مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Easy-read (simplified)man yudlili llaahu falaa haadiya lahu wayadharuhum fee tughyaanihim ya'mahoon
DIN 31635man yuḍlili llāhu falā hādiya lahu wayaḏaruhum fī ṭuġyānihim yaʿmahūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whomever God misguides has no guide. And He leaves them blundering in their transgression.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He whom God leads astray there is no guide for him! He leaves them in their rebellion, blindly wandering on
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
No other guide for him whom God shall mislead! He will leave them distraught in their wanderings
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whomsoever God adjudges astray, there can be no guide for him. And He leave such in their transgression, wandering in distraction
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atë që Allahu e humb, nuk ka kush ta udhëzojë. Ai i lë ata të bredhin verbërisht në humbjen e tyre.
আল্লাহ যাকে পথভ্রষ্ট করেন, তার কোন হিদায়াতকারী নেই এবং তিনি তাদেরকে তাদের অবাধ্যতায়(৫১) ছেড়ে দেন, ফলে তারা দিশেহারা হয়ে ঘুরে বেড়ায়।
Koga Allah na stranputicu skrene, niko ga ne može na Pravi put uputiti! On će ih ostaviti da u osionosti svojoj lutaju.
Koga Allah na stranputicu skrene, nitko ga ne može na Pravi put uputiti! On će ih ostaviti da u osionosti svojoj lutaju.
Kala mo Alla majjini, peewnoowo mo alaa. Himo acca ɓe e bewre maɓɓe hiɓe bumam-bumannoo .(mbumo)
ვისაც ალლაჰი გზას აცდენს, მას უკვე ვერავინ დააყენებს სწორ გზაზე; და ის ტოვებს მათ ბრმად ხეტიალში საკუთარ უსაზღვრო გადაცდომაში [ურწმუნოებაში].
Wen Allah in die Irre gehen lässt, der hat keinen Leiter für sich; und Er lässt sie in ihrer Auflehnung umherirren.
Όποιον ο Αλλάχ τον κάνει να παραστρατήσει, δεν υπάρχει κανείς που μπορεί να τον καθοδηγήσει. Θα τους αφήσει στην πλάνη (και την απιστία) τους, σαστισμένους (και δε θα καθοδηγηθούν σε τίποτε)!
जिसे अल्लाह पथभ्रष्ट कर दे, उसे कोई मार्गदर्शन करने वाला नहीं और वह उन्हें उनकी सरकशी में भटकते हुए छोड़ देता है।
Chi Allāh svia, non ha chi lo guidi. Lui li lascia accecati nella loro tirannia.
186. Tą, ką Allahas paklaidina, niekas negali išvesti į tiesų kelią. Ir Jis leidžia jiems aklai klajoti savo nusidėjime.
Nama Rabbiin jallise qajeelchaan isaaf hin jiru. Jallina isaanii keessatti dhama'oota ta'anii isaan dhiisa.
Кого Аллах ввёл в заблуждение, того уже никто не наставит. Он оставляет их пребывать в их беззаконии, в котором они блуждают вслепую.
Кога Аллах на странпутицу скрене, нико не може да га упути на Прави пут! Он ће да их остави да у осионости својој лутају.
Yule Mwenyezi Mungu alimpoteza, basi hana wa kumwongoa. Na atawaacha hao katika upotovu wao wakitangatanga.
Den som Gud leder vilse kan ingen vägleda. Han lämnar dem att villrådigt irra vidare i sina överträdelser.
Allah kimi saptırırsa, ona hidayet edecek yoktur. Onları azgınlıkları içerisinde şaşkın bir halde bırakır.
جس کو اللہ تعالیٰ گمراه کر دے اس کو کوئی راه پر نہیں ﻻ سکتا۔ اور اللہ تعالیٰ ان کو ان کی گمراہی میں بھٹکتے ہوئے چھوڑ دیتا ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَوَلَمْ يَتَفَكَّرُوا۟ مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ
Easy-read (simplified)awalam yatafakkaroo maa bisaahibihim min jinnatin in huwa illaa nadheerun mubeen
DIN 31635ʾawalam yatafakkarū mā biṣāḥibihim min ǧinnatin ʾin huwa ʾillā naḏīrun mubīnun
Do they not think? There is no madness in their friend. He is but a plain warner.
Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner
Do they not then reflect that their companion is not possessed? he is but an obvious warner
Will they not bethink them that their companion Muhammad is not djinn-possessed? Yes, his office is only that of plain warner
Do they not consider that there is nothing of insanity about their companion? He is only a plain warner
أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ
Easy-read (simplified)awalam yanzuroo fee malakooti s-samaawaati wal-'ardi wamaa khalaqa llaahu min shay'in wa'an 'asaa an yakoona qadi qtaraba ajaluhum fabi'ayyi hadeethin ba'dahu yu'minoon
DIN 31635ʾawalam yanẓurū fī malakūti s-samāwāti wal-ʾarḍi wamā ḫalaqa llāhu min šayʾin waʾan ʿasā ʾan yakūna qadi qtaraba ʾaǧaluhum fabiʾayyi ḥadīṯin baʿdahu yuʾminūna
Have they not observed the government of the heavens and the earth, and all the things that God created, and that their time may have drawn near? Which message, besides this, will they believe in?
Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe
Do they not behold the kingdoms of the heavens and of the earth, and what things God has created, and (see that), it may be, their time is already drawing nigh? in what relation then will they believe
Will they not look forth on the realms of the Heaven and of the Earth, and on all things which God hath made, to see whether haply their end be not drawing on? And in what other book will they believe who reject the Koran
And do they not look into the Kingdom of the heavens and the earth and all things that God has created? And do they not see that, it may be, their own term has already drawn near? Then in what thing after this will they believe
7:186 — the verse above
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa qul innamaa 'ilmuhaa 'inda rabbee laa yujalleehaa liwaqtihaa illaa huwa thaqulat fee s-samaawaati wal-'ardi laa ta'teekum illaa baghtatan yas'aloonaka ka'annaka hafiyyun 'anhaa qul innamaa 'ilmuhaa 'inda llaahi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā qul ʾinnamā ʿilmuhā ʿinda rabbī lā yuǧallīhā liwaqtihā ʾillā huwa ṯaqulat fī s-samāwāti wal-ʾarḍi lā taʾtīkum ʾillā baġtatan yasʾalūnaka kaʾannaka ḥafiyyun ʿanhā qul ʾinnamā ʿilmuhā ʿinda llāhi walākinna ʾakṯara n-nāsi lā yaʿlamūna
They ask you about the Hour, "When will it come?" Say, "Knowledge of it rests with my Lord. None can reveal its coming except He. It weighs heavily on the heavens and the earth. It will not come upon you except suddenly." They ask you as if you are responsible for it. Say, "Knowledge of it rests with God," but most people do not know.
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not
They will ask you about the Hour, for what time it is fixed? - say, 'The knowledge thereof is only with my Lord; none shall manifest it at its time but He; it is heavy in the heavens and the earth, it will not come to you save on a sudden.' They will ask as though thou wert privy to it, say, 'The knowledge thereof is only with God,' - but most folk do not know
They will ask thee of the Hour - for what time is its coming fixed? SAY: The knowledge of it is only with my Lord: none shall manifest it in its time but He: it is the burden of the Heavens and of the Earth: not otherwise than on a sudden will it come on you. They will ask thee as if thou wast privy to it: SAY: The knowledge of it is with none but God. But most men know not this
They ask thee about the Hour; 'When it will come to pass?' Say, 'The knowledge thereof is only with my Lord. None can manifest it at its time but He. It lies heavy on the heavens and the earth. It shall not come upon you but of a sudden.' They ask thee as if thou were well-acquainted therewith. Say, 'The knowledge thereof is only with God; but most men do not know
قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read (simplified)qul laa amliku linafsee naf'an walaa darran illaa maa shaa'a llaahu walaw kuntu a'lamu l-ghayba lastakthartu mina l-khayri wamaa massaniya s-soo'u in anaa illaa nadheerun wabasheerun liqawmin yu'minoon
DIN 31635qul lā ʾamliku linafsī nafʿan walā ḍarran ʾillā mā šāʾa llāhu walaw kuntu ʾaʿlamu l-ġayba lastakṯartu mina l-ḫayri wamā massaniya s-sūʾu ʾin ʾanā ʾillā naḏīrun wabašīrun liqawmin yuʾminūna
Say, "I have no control over any benefit or harm to myself, except as God wills. Had I known the future, I would have acquired much good, and no harm would have touched me. I am only a warner, and a herald of good news to a people who believe."
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe
Say, 'I cannot control profit or harm for myself, save what God will. If I knew the unseen I should surely have much that is good, nor would evil touch me; I am but a warner and a herald of good tidings unto a people who believe
SAY: I have no control over what may be helpful or hurtful to me, but as God willeth. Had I the knowledge of his secrets, I should revel in the good, and evil should not touch me. But I am only a warner, and an announcer of good tidings to those who believe
Say, 'I have no power to do good or harm to myself save as God please. And if I had the knowledge of the unseen, I should have secured abundance of good; and evil would not have touched me. I am only a Warner and a bearer of good tidings
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
مَن يُضْلِلِ اللَّهُ فَلَا هَادِيَ لَهُ وَيَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/