And We said to the angels, "Bow down to Adam." They bowed down, except for Satan. He refused, was arrogant, and was one of the disbelievers.
What does the Qur'an say about arrogance as the first sin?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:34 And when We said unto the angels: prostrate yourselves before Adam - they fell prostrate, all save Iblis. HE DEMURRED THROUGH PRIDE, AND SO BECAME A DISBELIEVER. In because it is the text's own verdict on the first refusal in the Qur'an, and it names pride as the cause and disbelief as the result, in that order.
- 02 38:74–76 Saving Iblis; HE WAS SCORNFUL and became one of the disbelievers. He said: O Iblis, what hindereth thee from falling prostrate before that which I have created with both My hands? ART THOU TOO PROUD, OR ART THOU OF THE HIGH EXALTED? He said: I am better than him. In as ONE PASSAGE because the diagnosis is put as a question by God and offers two forms of the same fault. ALSO CARRIED by Why did Iblis refuse to bow to Adam?, with a different reason there.
- 03 7:13 He said: THEN GO DOWN HENCE! IT IS NOT FOR THEE TO SHOW PRIDE HERE, so go forth; lo, thou art of those degraded. In because the sentence passed names the offence precisely - showing pride in that place - and the punishment is degradation, its exact inverse.
- 04 40:56 Lo, those who wrangle concerning the revelations of God without a warrant that hath come unto them, THERE IS NAUGHT ELSE IN THEIR BREASTS SAVE PRIDE which they will never attain. So take thou refuge in God. In because it generalises the diagnosis beyond Iblis to anyone disputing revelation, and says the pride is aimed at something unattainable.
- 05 7:146 I SHALL TURN AWAY FROM MY REVELATIONS THOSE WHO MAGNIFY THEMSELVES WRONGFULLY IN THE EARTH, and if they see each token they will not believe in it. In because it states the mechanism - pride first, then the incapacity to see - which is what makes arrogance foundational rather than merely one sin among others. DECLARED DUAL-PLACEMENT from the study What does the Qur'an say about arrogance blinding understanding?
In plain wordsEditorial written by the editors, not a translation
The first refusal in the Qur'an is not a theft, a lie or a killing. It is a refusal to bow, and the text names its cause twice in one word.
2:34: all the angels prostrated SAVE IBLIS - HE DEMURRED THROUGH PRIDE, AND SO BECAME A DISBELIEVER. The order in that sentence is the finding: pride comes first, and disbelief follows from it. Not a wrong belief producing a wrong act, but a refusal producing a wrong belief.
38:74-76 has God putting the diagnosis as a question: ART THOU TOO PROUD, OR ART THOU OF THE HIGH EXALTED? Two options, both about standing, and neither about reasoning.
7:13 is the sentence, and it fits the crime exactly: IT IS NOT FOR THEE TO SHOW PRIDE HERE - go forth, THOU ART OF THOSE DEGRADED. The punishment for exalting oneself is being brought low.
Two verses generalise it beyond the one case.
40:56 says of people who dispute revelation without warrant: THERE IS NAUGHT ELSE IN THEIR BREASTS SAVE PRIDE WHICH THEY WILL NEVER ATTAIN. The argument is diagnosed as ambition, and the ambition is called futile.
7:146 states the mechanism that makes arrogance more than one fault among many: I SHALL TURN AWAY FROM MY REVELATIONS THOSE WHO MAGNIFY THEMSELVES WRONGFULLY - and then they will not believe though they see every sign. Pride first; then the incapacity.
The study What does the Qur'an say about arrogance blinding understanding? carries the same mechanism from the other end, and the study What does the Qur'an say about humility versus arrogance? carries the conduct.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:34, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:34
Why this passage is in the study finding 01
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa abaa wastakbara wakaana mina l-kaafireen
DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa ʾabā wastakbara wakāna mina l-kāfirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever
And when we said to the angels, 'Adore Adam,' they adored him save only Iblis, who refused and was too proud and became one of the misbelievers
And when we said to the angels, "Bow down and worship Adam," then worshipped they all, save Eblis. He refused and swelled with pride, and became one of the unbelievers
And when We said unto the angels, worship Adam; they all worshipped him, except Eblis who refused, and was puffed up with pride, and became of the number of unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gjithashtu, kujto kur Ne u thamë melekëve: "Bjerini në sexhde[4] Ademit!" Të gjithë ranë në sexhde, përveç Iblisit, i cili kundërshtoi, u tregua mendjemadh dhe u bë jobesimtar.
যখন আমি ফিরিশতাদের বললাম: আদমকে সাজদাহ করো। তখন ইবলিস ছাড়া সকলেই সাজদাহ করলো। সে অস্বীকার করলো ও অহংকার করলো। আর সে কাফিরদের অন্তর্ভুক্ত হলো।
A kad rekosmo melecima: "Sedždu učinite Ademu!", oni sedždu učiniše svi izuzev Iblisa. On ne htjede i uzoholi se, a nevjernik je bio.
A kad rekosmo melecima: "Sedždu učinite Adamu!" oni sedždu učiniše svi izuzev Iblisa. On ne htjede i uzoholi se, a nevjernik bio je.
Nde Min mbi'i malaykaaɓe ɓee cujjanee Aadama ɓe cujji so wonaa Ibliisa o salii o mawnikinii ndeen o jeyaa e yedduɓe.
და აი, ვუთხარით ჩვენ ანგელოზებს: «დაემხეთ პირქვე (საჯდაზე) ადამის წინაშე[1] (რათა ამით პატივი მიაგოთ მას და აჩვენოთ მისი აღმატებულობა!)» და დაემხნენ საჯდაზე ისინი [ყველა ანგელოზი], გარდა იბლისისა, (რომელმაც) (შურის გამო) უარი თქვა და ქედმაღლობა გამოავლინა, და აღმოჩნდა ურწმუნოთა შორის (ალლაჰისადმი დაუმორჩილებლობის გამო).
Und als Wir zu den Engeln sagten: „Werft euch vor Adam nieder!“ Da warfen sie sich nieder, außer Iblis; er weigerte sich, verhielt sich hochmütig und gehörte zu den Ungläubigen.
Και (ανάφερε, ω, Μωχάμμαντ) όταν είπαμε στους αγγέλους, «Πέστε σε Σουτζούντ στάση (δηλ. με το μέτωπο και τις παλάμες στο έδαφος) ενώπιον του Αδάμ (ως σεβασμό και τιμή προς αυτόν).» Και έτσι, έπεσαν όλοι σε Σουτζούντ στάση, εκτός από τον Ιμπλίς (-τον Σατανά- που ήταν από τα τζινν), αρνήθηκε και έγινε αλαζόνας, και έτσι έγινε ένας από τους άπιστους.
और जब हमने फ़रिश्तों से कहा : आदम को सजदा करो, तो उन्होंने सजदा किया सिवाय इबलीस के। उसने इनकार किया और अभिमान किया और काफ़िरों में से हो गया।
E Noi dicemmo agli Angeli: «Prosternatevi a Ǣdem ( آدَم )!» Tutti si prosternarono, tranne Iblīs إِبْلِيسَ, che si insuperbì e fu tra i miscredenti.
34. Ir (atminkite), kai Mes tarėme angelams: „Pulkite kniūbsčiomis priešais Adamą (Adomą).“ Ir jie puolė kniūbsčiomis, išskyrus Iblisą (Šėtoną). Jis atsisakė ir parodė išdidumą, ir buvo vienas netikinčiųjų (nepaklusęs Allahui).
