Whomever God misguides has no guide. And He leaves them blundering in their transgression.
Who does God guide, and who does He leave astray, in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:186 THOSE WHOM GOD SENDETH ASTRAY, THERE IS NO GUIDE FOR THEM. He leaveth them to wander blindly on in their contumacy. In because it is the flattest statement of the harder half, with no qualification attached.
- 02 14:4 And We never sent a messenger save with the language of his folk, that he might make the message clear for them. THEN GOD SENDETH WHOM HE WILL ASTRAY, AND GUIDETH WHOM HE WILL. In because the second half is stated immediately after an account of God taking trouble to make the message clear, which is the tension in one verse.
- 03 3:86 HOW SHALL GOD GUIDE A PEOPLE WHO DISBELIEVED AFTER THEIR BELIEF and after they bore witness that the messenger is true, and after clear proofs came unto them? In because it gives a REASON, and the reason is something the people did first - which is the strongest evidence that the leaving-astray follows conduct.
- 04 61:5 And when Moses said unto his people: why persecute ye me, when ye well know that I am God's messenger? SO WHEN THEY WENT ASTRAY, GOD SENT THEIR HEARTS ASTRAY. In because the sequence is explicit and in that order: they went astray first, and then were sent astray.
- 05 9:80 Ask forgiveness for them or ask not forgiveness for them; though thou ask forgiveness for them SEVENTY TIMES, God will not forgive them. In because it is the most extreme statement of the closure, and because it is addressed to the Prophet about people he wanted to help.
- 06 2:258 Bethink thee of him who had an argument with Abraham about his Lord ... and GOD GUIDETH NOT WRONGDOING FOLK. In because it names a category rather than individuals - the wrongdoers - which is how most of these verses actually qualify the claim.
In plain wordsEditorial written by the editors, not a translation
The formula is one of the commonest in the Qur'an - sixteen near-identical verses are recorded as drops - and stated bare it is very hard: HE GUIDETH WHOM HE WILL AND SENDETH ASTRAY WHOM HE WILL.
But the verses that add anything all add the same thing, and it changes the picture.
3:86 asks HOW shall God guide a people who disbelieved AFTER their belief, after bearing witness, after clear proofs came? The guidance is withheld from people described by what they have already done.
61:5 puts the order beyond doubt: SO WHEN THEY WENT ASTRAY, GOD SENT THEIR HEARTS ASTRAY. They go first. And 2:258, 9:109, 28:50 and 62:5 all say God guides not the WRONGDOING FOLK - a category defined by conduct, not a selection made in advance.
Against that stands 14:4, which is the hardest verse in the set precisely because of its first half. God never sent a messenger except in the language of his own people, SO THAT HE MIGHT MAKE IT CLEAR TO THEM - and then, in the same sentence, He sends astray whom He will and guides whom He will. The trouble taken over clarity and the sovereign choice are in one verse, unreconciled.
7:186 gives the consequence without any qualification at all: those He sends astray have NO GUIDE, and are left to wander blindly. And 9:80 is the sharpest, because it is addressed to the Prophet about people he wanted forgiven: ask seventy times, and it will not be granted.
This study reports the pattern - a sovereign formula, repeatedly qualified by conduct, and at least once stated without qualification - and does not resolve it. It is the same impasse as Does the Qur'an teach predestination or free will?, which carries the other half of the evidence.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:186, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:186
Why this passage is in the study finding 01
مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Easy-read · not authoritative
Easy-read (simplified)man yudlili llaahu falaa haadiya lahu wayadharuhum fee tughyaanihim ya'mahoon
DIN 31635man yuḍlili llāhu falā hādiya lahu wayaḏaruhum fī ṭuġyānihim yaʿmahūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy
He whom God leads astray there is no guide for him! He leaves them in their rebellion, blindly wandering on
No other guide for him whom God shall mislead! He will leave them distraught in their wanderings
Whomsoever God adjudges astray, there can be no guide for him. And He leave such in their transgression, wandering in distraction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë që Allahu e humb, nuk ka kush ta udhëzojë. Ai i lë ata të bredhin verbërisht në humbjen e tyre.
আল্লাহ যাকে পথভ্রষ্ট করেন, তার কোন হিদায়াতকারী নেই এবং তিনি তাদেরকে তাদের অবাধ্যতায়(৫১) ছেড়ে দেন, ফলে তারা দিশেহারা হয়ে ঘুরে বেড়ায়।
Koga Allah na stranputicu skrene, niko ga ne može na Pravi put uputiti! On će ih ostaviti da u osionosti svojoj lutaju.
Koga Allah na stranputicu skrene, nitko ga ne može na Pravi put uputiti! On će ih ostaviti da u osionosti svojoj lutaju.
Kala mo Alla majjini, peewnoowo mo alaa. Himo acca ɓe e bewre maɓɓe hiɓe bumam-bumannoo .(mbumo)
ვისაც ალლაჰი გზას აცდენს, მას უკვე ვერავინ დააყენებს სწორ გზაზე; და ის ტოვებს მათ ბრმად ხეტიალში საკუთარ უსაზღვრო გადაცდომაში [ურწმუნოებაში].
Wen Allah in die Irre gehen lässt, der hat keinen Leiter für sich; und Er lässt sie in ihrer Auflehnung umherirren.
Όποιον ο Αλλάχ τον κάνει να παραστρατήσει, δεν υπάρχει κανείς που μπορεί να τον καθοδηγήσει. Θα τους αφήσει στην πλάνη (και την απιστία) τους, σαστισμένους (και δε θα καθοδηγηθούν σε τίποτε)!
जिसे अल्लाह पथभ्रष्ट कर दे, उसे कोई मार्गदर्शन करने वाला नहीं और वह उन्हें उनकी सरकशी में भटकते हुए छोड़ देता है।
Chi Allāh svia, non ha chi lo guidi. Lui li lascia accecati nella loro tirannia.
186. Tą, ką Allahas paklaidina, niekas negali išvesti į tiesų kelią. Ir Jis leidžia jiems aklai klajoti savo nusidėjime.
Nama Rabbiin jallise qajeelchaan isaaf hin jiru. Jallina isaanii keessatti dhama'oota ta'anii isaan dhiisa.
Кого Аллах ввёл в заблуждение, того уже никто не наставит. Он оставляет их пребывать в их беззаконии, в котором они блуждают вслепую.
Кога Аллах на странпутицу скрене, нико не може да га упути на Прави пут! Он ће да их остави да у осионости својој лутају.
Yule Mwenyezi Mungu alimpoteza, basi hana wa kumwongoa. Na atawaacha hao katika upotovu wao wakitangatanga.
Den som Gud leder vilse kan ingen vägleda. Han lämnar dem att villrådigt irra vidare i sina överträdelser.
Allah kimi saptırırsa, ona hidayet edecek yoktur. Onları azgınlıkları içerisinde şaşkın bir halde bırakır.
جس کو اللہ تعالیٰ گمراه کر دے اس کو کوئی راه پر نہیں ﻻ سکتا۔ اور اللہ تعالیٰ ان کو ان کی گمراہی میں بھٹکتے ہوئے چھوڑ دیتا ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوَلَمْ يَتَفَكَّرُوا۟ مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)awalam yatafakkaroo maa bisaahibihim min jinnatin in huwa illaa nadheerun mubeen
DIN 31635ʾawalam yatafakkarū mā biṣāḥibihim min ǧinnatin ʾin huwa ʾillā naḏīrun mubīnun
Do they not think? There is no madness in their friend. He is but a plain warner.
Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner
Do they not then reflect that their companion is not possessed? he is but an obvious warner
Will they not bethink them that their companion Muhammad is not djinn-possessed? Yes, his office is only that of plain warner
Do they not consider that there is nothing of insanity about their companion? He is only a plain warner
أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam yanzuroo fee malakooti s-samaawaati wal-'ardi wamaa khalaqa llaahu min shay'in wa'an 'asaa an yakoona qadi qtaraba ajaluhum fabi'ayyi hadeethin ba'dahu yu'minoon
DIN 31635ʾawalam yanẓurū fī malakūti s-samāwāti wal-ʾarḍi wamā ḫalaqa llāhu min šayʾin waʾan ʿasā ʾan yakūna qadi qtaraba ʾaǧaluhum fabiʾayyi ḥadīṯin baʿdahu yuʾminūna
Have they not observed the government of the heavens and the earth, and all the things that God created, and that their time may have drawn near? Which message, besides this, will they believe in?
Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe
Do they not behold the kingdoms of the heavens and of the earth, and what things God has created, and (see that), it may be, their time is already drawing nigh? in what relation then will they believe
Will they not look forth on the realms of the Heaven and of the Earth, and on all things which God hath made, to see whether haply their end be not drawing on? And in what other book will they believe who reject the Koran
And do they not look into the Kingdom of the heavens and the earth and all things that God has created? And do they not see that, it may be, their own term has already drawn near? Then in what thing after this will they believe
7:186 — the verse above
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa qul innamaa 'ilmuhaa 'inda rabbee laa yujalleehaa liwaqtihaa illaa huwa thaqulat fee s-samaawaati wal-'ardi laa ta'teekum illaa baghtatan yas'aloonaka ka'annaka hafiyyun 'anhaa qul innamaa 'ilmuhaa 'inda llaahi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā qul ʾinnamā ʿilmuhā ʿinda rabbī lā yuǧallīhā liwaqtihā ʾillā huwa ṯaqulat fī s-samāwāti wal-ʾarḍi lā taʾtīkum ʾillā baġtatan yasʾalūnaka kaʾannaka ḥafiyyun ʿanhā qul ʾinnamā ʿilmuhā ʿinda llāhi walākinna ʾakṯara n-nāsi lā yaʿlamūna
They ask you about the Hour, "When will it come?" Say, "Knowledge of it rests with my Lord. None can reveal its coming except He. It weighs heavily on the heavens and the earth. It will not come upon you except suddenly." They ask you as if you are responsible for it. Say, "Knowledge of it rests with God," but most people do not know.
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not
They will ask you about the Hour, for what time it is fixed? - say, 'The knowledge thereof is only with my Lord; none shall manifest it at its time but He; it is heavy in the heavens and the earth, it will not come to you save on a sudden.' They will ask as though thou wert privy to it, say, 'The knowledge thereof is only with God,' - but most folk do not know
They will ask thee of the Hour - for what time is its coming fixed? SAY: The knowledge of it is only with my Lord: none shall manifest it in its time but He: it is the burden of the Heavens and of the Earth: not otherwise than on a sudden will it come on you. They will ask thee as if thou wast privy to it: SAY: The knowledge of it is with none but God. But most men know not this
They ask thee about the Hour; 'When it will come to pass?' Say, 'The knowledge thereof is only with my Lord. None can manifest it at its time but He. It lies heavy on the heavens and the earth. It shall not come upon you but of a sudden.' They ask thee as if thou were well-acquainted therewith. Say, 'The knowledge thereof is only with God; but most men do not know
قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa amliku linafsee naf'an walaa darran illaa maa shaa'a llaahu walaw kuntu a'lamu l-ghayba lastakthartu mina l-khayri wamaa massaniya s-soo'u in anaa illaa nadheerun wabasheerun liqawmin yu'minoon
DIN 31635qul lā ʾamliku linafsī nafʿan walā ḍarran ʾillā mā šāʾa llāhu walaw kuntu ʾaʿlamu l-ġayba lastakṯartu mina l-ḫayri wamā massaniya s-sūʾu ʾin ʾanā ʾillā naḏīrun wabašīrun liqawmin yuʾminūna
Say, "I have no control over any benefit or harm to myself, except as God wills. Had I known the future, I would have acquired much good, and no harm would have touched me. I am only a warner, and a herald of good news to a people who believe."
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe
Say, 'I cannot control profit or harm for myself, save what God will. If I knew the unseen I should surely have much that is good, nor would evil touch me; I am but a warner and a herald of good tidings unto a people who believe
SAY: I have no control over what may be helpful or hurtful to me, but as God willeth. Had I the knowledge of his secrets, I should revel in the good, and evil should not touch me. But I am only a warner, and an announcer of good tidings to those who believe
Say, 'I have no power to do good or harm to myself save as God please. And if I had the knowledge of the unseen, I should have secured abundance of good; and evil would not have touched me. I am only a Warner and a bearer of good tidings
14:4
Why this passage is in the study finding 02
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa bilisaani qawmihi liyubayyina lahum fayudillu llaahu man yashaa'u wayahdee man yashaa'u wahuwa l-'azeezu l-hakeem
DIN 31635wamā ʾarsalnā min rasūlin ʾillā bilisāni qawmihi liyubayyina lahum fayuḍillu llāhu man yašāʾu wayahdī man yašāʾu wahuwa l-ʿazīzu l-ḥakīmu
We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
Compare translations (4)
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise
We have not sent any apostle save with the language of his people, that he might explain to them. But God leads whom He will astray, and guides whom He will; and He is the mighty, the wise
And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise
We have sent no apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne nuk çuam asnjë të Dërguar, përveçse në gjuhën e popullit të tij, që t'ua sqarojë atyre (fenë). Por, Allahu e humb atë që do dhe e udhëzon atë që do. Ai është i Gjithëfuqishmi, i Urti.
আর আমি প্রত্যেক রাসূলকে তার স্বজাতির ভাষাভাষী করে পাঠিয়েছি, যাতে সে তাদের কাছে (আল্লাহর পক্ষ থেকে নিয়ে আসা বিধি-বিধান) পরিষ্কারভাবে বর্ণনা করে। সুতরাং আল্লাহ যাকে ইচ্ছা পথভ্রষ্ট করেন এবং যাকে ইচ্ছা সঠিক পথ দেখান। আর তিনি পরাক্রমশালী, প্রজ্ঞাময়।
Mi nismo poslali nijednog poslanika koji nije govorio jezikom naroda svoga, da bi im objasnio. A Allah u zabludu okreće onoga koga hoće i upućuje na Pravi put onoga koga hoće; On je Silni i Mudri.
Mi nismo poslali nijednog poslanika koji nije govorio jezikom naroda svoga, da bi im objasnio. A Allah u zabludu okreće onoga koga hoće i upućuje na Pravi put onoga koga hoće; On je Silni i Mudri.
