وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ
Easy-read (simplified)walammaa suqita fee aydeehim wara'aw annahum qad dalloo qaaloo la'in lam yarhamnaa rabbunaa wayaghfir lanaa lanakoonanna mina l-khaasireen
DIN 31635walammā suqiṭa fī ʾaydīhim waraʾaw ʾannahum qad ḍallū qālū laʾin lam yarḥamnā rabbunā wayaġfir lanā lanakūnanna mina l-ḫāsirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then, when they regretted, and realized that they had erred, they said, "Unless our Lord extends His mercy to us, and forgives us, we will be among the losers."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but when they bit their hands with fruitless rage and saw that they had gone astray, they said,' Verily, if our Lord have not compassion on us and forgive us we shall surely be of those who lose
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But when they repented, and saw that they had erred, they said, Truly if our Lord have not mercy on us, and forgive us, we shall surely be of those who perish
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they were smitten with remorse and saw that they had indeed gone astray, they said, 'If our Lord have not mercy on us and forgive us, we shall surely be of the losers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kur u penduan dhe e kuptuan se kishin humbur, thanë: "Nëse Zoti ynë nuk na mëshiron dhe nuk na fal, ne, pa dyshim, do të jemi të humbur."
আর যখন তারা লজ্জিত ও অনুতপ্ত হলো এবং দেখলো যে, তারা তো পথভ্রষ্ট হয়ে গেছে, তখন তারা বললো: ‘আমাদের রব যদি আমাদের প্রতি রহম না করেন এবং আমাদেরকে ক্ষমা না করেন, তবে অবশ্যই আমরা ক্ষতিগ্রস্তদের অন্তর্ভুক্ত হব।’
Pošto se poslije gorko pokajaše i uvidješe da su zalutali, oni rekoše: "Ako nam se Gospodar naš ne smiluje i ako nam ne oprosti, sigurno ćemo među gubitnicima biti."
Pošto se poslije gorko pokajaše i uvidješe da su zalutali, oni rekoše: "Ako nam se Gospodar naš ne smiluje i ako nam ne oprosti, sigurno ćemo među gubitnicima biti."
Nde yantunoo e juuɗe maɓɓe, ɓe nji'i won de gooŋɗii ɓe majjii, ɓe mb'i : "Si Joomi amen yurmaaka amen, o yaafi men, pellet, min laatoday e hayruɓe ɓen".(pertuɓe)
და როცა მათ ინანეს ჩადენილი და გაიგეს, რომ ამით შეცდნენ, თქვეს: «თუ ჩვენი უფალი არ შეგვიწყალებს და არ მოგვიტევებს, უეჭველად, წაგებულთაგანი ვიქნებით».
Und als sie (dann) bereuten und sahen, dass sie bereits irregegangen waren, sagten sie: „Wenn sich unser Herr nicht unser erbarmt und uns vergibt, werden wir ganz gewiss zu den Verlierern gehören!“
Όταν μετάνιωσαν και κατάλαβαν ότι είχαν παραστρατήσει, είπαν: «Αν ο Κύριός μας δε μας ελεήσει και δε μας συγχωρήσει, σίγουρα θα είμαστε ανάμεσα στους χαμένους.»
और जब वे (अपने किए पर) लज्जित हुए और उन्होंने देखा कि निःसंदेह वे तो पथभ्रष्ट हो गए हैं। तो कहने लगे : यदि हमारे पालनहार ने हमपर दया नहीं की और हमें क्षमा नहीं किया, तो हम अवश्य घाटा उठाने वालों में से हो जाएँगे।
E quando cadde nelle loro mani, e videro di essere in perdizione, dissero: «Se il nostro Dio non avesse misericordia di noi e non ci perdonasse, saremmo tra i perdenti!»
149. Ir kai jie gailėjosi ir pamatė, kad nuklydo, jie (atgailavo ir) tarė: „Jei mūsų Viešpats nesuteiks mums gailestingumo ir neatleis mums, mes tikrai būsime iš pralaimėtojų.“
Yeroo gaabbanii (dhama'anii) jallachuu isaaniis argan, (tawbataniitin) jedhan: "odoo Gooftaan keenya rahmata nuuf godhuu baateefi nuuf hin araaramnee, dhugumatti silaa nuti hoonga’oo irraa taana ture."
Когда их охватило раскаяние, и они поняли, что действительно сбились с пути, то сказали: «Если наш Господь не помилует нас и не простит нам, то мы непременно окажемся из числа потерпевших убыток!»
Након што се горко покајаше и увидеше да су залутали, они рекоше: „Ако нам се наш Господар не смилује и ако нам не опрости, сигурно ћемо да будемо међу губитницима.“
Na wakati mambo yalipoangushwa katika mikono yao, na wakaona ya kwamba wamekwishapotea, wakasema: Ikiwa Mola wetu Mlezi hataturehemu na akatufutia dhambi, basi bila ya shaka tutakuwa miongoni mwa waliohasiri.
När de ångrade sig och insåg att de hade gått vilse sa de: ”Om inte vår Herre förbarmar sig över oss och förlåter oss är vi förlorade!”
Pişman olup da kendilerinin gerçekten sapmış olduklarını görünce: "Eğer Rabbimiz, bize merhamet etmez ise ve bizi bağışlamazsa hüsrana uğrayanlardan oluruz." dediler.