Yeroo Nuti malaa’ikootaan "Aadamiif sujuuda godhaa" jenne (yaadadhu). Ibliis malee Isaan sujuuda godhan; (Inni) ni dide; ni boones, Kaafiroota irraa ta’e. [13]
И вот Мы сказали ангелам: «Падите ниц пред Адамом!» — и они пали ниц, кроме Иблиса: он отказался, превознёсся и был из отвергших веру.
А кад рекосмо анђелима: "Поклоните се Адаму! Они се поклонише сви изузев Сотоне." Он одби и узохоли се, а био је неверник.
Na tulipowaambia Malaika: 'Msujudieni Adam', wakamsujudia wote isipokuwa Iblis, alikataa na akajivuna na akawa katika makafiri.
Och minns när vi sa till änglarna: ”Fall ner inför Adam!” Då gjorde de det, alla utom Iblīs. Han vägrade, visade högmod och blev en av de otrogna.
Hani Meleklere: "Âdem'e (saygı ve hürmet için) secde edin!" demiştik de İblis hariç bütün melekler hemen secde edivermişlerdi. İblis bundan kaçınmış, büyüklenmiş ve kâfirlerden olmuştu.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ سُبْحَٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)qaaloo subhaanaka laa 'ilma lanaa illaa maa 'allamtanaa innaka anta l-'aleemu l-hakeem
DIN 31635qālū subḥānaka lā ʿilma lanā ʾillā mā ʿallamtanā ʾinnaka ʾanta l-ʿalīmu l-ḥakīmu
They said, "Glory be to You! We have no knowledge except what You have taught us. It is you who are the Knowledgeable, the Wise."
They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise
They said, 'Glory be to Thee! no knowledge is ours but what Thou thyself hast taught us, verily, Thou art the knowing, the wise
They said, "Praise be to Thee! We have no knowledge but what Thou hast given us to know. Thou! Thou art the Knowing, the Wise
They answered, praise be unto thee, we have no knowledge but what Thou teachest us, for Thou art knowing and wise
قَالَ يَٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa aadamu anbi'hum bi'asmaa'ihim falammaa anba'ahum bi'asmaa'ihim qaala alam aqul lakum innee a'lamu ghayba s-samaawaati wal-'ardi wa'a'lamu maa tubdoona wamaa kuntum taktumoon
DIN 31635qāla yā ʾādamu ʾanbiʾhum biʾasmāʾihim falammā ʾanbaʾahum biʾasmāʾihim qāla ʾalam ʾaqul lakum ʾinnī ʾaʿlamu ġayba s-samāwāti wal-ʾarḍi waʾaʿlamu mā tubdūna wamā kuntum taktumūna
He said, "O Adam, tell them their names." And when he told them their names, He said, "Did I not tell you that I know the secrets of the heavens and the earth, and that I know what you reveal and what you conceal?"
He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide
Said the Lord, 'O Adam declare to them their names;' and when he had declared to them their names He said, Did I not say to you, I know the secrets of the heavens and of the earth, and I know what ye show and what ye were hiding
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not say to you that I know the hidden things of the Heavens and of the Earth, and that I know what ye bring to light, and what ye hide
God said, O Adam, tell them their names. And when he had told them their names, God said, did I not tell you that I know the secrets of heaven and earth, and know that which ye discover, and that which ye conceal
2:34 — the verse above
وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waqulnaa yaa aadamu skun anta wazawjuka l-jannata wakulaa minhaa raghadan haythu shi'tumaa walaa taqrabaa haadhihi sh-shajarata fatakoonaa mina z-zaalimeen
DIN 31635waqulnā yā ʾādamu skun ʾanta wazawǧuka l-ǧannata wakulā minhā raġadan ḥayṯu šiʾtumā walā taqrabā hāḏihi š-šaǧarata fatakūnā mina ẓ-ẓālimīna
We said, "O Adam, inhabit the Garden, you and your spouse, and eat from it freely as you please, but do not approach this tree, lest you become wrongdoers."
And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers
And we said, 'O Adam dwell, thou and thy wife, in Paradise, and eat therefrom amply as you wish; but do not draw near this tree or ye will be of the transgressors
And we said, "O Adam! dwell thou and thy wife in the Garden, and eat ye plentifully therefrom wherever ye list; but to this tree come not nigh, lest ye become of the transgressors
And We said, O Adam, dwell thou and thy wife in the garden, and eat of the fruit thereof plentifully wherever ye will; but approach not this tree, lest ye become of the number of the transgressors
فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَٰعٌ إِلَىٰ حِينٍ
Easy-read · not authoritative
Easy-read (simplified)fa'azallahumaa sh-shaytaanu 'anhaa fa'akhrajahumaa mimmaa kaanaa feehi waqulnaa hbitoo ba'dukum liba'din 'aduwwun walakum fee l-'ardi mustaqarrun wamataa'un ilaa heen
DIN 31635faʾazallahumā š-šayṭānu ʿanhā faʾaḫraǧahumā mimmā kānā fīhi waqulnā hbiṭū baʿḍukum libaʿḍin ʿaduwwun walakum fī l-ʾarḍi mustaqarrun wamatāʿun ʾilā ḥīnin
But Satan caused them to slip from it, and caused them to depart the state they were in. We said, "Go down, some of you enemies of one another. And you will have residence on earth, and enjoyment for a while."
But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time
And Satan made them backslide therefrom and drove them out from what they were in, and we said, 'Go down, one of you the enemy of the other, and in the earth there is an abode and a provision for a time
But Satan made them slip from it, and caused their banishment from the place in which they were. And we said, "Get ye down, the one of you an enemy to the other: and there shall be for you in the earth a dwelling-place, and a provision for a time
But Satan caused them to forfeit paradise, and turned them out of the state of happiness wherein they had been; whereupon We said, get ye down, the one of you an enemy unto the other, and there shall be a dwelling place for you in earth, and a provision for a season
38:74–76
Why this passage is in the study finding 02
إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)illaa ibleesa stakbara wakaana mina l-kaafireen
DIN 31635ʾillā ʾiblīsa stakbara wakāna mina l-kāfirīna
The translators word this verse differently
Except for Satan. He was too proud, and one of the faithless.
Compare translations (4)
Saving Iblis; he was scornful and became one of the disbelievers
save Iblis, who was too big with pride, and was of the misbelievers
Save Eblis. He swelled with pride, and became an unbeliever
except Eblis, who was puffed up with pride, and became an unbeliever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa ibleesu maa mana'aka an tasjuda limaa khalaqtu biyadayya astakbarta am kunta mina l-'aaleen
DIN 31635qāla yā ʾiblīsu mā manaʿaka ʾan tasǧuda limā ḫalaqtu biyadayya ʾastakbarta ʾam kunta mina l-ʿālīna
He said, "O Satan, what prevented you from prostrating before what I created with My Own hands? Are you too proud, or were you one of the exalted?"
Compare translations (4)
He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted
Said He, 'O Iblis! what prevents thee from adoring what I have created with my two hands? art thou too big with pride? or art thou amongst the exalted
O Eblis," said God, "what hindereth thee from prostrating thyself before him whom my hands have made? Is it that thou are puffed up with pride? or art thou a being of lofty merit
God said unto him, O Eblis, what hindreth thee from worshipping that which I have created with my hands? Art thou elated with vain pride? Or art thou really one of exalted merit
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
He said, "I am better than he; You created me from fire, and You created him from clay."