Min nuliraali nulaaɗo (woo), si wanaa e ɗemngal yimɓe makko ɓeen, fii no o ɓannginirana ɓe. Alla no majjina on mo muuyi, o fewna on Mo o muuyi. Ko Kaŋko woni pooluɗo, ñeeñuɗo.
და ჩვენ შუამავალნი მხოლოდ თავიანთი ხალხის ენაზე გამოვგზავნეთ, რათა მათ ეს (ალლაჰის რელიგია) მათთვის ნათლად განემარტათ. ალლაჰი გზას უცდენს, ვისაც მოისურვებს, და გზას უჩვენებს, ვისაც მოისურვებს. და (ჭეშმარიტად) იგია დიდებული, ბრძენი!
Und Wir haben keinen der Gesandten gesandt, außer in der Sprache seines Volkes, damit er ihnen (die Botschaft) verdeutlicht. So lässt Allah in die Irre gehen, wen Er will, und leitet recht, wen Er will. Und Er ist der Allmächtige und Allweise.
Δε στείλαμε κανέναν Αγγελιαφόρο παρά στη γλώσσα του λαού του για να διευκρινήσει σ' αυτούς (ό,τι έφερε από τον Κύριό του). Ο Αλλάχ κάνει όποιους θέλει να παραστρατήσουν και καθοδηγεί όποιους θέλει. Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
और हमने कोई रसूल नहीं भेजा परंतु उसकी जाति की भाषा में, ताकि वह उनके लिए खोलकर बयान करे। फिर अल्लाह जिसे चाहता है, पथभ्रष्ट कर देता है और जिसे चाहता है, मार्गदर्शन प्रदान करता है। और वही सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E non abbiamo inviato un Messaggero se non della lingua del suo popolo, così che possa chiarirgli il messaggio; Allāh svia chi Lui vuole e guida chi Lui vuole, e Lui è il Potente, il Saggio!
4. Ir siuntėme Mes Pasiuntinį tik su kalba jo žmonių tam, kad jis galėtų jiems išaiškinti (Žinią). Tada Allahas paklaidina tą, ką Jis nori, ir išveda teisingai tą, ką Jis nori. Ir Jis yra Visagalis, Visa Išmanantis.
Nuti ergamaa irraa tokkos afaan ummata isaatiin malee hin ergine. akka inni (ergaa keenya) isaaniif addeessuf jecha. Rabbiin nama fedhe jallisa; nama fedhe qajeelcha. Inni injifataa, ogeessa.
Мы не посылали ни одного посланника иначе как на языке его народа, чтобы он разъяснил им. Аллах вводит в заблуждение, кого пожелает, и наставляет, кого пожелает. Он — Могущественный, Мудрый.
Ми нисмо послали ниједног посланика а да није говорио језиком свога народа, како би им објаснио посланицу. Па Аллах у заблуди оставља онога кога жели а на Прави пут упути онога кога жели; Он је Силни и Мудри.
Na hatukumtuma Mtume yeyote isipokuwa kwa ulimi wa kaumu yake ili apate kuwabainishia. Basi Mwenyezi Mungu anampoteza amtakaye, na anamwongoa amtakaye. Naye ni Mwenye nguvu, Mwenye hekima.
Alla sändebud vi har sänt har talat sitt folks språk, för att tydligt kunna förmedla budskapet till dem. Sedan vilseleder Gud dem han vill och vägleder dem han vill; han är den Allsmäktige, den Vise.
Biz her peygamberi, ancak kendi kavminin diliyle gönderdik ki, onlara (Allah’ın emirlerini) iyice açıklasın. Allah, dilediğini saptırır, dilediğini de doğru yola iletir. O, mutlak güç sahibidir, hüküm ve hikmet sahibidir.
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ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَوَيْلٌ لِّلْكَٰفِرِينَ مِنْ عَذَابٍ شَدِيدٍ
Easy-read · not authoritative
Easy-read (simplified)allaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi wawaylun lilkaafireena min 'adhaabin shadeed
DIN 31635allāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi wawaylun lilkāfirīna min ʿaḏābin šadīdin
The translators word this verse differently
God-to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment.
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom
God is He whose is whatsoever is in the heavens and whatsoever is in the earth. Alas for the misbelievers, for their torment is keen
Of God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels
God is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them
ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)alladheena yastahibboona l-hayaata d-dunyaa 'alaa l-'aakhirati wayasuddoona 'an sabeeli llaahi wayabghoonahaa 'iwajan oolaa'ika fee dalaalin ba'eed
DIN 31635allaḏīna yastaḥibbūna l-ḥayāta d-dunyā ʿalā l-ʾāḫirati wayaṣuddūna ʿan sabīli llāhi wayabġūnahā ʿiwaǧan ʾūlāʾika fī ḍalālin baʿīdin
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked-these are far astray.
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray
Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error
Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error
who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth
14:4 — the verse above
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa an akhrij qawmaka mina z-zulumaati ilaa n-noori wadhakkirhum bi'ayyaami llaahi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā ʾan ʾaḫriǧ qawmaka mina ẓ-ẓulumāti ʾilā n-nūri waḏakkirhum biʾayyāmi llāhi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
We sent Moses with Our signs: "Bring your people out of darkness into light, and remind them of the Days of God." In that are signs for every patient and thankful person."
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi dhkuroo ni'mata llaahi 'alaykum idh anjaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi wayudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ qāla mūsā liqawmihi ḏkurū niʿmata llāhi ʿalaykum ʾiḏ ʾanǧākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi wayuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Moses said to his people, "Remember God's blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord."
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord
When Moses said to his people, 'Remember the favours of God towards you, when He saved you from Pharaoh's people, who sought to wreak you evil woe, slaughtering your sons and letting your women live;' in that was a great trial for you from your Lord
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord
And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord
3:86
Why this passage is in the study finding 03
كَيْفَ يَهْدِى ٱللَّهُ قَوْمًا كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)kayfa yahdee llaahu qawman kafaroo ba'da eemaanihim washahidoo anna r-rasoola haqqun wajaa'ahumu l-bayyinaatu wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635kayfa yahdī llāhu qawman kafarū baʿda ʾīmānihim wašahidū ʾanna r-rasūla ḥaqqun waǧāʾahumu l-bayyinātu wallāhu lā yahdī l-qawma ẓ-ẓālimīna
How will God guide a people who disbelieved after having believed, and had witnessed that the Messenger is true, and the clear proofs had come to them? God does not guide the unjust people.
Compare translations (4)
How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk
How shall God guide people who have disbelieved after believing and bearing witness that the Apostle is true, and after there come to them manifest signs? God guides the unjust folk
How shall God guide a people who, after they had believed and bore witness that the apostle was true, and after that clear proofs of his mission had reached them, disbelieved? God guideth not the people who transgress
How shall God direct men who have become infidels after they had believed, and born witness that the apostle was true, and manifest declarations of the divine will had come unto them? For God directeth not the ungodly people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E si t'i udhëzojë Allahu në rrugë të drejtë njerëzit që mohuan pasi besuan dhe dëshmuan se i Dërguari është i vërtetë dhe pasi u erdhën dëshmitë e qarta?! Allahu nuk i udhëzon në rrugë të drejtë zullumqarët.
