather its fruit, making no exception, and found it laid waste, and calls that the punishment of this life. It asks the deniers what book or oath they hold, speaks of a day when they are called to bow down and cannot, tells the addressee to wait patiently and not to be like the man of the fish, and closes by calling it a reminder to the worlds.
68:1-33, a section in Tanzil's division of the text. At 68:1 the surah opens with a letter printed "N" in Sale and Palmer, "Nun" in Rodwell and Pickthall and "Noon" in Itani, and an oath by the pen. At 68:2-4 the one addressed is told he is not mad and that he is of "a noble nature" in Rodwell, "a grand nature" in Palmer and "a tremendous nature" in Pickthall. At 68:8-16 he is told not to obey those who deny, and a man of oaths is described, whose last trait the renderings give as "of spurious birth" in Sale, "impure by birth" in Rodwell and "base-born" in Palmer, where Pickthall has "intrusive" and Itani "fake". This study does not choose between them. At 68:17-33 the owners of the garden swear to gather its fruit in the morning and keep out the poor, the garden is struck while they sleep, they own their wrong and hope for a better garden, and the passage closes on the punishment of this life and the greater punishment of the hereafter.
68:34-52, a section in Tanzil's division of the text. At 68:34-41 gardens with their Lord are set for the pious, and the deniers are asked whether they have a book, or oaths binding until the day of resurrection, or partners to bring forward. At 68:42 the renderings differ on what marks the day when they are called to bow down and cannot: "the leg shall be made bare" in Sale, "men's legs shall be bared" in Rodwell, "the leg shall be bared" in Palmer and "the Shin will be exposed" in Itani, where Pickthall has "it befalleth in earnest". This study does not choose between them. At 68:44-47 those who deny are left to God, who leads them on by degrees. At 68:48-50 the addressee is told to wait patiently and not to be like "the fellow of the fish" in Palmer, whom his Lord chose. At 68:51-52 the unbelievers almost strike him down with their looks and call him mad, and the surah closes by calling it a reminder to the worlds.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the single letter that opens the surah stands for, or what the baring of the leg on the day spoken of means, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 68:1, widening across 52 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 52 passages, each with every cleared translation
52 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
68:1
Why this passage is in the study finding 01
نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)noon wal-qalami wamaa yasturoon
DIN 31635nūn wal-qalami wamā yasṭurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Nun. By the pen and that which they write (therewith)
N. By the pen, and what they write
Nun. By the PEN and by what they write
N. By the pen, and what they write
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nun.[1] Betohem në pendën dhe në atë që ata shkruajnë
নূন; কলমের শপথ এবং তারা (মানুষ কলম দিয়ে) যা লিখে, তার শপথ!
Nun [1]. Tako Mi pera i onoga što oni pišu,
Nūn.[1] Tako Mi pera i onoga što oni pišu,
Nuun.[1] Mi wooɗndirii kuɗol e ko ɓe mbinndirta ko!
ნუუნ [1]. ვფიცავ კალამს და იმას, რასაც წერენ.
Nun. Beim Schreibrohr und dem, was sie (in Zeilen) niederschreiben.
Ν (ένα Αραβικό γράμμα και προφέρεται Νουν). Μα την πένα και αυτά που γράφουν!
नून। क़सम है क़लम की तथा उसकी[1] जो वे लिखते हैं।
Nū-ūn ﴿نٓ﴾ Per il calamo e ciò che scrivono (su di te, i miscredenti):
1. Nūn [Šios raidės yra vienas iš Korano stebuklų, ir niekas kitas, tik Allahas (Vienintelis) žino jų reikšmę]. (Prisiekiu) Rašikliu ir tuo, ką jie (angelai) užrašo (žmogaus Įrašuose).
Nuun Qalamaafi waan (namoonni) barreessaniinin kakadha.[1]
Нун. Клянусь пером и тем, что они пишут.
Нун.[1] Тако Ми пера и онога што они пишу,
Nuun. Ninaapa kwa kalamu na yale wayaandikayo.[1]
Nūn.[1] Vid pennan och det som skrivs ned!
Nûn.[1] Kaleme ve yazdıklarına yemin olsun.
Show context
The verses around this oneSource fact
shown so it's never read alone
68:1 — the verse above
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa anta bini'mati rabbika bimajnoon
DIN 31635mā ʾanta biniʿmati rabbika bimaǧnūnin
The translators word this verse differently
By the grace of your Lord, you are not insane.
Thou art not, for thy Lord's favour unto thee, a madman
thou art not, by God's grace, mad
Thou, O Prophet; by the grace of thy Lord art not possessed
thou, O Mohammed, through the grace of thy Lord, art not distracted
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna laka la'ajran ghayra mamnoon
DIN 31635waʾinna laka laʾaǧran ġayra mamnūnin
The translators word this verse differently
In fact, you will have a reward that will never end.
And lo! thine verily will be a reward unfailing
and, verily, thine is a hire that is not grudged
And truly a boundless recompense doth await thee
Verily there is prepared for thee an everlasting reward
68:2
Why this passage is in the study finding 02
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa anta bini'mati rabbika bimajnoon
DIN 31635mā ʾanta biniʿmati rabbika bimaǧnūnin
The translators word this verse differently
By the grace of your Lord, you are not insane.
Compare translations (4)
Thou art not, for thy Lord's favour unto thee, a madman
thou art not, by God's grace, mad
Thou, O Prophet; by the grace of thy Lord art not possessed
thou, O Mohammed, through the grace of thy Lord, art not distracted
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se ti, falë mirësisë së Zotit tënd, nuk je i çmendur.
(হে রাসূল!) তোমার রবের অনুগ্রহে তুমি পাগল নও।
ti uz blagodati Gospodara svoga nisi lud,
ti uz blagodati Gospodara svoga nisi lud;
Aan a wonaa, sabu neema Joommaa o, kaangaaɗo.
(რომ) შენ (ო, მოციქულო), შენი უფლის წყალობით, არ ხარ შეპყრობილი (ეშმაკებით), (არც გონებადაკარგული და არც სულელი).
Du bist durch die Gunstgabe deines Herrn ja kein Besessener.
Δεν είσαι (ω, Μωχάμμαντ), με τη χάρη (Μήνυμα) του Κυρίου σου, παράφρων (όπως ισχυρίστηκαν οι άπιστοι).
आप, अपने रब के अनुग्रह से हरगिज़ दीवाना नहीं हैं।
Non sei, per Grazia di Allāh, un posseduto!
2. Tu (Muchammedai ﷺ ), savo Viešpaties Malone, nesi pamišėlis.
Ati qananii Gooftaa keetiitiin (nabiyyummaa inni siif kenneen) maraataa hin taane.
По милости твоего Господа — вовсе не одержимый.
ти због благодати свога Господара, ниси луд,
Kwa neema ya Mola wako Mlezi wewe si mwendawazimu.
Du har, tack vare din Herres nåd, inte alls förlorat förståndet.
Sen, Rabbinin nimeti sayesinde bir deli değilsin.
تو اپنے رب کے فضل سے دیوانہ نہیں ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)noon wal-qalami wamaa yasturoon
DIN 31635nūn wal-qalami wamā yasṭurūna
Noon. By the pen, and by what they inscribe.
Nun. By the pen and that which they write (therewith)
N. By the pen, and what they write
Nun. By the PEN and by what they write
N. By the pen, and what they write
68:2 — the verse above
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna laka la'ajran ghayra mamnoon
DIN 31635waʾinna laka laʾaǧran ġayra mamnūnin
The translators word this verse differently
In fact, you will have a reward that will never end.
And lo! thine verily will be a reward unfailing
and, verily, thine is a hire that is not grudged
And truly a boundless recompense doth await thee
Verily there is prepared for thee an everlasting reward
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaka la'alaa khuluqin 'azeem
DIN 31635waʾinnaka laʿalā ḫuluqin ʿaẓīmin
And you are of a great moral character.
And lo! thou art of a tremendous nature
and, verily, thou art of a grand nature
For thou art of a noble nature
For thou art of a noble disposition
68:3
Why this passage is in the study finding 03
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna laka la'ajran ghayra mamnoon
DIN 31635waʾinna laka laʾaǧran ġayra mamnūnin
The translators word this verse differently
In fact, you will have a reward that will never end.
Compare translations (4)
And lo! thine verily will be a reward unfailing
and, verily, thine is a hire that is not grudged
And truly a boundless recompense doth await thee
Verily there is prepared for thee an everlasting reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, për ty ka shpërblim të pandërprerë.
আর (১) নিশ্চয় তোমার জন্য রয়েছে, নিরবচ্ছিন্ন পুরস্কার।
ti ćeš, sigurno, nagradu nepresušnu imati.
ti ćeš, sigurno, nagradu nepresušnu imati.
Ko pellet, hino woodani-ma njoɓdi ndi taƴondirtaa.
და უეჭველად, შენთვისაა საზღაური უშრეტი (ყველა იმ სიძნელისთვის, რომელსაც ადამიანებამდე ჭეშმარიტების მისატანად მიმავალ გზაზე აწყდები).
Und es wird für dich ja fürwahr Lohn geben, der nicht aufhört.
Και στ’ αλήθεια, για σένα (ω, Μωχάμμαντ) θα υπάρχει μια αδιάκοπη αμοιβή.
तथा निःसंदेह आपके लिए निश्चय ऐसा प्रतिफल है जो निर्बाध है।
E in verità avrai una ricompensa eterna,
3. Ir tikrai, tau (Muchammedai ﷺ ) – atlygis nenutrūkstamas.
Dhugumatti, siif mindaa hin cinnetu jira.
И, воистину, для тебя — неиссякаемая награда.
ти ћеш, сигурно, да имаш непрестану награду.
Na kwa hakika wewe una malipo yasiyokatika.
Och dig väntar förvisso en belöning utan slut.
Senin için tükenmez bir ecir vardır.
اور بے شک تیرے لیے بے انتہا اجر ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)noon wal-qalami wamaa yasturoon
DIN 31635nūn wal-qalami wamā yasṭurūna
Noon. By the pen, and by what they inscribe.
Nun. By the pen and that which they write (therewith)
N. By the pen, and what they write
Nun. By the PEN and by what they write
N. By the pen, and what they write
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa anta bini'mati rabbika bimajnoon
DIN 31635mā ʾanta biniʿmati rabbika bimaǧnūnin
The translators word this verse differently
By the grace of your Lord, you are not insane.
Thou art not, for thy Lord's favour unto thee, a madman
thou art not, by God's grace, mad
Thou, O Prophet; by the grace of thy Lord art not possessed
thou, O Mohammed, through the grace of thy Lord, art not distracted
68:3 — the verse above
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaka la'alaa khuluqin 'azeem
DIN 31635waʾinnaka laʿalā ḫuluqin ʿaẓīmin
And you are of a great moral character.
And lo! thou art of a tremendous nature
and, verily, thou art of a grand nature
For thou art of a noble nature
For thou art of a noble disposition
فَسَتُبْصِرُ وَيُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasatubsiru wayubsiroon
DIN 31635fasatubṣiru wayubṣirūna
You will see, and they will see.
And thou wilt see and they will see
But thou shalt see and they shall see
But thou shalt see and they shall see
Thou shalt see, and the infidels shall see
68:4
Why this passage is in the study finding 04
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaka la'alaa khuluqin 'azeem
DIN 31635waʾinnaka laʿalā ḫuluqin ʿaẓīmin
And you are of a great moral character.
Compare translations (4)
And lo! thou art of a tremendous nature
and, verily, thou art of a grand nature
For thou art of a noble nature
For thou art of a noble disposition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe, vërtet, ti je në një shkallë të lartë të moralit.
আর নিশ্চয় তুমি মহান চরিত্রের ওপর প্রতিষ্ঠিত।
I ti si, zaista, najljepše ćudi,
I ti si, zaista, najljepšeg karaktera,
E ko pellet, haɗa e jikku mawɗo.
და უეჭველად, შენ დიდებული ზნეობის მფლობელი ხარ.
Und wahrlich, du bist ja von gewaltiger Wesensart.
Και στ' αλήθεια, είσαι (ω, Μωχάμμαντ) σπουδαίου ηθικού χαρακτήρα.
तथा निःसंदेह निश्चय आप एक महान चरित्र पर हैं।
e in verità hai un carattere nobile
4. Ir tikrai, tu (Muchammedai ﷺ ) esi puikiausio charakterio.
Ati amala (naamusa) guddaa irra jirta. [2]
И воистину, ты — обладатель великого нрава.
И, заиста, твој морал је величанствен
Na hakika wewe una tabia tukufu.
Och du besitter sannerligen en storslagen karaktär.
Şüphesiz sen, çok büyük bir ahlâk üzeresin.
اور بیشک تو بہت بڑے (عمده) اخلاق پر ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa anta bini'mati rabbika bimajnoon
DIN 31635mā ʾanta biniʿmati rabbika bimaǧnūnin
The translators word this verse differently
By the grace of your Lord, you are not insane.
Thou art not, for thy Lord's favour unto thee, a madman
thou art not, by God's grace, mad
Thou, O Prophet; by the grace of thy Lord art not possessed
thou, O Mohammed, through the grace of thy Lord, art not distracted
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna laka la'ajran ghayra mamnoon
DIN 31635waʾinna laka laʾaǧran ġayra mamnūnin
The translators word this verse differently
In fact, you will have a reward that will never end.
And lo! thine verily will be a reward unfailing
and, verily, thine is a hire that is not grudged
And truly a boundless recompense doth await thee
Verily there is prepared for thee an everlasting reward
68:4 — the verse above
فَسَتُبْصِرُ وَيُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasatubsiru wayubsiroon
DIN 31635fasatubṣiru wayubṣirūna
You will see, and they will see.
And thou wilt see and they will see
But thou shalt see and they shall see
But thou shalt see and they shall see
Thou shalt see, and the infidels shall see
بِأَييِّكُمُ ٱلْمَفْتُونُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'ayyikumu l-maftoon
DIN 31635biʾayyikumu l-maftūnu
Which of you is the afflicted.
Which of you is the demented
which of you is the infatuated
Which of you is the demented
which of you are bereaved of your senses
68:5
Why this passage is in the study finding 05
فَسَتُبْصِرُ وَيُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasatubsiru wayubsiroon
DIN 31635fasatubṣiru wayubṣirūna
You will see, and they will see.
Compare translations (4)
And thou wilt see and they will see
But thou shalt see and they shall see
But thou shalt see and they shall see
Thou shalt see, and the infidels shall see
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ti do të shohësh, e edhe ata do të shohin,
অতঃপর শীঘ্রই তুমি দেখতে পাবে এবং (মিথ্যারোপকারী) তারাও দেখতে পাবে-
i ti ćeš vidjeti, a i oni će vidjeti,
i ti ćeš vidjeti, a i oni će vidjeti,
Aray nde nji'aa, ɓe nji'a kamɓe kadi
მალე შენც იხილავ და ისინიც იხილავენ,
So wirst du sehen, und (auch) sie werden sehen,
Και θα δεις, και θα δουν.
अतः शीघ्र ही आप देख लेंगे तथा वे भी देख लेंगे।
, e vedrai, presto vedranno
5. Tad tu pamatysi ir jie pamatys,
Fuulduratti arguuf jirta; isaanis arguuf jiru.
И вскоре ты увидишь, и они увидят,
и ти ћеш да видиш, а и они ће да виде,
Karibu utaona, na wao wataona.
Snart ska du se – och de likaså –
Sen de göreceksin, onlar da görecekler.
پس اب تو بھی دیکھ لے گا اور یہ بھی دیکھ لیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inna laka la'ajran ghayra mamnoon
DIN 31635waʾinna laka laʾaǧran ġayra mamnūnin
The translators word this verse differently
In fact, you will have a reward that will never end.
And lo! thine verily will be a reward unfailing
and, verily, thine is a hire that is not grudged
And truly a boundless recompense doth await thee
Verily there is prepared for thee an everlasting reward
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaka la'alaa khuluqin 'azeem
DIN 31635waʾinnaka laʿalā ḫuluqin ʿaẓīmin
And you are of a great moral character.
And lo! thou art of a tremendous nature
and, verily, thou art of a grand nature
For thou art of a noble nature
For thou art of a noble disposition
68:5 — the verse above
بِأَييِّكُمُ ٱلْمَفْتُونُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'ayyikumu l-maftoon
DIN 31635biʾayyikumu l-maftūnu
Which of you is the afflicted.
Which of you is the demented
which of you is the infatuated
Which of you is the demented
which of you are bereaved of your senses
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
Your Lord knows best who has strayed from His path, and He knows best the well-guided.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright
Verily, thy Lord He knows best who errs from His way; and He knows best those who are guided
Now thy Lord! well knoweth He the man who erreth from his path, and well doth he know those who have yielded to Guidance
Verily thy Lord well knoweth him who wandereth from his path; and He well knoweth those who are rightly directed
68:6
Why this passage is in the study finding 06
بِأَييِّكُمُ ٱلْمَفْتُونُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'ayyikumu l-maftoon
DIN 31635biʾayyikumu l-maftūnu
Which of you is the afflicted.
Compare translations (4)
Which of you is the demented
which of you is the infatuated
Which of you is the demented
which of you are bereaved of your senses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se cili prej jush është i sprovuar me çmenduri.
তোমাদের মধ্যে কে পাগল!
ko je od vas zaveden!
tko je od vas zaveden!
ko hombo e mon woni kaangaaɗo oon.
რომელ თქვენგანშია განსაცდელი [ვინ არის შეპყრობილი და შეშლილი].
wer von euch (durch Besessenheit) der Heimgesuchte ist.
Ποιος απ' εσάς είναι ο παράφρων!
कि तुममें से कौन पागलपन से ग्रसित है।
chi di voi è il posseduto.
6. kurie iš jūsų yra kamuojami (beprotystės).
Eenyuu keessanitti maraattummaan jirtii (arguuf jirtu).
в ком из вас безумие.
ко је од вас заведен!
Ni nani kati yenu aliyepandwa na wazimu.
vem av er som faktiskt har förlorat förståndet.
Hanginizin delirmiş olduğunu.
کہ تم میں سے کون فتنہ میں پڑا ہوا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'innaka la'alaa khuluqin 'azeem
DIN 31635waʾinnaka laʿalā ḫuluqin ʿaẓīmin
And you are of a great moral character.
And lo! thou art of a tremendous nature
and, verily, thou art of a grand nature
For thou art of a noble nature
For thou art of a noble disposition
فَسَتُبْصِرُ وَيُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasatubsiru wayubsiroon
DIN 31635fasatubṣiru wayubṣirūna
You will see, and they will see.
And thou wilt see and they will see
But thou shalt see and they shall see
But thou shalt see and they shall see
Thou shalt see, and the infidels shall see
68:6 — the verse above
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
Your Lord knows best who has strayed from His path, and He knows best the well-guided.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright
Verily, thy Lord He knows best who errs from His way; and He knows best those who are guided
Now thy Lord! well knoweth He the man who erreth from his path, and well doth he know those who have yielded to Guidance
Verily thy Lord well knoweth him who wandereth from his path; and He well knoweth those who are rightly directed
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-mukadhdhibeen
DIN 31635falā tuṭiʿi l-mukaḏḏibīna
The translators word this verse differently
So do not obey the deniers.
Therefor obey not thou the rejecters
Then obey not those who call thee liar
Give not place, therefore, to those who treat thee as a liar
Wherefore obey not those who charge thee with imposture
68:7
Why this passage is in the study finding 07
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
Your Lord knows best who has strayed from His path, and He knows best the well-guided.
Compare translations (4)
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright
Verily, thy Lord He knows best who errs from His way; and He knows best those who are guided
Now thy Lord! well knoweth He the man who erreth from his path, and well doth he know those who have yielded to Guidance
Verily thy Lord well knoweth him who wandereth from his path; and He well knoweth those who are rightly directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
S'ka dyshim se Zoti yt e di më së miri se kush është shmangur nga rruga e Tij dhe Ai e di më së miri se cilët janë të udhëzuarit.
নিশ্চয় তোমার রব সম্যক পরিজ্ঞাত তাদের ব্যাপারে, যারা তাঁর সঠিক পথ থেকে বিচ্যুত হয়েছে, আর তিনি হিদায়াতপ্রাপ্তদের সম্পর্কেও সম্যক জ্ঞাত।
Gospodar tvoj najbolje zna ko je s puta Njegova skrenuo i On najbolje zna one koji su na Pravom putu.
Gospodar tvoj najbolje zna tko je s puta Njegova skrenuo i On najbolje zna one koji su na Pravom putu.
Pellet, ko Joommaa ɓuri anndude majjuɗo on laawol makko ngol, ko Kaŋko kadi ɓuri anndude feewɓe ɓe.
ჭეშმარიტად, შენი უფალი ყველაზე უკეთ იცნობს მათ, ვინც მის გზას ასცდა, და ის ყველაზე უკეთ იცნობს სწორი გზით მავალთ.
Wahrlich, dein Herr ist wissender darüber, wer von Seinem Weg abirrt, und Er ist wissender über die Rechtgeleiteten.
Πράγματι, ο Κύριός σου ξέρει καλύτερα ποιος έχει παραστρατηθεί από το Δρόμο Του. Και ξέρει καλύτερα τους ορθά καθοδηγημένους.
निःसंदेह आपका पालनहार ही उसे अधिक जानता है, जो उसकी राह से भटक गया तथा वही अधिक जानता है उन्हें, जो सीधे मार्ग पर हैं।
In verità il tuo Dio sa bene chi ha perso il Suo sentiero e sa bene chi procede sulla Retta Via.
7. Iš tiesų, tavo Viešpats yra geriausiai žinantis, kas nuklydo nuo Jo kelio, ir Jis geriausiai žinantis (teisingai) vedamus.
Gooftaan kee Isatu nama karaa Isaa irraa jallate akkaan beeka; qajeeltotas inni beekaadha. [3]
Воистину, твой Господь лучше знает тех, кто сбился с Его пути, и Он лучше знает следующих верным путём.
Твој Господар најбоље зна ко је са пута Његовог скренуо и Он најбоље зна оне који су на Правом путу.
Hakika Mola wako Mlezi ndiye ajuaye zaidi ni nani aliyeipotea njia yake, na Yeye ndiye anayewajua zaidi walioongoka.
Din Herre är sannerligen den som bäst vet vem som avvikit från hans väg, och som bäst vet vilka som är vägledda.
Doğrusu Rabbin, kendi yolundan sapan kişiyi en iyi bilendir. Hidayete erenleri de en iyi bilen O'dur.
بیشک تیرا رب اپنی راه سے بہکنے والوں کو خوب جانتا ہے، اور وه راه یافتہ لوگوں کو بھی بخوبی جانتا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَسَتُبْصِرُ وَيُبْصِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasatubsiru wayubsiroon
DIN 31635fasatubṣiru wayubṣirūna
You will see, and they will see.
And thou wilt see and they will see
But thou shalt see and they shall see
But thou shalt see and they shall see
Thou shalt see, and the infidels shall see
بِأَييِّكُمُ ٱلْمَفْتُونُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'ayyikumu l-maftoon
DIN 31635biʾayyikumu l-maftūnu
Which of you is the afflicted.
Which of you is the demented
which of you is the infatuated
Which of you is the demented
which of you are bereaved of your senses
68:7 — the verse above
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-mukadhdhibeen
DIN 31635falā tuṭiʿi l-mukaḏḏibīna
The translators word this verse differently
So do not obey the deniers.
Therefor obey not thou the rejecters
Then obey not those who call thee liar
Give not place, therefore, to those who treat thee as a liar
Wherefore obey not those who charge thee with imposture
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waddoo law tudhinu fayudhinoon
DIN 31635waddū law tudhinu fayudhinūna
The translators word this verse differently
They would like you to compromise, so they would compromise.
Who would have had thee compromise, that they may compromise
they would fain that thou shouldst be smooth with them, then would they be smooth with thee
They desire thee to deal smoothly with them: then would they be smooth as oil with thee
They desire that thou shouldest be easy with them, and they will be easy with thee
68:8
Why this passage is in the study finding 08
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-mukadhdhibeen
DIN 31635falā tuṭiʿi l-mukaḏḏibīna
The translators word this verse differently
So do not obey the deniers.
Compare translations (4)
Therefor obey not thou the rejecters
Then obey not those who call thee liar
Give not place, therefore, to those who treat thee as a liar
Wherefore obey not those who charge thee with imposture
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, mos iu bind përgënjeshtruesve!
কাজেই তুমি মিথ্যারোপকারীদের আনুগত্য করো না।
Pa, ne pokoravaj se poricateljima,
Pa, ne pokoravaj se poricateljima,
Wota a tefto yeddooɓe ɓen.
მაშ, ნუ დაემორჩილები ცრუდ შემრაცხველებს (რომელთაც შენი არ სწამთ).
So gehorche nicht den Leugnern (der Botschaft).
Έτσι, (ω, Μωχάμμαντ), μην υπακούσεις αυτούς που διαψεύδουν (το Μήνυμά σου).
अतः आप झुठलाने वालों की बात न मानें।
Non obbedire ai rinnegatori!
8. Tad (o Muchammedai ﷺ ) nepaklusk neigėjams (islamiškojo monoteizmo - tiems, kurie slepia Allaho Eilutes) Allaho Vienumo ir Muchammedo Pranašavimo.
Kijibsiiftota tole hinjedhin.
Так не повинуйся же считающим ложью [истину]!
Па, не покоравај се онима који поричу,
Basi usiwatii wanaokadhibisha.
Så ge inte efter för de som förkastar [budskapet].
Sakın yalanlayanlara itaat etme!
پس تو جھٹلانے والوں کی نہ مان.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بِأَييِّكُمُ ٱلْمَفْتُونُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'ayyikumu l-maftoon
DIN 31635biʾayyikumu l-maftūnu
Which of you is the afflicted.
Which of you is the demented
which of you is the infatuated
Which of you is the demented
which of you are bereaved of your senses
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
Your Lord knows best who has strayed from His path, and He knows best the well-guided.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright
Verily, thy Lord He knows best who errs from His way; and He knows best those who are guided
Now thy Lord! well knoweth He the man who erreth from his path, and well doth he know those who have yielded to Guidance
Verily thy Lord well knoweth him who wandereth from his path; and He well knoweth those who are rightly directed
68:8 — the verse above
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waddoo law tudhinu fayudhinoon
DIN 31635waddū law tudhinu fayudhinūna
The translators word this verse differently
They would like you to compromise, so they would compromise.