Compare translations (4)
He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay
Said he, 'I am better than he, Thou hast created me from fire, and him Thou hast created from clay
He said: "I am more excellent than he; me hast thou created of fire: of clay hast thou created him
He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
38:74 përveç Iblisit, i cili u tregua mendjemadh dhe u bë jobesimtar.
38:75 Allahu tha: "O Iblis, çfarë të pengoi t'i bësh sexhde atij që e krijova me dy duart e Mia? A u tregove mendjemadh apo ishe gjithnjë kryepërpjetë?"
38:76 Ai tha: "Unë jam më i mirë se ai; mua më krijove prej zjarrit, kurse atë e krijove prej baltës."
38:74 ইবলীস (শয়তান) ছাড়া, সে অহংকার করল এবং কাফিরদের অন্তর্ভুক্ত হয়ে পড়ল।
38:75 আল্লাহ বললেন: ‘হে ইবলীস, আমি আমার দু’হাতে যাকে (আদমকে) সৃষ্টি করেছি তার প্রতি সাজদাবনত হতে কিসে তোমাকে বাধা দিল? তুমি কি অহংকার করলে, না তুমি অধিকতর উচ্চ মর্যাদাসম্পন্ন?’
38:76 ইবলীস বলল: ‘আমি তার চেয়ে শ্রেষ্ঠ। আপনি আমাকে সৃষ্টি করেছেন আগুন থেকে আর তাকে সৃষ্টি করেছেন মাটি থেকে।’(৩১)
38:74 osim Iblisa – on se uzoholio i postao nevjernik.
38:75 “O Iblisu”, rekao je On, “šta te navelo da ne učiniš sedždu onome koga sam Ja Svojim dvjema rukama stvorio? Jesi li se uzoholio ili misliš da si uzvišen?”
38:76 “Bolji sam od njega”, rekao je on, “mene si stvorio od vatre, a njega od ilovače.”
38:74 osim Iblisa – on se uzoholio i postao nevjernik.
38:75 “O Iblisu,” rekao je On, “što te navelo da ne padneš ničice na tlo onome koga sam Ja Svojim dvjema rukama stvorio? Jesi li se uzoholio ili misliš da si uzvišen?”
38:76 “Bolji sam od njega,” rekao je on, “mene si stvorio od vatre a njega od ilovače.”
38:74 si wonaa Ibuliisa, o mawnintinii, o woni jiyaaɗo e yedduɓe ɓen.
38:75 (Allah) daali: "eey ma yo Ibuliisa, ko haɗu maa sujjangol ko Mi tagiri juuɗe am? A mawnintini kaa a jeya e townitiiɓe ɓeen?"
38:76 O wi'i: "Ko min ɓuri mo moƴƴude. A tagirii lam e yiite, A tagirii mo kaŋko e loopal".
38:74 გარდა იბლისისა — მან გამოავლინა ამპარტავნება და აღმოჩნდა ურწმუნოთა შორის (ალლაჰის დაუმორჩილებლობის გამო).
38:75 უთხრა [ალლაჰმა]: «ო, იბლის! რამ შეგიშალა ხელი, რომ დამხობილიყავი მის წინაშე, ვინც მე ჩემი ხელებით შევქმენი? ნუთუ ამპარტავნებით აივსე (ო, იბლის) (ადამის წინაშე) თუ იყავი ამაღლებულთაგანი (შენი უფლის წინაშე)?!»
38:76 თქვა [იბლისმა]: «მე უკეთესი ვარ მასზე [ადამზე]: შენ ხომ ცეცხლისგან შემქმენი, ხოლო ის - თიხისგან შექმენი».
38:74 außer Iblis; er verhielt sich hochmütig und gehörte zu den Ungläubigen.
38:75 Er (also Allah) sagte: „O Iblis, was hat dich davon abgehalten, dich vor dem niederzuwerfen, was Ich mit Meinen beiden Händen erschaffen habe? Verhältst du dich hochmütig, oder gehörst du etwa zu den Überheblichen?“
38:76 Er sagte: „Ich bin besser als er. Mich hast Du aus Feuer erschaffen, ihn dagegen hast Du aus Lehm erschaffen.“
38:74 εκτός από τον Ιμπλίς (-τον Σατανά- που ήταν τζινν), (αρνήθηκε και) έγινε αλαζόνας, και έτσι έγινε από τους άπιστους.
38:75 (Ο Αλλάχ) είπε (ως επίπληξη): «Ω, Ιμπλίς (Σατανά)! Τι σε εμπόδισε να πέσεις σε Σιτζούντ στάση (με το μέτωπο ως χαιρετισμός και τιμή) γι' αυτόν που τον δημιούργησα με τα Χέρια Μου; Έγινες αλαζόνας τότε (και σε εμπόδισε η αλαζονεία απ' αυτό) ή ήσουν ήδη από τους αλαζόνες (πριν απ' αυτό);»
38:76 (Ο Σατανάς) είπε: «Είμαι καλύτερος απ' αυτόν, με δημιούργησες από φωτιά ενώ τον δημιούργησες από πηλό.»
38:74 सिवाय इबलीस के। उसने अभिमान किया और काफ़िरों में से हो गया।
38:75 (अल्लाह ने) कहा : ऐ इबलीस! तूझे किस चीज़ ने रोका कि तू उसके लिए सजदा करे जिसे मैंने अपने दोनों हाथों से बनाया? क्या तू बड़ा बन गया, या तू था ही ऊँचे लोगों में से?
38:76 उसने कहा : मैं उससे बेहतर हूँ। तूने मुझे आग से पैदा किया और उसे मिट्टी से पैदा किया।
38:74 tranne Iblīs, che s’insuperbì e fu tra i miscredenti.
38:75 Disse: «O Iblīs! Cosa ti ha impedito di prosternarti davanti a chi ho creato con le Mie mani? Ti sei insuperbito o sei stato tra i vanagloriosi?»
38:76 Disse: «Io sono migliore di lui: hai creato me dal fuoco e hai creato lui dall’argilla.
38:74 74. išskyrus Iblį (Šėtoną) – jis pasididžiavo ir buvo vienas iš netikinčiųjų.
38:75 75. (Allahas) tarė: „Ibli (Šėtone), kas stabdo tave nuo nusižeminimo tam, kurį Aš sukūriau Abiejomis Savo Rankomis [2]. Esi perdaug išdidus (nusižeminti Adamui (Adomui)) ar esi vienas iš išaukštintųjų?“
38:76 76. [Iblis (Šėtonas)] tarė: „Esu geresnis nei jis. Tu sukūrei mane iš ugnies ir Tu sukūrei jį iš molio.“
38:74 Ibliis malee (sujuuda dide) boonee, kaafiroota irraa ta’e.
38:75 (Rabbiin) ni jedhe: “Yaa Ibliis! Waan Ani harka kiyyaan uumeef (Aadamiif) sujuuduu maaltu si dhorge? Ni boonte moo, of tuultota irraa taate?”
38:76 (Ibliis) ni jedhe: “Anatu isarra caala; ana ibidda irraa na uumte, isa immoo suphee (horofa)(dhoqqee) irraa isa uumte.”
38:74 кроме Иблиса: он превознёсся и оказался одним из отвергших веру.
38:75 Он сказал: «О Иблис! Что удержало тебя от того, чтобы пасть ниц пред тем, кого Я сотворил Своими Обеими Руками? Превознёсся ли ты, или ты из возгордившихся?»
38:76 Он сказал: «Я лучше, чем он. Ты сотворил меня из огня, а его сотворил из глины».
38:74 осим Сотоне - он се узохолио и постао неверник.
