قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ
Easy-read (simplified)qaala fahbit minhaa famaa yakoonu laka an tatakabbara feehaa fakhruj innaka mina s-saaghireen
DIN 31635qāla fahbiṭ minhā famā yakūnu laka ʾan tatakabbara fīhā faḫruǧ ʾinnaka mina ṣ-ṣāġirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Said He, 'Then go down therefrom; what ails thee that thou shouldst be big with pride therein? go forth! verily, thou art of the little ones
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "Get thee down hence: Paradise is no place for thy pride: Get thee gone then; one of the despised shalt thou be
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God said, get thee down therefore from paradise; for it is not fit that thou behave thy self proudly therein: Get thee hence; thou shalt be one of the contemptible
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu tha: "Atëherë, zbrit që andej (nga Xheneti)! Ty nuk të takon të tregohesh mendjemadh në të. Dil, se ti je nga të poshtëruarit."
তিনি বললেন: ‘তাহলে তুমি এখান থেকে বেরিয়ে যাও, এখানে থেকে অহংকার করার কোনো অধিকার তোমার নেই। সুতরাং তুমি বের হয়ে যাও। নিশ্চয় তুমি অধমদের অন্তর্ভুক্ত।’
"E, onda silazi iz Dženneta", reče On, "nije tvoje da se u njemu oholiš; silazi, ti si, zaista, među prezrenim!"
"E, onda silazi iz Raja," reče On, "nije tvoje da se u njemu oholiš; silazi, ti si, zaista, među prezrenim!"
O Daali : "Jippo toon, haananaama nde mawnintintoɗaa toon. yaltu, an ko a jeyaaɗo e hoyɓe ɓeen".
[ალლაჰმა] თქვა: «ჩამოდი აქედან [სამოთხიდან]; არ გეკადრება შენ ამაღლება მასში [სამოთხეში]! მაშ, გამოდი (სამოთხიდან): ჭეშმარიტად, შენ (გახდი) დამცირებულთა შორის!»
Er (also Allah) sagte: „So geh fort von ihm! Es steht dir nicht zu, darin hochmütig zu sein. So geh hinaus, denn du gehörst fürwahr zu den Geringgeachteten.“
Είπε (ο Αλλάχ στον Ιμπλίς -Σατανά-): «Κατέβα, λοιπόν, απ' αυτόν (τον τόπο των αγγέλων)! Δεν είναι επιτρεπτό για σένα να δείξεις αλαζονεία μέσα του (αυτού του επιπέδου). Βγες έξω, είσαι ένας από τους ατιμασμένους.»
(अल्लाह ने) कहा : फिर इस (जन्नत) से उतर जा। क्योंकि तेरे लिए यह न होगा कि तू इसमें घमंड करे। सो निकल जा। निश्चय ही तू अपमानित होने वालों में से है।
Disse: «Scendi da Esso (dal Paradiso): non hai nessun diritto di essere superbo! Esci! In verità tu sei tra gli umiliati!”
13. (Allahas) tarė: „(Iblisai) nulipk iš čia (Rojaus), neskirta tau būti čia išdidžiam. Dink, nes tu esi iš tų, kurie pažeminti ir užsitraukę gėdą.“
(Rabbiin) "ishee irraa gadi bu’i; Ishee keessatti boonuun siif hin taane; bahi ati warra salphattoota irraayi" jedheen. [3]
[Аллах] сказал: «Так сойди же отсюда, ибо не подобает тебе превозноситься здесь! Так изыди же, воистину, ты — из униженных».
„Онда силази из Раја.“ Рече Аллах. „Није ти дозвољено да се у Рају охолиш; силази, ти си, заиста, међу презреним!“
Akasema, "Basi teremka kutoka humo! Haikufalii kufanya kiburi humo. Basi toka! Hakika wewe ni miongoni mwa walio duni."
[Gud] sa: ”Ned härifrån! Det anstår dig inte att visa högmod här. Försvinn! Du ska sannerligen höra till de förnedrade.”
Allah ona dedi ki: "Hemen in oradan. Artık orada büyüklük taslamak senin haddin değildir. Hemen çık git. Zira sen, aşağılık kimselerdensin."
حق تعالیٰ نے فرمایا آسمان سے اتر[1] تجھ کو کوئی حق حاصل نہیں کہ تو آسمان میں ره کر تکبر کرے سو نکل بے شک تو ذلیلوں میں سے ہے۔[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ
Easy-read (simplified)walaqad khalaqnaakum thumma sawwarnaakum thumma qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa lam yakun mina s-saajideen
DIN 31635walaqad ḫalaqnākum ṯumma ṣawwarnākum ṯumma qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa lam yakun mina s-sāǧidīna
We created you, then We shaped you, then We said to the angels, "Bow down before Adam;" so they bowed down, except for Satan; he was not of those who bowed down.
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration
and we created you, then we fashioned you, then we said unto the angels, ' Adore Adam,' and they adored, save Iblis, who was not of those who did adore
We created you; then fashioned you; then said we to the angels, "Prostrate yourselves unto Adam: and they prostrated them all in worship, save Eblis: He was not among those who prostrated themselves
We created you, and afterwards formed you; and then said unto the angels, worship Adam; and they all worshipped him, except Eblis, who was not one of those who worshipped
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read (simplified)qaala maa mana'aka allaa tasjuda idh amartuka qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla mā manaʿaka ʾallā tasǧuda ʾiḏ ʾamartuka qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
He said, "What prevented you from bowing down when I have commanded you?" He said, "I am better than he; You created me from fire, and You created him from mud."
He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud
Said He, 'What hinders thee from adoring when I order thee?' he said, 'I am better than he; Thou hast created me from fire, and him Thou hast created out of clay
To him said God: "What hath hindered thee from prostrating thyself in worship at my bidding?" He said, "Nobler am I than he: me hast thou created of fire; of clay hast thou created him
God said unto him, what hindered thee from worshipping Adam, since I had commanded thee? He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
7:13 — the verse above
قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read (simplified)qaala anzirnee ilaa yawmi yub'athoon
DIN 31635qāla ʾanẓirnī ʾilā yawmi yubʿaṯūna
He said, "Give me respite, until the Day they are resurrected."
He said: Reprieve me till the day when they are raised (from the dead)
He said, 'Respite me until the day when they shall be raised
He said, "Respite me till the day when mankind shall be raised from the dead
He answered, give me respite until the day of resurrection
قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ
Easy-read (simplified)qaala innaka mina l-munzareen
DIN 31635qāla ʾinnaka mina l-munẓarīna
The translators word this verse differently
He said, "You are of those given respite."
He said: Lo! thou art of those reprieved
He said, 'Verily, thou art of the respited
He said, "One of the respited shalt thou be
God said, verily thou shalt be one of those who are respited
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَاخْرُجْ إِنَّكَ مِنَ الصَّاغِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/