Who would have had thee compromise, that they may compromise
they would fain that thou shouldst be smooth with them, then would they be smooth with thee
They desire thee to deal smoothly with them: then would they be smooth as oil with thee
They desire that thou shouldest be easy with them, and they will be easy with thee
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tuti' kulla hallaafin maheen
DIN 31635walā tuṭiʿ kulla ḥallāfin mahīnin
The translators word this verse differently
And do not obey any vile swearer.
Neither obey thou each feeble oath-monger
And obey not any mean swearer
But yield not to the man of oaths, a despicable person
But obey not any who is a common swearer, a despicable fellow
68:9
Why this passage is in the study finding 09
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waddoo law tudhinu fayudhinoon
DIN 31635waddū law tudhinu fayudhinūna
The translators word this verse differently
They would like you to compromise, so they would compromise.
Compare translations (4)
Who would have had thee compromise, that they may compromise
they would fain that thou shouldst be smooth with them, then would they be smooth with thee
They desire thee to deal smoothly with them: then would they be smooth as oil with thee
They desire that thou shouldest be easy with them, and they will be easy with thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata dëshirojnë që ti të bësh lëshime, që edhe ata të bëjnë lëshime.
তারা কামনা করে, যদি তুমি তাদের সাথে আপোষকামী হও, তবে তারাও তোমার সাথে আপোষকারী হবে।
oni bi jedva dočekali da ti popustiš, pa bi i oni popustili,
oni bi jedva dočekali da ti popustiš, pa bi i oni popustili,
Heɓe njiɗi si a newantono (ɓe), ɓe newano-(maa).
ისურვებდნენ, შენ რომ ლმობიერი იყო (მათ მიმართ), მაშინ ისინიც ლმობიერნი იქნებოდნენ (შენს მიმართ).
Sie möchten gern, dass du schmeichelst, sodass (auch) sie schmeicheln (können).
Επιθυμούν να είσαι πιο μαλακός μαζί τους (εγκρίνοντας κάποια απ' αυτά που κάνουν στη θρησκεία τους): και έτσι να είναι και αυτοί μαλακοί μαζί σου.
वे चाहते हैं काश! आप नरमी करें, तो वे भी नरमी[2] करें।
Loro vorrebbero che tu li assecondassi, così che loro ti assecondino.
9. Jie trokšta, kad sušvelnėtum (savo požiūriu), tada jie sušvelnėtų (tavo atžvilgiu).
Odoo ati (ejjannoo kee) laaffiftee [Isaan] laaffisanii hawwan (jaalatan).
Они хотели бы, чтобы ты пошёл на уступки, и тогда они тоже пойдут на уступки.
они би једва дочекали да ти попустиш, па би и они попустили,
Walitamani lau ungelainisha ili nao wakulainishie.
De önskar att du ska kompromissa [om sanningen], så att de kan kompromissa i sin tur.
Onlar ister ki, sen müsamaha gösterip, yumuşak davranasın da onlar da sana yumuşak davransınlar.
وه تو چاہتے ہیں کہ تو ذرا ڈھیلا ہو تو یہ بھی ڈھیلے پڑ جائیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
Your Lord knows best who has strayed from His path, and He knows best the well-guided.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright
Verily, thy Lord He knows best who errs from His way; and He knows best those who are guided
Now thy Lord! well knoweth He the man who erreth from his path, and well doth he know those who have yielded to Guidance
Verily thy Lord well knoweth him who wandereth from his path; and He well knoweth those who are rightly directed
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-mukadhdhibeen
DIN 31635falā tuṭiʿi l-mukaḏḏibīna
The translators word this verse differently
So do not obey the deniers.
Therefor obey not thou the rejecters
Then obey not those who call thee liar
Give not place, therefore, to those who treat thee as a liar
Wherefore obey not those who charge thee with imposture
68:9 — the verse above
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tuti' kulla hallaafin maheen
DIN 31635walā tuṭiʿ kulla ḥallāfin mahīnin
The translators word this verse differently
And do not obey any vile swearer.
Neither obey thou each feeble oath-monger
And obey not any mean swearer
But yield not to the man of oaths, a despicable person
But obey not any who is a common swearer, a despicable fellow
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hammaazin mashshaa'in binameem
DIN 31635hammāzin maššāʾin binamīmin
The translators word this verse differently
Backbiter, spreader of slander.
Detracter, spreader abroad of slanders
a back-biter, a walker about with slander
Defamer, going about with slander
a defamer, going about with slander
68:10
Why this passage is in the study finding 10
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tuti' kulla hallaafin maheen
DIN 31635walā tuṭiʿ kulla ḥallāfin mahīnin
The translators word this verse differently
And do not obey any vile swearer.
Compare translations (4)
Neither obey thou each feeble oath-monger
And obey not any mean swearer
But yield not to the man of oaths, a despicable person
But obey not any who is a common swearer, a despicable fellow
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos iu bind asnjë berrejshmi të përbuzur,
আর তুমি (বাতিলের পক্ষে) অধিক শপথকারী, প্রত্যেক লাঞ্ছিত ব্যক্তির অনুসরণ করো না।
i ne slušaj nijednog krivokletnika, prezrena,
i ne slušaj nijednog krivokletnika, prezrena,
Wota a tefto kadi kala ɗuuɗuɗo woondugol, koyɗo.
და ნუ დაემორჩილები ყოველ ფიცის მოყვარულს (ვინც ცრუდ ხშირად იფიცება), არარაობას.
Und gehorche keinem verächtlichen Schwörer,
Και μην υπακούς (ω, Μωχάμμαντ) κάθε άνθρωπο που ορκίζεται πολύ και είναι ποταπός (και ψεύτης).
और आप किसी बहुत क़समें खाने वाले, हीन व्यक्ति की बात न मानें।[3]
E non dare retta a ogni vile spergiuro,
10. Ir (o Muchammedai ﷺ) nepaklusk kiekvienam Halaf Muhin (tam, kuris daug prisiekinėja ir yra melagis ar netikėlis).
Akkaan kakataa salphataa hundaaf hin ajajamin.
И не повинуйся всякому расточающему клятвы, ничтожному,
и не слушај ниједног кривоклетника, презреног,
Wala usimtii kila mwingi wa kuapa, anayedharauliwa.
Lyssna inte på den som ideligen svär eder och saknar heder –
Sakın itaat etme çokça yemin eden, aşağılık ve değersiz her kişiye.
اور تو کسی ایسے شخص کا بھی کہا نہ ماننا جو زیاده قسمیں کھانے واﻻ.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-mukadhdhibeen
DIN 31635falā tuṭiʿi l-mukaḏḏibīna
The translators word this verse differently
So do not obey the deniers.
Therefor obey not thou the rejecters
Then obey not those who call thee liar
Give not place, therefore, to those who treat thee as a liar
Wherefore obey not those who charge thee with imposture
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waddoo law tudhinu fayudhinoon
DIN 31635waddū law tudhinu fayudhinūna
The translators word this verse differently
They would like you to compromise, so they would compromise.
Who would have had thee compromise, that they may compromise
they would fain that thou shouldst be smooth with them, then would they be smooth with thee
They desire thee to deal smoothly with them: then would they be smooth as oil with thee
They desire that thou shouldest be easy with them, and they will be easy with thee
68:10 — the verse above
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hammaazin mashshaa'in binameem
DIN 31635hammāzin maššāʾin binamīmin
The translators word this verse differently
Backbiter, spreader of slander.
Detracter, spreader abroad of slanders
a back-biter, a walker about with slander
Defamer, going about with slander
a defamer, going about with slander
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin atheem
DIN 31635mannāʿin lilḫayri muʿtadin ʾaṯīmin
The translators word this verse differently
Preventer of good, transgressor, sinner.
Hinderer of the good, transgressor, malefactor
a forbidder of good, a transgressor, a sinner
Hinderer of the good, transgressor, criminal
who forbiddeth that which is good, who is also a transgressor, a wicked person
68:11
Why this passage is in the study finding 11
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hammaazin mashshaa'in binameem
DIN 31635hammāzin maššāʾin binamīmin
The translators word this verse differently
Backbiter, spreader of slander.
Compare translations (4)
Detracter, spreader abroad of slanders
a back-biter, a walker about with slander
Defamer, going about with slander
a defamer, going about with slander
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që është përgojues e bartës fjalësh,
যে পিছনে নিন্দাকারী ও চোগলখুরী করে বেড়ায়,
onoga koji tuđe riječi radi smutnje prenosi,
onoga koji tuđe riječi radi smutnje prenosi,
ɗuuɗuɗo ño'ougol, ɗuuɗuɗo yaarugol baɗdi.
ცილისმწამებელს [იმას, ვინც ადამიანს მისივე წინ ლანძღავს], და ჭორების გამავრცელებელს (ხალხს შორის, რათა მათ შორის ურთიერთობები დააზიანოს),
Stichler und Verbreiter von Verleumdungen,
Που κακολογεί τους ανθρώπους πίσω από την πλάτη τους, και συνέχεια μεταδίδει κουτσομπολιά (κάποιων ανθρώπων σ' άλλους επιδιώκοντας να χαλάσει τη σχέση τους).
जो बहुत ग़ीबत करने वाला, चुग़ली में बहुत दौड़-धूप करने वाला है।
diffamatore, divulgatore di calunnie,
11. (ir) šmeižikui, vaikštinėjančiam su piktomis paskalomis,
Akkaan hamataa, (nama waldhabsiisuuf) faradaan akkaan deemaa kan ta'eef (hin ajajamin).
хулителю, разносящему сплетни,
онога који преноси туђе речи ради смутње,
Mwenye kukejeli mno, anayetangatanga akieneza maneno ya kufitini.
en som baktalar och springer med skvaller för att så oenighet,
Arkadan çekiştirip, laf götürüp getirene.
بے وقار، کمینہ، عیب گو، چغل خور.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waddoo law tudhinu fayudhinoon
DIN 31635waddū law tudhinu fayudhinūna
The translators word this verse differently
They would like you to compromise, so they would compromise.
Who would have had thee compromise, that they may compromise
they would fain that thou shouldst be smooth with them, then would they be smooth with thee
They desire thee to deal smoothly with them: then would they be smooth as oil with thee
They desire that thou shouldest be easy with them, and they will be easy with thee
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tuti' kulla hallaafin maheen
DIN 31635walā tuṭiʿ kulla ḥallāfin mahīnin
The translators word this verse differently
And do not obey any vile swearer.
Neither obey thou each feeble oath-monger
And obey not any mean swearer
But yield not to the man of oaths, a despicable person
But obey not any who is a common swearer, a despicable fellow
68:11 — the verse above
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin atheem
DIN 31635mannāʿin lilḫayri muʿtadin ʾaṯīmin
The translators word this verse differently
Preventer of good, transgressor, sinner.
Hinderer of the good, transgressor, malefactor
a forbidder of good, a transgressor, a sinner
Hinderer of the good, transgressor, criminal
who forbiddeth that which is good, who is also a transgressor, a wicked person
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'utullin ba'da dhaalika zaneem
DIN 31635ʿutullin baʿda ḏālika zanīmin
The translators word this verse differently
Rude and fake besides.
Greedy therewithal, intrusive
rude, and base-born too
Harsh - beside this, impure by birth
cruel, and besides this, of spurious birth
68:12
Why this passage is in the study finding 12
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin atheem
DIN 31635mannāʿin lilḫayri muʿtadin ʾaṯīmin
The translators word this verse differently
Preventer of good, transgressor, sinner.
Compare translations (4)
Hinderer of the good, transgressor, malefactor
a forbidder of good, a transgressor, a sinner
Hinderer of the good, transgressor, criminal
who forbiddeth that which is good, who is also a transgressor, a wicked person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pengues i së mirës, zullumqar e gjynahqar i madh,
ভালো কাজে বাধাদানকারী, সীমালঙ্ঘনকারী পাপিষ্ঠ,
koji sprečava dobro, onoga koji skrnavi propisanu granicu, grešnika
koji sprečava dobro, onoga koji skrnavi propisanu granicu, grešnika
ɗuuɗuɗo kaɗgol moƴƴere, jaggitoowo, bakkodi'ɗo.
კეთილზე მომჭირნეს [ძუნწს], ზღვრის გადამლახავს (ადამიანებთან მტრობისას და აკრძალულით მოსარგებლეს), ცოდვებში ჩაძირულს,
Verweigerer des Guten, der Übertretungen begeht und ein Sünder ist,
Που εμποδίζει κάθε καλό, και είναι παραβάτης και αμαρτωλός.
भलाई को बहुत रोकने वाला, हद से बढ़ने वाला, घोर पापी है।
ostile al bene, trasgressore indegno
12. gėrio sulaikytojui, peržengiančiam ribas ir nuodėmingam,
Toltuu kan akkaan dhorgu, namatti roorrisa (daangaa dabraa), dilaawaafis.
препятствующему добру, преступающему границы дозволенного, погрязшему в грехе,
који спречава добро, онога који скрнави прописану границу, грешника
Mwenye kuzuia mno heri, dhalimu, mwingi wa madhambi.
som sätter sig emot allt gott, överträder gränser och lever i synd,
İyiliğe engel olan, saldırgan günahkâra.
بھلائی سے روکنے واﻻ حد سے بڑھ جانے واﻻ گنہگار.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tuti' kulla hallaafin maheen
DIN 31635walā tuṭiʿ kulla ḥallāfin mahīnin
The translators word this verse differently
And do not obey any vile swearer.
Neither obey thou each feeble oath-monger
And obey not any mean swearer
But yield not to the man of oaths, a despicable person
But obey not any who is a common swearer, a despicable fellow
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hammaazin mashshaa'in binameem
DIN 31635hammāzin maššāʾin binamīmin
The translators word this verse differently
Backbiter, spreader of slander.
Detracter, spreader abroad of slanders
a back-biter, a walker about with slander
Defamer, going about with slander
a defamer, going about with slander
68:12 — the verse above
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'utullin ba'da dhaalika zaneem
DIN 31635ʿutullin baʿda ḏālika zanīmin
The translators word this verse differently
Rude and fake besides.
Greedy therewithal, intrusive
rude, and base-born too
Harsh - beside this, impure by birth
cruel, and besides this, of spurious birth
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an kaana dhaa maalin wabaneen
DIN 31635ʾan kāna ḏā mālin wabanīna
The translators word this verse differently
Just because he has money and children.
It is because he is possessed of wealth and children
though he have wealth and sons
Though a man of riches and blessed with sons
Although he be possessed of wealth and many children
68:13
Why this passage is in the study finding 13
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'utullin ba'da dhaalika zaneem
DIN 31635ʿutullin baʿda ḏālika zanīmin
The translators word this verse differently
Rude and fake besides.
Compare translations (4)
Greedy therewithal, intrusive
rude, and base-born too
Harsh - beside this, impure by birth
cruel, and besides this, of spurious birth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
i vrazhdë dhe, për më tepër, kopil,
রূঢ় স্বভাবের, তদুপরি জারজ।
surova i, osim toga, po zlu poznata,
surova i, osim toga, po zlu poznata,
yo'ora-ɓerndeejo e hoore ɗum, keɓiraaɗo nii(.ɓiy jina).
უხეში და ამასთანავე, უგვაროს (ცრუდ რომ მიაწერს თავს სხვის გვარს).
einem von grobem Benehmen, (und) dazu einem Eindringling
Και είναι ανήθικος (και σκληρός στην απιστία του), και ισχυρίζεται ότι είναι από έναν λαό (τους Κοράις) παρόλο που δεν είναι απ' αυτούς.
क्रूर है, इसके उपरांत हरामज़ादा (वर्णसंकर) है।
e spregevole e disprezzato tra la sua gente.
13. žiauriam, be to, neteisėtam apsimetėliui,
Gara jabeessa, sana booda immoo diqaalaa (galtuu) kan ta'eef (hin ajajamin).
грубому, а сверх того — пришлому,
суровог и, поред тога, по злу познатог,
Mkatili, na juu ya hayo, ni mshari aliyejipachika tu.
hänsynslös i sin natur, och därtill vanryktad [och med ifrågasatt härkomst].
Kabaya sonra da soysuza.
گردن کش پھر ساتھ ہی بے نسب ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hammaazin mashshaa'in binameem
DIN 31635hammāzin maššāʾin binamīmin
The translators word this verse differently
Backbiter, spreader of slander.
Detracter, spreader abroad of slanders
a back-biter, a walker about with slander
Defamer, going about with slander
a defamer, going about with slander
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin atheem
DIN 31635mannāʿin lilḫayri muʿtadin ʾaṯīmin
The translators word this verse differently
Preventer of good, transgressor, sinner.
Hinderer of the good, transgressor, malefactor
a forbidder of good, a transgressor, a sinner
Hinderer of the good, transgressor, criminal
who forbiddeth that which is good, who is also a transgressor, a wicked person
68:13 — the verse above
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an kaana dhaa maalin wabaneen
DIN 31635ʾan kāna ḏā mālin wabanīna
The translators word this verse differently
Just because he has money and children.
It is because he is possessed of wealth and children
though he have wealth and sons
Though a man of riches and blessed with sons
Although he be possessed of wealth and many children
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa tutlaa 'alayhi aayaatunaa qaala asaateeru l-'awwaleen
DIN 31635ʾiḏā tutlā ʿalayhi ʾāyātunā qāla ʾasāṭīru l-ʾawwalīna
When Our Verses are recited to him, he says, "Myths of the ancients!"
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old
When our signs are recited to him he says, 'Old folks' tales
Who when our wondrous verses are recited to him saith - "Fables of the ancients
When our signs are rehearsed unto him, he saith, they are fables of the ancients
68:14
Why this passage is in the study finding 14
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an kaana dhaa maalin wabaneen
DIN 31635ʾan kāna ḏā mālin wabanīna
The translators word this verse differently
Just because he has money and children.
Compare translations (4)
It is because he is possessed of wealth and children
though he have wealth and sons
Though a man of riches and blessed with sons
Although he be possessed of wealth and many children
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
vetëm pse ka pasuri e djem!
(২) এ কারণে যে, সে ছিল ধন-সম্পদ ও সন্তান-সন্ততির অধিকারী।
samo zato što ima mnogo imetka i sinova,
samo zato što ima mnogo imetka i sinova,
fii o wonii joom jawdi e ɓiɗɓe.
იმის გამო, რომ იგი სიმდიდრისა და შვილების პატრონია (ალლაჰისა და მისი შუამავლის რწმენას აერიდა ქედმაღლურად).
(nur deshalb), weil er über Besitz und Söhne verfügt.
Επειδή έχει πλούτο και παιδιά (αρνήθηκε την πίστη αλαζονικά).
इस कारण कि वह धन और बेटों वाला है।
Se è un possessore di beni e figli,
14. dėl to, kad jis yra turto ir vaikų turėtojas.
Waan abbaa qabeenyaafi ilmaanii ta'eef (boonee kafare).
даже если он — обладатель имущества и сыновей.
само зато што има много имовине и синова,
Ati kwa kuwa ana mali na watoto!
På grund av sin rikedom och sina många barn [avvisar han högmodigt sanningen].
O mal ve oğullar sahibi oldu diye.
اس کی سرکشی صرف اس لیے ہے کہ وه مال واﻻ اور بیٹوں واﻻ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mannaa'in lilkhayri mu'tadin atheem
DIN 31635mannāʿin lilḫayri muʿtadin ʾaṯīmin
The translators word this verse differently
Preventer of good, transgressor, sinner.
Hinderer of the good, transgressor, malefactor
a forbidder of good, a transgressor, a sinner
Hinderer of the good, transgressor, criminal
who forbiddeth that which is good, who is also a transgressor, a wicked person
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'utullin ba'da dhaalika zaneem
DIN 31635ʿutullin baʿda ḏālika zanīmin
The translators word this verse differently
Rude and fake besides.
Greedy therewithal, intrusive
rude, and base-born too
Harsh - beside this, impure by birth
cruel, and besides this, of spurious birth
68:14 — the verse above
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa tutlaa 'alayhi aayaatunaa qaala asaateeru l-'awwaleen
DIN 31635ʾiḏā tutlā ʿalayhi ʾāyātunā qāla ʾasāṭīru l-ʾawwalīna
When Our Verses are recited to him, he says, "Myths of the ancients!"
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old
When our signs are recited to him he says, 'Old folks' tales
Who when our wondrous verses are recited to him saith - "Fables of the ancients
When our signs are rehearsed unto him, he saith, they are fables of the ancients
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sanasimuhu 'alaa l-khurtoom
DIN 31635sanasimuhu ʿalā l-ḫurṭūmi
We will brand him on the muzzle.
We shall brand him on the nose
We will brand him on the snout
We will brand him on the nostrils
We will stigmatize him on the nose
68:15
Why this passage is in the study finding 15
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa tutlaa 'alayhi aayaatunaa qaala asaateeru l-'awwaleen
DIN 31635ʾiḏā tutlā ʿalayhi ʾāyātunā qāla ʾasāṭīru l-ʾawwalīna
When Our Verses are recited to him, he says, "Myths of the ancients!"
Compare translations (4)
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old
When our signs are recited to him he says, 'Old folks' tales
Who when our wondrous verses are recited to him saith - "Fables of the ancients
When our signs are rehearsed unto him, he saith, they are fables of the ancients
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t’i lexohen ajetet Tona, thotë: “Këto janë përralla të të parëve!”
যখন তার কাছে আমার আয়াতসমূহ তিলাওয়াত করা হয় তখন সে বলে, ‘এগুলো পূর্ববর্তীদের কল্পকাহিনীমাত্র’।
koji govori, kad mu se ajeti Naši kazuju: “To su samo naroda drevnih priče!”
koji govori, kad mu se ajeti Naši kazuju: “To su samo naroda drevnih priče!”
Si aayeeje amen ɗeen janngaama e [tawnde] makko, o wi'a: "Ko tinndi adinooɓe".
როცა მას ჩვენი აიათები წაეკითხება, იტყვის: «წინაპართა ზღაპრებია!»
Wenn ihm Unsere Zeichen verlesen werden, sagt er: „(Es sind) Fabeln der Früheren.“
Όταν τα Εδάφιά Μας (του Κορ'αν) απαγγέλλονται σ’ αυτόν, λέει (διαψεύδοντάς τα): «Θρύλοι των αρχαίων!»
जब उसके सामने हमारी आयतें पढ़ी जाती हैं, तो कहता है : यह पहले लोगों की (कल्पित) कहानियाँ हैं।
se gli vengono recitati i Nostri segni, dice: «Sono favole degli antichi!»
15. Kai Mūsų eilutės yra recituojamos jam, jis sako: „Ankstesniųjų žmonių legendos.“
Yeroo keeyyattoonni Keenya isa irratti dubbifamtu, "(kun) ogbarruu warra duriiti" jedhe.
Когда ему читаются Наши аяты, он говорит: «Легенды прежних народов!»
који говори, кад му се речи Наше казују: „То су само приче древних народа!“
Anaposomewa Aya zetu, husema: "(Hizi ni) simulizi za uongo za watu wa zamani!"
När våra verser läses för honom, säger han: ”Det där är bara gamla sagor!”
Karşısında ayetlerimiz okunduğunda “öncekilerin masallarıdır” der.
جب اس کے سامنے ہماری آیتیں پڑھی جاتی ہیں تو کہہ دیتا ہے کہ یہ تو اگلوں کے قصے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'utullin ba'da dhaalika zaneem
DIN 31635ʿutullin baʿda ḏālika zanīmin
The translators word this verse differently
Rude and fake besides.
Greedy therewithal, intrusive
rude, and base-born too
Harsh - beside this, impure by birth
cruel, and besides this, of spurious birth
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an kaana dhaa maalin wabaneen
DIN 31635ʾan kāna ḏā mālin wabanīna
The translators word this verse differently
Just because he has money and children.
It is because he is possessed of wealth and children
though he have wealth and sons
Though a man of riches and blessed with sons
Although he be possessed of wealth and many children
68:15 — the verse above
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sanasimuhu 'alaa l-khurtoom
DIN 31635sanasimuhu ʿalā l-ḫurṭūmi
We will brand him on the muzzle.
We shall brand him on the nose
We will brand him on the snout
We will brand him on the nostrils
We will stigmatize him on the nose
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa balawnaahum kamaa balawnaa ashaaba l-jannati idh aqsamoo layasrimunnahaa musbiheen
DIN 31635ʾinnā balawnāhum kamā balawnā ʾaṣḥāba l-ǧannati ʾiḏ ʾaqsamū layaṣrimunnahā muṣbiḥīna
We tested them, as We tested the owners of the garden, when they vowed to harvest it in the morning.
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning
Verily, we have tried them as we tried the fellows of the garden when they swore, 'We will cut its fruit at morn
Verily, we have proved them (the Meccans) as we proved the owners of the garden, when they swore that at morn they would cut its fruits
Verily We have tried the Meccans, as We formerly tried the owners of the garden; when they swore that they would gather the fruit thereof in the morning
68:16
Why this passage is in the study finding 16
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sanasimuhu 'alaa l-khurtoom
DIN 31635sanasimuhu ʿalā l-ḫurṭūmi
We will brand him on the muzzle.
Compare translations (4)
We shall brand him on the nose
We will brand him on the snout
We will brand him on the nostrils
We will stigmatize him on the nose
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do ta damkosim atë në hundë.
অচিরেই আমি তার শুঁড়ের (নাকের) ওপর দাগ দিয়ে (বিশ্রী করে) দিবো।
Na nos ćemo Mi njemu biljeg utisnuti!
Na nos ćemo Mi njemu biljeg utisnuti!
Aray nde min maandina mo e hoore kinal.
ჩვენ მას დინგზე დავდაღავთ [ცხვირზე ნიშანს დავასვამთ, რათა ყველამ იცოდეს, ვინ არის იგი.]
Wir werden ihn mit einem Merkmal auf der Nase kennzeichnen.
Θα τον σημαδέψουμε στη μύτη. [Κάτι που έγινε αργότερα, όταν κόπηκε η μύτη του με σπαθί την ημέρα του Μπαντρ], [τα παραπάνω εδάφια αναφέρονται στον Αλ-Ουαλείντ μπιν Αλ-Μουγείρα, ο οποίος ήταν πολύ σκληρός εχθρός του Προφήτη].
शीघ्र ही हम उसकी थूथन[4] पर दाग़ लगाएँगे।
Noi lo marchieremo sul naso.