38:75 „О Сотона!“ Рече Аллах, „шта те навело да се не поклониш ономе кога сам Ја Својим двема рукама створио? Јеси ли се узохолио или мислиш да си узвишен?“
38:76 „Бољи сам од њега“, рече он, „мене си створио од ватре, а њега од глине.“
38:74 Isipokuwa Iblisi; alijivuna na akawa katika makafiri.
38:75 Mwenyezi Mungu akamwambia: Ewe Iblisi! Kipi kilichokuzuia kumtii yule niliyemuumba kwa mikono yangu? Je, umejiona mkubwa, au umekuwa katika wakuu kweli?
38:76 Akasema: Mimi ni bora kuliko yeye. Umeniumba kwa moto, na yeye umemuumba kwa udongo.
38:74 men inte Iblīs – han fylldes av högmod och blev en av de otrogna.
38:75 [Gud] sa: ”Iblīs! Vad hindrade dig från att falla ned inför den jag skapat med mina egna händer? Blev du högmodig eller har du alltid ansett dig vara förmer?”
38:76 Han svarade: ”Jag är bättre än han; du skapade mig av eld och honom av lera!”
38:74 İblis müstesnâ. Büyüklük tasladı ve kâfirlerden oldu.
38:75 (Allah) Buyurdu ki: "Ey İblis! İki elimle yarattığıma seni secde etmekten alıkoyan nedir? Büyüklük mü tasladın yoksa yücelerden mi oldun?"
38:76 Dedi ki: “Ben ondan daha hayırlıyım. Sen beni ateşten yarattın, onu ise çamurdan yarattın.”
38:74 مگر ابلیس نے (نہ کیا)، اس نے تکبر کیا[1] اور وه تھا کافروں میں سے.[2]
38:75 (اللہ تعالیٰ نے) فرمایا اے ابلیس! تجھے اسے سجده کرنے سے کس چیز نے روکا جسے میں نے اپنے ہاتھوں سے پیدا کیا۔ کیا[1] تو کچھ گھمنڈ میں آگیا ہے؟ یا تو بڑے درجے والوں میں سے ہے.
38:76 اس نے جواب دیا کہ میں اس سے بہتر ہوں، تو نے مجھے آگ سے بنایا، اور اسے مٹی سے بنایا ہے.[1]
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فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa sawwaytuhu wanafakhtu feehi min roohee faqa'oo lahu saajideen
DIN 31635faʾiḏā sawwaytuhu wanafaḫtu fīhi min rūḥī faqaʿū lahu sāǧidīna
When I have formed him, and breathed into him of My spirit, fall prostrate before him.
And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate
and when I have fashioned him, and breathed into him of my spirit, then fall ye down before him adoring
And when I have formed him and breathed my spirit into him, then worshipping fall down before him
When I shall have formed him, therefore, and shall have breathed my spirit into him, do ye fall down and worship him
فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)fasajada l-malaa'ikatu kulluhum ajma'oon
DIN 31635fasaǧada l-malāʾikatu kulluhum ʾaǧmaʿūna
The translators word this verse differently
So the angels fell prostrate, all of them.
The angels fell down prostrate, every one
And the angels adored all of them
And the angels prostrated themselves, all of them with one accord
And all the angels worshipped him, in general
38:74–76 — the verse above
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaala fakhruj minhaa fa'innaka rajeem
DIN 31635qāla faḫruǧ minhā faʾinnaka raǧīmun
The translators word this verse differently
He said, "Then get out of here! You are an outcast!
He said: Go forth from hence, for lo! thou art outcast
Said He, 'Then go forth therefrom, for, Verily, thou art pelted
He said: "Begone then hence: thou art accursed
God said unto him, get thee hence therefore, for thou shalt be driven away from mercy
وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)wa'inna 'alayka la'natee ilaa yawmi d-deen
DIN 31635waʾinna ʿalayka laʿnatī ʾilā yawmi d-dīni
And My curse will be upon you until the Day of Judgment."
And lo! My curse is on thee till the Day of Judgment
and, verily, upon thee is my curse unto the day of judgment
And lo! my ban shall be on thee till the day of the reckoning
And my curse shall be upon thee, until the day of judgment
7:13
Why this passage is in the study finding 03
قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala fahbit minhaa famaa yakoonu laka an tatakabbara feehaa fakhruj innaka mina s-saaghireen
DIN 31635qāla fahbiṭ minhā famā yakūnu laka ʾan tatakabbara fīhā faḫruǧ ʾinnaka mina ṣ-ṣāġirīna
The translators word this verse differently
He said, "Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!"
Compare translations (4)
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded
Said He, 'Then go down therefrom; what ails thee that thou shouldst be big with pride therein? go forth! verily, thou art of the little ones
He said, "Get thee down hence: Paradise is no place for thy pride: Get thee gone then; one of the despised shalt thou be
God said, get thee down therefore from paradise; for it is not fit that thou behave thy self proudly therein: Get thee hence; thou shalt be one of the contemptible
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu tha: "Atëherë, zbrit që andej (nga Xheneti)! Ty nuk të takon të tregohesh mendjemadh në të. Dil, se ti je nga të poshtëruarit."
তিনি বললেন: ‘তাহলে তুমি এখান থেকে বেরিয়ে যাও, এখানে থেকে অহংকার করার কোনো অধিকার তোমার নেই। সুতরাং তুমি বের হয়ে যাও। নিশ্চয় তুমি অধমদের অন্তর্ভুক্ত।’
"E, onda silazi iz Dženneta", reče On, "nije tvoje da se u njemu oholiš; silazi, ti si, zaista, među prezrenim!"
"E, onda silazi iz Raja," reče On, "nije tvoje da se u njemu oholiš; silazi, ti si, zaista, među prezrenim!"
O Daali : "Jippo toon, haananaama nde mawnintintoɗaa toon. yaltu, an ko a jeyaaɗo e hoyɓe ɓeen".
[ალლაჰმა] თქვა: «ჩამოდი აქედან [სამოთხიდან]; არ გეკადრება შენ ამაღლება მასში [სამოთხეში]! მაშ, გამოდი (სამოთხიდან): ჭეშმარიტად, შენ (გახდი) დამცირებულთა შორის!»
Er (also Allah) sagte: „So geh fort von ihm! Es steht dir nicht zu, darin hochmütig zu sein. So geh hinaus, denn du gehörst fürwahr zu den Geringgeachteten.“
Είπε (ο Αλλάχ στον Ιμπλίς -Σατανά-): «Κατέβα, λοιπόν, απ' αυτόν (τον τόπο των αγγέλων)! Δεν είναι επιτρεπτό για σένα να δείξεις αλαζονεία μέσα του (αυτού του επιπέδου). Βγες έξω, είσαι ένας από τους ατιμασμένους.»
(अल्लाह ने) कहा : फिर इस (जन्नत) से उतर जा। क्योंकि तेरे लिए यह न होगा कि तू इसमें घमंड करे। सो निकल जा। निश्चय ही तू अपमानित होने वालों में से है।
Disse: «Scendi da Esso (dal Paradiso): non hai nessun diritto di essere superbo! Esci! In verità tu sei tra gli umiliati!”
13. (Allahas) tarė: „(Iblisai) nulipk iš čia (Rojaus), neskirta tau būti čia išdidžiam. Dink, nes tu esi iš tų, kurie pažeminti ir užsitraukę gėdą.“
(Rabbiin) "ishee irraa gadi bu’i; Ishee keessatti boonuun siif hin taane; bahi ati warra salphattoota irraayi" jedheen. [3]
[Аллах] сказал: «Так сойди же отсюда, ибо не подобает тебе превозноситься здесь! Так изыди же, воистину, ты — из униженных».