আল্লাহ কিভাবে সে জাতিকে হিদায়াত করবেন , যারা ঈমান আনার পর ও রাসূল কে সত্য বলে সাক্ষ্য দেয়ার পর এবং তাদের কাছে এ ব্যাপারে সুস্পষ্ট নিদর্শন আসার পরেও কুফরী করে? আর আল্লাহ যালিম সম্প্রদায়কে হিদায়াত দেন না।
Kako Allah da uputi na Pravi put narod koji ne vjeruje nakon što je vjerovao i svjedočio da je Poslanik istina, i Jasni dokazi su mu došli!? Allah neće uputiti na Pravi put narod koji nepravdu čini.
Kako Allah da uputi na Pravi put narod koji ne vjeruje nakon što je vjerovao i svjedočio da je Poslanik istina, i Jasni dokazi su mu došli!? Allah neće uputiti na Pravi put narod koji nepravdu čini.
Hol no Alla Fewnirta yimɓe yedduɓe ɓaawo gomɗinal maɓɓe ɓe seedii won de Nulaaɗo on ko goonga, ɓanngannduyeeji ɗin arii ɓe? Alla Fewnataa yimɓe tooñooɓe ɓen.
როგორ დააყენებს ალლაჰი სწორ გზაზე იმ ხალხს [ანუ როგორ უბოძებს მათ რწმენას], რომლებიც ურწმუნონი გახდნენ მას შემდეგ, რაც უკვე ირწმუნეს (ალლაჰი), და დაამოწმეს, რომ მოციქული ჭეშმარიტებაა, და მათთან მივიდა აშკარა სასწაულები? და ალლაჰი არ მიუძღვის ჭეშმარიტებისკენ უსამართლო ხალხს.
Wie sollte Allah ein Volk rechtleiten, das (wieder) ungläubig wurde, nachdem es den Glauben (angenommen) hatte und (nachdem) es bezeugt hatte, dass der Gesandte wahrhaftig ist, und (nachdem) zu ihm die klaren Beweise gekommen waren! Und Allah leitet nicht das ungerechte Volk recht.
Πώς θα καθοδηγούσε ο Αλλάχ μια ομάδα ανθρώπων που απέρριψαν την πίστη αφού είχαν πιστέψει, είχαν μαρτυρήσει ότι ο Αγγελιαφόρος ήρθε με την αλήθεια και είχαν έλθει σ’ αυτούς οι ξεκάθαρες αποδείξεις; Και ο Αλλάχ δεν καθοδηγεί τους άδικους.
अल्लाह उन लोगों को कैसे हिदायत देगा, जिन्होंने अपने ईमान के बाद कुफ़्र किया और (इसके बाद कि) उन्होंने गवाही दी कि निश्चय यह रसूल सच्चा है तथा उनके पास स्पष्ट प्रमाण आ चुके?! और अल्लाह अत्याचारियों को हिदायत नहीं देता।
Come può Allāh guidare un popolo che nega dopo aver creduto e dopo aver testimoniato che il Profeta è Verità, e dopo che sono arrivate loro le Evidenze? E Allāh non guida il popolo ingiusto.
86. Kaip Allahas teisingai ves žmones, kurie nepatikėjo po jų patikėjimo ir po to, kai jie liudijo, kad Pasiuntinys (Muchammedas ﷺ) yra tiesa ir po to, kai jiems atėjo aiškūs ženklai? Ir Allahas neveda teisingai žmonių, kurie yra Zalimūn (politeistai ir nusidėjėliai).
sila Rabbiin akkamitti qajeelcha? ummata amanuu isaanii booda kafaran, kan ergamaan Rabbii dhugaa ta’uu ragaa ba’an. kan ragoonni ifa ta’an isaanitti dhufan. Rabbiin miidhaa hojjattoota hin qajeelchu.
Как же Аллах наставит на верный путь людей, которые отвергли веру после своей веры и засвидетельствовали, что Посланник — истина, и после того как пришли к ним ясные знамения? Аллах не наставляет на верный путь людей несправедливых.
Како Аллах да упути на Прави пут народ који не верује након што је поверовао и посведочио да је Посланик истина, и јасни докази су му дошли!? Аллах неће да упути на Прави пут неправедни народ.
Vipi Mwenyezi Mungu atawaongoa kaumu waliokufuru baada ya kuamini kwao, na wakashuhudia ya kuwa Mtume huyu ni wa haki, na zikawajia hoja zilizo wazi? Na Mwenyezi Mungu hawaongoi kaumu ya madhalimu.
Skulle Gud verkligen vägleda ett folk som blivit otrogna efter att ha varit troende, och som vittnat om att sändebudet var sant och som nåtts av de klara bevisen? Gud vägleder inte orättfärdiga människor.
İman edip, peygamberin hak olduğuna şehadet ettikten ve kendilerine açık belgeler geldikten sonra kâfir olan bir topluluğa Allah nasıl hidayet eder? Allah zalim topluma hidayet etmez.
اللہ تعالیٰ ان لوگوں کو کیسے ہدایت دے گا جو اپنے ایمان ﻻنے اور رسول کی حقانیت کی گواہی دینے اور اپنے پاس روشن دلیلیں آجانے کے بعد کافر ہو جائیں، اللہ تعالیٰ ایسے بے انصاف لوگوں کو راه راست پرنہیں ﻻتا۔
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قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul aamannaa billaahi wamaa unzila 'alaynaa wamaa unzila 'alaa ibraaheema wa'ismaa'eela wa'ishaaqa waya'qooba wal-'asbaati wamaa ootiya moosaa wa'eesaa wan-nabiyyoona min rabbihim laa nufarriqu bayna ahadin minhum wanahnu lahu muslimoon
DIN 31635qul ʾāmannā billāhi wamā ʾunzila ʿalaynā wamā ʾunzila ʿalā ʾibrāhīma waʾismāʿīla waʾisḥāqa wayaʿqūba wal-ʾasbāṭi wamā ʾūtiya mūsā waʿīsā wan-nabiyyūna min rabbihim lā nufarriqu bayna ʾaḥadin minhum wanaḥnu lahu muslimūna
Say, "We believe in God, and in what was revealed to us; and in what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs; and in what was given to Moses, and Jesus, and the prophets from their Lord. We make no distinction between any of them, and to Him we submit."
Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered
Say, 'We believe in God, and what has been revealed to thee, and what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and what was given to Moses, and Jesus, and the prophets from their Lord,- we will make no distinction between any of them,- and we are unto Him resigned
SAY: We believe in God, and in what hath been sent down to us, and what hath been sent down to Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and in what was given to Moses, and Jesus, and the Prophets, from their Lord. We make no difference between them. And to Him are we resigned (Muslims)
Say, we believe in God, and that which hath been sent down unto us, and that which was sent down unto Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and that which was delivered to Moses, and Jesus, and the prophets, from their Lord; we make no distinction between any of them; and to him are we resigned
وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَٰسِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waman yabtaghi ghayra l-'islaami deenan falan yuqbala minhu wahuwa fee l-'aakhirati mina l-khaasireen
DIN 31635waman yabtaġi ġayra l-ʾislāmi dīnan falan yuqbala minhu wahuwa fī l-ʾāḫirati mina l-ḫāsirīna
Whoever seeks other than Islam as a religion, it will not be accepted from him, and in the Hereafter he will be among the losers.