16. Mes įspausim žymę ant jo nosies.
Funyaan irratti isa mallattoo goona.
Мы наложим клеймо на его хобот!
На нос ћемо Ми њему да утиснемо белег!
Tutamtia alama kwenye pua yake.
Vi ska sätta ett förödmjukande kännetecken rakt på hans [arroganta] tryne.
Yakında biz onun burnu üzerine damga vuracağız.
ہم بھی اس کی سونڈ (ناک) پر داغ دیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an kaana dhaa maalin wabaneen
DIN 31635ʾan kāna ḏā mālin wabanīna
The translators word this verse differently
Just because he has money and children.
It is because he is possessed of wealth and children
though he have wealth and sons
Though a man of riches and blessed with sons
Although he be possessed of wealth and many children
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa tutlaa 'alayhi aayaatunaa qaala asaateeru l-'awwaleen
DIN 31635ʾiḏā tutlā ʿalayhi ʾāyātunā qāla ʾasāṭīru l-ʾawwalīna
When Our Verses are recited to him, he says, "Myths of the ancients!"
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old
When our signs are recited to him he says, 'Old folks' tales
Who when our wondrous verses are recited to him saith - "Fables of the ancients
When our signs are rehearsed unto him, he saith, they are fables of the ancients
68:16 — the verse above
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa balawnaahum kamaa balawnaa ashaaba l-jannati idh aqsamoo layasrimunnahaa musbiheen
DIN 31635ʾinnā balawnāhum kamā balawnā ʾaṣḥāba l-ǧannati ʾiḏ ʾaqsamū layaṣrimunnahā muṣbiḥīna
We tested them, as We tested the owners of the garden, when they vowed to harvest it in the morning.
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning
Verily, we have tried them as we tried the fellows of the garden when they swore, 'We will cut its fruit at morn
Verily, we have proved them (the Meccans) as we proved the owners of the garden, when they swore that at morn they would cut its fruits
Verily We have tried the Meccans, as We formerly tried the owners of the garden; when they swore that they would gather the fruit thereof in the morning
وَلَا يَسْتَثْنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yastathnoon
DIN 31635walā yastaṯnūna
The translators word this verse differently
Without any reservation.
And made no exception (for the Will of Allah)
But they made not the exception
But added no reserve
and added not the exception, if it please God
68:17
Why this passage is in the study finding 17
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa balawnaahum kamaa balawnaa ashaaba l-jannati idh aqsamoo layasrimunnahaa musbiheen
DIN 31635ʾinnā balawnāhum kamā balawnā ʾaṣḥāba l-ǧannati ʾiḏ ʾaqsamū layaṣrimunnahā muṣbiḥīna
We tested them, as We tested the owners of the garden, when they vowed to harvest it in the morning.
Compare translations (4)
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning
Verily, we have tried them as we tried the fellows of the garden when they swore, 'We will cut its fruit at morn
Verily, we have proved them (the Meccans) as we proved the owners of the garden, when they swore that at morn they would cut its fruits
Verily We have tried the Meccans, as We formerly tried the owners of the garden; when they swore that they would gather the fruit thereof in the morning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne i sprovuam ata, ashtu siç i sprovuam pronarët e kopshtit, kur u betuan se do të vilnin (frutat) herët në mëngjes
নিশ্চয় আমি তাদেরকে পরীক্ষা করেছি, যেভাবে আমি পরীক্ষা করেছিলাম বাগানের মালিকদেরকে; যখন তারা এই বলে শপথ করেছিল যে, অবশ্যই তারা সকাল বেলা বাগানের ফল আহরণ করবে।
Mi smo ih na kušnju stavili, kao što smo vlasnike jedne bašče na kušnju stavili kad su se zakleli da će je, sigurno, rano izjutra obrati,
Mi smo ih na kušnju stavili, kao što smo vlasnike jedne bašče na kušnju stavili kad su se zakleli da će je, sigurno, rano izjutra obrati,
Min njarribor ɓe wano Min njarribornoo jeyɓe ngesa mba : fewndo ɓeen ngooɗndunoo pellet, ɓe coñat ba subaka ko ɓe dawɓe.
ჭეშმარიტად, ჩვენ გამოვცადეთ ისინი (ურწმუნოები გვალვით და შიმშილით), ისევე როგორც გამოვცადეთ ბაღის პატრონები, როცა დაიფიცეს, რომ დილით ადრე მოკრეფდნენ მას,
Wir haben sie ja geprüft, wie Wir die Besitzer des Gartens prüften, als sie schworen, sie würden ihn bei Tagesanbruch abpflücken,
Στ’ αλήθεια, τους έχουμε δοκιμάσει (τους πολυθεϊστές της Μάκκας), όπως δοκιμάσαμε τους ανθρώπους του κήπου, όταν ορκίστηκαν να μαζέψουν τους καρπούς του (κήπου) το πρωί, (για να μην φάει κανένας φτωχός από τους καρπούς, ενώ ο πατέρας τους πριν πεθάνει, είχε ορίσει ένα μέρος από τους καρπούς για τους φτωχούς).
निःसंदेह हमने उन्हें परीक्षा में डाला[5] है, जिस प्रकार बाग़ वालों को परीक्षा में डाला था, जब उन्होंने क़सम खाई कि भोर होते ही उसके फल अवश्य तोड़ लेंगे।
In verità Noi li abbiamo messi alla prova, come abbiamo messo alla prova quelli che avevano un giardino, e che giurarono di fare il raccolto di buon mattino
17. Iš tiesų, Mes išbandėme juos kaip išbandėme sodo kompanjonus, kai jie prisiekė nukirsti jo vaisių (ankstų) rytą,
Nuti akkuma abbootii ashaakiltii yeroo isaan bariidhaan ishee funaannachuuf kakatan qormaannetti, isaanis (mushrikoota Makkaas) qormaanneerra.
Воистину, Мы испытали их подобно тому, как испытали владельцев сада, когда они поклялись, что непременно срежут [плоды] рано утром,
Ми смо их ставили на искушење, као што смо власнике једне баште ставили на искушење кад су се заклели да ће сигурно рано ујутру да је оберу,
Hakika tuliwajaribu hawa kama tulivyowajaribu wale wenye shamba, walipoapa kwamba lazima watayavuna mazao yake itakapokuwa asubuhi.
Vi prövade dessa [avgudadyrkare] så som vi prövade ägarna till trädgården när de svor på att de i gryningen skulle skörda all dess frukt.
Gerçek şu ki biz o bahçe sahiplerini sınadığımız gibi bunları da sınadık: Hani sabah vaktinde onu mutlaka devşireceklerine yemin etmişlerdi.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa tutlaa 'alayhi aayaatunaa qaala asaateeru l-'awwaleen
DIN 31635ʾiḏā tutlā ʿalayhi ʾāyātunā qāla ʾasāṭīru l-ʾawwalīna
When Our Verses are recited to him, he says, "Myths of the ancients!"
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old
When our signs are recited to him he says, 'Old folks' tales
Who when our wondrous verses are recited to him saith - "Fables of the ancients
When our signs are rehearsed unto him, he saith, they are fables of the ancients
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sanasimuhu 'alaa l-khurtoom
DIN 31635sanasimuhu ʿalā l-ḫurṭūmi
We will brand him on the muzzle.
We shall brand him on the nose
We will brand him on the snout
We will brand him on the nostrils
We will stigmatize him on the nose
68:17 — the verse above
وَلَا يَسْتَثْنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yastathnoon
DIN 31635walā yastaṯnūna
The translators word this verse differently
Without any reservation.
And made no exception (for the Will of Allah)
But they made not the exception
But added no reserve
and added not the exception, if it please God
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fataafa 'alayhaa taa'ifun min rabbika wahum naa'imoon
DIN 31635faṭāfa ʿalayhā ṭāʾifun min rabbika wahum nāʾimūna
But a calamity from your Lord went around it while they slept.
Then a visitation from thy Lord came upon it while they slept
and there came round about it an encompassing calamity from thy Lord the while they slept
Wherefore an encircling desolation from thy Lord swept round it while they slumbered
Wherefore a surrounding destruction from thy Lord encompassed it, while they slept
68:18
Why this passage is in the study finding 18
وَلَا يَسْتَثْنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yastathnoon
DIN 31635walā yastaṯnūna
The translators word this verse differently
Without any reservation.
Compare translations (4)
And made no exception (for the Will of Allah)
But they made not the exception
But added no reserve
and added not the exception, if it please God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
pa thënë: "Në dashtë Allahu."
আর তারা (শপথ করার সময়) ‘ইন শা ‘ আল্লাহ’ বলেনি।
a nisu rekli: “Ako Allah da!”
a nisu rekli: “Ako Allah da!”
ɓe itti tinaani [wi'ide] :"Si Allah jaɓii".
და გამონაკლისს არ უშვებდნენ [და არ თქვეს: "თუ ალლაჰი ინებებს მოვკრეფთ"]
und (bei ihrem Schwur) keine Ausnahme machten.
Χωρίς να κάνουν καμία εξαίρεση (στο μερίδιο των φτωχών που όρισε ο πατέρας τους, και χωρίς να πουν: «ιν σαα’ Αλλάχ (Αν το θέλει ο Αλλάχ)»).
और वे 'इन शा अल्लाह' नहीं कह रहे थे।
per non dover tenere conto della parte dovuta ai poveri.
18. nepasakydami išlygos (inša Allah (Allahui panorėjus))
Siinoo hin baasanu (yoo Rabbiin fedhe hin jedhan).
не сказав: «Если пожелает Аллах».
а нису рекли: „Ако Аллах да!“
Wala hawakusema: "Mwenyezi Mungu akipenda!"
Men de sa inte att det endast kan ske med Guds vilja.
(İnşaallah diyerek, yeminlerinde) istisna da yapmıyorlardı.
اور انشاءاللہ نہ کہا.
Show context
The verses around this oneSource fact
shown so it's never read alone
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sanasimuhu 'alaa l-khurtoom
DIN 31635sanasimuhu ʿalā l-ḫurṭūmi
We will brand him on the muzzle.
We shall brand him on the nose
We will brand him on the snout
We will brand him on the nostrils
We will stigmatize him on the nose
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa balawnaahum kamaa balawnaa ashaaba l-jannati idh aqsamoo layasrimunnahaa musbiheen
DIN 31635ʾinnā balawnāhum kamā balawnā ʾaṣḥāba l-ǧannati ʾiḏ ʾaqsamū layaṣrimunnahā muṣbiḥīna
We tested them, as We tested the owners of the garden, when they vowed to harvest it in the morning.
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning
Verily, we have tried them as we tried the fellows of the garden when they swore, 'We will cut its fruit at morn
Verily, we have proved them (the Meccans) as we proved the owners of the garden, when they swore that at morn they would cut its fruits
Verily We have tried the Meccans, as We formerly tried the owners of the garden; when they swore that they would gather the fruit thereof in the morning
68:18 — the verse above
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fataafa 'alayhaa taa'ifun min rabbika wahum naa'imoon
DIN 31635faṭāfa ʿalayhā ṭāʾifun min rabbika wahum nāʾimūna
But a calamity from your Lord went around it while they slept.
Then a visitation from thy Lord came upon it while they slept
and there came round about it an encompassing calamity from thy Lord the while they slept
Wherefore an encircling desolation from thy Lord swept round it while they slumbered
Wherefore a surrounding destruction from thy Lord encompassed it, while they slept
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asbahat kas-sareem
DIN 31635faʾaṣbaḥat kaṣ-ṣarīmi
And in the morning it was as if picked.
And in the morning it was as if plucked
and on the morrow it was as one the fruit of which is cut
And in the morning it was like a garden whose fruits had all been cut
and in the morning it became like a garden whose fruits had been gathered
68:19
Why this passage is in the study finding 19
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fataafa 'alayhaa taa'ifun min rabbika wahum naa'imoon
DIN 31635faṭāfa ʿalayhā ṭāʾifun min rabbika wahum nāʾimūna
But a calamity from your Lord went around it while they slept.
Compare translations (4)
Then a visitation from thy Lord came upon it while they slept
and there came round about it an encompassing calamity from thy Lord the while they slept
Wherefore an encircling desolation from thy Lord swept round it while they slumbered
Wherefore a surrounding destruction from thy Lord encompassed it, while they slept
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu, kopshtin e goditi një zjarr nga Zoti yt teksa ata flinin
অতঃপর তোমার রবের পক্ষ থেকে (রাতের বেলা) সে বাগানে এক বিপর্যয় (আগুন) এসে পড়ল, তখন তারা ছিল ঘুমন্ত।
I dok su oni spavali, nju od Gospodara tvoga zadesi nesreća
I dok su oni spavali, nju od Gospodara tvoga zadesi nesreća
Jayngol immori ka Joomi maa ari huuɓiti ba tawi heɓe ɗaanii.
და მას [ბაღს] შემოუარა [ცეცხლმა] (რომელიც ჩამოიგზავნა) შენი უფლისგან, მაშინ, როცა მათ ეძინათ.
Da ging darin bei Nacht eine verheerende Strafe von deinem Herrn umher, während sie schliefen,
Τότε ήλθε πάνω του (στον κήπο), πυρ από τον Κύριό σου, (τη νύχτα και τον έκαψε), ενώ κοιμόντουσαν.
तो आपके पालनहार की ओर से उस (बाग़) पर एक यातना फिर गई, जबकि वे सोए हुए थे।
E così una calamità del tuo Dio li avvolse mentre dormivano,
19. Taigi ištiko jį (t. y. sodą) tavo Viešpaties bausmė, kol jie miegojo,
Odoo isaan rafanuu, naanna'aan Rabbii kee biraa ta'e ishee irra (adabbiin) naanna'e. [4]
И постигло его [бедствие] от твоего Господа, пока они спали.
И док су они спавали, њу од твога Господара задеси несрећа
Basi lilitokea tukio juu yake kutoka kwa Mola wako Mlezi, nao wamelala!
Så din Herre lät en förödelse drabba den medan de låg och sov.
Onlar uyurken, Rabbin tarafından bir kuşatıcı (ateş) bahçeyi sarıverdi.
پس اس پر تیرے رب کی جانب سے ایک بلا چاروں طرف گھوم گئی اور یہ سو ہی رہے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa balawnaahum kamaa balawnaa ashaaba l-jannati idh aqsamoo layasrimunnahaa musbiheen
DIN 31635ʾinnā balawnāhum kamā balawnā ʾaṣḥāba l-ǧannati ʾiḏ ʾaqsamū layaṣrimunnahā muṣbiḥīna
We tested them, as We tested the owners of the garden, when they vowed to harvest it in the morning.
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning
Verily, we have tried them as we tried the fellows of the garden when they swore, 'We will cut its fruit at morn
Verily, we have proved them (the Meccans) as we proved the owners of the garden, when they swore that at morn they would cut its fruits
Verily We have tried the Meccans, as We formerly tried the owners of the garden; when they swore that they would gather the fruit thereof in the morning
وَلَا يَسْتَثْنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yastathnoon
DIN 31635walā yastaṯnūna
The translators word this verse differently
Without any reservation.
And made no exception (for the Will of Allah)
But they made not the exception
But added no reserve
and added not the exception, if it please God
68:19 — the verse above
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asbahat kas-sareem
DIN 31635faʾaṣbaḥat kaṣ-ṣarīmi
And in the morning it was as if picked.
And in the morning it was as if plucked
and on the morrow it was as one the fruit of which is cut
And in the morning it was like a garden whose fruits had all been cut
and in the morning it became like a garden whose fruits had been gathered
فَتَنَادَوْا۟ مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatanaadaw musbiheen
DIN 31635fatanādaw muṣbiḥīna
In the morning, they called to one another.
And they cried out one unto another in the morning
And they cried to each other in the morning
Then at dawn they called to each other
And they called the one to the other as they rose in the morning, saying
68:20
Why this passage is in the study finding 20
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asbahat kas-sareem
DIN 31635faʾaṣbaḥat kaṣ-ṣarīmi
And in the morning it was as if picked.
Compare translations (4)
And in the morning it was as if plucked
and on the morrow it was as one the fruit of which is cut
And in the morning it was like a garden whose fruits had all been cut
and in the morning it became like a garden whose fruits had been gathered
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe ai u bë shkrumb.
ফলে তা (পুড়ে) কালো বর্ণের হয়ে গেল।
i ona osvanu opustošena.
i ona osvanu opustošena.
Ba wa'iti wa jemma ɓaleejo.
და მეორე დილით ის [ბაღი] სულ შავი დახვდათ [სულ გადამწვარი].
und so war er dann am Morgen wie abgepflückt.
Έτσι, (ο κήπος) έγινε το πρωί (καμένος και) μαύρος σαν τη σκοτεινή νύχτα.
तो वह अंधेरी रात जैसा (काला) हो गया।
e fu come se la terra fosse stata bruciata.
20. ir jis tapo panašus į iškirstą.
(Gubattee) Akka halkan dukkanaa (cilee) taatee bulte.
И к утру он стал словно срезанным.
и она освану опустошена.
Likawa kama usiku wa giza.
[Den brändes] och blev alldeles svart.
Bahçeler bir anda kapkara kesildi.
پس وه باغ ایسا ہو گیا جیسے کٹی ہوئی کھیتی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا يَسْتَثْنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yastathnoon
DIN 31635walā yastaṯnūna
The translators word this verse differently
Without any reservation.
And made no exception (for the Will of Allah)
But they made not the exception
But added no reserve
and added not the exception, if it please God
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fataafa 'alayhaa taa'ifun min rabbika wahum naa'imoon
DIN 31635faṭāfa ʿalayhā ṭāʾifun min rabbika wahum nāʾimūna
But a calamity from your Lord went around it while they slept.
Then a visitation from thy Lord came upon it while they slept
and there came round about it an encompassing calamity from thy Lord the while they slept
Wherefore an encircling desolation from thy Lord swept round it while they slumbered
Wherefore a surrounding destruction from thy Lord encompassed it, while they slept
68:20 — the verse above
فَتَنَادَوْا۟ مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatanaadaw musbiheen
DIN 31635fatanādaw muṣbiḥīna
In the morning, they called to one another.
And they cried out one unto another in the morning
And they cried to each other in the morning
Then at dawn they called to each other
And they called the one to the other as they rose in the morning, saying
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ani ghdoo 'alaa harthikum in kuntum saarimeen
DIN 31635ʾani ġdū ʿalā ḥarṯikum ʾin kuntum ṣārimīna
The translators word this verse differently
"Go early to your plantation, if you are going to harvest."
Saying: Run unto your field if ye would pluck (the fruit)
Go early to your tilth if ye would cut it
Go out early to your field, if ye would cut your dates
Go out early to your plantation, if ye intend to gather the fruit thereof
68:21
Why this passage is in the study finding 21
فَتَنَادَوْا۟ مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatanaadaw musbiheen
DIN 31635fatanādaw muṣbiḥīna
In the morning, they called to one another.
Compare translations (4)
And they cried out one unto another in the morning
And they cried to each other in the morning
Then at dawn they called to each other
And they called the one to the other as they rose in the morning, saying
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E në mëngjes, ata thirrën njëri-tjetrin:
তারপর সকাল হতেই তারা একে অপরকে ডেকে বলল:
A u zoru oni su jedni druge dozivali:
A u zoru oni su jedni druge dozivali:
Ɓe noddindiri bimmbi oon :
და განთიადისას ერთმანეთს დაუძახეს:
Da riefen sie am Morgen einander zu:
Έπειτα το πρωί φώναξαν ο ένας τον άλλο.
फिर उन्होंने भोर होते ही एक-दूसरे को पुकारा :
E al mattino si chiamarono a vicenda:
21. Ir jie kvietė vienas kitą ryte,
Bariidhaan walitti lallaban.
И утром они стали звать друг друга:
А у зору они су једни друге дозивали:
Kisha asubuhi wakaitana.
När morgonen kom ropade de till varandra:
Sabah vakti birbirlerine seslendiler.
اب صبح ہوتے ہی انہوں نے ایک دوسرے کو آوازیں دیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fataafa 'alayhaa taa'ifun min rabbika wahum naa'imoon
DIN 31635faṭāfa ʿalayhā ṭāʾifun min rabbika wahum nāʾimūna
But a calamity from your Lord went around it while they slept.
Then a visitation from thy Lord came upon it while they slept
and there came round about it an encompassing calamity from thy Lord the while they slept
Wherefore an encircling desolation from thy Lord swept round it while they slumbered
Wherefore a surrounding destruction from thy Lord encompassed it, while they slept
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asbahat kas-sareem
DIN 31635faʾaṣbaḥat kaṣ-ṣarīmi
And in the morning it was as if picked.
And in the morning it was as if plucked
and on the morrow it was as one the fruit of which is cut
And in the morning it was like a garden whose fruits had all been cut
and in the morning it became like a garden whose fruits had been gathered
68:21 — the verse above
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ani ghdoo 'alaa harthikum in kuntum saarimeen
DIN 31635ʾani ġdū ʿalā ḥarṯikum ʾin kuntum ṣārimīna
The translators word this verse differently
"Go early to your plantation, if you are going to harvest."
Saying: Run unto your field if ye would pluck (the fruit)
Go early to your tilth if ye would cut it
Go out early to your field, if ye would cut your dates
Go out early to your plantation, if ye intend to gather the fruit thereof
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faantalaqoo wahum yatakhaafatoon
DIN 31635fānṭalaqū wahum yataḫāfatūna
So off they went, murmuring to one another.
So they went off, saying one unto another in low tones
So they set off, saying privily to each other
So on they went whispering to each other
So they went on, whispering to one another
68:22
Why this passage is in the study finding 22
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ani ghdoo 'alaa harthikum in kuntum saarimeen
DIN 31635ʾani ġdū ʿalā ḥarṯikum ʾin kuntum ṣārimīna
The translators word this verse differently
"Go early to your plantation, if you are going to harvest."
Compare translations (4)
Saying: Run unto your field if ye would pluck (the fruit)
Go early to your tilth if ye would cut it
Go out early to your field, if ye would cut your dates
Go out early to your plantation, if ye intend to gather the fruit thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Shkoni herët te kopshti juaj, nëse doni t'i vilni frutat!"
‘তোমরা যদি (সত্যিই) ফল আহরণ করতে চাও, তাহলে সকাল সকাল তোমাদের বাগানে চলো।’
“Poranite do zasada svoga ako ga mislite obrati!”
“Poranite do zasada svoga ako ga mislite obrati!”
"Kori ndawee ta ngesa mon, si tawii ko on soñooɓe".
«ადრიანად წადით თქვენს ყანაში, თუ მოსავლის აღებას აპირებთ (სანამ ღარიბები მოგაკითხავენ)»,
„Geht in der Morgenfrühe zu eurem Ackerfeld hinaus, wenn ihr (die Saat) ernten wollt.“
(Λέγοντας): «Πηγαίνετε στις καλλιέργειές σας όσο είναι ακόμα πρωί, αν επιμένετε να κόψετε (τους καρπούς).»
कि अपने खेत पर सवेरे ही जा पहुँचो, यदि तुम फल तोड़ने वाले हो।
»Correte alle vostre piantagioni, se volete fare raccolto!»
22. (sakydami): „Eikite anksti prie savo derliaus, jei norite kirsti vaisius.“
"Yoo kan oomishattan taataniif oyruu teessan irratti bariifadhaa (ganamaan bahaa)" (waliin jedhan). [5]
«Ступайте к своему урожаю пораньше, если вы хотите собрать срезать урожай».
„Пораните до своје њиве ако мислите да ја оберете!“
Ya kwamba: "Nendeni mapema kondeni mwenu ikiwa mnataka kuvuna."
”Skynda er att odla, om det är så att ni ska skörda!”
Eğer mahsulü toplayacaksanız, erkenden yola çıkın!
کہ اگر تمہیں پھل اتارنے ہیں تو اپنی کھیتی پر سویرے ہی سویرے چل پڑو.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asbahat kas-sareem
DIN 31635faʾaṣbaḥat kaṣ-ṣarīmi
And in the morning it was as if picked.
And in the morning it was as if plucked
and on the morrow it was as one the fruit of which is cut
And in the morning it was like a garden whose fruits had all been cut
and in the morning it became like a garden whose fruits had been gathered
فَتَنَادَوْا۟ مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatanaadaw musbiheen
DIN 31635fatanādaw muṣbiḥīna
In the morning, they called to one another.
And they cried out one unto another in the morning
And they cried to each other in the morning
Then at dawn they called to each other
And they called the one to the other as they rose in the morning, saying
68:22 — the verse above
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faantalaqoo wahum yatakhaafatoon
DIN 31635fānṭalaqū wahum yataḫāfatūna
So off they went, murmuring to one another.
So they went off, saying one unto another in low tones
So they set off, saying privily to each other
So on they went whispering to each other
So they went on, whispering to one another
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an laa yadkhulannahaa l-yawma 'alaykum miskeen
DIN 31635ʾan lā yadḫulannahā l-yawma ʿalaykum miskīnun
The translators word this verse differently
"No poor person is to enter it upon you today."
No needy man shall enter it to-day against you
There shall surely enter it today unto you no poor person
No poor man shall set foot this day within your garden
no poor man shall enter the garden upon you, this day
68:23
Why this passage is in the study finding 23
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faantalaqoo wahum yatakhaafatoon
DIN 31635fānṭalaqū wahum yataḫāfatūna
So off they went, murmuring to one another.
Compare translations (4)
So they went off, saying one unto another in low tones
So they set off, saying privily to each other
So on they went whispering to each other
So they went on, whispering to one another
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata u nisën duke pëshpëritur:
তারপর তারা নিম্নস্বরে একথা বলতে বলতে (বাগানের দিকে) চলতে লাগলো,
I oni krenuše tiho razgovarajući:
I oni krenuše tiho razgovarajući:
Ɓe pokkiti heɓe ɗuumbo.
და წავიდნენ და ერთმანეთს ეჩურჩულებოდნენ:
Da zogen sie los und flüsterten dabei einander zu:
Έτσι, αναχώρησαν γρήγορα, συζητώντας ψιθυριστά:
चुनाँचे वे आपस में चुपके-चुपके बातें करते हुए चल दिए।
E partirono sussurrando a se stessi:
23. Taigi jie išvyko, tildydami savo balsus,
Walitti hasaasaa (gara oyruu) deeman.
И они отправились, тихо переговариваясь:
И они кренуше тихо разговарајући:
Basi walikwenda huku wananong'onezana.
Och de gav sig av, viskande till varandra:
Kendi aralarında fısıldaşarak yola koyuldular.