„Онда силази из Раја.“ Рече Аллах. „Није ти дозвољено да се у Рају охолиш; силази, ти си, заиста, међу презреним!“
Akasema, "Basi teremka kutoka humo! Haikufalii kufanya kiburi humo. Basi toka! Hakika wewe ni miongoni mwa walio duni."
[Gud] sa: ”Ned härifrån! Det anstår dig inte att visa högmod här. Försvinn! Du ska sannerligen höra till de förnedrade.”
Allah ona dedi ki: "Hemen in oradan. Artık orada büyüklük taslamak senin haddin değildir. Hemen çık git. Zira sen, aşağılık kimselerdensin."
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وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad khalaqnaakum thumma sawwarnaakum thumma qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa lam yakun mina s-saajideen
DIN 31635walaqad ḫalaqnākum ṯumma ṣawwarnākum ṯumma qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa lam yakun mina s-sāǧidīna
We created you, then We shaped you, then We said to the angels, "Bow down before Adam;" so they bowed down, except for Satan; he was not of those who bowed down.
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration
and we created you, then we fashioned you, then we said unto the angels, ' Adore Adam,' and they adored, save Iblis, who was not of those who did adore
We created you; then fashioned you; then said we to the angels, "Prostrate yourselves unto Adam: and they prostrated them all in worship, save Eblis: He was not among those who prostrated themselves
We created you, and afterwards formed you; and then said unto the angels, worship Adam; and they all worshipped him, except Eblis, who was not one of those who worshipped
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)qaala maa mana'aka allaa tasjuda idh amartuka qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla mā manaʿaka ʾallā tasǧuda ʾiḏ ʾamartuka qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
He said, "What prevented you from bowing down when I have commanded you?" He said, "I am better than he; You created me from fire, and You created him from mud."
He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud
Said He, 'What hinders thee from adoring when I order thee?' he said, 'I am better than he; Thou hast created me from fire, and him Thou hast created out of clay
To him said God: "What hath hindered thee from prostrating thyself in worship at my bidding?" He said, "Nobler am I than he: me hast thou created of fire; of clay hast thou created him
God said unto him, what hindered thee from worshipping Adam, since I had commanded thee? He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
7:13 — the verse above
قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala anzirnee ilaa yawmi yub'athoon
DIN 31635qāla ʾanẓirnī ʾilā yawmi yubʿaṯūna
He said, "Give me respite, until the Day they are resurrected."
He said: Reprieve me till the day when they are raised (from the dead)
He said, 'Respite me until the day when they shall be raised
He said, "Respite me till the day when mankind shall be raised from the dead
He answered, give me respite until the day of resurrection
قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala innaka mina l-munzareen
DIN 31635qāla ʾinnaka mina l-munẓarīna
The translators word this verse differently
He said, "You are of those given respite."
He said: Lo! thou art of those reprieved
He said, 'Verily, thou art of the respited
He said, "One of the respited shalt thou be
God said, verily thou shalt be one of those who are respited
40:56
Why this passage is in the study finding 04
إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِى صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَٰلِغِيهِ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yujaadiloona fee aayaati llaahi bighayri sultaanin ataahum in fee sudoorihim illaa kibrun maa hum bibaaligheehi fasta'idh billaahi innahu huwa s-samee'u l-baseer
DIN 31635ʾinna llaḏīna yuǧādilūna fī ʾāyāti llāhi biġayri sulṭānin ʾatāhum ʾin fī ṣudūrihim ʾillā kibrun mā hum bibāliġīhi fastaʿiḏ billāhi ʾinnahu huwa s-samīʿu l-baṣīru
Those who dispute regarding God's revelations without any authority having come to them-there is nothing in their hearts but the feeling of greatness, which they will never attain. So seek refuge in God; for He is the All-Hearing, the All-Seeing.
Compare translations (4)
Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer
Verily, those who wrangle concerning the signs of God without authority having come to them, there is naught in their breasts but pride; but they shall not attain it: do thou then seek refuge in God; verily, He both hears and looks
As to those who cavil at the signs of God without authority having reached them, nought is there but pride in their breasts: but they shall not succeed. Fly thou for refuge then to God, for He is the Hearer, the Beholder
As to those who impugn the signs of God, without any convincing proof which hath been revealed unto them, there is nothing but pride in their breasts; but they shall not attain their desire: Wherefore fly for refuge unto God; for it is He who heareth and seeth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që kundërshtojnë ajetet e Allahut pa pasur asnjë dëshmi, në zemrat e tyre ka vetëm mendjemadhësi, por s'do të mund t'ia arrijnë qëllimit. Pra, kërko strehim tek Allahu. Me të vërtetë, Ai është Gjithëdëgjuesi, Gjithëvëzhguesi.
নিশ্চয় যারা নিজেদের কাছে কোন দলিল-প্রমাণ না আসা সত্ত্বেও আল্লাহর আয়াতসমূহ সম্পর্কে বিতর্ক করে, তাদের অন্তরসমূহে আছে কেবল অহংকার, তারা কিছুতেই সেখানে পৌঁছবে না। কাজেই, হে রাসূল! তুমি আল্লাহর কাছে আশ্রয় চাও। নিশ্চয় তিনি সর্বশ্রোতা, সর্বদ্রষ্টা।
Oni koji o Allahovim znamenjima raspravljaju, iako im nikakav dokaz nije došao, u srcima njihovim je samo oholost koja ih neće dovesti do cilja željenog, zato moli od Allaha zaštitu, jer On, uistinu, sve čuje i sve vidi.
Oni koji o Allahovim znamenjima raspravljaju, iako im nikakav dokaz nije došao, u srcima njihovim je samo oholost koja ih neće dovesti do cilja željenog, zato moli od Allaha zaštitu, jer On uistinu sve čuje i sve vidi.
Pellet, weeñinirooɓe e aayeeje Allah ɗeen, ko aldaa e dalil arɗo e maɓɓe, alaa e ɓerɗe ɗen, si wonaa mawnintinagol. Ɓe yottotaako noon, e ɗuum. Moolor Allah, Ko Kaŋko woni Nanoowo, ji'oowo On.
უეჭველად, ისინი, რომელნიც დავობენ ალლაჰის აიათებზე, ყოველგვარი მტკიცებულების გარეშე, რომელიც მათ მოევლინათ, მათ გულებში სხვა არაფერია, თუ არა ამპარტავნება, რომელსაც ვერასდროს მიაღწევენ. მაშ, ალლაჰს მიენდე! უეჭველად, იგია ყოვლისმსმენელი, ყოვლისმხილველი.
Wahrlich, diejenigen, die über die Zeichen Allahs streiten, ohne dass sie eine Ermächtigung erhalten hätten, haben in ihren Brüsten nur Neid (auf das), was sie nicht erreichen werden können. So suche Zuflucht bei Allah, denn Er ist der Allhörende und der Allsehende.
Πράγματι, αυτοί που διαφωνούν (και αμφιβάλουν) για τα Σημάδια του Αλλάχ χωρίς να τους είχε έρθει καμία απόδειξη, δεν έχουν στα στήθη τους παρά την αλαζονεία (ενάντια στην αλήθεια), και δε θα τη φτάσουν (το να είναι ανώτεροι από σένα, ω, Προφήτη, ή από την αλήθεια)! Αναζήτα λοιπόν καταφύγιο στον Αλλάχ (από κάθε κακό), πράγματι, Αυτός είναι ο Ασ-Σαμί‘ (Αυτός που ακούει τα πάντα), ο Αλ-Μπασείρ (Αυτός που βλέπει τα πάντα).