And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter
Whosoever craves other than Islam for a religion, it shall surely not be accepted from him, and he shall, in the next world, be of those who lose
Whoso desireth any other religion than Islam, that religion shall never be accepted from him, and in the next world he shall be among the lost
Whoever followeth any other religion than Islam, it shall not be accepted of him: And in the next life he shall be of those who perish
3:86 — the verse above
أُو۟لَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika jazaa'uhum anna 'alayhim la'nata llaahi wal-malaa'ikati wan-naasi ajma'een
DIN 31635ʾūlāʾika ǧazāʾuhum ʾanna ʿalayhim laʿnata llāhi wal-malāʾikati wan-nāsi ʾaǧmaʿīna
Those-their penalty is that upon them falls the curse of God, and of the angels, and of all mankind.
As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined
These, their reward is, that on them is the curse of God, and of the angels, and of men together
These! their recompense, that the curse of God, and of angels, and of all men, is on them
Their reward shall be, that on them shall fall the curse of God, and of angels, and of all mankind
خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
Easy-read · not authoritative
Easy-read (simplified)khaalideena feehaa laa yukhaffafu 'anhumu l-'adhaabu walaa hum yunzaroon
DIN 31635ḫālidīna fīhā lā yuḫaffafu ʿanhumu l-ʿaḏābu walā hum yunẓarūna
The translators word this verse differently
Remaining in it eternally, without their punishment being eased from them, and without being reprieved.
They will abide therein. Their doom will not be lightened, neither will they be reprieved
they shall dwell therein for aye - the torment shall not be alleviated from them, nor shall they be respited
Under it shall they abide for ever; their torment shall not be assuaged! nor shall God even look upon them
They shall remain under the same for ever; their torment shall not be mitigated, neither shall they be regarded
61:5
Why this passage is in the study finding 04
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوٓا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi yaa qawmi lima tu'dhoonanee waqad ta'lamoona annee rasoolu llaahi ilaykum falammaa zaaghoo azaagha llaahu quloobahum wallaahu laa yahdee l-qawma l-faasiqeen
DIN 31635waʾiḏ qāla mūsā liqawmihi yā qawmi lima tuʾḏūnanī waqad taʿlamūna ʾannī rasūlu llāhi ʾilaykum falammā zāġū ʾazāġa llāhu qulūbahum wallāhu lā yahdī l-qawma l-fāsiqīna
When Moses said to his people, "O my people, why do you hurt me, although you know that I am God's Messenger to you?" And when they swerved, God swerved their hearts. God does not guide the sinful people.
Compare translations (4)
And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk
When Moses said to his people, 'O my people! why do ye hurt me, when ye know that I am the apostle of God to you?' and when they swerved, God made their hearts to swerve; for God guides not the people who work abomination
And bear in mind when Moses said to his people, "Why grieve ye me, O my people, when ye know that I am God's apostle unto you?" And when they went astray, God led their hearts astray; for God guideth not a perverse people
Remember when Moses said unto his people, O my people, why do ye injure me; since ye know that I am the apostle of God sent unto you? And when they had deviated from the truth, God made their hearts to deviate from the right way; for God directeth not wicked people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto kur Musai i tha popullit të vet: "O populli im, përse më lëndoni duke e ditur se unë jam i dërguari i Allahut për ju?!" Por, kur ata u shmangën, Allahu ua shmangu zemrat (nga e vërteta). Allahu nuk e udhëzon popullin e pabindur.
হে রাসূল! স্মরণ করো সে সময়ের কথা যখন মূসা তার সম্প্রদায়কে বলেছিল: ‘হে আমার সম্প্রদায়! তোমরা কেন (১) আমাকে কষ্ট দিচ্ছ? অথচ তোমরা নিশ্চয় জান যে, আমি অবশ্যই তোমাদের নিকট আল্লাহর রাসূল।’ অতঃপর তারা যখন (সত্য ছেড়ে) বাঁকা পথ অবলম্বন করল, তখন আল্লাহ তাদের হৃদয়গুলোকে বাঁকা করে দিলেন। আর আল্লাহ পাপাচারী সম্প্রদায়কে হিদায়াত করেন না।
Kada Musa reče narodu svome: "O narode moj, zašto me uznemiravate, a dobro znate da sam vam ja Allahov poslanik!", i kad oni skrenuše ustranu, Allah njihova srca skrenu, a Allah neće uputiti narod koji je ogrezao u grijehu.
Kada Mojsije reče narodu svome: "O narode moj, zašto me uznemiravate, a dobro znate da sam vam ja Allahov poslanik!" i kad oni skrenuše ustranu, Allah njihova srca skrenu, a Allah neće uputiti narod koji je buntovan.
Tumo nde o maakani yimɓe makko, yimɓe am holko taki hoɗon lora mi te hoɗon nganndi komi nelaaɗo Alla fa'ade e mon, ndeɓe ooñi Alla ooñi ɓerɗe maɓɓe Alla feewnata yimɓe faasiqeeɓe.
და აჰა, უთხრა მუსამ თავის ხალხს: «ჰეი, ჩემო ხალხო! რატომ მტანჯავთ, როცა იცით, რომ მე თქვენთან ალლაჰის შუამავალი ვარ?» და როცა ისინი გზას ასცდნენ, ალლაჰმაც მათი გულები გზას ააცდინა. და ალლაჰი არ დაადგენს ჭეშმარიტ გზაზე ურჩ ხალხს.
Und (gedenke,) als Musa zu seinem Volk sagte: „O mein Volk, warum fügt ihr mir Leid zu, wo ihr doch gewiss wisst, dass ich der Gesandte Allahs an euch bin?“ Als sie dann abschweiften, ließ Allah ihre Herzen abschweifen. Und Allah leitet das Volk der Frevler nicht recht.
Και (ανάφερε, ω, Μωχάμμαντ), όταν ο Μωυσής είπε στον λαό του: «Ω, λαέ μου! Γιατί με βλάπτετε (με λόγια και πράξεις) ενώ γνωρίζετε ότι είμαι ο Αγγελιαφόρος του Αλλάχ για σας;» Έτσι, όταν απέκλιναν (από την Αλήθεια), ο Αλλάχ απέκλινε τις καρδιές τους (από το να δέχονται την Καθοδήγηση). Και ο Αλλάχ δεν καθοδηγεί τον ανυπάκουο λαό.
तथा याद करो जब मूसा ने अपनी जाति से कहा : ऐ मेरी जाति के लोगो! तुम मुझे क्यों कष्ट देते हो, जबकि निश्चय तुम जानते हो कि मैं तुम्हारी ओर अल्लाह का रसूल हूँ? फिर जब वे टेढ़े हो गए, तो अल्लाह ने उनके दिलों को टेढ़ा कर दिया और अल्लाह अवज्ञाकारी लोगों को सीधा मार्ग नहीं दिखाता।
E quando Mūsā disse al suo popolo: «O popolo mio! Perché mi fate del male, se sapete che in verità sono il Messaggero di Allāh a voi inviato?» E quando loro deviarono, Allāh deviò i loro cuori. E Allāh non guida il popolo trasgressore.
