قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read (simplified)qaala anzirnee ilaa yawmi yub'athoon
DIN 31635qāla ʾanẓirnī ʾilā yawmi yubʿaṯūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "Give me respite, until the Day they are resurrected."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Reprieve me till the day when they are raised (from the dead)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, 'Respite me until the day when they shall be raised
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "Respite me till the day when mankind shall be raised from the dead
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He answered, give me respite until the day of resurrection
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai tha: "Më jep afat deri në ditën kur do të ringjallen (njerëzit)".
ইবলিস বললো: ‘ আমাকে পুনরুত্থানের দিন পর্যন্ত অবকাশ দিন।’
"Daj mi vremena do dana njihova oživljenja!", zamoli.
"Daj mi vremena do dana njihova oživljenja!" zamoli.
[Ibliisa] wi'i : "Neeɓnitanam haa ñande ɓe immintintee".
(როდესაც იბლისმა დაკარგა იმედი ალლაჰის წყალობაზე) თქვა: «მომეცი გადავადება იმ დღემდე, როცა ისინი [ქმნილებები] აღდგებიან[1]».
Er (also Iblis) sagte: „Gewähre mir Aufschub bis zu dem Tag, an dem sie auferweckt werden.“
Είπε (ο Ιμπλίς -Σατανάς-): «Δώσε μου μια αναβολή μέχρι την Ημέρα που θα αναστηθούν (οι άνθρωποι).»
(इबलीस ने) कहा : मुझे उस दिन तक मोहलत दे, जब वे उठाए जाएँगे।
Disse: «Rimandami fino al giorno in cui verranno risuscitati!
14. (Iblis) tarė: „Leisk man atsikvėpti iki Dienos, kai jie bus pakelti (t. y. Prikėlimo Dienos).“
(Ibliis) "Hanga guyyaa (qiyaamaa) isaan kaafamaniitti na tursiisi" jedhe.
[Иблис] сказал: «Отсрочь мне до Дня, когда будут они воскрешены».
„Дај ми времена до дана њиховог проживљења!“ Замоли.
Akasema, "Nipe muhula mpaka siku watakapofufuliwa."
Han sa: ”Ge mig uppskov till den dag de återuppstår.”
İblis: “Öyleyse bana, onların tekrar diriltilecekleri güne kadar mühlet ver!” dedi.
اس نے کہا کہ مجھ کو مہلت دیجئے قیامت کے دن تک۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read (simplified)qaala maa mana'aka allaa tasjuda idh amartuka qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla mā manaʿaka ʾallā tasǧuda ʾiḏ ʾamartuka qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
He said, "What prevented you from bowing down when I have commanded you?" He said, "I am better than he; You created me from fire, and You created him from mud."
He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud
Said He, 'What hinders thee from adoring when I order thee?' he said, 'I am better than he; Thou hast created me from fire, and him Thou hast created out of clay
To him said God: "What hath hindered thee from prostrating thyself in worship at my bidding?" He said, "Nobler am I than he: me hast thou created of fire; of clay hast thou created him
God said unto him, what hindered thee from worshipping Adam, since I had commanded thee? He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ
Easy-read (simplified)qaala fahbit minhaa famaa yakoonu laka an tatakabbara feehaa fakhruj innaka mina s-saaghireen
DIN 31635qāla fahbiṭ minhā famā yakūnu laka ʾan tatakabbara fīhā faḫruǧ ʾinnaka mina ṣ-ṣāġirīna
The translators word this verse differently
He said, "Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!"
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded
Said He, 'Then go down therefrom; what ails thee that thou shouldst be big with pride therein? go forth! verily, thou art of the little ones
He said, "Get thee down hence: Paradise is no place for thy pride: Get thee gone then; one of the despised shalt thou be
God said, get thee down therefore from paradise; for it is not fit that thou behave thy self proudly therein: Get thee hence; thou shalt be one of the contemptible
7:14 — the verse above
قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ
Easy-read (simplified)qaala innaka mina l-munzareen
DIN 31635qāla ʾinnaka mina l-munẓarīna
The translators word this verse differently
He said, "You are of those given respite."
He said: Lo! thou art of those reprieved
He said, 'Verily, thou art of the respited
He said, "One of the respited shalt thou be
God said, verily thou shalt be one of those who are respited
قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ
Easy-read (simplified)qaala fabimaa aghwaytanee la'aq'udanna lahum siraataka l-mustaqeem
DIN 31635qāla fabimā ʾaġwaytanī laʾaqʿudanna lahum ṣirāṭaka l-mustaqīma
The translators word this verse differently
He said, "Because you have lured me, I will waylay them on Your straight path.
He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path
said he, 'For that Thou hast led me into error, I will lie in wait for them in Thy straight path
He said, "Now, for that thou hast caused me to err, surely in thy straight path will I lay wait for them
The devil said, because thou hast depraved me, I will lay wait for men in thy strait way
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ أَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/