پھر یہ سب چپکے چپکے یہ باتیں کرتے ہوئے چلے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَتَنَادَوْا۟ مُصْبِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fatanaadaw musbiheen
DIN 31635fatanādaw muṣbiḥīna
In the morning, they called to one another.
And they cried out one unto another in the morning
And they cried to each other in the morning
Then at dawn they called to each other
And they called the one to the other as they rose in the morning, saying
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ani ghdoo 'alaa harthikum in kuntum saarimeen
DIN 31635ʾani ġdū ʿalā ḥarṯikum ʾin kuntum ṣārimīna
The translators word this verse differently
"Go early to your plantation, if you are going to harvest."
Saying: Run unto your field if ye would pluck (the fruit)
Go early to your tilth if ye would cut it
Go out early to your field, if ye would cut your dates
Go out early to your plantation, if ye intend to gather the fruit thereof
68:23 — the verse above
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an laa yadkhulannahaa l-yawma 'alaykum miskeen
DIN 31635ʾan lā yadḫulannahā l-yawma ʿalaykum miskīnun
The translators word this verse differently
"No poor person is to enter it upon you today."
No needy man shall enter it to-day against you
There shall surely enter it today unto you no poor person
No poor man shall set foot this day within your garden
no poor man shall enter the garden upon you, this day
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waghadaw 'alaa hardin qaadireen
DIN 31635waġadaw ʿalā ḥardin qādirīna
The translators word this verse differently
And early they went, resolved in intent.
They went betimes, strong in (this) purpose
And they went early deciding to be stingy
And they went out at daybreak with this settled purpose
And they went forth early, with a determined purpose
68:24
Why this passage is in the study finding 24
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an laa yadkhulannahaa l-yawma 'alaykum miskeen
DIN 31635ʾan lā yadḫulannahā l-yawma ʿalaykum miskīnun
The translators word this verse differently
"No poor person is to enter it upon you today."
Compare translations (4)
No needy man shall enter it to-day against you
There shall surely enter it today unto you no poor person
No poor man shall set foot this day within your garden
no poor man shall enter the garden upon you, this day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
“Kurrsesi mos lejoni të hyjë sot aty asnjë i varfër!”
(যাতে) ‘আজ সেখানে তোমাদের কাছে যেন কোন অভাবী প্রবেশ করতে না পারে।’
“Neka vam danas u nju nikako nijedan siromah ne ulazi!”
“Neka vam danas u nju nikako nijedan siromah ne ulazi!”
Won'de "miskiino woo naatataa e mabba hannde".
«დღეს არც ერთი ღარიბი არ შემოვიდეს თქვენთან (ბაღებში)».
„In ihn (also den Garten) soll heute ja kein Bedürftiger zu euch eintreten.“
«Να μην αφήσετε κανέναν ενδεή να μπει σήμερα μέσα (στον κήπο) όσο είστε μέσα.»
कि आज उस (बाग़) में तुम्हारे पास कोई निर्धन[6] हरगिज़ न आने पाए।
»Che non entri oggi, tra noi, un povero!»
24. (sakydami): „Ten tikrai neįžengs šiandien pas jus (joks) vargšas.“
"Har’a hiyyeessi tokkoyyuu isinirratti akka ishee hin seenne" (jechuun hasaasan).
«Сегодня к вам ни в коем случае не должен войти бедняк».
„Нека вам данас у њу никако ниједан сиромах не улази!“
Ya kuwa: "Leo kamwe masikini mmoja asikuingilieni."
”I dag släpper vi inte in någon fattig.”
"Sakın bugün oraya bir yoksul girip yanınıza sokulmasın" diye.
کہ آج کے دن کوئی مسکین تمہارے پاس نہ آنے پائے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ani ghdoo 'alaa harthikum in kuntum saarimeen
DIN 31635ʾani ġdū ʿalā ḥarṯikum ʾin kuntum ṣārimīna
The translators word this verse differently
"Go early to your plantation, if you are going to harvest."
Saying: Run unto your field if ye would pluck (the fruit)
Go early to your tilth if ye would cut it
Go out early to your field, if ye would cut your dates
Go out early to your plantation, if ye intend to gather the fruit thereof
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faantalaqoo wahum yatakhaafatoon
DIN 31635fānṭalaqū wahum yataḫāfatūna
So off they went, murmuring to one another.
So they went off, saying one unto another in low tones
So they set off, saying privily to each other
So on they went whispering to each other
So they went on, whispering to one another
68:24 — the verse above
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waghadaw 'alaa hardin qaadireen
DIN 31635waġadaw ʿalā ḥardin qādirīna
The translators word this verse differently
And early they went, resolved in intent.
They went betimes, strong in (this) purpose
And they went early deciding to be stingy
And they went out at daybreak with this settled purpose
And they went forth early, with a determined purpose
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falammaa ra'awhaa qaaloo innaa ladaalloon
DIN 31635falammā raʾawhā qālū ʾinnā laḍāllūna
But when they saw it, they said, "We were wrong.
But when they saw it, they said: Lo! we are in error
And when they saw it they said, 'Verily, we have erred
But when they beheld it, they said, "Truly we have been in fault
And when they saw the garden blasted and destroyed, they said, we have certainly mistaken our way
68:25
Why this passage is in the study finding 25
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waghadaw 'alaa hardin qaadireen
DIN 31635waġadaw ʿalā ḥardin qādirīna
The translators word this verse differently
And early they went, resolved in intent.
Compare translations (4)
They went betimes, strong in (this) purpose
And they went early deciding to be stingy
And they went out at daybreak with this settled purpose
And they went forth early, with a determined purpose
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata shkuan të vendosur në qëllimin e tyre.
আর তারা ভোর বেলা (৩) দৃঢ় প্রত্যয় নিয়ে বাগানে গেল।
I oni poraniše odlučni da će je moći obrati,
I oni poraniše odlučni da će je moći obrati,
Ɓe ndawidi e ɗawugol [wa'asuɓe ɓeen] ko ɓe eɓɓuɓe.
და გაემართნენ დილით ადრე, დარწმუნებულნი, რომ შეძლებდნენ,
Und sie gingen hinaus in der Morgenfrühe, (und waren) zum Verwehren (der Bedürftigen) bereit.
Και έτσι, πήγαν το πρωί για τον (κακό) σκοπό (αποφασισμένοι να αποτρέψουν τους φτωχούς από το να πάρουν καρπούς) νομίζοντας μέσα τους ότι έχουν τη δύναμη (να το κάνουν).
और वे सुबह-सुबह (यह सोचकर) निकले कि वे (निर्धनों को) रोकने में सक्षम हैं।
E andarono, agguerriti, a impedirglielo.
25. Ir jie ėjo anksti ryžtingai, (manydami, kad) gali.
(akka yaada isaaniitti) (Hiyyeeyyii) dhowwuu irratti danda'oo ta'anii bariisifatan.
И они отправились, полные решимости, полагая, что способны [на это].
И они поранише одлучни да ће моћи да је оберу,
Na walikwenda asubuhi, nao wameshikilia azimio hilo.
Och de gick ut tidigt på morgonen, fast beslutna [att neka andra] och övertygade om sin förmåga.
(Yoksulları) alıkoymaya güçleri yetiyormuş gibi erkenden gittiler.
اور لپکے ہوئے صبح صبح گئے۔ (سمجھ رہے تھے) کہ ہم قابو پاگئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faantalaqoo wahum yatakhaafatoon
DIN 31635fānṭalaqū wahum yataḫāfatūna
So off they went, murmuring to one another.
So they went off, saying one unto another in low tones
So they set off, saying privily to each other
So on they went whispering to each other
So they went on, whispering to one another
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an laa yadkhulannahaa l-yawma 'alaykum miskeen
DIN 31635ʾan lā yadḫulannahā l-yawma ʿalaykum miskīnun
The translators word this verse differently
"No poor person is to enter it upon you today."
No needy man shall enter it to-day against you
There shall surely enter it today unto you no poor person
No poor man shall set foot this day within your garden
no poor man shall enter the garden upon you, this day
68:25 — the verse above
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falammaa ra'awhaa qaaloo innaa ladaalloon
DIN 31635falammā raʾawhā qālū ʾinnā laḍāllūna
But when they saw it, they said, "We were wrong.
But when they saw it, they said: Lo! we are in error
And when they saw it they said, 'Verily, we have erred
But when they beheld it, they said, "Truly we have been in fault
And when they saw the garden blasted and destroyed, they said, we have certainly mistaken our way
بَلْ نَحْنُ مَحْرُومُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal nahnu mahroomoon
DIN 31635bal naḥnu maḥrūmūna
The translators word this verse differently
We are now deprived."
Nay, but we are desolate
Nay, we are forbidden (its fruit)
Yes! we are forbidden our fruits
But when they found it to be their own garden, they cried, verily we are not permitted to reap the fruit thereof
68:26
Why this passage is in the study finding 26
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falammaa ra'awhaa qaaloo innaa ladaalloon
DIN 31635falammā raʾawhā qālū ʾinnā laḍāllūna
But when they saw it, they said, "We were wrong.
Compare translations (4)
But when they saw it, they said: Lo! we are in error
And when they saw it they said, 'Verily, we have erred
But when they beheld it, they said, "Truly we have been in fault
And when they saw the garden blasted and destroyed, they said, we have certainly mistaken our way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, kur e panë atë, thanë: "Paskemi gabuar rrugën.
তারপর তারা যখন (ভস্মীভূত অবস্থায়) বাগানটি দেখল, তখন তারা বলল, ‘অবশ্যই আমরা পথ হারিয়ে ফেলেছি।’
a kad je ugledaše, povikaše: “Mi smo zalutali,
a kad je ugledaše, povikaše: “Mi smo zalutali,
Nde ɓe nji'unoo ba, ɓe mbi'i: "Pellet, min majjii [laawol ngol]".
როდესაც ის იხილეს (გაშავებული, დამწვარი), თქვეს: «ჭეშმარიტად, ჩვენ გზააბნეულნი ვართ!»
Als sie ihn aber dann (verbrannt) sahen, sagten sie: „Wir sind ja fürwahr Geirrte gewesen.
Μα, όταν τον είδαν (τον κήπο), είπαν: «Στ’ αλήθεια, χαθήκαμε (και ήρθαμε σ' άλλον κήπο, όχι το δικό μας).»
फिर जब उन्होंने उसे देखा, तो कहा : निःसंदेह हम निश्चय रास्ता भूल गए हैं।
E quando videro il loro giardino, dissero: «In verità siamo in perdizione!
26. Tačiau kai jie pamatė tai, tarė: „Iš tiesų, mes nuklydome.
Yeroo ishee (gubatte) argan ni jedhan: "nuti karaa badoodha.
Но когда они увидели его, сказали: «Воистину, мы сбились с пути!
а кад је угледаше, повикаше: „Ми смо залутали,
Basi walipoliona, wakasema: Hakika tumepotea!
Men när de såg den, utbrast de: ”Vi måste ha gått fel!
Fakat bahçeyi o halde gördüklerinde; “Biz mutlaka yolumuzu şaşırmış olmalıyız!” dediler.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an laa yadkhulannahaa l-yawma 'alaykum miskeen
DIN 31635ʾan lā yadḫulannahā l-yawma ʿalaykum miskīnun
The translators word this verse differently
"No poor person is to enter it upon you today."
No needy man shall enter it to-day against you
There shall surely enter it today unto you no poor person
No poor man shall set foot this day within your garden
no poor man shall enter the garden upon you, this day
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waghadaw 'alaa hardin qaadireen
DIN 31635waġadaw ʿalā ḥardin qādirīna
The translators word this verse differently
And early they went, resolved in intent.
They went betimes, strong in (this) purpose
And they went early deciding to be stingy
And they went out at daybreak with this settled purpose
And they went forth early, with a determined purpose
68:26 — the verse above
بَلْ نَحْنُ مَحْرُومُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal nahnu mahroomoon
DIN 31635bal naḥnu maḥrūmūna
The translators word this verse differently
We are now deprived."
Nay, but we are desolate
Nay, we are forbidden (its fruit)
Yes! we are forbidden our fruits
But when they found it to be their own garden, they cried, verily we are not permitted to reap the fruit thereof
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala awsatuhum alam aqul lakum lawlaa tusabbihoon
DIN 31635qāla ʾawsaṭuhum ʾalam ʾaqul lakum lawlā tusabbiḥūna
The most reasonable of them said, "Did I not say to you, 'if only you would glorify?'"
The best among them said: Said I not unto you: Why glorify ye not (Allah)
Said the most moderate of them, 'Said I not to you, "unless ye celebrate God's praises
The most rightminded of them said, "Did I not say to you, Will ye not give praise to God
The worthier of them said, did I not say unto you, will ye not give praise unto God
68:27
Why this passage is in the study finding 27
بَلْ نَحْنُ مَحْرُومُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal nahnu mahroomoon
DIN 31635bal naḥnu maḥrūmūna
The translators word this verse differently
We are now deprived."
Compare translations (4)
Nay, but we are desolate
Nay, we are forbidden (its fruit)
Yes! we are forbidden our fruits
But when they found it to be their own garden, they cried, verily we are not permitted to reap the fruit thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo, por qenkemi privuar!"
‘বরং (৪) আমরা তো বঞ্চিত।’
štaviše – svega smo lišeni!”
štoviše – svega smo lišeni!”
wurin ko min ɗawaaɓe!".
ო, არა! ჩვენ მოკლებულნი ვართ (ჩვენი სიძუნწის გამო დაგვემართა ეს უბედურება)!
Vielmehr sind wir jetzt diejenigen, denen (die Ernte) vorenthalten wurde.“
(Έπειτα, αφού βεβαιώθηκαν ότι είναι ο κήπος τους, είπαν:) «(Δεν είναι άλλος κήπος) αλλά πράγματι, εμείς είμαστε στερημένοι (από τους καρπούς του λόγω της κακής μας πρόθεσης)!»
बल्कि हम वंचित[7] कर दिए गए हैं।
Ma siamo stati puniti».
27. Iš tikrųjų, mes netekome.“
lakkii nuti (ooyruun teenya gubachuudhaan) hoongeffamoodha."
Нет, напротив, ведь мы лишились всего!»
напротив - свега смо лишени!“
Bali tumenyimwa!
Nej, men vi har berövats [vår trädgård]!”
Bilâkis biz, mahrum bırakıldık.
نہیں نہیں بلکہ ہماری قسمت پھوٹ گئی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waghadaw 'alaa hardin qaadireen
DIN 31635waġadaw ʿalā ḥardin qādirīna
The translators word this verse differently
And early they went, resolved in intent.
They went betimes, strong in (this) purpose
And they went early deciding to be stingy
And they went out at daybreak with this settled purpose
And they went forth early, with a determined purpose
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falammaa ra'awhaa qaaloo innaa ladaalloon
DIN 31635falammā raʾawhā qālū ʾinnā laḍāllūna
But when they saw it, they said, "We were wrong.
But when they saw it, they said: Lo! we are in error
And when they saw it they said, 'Verily, we have erred
But when they beheld it, they said, "Truly we have been in fault
And when they saw the garden blasted and destroyed, they said, we have certainly mistaken our way
68:27 — the verse above
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala awsatuhum alam aqul lakum lawlaa tusabbihoon
DIN 31635qāla ʾawsaṭuhum ʾalam ʾaqul lakum lawlā tusabbiḥūna
The most reasonable of them said, "Did I not say to you, 'if only you would glorify?'"
The best among them said: Said I not unto you: Why glorify ye not (Allah)
Said the most moderate of them, 'Said I not to you, "unless ye celebrate God's praises
The most rightminded of them said, "Did I not say to you, Will ye not give praise to God
The worthier of them said, did I not say unto you, will ye not give praise unto God
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaana rabbinaa innaa kunnaa zaalimeen
DIN 31635qālū subḥāna rabbinā ʾinnā kunnā ẓālimīna
The translators word this verse differently
They said, "Glory to our Lord-We were indeed in the wrong."
They said: Glorified be our Lord! Lo! we have been wrong-doers
Said they, 'Celebrated be the praises of our Lord! verily, we were unjust
They said, "Glory to our Lord! Truly we have done amiss
They answered, praise be unto our Lord! Verily we have been unjust doers
68:28
Why this passage is in the study finding 28
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala awsatuhum alam aqul lakum lawlaa tusabbihoon
DIN 31635qāla ʾawsaṭuhum ʾalam ʾaqul lakum lawlā tusabbiḥūna
The most reasonable of them said, "Did I not say to you, 'if only you would glorify?'"
Compare translations (4)
The best among them said: Said I not unto you: Why glorify ye not (Allah)
Said the most moderate of them, 'Said I not to you, "unless ye celebrate God's praises
The most rightminded of them said, "Did I not say to you, Will ye not give praise to God
The worthier of them said, did I not say unto you, will ye not give praise unto God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Më i maturi ndër ta tha: "A nuk ju thashë ta lartësoni Allahun?!"
তাদের মধ্যকার ভালো ব্যক্তিটি বললো: ‘আমি কি তোমাদেরকে বলিনি যে, তোমরা কেন আল্লাহর তাসবীহ পাঠ করছ না (৫) ?’
Ponajbolji između njih reče: “Nisam li vam ja govorio zašto Allaha ne slavite!”
Ponajbolji između njih reče: “Nisam li vam ja govorio zašto Allaha ne slavite!”
Ɓurɗo ɓe moƴƴude oon wi'i: "mi wi'anaano on : haanii ko cubbunhinoɗon?"
თქვა მათგან ყველაზე სამართლიანმა: «განა არ გითხარით, რომ უნდა გედიდებინათ (ალლაჰი)?»
Der Mittlere (also der Vernünftigste) unter ihnen sagte: „Habe ich denn nicht zu euch gesagt: ,Würdet ihr doch (ausnehmen und Allah) lobpreisen!‘“
(Τότε) ο πιο δίκαιος ανάμεσά τους είπε: «Μα δεν σας είπα: «Να δοξάζετε (τον Αλλάχ και να στραφείτε με μεταμέλεια προς Αυτόν για την άδικη πρόθεσή σας, και να Τον ευχαριστείτε για όσα σας έδωσε);»
उनमें से बेहतर ने कहा : क्या मैंने तुमसे नहीं कहा था कि तुम (अल्लाह की) पवित्रता का वर्णन क्यों नहीं करते?
Il più moderato di loro disse: «Non vi ho detto di glorificare?»
28. Nuosaikiausias iš jų tarė: „Argi nesakiau jums, kodėl jūs nešlovinate (Allaho)?“
Irra filatamaan isaanii "sila maaliif Rabbiin hinqulqulleesine (subhaanallaahi hinjenne) isiniin jedhee hin turree?" jedhe.
Самый рассудительный из них сказал: «Неужели я не говорил вам, почему бы вам не прославлять [Аллаха]?»
Најбољи између њих рече: „Нисам ли вам ја говорио да треба Аллаха да славите?“
Mbora wao akasema: Sikukwambieni, kwa nini hamumtakasi Mwenyezi Mungu?
Den mest rättrådige bland dem sa: ”Sa jag inte till er att upphöja Gud [och ångra er inför honom]?”
Onların en mu'tedil/insaflı olanı: "Ben size, keşke Allah’ı tesbih etseydiniz dememiş miydim?" dedi.
ان سب میں جو بہتر تھا اس نے کہا کہ میں تم سے نہ کہتا تھا کہ تم اللہ کی پاکیزگی کیوں نہیں بیان کرتے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falammaa ra'awhaa qaaloo innaa ladaalloon
DIN 31635falammā raʾawhā qālū ʾinnā laḍāllūna
But when they saw it, they said, "We were wrong.
But when they saw it, they said: Lo! we are in error
And when they saw it they said, 'Verily, we have erred
But when they beheld it, they said, "Truly we have been in fault
And when they saw the garden blasted and destroyed, they said, we have certainly mistaken our way
بَلْ نَحْنُ مَحْرُومُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal nahnu mahroomoon
DIN 31635bal naḥnu maḥrūmūna
The translators word this verse differently
We are now deprived."
Nay, but we are desolate
Nay, we are forbidden (its fruit)
Yes! we are forbidden our fruits
But when they found it to be their own garden, they cried, verily we are not permitted to reap the fruit thereof
68:28 — the verse above
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaana rabbinaa innaa kunnaa zaalimeen
DIN 31635qālū subḥāna rabbinā ʾinnā kunnā ẓālimīna
The translators word this verse differently
They said, "Glory to our Lord-We were indeed in the wrong."
They said: Glorified be our Lord! Lo! we have been wrong-doers
Said they, 'Celebrated be the praises of our Lord! verily, we were unjust
They said, "Glory to our Lord! Truly we have done amiss
They answered, praise be unto our Lord! Verily we have been unjust doers
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbala ba'duhum 'alaa ba'din yatalaawamoon
DIN 31635faʾaqbala baʿḍuhum ʿalā baʿḍin yatalāwamūna
The translators word this verse differently
Then they turned to one another, blaming one another.
Then some of them drew near unto others, self-reproaching
And they approached each other with mutual blame
And they fell to blaming one another
And they began to blame one another
68:29
Why this passage is in the study finding 29
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaana rabbinaa innaa kunnaa zaalimeen
DIN 31635qālū subḥāna rabbinā ʾinnā kunnā ẓālimīna
The translators word this verse differently
They said, "Glory to our Lord-We were indeed in the wrong."
Compare translations (4)
They said: Glorified be our Lord! Lo! we have been wrong-doers
Said they, 'Celebrated be the praises of our Lord! verily, we were unjust
They said, "Glory to our Lord! Truly we have done amiss
They answered, praise be unto our Lord! Verily we have been unjust doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thanë: "I patëmeta është Zoti ynë. Ne ishim njëmend të padrejtë.
তারা বললো: ‘আমরা আমাদের রবের পবিত্রতা ঘোষণা করছি। অবশ্যই আমরা (৬)যালিম ছিলাম।’
“Slavljen i uzvišen je Gospodar naš!”, rekoše, “mi smo, uistinu, nepravedni bili!”
“Slavljen i uzvišen je Gospodar naš,” rekoše, “mi smo, uistinu, nepravedni bili!”
Ɓe mb'i: "Senaare woodanii Joomi amen ! Pellet, hari ko min tooñɓe".
თქვეს: «დიდება ჩვენს უფალს! ჭეშმარიტად, ჩვენ უსამართლონი ვიყავით».
Sie sagten: „Gepriesen sei unser Herr! Wahrlich, wir waren Ungerechte.“
Είπαν (μετανιωμένοι): «Δόξα στον Κύριό μας! Στ’ αλήθεια, ήμασταν άδικοι.»
उन्होंने कहा : हमारा रब पवित्र है। निःसंदेह हम ही अत्याचारी थे।
Dissero: “Lodato sia il Nostro Dio! In verità eravamo ingiusti!»
29. Jie tarė: „Šlovė mūsų Viešpačiui! Tikrai, mes buvome nusidėjėliai.“
"Gooftaan keenya qulqullaa'e; nuti miidhaa hojjattoota taaneerra" jedhan.
Они сказали: «Пречист наш Господь! Воистину, мы были несправедливы!»
„Слављен и Узвишен је наш Господар!“, рекоше, „ми смо, уистину, били неправедни!“
Wakasema: Ametakasika Mola wetu Mlezi! Hakika sisi tulikuwa wenye kudhulumu.
De svarade: ”Upphöjd är vår Herre! Vi har verkligen handlat fel.”
Onlar; “Rabbimizi tesbih ederiz. Şüphesiz biz, zalim kimseler imişiz.” dediler.
تو سب کہنے لگے ہمارا رب پاک ہے بیشک ہم ہی ﻇالم تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلْ نَحْنُ مَحْرُومُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal nahnu mahroomoon
DIN 31635bal naḥnu maḥrūmūna
The translators word this verse differently
We are now deprived."
Nay, but we are desolate
Nay, we are forbidden (its fruit)
Yes! we are forbidden our fruits
But when they found it to be their own garden, they cried, verily we are not permitted to reap the fruit thereof
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala awsatuhum alam aqul lakum lawlaa tusabbihoon
DIN 31635qāla ʾawsaṭuhum ʾalam ʾaqul lakum lawlā tusabbiḥūna
The most reasonable of them said, "Did I not say to you, 'if only you would glorify?'"
The best among them said: Said I not unto you: Why glorify ye not (Allah)
Said the most moderate of them, 'Said I not to you, "unless ye celebrate God's praises
The most rightminded of them said, "Did I not say to you, Will ye not give praise to God
The worthier of them said, did I not say unto you, will ye not give praise unto God
68:29 — the verse above
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbala ba'duhum 'alaa ba'din yatalaawamoon
DIN 31635faʾaqbala baʿḍuhum ʿalā baʿḍin yatalāwamūna
The translators word this verse differently
Then they turned to one another, blaming one another.
Then some of them drew near unto others, self-reproaching
And they approached each other with mutual blame
And they fell to blaming one another
And they began to blame one another
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa innaa kunnaa taagheen
DIN 31635qālū yā waylanā ʾinnā kunnā ṭāġīna
They said, "Woe to us-we were indeed domineering.
They said: Alas for us! In truth we were outrageous
Said they, 'O woe to us! verily, we have been outrageous
They said, "Oh woe to us! we have indeed transgressed
and they said, woe be unto us! Verily we have been transgressors
68:30
Why this passage is in the study finding 30
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbala ba'duhum 'alaa ba'din yatalaawamoon
DIN 31635faʾaqbala baʿḍuhum ʿalā baʿḍin yatalāwamūna
The translators word this verse differently
Then they turned to one another, blaming one another.
Compare translations (4)
Then some of them drew near unto others, self-reproaching
And they approached each other with mutual blame
And they fell to blaming one another
And they began to blame one another
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atëherë, zunë të qortonin njëri-tjetrin.
তারপর তারা একে অপরের প্রতি দোষারোপ করতে লাগল।
I onda počeše jedni druge koriti.
I onda počeše jedni druge koriti.
Woɗɓe e maɓɓe feewtiti ɓeya, heɓe pelindira.
და მიუბრუნდნენ ერთმანეთს და ერთმანეთს საყვედურობდნენ.
Da wandten sich die einen den anderen zu, sich gegenseitig tadelnd.
Έπειτα στράφηκαν αλληλοκατηγορώντας ο ένας τον άλλον.