5. Ir (paminėk, Muchammedai ﷺ), kai Mūsa (Mozė) sakė savo žmonėms: „Mano žmonės! Kodėl jūs kenkiate man, kai tikrai žinote, kad esu Allaho Pasiuntinys jums?“ Ir kai jie nuklydo, Allahas privertė jų širdis nuklysti. Ir Allahas neveda teisingai įžūliai nepaklusniųjų.
Yeroo Muusaan ummata isaatiin jedhe "yaa ummata (kiyya) maaliif na rakkiftan! Odoo akka ani Ergamaa Rabbii kan gara keessanitti (ergame ta'uu) sirriitti beektanuu?" [jedhe yaadadhaa]. Yeroma isaan jallatanu Rabbiin onneewwan isaanii jallise. Rabbiin ummata finciltoota hin qajeelchu.
Вот Муса сказал своему народу: «О народ мой! Почему вы причиняете мне обиду, хотя знаете, что я — посланник Аллаха к вам?» Когда же они уклонились, Аллах отклонил их сердца. Аллах не наставляет на верный путь нечестивый народ.
Када Мојсије рече своме народу: „О народе мој, зашто ме узнемиравате, а добро знате да сам вам ја Аллахов посланик!” И кад они скренуше у страну, Аллах скрену њихова срца, а Аллах неће да упути народ који је огрезао у греху.
Na Musa alipowaambia watu wake: 'Enyi watu wangu! Kwa nini mnaniudhi, nanyi mnajua kuwa hakika mimi ni Mtume wa Mwenyezi Mungu niliyetumwa kwenu?' Walipokengeuka, Mwenyezi Mungu akazipotoa nyoyo zao. Na Mwenyezi Mungu hawaongoi watu wavukao mipaka.
Minns när Mose sa till sitt folk: ”Mitt folk, varför skadar ni mig, när ni vet att jag är Guds sändebud, sänd till er?” När de avvek [från sanningen], lät Gud deras hjärtan avvika [ännu mer]; Gud vägleder inte trotsiga människor.
Hani Mûsâ, kendi kavmine demişti ki: “Ey kavmim! Gerçekten benim sizin için Allah'tan gönderilmiş bir elçi olduğumu bildiğiniz halde, niçin bana eziyet ediyorsunuz?” demişti. Onlar (hak yoldan) sapınca, Allah da onların kalplerini saptırdı. Allah, fasık kavme hidayet etmez.
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The verses around this oneSource fact
shown so it's never read alone
كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)kabura maqtan 'inda llaahi an taqooloo maa laa taf'aloon
DIN 31635kabura maqtan ʿinda llāhi ʾan taqūlū mā lā tafʿalūna
It is most hateful to God that you say what you do not do.
It is most hateful in the sight of Allah that ye say that which ye do not
It is most hateful to God that ye say what ye do not
Most hateful is it to God that ye say that which ye do not
It is most odious in the sight of God, that ye say that which ye do not
إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِى سَبِيلِهِۦ صَفًّا كَأَنَّهُم بُنْيَٰنٌ مَّرْصُوصٌ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha yuhibbu lladheena yuqaatiloona fee sabeelihi saffan ka'annahum bunyaanun marsoos
DIN 31635ʾinna llāha yuḥibbu llaḏīna yuqātilūna fī sabīlihi ṣaffan kaʾannahum bunyānun marṣūṣun
God loves those who fight in His cause, in ranks, as though they were a compact structure.
Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure
Verily, God loves those who fight in His cause in ranks as though they were a compact building
Verily God loveth those who, as though they were a solid wall, do battle for his cause in serried lines
Verily God loveth those who fight for his religion in battle array, as though they were a well compacted building
61:5 — the verse above
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala 'eesaa bnu maryama yaa banee israa'eela innee rasoolu llaahi ilaykum musaddiqan limaa bayna yadayya mina t-tawraati wamubashshiran birasoolin ya'tee min ba'dee smuhu ahmadu falammaa jaa'ahum bil-bayyinaati qaaloo haadhaa sihrun mubeen
DIN 31635waʾiḏ qāla ʿīsā bnu maryama yā banī ʾisrāʾīla ʾinnī rasūlu llāhi ʾilaykum muṣaddiqan limā bayna yadayya mina t-tawrāti wamubašširan birasūlin yaʾtī min baʿdī smuhu ʾaḥmadu falammā ǧāʾahum bil-bayyināti qālū hāḏā siḥrun mubīnun
And when Jesus son of Mary said, "O Children of Israel, I am God's Messenger to you, confirming what preceded me of the Torah, and announcing good news of a messenger who will come after me, whose name is Ahmad." But when he showed them the miracles, they said, "This is obvious sorcery."
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic
And when Jesus the son of Mary said, 'O children of Israel! verily, I am the apostle of God to you, verifying the law that was before me and giving you glad tidings of an apostle who shall come after me, whose name shall be Ahmed!' - but when he did come to them with manifest signs, they said, 'This is manifest sorcery
And remember when Jesus the son of Mary said, "O children of Israel! of a truth I am God's apostle to you to confirm the law which was given before me, and to announce an apostle that shall come after me whose name shall be Ahmad!" But when he (Ahmad) presented himself with clear proofs of his mission, they said, "This is manifest sorcery
And when Jesus the Son of Mary said, O children of Israel, verily I am the apostle of God sent unto you, confirming the law which was delivered before me, and bringing good tidings of an apostle who shall come after me, and whose name shall be Ahmed. And when he produced unto them evident miracles, they said, this is manifest sorcery
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi l-kadhiba wahuwa yud'aa ilaa l-'islaami wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi l-kaḏiba wahuwa yudʿā ʾilā l-ʾislāmi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
And who is a greater wrongdoer than he who attributes falsehoods to God, when he is being invited to Islam? God does not guide the wrongdoing people.
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk
And who is more unjust than he who forges against God a lie when called unto Islam? but God guides not the unjust people
But who more impious than he who when called to Islam deviseth a falsehood concerning God? God guideth not the wicked
But who is more unjust than he who forgeth a lie against God, when he is invited unto Islam? And God directeth not the unjust people
9:80
Why this passage is in the study finding 05
ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)istaghfir lahum aw laa tastaghfir lahum in tastaghfir lahum sab'eena marratan falan yaghfira llaahu lahum dhaalika bi'annahum kafaroo billaahi warasoolihi wallaahu laa yahdee l-qawma l-faasiqeen
DIN 31635istaġfir lahum ʾaw lā tastaġfir lahum ʾin tastaġfir lahum sabʿīna marratan falan yaġfira llāhu lahum ḏālika biʾannahum kafarū billāhi warasūlihi wallāhu lā yahdī l-qawma l-fāsiqīna
Whether you ask forgiveness for them, or do not ask forgiveness for them-even if you ask forgiveness for them seventy times, God will not forgive them. That is because they disbelieved in God and His Messenger. God does not guide the immoral people.