निःसंदेह जो लोग बिना किसी प्रमाण के, जो उनके पास आया हो[16], अल्लाह की आयतों के बारे में झगड़ते हैं, उनके दिलों में बड़ाई के सिवा कुछ नहीं है, जिस तक वे पहुँचने वाले नहीं हैं। अतः आप अल्लाह की शरण लें। निःसंदेह वही सब कुछ सुनने वाला, सब कुछ जानने वाला है।
In verità quelli che mettono in dubbio i segni di Allāh, senza aver ricevuto alcuna autorità, non hanno in cuore se non un’ambizione che mai realizzeranno. Cerca rifugio da Allāh: in verità Lui è l’Ascoltatore, l’Osservatore.
56. Iš tiesų, tie, kurie ginčijasi dėl Allaho Ajat (įrodymų, įkalčių, eilučių, pamokų, ženklų, apreiškimų ir t. t.) be jokios juos pasiekusios valdžios, nėra jų krūtinėse nieko kito, išskyrus išdidumą [priimti tave (Muchammedai ﷺ) kaip Allaho Pasiuntinį ir paklusti tau]. Jie niekada neturės to (t. y. Pranašystės, kurią Allahas suteikė tau). Taigi ieškok prieglobsčio pas Allahą (Muchammedai ﷺ nuo išdidžių). Iš tiesų, Tai Jis, Kuris yra Visa Girdintis, Visa Matantis.
Dhugumatti, isaan keeyyattoota Rabbii keessatti, odoo ragaan tokkollee isaanitti hin dhufin morman, qomoowwan isaanii keessa boona, itti ga’uu hin dandeenye malee homaatuu hin jiru. Rabbitti maganfadhu. Inni Isumatu dhagayaa, argaadha.
Воистину, те, которые спорят об аятах Аллаха без довода, который пришёл бы к ним, — в их груди лишь высокомерие, которого они не достигнут. Так прибегай же к защите Аллаха: воистину, Он — Слышащий, Видящий.
Заиста они који о Аллаховим речима и знацима расправљају, иако никакав доказ немају - у њиховим срцима је само охолост са којом неће ништа постићи, па ти тражи од Аллаха заштиту. Он, уистину, све чује и све види.
Hakika hao wanaobishana katika Ishara za Mwenyezi Mungu bila ya uthibitisho wowote uliowajia, hawana vifuani mwao ila kutaka ukubwa tu, na wala huo hawaufikilii. Basi jikinge kwa Mwenyezi Mungu. Hakika Yeye ni Mwenye kusikia, Mwenye kuona.
De som utan grund tvistar om Guds budskap drivs enbart av ett inre högmod, och de ska aldrig nå sitt mål. Sök skydd hos Gud; han hör allt, ser allt.
Kendilerine gelmiş açık bir delil olmaksızın Allah'ın ayetleri hakkında mücadele edenler var ya, onların göğüslerinde erişemeyecekleri bir büyüklükten başka bir şey yok. Artık sen Allah'a sığın. Şüphesiz O hakkıyla işiten, hakkıyla görendir.
جو لوگ باوجود اپنے پاس کسی سند کے نہ ہونے کے آیات الٰہی میں جھگڑا کرتے ہیں ان کے دلوں میں بجز نری بڑائی کے اور کچھ نہیں وه اس تک پہنچنے والے ہی نہیں[1] ، سو تو اللہ کی پناه مانگتا ره بیشک وه پورا سننے واﻻ اور سب سے زیاده دیکھنے واﻻ ہے.
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هُدًى وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)hudan wadhikraa li'oolee l-'albaab
DIN 31635hudan waḏikrā liʾūlī l-ʾalbābi
The translators word this verse differently
A guide and a reminder for those endowed with reason.
A guide and a reminder for men of understanding
as a guidance and a reminder to those endowed with minds
a guidance and warning to men endued with understanding
a direction, and an admonition to men of understanding
فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِىِّ وَٱلْإِبْكَٰرِ
Easy-read · not authoritative
Easy-read (simplified)fasbir inna wa'da llaahi haqqun wastaghfir lidhanbika wasabbih bihamdi rabbika bil-'ashiyyi wal-'ibkaar
DIN 31635faṣbir ʾinna waʿda llāhi ḥaqqun wastaġfir liḏanbika wasabbiḥ biḥamdi rabbika bil-ʿašiyyi wal-ʾibkāri
So be patient. The promise of God is true. And ask forgiveness for your sin, and proclaim the praise of your Lord evening and morning.
Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours
Be thou patient, then; verily, God's promise is true: and ask thou forgiveness for thy sins, and celebrate the praise of thy Lord in the evening and in the morn
Therefore be steadfast thou and patient; for true is the promise of God: and seek pardon for thy fault, and celebrate the praise of thy Lord at evening and at morning
Wherefore do thou, O prophet, bear the insults of the infidels with patience; for the promise of God is true: And ask pardon for thy fault; and celebrate the praise of thy Lord, in the evening and in the morning
40:56 — the verse above
لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)lakhalqu s-samaawaati wal-'ardi akbaru min khalqi n-naasi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635laḫalqu s-samāwāti wal-ʾarḍi ʾakbaru min ḫalqi n-nāsi walākinna ʾakṯara n-nāsi lā yaʿlamūna
Certainly the creation of the heavens and the earth is greater than the creation of humanity, but most people do not know.
Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not
Surely the creation of the heavens and the earth is greater than the creation of man: but most men know it not
Greater surely than the creation of man is the creation of the heavens and of the earth: but most men know it not
Verily the creation of heaven and earth is more considerable than the creation of man: But the greater part of men do not understand
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِىٓءُ قَلِيلًا مَّا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseeru walladheena aamanoo wa'amiloo s-saalihaati walaa l-musee'u qaleelan maa tatadhakkaroon
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti walā l-musīʾu qalīlan mā tataḏakkarūna
The translators word this verse differently
Not equal are the blind and the seeing. Nor are those who believe and work righteousness equal to the sinners. How little you reflect.
And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect
The blind and the seeing shall not be deemed alike, nor those who believe and do right and the evildoer; little is it that they remember
Moreover, the blind and the seeing, and the evil doer and they who believe and do the things that are right, shall not be deemed equal. How few ponder this
The blind and the seeing shall not be held equal; nor they who believe and work righteousness, and the evildoer: How few revolve these things in their mind
7:146
Why this passage is in the study finding 05
سَأَصْرِفُ عَنْ ءَايَٰتِىَ ٱلَّذِينَ يَتَكَبَّرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍ لَّا يُؤْمِنُوا۟ بِهَا وَإِن يَرَوْا۟ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا۟ سَبِيلَ ٱلْغَىِّ يَتَّخِذُوهُ سَبِيلًا ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)sa'asrifu 'an aayaatiya lladheena yatakabbaroona fee l-'ardi bighayri l-haqqi wa'in yaraw kulla aayatin laa yu'minoo bihaa wa'in yaraw sabeela r-rushdi laa yattakhidhoohu sabeelan wa'in yaraw sabeela l-ghayyi yattakhidhoohu sabeelan dhaalika bi'annahum kadhdhaboo bi'aayaatinaa wakaanoo 'anhaa ghaafileen
DIN 31635saʾaṣrifu ʿan ʾāyātiya llaḏīna yatakabbarūna fī l-ʾarḍi biġayri l-ḥaqqi waʾin yaraw kulla ʾāyatin lā yuʾminū bihā waʾin yaraw sabīla r-rušdi lā yattaḫiḏūhu sabīlan waʾin yaraw sabīla l-ġayyi yattaḫiḏūhu sabīlan ḏālika biʾannahum kaḏḏabū biʾāyātinā wakānū ʿanhā ġāfilīna
I will turn away from My revelations those who behave proudly on earth without justification. Even if they see every sign, they will not believe in it; and if they see the path of rectitude, they will not adopt it for a path; and if they see the path of error, they will adopt it for a path. That is because they denied Our revelations, and paid no attention to them.