फिर वे आपस में एक दूसरे को दोष देने लगे।
E si volsero l’uno all’altro, rimproverandosi, dissero:
30. Tada jie kreipėsi vienas į kitą, kaltindami vienas kitą.
Kan wal komatan ta’anii gariin isaanii garii irratti garagale.
И стали они упрекать друг друга,
И онда почеше да критикују једни друге.
Basi wakaelekeana kulaumiana wao kwa wao.
Och så började de förebrå varandra.
Karşılıklı olarak birbirlerini kınamaya başladılar.
پھر وه ایک دوسرے کی طرف رخ کر کے آپس میں ملامت کرنے لگے.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala awsatuhum alam aqul lakum lawlaa tusabbihoon
DIN 31635qāla ʾawsaṭuhum ʾalam ʾaqul lakum lawlā tusabbiḥūna
The most reasonable of them said, "Did I not say to you, 'if only you would glorify?'"
The best among them said: Said I not unto you: Why glorify ye not (Allah)
Said the most moderate of them, 'Said I not to you, "unless ye celebrate God's praises
The most rightminded of them said, "Did I not say to you, Will ye not give praise to God
The worthier of them said, did I not say unto you, will ye not give praise unto God
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaana rabbinaa innaa kunnaa zaalimeen
DIN 31635qālū subḥāna rabbinā ʾinnā kunnā ẓālimīna
The translators word this verse differently
They said, "Glory to our Lord-We were indeed in the wrong."
They said: Glorified be our Lord! Lo! we have been wrong-doers
Said they, 'Celebrated be the praises of our Lord! verily, we were unjust
They said, "Glory to our Lord! Truly we have done amiss
They answered, praise be unto our Lord! Verily we have been unjust doers
68:30 — the verse above
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa innaa kunnaa taagheen
DIN 31635qālū yā waylanā ʾinnā kunnā ṭāġīna
They said, "Woe to us-we were indeed domineering.
They said: Alas for us! In truth we were outrageous
Said they, 'O woe to us! verily, we have been outrageous
They said, "Oh woe to us! we have indeed transgressed
and they said, woe be unto us! Verily we have been transgressors
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'asaa rabbunaa an yubdilanaa khayran minhaa innaa ilaa rabbinaa raaghiboon
DIN 31635ʿasā rabbunā ʾan yubdilanā ḫayran minhā ʾinnā ʾilā rabbinā rāġibūna
Perhaps our Lord will give us a better substitute for it. We are turning to our Lord."
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord
Haply our Lord may give us instead a better than it; verily, we unto our Lord do yearn
Haply our Lord will give us in exchange a better garden than this: verily we crave it of our Lord
Peradventure our Lord will give us in exchange a better garden than this: And we earnestly beseech our Lord to pardon us
68:31
Why this passage is in the study finding 31
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa innaa kunnaa taagheen
DIN 31635qālū yā waylanā ʾinnā kunnā ṭāġīna
They said, "Woe to us-we were indeed domineering.
Compare translations (4)
They said: Alas for us! In truth we were outrageous
Said they, 'O woe to us! verily, we have been outrageous
They said, "Oh woe to us! we have indeed transgressed
and they said, woe be unto us! Verily we have been transgressors
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thanë: "Mjerë ne! Me të vërtetë i kaluam kufijtë."
তারা বললো: ‘হায়, আমাদের ধ্বংস! নিশ্চয় আমরা সীমালঙ্ঘনকারী ছিলাম।’
“Teško nama”, govorili su, “mi smo, zaista, obijesni bili.
“Teško nama,” govorili su, “mi smo, zaista, obijesni bili.
Ɓe mbi'i: "Ee bone amen ! Pellet, hari ko min bewɓe.
თქვეს: «ვაი, ჩვენდა! უეჭველად, ჩვენ ვიყავით ზღვარგადასულნი!»
Sie sagten: „O wehe uns! Wir waren fürwahr Übertretende (in Bezug auf die Bedürftigen).
Είπαν: «Αλίμονό μας: Στ’ αλήθεια, ήμασταν παραβάτες (που εμποδίζαμε τους φτωχούς και παρακούσαμε τον Αλλάχ).
उन्होंने कहा : हाय हमारा विनाश! निश्चय हम ही सीमा का उल्लंघन करने वाले थे।
”Guai a noi! In verità siamo stati prepotenti!
31. Jie sakė: „Vargas mums! Tikrai, mes buvome nusižengėliai.“
Ni jedhan: "yaa badii keenya! Nuti (hiyyeeyyii dhoorgatuun) daangaa dabritoota taanee jirra.
и сказали: «О горе нам! Воистину, мы были преступившими пределы.
„Тешко нама“, говорили су, „ми смо, заиста, били охоли.
Wakasema: Ole wetu! Hakika sisi tulikuwa tumeikiuka mipaka!
De sa: ”Vi är förlorade! Vi gick över alla gränser.
Şöyle dediler: “Yazıklar olsun bize! Gerçekten biz azgın kişilermişiz!”
کہنے لگے ہائے افسوس! یقیناً ہم سرکش تھے.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaana rabbinaa innaa kunnaa zaalimeen
DIN 31635qālū subḥāna rabbinā ʾinnā kunnā ẓālimīna
The translators word this verse differently
They said, "Glory to our Lord-We were indeed in the wrong."
They said: Glorified be our Lord! Lo! we have been wrong-doers
Said they, 'Celebrated be the praises of our Lord! verily, we were unjust
They said, "Glory to our Lord! Truly we have done amiss
They answered, praise be unto our Lord! Verily we have been unjust doers
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbala ba'duhum 'alaa ba'din yatalaawamoon
DIN 31635faʾaqbala baʿḍuhum ʿalā baʿḍin yatalāwamūna
The translators word this verse differently
Then they turned to one another, blaming one another.
Then some of them drew near unto others, self-reproaching
And they approached each other with mutual blame
And they fell to blaming one another
And they began to blame one another
68:31 — the verse above
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'asaa rabbunaa an yubdilanaa khayran minhaa innaa ilaa rabbinaa raaghiboon
DIN 31635ʿasā rabbunā ʾan yubdilanā ḫayran minhā ʾinnā ʾilā rabbinā rāġibūna
Perhaps our Lord will give us a better substitute for it. We are turning to our Lord."
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord
Haply our Lord may give us instead a better than it; verily, we unto our Lord do yearn
Haply our Lord will give us in exchange a better garden than this: verily we crave it of our Lord
Peradventure our Lord will give us in exchange a better garden than this: And we earnestly beseech our Lord to pardon us
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika l-'adhaabu wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635kaḏālika l-ʿaḏābu walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
The translators word this verse differently
Such is the punishment; but the punishment of the Hereafter is greater, if they only knew.
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know
Thus is the torment, but, verily, the torment of the hereafter is greater, if ye did but know
Such hath been our chastisement - but heavier shall be the chastisement of the next world. Ah! did they but know it
Thus is the chastisement of this life: But the chastisement of the next shall be more grievous; if they had known it, they would have taken heed
68:32
Why this passage is in the study finding 32
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'asaa rabbunaa an yubdilanaa khayran minhaa innaa ilaa rabbinaa raaghiboon
DIN 31635ʿasā rabbunā ʾan yubdilanā ḫayran minhā ʾinnā ʾilā rabbinā rāġibūna
Perhaps our Lord will give us a better substitute for it. We are turning to our Lord."
Compare translations (4)
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord
Haply our Lord may give us instead a better than it; verily, we unto our Lord do yearn
Haply our Lord will give us in exchange a better garden than this: verily we crave it of our Lord
Peradventure our Lord will give us in exchange a better garden than this: And we earnestly beseech our Lord to pardon us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Ndoshta Zoti ynë do të na japë ndonjë kopsht më të mirë; vetëm te Zoti ynë i mbajmë shpresat."
আশা করা যায়, আমাদের রব (এ বাগানের পরিবর্তে) আমাদেরকে এর চেয়েও উৎকৃষ্টতর বিনিময় দিবেন। অবশ্যই আমরা আমাদের রবের অভিমুখী হওয়ার এবং তার কাছে (ক্ষমার) আশাবাদী।
Gospodar naš nam može bolju od nje dati, samo od Gospodara našeg mi se nadamo naknadi!”
Gospodar naš nam može bolju od nje dati, samo od Gospodara našeg mi se nadamo naknadi!”
Hino gasa ka Joomi amen wattitana min ɓuri baan ɗon moƴƴude. Ko ka Joomi amen ko min reerɗube e [ya'afeede] .
იქნებ ჩვენმა უფალმა ამის [ამ ბაღის] ნაცვლად უკეთესი გვიბოძოს. ჭეშმარიტად, ჩვენ ჩვენი უფლისკენ მივისწრაფვით (შენდობით)!
Vielleicht wird unser Herr uns einen besseren (Garten) zum Tausch für diesen geben! Wahrlich, wir begehren unseren Herrn (hinsichtlich Seiner Vergebung).“
Ελπίζουμε ο Κύριός μας να μας τον αντικαταστήσει μ' έναν (άλλον κήπο) καλύτερο απ' αυτόν. Στ’ αλήθεια, στον Κύριό μας στρεφόμαστε ζητώντας (το καλό, και τη συγχώρεσή Του).
आशा है कि हमारा पालनहार हमें बदले में इस (बाग़) से बेहतर प्रदान करेगा। निश्चय हम अपने पालनहार ही की ओर इच्छा रखने वाले हैं।
Ma forse il nostro Dio ci darà in cambio qualcosa di meglio! In verità ci rivolgiamo, supplicanti, al nostro Dio.»
32. Galbūt mūsų Viešpats pakeis mums į geriau nei tai. Iš tiesų, mes trokštame savo Viešpaties.“
Gooftaan keenya kan ishee caaltu bakka nuuf buusuu kajeella. Nuti gara Gooftaa keenyaa kajeeloodha” (jedhan).
Быть может, наш Господь заменит его для нас чем-то лучшим. Воистину, мы стремимся к нашему Господу!»
Наш Господар може да нам подари бољу од ње, само од Господара нашег ми се надамо накнади!“
Asaa Mola wetu Mlezi akatubadilishia lililo bora kuliko hili. Hakika sisi ni wenye kurejea kwa Mola wetu Mlezi.
Förhoppningsvis kommer vår Herre att ge oss något bättre i dess ställe – till vår Herre sätter vi nu vårt hopp.”
“Umulur ki, Rabbimiz bize bunun yerine daha iyisini verir. Çünkü biz artık Rabbimizi arzulayanlarız.”
کیا عجب ہے کہ ہمارا رب ہمیں اس سے بہتر بدلہ دے دے ہم تو اب[1] اپنے رب سے ہی آرزو رکھتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aqbala ba'duhum 'alaa ba'din yatalaawamoon
DIN 31635faʾaqbala baʿḍuhum ʿalā baʿḍin yatalāwamūna
The translators word this verse differently
Then they turned to one another, blaming one another.
Then some of them drew near unto others, self-reproaching
And they approached each other with mutual blame
And they fell to blaming one another
And they began to blame one another
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa innaa kunnaa taagheen
DIN 31635qālū yā waylanā ʾinnā kunnā ṭāġīna
They said, "Woe to us-we were indeed domineering.
They said: Alas for us! In truth we were outrageous
Said they, 'O woe to us! verily, we have been outrageous
They said, "Oh woe to us! we have indeed transgressed
and they said, woe be unto us! Verily we have been transgressors
68:32 — the verse above
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika l-'adhaabu wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635kaḏālika l-ʿaḏābu walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
The translators word this verse differently
Such is the punishment; but the punishment of the Hereafter is greater, if they only knew.
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know
Thus is the torment, but, verily, the torment of the hereafter is greater, if ye did but know
Such hath been our chastisement - but heavier shall be the chastisement of the next world. Ah! did they but know it
Thus is the chastisement of this life: But the chastisement of the next shall be more grievous; if they had known it, they would have taken heed
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena 'inda rabbihim jannaati n-na'eem
DIN 31635ʾinna lilmuttaqīna ʿinda rabbihim ǧannāti n-naʿīmi
For the righteous are Gardens of Delight with their Lord.
Lo! for those who keep from evil are gardens of bliss with their Lord
Verily, for the pious with their Lord are gardens of pleasure
Verily, for the God-fearing are gardens of delight in the presence of their Lord
Verily for the pious are prepared, with their Lord, gardens of delight
68:33
Why this passage is in the study finding 33
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika l-'adhaabu wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635kaḏālika l-ʿaḏābu walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
The translators word this verse differently
Such is the punishment; but the punishment of the Hereafter is greater, if they only knew.
Compare translations (4)
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know
Thus is the torment, but, verily, the torment of the hereafter is greater, if ye did but know
Such hath been our chastisement - but heavier shall be the chastisement of the next world. Ah! did they but know it
Thus is the chastisement of this life: But the chastisement of the next shall be more grievous; if they had known it, they would have taken heed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I tillë është dënimi, por dënimi i botës tjetër është më i madh, veç sikur ta dinin!
(যারা আমার অবাধ্য হয় তাদেরকে) এভাবেই শাস্তি দিয়ে থাকি। আর পরকালের শাস্তি অবশ্যই আরো মারাত্মক; যদি তারা জানত।
Eto, takva je bila patnja, a na onome svijetu je patnja još veća, kad bi samo oni znali!
Eto, takva je bila patnja, a na onome svijetu je patnja još veća, kad bi samo oni znali!
Ko noon tigi woni leɓte ɗeen; ko lette La'akara ɗeen non ɓuri manude, sinno heɓe nganndunoo !
ასეთია სასჯელი. ხოლო იმქვეყნიური სასჯელი უფრო დიდია, ნეტავ, რომ სცოდნოდათ.
Auf diese Weise ist die Strafe; aber die Strafe des Jenseits ist gewiss größer, wenn sie nur wüssten!
Τέτοια είναι η τιμωρία (σ’ αυτήν τη ζωή γι' όποιον παρακούει τον Αλλάχ), μα, πράγματι η τιμωρία της Μέλλουσας Ζωής είναι μεγαλύτερη (και πιο τρομακτική), αν το γνώριζαν!
इसी तरह होती है यातना, और आख़िरत की यातना तो इससे भी बड़ी है। काश वे जानते होते!
Quella fu la punizione e la punizione nell’Aldilà è più grande, se sapessero.
33. Tokia yra bausmė (šiame gyvenime). O bausmė Amžinybėje yra didesnė, jei tik jie žinotų.
Adabni (addunyaa) akkanuma; adabbii Aakhiraatu irra guddaadha Odoo kan beekan tahanii (irraa of tiksu turan).
Таково наказание, а наказание в Последней жизни, воистину, ещё тяжелее, если бы они только знали!
Ето, таква је била казна, а на Будућем свету је казна још већа, кад би само они знали!
Namna hivi yanakuwa mateso, na bila ya shaka mateso ya Akhera ni makubwa zaidi, laiti wangelijua!
Sådant är straffet [i denna värld], men straffet i nästa liv är ännu svårare, om de [otrogna] bara visste.
İşte azap böyledir. Ahiret azabı ise elbette daha büyüktür. Keşke bilselerdi.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo yaa waylanaa innaa kunnaa taagheen
DIN 31635qālū yā waylanā ʾinnā kunnā ṭāġīna
They said, "Woe to us-we were indeed domineering.
They said: Alas for us! In truth we were outrageous
Said they, 'O woe to us! verily, we have been outrageous
They said, "Oh woe to us! we have indeed transgressed
and they said, woe be unto us! Verily we have been transgressors
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'asaa rabbunaa an yubdilanaa khayran minhaa innaa ilaa rabbinaa raaghiboon
DIN 31635ʿasā rabbunā ʾan yubdilanā ḫayran minhā ʾinnā ʾilā rabbinā rāġibūna
Perhaps our Lord will give us a better substitute for it. We are turning to our Lord."
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord
Haply our Lord may give us instead a better than it; verily, we unto our Lord do yearn
Haply our Lord will give us in exchange a better garden than this: verily we crave it of our Lord
Peradventure our Lord will give us in exchange a better garden than this: And we earnestly beseech our Lord to pardon us
68:33 — the verse above
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena 'inda rabbihim jannaati n-na'eem
DIN 31635ʾinna lilmuttaqīna ʿinda rabbihim ǧannāti n-naʿīmi
For the righteous are Gardens of Delight with their Lord.
Lo! for those who keep from evil are gardens of bliss with their Lord
Verily, for the pious with their Lord are gardens of pleasure
Verily, for the God-fearing are gardens of delight in the presence of their Lord
Verily for the pious are prepared, with their Lord, gardens of delight
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afanaj'alu l-muslimeena kal-mujrimeen
DIN 31635ʾafanaǧʿalu l-muslimīna kal-muǧrimīna
The translators word this verse differently
Shall We treat the Muslims like the villains?
Shall We then treat those who have surrendered as We treat the guilty
Shall we then make the Muslims like the sinners
Shall we then deal with those who have surrendered themselves to God, as with those who offend him
Shall we deal with the Moslems, as with the wicked
68:34
Why this passage is in the study finding 34
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena 'inda rabbihim jannaati n-na'eem
DIN 31635ʾinna lilmuttaqīna ʿinda rabbihim ǧannāti n-naʿīmi
For the righteous are Gardens of Delight with their Lord.
Compare translations (4)
Lo! for those who keep from evil are gardens of bliss with their Lord
Verily, for the pious with their Lord are gardens of pleasure
Verily, for the God-fearing are gardens of delight in the presence of their Lord
Verily for the pious are prepared, with their Lord, gardens of delight
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, për të devotshmit, te Zoti i tyre, janë Kopshtet e Lumturisë.
নিশ্চয় মুত্তাকীদের জন্য তাদের রবের কাছে রয়েছে নি‘আমতপূর্ণ জান্নাত।
Za one koji se budu bojali Allaha bit će, zaista, dženneti uživanja u Gospodara njihova, malim slovom je pisano i u štampama
Za one koji se budu bojali Allaha bit će, zaista, vrtovi uživanja u Gospodara njihova,
Pellet, hino woodani gooŋɗuɓe ɓeen ka Joomi maɓɓe, Aljannaaji ne'ema.
ჭეშმარიტად, ღვთისმოშიშთათვის თავიანთ უფალთან ნეტარების ბაღებია.
Wahrlich, für die (Allah-)Fürchtenden wird es bei ihrem Herrn die Gärten der Wonne geben.
Στ’ αλήθεια, γι' αυτούς που φυλάσσονται από την τιμωρία του Αλλάχ (εκτελώντας τις εντολές Του) υπάρχουν οι κήποι της ευδαιμονίας (ο Παράδεισος) με τον Κύριό τους.
निःसंदेह डरने वालों के लिए उनके पालनहार के पास नेमत के बाग़ हैं।
In verità per i devoti ci sono Paradisi di delizie dal loro Dio.
34. Iš tiesų, teisingiesiems pas savo Viešpatį – Malonumo Sodai.
Warra Rabbiin sodaataniif Gooftaa isaanii bira Jannata qananiitu jira.
Воистину, для богобоязненных у их Господа — сады блаженства!
За оне који се буду бојали Аллаха биће, заиста, баште уживања код њиховог Господара,
Hakika wacha Mungu watakuwa na Bustani za neema kwa Mola wao Mlezi.
För de gudfruktiga väntar lycksalighetens trädgårdar hos deras Herre.
Şüphesiz Allah’a karşı gelmekten sakınanlar için Rableri katında Naîm Cennetleri vardır.
پرہیزگاروں کے لیے ان کے رب کے پاس نعمتوں والی جنتیں ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'asaa rabbunaa an yubdilanaa khayran minhaa innaa ilaa rabbinaa raaghiboon
DIN 31635ʿasā rabbunā ʾan yubdilanā ḫayran minhā ʾinnā ʾilā rabbinā rāġibūna
Perhaps our Lord will give us a better substitute for it. We are turning to our Lord."
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord
Haply our Lord may give us instead a better than it; verily, we unto our Lord do yearn
Haply our Lord will give us in exchange a better garden than this: verily we crave it of our Lord
Peradventure our Lord will give us in exchange a better garden than this: And we earnestly beseech our Lord to pardon us
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika l-'adhaabu wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635kaḏālika l-ʿaḏābu walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
The translators word this verse differently
Such is the punishment; but the punishment of the Hereafter is greater, if they only knew.
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know
Thus is the torment, but, verily, the torment of the hereafter is greater, if ye did but know
Such hath been our chastisement - but heavier shall be the chastisement of the next world. Ah! did they but know it
Thus is the chastisement of this life: But the chastisement of the next shall be more grievous; if they had known it, they would have taken heed
68:34 — the verse above
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afanaj'alu l-muslimeena kal-mujrimeen
DIN 31635ʾafanaǧʿalu l-muslimīna kal-muǧrimīna
The translators word this verse differently
Shall We treat the Muslims like the villains?
Shall We then treat those who have surrendered as We treat the guilty
Shall we then make the Muslims like the sinners
Shall we then deal with those who have surrendered themselves to God, as with those who offend him
Shall we deal with the Moslems, as with the wicked
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lakum kayfa tahkumoon
DIN 31635mā lakum kayfa taḥkumūna
What is the matter with you? How do you judge?
What aileth you? How foolishly ye judge
What ails you? how ye judge
What hath befallen you that ye thus judge
What aileth you that ye judge thus
68:35
Why this passage is in the study finding 35
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afanaj'alu l-muslimeena kal-mujrimeen
DIN 31635ʾafanaǧʿalu l-muslimīna kal-muǧrimīna
The translators word this verse differently
Shall We treat the Muslims like the villains?
Compare translations (4)
Shall We then treat those who have surrendered as We treat the guilty
Shall we then make the Muslims like the sinners
Shall we then deal with those who have surrendered themselves to God, as with those who offend him
Shall we deal with the Moslems, as with the wicked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, a t’i trajtojmë muslimanët[2] njësoj si keqbërësit?!
তবে কি আমি মুসলিমদেরকে অপরাধীদের (কাফিরদের) মতই গণ্য করবো?(৭)
zar ćemo muslimane sa prestupnicima izjednačiti?!
zar ćemo muslimane sa prestupnicima izjednačiti?!
Kere Min mbaɗay jebbiliiɓe ɓeen wano bonɓe ɓeen?
ნუთუ მუსლიმებს (მორჩილებს) ისევე მოვექცევით, როგორც ამბოხებულებს [ურწმუნოებს]?
Sollen Wir etwa die Muslime den (ungläubigen) Übeltätern gleichstellen?
(Μα είναι δυνατόν ότι) θα κάναμε τους Μουσουλμάνους (που υποτάσσονται με υπακοή στον Αλλάχ) ισάξιους (στην αμοιβή που θα λάβουν), με τους εγκληματίες (δηλ. τους άπιστους, όπως ισχυρίζεστε, ω, ειδωλολάτρες της Μάκκας);
तो क्या हम आज्ञाकारियों[8] को अपराध करने वालों की तरह कर देंगे?
Tratteremo forse i musulmani come i criminali?
35. Tad ar Mes elgsimės su musulmonais kaip su nusikaltėliais?
Sila Nuti muslimoota akka (kuffaarotaa) yakkamtootaa ni goonaa?
Неужели Мы приравняем покорившихся [Аллаху] к преступным?
зар ћемо муслимане са неверницима да изједначимо?!
Kwani tutawafanya Waislamu kama wahalifu?
Skulle vi behandla muslimerna som de obotfärdiga syndarna?
Biz hiç, Müslümanlarla suçluları bir tutar mıyız?
کیا ہم مسلمانوں کو مثل گناه گاروں کے کردیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kadhaalika l-'adhaabu wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635kaḏālika l-ʿaḏābu walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
The translators word this verse differently
Such is the punishment; but the punishment of the Hereafter is greater, if they only knew.
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know
Thus is the torment, but, verily, the torment of the hereafter is greater, if ye did but know
Such hath been our chastisement - but heavier shall be the chastisement of the next world. Ah! did they but know it
Thus is the chastisement of this life: But the chastisement of the next shall be more grievous; if they had known it, they would have taken heed
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena 'inda rabbihim jannaati n-na'eem
DIN 31635ʾinna lilmuttaqīna ʿinda rabbihim ǧannāti n-naʿīmi
For the righteous are Gardens of Delight with their Lord.
Lo! for those who keep from evil are gardens of bliss with their Lord
Verily, for the pious with their Lord are gardens of pleasure
Verily, for the God-fearing are gardens of delight in the presence of their Lord
Verily for the pious are prepared, with their Lord, gardens of delight
68:35 — the verse above
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lakum kayfa tahkumoon
DIN 31635mā lakum kayfa taḥkumūna
What is the matter with you? How do you judge?
What aileth you? How foolishly ye judge
What ails you? how ye judge
What hath befallen you that ye thus judge
What aileth you that ye judge thus
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum kitaabun feehi tadrusoon
DIN 31635ʾam lakum kitābun fīhi tadrusūna
The translators word this verse differently
Or do you have a scripture in which you study.
Or have ye a scripture wherein ye learn
Or have ye a book in which ye can study
Have ye a Scripture wherein ye can search out
Have ye a book from heaven, wherein ye read
68:36
Why this passage is in the study finding 36
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lakum kayfa tahkumoon
DIN 31635mā lakum kayfa taḥkumūna
What is the matter with you? How do you judge?
Compare translations (4)
What aileth you? How foolishly ye judge
What ails you? how ye judge
What hath befallen you that ye thus judge
What aileth you that ye judge thus
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ç'keni që gjykoni kështu?!
হে মুশরিকরা! তোমাদের কী হল, তোমরা কিভাবে (এ অবিচারমূলক) ফয়সালা করছো?
Šta vam je, kako rasuđujete?
Što vam je, kako rasuđujete?
Ko heɓi on, si ɗon ñaawira noon?
რა გემართებათ, როგორ განსჯით?!
Was ist mit euch? Wie urteilt ihr?
Τι συμβαίνει με σας; Πώς κρίνετε (τέτοια άδικη κρίση, εξισώνοντας τον ενάρετο με τον ανυπάκουο);
तुम्हें क्या हुआ, तुम कैसे फ़ैसले करते हो?
Che vi prende? Come giudicate?
36. Kas jums yra? Kaip jūs vertinate?
Maalumatu isiniif jira? Akkamitti (murtii jalloo tana) murteessitu!
Что с вами? Как вы выносите суждение?
Шта вам је, како расуђујете?
Mna nini? Mnahukumu vipi?
Vad är det för fel på ert omdöme egentligen?