اور جب نادم ہوئے[1] اور معلوم ہوا کہ واقعی وه لوگ گمراہی میں پڑ گئے تو کہنے لگے کہ اگر ہمارا رب ہم پر رحم نہ کرے اور ہمارا گناه معاف نہ کرے تو ہم بالکل گئے گزرے ہو جائیں گے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلْـَٔاخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)walladheena kadhdhaboo bi'aayaatinaa waliqaa'i l-'aakhirati habitat a'maaluhum hal yujzawna illaa maa kaanoo ya'maloon
DIN 31635wallaḏīna kaḏḏabū biʾāyātinā waliqāʾi l-ʾāḫirati ḥabiṭat ʾaʿmāluhum hal yuǧzawna ʾillā mā kānū yaʿmalūna
Those who deny Our revelations and the meeting of the Hereafter-their deeds will come to nothing. Will they be repaid except according to what they used to do?
Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do
But those who say our signs and the meeting of the last day are lies,-- vain are their works: shall they be rewarded save for that which they have done
Vain will be the works of those who treated our signs, and the meeting of the life to come, as lies! Shall they be rewarded but as they have wrought
And those who reject Our Signs and the meeting of the Hereafter -- their works are vain. Can they expect to be rewarded for anything except for what they do
وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ٱتَّخَذُوهُ وَكَانُوا۟ ظَٰلِمِينَ
Easy-read (simplified)waattakhadha qawmu moosaa min ba'dihi min huliyyihim 'ijlan jasadan lahu khuwaarun alam yaraw annahu laa yukallimuhum walaa yahdeehim sabeelan takhadhoohu wakaanoo zaalimeen
DIN 31635wāttaḫaḏa qawmu mūsā min baʿdihi min ḥuliyyihim ʿiǧlan ǧasadan lahu ḫuwārun ʾalam yaraw ʾannahu lā yukallimuhum walā yahdīhim sabīlan taḫaḏūhu wakānū ẓālimīna
In his absence, the people of Moses adopted a calf made from their ornaments-a body which lowed. Did they not see that it could not speak to them, nor guide them in any way? They took it for worship. They were in the wrong.
And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers
And Moses' people after him took to themselves of their ornaments a corporeal calf that lowed; did they not see that it could not speak with them, nor could it guide them in the path? They took it and they were unjust
And the people of Moses took during his absence a calf made of their ornaments, and ruddy like gold, and lowing. Saw they not that it could not speak to them, nor guide them in the way? Yet they took if for a God and became offenders
And the people of Moses made, in his absence, out of their ornaments, a calf -- a lifeless body, producing a lowing sound. Did they not see that it spoke not to them, nor guided them to any way? They took it for worship and they were transgressors
7:149 — the verse above
وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
Easy-read (simplified)walammaa raja'a moosaa ilaa qawmihi ghadbaana asifan qaala bi'samaa khalaftumoonee min ba'dee a'ajiltum amra rabbikum wa'alqaa l-'alwaaha wa'akhadha bira'si akheehi yajurruhu ilayhi qaala bna umma inna l-qawma stad'afoonee wakaadoo yaqtuloonanee falaa tushmit biya l-'a'daa'a walaa taj'alnee ma'a l-qawmi z-zaalimeen
DIN 31635walammā raǧaʿa mūsā ʾilā qawmihi ġaḍbāna ʾasifan qāla biʾsamā ḫalaftumūnī min baʿdī ʾaʿaǧiltum ʾamra rabbikum waʾalqā l-ʾalwāḥa waʾaḫaḏa biraʾsi ʾaḫīhi yaǧurruhu ʾilayhi qāla bna ʾumma ʾinna l-qawma staḍʿafūnī wakādū yaqtulūnanī falā tušmit biya l-ʾaʿdāʾa walā taǧʿalnī maʿa l-qawmi ẓ-ẓālimīna
And when Moses returned to his people, angry and disappointed, he said, "What an awful thing you did in my absence. Did you forsake the commandments of your Lord so hastily?" And he threw down the tablets; and he took hold of his brother's head, dragging him towards himself. He said, "Son of my mother, the people have overpowered me, and were about to kill me; so do not allow the enemies to gloat over me, and do not count me among the unjust people."
And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers
And when Moses returned unto his people angry and grieved, he said, 'Evil is it that ye have done after me! Would ye hasten on the bidding of your Lord?' and he threw down the tablets and took his brother by the head to drag him towards him, but he said, 'O son of my mother! verily, the people weakened me and well-nigh killed me; make not then mine enemies glad about me, and put me not with the unjust people
And when Moses returned to his people, wrathful, angered, he said, "Evil is it that ye have done next upon my departure. Would ye hasten on the judgments of your Lord?" And he threw down the tables, and seized his brother by the head and dragged him unto him. Said he, "Son of my mother! the people thought me weak, and had well nigh slain me. Make not mine enemies to rejoice over me, and place me not among the wrong doers
And when Moses returned to his people, indignant and grieved, he said, 'Evil is that which you did in my place in my absence. Did you hasten to devise a way for yourselves without waiting for the command of your Lord?' And he put down the tablet and seized his brother by the head, dragging him towards himself. Aaron said, 'Son of my mother, the people indeed deemed me weak, and were about to kill me. Therefore make not the enemies rejoice over my misfortune and place me not with the unjust people
قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ
Easy-read (simplified)qaala rabbi ghfir lee wali'akhee wa'adkhilnaa fee rahmatika wa'anta arhamu r-raahimeen
DIN 31635qāla rabbi ġfir lī waliʾaḫī waʾadḫilnā fī raḥmatika waʾanta ʾarḥamu r-rāḥimīna
He said, "My Lord, forgive me and my brother, and admit us into Your mercy; for you are the Most Merciful of the merciful."
He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy
He said, 'O Lord! pardon me and my brother, and let us enter into Thy mercy; for Thou art the most merciful of the merciful
He said, "O Lord, forgive me and my brother, and bring us into thy mercy; for of those who shew mercy thou art the most merciful
Moses said, 'My Lord, forgive me and my brother, and admit us to Thy mercy and Thou art the Most Merciful of those who show mercy
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/