Compare translations (4)
I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them
I will turn from my signs those who are big with pride in the earth without right; and if they see every sign they shall not believe therein, and if they see the path of rectitude they shall not take it for a path; but if they see the path of error they shall take it for a path; - that is because they have said our signs are lies and have been careless of them
The unjustly proud ones of the earth will I turn aside from my signs, for even if they see every sign they will not believe them; and if they see the path of uprightness, they will not take it for their path, but if they see the path of error, for their path will they take it. This, - for that they treated our signs as lies, and were heedless of them
I shall soon turn away from My Signs those who behave proudly in the land in an unjust manner; and even if they see all the Signs, they will not believe therein; and if they see the way of righteousness, they will not adopt it as their way; but if they see the way of error, they will adopt it as their way. That is because they treated Our Signs as lies and were heedless of them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Unë do t'i largoj prej shenjave të Mia ata që sillen me mendjemadhësi në Tokë pa asnjë të drejtë. Edhe sikur të shohin çdo shenjë, nuk do ta besojnë; kur e shohin rrugën e udhëzimit, nuk e ndjekin atë, por, kur e shohin rrugën e gabuar, e marrin atë rrugë. Kjo, për shkak se ata i përgënjeshtruan ajetet Tona dhe ishin të shkujdesur ndaj tyre.
যারা অন্যায়ভাবে জমিনে অহংকার করে বেড়ায়, আমি অচিরেই তাদেরকে আমার নিদর্শনসমূহ থেকে অবশ্যই ফিরিয়ে রাখবো।(৩৭) আর তারা সকল নিদর্শন দেখলেও তার ওপর ঈমান আনবে না এবং তারা সৎপথ দেখলেও সেটাকে পথ হিসেবে গ্রহণ করবে না। কিন্তু তারা ভ্রান্ত পথ দেখলেই সেটাকেপথ হিসেবে গ্রহণ করবে। এটা এ জন্য যে, তারা আমার নিদর্শনসমূহকে মিথ্যারোপ করেছে এবং সে ব্যাপারে তারা গাফিল ছিল ।
Odvratit ću od znamenja Svojih one koji se, bez ikakva osnova, na Zemlji ohole. I kakav god dokaz oni vide, neće u njega vjerovati; ako vide Pravi put – neće ga kao put prihvatiti, a ako vide stranputicu – kao put će je prihvatiti. To je zato što znakove Naše poriču i što su prema njima ravnodušni.
Odvratit ću od znamenja Svojih one koji se, bez ikakva osnova, na Zemlji ohole. I kakav god dokaz oni vide, neće u njega vjerovati; ako vide Pravi put – neće ga kao put prihvatiti, a ako vide stranputicu – kao put će je prihvatiti. To je zato što znakove Naše poriču i što su prema njima ravnodušni.
Mi firto ga e Aayeeje Am ɗe ɓeen mawnintinorayɓe ka leydi ko aldaa e goonga. hay si ɓe nji'i kala kaawis ɓe ngooŋɗintaa mo, si ɓe nji'ii laawol peewal ngol ɓe njogitotaako ngol laawol, si ɓe nji'ii laawol bewre ngol ɓe njogitoo ngol laawol. Ɗuum noon, ko tawde ɓe njeddii kaawniinde amen ɗe, ɓe ngoni welsindiiɓe e majje.
მალე განვაშორებ ჩემს ნიშნებს [მათი გაგებისგან] მათ, რომლებიც ამპარტავნულად ამაღლებენ თავს მიწაზე უსამართლოდ! და როგორი ნიშნებიც არ უნდა იხილონ, ისინი მათ არ ირწმუნებენ. და თუ დაინახავენ სწორ გზას, მას არ მიჰყვებიან; ხოლო თუ დაინახავენ ცდომილების გზას, მას აირჩევენ საკუთარ გზად. ეს იმის გამო, რომ მათ უარყვეს ჩვენი ნიშნები და იყვნენ მათ მიმართ უყურადღებონი.
Ich werde von meinen Zeichen diejenigen abwenden, die auf der Erde ohne Recht hochmütig sind. Und wenn sie auch jedes Zeichen sehen, glauben sie nicht daran. Und wenn sie den Weg der Vernunft sehen, nehmen sie ihn sich nicht zum Weg. Wenn sie aber den Weg der Verirrung sehen, nehmen sie ihn sich zum Weg. Dies, weil sie Unsere Zeichen für Lüge erklären und ihnen gegenüber unachtsam waren.
Θα απομακρύνω από τα σημάδιά Μου (και από το να κατανοούν τα Εδάφιά Μου) εκείνους που είναι αλαζονικοί στη γη χωρίς κανένα δικαίωμα. Ακόμα κι αν δουν κάθε σημάδι, πάλι δε θα πιστέψουν σ' αυτό, και αν δουν τον δρόμο της καθοδήγησης, δε θα τον ακολουθήσουν, αλλά αν δουν τον δρόμο της παραπλάνησης, θα τον ακολουθήσουν ως τον δρόμο τους. Αυτό επειδή διέψευδαν τα σημάδιά Μας και ήταν αδιάφοροι γι' αυτά.
मैं अपनी आयतों (निशानियों) से उन लोगों[48] को फेर दूँगा, जो धरती में नाहक़ बड़े बनते[49] हैं। और यदि वे प्रत्येक निशानी देख लें, तब भी उसपर ईमान नहीं लाते। और यदि वे भलाई का मार्ग देख लें, तो उसे मार्ग नहीं बनाते और यदि गुमराही का मार्ग देखें, तो उसे मार्ग बना लेते हैं। यह इस कारण कि उन्होंने हमारी आयतों (निशानियों) को झुठलाया और वे उनसे ग़ाफ़िल थे।
Distoglierò dai Miei Segni i superbi in terra senza ragione”. E se vedono ogni Segno, non vi credono, e se vedono il sentiero della rettitudine, non lo prendono come sentiero, e se vedono quello della perdizione, lo prendono come sentiero: ciò perché in verità smentirono i Nostri segni e ne erano completamente scettici.
146. Aš nugręšiu nuo Savo Ajat (Korano eilučių) tuos, kurie elgiasi akiplėšiškai žemėje, neturėdami tam teisės, ir (netgi) jei jie matys visus Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.), jie netikės jais. Ir jei jie matys teisingą kelią (viendievystės, dievobaimingumo ir gerų darbų), jie nesirinks jo kaip Kelio, tačiau jei jie matys klaidingą kelią (daugiadievystės, nusikaltimų ir blogų darbų), jie pasirinks šį kelią. Tai yra dėl to, kad jie atmetė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.) ir jų nepaisė (kad išmoktų pamoką).
Ani warra haqa malee dachii keessatti boonan keeyyattoota kiyya irraa garan galcha, Yoo mallattoolee hunda arganis isitti hin amanan, Yoo karaa qajeelaa argan isa karaa hin godhatan, Yoo karaa jallinaa argan isa karaa godhatan, Kun waan isaan keeyyattoota keenya kijibsiisaniifi ishee irraas dagatoo turaniifi.