Ne oluyor size? Nasıl hüküm veriyorsunuz?
تمہیں کیا ہوگیا، کیسے فیصلے کر رہے ہو؟
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lilmuttaqeena 'inda rabbihim jannaati n-na'eem
DIN 31635ʾinna lilmuttaqīna ʿinda rabbihim ǧannāti n-naʿīmi
For the righteous are Gardens of Delight with their Lord.
Lo! for those who keep from evil are gardens of bliss with their Lord
Verily, for the pious with their Lord are gardens of pleasure
Verily, for the God-fearing are gardens of delight in the presence of their Lord
Verily for the pious are prepared, with their Lord, gardens of delight
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afanaj'alu l-muslimeena kal-mujrimeen
DIN 31635ʾafanaǧʿalu l-muslimīna kal-muǧrimīna
The translators word this verse differently
Shall We treat the Muslims like the villains?
Shall We then treat those who have surrendered as We treat the guilty
Shall we then make the Muslims like the sinners
Shall we then deal with those who have surrendered themselves to God, as with those who offend him
Shall we deal with the Moslems, as with the wicked
68:36 — the verse above
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum kitaabun feehi tadrusoon
DIN 31635ʾam lakum kitābun fīhi tadrusūna
The translators word this verse differently
Or do you have a scripture in which you study.
Or have ye a scripture wherein ye learn
Or have ye a book in which ye can study
Have ye a Scripture wherein ye can search out
Have ye a book from heaven, wherein ye read
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lakum feehi lamaa takhayyaroon
DIN 31635ʾinna lakum fīhi lamā taḫayyarūna
The translators word this verse differently
Wherein there is whatever you choose?
That ye shall indeed have all that ye choose
that ye are surely to have what ye may choose
That ye shall have the things ye choose
that ye are therein promised that which ye shall choose
68:37
Why this passage is in the study finding 37
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum kitaabun feehi tadrusoon
DIN 31635ʾam lakum kitābun fīhi tadrusūna
The translators word this verse differently
Or do you have a scripture in which you study.
Compare translations (4)
Or have ye a scripture wherein ye learn
Or have ye a book in which ye can study
Have ye a Scripture wherein ye can search out
Have ye a book from heaven, wherein ye read
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos keni ndonjë libër që lexoni,
তোমাদের কাছে কি কোন কিতাব আছে, যাতে তোমরা (৮) পাঠ করছ?
Ili, možda, imate Knjigu, pa u njoj čitate
Ili, možda, imate Knjigu, pa u njoj čitate
Kaa hoɗon mari deftere, nde janngoton e mum?
ან იქნებ გაქვთ წიგნი, რომლიდანაც სწავლობთ (თანასწორად მოპყრობას მორჩილსა და ურჩის მიმართ)?
Oder habt ihr ein Buch, worin ihr leset,
Ή μήπως έχετε ένα (ουράνιο) βιβλίο από το οποίο μαθαίνετε (αυτά που λέτε, ότι ο ευσεβής είναι ισάξιος με τον ασεβή);
क्या तुम्हारे पास कोई पुस्तक है, जिसमें तुम पढ़ते हो?
O avete forse un libro su cui studiare,
37. Arba argi jūs turite raštą, iš kurio jūs išmokstate,
Moo kitaaba (samii bu'e) kan isa keessaa dubbiftantu isiniif jiraa?
Или у вас есть Писание, которое вы изучаете,
Или, можда имате Књигу, па у њој читате
Au mnacho kitabu ambacho ndani yake mnasoma?
Har ni någon skrift där ni läser
Yoksa sizin bir kitabınız var da ondan mı okuyorsunuz?
کیا تمہارے پاس کوئی کتاب[1] ہے جس میں تم پڑھتے ہو؟
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afanaj'alu l-muslimeena kal-mujrimeen
DIN 31635ʾafanaǧʿalu l-muslimīna kal-muǧrimīna
The translators word this verse differently
Shall We treat the Muslims like the villains?
Shall We then treat those who have surrendered as We treat the guilty
Shall we then make the Muslims like the sinners
Shall we then deal with those who have surrendered themselves to God, as with those who offend him
Shall we deal with the Moslems, as with the wicked
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lakum kayfa tahkumoon
DIN 31635mā lakum kayfa taḥkumūna
What is the matter with you? How do you judge?
What aileth you? How foolishly ye judge
What ails you? how ye judge
What hath befallen you that ye thus judge
What aileth you that ye judge thus
68:37 — the verse above
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lakum feehi lamaa takhayyaroon
DIN 31635ʾinna lakum fīhi lamā taḫayyarūna
The translators word this verse differently
Wherein there is whatever you choose?
That ye shall indeed have all that ye choose
that ye are surely to have what ye may choose
That ye shall have the things ye choose
that ye are therein promised that which ye shall choose
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum aymaanun 'alaynaa baalighatun ilaa yawmi l-qiyaamati inna lakum lamaa tahkumoon
DIN 31635ʾam lakum ʾaymānun ʿalaynā bāliġatun ʾilā yawmi l-qiyāmati ʾinna lakum lamā taḥkumūna
Or do you have oaths from Us, binding until the Day of Resurrection, that you will have whatever you demand?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain
Or have ye oaths binding on us until the judgment day that ye are surely to have what ye may judge
Or have ye received oaths which shall bind Us even until the day of the resurrection, that ye shall have what yourselves judge right
Or have ye received oaths which shall be binding upon us to the day of resurrection, that ye shall enjoy what ye imagine
68:38
Why this passage is in the study finding 38
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lakum feehi lamaa takhayyaroon
DIN 31635ʾinna lakum fīhi lamā taḫayyarūna
The translators word this verse differently
Wherein there is whatever you choose?
Compare translations (4)
That ye shall indeed have all that ye choose
that ye are surely to have what ye may choose
That ye shall have the things ye choose
that ye are therein promised that which ye shall choose
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në të cilin gjendet ajo që dëshironi?!
নিশ্চয়ই তোমাদের জন্য তাতে রয়েছে, তোমরা যা পছন্দ করো ?
da ćete imati ono što vi izaberete?!
da ćete imati ono što vi izaberete?!
Pellet, ko woodani on e mayre, ko ko cuɓotoɗon.
რომ ნამდვილად, თქვენთვის მასში (ყველაფერია), რასაც თავად აირჩევთ![1]
ihr sollt darin ja fürwahr das haben, was ihr euch auswählt.
Στο οποίο (βιβλίο) έχετε όλα όσα επιλέγετε (και επιθυμείτε);
(कि) निश्चय तुम्हारे लिए आख़िरत में वही होगा, जो तुम पसंद करोगे?
in cui in verità siete certi di trovare proprio ciò che vi sta bene?
38. kad tikrai, jums yra tai, ką pasirenkate?
Kan isa keessa wanti isin filattan jiru (qabduu)? (hinqabdan).
и вам в нём — то, что вы выбираете?
да ћете да имате оно што ви изаберете?!
Kuwa mtapata humo mnayoyapenda?
att ni ska få allt ni önskar?
Onda, “Beğendiğiniz her şey sizindir” (diye mi yazılı?)
کہ اس میں تمہاری من مانی باتیں ہوں؟
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa lakum kayfa tahkumoon
DIN 31635mā lakum kayfa taḥkumūna
What is the matter with you? How do you judge?
What aileth you? How foolishly ye judge
What ails you? how ye judge
What hath befallen you that ye thus judge
What aileth you that ye judge thus
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum kitaabun feehi tadrusoon
DIN 31635ʾam lakum kitābun fīhi tadrusūna
The translators word this verse differently
Or do you have a scripture in which you study.
Or have ye a scripture wherein ye learn
Or have ye a book in which ye can study
Have ye a Scripture wherein ye can search out
Have ye a book from heaven, wherein ye read
68:38 — the verse above
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum aymaanun 'alaynaa baalighatun ilaa yawmi l-qiyaamati inna lakum lamaa tahkumoon
DIN 31635ʾam lakum ʾaymānun ʿalaynā bāliġatun ʾilā yawmi l-qiyāmati ʾinna lakum lamā taḥkumūna
Or do you have oaths from Us, binding until the Day of Resurrection, that you will have whatever you demand?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain
Or have ye oaths binding on us until the judgment day that ye are surely to have what ye may judge
Or have ye received oaths which shall bind Us even until the day of the resurrection, that ye shall have what yourselves judge right
Or have ye received oaths which shall be binding upon us to the day of resurrection, that ye shall enjoy what ye imagine
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salhum ayyuhum bidhaalika za'eem
DIN 31635salhum ʾayyuhum biḏālika zaʿīmun
Ask them, which of them will guarantee that.
Ask them (O Muhammad) which of them will vouch for that
Ask them, which of them will vouch for this
Ask them which of them will guarantee this
Ask them, which of them will be the voucher of this
68:39
Why this passage is in the study finding 39
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum aymaanun 'alaynaa baalighatun ilaa yawmi l-qiyaamati inna lakum lamaa tahkumoon
DIN 31635ʾam lakum ʾaymānun ʿalaynā bāliġatun ʾilā yawmi l-qiyāmati ʾinna lakum lamā taḥkumūna
Or do you have oaths from Us, binding until the Day of Resurrection, that you will have whatever you demand?
Compare translations (4)
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain
Or have ye oaths binding on us until the judgment day that ye are surely to have what ye may judge
Or have ye received oaths which shall bind Us even until the day of the resurrection, that ye shall have what yourselves judge right
Or have ye received oaths which shall be binding upon us to the day of resurrection, that ye shall enjoy what ye imagine
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos keni marrë prej Nesh ndonjë zotim që vlen deri në Ditën e Kiametit, se ju do ta keni atë që keni caktuar për vete?!
অথবা তোমাদের জন্য কি আমার ওপর কিয়ামত পর্যন্ত বলবৎ এমন কোন পাকাপোক্ত অঙ্গীকার রয়েছে যে, তোমরা তাই পাবে, যা তোমরা ফয়সালা করবে?
Ili, možda, imate od Nas zakletve koje će do Kijametskog dana vrijediti da ćete ono što vi prosudite imati?!
Ili, možda, imate od Nas zakletve koje će do Sudnjeg dana vrijediti da ćete ono što vi prosudite imati?!
Ka ko podooje woodani on e amen, koolniiɗe haa Ñande Darngal, won'de pellet, hino woodani on ko ñaawoton kon?
ან იქნებ აღთქმა გაქვთ ჩვენგან დადებული განკითხვის დღემდე, რომ თქვენია ყველაფერი, რასაც გადაწყვეტთ (თქვენს სასარგებლოდ)?!
Oder habt ihr von Uns verbindliche Eide, bindend bis zum Tag der Auferstehung, dass ihr ja das bekommt, was ihr urteilt?
Ή μήπως έχετε όρκους (υποσχέσεις) από Μας, που φτάνουν μέχρι την Ημέρα της Ανάστασης, ότι θα συμβεί για σας ό,τι αποφασίσετε;
या तुम्हारे लिए हमारे ऊपर क़समें हैं, जो क़ियामत के दिन तक बाक़ी रहने वाली हैं कि तुम्हारे लिए निश्चय वही होगा, जो तुम निर्णय करोगे?
O avete forse un patto con Noi, valido fino al Giorno del Giudizio, in base al quale, in verità, avrete ciò che volete?
39. Arba ar jūs turite priesaikas (duotas) Mūsų, besitęsiančias iki Prikėlimo Dienos, kad iš tiesų jums yra tai, ką jūs nusprendėte?
Moo Sila kakuulee nurratti taheetu kan Guyyaa Qiyaamaa keessatti bakka ga'aa ta'etu isiniif jira moo ‘wanti isin murteessitan isiniif jiraa?
Или у вас клятвы от Нас, простирающиеся до Дня воскресения, что вам будет то, что вы решаете?
Или, можда имате Наше заклетве које ће до Судњег дана да вреде да ће бити онако како ви одредите?!
Au mnazo ahadi za viapo juu yetu za kufika Siku ya Kiyama ya kuwa hakika mtapata kila mnayojihukumia?
Eller har ni löften från oss, giltiga till uppståndelsens dag, att ni får vad ni beslutar?
Yoksa; “Neye hükmederseniz o yerine getirilir.” diye kıyamete kadar geçerli olacak, size verilmiş yeminler/sözler mi var?
یا تم نے ہم سے کچھ قسمیں لی ہیں؟ جو قیامت تک باقی رہیں کہ تمہارے لیے وه سب ہے جو تم اپنی طرف سے مقرر کر لو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum kitaabun feehi tadrusoon
DIN 31635ʾam lakum kitābun fīhi tadrusūna
The translators word this verse differently
Or do you have a scripture in which you study.
Or have ye a scripture wherein ye learn
Or have ye a book in which ye can study
Have ye a Scripture wherein ye can search out
Have ye a book from heaven, wherein ye read
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lakum feehi lamaa takhayyaroon
DIN 31635ʾinna lakum fīhi lamā taḫayyarūna
The translators word this verse differently
Wherein there is whatever you choose?
That ye shall indeed have all that ye choose
that ye are surely to have what ye may choose
That ye shall have the things ye choose
that ye are therein promised that which ye shall choose
68:39 — the verse above
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salhum ayyuhum bidhaalika za'eem
DIN 31635salhum ʾayyuhum biḏālika zaʿīmun
Ask them, which of them will guarantee that.
Ask them (O Muhammad) which of them will vouch for that
Ask them, which of them will vouch for this
Ask them which of them will guarantee this
Ask them, which of them will be the voucher of this
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum shurakaa'u falya'too bishurakaa'ihim in kaanoo saadiqeen
DIN 31635ʾam lahum šurakāʾu falyaʾtū bišurakāʾihim ʾin kānū ṣādiqīna
Or do they have partners? Then let them produce their partners, if they are truthful.
Or have they other gods? Then let them bring their other gods if they are truthful
Or have they partners, then let them bring their partners if they do speak the truth
Or is it that they have joined gods with God? let them produce those associate-gods of theirs, if they speak truth
Or have they companions who will vouch for them? Let them produce their companions, therefore, if they speak truth
68:40
Why this passage is in the study finding 40
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salhum ayyuhum bidhaalika za'eem
DIN 31635salhum ʾayyuhum biḏālika zaʿīmun
Ask them, which of them will guarantee that.
Compare translations (4)
Ask them (O Muhammad) which of them will vouch for that
Ask them, which of them will vouch for this
Ask them which of them will guarantee this
Ask them, which of them will be the voucher of this
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pyeti ata se cili prej tyre ua garanton atë!
হে রাসূল! তুমি তাদেরকে জিজ্ঞাসা করো, এ ব্যাপারে কে যিম্মাদার?
Upitaj ih ko je od njih jamac za to.
Upitaj ih tko je od njih jamac za to.
Laɓndii ɓe ko hommbo e maɓɓe fawtaniiɓe ɗuum?
ჰკითხე მათ, რომელი მათგანია ამის თავდები?!
Frage sie, wer von ihnen dafür Bürge ist (, sie würden im Jenseits das bekommen, was die Muslime auch bekommen).
(Ω, Προφήτη) ρώτησέ τους (ειδωλολάτρες, που ισχυρίστηκαν ότι θα είναι ισάξιοι στην αμοιβή με τους Μουσουλμάνους την Ημέρα της Κρίσεως), ποιος απ' αυτούς θα σταθεί εγγυητής γι’ αυτό!
आप उनसे पूछिए कि उनमें से कौन इसकी ज़मानत लेता है?
Chiedi chi di loro (quelli del giardino) ne è testimone.
40. Paklausk jų, kuris iš jų yra atsakingas už tai (šį teiginį).
Eenyuu isaaniitu sanaaf (waan himattan san argachuuf) wabiidhaa isaan gaafadhu.
Спроси их: кто из них за это поручитель?
Упитај их ко је од њих јамац за то.
Waulize: Ni nani miongoni mwao mdhamini wa haya?
Fråga dem vem av dem som kan garantera detta.
Sor onlara; hangileri bunun savunuculuğunu yapacak?
ان سے پوچھو تو کہ ان میں سے کون اس بات کا ذمہدار (اور دعویدار) ہے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lakum feehi lamaa takhayyaroon
DIN 31635ʾinna lakum fīhi lamā taḫayyarūna
The translators word this verse differently
Wherein there is whatever you choose?
That ye shall indeed have all that ye choose
that ye are surely to have what ye may choose
That ye shall have the things ye choose
that ye are therein promised that which ye shall choose
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum aymaanun 'alaynaa baalighatun ilaa yawmi l-qiyaamati inna lakum lamaa tahkumoon
DIN 31635ʾam lakum ʾaymānun ʿalaynā bāliġatun ʾilā yawmi l-qiyāmati ʾinna lakum lamā taḥkumūna
Or do you have oaths from Us, binding until the Day of Resurrection, that you will have whatever you demand?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain
Or have ye oaths binding on us until the judgment day that ye are surely to have what ye may judge
Or have ye received oaths which shall bind Us even until the day of the resurrection, that ye shall have what yourselves judge right
Or have ye received oaths which shall be binding upon us to the day of resurrection, that ye shall enjoy what ye imagine
68:40 — the verse above
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum shurakaa'u falya'too bishurakaa'ihim in kaanoo saadiqeen
DIN 31635ʾam lahum šurakāʾu falyaʾtū bišurakāʾihim ʾin kānū ṣādiqīna
Or do they have partners? Then let them produce their partners, if they are truthful.
Or have they other gods? Then let them bring their other gods if they are truthful
Or have they partners, then let them bring their partners if they do speak the truth
Or is it that they have joined gods with God? let them produce those associate-gods of theirs, if they speak truth
Or have they companions who will vouch for them? Let them produce their companions, therefore, if they speak truth
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yukshafu 'an saaqin wayud'awna ilaa s-sujoodi falaa yastatee'oon
DIN 31635yawma yukšafu ʿan sāqin wayudʿawna ʾilā s-suǧūdi falā yastaṭīʿūna
On the Day when the Shin will be exposed, and they will be called to bow down, but they will be unable.
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able
On the day when the leg shall be bared; and they shall be called to adore and shall not be able
On the day when men's legs shall be bared, and they shall be called upon to bow in adoration, they shall not be able
On a certain day the leg shall be made bare; and they shall be called upon to worship, but they shall not be able
68:41
Why this passage is in the study finding 41
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum shurakaa'u falya'too bishurakaa'ihim in kaanoo saadiqeen
DIN 31635ʾam lahum šurakāʾu falyaʾtū bišurakāʾihim ʾin kānū ṣādiqīna
Or do they have partners? Then let them produce their partners, if they are truthful.
Compare translations (4)
Or have they other gods? Then let them bring their other gods if they are truthful
Or have they partners, then let them bring their partners if they do speak the truth
Or is it that they have joined gods with God? let them produce those associate-gods of theirs, if they speak truth
Or have they companions who will vouch for them? Let them produce their companions, therefore, if they speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos kanë ortakë? Atëherë, le t'i sjellin ortakët e vet, nëse e thonë të vërtetën!
অথবা তাদের জন্য কি (আল্লাহ ছাড়া) অনেক শরীক (মনগড়া উপাস্যরা) আছে?(৯) তাহলে তারা তাদের শরীকদেরকে উপস্থিত করুক; যদি তারা সত্যবাদী হয়ে থাকে।
Ili, imaju li oni saučesnike?! Pa neka saučesnike svoje dovedu ako govore istinu!
Ili, imaju li oni sudruge?! Pa neka sudruge svoje dovedu ako govore istinu!
Kaa ko kafidiiɓe woodani ɓe? yoo ɓe ngaddu kafidiiɓe maɓɓe ɓen, si tawii ko ɓe gooŋuɓe !
ან იქნებ მათ ჰყავთ თანაზიარნი? მაშინ მოიყვანონ თავიანთი თანაზიარნი, თუ მართალნი არიან.
Oder haben sie (etwa) Teilhaber? So sollen sie doch ihre Teilhaber herbeibringen, wenn sie Wahrhaftige sind.
Ή μήπως έχουν «εταίρους» (ψεύτικους θεούς, που θα σταθούν εγγυητές γι’ αυτό); Τότε ας φέρουν τους «εταίρους» τους, αν είναι ειλικρινείς!
क्या उनके कोई साझी हैं? फिर तो वे अपने साझियों को ले आएँ[9], यदि वे सच्चे हैं।
O hanno forse degli idoli pari a Me? Che portino tali pari, se nesono capaci.
41. Arba ar jie turi partnerių? Tada lai jie atsiveda savo partnerius, jei jie yra tiesą sakantys.
Moo Sila shariikota (kan murtee isaanii dhugoomsu)tu isaaniif tahee? Yoo kan dhugaa dubbatan ta'aniif shariikota isaaniitiin haa dhufanii (haafidanii).
Или у них есть соучастники? Так пусть же приведут своих соучастников, если они говорят правду.
Или, имају ли они саучеснике?! Па нека саучеснике своје доведу, ако говоре истину!
Au wanao washirika? Basi wawalete washirika wao wakiwa wanasema kweli.
Eller har de kanske gudar [som kan garantera detta]? Låt dem då kalla fram dessa sina gudar, om de nu talar sanning.
Yoksa onların ortakları mı var? Eğer doğru söyleyenler iseler o halde ortaklarını getirsinler.
کیا ان کے کوئی شریک ہیں؟ تو چاہئے کہ اپنے اپنے شریکوں کو لے آئیں اگر یہ سچے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lakum aymaanun 'alaynaa baalighatun ilaa yawmi l-qiyaamati inna lakum lamaa tahkumoon
DIN 31635ʾam lakum ʾaymānun ʿalaynā bāliġatun ʾilā yawmi l-qiyāmati ʾinna lakum lamā taḥkumūna
Or do you have oaths from Us, binding until the Day of Resurrection, that you will have whatever you demand?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain
Or have ye oaths binding on us until the judgment day that ye are surely to have what ye may judge
Or have ye received oaths which shall bind Us even until the day of the resurrection, that ye shall have what yourselves judge right
Or have ye received oaths which shall be binding upon us to the day of resurrection, that ye shall enjoy what ye imagine
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salhum ayyuhum bidhaalika za'eem
DIN 31635salhum ʾayyuhum biḏālika zaʿīmun
Ask them, which of them will guarantee that.
Ask them (O Muhammad) which of them will vouch for that
Ask them, which of them will vouch for this
Ask them which of them will guarantee this
Ask them, which of them will be the voucher of this
68:41 — the verse above
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yukshafu 'an saaqin wayud'awna ilaa s-sujoodi falaa yastatee'oon
DIN 31635yawma yukšafu ʿan sāqin wayudʿawna ʾilā s-suǧūdi falā yastaṭīʿūna
On the Day when the Shin will be exposed, and they will be called to bow down, but they will be unable.
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able
On the day when the leg shall be bared; and they shall be called to adore and shall not be able
On the day when men's legs shall be bared, and they shall be called upon to bow in adoration, they shall not be able
On a certain day the leg shall be made bare; and they shall be called upon to worship, but they shall not be able
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun waqad kaanoo yud'awna ilaa s-sujoodi wahum saalimoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun waqad kānū yudʿawna ʾilā s-suǧūdi wahum sālimūna
The translators word this verse differently
Their eyes subdued, shame will cover them. They were invited to bow down when they were sound.
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt
Lowering their looks, abasement shall attack them, for they were called to adore while yet they were safe
Their looks shall be downcast: shame shall cover them: because, while yet in safety, they were invited to bow in worship, but would not obey
Their looks shall be cast down: Ignominy shall attend them: For that they were invited to the worship of God, while they were in safety, but would not hear
68:42
Why this passage is in the study finding 42
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yukshafu 'an saaqin wayud'awna ilaa s-sujoodi falaa yastatee'oon
DIN 31635yawma yukšafu ʿan sāqin wayudʿawna ʾilā s-suǧūdi falā yastaṭīʿūna
On the Day when the Shin will be exposed, and they will be called to bow down, but they will be unable.
Compare translations (4)
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able
On the day when the leg shall be bared; and they shall be called to adore and shall not be able
On the day when men's legs shall be bared, and they shall be called upon to bow in adoration, they shall not be able
On a certain day the leg shall be made bare; and they shall be called upon to worship, but they shall not be able
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do të zbulohet Kërciri, ata do të thirren për të rënë në sexhde, por nuk do të munden.
সেদিন (মহান আল্লাহর) পায়ের গোছা উন্মোচন করা হবে। আর মানুষকে সাজদাহ করার জন্য ডাকা হবে; কিন্তু তারা (মুনাফিক ও কাফিররা) সাজদাহ করতে সক্ষম হবে না।
Na Dan kada se potkoljenica otkrije i kada budu pozvani da licem na tlo padnu, pa ne budu mogli.
Na Dan kada se potkoljenica otkrije i kada budu pozvani da licem na tlo padnu, pa ne budu mogli.
Ñande belenru ñoroytee, ɓe noddee e cujjugol kono ɓe mbaawataa.
Am Tag, da (Allah S)ein(en) Unterschenkel entblößt und sie zur Niederwerfung aufgerufen werden, dies aber nicht können.
(Θυμηθείτε) την Ημέρα (της Ανάστασης) που (ο Αλλάχ) θα αποκαλύψει την Κνήμη (Του) (με την Οποία δεν υπάρχει κάτι παρόμοιο) και θα κληθούν να πέσουν σε Σιτζούντ στάση (με το μέτωπο και τις παλάμες στο έδαφος, προσευχόμενοι), μα (οι υποκριτές, και όσοι τελούσαν τις προσευχές τους κατά την εγκόσμια ζωή για επίδειξη και φήμη) δε θα μπορέσουν (επειδή η πλάτη τους θα γίνει ενιαία και αλύγιστη).
जिस दिन पिंडली खोल दी जाएगी और वे सजदा करने के लिए बुलाए जाएँगे, तो वे सजदा नहीं कर सकेंगे।[10]
Il giorno in cui la gamba si scoprirà[97] e in cui saranno chiamati a prosternarsi, e non ci riusciranno,
42. Tą Dieną blauzda bus atidengta ir jie bus kviečiami suklupti, tačiau jie (t. y. netikintieji) nesugebės.
Guyyaa mogolee irraa saaqamee (munaafiqoonni) gara sujuudaa waamamanii hin dandeenye san [yaadadhu].
В тот День, когда будет обнажена голень, они будут призваны пасть ниц, но не смогут.
На Дан када се потколеница открије и када буду позвани да падну лицем на тло, па не буду могли.
