قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read (simplified)qaala maa mana'aka allaa tasjuda idh amartuka qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla mā manaʿaka ʾallā tasǧuda ʾiḏ ʾamartuka qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "What prevented you from bowing down when I have commanded you?" He said, "I am better than he; You created me from fire, and You created him from mud."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Said He, 'What hinders thee from adoring when I order thee?' he said, 'I am better than he; Thou hast created me from fire, and him Thou hast created out of clay
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To him said God: "What hath hindered thee from prostrating thyself in worship at my bidding?" He said, "Nobler am I than he: me hast thou created of fire; of clay hast thou created him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God said unto him, what hindered thee from worshipping Adam, since I had commanded thee? He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu tha: "Ç'të pengoi të bëje sexhde kur të urdhërova?" Ai tha: "Unë jam më i mirë se ai; mua më krijove prej zjarrit, kurse atë e krijove prej baltës."
তিনি বললেন, (হে ইবলিস!) আমি যখন তোমাকে আদেশ করেছিলাম, তখন সাজদা করতে তোমাকে কিসে বাধা দিল? সে বলল, আমি তার চেয়ে উত্তম। আপনি আমাকে আগুন থেকে সৃষ্টি করেছেন আর তাকে সৃষ্টি করেছেন কাদামাটি থেকে।
"Šta te je navelo pa da ničice ne padneš kad sam ti naredio?", upita On. "Ja sam bolji od njega; mene si od vatre stvorio, a njega od ilovače", odgovori.
"Što te je navelo pa da ničice ne padneš kad sam ti naredio?" upita On. "Ja sam bolji od njega; mene si od vatre stvorio, a njega od ilovače" odgovori.
O Daali : "Ko haɗ maa nde cujjataa nde mi yamir-maa?" owi'i : "miɗo ɓuri mo moƴƴude : A tagii kam immorde e Yiite, A tagii mo immorde e loopal".
მან [ალლაჰმა] უთხრა (იბლისს): «რამ შეგაკავა შენ იმისგან, რომ დამხობილიყავი, როცა მე გიბრძანე?» მან [იბლისმა] თქვა: «მე უკეთესი ვარ მასზე (ქმნილებით): შენ მე შემქმენი ცეცხლისგან, ხოლო იგი შექმენი თიხისგან».
Er (also Allah) sagte: „Was hat dich davon abgehalten, dich niederzuwerfen, als Ich (es) dir anordnete?“ Er (also Iblis) sagte: „Ich bin besser als er. Du hast mich aus Feuer erschaffen, ihn aber hast Du aus Lehm erschaffen.“
Είπε (ο Αλλάχ στον Ιμπλίς -Σατανά-): «Τι σε εμπόδισε να πέσεις σε Σουτζούντ στάση όταν σε διέταξα;» Είπε: «Είμαι καλύτερος απ' αυτόν. Με δημιούργησες από φωτιά ενώ αυτόν τον δημιούργησες από πηλό.»
(अल्लाह ने) कहा : जब मैंने तुझे आदेश दिया था तो तुझे किस बात ने सजदा करने से रोका? उसने कहा : मैं उससे अच्छा हूँ। तूने मुझे आग से पैदा किया है और तूने उसे मिट्टी से बनाया है।
Disse: «Che cosa ti ha impedito di prosternarti, dato che te l’ho ordinato?» Disse: «Io sono migliore di lui! Mi hai creato dal fuoco, e hai creato lui da pura argilla!»
12. (Allahas) tarė: „Kas sukliudė tau (Iblisai) nusilenkti, kai Aš tau liepiau?“ Iblis atsakė: „Aš esu geresnis nei jis (Adamas (Adomas), Tu sukūrei mane iš ugnies, o jį Tu sukūrei iš molio.“
(Rabbis) "Yeroo ani si ajaju, sujuuduu irraa maaltu si dhorge?" jedhe, (Ibliis) "Anatu isa caala; Ibidda irraa na uumteetiin isa dhoqqee (biyyee) irraa uumte" jedhe.
[Аллах] сказал: «Что удержало тебя от того, чтобы пасть ниц, когда Я повелел тебе?» [Иблис] сказал: «Я лучше, чем он: Ты сотворил меня из огня, а его сотворил из глины».
