وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
Easy-read (simplified)waddoo law tudhinu fayudhinoon
DIN 31635waddū law tudhinu fayudhinūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They would like you to compromise, so they would compromise.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Who would have had thee compromise, that they may compromise
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
they would fain that thou shouldst be smooth with them, then would they be smooth with thee
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They desire thee to deal smoothly with them: then would they be smooth as oil with thee
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They desire that thou shouldest be easy with them, and they will be easy with thee
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata dëshirojnë që ti të bësh lëshime, që edhe ata të bëjnë lëshime.
তারা কামনা করে, যদি তুমি তাদের সাথে আপোষকামী হও, তবে তারাও তোমার সাথে আপোষকারী হবে।
oni bi jedva dočekali da ti popustiš, pa bi i oni popustili,
oni bi jedva dočekali da ti popustiš, pa bi i oni popustili,
Heɓe njiɗi si a newantono (ɓe), ɓe newano-(maa).
ისურვებდნენ, შენ რომ ლმობიერი იყო (მათ მიმართ), მაშინ ისინიც ლმობიერნი იქნებოდნენ (შენს მიმართ).
Sie möchten gern, dass du schmeichelst, sodass (auch) sie schmeicheln (können).
Επιθυμούν να είσαι πιο μαλακός μαζί τους (εγκρίνοντας κάποια απ' αυτά που κάνουν στη θρησκεία τους): και έτσι να είναι και αυτοί μαλακοί μαζί σου.
वे चाहते हैं काश! आप नरमी करें, तो वे भी नरमी[2] करें।
Loro vorrebbero che tu li assecondassi, così che loro ti assecondino.
9. Jie trokšta, kad sušvelnėtum (savo požiūriu), tada jie sušvelnėtų (tavo atžvilgiu).
Odoo ati (ejjannoo kee) laaffiftee [Isaan] laaffisanii hawwan (jaalatan).
Они хотели бы, чтобы ты пошёл на уступки, и тогда они тоже пойдут на уступки.
они би једва дочекали да ти попустиш, па би и они попустили,
Walitamani lau ungelainisha ili nao wakulainishie.
De önskar att du ska kompromissa [om sanningen], så att de kan kompromissa i sin tur.
Onlar ister ki, sen müsamaha gösterip, yumuşak davranasın da onlar da sana yumuşak davransınlar.
وه تو چاہتے ہیں کہ تو ذرا ڈھیلا ہو تو یہ بھی ڈھیلے پڑ جائیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read (simplified)inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
Your Lord knows best who has strayed from His path, and He knows best the well-guided.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright
Verily, thy Lord He knows best who errs from His way; and He knows best those who are guided
Now thy Lord! well knoweth He the man who erreth from his path, and well doth he know those who have yielded to Guidance
Verily thy Lord well knoweth him who wandereth from his path; and He well knoweth those who are rightly directed
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
Easy-read (simplified)falaa tuti'i l-mukadhdhibeen
DIN 31635falā tuṭiʿi l-mukaḏḏibīna
The translators word this verse differently
So do not obey the deniers.
Therefor obey not thou the rejecters
Then obey not those who call thee liar
Give not place, therefore, to those who treat thee as a liar
Wherefore obey not those who charge thee with imposture
68:9 — the verse above
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
Easy-read (simplified)walaa tuti' kulla hallaafin maheen
DIN 31635walā tuṭiʿ kulla ḥallāfin mahīnin
The translators word this verse differently
And do not obey any vile swearer.
Neither obey thou each feeble oath-monger
And obey not any mean swearer
But yield not to the man of oaths, a despicable person
But obey not any who is a common swearer, a despicable fellow
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
Easy-read (simplified)hammaazin mashshaa'in binameem
DIN 31635hammāzin maššāʾin binamīmin
The translators word this verse differently
Backbiter, spreader of slander.
Detracter, spreader abroad of slanders
a back-biter, a walker about with slander
Defamer, going about with slander
a defamer, going about with slander
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.77 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/