Siku utakapowekwa wazi muundi, na wataitwa kusujudu, lakini hawataweza
[Påminn er om] den yttersta skräckens dag då de uppmanas att falla ned i tillbedjan, men finner sig helt oförmögna.
Baldırın açılacağı o günde onlar secde etmeye davet edilecekler. Fakat buna güç yetiremezler.
جس دن پنڈلی کھول دی جائے گی اور سجدے کے لیے بلائے جائیں گے تو (سجده) نہ کر سکیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)salhum ayyuhum bidhaalika za'eem
DIN 31635salhum ʾayyuhum biḏālika zaʿīmun
Ask them, which of them will guarantee that.
Ask them (O Muhammad) which of them will vouch for that
Ask them, which of them will vouch for this
Ask them which of them will guarantee this
Ask them, which of them will be the voucher of this
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum shurakaa'u falya'too bishurakaa'ihim in kaanoo saadiqeen
DIN 31635ʾam lahum šurakāʾu falyaʾtū bišurakāʾihim ʾin kānū ṣādiqīna
Or do they have partners? Then let them produce their partners, if they are truthful.
Or have they other gods? Then let them bring their other gods if they are truthful
Or have they partners, then let them bring their partners if they do speak the truth
Or is it that they have joined gods with God? let them produce those associate-gods of theirs, if they speak truth
Or have they companions who will vouch for them? Let them produce their companions, therefore, if they speak truth
68:42 — the verse above
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun waqad kaanoo yud'awna ilaa s-sujoodi wahum saalimoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun waqad kānū yudʿawna ʾilā s-suǧūdi wahum sālimūna
The translators word this verse differently
Their eyes subdued, shame will cover them. They were invited to bow down when they were sound.
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt
Lowering their looks, abasement shall attack them, for they were called to adore while yet they were safe
Their looks shall be downcast: shame shall cover them: because, while yet in safety, they were invited to bow in worship, but would not obey
Their looks shall be cast down: Ignominy shall attend them: For that they were invited to the worship of God, while they were in safety, but would not hear
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharnee waman yukadhdhibu bihaadhaa l-hadeethi sanastadrijuhum min haythu laa ya'lamoon
DIN 31635faḏarnī waman yukaḏḏibu bihāḏā l-ḥadīṯi sanastadriǧuhum min ḥayṯu lā yaʿlamūna
So leave Me to those who reject this discourse; We will proceed against them gradually, from where they do not know.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not
But let me alone with him who calls this new discourse a lie. We will surely bring them down by degrees from whence they do not know
Leave me alone therefore with him who chargeth this revelation with imposture. We will lead them by degrees to their ruin; by ways which they know not
Let Me alone, therefore, with him who accuseth this new revelation of imposture. We will lead them gradually to destruction, by ways which they know not
68:43
Why this passage is in the study finding 43
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun waqad kaanoo yud'awna ilaa s-sujoodi wahum saalimoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun waqad kānū yudʿawna ʾilā s-suǧūdi wahum sālimūna
The translators word this verse differently
Their eyes subdued, shame will cover them. They were invited to bow down when they were sound.
Compare translations (4)
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt
Lowering their looks, abasement shall attack them, for they were called to adore while yet they were safe
Their looks shall be downcast: shame shall cover them: because, while yet in safety, they were invited to bow in worship, but would not obey
Their looks shall be cast down: Ignominy shall attend them: For that they were invited to the worship of God, while they were in safety, but would not hear
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sytë e tyre do të jenë të përulur e do t'i mbulojë poshtërimi, pasi ata thirreshin për të rënë në sexhde sa ishin të shëndoshë.
তাদের চক্ষুসমূহ অবনত অবস্থায় থাকবে, অপমান তাদেরকে আচ্ছন্ন করবে; অথচ তাদেরকে তো (দুনিয়াতে) সুস্থ-নিরাপদ অবস্থায় সাজদাহ করার জন্য ডাকা হতো (তখন তো তারা সাজদাহ করেনি) ।
Oborenih pogleda svojih, poklopit će ih poniženje! A bili su pozvani da licem na tlo padaju dok su zdravi bili.
Oborenih pogleda svojih, poklopit će ih poniženje! A bili su pozvani da licem na tlo padaju dok su zdravi bili.
Hara gite maɓɓe ɗeen no heli, koyeera no suddi ɓe. Ko tawde ɓe noddeteno e cujjugol fewndo ka ɓe mbaawunoo...!
დაცემული (შიშისგან) მზერებით მათ დაეწიათ (მძიმე) დამცირება, ხოლო ადრე — მიწიერ ცხოვრებაში — მათ მოუწოდებდნენ, რომ სუჯუდი აღესრულებინათ, მაშინ როდესაც ისინი კეთილდღეობაში იყვნენ.
Demütig sind ihre Blicke und Erniedrigung bedeckt sie. Dabei waren sie doch bereits aufgefordert worden, sich (anbetend) niederzuwerfen, als sie (noch) wohlbehalten waren.
Τα μάτια τους θα είναι χαμηλωμένα, και θα τους καλύψει η ταπείνωση· άλλοτε καλούνταν (στην εγκόσμια ζωή) να πέσουν σε Σιτζούντ στάση (με το μέτωπο και τις παλάμες στο έδαφος, προσευχόμενοι), ενώ ήταν υγιείς (και γεροί, μα δεν το έκαναν).
उनकी आँखें झुकी होंगी, उनपर अपमान छाया होगा। हालाँकि उन्हें (संसार में) सजदे की ओर बुलाया जाता था, जबकि वे भले-चंगे थे।
avranno gli sguardi bassi, umiliati, sotto il peso della vergogna; eppure furono chiamati a prosternarsi quando erano ancora in vita!
43. Jų akys nuolankios, pažeminimas apims jas. Ir jie būdavo kviečiami suklupti, kai buvo sveiki.
Ijjoonni isaanii sodaattuu taatee xiqqeenyis isaan haguuga. Dhugumatti, isaan odoo fayyaa qabanuu (addunyaa irratti) sujuudatti waamamaa turan.
Потупятся их взоры, и их покроет унижение. А ведь их призывали к земному поклону, когда они были в безопасности.
Погледа оборених, прекриће их понижење! А били су позвани да падају лицем на тло док су били здрави.
Macho yao yatainama chini, fedheha itawafunika. Na hakika walikuwa wakiitwa wasujudu walipokuwa wazima.
[Där står de] med blicken sänkt och omsvepta av skam. De hade kallats till att falla ned i tillbedjan medan de ännu kunde.
Gözleri korku içinde, yüzlerini zillet bürümüştür. Oysa onlar, sağ salim iken secde etmeye çağrılmışlardı.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am lahum shurakaa'u falya'too bishurakaa'ihim in kaanoo saadiqeen
DIN 31635ʾam lahum šurakāʾu falyaʾtū bišurakāʾihim ʾin kānū ṣādiqīna
Or do they have partners? Then let them produce their partners, if they are truthful.
Or have they other gods? Then let them bring their other gods if they are truthful
Or have they partners, then let them bring their partners if they do speak the truth
Or is it that they have joined gods with God? let them produce those associate-gods of theirs, if they speak truth
Or have they companions who will vouch for them? Let them produce their companions, therefore, if they speak truth
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yukshafu 'an saaqin wayud'awna ilaa s-sujoodi falaa yastatee'oon
DIN 31635yawma yukšafu ʿan sāqin wayudʿawna ʾilā s-suǧūdi falā yastaṭīʿūna
On the Day when the Shin will be exposed, and they will be called to bow down, but they will be unable.
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able
On the day when the leg shall be bared; and they shall be called to adore and shall not be able
On the day when men's legs shall be bared, and they shall be called upon to bow in adoration, they shall not be able
On a certain day the leg shall be made bare; and they shall be called upon to worship, but they shall not be able
68:43 — the verse above
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharnee waman yukadhdhibu bihaadhaa l-hadeethi sanastadrijuhum min haythu laa ya'lamoon
DIN 31635faḏarnī waman yukaḏḏibu bihāḏā l-ḥadīṯi sanastadriǧuhum min ḥayṯu lā yaʿlamūna
So leave Me to those who reject this discourse; We will proceed against them gradually, from where they do not know.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not
But let me alone with him who calls this new discourse a lie. We will surely bring them down by degrees from whence they do not know
Leave me alone therefore with him who chargeth this revelation with imposture. We will lead them by degrees to their ruin; by ways which they know not
Let Me alone, therefore, with him who accuseth this new revelation of imposture. We will lead them gradually to destruction, by ways which they know not
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'umlee lahum inna kaydee mateen
DIN 31635waʾumlī lahum ʾinna kaydī matīnun
And I will give them respite. My plan is firm.
Yet I bear with them, for lo! My scheme is firm
And I will let them have their way! for my device is sure
Yet will I bear long with them; for my plan is sure
And I will bear with them for a long time; for my stratagem is effectual
68:44
Why this passage is in the study finding 44
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharnee waman yukadhdhibu bihaadhaa l-hadeethi sanastadrijuhum min haythu laa ya'lamoon
DIN 31635faḏarnī waman yukaḏḏibu bihāḏā l-ḥadīṯi sanastadriǧuhum min ḥayṯu lā yaʿlamūna
So leave Me to those who reject this discourse; We will proceed against them gradually, from where they do not know.
Compare translations (4)
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not
But let me alone with him who calls this new discourse a lie. We will surely bring them down by degrees from whence they do not know
Leave me alone therefore with him who chargeth this revelation with imposture. We will lead them by degrees to their ruin; by ways which they know not
Let Me alone, therefore, with him who accuseth this new revelation of imposture. We will lead them gradually to destruction, by ways which they know not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, më lër Mua me ata që e përgënjeshtrojnë këtë fjalë (Kuranin). Ne do t’i tërheqim ata shkallë-shkallë (drejt dënimit), në një mënyrë që as do ta kuptojnë.
অতএব, আমাকে এবং যারা এ বাণীকে মিথ্যা বলে তাদেরকে ছেড়ে দাও। আমি তাদেরকে ধাপে ধাপে এমনভাবে (শাস্তির দিকে) নিয়ে যাব যে, তারা টেরও পাবে না।
Pa, ostavi Mene i one koji ovaj Govor poriču, Mi ćemo ih postepeno, odakle se i ne nadaju, patnji približavati
Pa, ostavi Mene i one koji ovaj Govor poriču, Mi ćemo ih postepeno, odakle se i ne nadaju, patnji približavati
Accidam e kala jedduɗo ndee yeewtere; aray nde Min suynira ɓe nokku ka ɓe nganndaa.
დამტოვე კი მე (ო, მოციქულო) მათთან, ვინც სიცრუედ მიიჩნევს ამ უწყებას [ყურანს]. ჩვენ ნელ-ნელა შევიყვანთ მათ (სასჯელისკენ), (მათთვის სიმდიდრისა და შვილების ბოძებით), ისე რომ თვითონაც ვერ შეამჩნიონ [ვერც გააცნობიერონ].
So lasse Mich (allein) mit denjenigen, die diese Aussage für Lüge erklären; Wir werden sie stufenweise (dem Verderben) näherbringen, von wo sie nicht wissen.
Γι’ αυτό (ω, Μωχάμμαντ) άφησέ Με μ' όποιον διαψεύσει αυτό τον λόγο (το Κορ’άν) (δηλ. άφησέ τον και το θέμα του, για Μένα). Θα τους φέρουμε σταδιακά προς την τιμωρία από κει όπου δεν γνωρίζουν.
अतः आप मुझे तथा उसको छोड़ दें, जो इस वाणी (क़ुरआन) को झुठलाता है। हम उन्हें धीरे-धीरे (यातना की ओर) इस प्रकार ले जाएँगे[11] कि वे जान भी न सकेंगे।
Lascia a Me chi nega questo Monito: Noi li rovineremo poco a poco, da dove non se lo aspettano.
44. Taigi palik Mane (Muchammedai ﷺ ) su (reikalais) tų, kurie neigia šį Žodį (t. y. Koraną). Mes palaipsniui palydėsime juos (į bausmę) iš ten, iš kur jie nežino.
Anaafi nama haasa'a (Qur'aana) kana sobsiisu walitti nu dhiisi; Nuti suutaan karaa isaan hin beekne irraa isaan qabna.
Так оставь же Меня с теми, которые считают ложью это повествование. Мы будем постепенно подводить их [к наказанию] оттуда, откуда они не знают.
Па, остави Мене и оне који овај Кур'ан поричу, Ми ћемо постепено, одакле се и не надају, патњи да их приближавамо
Basi niache na wanaokadhibisha maneno haya! Tutawavutia kidogo kidogo kutokea mahali wasipopajua.
Lämna åt mig [att ta itu med] de som förnekar detta budskap; vi ska gradvis [leda dem mot undergång] utan att de inser det.
Artık beni ve bu sözü yalanlayanları baş başa bırak. Biz onları bilmeyecekleri bir yerden derece derece azaba yaklaştıracağız.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yukshafu 'an saaqin wayud'awna ilaa s-sujoodi falaa yastatee'oon
DIN 31635yawma yukšafu ʿan sāqin wayudʿawna ʾilā s-suǧūdi falā yastaṭīʿūna
On the Day when the Shin will be exposed, and they will be called to bow down, but they will be unable.
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able
On the day when the leg shall be bared; and they shall be called to adore and shall not be able
On the day when men's legs shall be bared, and they shall be called upon to bow in adoration, they shall not be able
On a certain day the leg shall be made bare; and they shall be called upon to worship, but they shall not be able
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun waqad kaanoo yud'awna ilaa s-sujoodi wahum saalimoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun waqad kānū yudʿawna ʾilā s-suǧūdi wahum sālimūna
The translators word this verse differently
Their eyes subdued, shame will cover them. They were invited to bow down when they were sound.
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt
Lowering their looks, abasement shall attack them, for they were called to adore while yet they were safe
Their looks shall be downcast: shame shall cover them: because, while yet in safety, they were invited to bow in worship, but would not obey
Their looks shall be cast down: Ignominy shall attend them: For that they were invited to the worship of God, while they were in safety, but would not hear
68:44 — the verse above
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'umlee lahum inna kaydee mateen
DIN 31635waʾumlī lahum ʾinna kaydī matīnun
And I will give them respite. My plan is firm.
Yet I bear with them, for lo! My scheme is firm
And I will let them have their way! for my device is sure
Yet will I bear long with them; for my plan is sure
And I will bear with them for a long time; for my stratagem is effectual
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you ask them for a fee, so they are burdened with debt?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed
Or dost thou ask them a hire for it while they are burdened with debts
Askest thou any recompense from them? But they are burdened with debt
Dost thou ask them any reward for thy preaching? But they are laden with debts
68:45
Why this passage is in the study finding 45
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'umlee lahum inna kaydee mateen
DIN 31635waʾumlī lahum ʾinna kaydī matīnun
And I will give them respite. My plan is firm.
Compare translations (4)
Yet I bear with them, for lo! My scheme is firm
And I will let them have their way! for my device is sure
Yet will I bear long with them; for my plan is sure
And I will bear with them for a long time; for my stratagem is effectual
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Unë do t'u jap afat atyre. Me të vërtetë, kurthi Im është i fortë.
আমি তাদেরকে কিছু কাল পর্যন্ত অবকাশ দেই। অবশ্যই আমার কৌশল অত্যন্ত শক্তিশালী।
i vremena ću im Ja davati, a obmana moja je, zaista, čvrsta!
i vremena ću im Ja davati, a obmana Moja je, zaista, čvrsta!
Miɗo neeɓnan ɓe. Pellet noon, pewje am ɗen ko tiiɗɗe.
და თანაც ვადროვებ მათ [ხანგრძლივი ცხოვრებით], უეჭველად, ჩემი მახე მტკიცეა.
Und Ich gewähre ihnen Aufschub. Wahrlich, Meine List ist fest.
Και θα τους παραχωρήσω χρόνο (ζωής, για να αυξήσουν τις αμαρτίες τους και έπειτα θα τους αρπάξω με αυστηρή τιμωρία). Στ’ αλήθεια, το Σχέδιό Μου είναι ισχυρό.
और मैं उन्हें मोहलत (अवकाश) दूँगा।[12] निश्चय मेरा उपाय बड़ा मज़बूत है।
Io do loro una proroga: in verità dura è la Mia punizione!
45. Ir Aš suteiksiu jiems laiko. Iš tiesų, Mano planas yra tvirtas.
(akka jallina keessa turaniif) Yeroon isaaniif kenna. Tooftaan Kiyya (kan kaafirootarratti tahe) cimaadha.
И Я дам им отсрочку. Воистину, Мой замысел крепок.
и времена ћу да им дајем, а обмана Моја је, заиста, чврста!
Na ninawapururia muhula; hakika hila zangu ni imara.
Jag ger dem uppskov – min plan är orubblig.
Onlara mühlet veriyorum. Çünkü benim tuzağım çok sağlamdır.
اور میں انہیں ڈھیل دوں گا، بیشک میری تدبیر بڑی مضبوط ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun waqad kaanoo yud'awna ilaa s-sujoodi wahum saalimoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun waqad kānū yudʿawna ʾilā s-suǧūdi wahum sālimūna
The translators word this verse differently
Their eyes subdued, shame will cover them. They were invited to bow down when they were sound.
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt
Lowering their looks, abasement shall attack them, for they were called to adore while yet they were safe
Their looks shall be downcast: shame shall cover them: because, while yet in safety, they were invited to bow in worship, but would not obey
Their looks shall be cast down: Ignominy shall attend them: For that they were invited to the worship of God, while they were in safety, but would not hear
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharnee waman yukadhdhibu bihaadhaa l-hadeethi sanastadrijuhum min haythu laa ya'lamoon
DIN 31635faḏarnī waman yukaḏḏibu bihāḏā l-ḥadīṯi sanastadriǧuhum min ḥayṯu lā yaʿlamūna
So leave Me to those who reject this discourse; We will proceed against them gradually, from where they do not know.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not
But let me alone with him who calls this new discourse a lie. We will surely bring them down by degrees from whence they do not know
Leave me alone therefore with him who chargeth this revelation with imposture. We will lead them by degrees to their ruin; by ways which they know not
Let Me alone, therefore, with him who accuseth this new revelation of imposture. We will lead them gradually to destruction, by ways which they know not
68:45 — the verse above
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you ask them for a fee, so they are burdened with debt?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed
Or dost thou ask them a hire for it while they are burdened with debts
Askest thou any recompense from them? But they are burdened with debt
Dost thou ask them any reward for thy preaching? But they are laden with debts
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and so they write it down?
Or is the Unseen theirs that they can write (thereof)
Or have they the knowledge of the unseen, so that they write
Are the secret things within their ken? Do they copy them from the Book of God
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
68:46
Why this passage is in the study finding 46
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you ask them for a fee, so they are burdened with debt?
Compare translations (4)
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed
Or dost thou ask them a hire for it while they are burdened with debts
Askest thou any recompense from them? But they are burdened with debt
Dost thou ask them any reward for thy preaching? But they are laden with debts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos po kërkon prej tyre shpërblim e janë rënduar nga borxhet?!
হে রাসূল! তুমি কি তাদের কাছে (সত্যের দিকে আহ্বানের বিনিময়ে) পারিশ্রমিক চাচ্ছ? ফলে তারা ঋণের কারণে ভারাক্রান্ত হয়ে পড়ছে!
Ili ti tražiš od njih nagradu, pa su nametom opterećeni?!
Ili ti tražiš od njih nagradu, pa su nametom opterećeni?!
Kaa a laɓndi ɓe njoɓdi, hara ko yoɓugol ndi teddani ɓe?
ან იქნებ საზღაურს სთხოვ მათ და ისინი ვალებით არიან დამძიმებულნი?!
Oder verlangst du (etwa) von ihnen einen Lohn, sodass sie mit Schulden belastet wären?
Ή μήπως (ω, Μωχάμμαντ) τους ζητάς καμία (εγκόσμια) αμοιβή (επειδή τους μεταδίδεις το Μήνυμα του Αλλάχ), και γι' αυτό είναι υπερφορτωμένοι με χρέος (και γι' αυτό αρνούνται την αλήθεια);
क्या आप उनसे कोई पारिश्रमिक[13] माँगते हैं कि वे तावान के बोझ से दबे जा रहे हैं?
O forse chiedi loro una ricompensa mentre loro sono pieni di debiti?
46. Ar tu (Muchammedai ﷺ ) prašai jų sumokėti tam, kad jie būtų apkrauti skola?
Moo Sila mindaa isaan gaafatteeti kafaluuf itti ulfaatemoo (maali)?
Или ты просишь у них награду, а они от долга отягчены?
Или ти тражиш од њих награду, па су наметом оптерећени?!
Au unawaomba ujira, na wao wanaemewa na gharama hiyo?
Eller begär du någon ersättning av dem, så att de tyngs av skuld [och därför avvisar det]?
Yoksa sen onlardan bir ücret istiyorsun da onlar bu yüzden ağır bir borç yükü altına mı girmişlerdir?
کیا تو ان سے کوئی اجرت چاہتا ہے جس کے تاوان سے یہ دبے جاتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharnee waman yukadhdhibu bihaadhaa l-hadeethi sanastadrijuhum min haythu laa ya'lamoon
DIN 31635faḏarnī waman yukaḏḏibu bihāḏā l-ḥadīṯi sanastadriǧuhum min ḥayṯu lā yaʿlamūna
So leave Me to those who reject this discourse; We will proceed against them gradually, from where they do not know.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not
But let me alone with him who calls this new discourse a lie. We will surely bring them down by degrees from whence they do not know
Leave me alone therefore with him who chargeth this revelation with imposture. We will lead them by degrees to their ruin; by ways which they know not
Let Me alone, therefore, with him who accuseth this new revelation of imposture. We will lead them gradually to destruction, by ways which they know not
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'umlee lahum inna kaydee mateen
DIN 31635waʾumlī lahum ʾinna kaydī matīnun
And I will give them respite. My plan is firm.
Yet I bear with them, for lo! My scheme is firm
And I will let them have their way! for my device is sure
Yet will I bear long with them; for my plan is sure
And I will bear with them for a long time; for my stratagem is effectual
68:46 — the verse above
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and so they write it down?
Or is the Unseen theirs that they can write (thereof)
Or have they the knowledge of the unseen, so that they write
Are the secret things within their ken? Do they copy them from the Book of God
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir lihukmi rabbika walaa takun kasaahibi l-hooti idh naadaa wahuwa makzoom
DIN 31635faṣbir liḥukmi rabbika walā takun kaṣāḥibi l-ḥūti ʾiḏ nādā wahuwa makẓūmun
So wait patiently for the Decision of your Lord, and do not be like the Fellow of the Fish who cried out in despair.
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair
But wait patiently for the judgment of thy Lord, and be not like the fellow of the fish, when he cried out as he was choking with rage
Patiently then await the judgment of thy Lord, and be not like him who was in the fish, when in deep distress he cried to God
Wherefore patiently wait the judgment of thy Lord: And be not like him who was swallowed by the fish; when he cried unto God, being inwardly vexed
68:47
Why this passage is in the study finding 47
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and so they write it down?
Compare translations (4)
Or is the Unseen theirs that they can write (thereof)
Or have they the knowledge of the unseen, so that they write
Are the secret things within their ken? Do they copy them from the Book of God
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Apo mos gjendet tek ata gajbi (e fshehta) e po e shkruajnë?!
নাকি তাদের কাছে অদৃশ্যের জ্ঞান আছে? ফলে তারা (নিজেদের পছন্দ মতো) তা লিখে রাখছে।
Ili je kod njih znanje o onome što je čulima nedokučivo, pa oni prepisuju?!
Ili je kod njih znanje o onome što je čulima nedokučivo, pa oni prepisuju?!
Kaa ɓe nganndu fii wirniiɗi ɗiin, hara hiɓe mbinndira [ɗim hujjaaji maɓɓe]?
ან მათთანაა უხილავი (ცოდნა) და ისინი იწერენ (იქიდან არგუმენტებს შენს საწინააღმდეგოდ)?!
Oder besitzen sie (das Wissen über) das Verborgene, sodass sie (es) aufschreiben (können)?
Ή μήπως κατέχουν (τη γνώση για) τα αόρατα (το Αλ-Λάουχ Αλ-Μαχφούδ που περιέχει τα αόρατα), και έτσι γράφουν (απ' αυτό τα επιχειρήματά τους εναντίον σου, ότι είναι καλύτεροι ενώπιον του Αλλάχ από τους ευσεβείς);
अथवा उनके पास परोक्ष (का ज्ञान) है, तो वे लिख[14] रहे हैं?
O conoscono forse l’Ignoto e lo stanno scrivendo?
47. Arba ar jie turi (žinojimą apie) nematomą, taigi jie užrašo (tai)?
Sila (beekkomsa) iccitii fagoottu isaan biratti tahee, kan isaan barreessan?
Или у них есть знание сокровенного, и они его записывают?
Или је код њих знање о невидљивом свету, па они записују?!
Au iko kwao siri, basi wao wanaiandika?
Eller har de tillgång till det fördolda, från vilket de själva nedtecknar?
Yoksa gayb onların yanındadır da onlar mı yazıyorlar?
یا کیا ان کے پاس علم غیب ہے جسے وه لکھتے ہوں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'umlee lahum inna kaydee mateen
DIN 31635waʾumlī lahum ʾinna kaydī matīnun
And I will give them respite. My plan is firm.
Yet I bear with them, for lo! My scheme is firm
And I will let them have their way! for my device is sure
Yet will I bear long with them; for my plan is sure
And I will bear with them for a long time; for my stratagem is effectual
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you ask them for a fee, so they are burdened with debt?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed
Or dost thou ask them a hire for it while they are burdened with debts
Askest thou any recompense from them? But they are burdened with debt
Dost thou ask them any reward for thy preaching? But they are laden with debts
68:47 — the verse above
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir lihukmi rabbika walaa takun kasaahibi l-hooti idh naadaa wahuwa makzoom
DIN 31635faṣbir liḥukmi rabbika walā takun kaṣāḥibi l-ḥūti ʾiḏ nādā wahuwa makẓūmun
So wait patiently for the Decision of your Lord, and do not be like the Fellow of the Fish who cried out in despair.