„Шта те је навело да се не поклониш кад сам ти наредио?“ Упита Он. „Ја сам бољи од њега; мене си створио од ватре, а њега од иловаче.“ Одговори.
(Mwenyezi Mungu) akasema, "Ni nini kilichokuzuia kusujudu nilipokuamrisha?" Akasema, "Mimi ni bora zaidi kumliko yeye. Uliniumba kwa moto, naye ulimuumba kwa udongo."
[Gud] sa: ”Vad hindrade dig från att falla ned när jag beordrade dig?” Han svarade: ”Jag är bättre än han; du skapade mig av eld, och du skapade honom av lera!”
Allah: “Sana emrettiğim zaman, secde etmene ne engel oldu?” dedi. İblis: “Ben, ondan daha hayırlıyım. Beni ateşten, onu ise çamurdan yarattın.” dedi.
حق تعالیٰ نے فرمایا تو جو سجده نہیں کرتا تو تجھ کو اس سے کون امر مانع ہے[1] ، جبکہ میں تجھ کو حکم دے چکا، کہنے لگا میں اس سے بہتر ہوں، آپ نے مجھ کو آگ سے پیدا کیا ہے اور اس کو آپ نے خاک سے پیدا کیا ہے۔[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read (simplified)walaqad makkannaakum fee l-'ardi waja'alnaa lakum feehaa ma'aayisha qaleelan maa tashkuroon
DIN 31635walaqad makkannākum fī l-ʾarḍi waǧaʿalnā lakum fīhā maʿāyiša qalīlan mā taškurūna
We have established you firmly on earth, and made for you in it livelihood-but rarely do you give thanks.
And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks
We have established you in the earth, and we have made for you therein livelihoods; little is it that ye thank
And now have we stabilished you on the earth, and given you therein the supports of life. How little do ye give thanks
And now have We placed you on the earth, and have provided you food therein: But how little are ye thankful
وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ
Easy-read (simplified)walaqad khalaqnaakum thumma sawwarnaakum thumma qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa lam yakun mina s-saajideen
DIN 31635walaqad ḫalaqnākum ṯumma ṣawwarnākum ṯumma qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa lam yakun mina s-sāǧidīna
We created you, then We shaped you, then We said to the angels, "Bow down before Adam;" so they bowed down, except for Satan; he was not of those who bowed down.
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration
and we created you, then we fashioned you, then we said unto the angels, ' Adore Adam,' and they adored, save Iblis, who was not of those who did adore
We created you; then fashioned you; then said we to the angels, "Prostrate yourselves unto Adam: and they prostrated them all in worship, save Eblis: He was not among those who prostrated themselves
We created you, and afterwards formed you; and then said unto the angels, worship Adam; and they all worshipped him, except Eblis, who was not one of those who worshipped
7:12 — the verse above
قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ
Easy-read (simplified)qaala fahbit minhaa famaa yakoonu laka an tatakabbara feehaa fakhruj innaka mina s-saaghireen
DIN 31635qāla fahbiṭ minhā famā yakūnu laka ʾan tatakabbara fīhā faḫruǧ ʾinnaka mina ṣ-ṣāġirīna
The translators word this verse differently
He said, "Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!"
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded
Said He, 'Then go down therefrom; what ails thee that thou shouldst be big with pride therein? go forth! verily, thou art of the little ones
He said, "Get thee down hence: Paradise is no place for thy pride: Get thee gone then; one of the despised shalt thou be
God said, get thee down therefore from paradise; for it is not fit that thou behave thy self proudly therein: Get thee hence; thou shalt be one of the contemptible
قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read (simplified)qaala anzirnee ilaa yawmi yub'athoon
DIN 31635qāla ʾanẓirnī ʾilā yawmi yubʿaṯūna
He said, "Give me respite, until the Day they are resurrected."
He said: Reprieve me till the day when they are raised (from the dead)
He said, 'Respite me until the day when they shall be raised
He said, "Respite me till the day when mankind shall be raised from the dead
He answered, give me respite until the day of resurrection
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/