Я отвращу от Своих знамений тех, которые превозносятся на земле без права. И если они увидят любое знамение, — они не уверуют в него; а если увидят путь благоразумия, то не изберут его путём, а если увидят путь заблуждения, то изберут его путём. Это потому, что они считали ложью Наши знамения и относились к ним беспечно.
Одвратићу од Својих знамења оне који се, без икаквог основа, на Земљи охоле. И какав год доказ они виде, неће у њега да верују; ако виде Прави пут - неће као пут да га прихвате, а ако виде странпутицу – као пут ће да је прихвате. То је зато што знакове Наше поричу и што су према њима равнодушни.
Nitawaepusha na Ishara zangu wale wanaotakabari katika ardhi bila ya haki. Na wao wakiona kila Ishara, hawaiamini. Wakiiona njia ya uwongofu, hawaichukui kuwa ndiyo njia. Lakini wakiiona njia ya ukengeufu, wanaichukua kuwa ndiyo njia. Hayo ni kwa sababu walizikadhibisha Ishara zetu, na walikuwa wakighafilika mbali nazo.
De som utan rätt uppträder högmodigt på jorden ska jag avleda från mina tecken. Även om de ser alla tecken ska de inte tro på dem. Om de ser rättfärdighetens väg kommer de inte att följa den, men om de ser villfarelsens väg kommer de att följa den. Detta för att de vägrade att tro på våra tecken och var likgiltiga inför dem.
Haksız yere yeryüzünde büyüklenen kimseleri ayetlerimizi (anlayıp, ibret almaktan) uzak tutacağım. Onlar bütün ayetleri görseler de iman etmezler. Doğru yolu görseler onu yol edinmezler. Sapıklık yolunu gördüklerinde onu yol edinirler. İşte bu, onların ayetlerimizi yalanlamaları ve onlardan gafil olmalarından dolayıdır.
میں ایسے لوگوں کو اپنے احکام سے برگشتہ ہی رکھوں گا جو دنیا میں تکبر کرتے ہیں، جس کا ان کو کوئی حق حاصل نہیں اور اگر تمام نشانیاں دیکھ لیں تب بھی وه ان پر ایمان نہ ﻻئیں،[1] اور اگر ہدایت کا راستہ دیکھیں تو اس کو اپنا طریقہ نہ بنائیں اور اگر گمراہی کا راستہ دیکھ لیں تو اس کو اپنا طریقہ بنالیں[2]۔ یہ اس سبب سے ہے کہ انہوں نے ہماری آیتوں کو جھٹلایا اور ان سے غافل رہے۔[3]
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The verses around this oneSource fact
shown so it's never read alone
قَالَ يَٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِى وَبِكَلَٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa moosaa innee stafaytuka 'alaa n-naasi birisaalaatee wabikalaamee fakhudh maa aataytuka wakun mina sh-shaakireen
DIN 31635qāla yā mūsā ʾinnī ṣṭafaytuka ʿalā n-nāsi birisālātī wabikalāmī faḫuḏ mā ʾātaytuka wakun mina š-šākirīna
He said, "O Moses, I have chosen you over all people for My messages and for My Words. So take what I have given you, and be one of the thankful."
He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful
He said, 'O Moses! verily, I have chosen thee over the people with my messages and my words, take then what I have brought thee, and be of those who thank
He said, "O Moses! thee above all men have I chosen by my commissions, and by my speaking to thee. Take therefore what I have brought thee, and be one of those who render thanks
God said, 'O Moses, I have chosen thee above the people of thy time by My Messages and by My Word. So take firm hold of that which I have given thee and be of the grateful
وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَىْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا سَأُو۟رِيكُمْ دَارَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wakatabnaa lahu fee l-'alwaahi min kulli shay'in maw'izatan watafseelan likulli shay'in fakhudhhaa biquwwatin wa'mur qawmaka ya'khudhoo bi'ahsanihaa sa'ureekum daara l-faasiqeen
DIN 31635wakatabnā lahu fī l-ʾalwāḥi min kulli šayʾin mawʿiẓatan watafṣīlan likulli šayʾin faḫuḏhā biquwwatin waʾmur qawmaka yaʾḫuḏū biʾaḥsanihā saʾurīkum dāra l-fāsiqīna
The translators word this verse differently
And We inscribed for him in the Tablets all kinds of enlightenments, and decisive explanation of all things. "Hold fast to them, and exhort your people to adopt the best of them. I will show you the fate of the sinners."
And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers
And we wrote for him upon tablets an admonition concerning everything, and a detailing of everything: 'Take them then with firmness, and bid thy people take them for what is best thereof. I will show you the abode of those who work abominations
And we wrote for him upon the tables a monition concerning every matter, and said, "Receive them thyself with steadfastness, and command thy people to receive them for the observance of its most goodly precepts: - I will shew you the abode of the wicked
And We wrote for him upon the Tablets about everything an admonition and an explanation of all things. 'So hold them fast and bid thy people follow the best thereof. Soon shall I show you the abode of the transgressors
7:146 — the verse above
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلْـَٔاخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena kadhdhaboo bi'aayaatinaa waliqaa'i l-'aakhirati habitat a'maaluhum hal yujzawna illaa maa kaanoo ya'maloon
DIN 31635wallaḏīna kaḏḏabū biʾāyātinā waliqāʾi l-ʾāḫirati ḥabiṭat ʾaʿmāluhum hal yuǧzawna ʾillā mā kānū yaʿmalūna
Those who deny Our revelations and the meeting of the Hereafter-their deeds will come to nothing. Will they be repaid except according to what they used to do?
Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do
But those who say our signs and the meeting of the last day are lies,-- vain are their works: shall they be rewarded save for that which they have done
Vain will be the works of those who treated our signs, and the meeting of the life to come, as lies! Shall they be rewarded but as they have wrought
And those who reject Our Signs and the meeting of the Hereafter -- their works are vain. Can they expect to be rewarded for anything except for what they do
وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ٱتَّخَذُوهُ وَكَانُوا۟ ظَٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waattakhadha qawmu moosaa min ba'dihi min huliyyihim 'ijlan jasadan lahu khuwaarun alam yaraw annahu laa yukallimuhum walaa yahdeehim sabeelan takhadhoohu wakaanoo zaalimeen
DIN 31635wāttaḫaḏa qawmu mūsā min baʿdihi min ḥuliyyihim ʿiǧlan ǧasadan lahu ḫuwārun ʾalam yaraw ʾannahu lā yukallimuhum walā yahdīhim sabīlan taḫaḏūhu wakānū ẓālimīna
In his absence, the people of Moses adopted a calf made from their ornaments-a body which lowed. Did they not see that it could not speak to them, nor guide them in any way? They took it for worship. They were in the wrong.
And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers
And Moses' people after him took to themselves of their ornaments a corporeal calf that lowed; did they not see that it could not speak with them, nor could it guide them in the path? They took it and they were unjust
And the people of Moses took during his absence a calf made of their ornaments, and ruddy like gold, and lowing. Saw they not that it could not speak to them, nor guide them in the way? Yet they took if for a God and became offenders
And the people of Moses made, in his absence, out of their ornaments, a calf -- a lifeless body, producing a lowing sound. Did they not see that it spoke not to them, nor guided them to any way? They took it for worship and they were transgressors
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:34, 38:74-76, 7:13, 40:56, 7:146, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - he + demurred + through + pride; he + was + scornful; art + thou + too + proud; waxed + proud + and + was + of + the + disbelievers. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/