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair
But wait patiently for the judgment of thy Lord, and be not like the fellow of the fish, when he cried out as he was choking with rage
Patiently then await the judgment of thy Lord, and be not like him who was in the fish, when in deep distress he cried to God
Wherefore patiently wait the judgment of thy Lord: And be not like him who was swallowed by the fish; when he cried unto God, being inwardly vexed
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa an tadaarakahu ni'matun min rabbihi lanubidha bil-'araa'i wahuwa madhmoom
DIN 31635lawlā ʾan tadārakahu niʿmatun min rabbihi lanubiḏa bil-ʿarāʾi wahuwa maḏmūmun
Were it not for his Lord's favor that reached him, he would have been thrown into the wilderness, fully despised.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate
Had it not been that grace from his Lord reached him, he would have been cast out on the naked (shore) and blamed the while
Had not favour from his Lord reached him, cast forth would he have been on the naked shore, overwhelmed with shame
Had not grace from his Lord reached him, he had surely been cast forth on the naked shore, covered with shame
68:48
Why this passage is in the study finding 48
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir lihukmi rabbika walaa takun kasaahibi l-hooti idh naadaa wahuwa makzoom
DIN 31635faṣbir liḥukmi rabbika walā takun kaṣāḥibi l-ḥūti ʾiḏ nādā wahuwa makẓūmun
So wait patiently for the Decision of your Lord, and do not be like the Fellow of the Fish who cried out in despair.
Compare translations (4)
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair
But wait patiently for the judgment of thy Lord, and be not like the fellow of the fish, when he cried out as he was choking with rage
Patiently then await the judgment of thy Lord, and be not like him who was in the fish, when in deep distress he cried to God
Wherefore patiently wait the judgment of thy Lord: And be not like him who was swallowed by the fish; when he cried unto God, being inwardly vexed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, duro për vendimin e Zotit tënd e mos u bëj si njeriu i peshkut[3], kur u lut duke qenë i shqetësuar.
অতএব, (হে রাসূল!) তুমি তোমার রবের ফয়সালার জন্য ধৈর্যধারণ করো। আর মাছের সঙ্গী (ইউনুস)-এর মতো হয়ো না, যখন সে অন্তরবেদনায় অবদমিত অবস্থায় তার রবকে ডেকেছিল।
Ti strpljivo čekaj presudu Gospodara svoga i ne budi kao onaj što u kitu bi, kad je zavapio, a ogorčen je bio,
Ti strpljivo čekaj presudu Gospodara svoga i ne budi kao onaj što u kitu bi, kad je zavapio, a ogorčen je bio,
Muññor ñaawoore Joommaa nden, hara a wa'aali wa wonndiiɗo linngii ngii fewndo o noddunoo [Joom makko] homo sunii.
ამიტომ, მოითმინე კი (ო, მოციქულო) შენი უფლის გადაწყვეტილებამდე და ნუ დაემსგავსები ვეშაპის თანამგზავრს [წინასწარმეტყველ იუნუსს], (რომელიც განრისხდა თავის ხალხზე და, სათანადო მოთმინების გამოუჩენლად, დატოვა ისინი). და აი, მან მიმართა (თავის უფალს ვედრებით), დაღონებულმა.
So sei geduldig in Bezug auf das Urteil deines Herrn. Und sei nicht wie der Gefährte des (großen) Fisches, als er (Allah bittend) anrief, während er von Kummer erfüllt war.
Έτσι, περίμενε υπομονετικά την απόφαση του Κυρίου σου (ότι τους έδωσε περισσότερο χρόνο ζωής, αναβάλλοντας για λίγο τη νίκη σου), και μην είσαι σαν τον άνθρωπο του μεγάλου ψαριού (τον Ιωνά, που ήταν απογοητευμένος και θυμωμένος από τον λαό του επειδή δεν δέχτηκε το Μήνυμά του, και έτσι έφυγε με πλοίο από την πόλη του χωρίς την άδεια του Αλλάχ, και έτσι, τον κατάπιε ένα μεγάλο ψάρι) – όταν φώναξε (επικαλώντας Μας από την κοιλία του ψαριού) και ενώ βρισκόταν σε μεγάλη θλίψη.
अतः अपने पालनहार के निर्णय तक धैर्य रखें और मछली वाले के समान[15] न हो जाएँ, जब उसने (अल्लाह को) पुकारा, इस हाल में कि वह शोक से भरा हुआ था।
Sopporta l’ordine del tuo Dio e non essere come quello del Pesce[98], quando gridò nella disperazione:
48. Tad būk kantrus dėl savo Viešpaties sprendimo (Muchammedai ﷺ) ir nebūk kaip žuvies kompanjonas (t. y. Jūnusas (Jonas)), kai jis šaukėsi, apimtas sielvarto.
Murtii Gooftaa keetiitiif obsi. Akka saahiba qurxummii hintahin yeroo lallabe inni yaaddoon guutame. [6]
Так будь же терпелив к решению твоего Господа и не будь подобен спутнику кита, когда он воззвал, будучи подавленным.
Ти стрпљиво чекај пресуду свога Господара и не буди као Јона у утроби кита, кад огорчен завапи,
Basi ingojee hukumu ya Mola wako Mlezi, wala usiwe kama mmezwa na samaki, aliponadi naye kazongwa.
Ha tålamod med din Herres beslut och var inte som mannen i valens buk som fylld av förtvivlan ropade [på sin Herre].
Rabbinin hükmünü sabırla bekle! Balık sahibi/Yunus gibi olma! Hani o, dertli bir sesle Rabbine seslenmişti.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you ask them for a fee, so they are burdened with debt?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed
Or dost thou ask them a hire for it while they are burdened with debts
Askest thou any recompense from them? But they are burdened with debt
Dost thou ask them any reward for thy preaching? But they are laden with debts
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and so they write it down?
Or is the Unseen theirs that they can write (thereof)
Or have they the knowledge of the unseen, so that they write
Are the secret things within their ken? Do they copy them from the Book of God
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
68:48 — the verse above
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa an tadaarakahu ni'matun min rabbihi lanubidha bil-'araa'i wahuwa madhmoom
DIN 31635lawlā ʾan tadārakahu niʿmatun min rabbihi lanubiḏa bil-ʿarāʾi wahuwa maḏmūmun
Were it not for his Lord's favor that reached him, he would have been thrown into the wilderness, fully despised.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate
Had it not been that grace from his Lord reached him, he would have been cast out on the naked (shore) and blamed the while
Had not favour from his Lord reached him, cast forth would he have been on the naked shore, overwhelmed with shame
Had not grace from his Lord reached him, he had surely been cast forth on the naked shore, covered with shame
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fajtabaahu rabbuhu faja'alahu mina s-saaliheen
DIN 31635faǧtabāhu rabbuhu faǧaʿalahu mina ṣ-ṣāliḥīna
But his Lord chose him, and made him one of the righteous.
But his Lord chose him and placed him among the righteous
But his Lord elected him, and made him of the pious
But his Lord chose him and made him of the just
But his Lord chose him, and made him one of the righteous
68:49
Why this passage is in the study finding 49
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa an tadaarakahu ni'matun min rabbihi lanubidha bil-'araa'i wahuwa madhmoom
DIN 31635lawlā ʾan tadārakahu niʿmatun min rabbihi lanubiḏa bil-ʿarāʾi wahuwa maḏmūmun
Were it not for his Lord's favor that reached him, he would have been thrown into the wilderness, fully despised.
Compare translations (4)
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate
Had it not been that grace from his Lord reached him, he would have been cast out on the naked (shore) and blamed the while
Had not favour from his Lord reached him, cast forth would he have been on the naked shore, overwhelmed with shame
Had not grace from his Lord reached him, he had surely been cast forth on the naked shore, covered with shame
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur të mos e kishte kapluar mirësia e Zotit të vet, do të hidhej në shkretëtirë, i qortuar.
যদি তার রবের অনুগ্রহ তার কাছে না পৌঁছত, তাহলে সে নিন্দিত অবস্থায় উন্মুক্ত প্রান্তরে নিক্ষিপ্ত হতো।
i da ga nije stigla Allahova blagodat, na pusto mjesto bi izbačen bio i prijekor bi zaslužio,
i da ga nije stigla Allahova blagodat, na pusto mjesto bi izbačen bio i prijekor bi zaslužio,
Si tawno moƴƴere immorde e Joomi makko hewtitanooki mo, ko pellet, o bugeteno e wulaa hara ko o pelniiɗo.
და რომ არა მისი უფლის წყალობა, იგი ვეშაპის მუცლიდან იქნებოდა გადაგდებული უკაცრიელ ადგილას (სადაც დაიღუპებოდა), და იქნებოდა გაკიცხული.
Hätte ihn nicht eine Gunstgabe von seinem Herrn rechtzeitig erreicht, wäre er sicherlich auf das kahle Land geworfen worden und er wäre hierbei zu tadeln.
Αν δεν του είχε φτάσει η Εύνοια από τον Κύριό του, θα πεταγόταν (από το στομάχι του μεγάλου ψαριού) στη γυμνή γη ως κατηγορούμενος (για το ότι έφυγε χωρίς την άδεια του Αλλάχ, αλλά ο Αλλάχ δέχτηκε τη μεταμέλειά του και έκανε το ψάρι να τον πετάξει στη γη χωρίς να είναι κατηγορούμενος, και του παρείχε μέσα για την ανάρρωσή του).
और यदि उसके पालनहार की अनुकंपा ने उसे संभाल न लिया होता, तो निश्चय वह चटियल मैदान में इस दशा में फेंक दिया जाता कि वह निंदित होता।
se non l’avesse soccorso una grazia di Allāh, sarebbe stato rigettato sulla terra nuda, e rimproverato.
49. Jei ne jo Viešpaties Malonė (t. y. gailestingumas), apėmusi jį, jis būtų išmestas ant pliko kranto, pasmerktas.
Odoo ni'imaan Gooftaa isaa irraa taate isa dhaqqabuu baattee, silaa komatamaa ta'eeti dirree biqiltuu hin qabne irratti darbama ture.
Если бы не милость его Господа, он непременно был бы выброшен на пустынный берег порицаемым.
и да га није стигла Аллахова милост, на пусто место би био избачен и прекор би заслужио,
Kama isingelimfikia neema kutoka kwa Mola wake Mlezi, bila ya shaka angelitupwa ufukweni naye ni mwenye kulaumiwa.
Hade han inte nåtts av sin Herres nåd, skulle han ha kastats upp på en öde strand, fortfarande lastad med skam.
Şayet Rabbinden ona bir nimet yetişmemiş olsaydı, o mutlaka kınanmış bir hâlde ıssız bir yere atılacaktı.
اگر اسے اس کے رب کی نعمت نہ پالیتی تو یقیناً وه برے حالوں میں چٹیل میدان میں ڈال دیا جاتا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and so they write it down?
Or is the Unseen theirs that they can write (thereof)
Or have they the knowledge of the unseen, so that they write
Are the secret things within their ken? Do they copy them from the Book of God
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir lihukmi rabbika walaa takun kasaahibi l-hooti idh naadaa wahuwa makzoom
DIN 31635faṣbir liḥukmi rabbika walā takun kaṣāḥibi l-ḥūti ʾiḏ nādā wahuwa makẓūmun
So wait patiently for the Decision of your Lord, and do not be like the Fellow of the Fish who cried out in despair.
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair
But wait patiently for the judgment of thy Lord, and be not like the fellow of the fish, when he cried out as he was choking with rage
Patiently then await the judgment of thy Lord, and be not like him who was in the fish, when in deep distress he cried to God
Wherefore patiently wait the judgment of thy Lord: And be not like him who was swallowed by the fish; when he cried unto God, being inwardly vexed
68:49 — the verse above
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fajtabaahu rabbuhu faja'alahu mina s-saaliheen
DIN 31635faǧtabāhu rabbuhu faǧaʿalahu mina ṣ-ṣāliḥīna
But his Lord chose him, and made him one of the righteous.
But his Lord chose him and placed him among the righteous
But his Lord elected him, and made him of the pious
But his Lord chose him and made him of the just
But his Lord chose him, and made him one of the righteous
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yakaadu lladheena kafaroo layuzliqoonaka bi'absaarihim lammaa sami'oo dh-dhikra wayaqooloona innahu lamajnoon
DIN 31635waʾin yakādu llaḏīna kafarū layuzliqūnaka biʾabṣārihim lammā samiʿū ḏ-ḏikra wayaqūlūna ʾinnahu lamaǧnūnun
Those who disbelieve almost stab you with their glances when they hear the message, and say, "He is crazy!"
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad
The misbelievers well-nigh upset thee with their looks when they hear the reminder, and they say, 'Surely he is mad
Almost would the infidels strike thee down with their very looks when they hear the warning of the Koran. And they say, "He is certainly possessed
It wanteth little but that the unbelievers strike thee down with their malicious looks, when they hear the admonition of the Koran; and they say, he is certainly distracted
68:50
Why this passage is in the study finding 50
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fajtabaahu rabbuhu faja'alahu mina s-saaliheen
DIN 31635faǧtabāhu rabbuhu faǧaʿalahu mina ṣ-ṣāliḥīna
But his Lord chose him, and made him one of the righteous.
Compare translations (4)
But his Lord chose him and placed him among the righteous
But his Lord elected him, and made him of the pious
But his Lord chose him and made him of the just
But his Lord chose him, and made him one of the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, Zoti i tij e zgjodhi dhe e bëri prej të mirëve.
তারপর তার রব তাকে (পুনরায়) মনোনীত করলেন এবং তাকে সৎকর্মপরায়ণদের অন্তর্ভুক্ত করলেন।
ali, Gospodar njegov ga je odabrao i učinio ga jednim od onih koji su dobri.
ali, Gospodar njegov ga je odabrao i učinio ga jednim od onih koji su dobri.
Joomi makko suɓii mo, o waɗi mo e moƴƴuɓe ɓeen.
და აირჩია იგი მისმა უფალმა და მართალთა შორის დაადგინა.
Doch sein Herr erwählte ihn aus und machte ihn zu einem der Rechtschaffenen.
Έτσι ο Κύριός του τον επέλεξε (σε υψηλή θέση, επιστρέφοντάς του την αποστολή του) και τον έκανε ανάμεσα στους ενάρετους.
फिर उसके पालनहार ने उसे चुन लिया और उसे सदाचारियों में से बना दिया।
Ma il Suo Dio lo elevò e lo rese uno dei giusti.
50. Ir jo Viešpats pasirinko jį ir padarė jį iš teisingųjų.
Gooftaan isaa isa filateeti (gabroota isaa) gaggaarii irraa isa godhe.
Но его Господь избрал его и сделал из числа праведников.
али, његов Господар га је одабрао и учинио га једним од оних који су добри.
Lakini Mola wake Mlezi alimteua na akamfanya miongoni mwa watu wema.
Men hans Herre utvalde honom och gjorde honom till en av de rättfärdiga.
Ancak Rabbi onu seçti ve onu salihlerden kıldı.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir lihukmi rabbika walaa takun kasaahibi l-hooti idh naadaa wahuwa makzoom
DIN 31635faṣbir liḥukmi rabbika walā takun kaṣāḥibi l-ḥūti ʾiḏ nādā wahuwa makẓūmun
So wait patiently for the Decision of your Lord, and do not be like the Fellow of the Fish who cried out in despair.
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair
But wait patiently for the judgment of thy Lord, and be not like the fellow of the fish, when he cried out as he was choking with rage
Patiently then await the judgment of thy Lord, and be not like him who was in the fish, when in deep distress he cried to God
Wherefore patiently wait the judgment of thy Lord: And be not like him who was swallowed by the fish; when he cried unto God, being inwardly vexed
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa an tadaarakahu ni'matun min rabbihi lanubidha bil-'araa'i wahuwa madhmoom
DIN 31635lawlā ʾan tadārakahu niʿmatun min rabbihi lanubiḏa bil-ʿarāʾi wahuwa maḏmūmun
Were it not for his Lord's favor that reached him, he would have been thrown into the wilderness, fully despised.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate
Had it not been that grace from his Lord reached him, he would have been cast out on the naked (shore) and blamed the while
Had not favour from his Lord reached him, cast forth would he have been on the naked shore, overwhelmed with shame
Had not grace from his Lord reached him, he had surely been cast forth on the naked shore, covered with shame
68:50 — the verse above
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yakaadu lladheena kafaroo layuzliqoonaka bi'absaarihim lammaa sami'oo dh-dhikra wayaqooloona innahu lamajnoon
DIN 31635waʾin yakādu llaḏīna kafarū layuzliqūnaka biʾabṣārihim lammā samiʿū ḏ-ḏikra wayaqūlūna ʾinnahu lamaǧnūnun
Those who disbelieve almost stab you with their glances when they hear the message, and say, "He is crazy!"
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad
The misbelievers well-nigh upset thee with their looks when they hear the reminder, and they say, 'Surely he is mad
Almost would the infidels strike thee down with their very looks when they hear the warning of the Koran. And they say, "He is certainly possessed
It wanteth little but that the unbelievers strike thee down with their malicious looks, when they hear the admonition of the Koran; and they say, he is certainly distracted
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa huwa illaa dhikrun lil'aalameen
DIN 31635wamā huwa ʾillā ḏikrun lilʿālamīna
The translators word this verse differently
But it is no less than a reminder to all the Worlds.
When it is naught else than a Reminder to creation
And yet it is but a reminder to the worlds
Yet is it nothing less than a warning for all creatures
But it is no other than an admonition unto all creatures
68:51
Why this passage is in the study finding 51
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yakaadu lladheena kafaroo layuzliqoonaka bi'absaarihim lammaa sami'oo dh-dhikra wayaqooloona innahu lamajnoon
DIN 31635waʾin yakādu llaḏīna kafarū layuzliqūnaka biʾabṣārihim lammā samiʿū ḏ-ḏikra wayaqūlūna ʾinnahu lamaǧnūnun
Those who disbelieve almost stab you with their glances when they hear the message, and say, "He is crazy!"
Compare translations (4)
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad
The misbelievers well-nigh upset thee with their looks when they hear the reminder, and they say, 'Surely he is mad
Almost would the infidels strike thee down with their very looks when they hear the warning of the Koran. And they say, "He is certainly possessed
It wanteth little but that the unbelievers strike thee down with their malicious looks, when they hear the admonition of the Koran; and they say, he is certainly distracted
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jobesimtarët veç sa nuk të zhdukin me shikimet e tyre kur e dëgjojnë Këshillën (Kuranin) dhe thonë: "Ai është vërtet i çmendur!"
আর কাফিররা যখন এ উপদেশবাণী (আল-কুরআন) শোনে, তখন তারা যেন তাদের দৃষ্টির দ্বারা তোমাকে ফেলে দিতেই উদ্যত হয়। আর তারা বলে, ‘সে তো অবশ্যই এক পাগল।’
Gotovo da te nevjernici pogledima svojim obore kad Opomenu slušaju govoreći: “On je, uistinu, lud!”
Gotovo da te nevjernici pogledima svojim obore kad Opomenu slušaju govoreći: “On je, uistinu, lud!”
Hay yedduɓe ɓeen eɓɓiinoo yuwirgol ma gite maɓɓe ɗeen, nde ɓe nanunoo Jaŋtoore nden, hiɓe mbi'a: "on ko kaangaaɗo!".
და ჭეშმარიტად, ისინი, ვინც ურწმუნოები გახდნენ, თითქმის წაგაქცევდნენ შენ (ო, შუამავალო) თავიანთი (მუქარისმომცველი) მზერებით, როდესაც ისინი ისმენენ შეგონებას [ყურანს], და ამბობენ: «ჭეშმარიტად, იგი შეშლილია!»
Und diejenigen, die ungläubig sind, möchten dich mit ihren Blicken ja beinahe ins Straucheln bringen, wenn sie die Ermahnung hören. Und sie sagen: „Wahrlich, er ist ja ein Besessener.“
Και στ’ αλήθεια, εκείνοι που αρνήθηκαν την πίστη παραλίγο να σε κάνουν να γλιστρήσεις με τα μάτια τους (από το μίσος και τη ζήλια) όταν ακούν την Υπενθύμιση (το Κορ’άν), και λένε: «Στ’ αλήθεια, αυτός (ο Μωχάμμαντ) είναι παράφρων.»
और वे लोग जिन्होंने इनकार किया, निश्चय क़रीब हैं कि वे अपनी निगाहों से (घूर घूरकर) आपको अवश्य ही फिसला देंगे, जब वे क़ुरआन को सुनते हैं और कहते हैं कि यह अवश्य ही दीवाना है।
E i miscredenti ti fanno quasi cadere con i loro sguardi, dopo aver ascoltato l’Avvertimento, e dicono: «In verità Lui è un posseduto!»
51. Ir tikrai, tie, kurie netiki, beveik privers savo akimis (t. y. žvilgsniais) tave paslysti, kai jie girdi Žinią ir sako: „Iš tiesų, jis – pamišėlis.“
Isaan kafaran (laalcha hamaa) ijoowwan isaaniitiin lafaan si dhahuutti dhihaatan. yeroo yaadachiisa (qur'aana) dhaga'an "inni maraataa dha" (siin) jedhan.
Воистину, те, которые отвергли веру, готовы сразить тебя своими взглядами, когда слышат Напоминание, и говорят: «Воистину, он — одержимый».
Готово да те неверници својим погледима оборе док Кур'ан слушају, говорећи: „Он је, уистину, луд!“
Na waliokufuru hukaribia kukutelezesha kwa macho yao, wanaposikia mawaidha, na wanasema: Hakika yeye ni mwendawazimu.
De otrogna är nära att fälla dig med sina hätska blickar när de hör påminnelsen, och de säger: ”Han är verkligen galen!”
Kâfirler, o zikri işittikleri vakit neredeyse seni gözleriyle devireceklerdi. “O, kesinlikle bir delidir.” diyorlardı.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa an tadaarakahu ni'matun min rabbihi lanubidha bil-'araa'i wahuwa madhmoom
DIN 31635lawlā ʾan tadārakahu niʿmatun min rabbihi lanubiḏa bil-ʿarāʾi wahuwa maḏmūmun
Were it not for his Lord's favor that reached him, he would have been thrown into the wilderness, fully despised.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate
Had it not been that grace from his Lord reached him, he would have been cast out on the naked (shore) and blamed the while
Had not favour from his Lord reached him, cast forth would he have been on the naked shore, overwhelmed with shame
Had not grace from his Lord reached him, he had surely been cast forth on the naked shore, covered with shame
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fajtabaahu rabbuhu faja'alahu mina s-saaliheen
DIN 31635faǧtabāhu rabbuhu faǧaʿalahu mina ṣ-ṣāliḥīna
But his Lord chose him, and made him one of the righteous.
But his Lord chose him and placed him among the righteous
But his Lord elected him, and made him of the pious
But his Lord chose him and made him of the just
But his Lord chose him, and made him one of the righteous
68:51 — the verse above
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa huwa illaa dhikrun lil'aalameen
DIN 31635wamā huwa ʾillā ḏikrun lilʿālamīna
The translators word this verse differently
But it is no less than a reminder to all the Worlds.
When it is naught else than a Reminder to creation
And yet it is but a reminder to the worlds
Yet is it nothing less than a warning for all creatures
But it is no other than an admonition unto all creatures
68:52
Why this passage is in the study finding 52
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa huwa illaa dhikrun lil'aalameen
DIN 31635wamā huwa ʾillā ḏikrun lilʿālamīna
The translators word this verse differently
But it is no less than a reminder to all the Worlds.
Compare translations (4)
When it is naught else than a Reminder to creation
And yet it is but a reminder to the worlds
Yet is it nothing less than a warning for all creatures
But it is no other than an admonition unto all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ai (Kurani) është vetëm këshillë për botën.
আর এ আল-কুরআন তো সৃষ্টিকুলের জন্য শুধুই উপদেশবাণী।
A on – Kur’an je samo svijetu cijelom opomena!
A on – Kuran je samo svijetu cijelom opomena!
Ndee [Alqur’aanaare] wonaani, si wonaa waajo winndere nde!
ხოლო ის [ყურანი] სხვა არაფერია, თუ არა შეგონება სამყაროთათვის [ჯინებისა და ადამიანებისთვის].
Und er (also der Quran) ist nur eine Ermahnung für die Weltenbewohner.
Και δεν είναι, παρά μόνο μια Υπενθύμιση γι' όλο τον κόσμο.
हालाँकि वह सर्व संसार के लिए मात्र एक उपदेश[16] है।
E non è altro che un Monito ai Mondi.
52. Tačiau tai yra ne kas kita, kaip Priminimas pasauliams.
Inni (qur'aanni) aalama hundaaf yaadachiisa malee hin taane.
И это — не что иное, как напоминание для миров.
А Кур’ан је, заиста, свим световима опомена!
Na hayakuwa haya, ila ni ukumbusho kwa walimwengu wote.
Men detta är inget annat än en påminnelse för alla världar.
Oysa o (Kur'an) ancak alemler için bir öğüttür.
در حقیقت یہ (قرآن) تو تمام جہان والوں کے لیے سراسر نصیحت ہی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fajtabaahu rabbuhu faja'alahu mina s-saaliheen
DIN 31635faǧtabāhu rabbuhu faǧaʿalahu mina ṣ-ṣāliḥīna
But his Lord chose him, and made him one of the righteous.
But his Lord chose him and placed him among the righteous
But his Lord elected him, and made him of the pious
But his Lord chose him and made him of the just
But his Lord chose him, and made him one of the righteous
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yakaadu lladheena kafaroo layuzliqoonaka bi'absaarihim lammaa sami'oo dh-dhikra wayaqooloona innahu lamajnoon
DIN 31635waʾin yakādu llaḏīna kafarū layuzliqūnaka biʾabṣārihim lammā samiʿū ḏ-ḏikra wayaqūlūna ʾinnahu lamaǧnūnun
Those who disbelieve almost stab you with their glances when they hear the message, and say, "He is crazy!"
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad
The misbelievers well-nigh upset thee with their looks when they hear the reminder, and they say, 'Surely he is mad
Almost would the infidels strike thee down with their very looks when they hear the warning of the Koran. And they say, "He is certainly possessed
It wanteth little but that the unbelievers strike thee down with their malicious looks, when they hear the admonition of the Koran; and they say, he is certainly distracted
68:52 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 68:1-52, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Qalam, from 68:1 to 68:52, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who the man of oaths described in the surah was, who the owners of the garden were, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about Jonah and the fish?68:48–50
- What is Jonah's prayer from within the fish?68:48–50
- What does the Qur'an say about the Prophet not being a poet or possessed?68:2–4
- What does the Qur'an say about backbiting and slander?68:11
- Did the Qur'an simply borrow its stories from the Bible?68:15
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/