Compare translations (4)
Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk
Ask forgiveness for them or ask not forgiveness, for them! if they shouldst ask forgiveness for them seventy times, yet would not God forgive them; that is because they disbelieved in God and His Apostle, for God guides not a people who work abomination
Ask thou forgiveness for them, or ask it not, it will be the same. If thou ask forgiveness for them seventy times, God will by no means forgive them. This, for that they believe not in God and His Apostle! And God guideth not the ungodly people
Ask forgiveness for them, or do not ask forgiveness for them; it will be equal. If thou ask forgiveness for them seventy times, God will by no means forgive them. This is the divine pleasure, for that they believe not in God, and his apostle; and God directeth not the ungodly people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kërkove falje për ta ose nuk kërkove falje për ta; edhe sikur të kërkoje falje për ta shtatëdhjetë herë, Allahu nuk do t'i falte kurrë. Kjo, për shkak se ata e kanë mohuar Allahun dhe të Dërguarin e Tij. E, Allahu nuk e udhëzon në rrugë të drejtë popullin e pabindur.
তুমি তাদের জন্য ক্ষমা প্রার্থনা করো, কিংবা ক্ষমা প্রার্থনা না-ই করো, একই কথা। যদি তুমি তাদের জন্য সত্তর বারও ক্ষমা প্রার্থনা করো, তবুও আল্লাহ তাদেরকে কখনোই ক্ষমা করবেন না। কারণ তারা আল্লাহ ও তাঁর রাসূলের সাথে কুফরি করেছে। আর আল্লাহ ফাসিক সম্প্রদায়কে হিদায়াত দেন না।
Molio ti oprosta za njih ili ne molio, molio čak i sedamdeset puta, Allah im neće oprostiti – zato što u Allaha i Njegova Poslanika ne vjeruju. – A Allah neće uputiti narod grešnički.
Molio ti oprosta za njih ili ne molio, molio čak i sedamdeset puta, Allah im neće oprostiti – zato što u Allaha i Njegova Poslanika ne vjeruju. – A Allah neće uputiti narod grešnički.
Imsinano ɓe, maa hara a imsinanaaki ɓe -hay si a imsinanike ɓe laaɓi cappanɗe jeeɗiɗi - Alla yaafataako ɓe. Ko waɗi ɗuum, ɓeen ɓe njeddii Alla e nulaaɗo makko on. Alla feewnataa yimɓe yaltuɓe ɗoftaare ɓeen.
შენდობა სთხოვე მათთვის (თვალთმაქცთათვის), ან ნუ სთხოვ, სამოცდაათჯერაც რომ სთხოვო მათთვის შენდობა, ალლაჰი მაინც არ მიუტევებს მათ, ეს იმიტომ, რომ მათ უარყვეს ალლაჰი და მისი შუამავალი და ალლაჰი არ დაადგენს ჭეშმარიტ გზაზე ურჩ ხალხს.
Bitte um Vergebung für sie oder bitte nicht um Vergebung für sie; selbst wenn du (auch) siebzigmal um Vergebung für sie bittest, so wird Allah ihnen doch nicht vergeben. Dies (geschieht deshalb), weil sie Allah und Seinen Gesandten verleugnet haben. Und Allah leitet das Volk der Frevler nicht recht.
Είτε (ω, Προφήτη) ζητάς συγχώρεση γι' αυτούς (τους υποκριτές), είτε δε ζητάς συγχώρεση γι' αυτούς, -ακόμα κι αν ζητήσεις συγχώρεση γι' αυτούς εβδομήντα φορές (δηλ. όσο κι αν ζήτησεις)-, ο Αλλάχ δε θα τους συγχωρήσει. Αυτό επειδή δεν πίστευαν στον Αλλάχ και στον Αγγελιαφόρο Του. Πράγματι, ο Αλλάχ δεν καθοδηγεί τους ανυπάκουους.
(ऐ नबी!) आप उनके लिए क्षमा याचना करें, या उनके लिए क्षमा याचना न करें, यदि आप उनके लिए सत्तर बार क्षमा याचना करें, तो भी अल्लाह उन्हें कभी क्षमा नहीं करेगा। यह इस कारण कि उन्होंने अल्लाह और उसके रसूल के साथ कुफ़्र किया और अल्लाह अवज्ञाकारी लोगों का मार्गदर्शन नहीं करता।
Non importa se tu implori o non implori il perdono per loro: anche se tu lo implorassi settanta volte, Allāh non li perdonerebbe, perché hanno negato sia Allāh che il Suo Profeta, e Allāh non guida il popolo trasgressore.
80. Ar tu (Muchammedai ﷺ) prašai jiems (veidmainiams) atleidimo, ar neprašai jiems atleidimo – (ir net) jei prašytum jiems atleidimo septyniasdešimt kartų, Allahas neatleis jiems, nes jie nepatikėjo Allahą ir Jo Pasiuntinį (Muchammedą ﷺ). Ir Allahas neveda teisingai tų žmonių, kurie yra Fasikūn (maištingieji, nepaklusnieji Allahui).
Araarama isaaniif kadhadhu yookiin araarama isaaniif kadhachuu dhiisi; yoo yeroo torbaatama araarama isaaniif kadhatte, Rabbiin isaaniif hin araaramu. Kun waan isaan Rabbiifi ergamaa Isaatti kafaraniifi. Rabbiin ummata finciltoota hin qajeelchu.
Проси для них прощения или не проси — даже если ты попросишь для них прощения семьдесят раз, Аллах никогда не простит их. Это потому, что они отвергли Аллаха и Его Посланника, а Аллах не наставляет на верный путь нечестивых людей.
Молио ти опрост за њих или не молио, молио чак и седамдесет пута, Аллах неће да им опрости - зато што у Аллаха и Његовог Посланика не верују. А Аллах неће да упути непослушне људе.
Waombee msamaha au usiwaombee msamaha. Hata ukiwaombea msamaha mara sabini, Mwenyezi Mungu hatawasamehe. Hayo ni kwa sababu ya kuwa wao walimkufuru Mwenyezi Mungu na Mtume wake. Na Mwenyezi Mungu hawaongoi kaumu wavukao mipaka.
Be om förlåtelse för dem eller låt bli att be om förlåtelse för dem; om du så ber om förlåtelse för dem sjuttio gånger ska Gud aldrig förlåta dem. Detta eftersom de vägrade tro på Gud och hans sändebud. Gud vägleder inte de trotsiga syndarna.
Onlar için ister bağışlanma dile, ister dileme (fark etmez.) Onlar için yetmiş kez bağışlanma dilesen de, Allah onları asla affetmeyecektir. Bu, onların Allah ve Rasûlüne (iman etmeyip) kâfir olmaları sebebiyledir. Allah, fasık topluluğu doğru yola iletmez.
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أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلْغُيُوبِ
Easy-read · not authoritative
Easy-read (simplified)alam ya'lamoo anna llaaha ya'lamu sirrahum wanajwaahum wa'anna llaaha 'allaamu l-ghuyoob
DIN 31635ʾalam yaʿlamū ʾanna llāha yaʿlamu sirrahum wanaǧwāhum waʾanna llāha ʿallāmu l-ġuyūbi
Do they not know that God knows their secrets and their conspiracies? And that God is the Knower of the unseen?
Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden
Do they not know that God knows their secrets and their whisperings, and that God knows the unseen things
Know they not that God knoweth their secrets and their private talk, and that God knoweth the secret things
Do they not know that God knoweth whatever they conceal, and their private discourses; and that God is the knower of secrets
ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِى ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)alladheena yalmizoona l-muttawwi'eena mina l-mu'mineena fee s-sadaqaati walladheena laa yajidoona illaa juhdahum fayaskharoona minhum sakhira llaahu minhum walahum 'adhaabun aleem
DIN 31635allaḏīna yalmizūna l-muṭṭawwiʿīna mina l-muʾminīna fī ṣ-ṣadaqāti wallaḏīna lā yaǧidūna ʾillā ǧuhdahum fayasḫarūna minhum saḫira llāhu minhum walahum ʿaḏābun ʾalīmun
Those who criticize the believers who give charity voluntarily, and ridicule those who find nothing to give except their own efforts-God ridicules them. They will have a painful punishment.
Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom
Those who defame such of the believers as willingly give their alms, and such as can find nothing to give but their exertions, and who mock at them,- God will mock at them, and for them is grievous woe
They who traduce such of the faithful as give their alms freely, and those who find nothing to give but their earnings, and scoff at them, God shall scoff at them; and there is a grievous torment in store for them
They who traduce such of the believers as are liberal in giving alms beyond what they are obliged, and those who find nothing to give, but what they gain by their industry; and therefore scoff at them: God shall scoff at them, and they shall suffer a grievous punishment
9:80 — the verse above
فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓا۟ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَقَالُوا۟ لَا تَنفِرُوا۟ فِى ٱلْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَّوْ كَانُوا۟ يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)fariha l-mukhallafoona bimaq'adihim khilaafa rasooli llaahi wakarihoo an yujaahidoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi waqaaloo laa tanfiroo fee l-harri qul naaru jahannama ashaddu harran law kaanoo yafqahoon
DIN 31635fariḥa l-muḫallafūna bimaqʿadihim ḫilāfa rasūli llāhi wakarihū ʾan yuǧāhidū biʾamwālihim waʾanfusihim fī sabīli llāhi waqālū lā tanfirū fī l-ḥarri qul nāru ǧahannama ʾašaddu ḥarran law kānū yafqahūna
Those who stayed behind rejoiced at their staying behind the Messenger of God. And they hated to strive with their wealth and their lives in God's way. And they said, "Do not venture out in the heat." Say, "The Fire of Hell is much hotter, if they only understood."
Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood
Those who were left behind rejoiced in staying behind the Apostle of God, and were averse from fighting strenuously with their wealth and their persons in God's way, and said, 'March not forth in the heat.' Say, 'The fire of hell is hotter still, if ye could but discern
They who were left at home were delighted to stay behind God's Apostle, and were averse from contending with their riches and their persons for the cause of God, and said, "March not out in the heat." SAY: A fiercer heat will be the fire of Hell." Would that they understood this
They who were left at home in he expedition of Tabuc, were glad of their staying behind the apostle of God, and were unwilling to employ their substance and their persons for the advancement of God's true religion; and they said, go not forth in the heat. Say, the fire of hell will be hotter; if they understood this
فَلْيَضْحَكُوا۟ قَلِيلًا وَلْيَبْكُوا۟ كَثِيرًا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)falyadhakoo qaleelan walyabkoo katheeran jazaa'an bimaa kaanoo yaksiboon
DIN 31635falyaḍḥakū qalīlan walyabkū kaṯīran ǧazāʾan bimā kānū yaksibūna
Let them laugh a little, and weep much; in recompense for what they used to earn.
Then let them laugh a little: they will weep much, as the reward of what they used to earn
Let them then laugh little, and let them weep much, as a recompense for that which they have earned
Little, therefore, let them laugh, and much let them weep, as the meed of their doings
Wherefore let them laugh little, and weep much, as a reward for that which they have done
2:258
Why this passage is in the study finding 06
أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladhee haajja ibraaheema fee rabbihi an aataahu llaahu l-mulka idh qaala ibraaheemu rabbiya lladhee yuhyee wayumeetu qaala anaa uhyee wa'umeetu qaala ibraaheemu fa'inna llaaha ya'tee bish-shamsi mina l-mashriqi fa'ti bihaa mina l-maghribi fabuhita lladhee kafara wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635ʾalam tara ʾilā llaḏī ḥāǧǧa ʾibrāhīma fī rabbihi ʾan ʾātāhu llāhu l-mulka ʾiḏ qāla ʾibrāhīmu rabbiya llaḏī yuḥyī wayumītu qāla ʾanā ʾuḥyī waʾumītu qāla ʾibrāhīmu faʾinna llāha yaʾtī biš-šamsi mina l-mašriqi faʾti bihā mina l-maġribi fabuhita llaḏī kafara wallāhu lā yahdī l-qawma ẓ-ẓālimīna
Have you not considered him who argued with Abraham about his Lord, because God had given him sovereignty? Abraham said, "My Lord is He who gives life and causes death." He said, "I give life and cause death." Abraham said, "God brings the sun from the East, so bring it from the West," so the blasphemer was confounded. God does not guide the wrongdoing people.
Compare translations (4)
Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk
Do you not look at him who disputed with Abraham about his Lord, that God had given him the kingdom? When Abraham said, 'My Lord is He who giveth life and death,' he said, 'I give life and death.' Abraham said, 'But verily, God brings the sun from the east, do thou then bring it from the west?' And he who misbelieved was dumbfounded, for God does not guide unjust folk
Hast thou not thought on him who disputed with Abraham about his Lord, because God had given him the kingdom? When Abraham said, "My Lord is He who maketh alive and cause to die:" He said, "It is I who make alive and cause to die!" Abraham said, "Since God bringeth the sun from the East, do thou, then, bring it from the West." The infidel was confounded; for God guideth not the evil doers
Hast thou not considered him who disputed with Abraham concerning his Lord, because God had given him the kingdom? When Abraham said, my Lord is he who giveth life, and killeth: He answered, I give life, and I kill. Abraham said, verily God bringeth the sun from the east, now do thou bring it from the west. Whereupon the infidel was confounded; for God directeth not the ungoldly people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A ke dëgjuar për atë që u fjalëtua me Ibrahimin për Zotin e tij, thjesht ngaqë Allahu i kishte dhënë atij pushtet?! Kur Ibrahimi tha: "Zoti im është Ai që jep jetë dhe vdekje", ai tha: "Edhe unë jap jetë dhe vdekje." Ibrahimi i tha: "Allahu e sjell Diellin nga lindja, e sille ti nga perëndimi!" Atëherë, jobesimtari mbeti pa fjalë. Allahu nuk i udhëzon në rrugë të drejtë zullumqarët.
তুমি কি সে ব্যক্তির অবস্থা লক্ষ্য করোনি, যে ইবরাহীমের সাথে তাঁর রবের সম্পর্কে বিতর্কে লিপ্ত হয়েছিলো। যেহেতু আল্লাহ তাকে রাজত্ব দিয়েছিলেন। যখন ইবরাহীম বললো: ‘আমার রব তিনিই, যিনি জীবন দান করেন ও মৃত্যু ঘটান। সে বললো: ‘আমিও তো জীবন দান করি ও মৃত্যু ঘটাই।(৮০) ইবরাহীম বললো: ‘নিশ্চয়ই আল্লাহ সূর্যকে পূর্ব দিক থেকে উদিত করেন। সুতরাং তুমি পারলে সেটাকে পশ্চিম দিক থেকে উদিত করে দেখাও তো। এ কথা শুনে কাফিরটি হতভম্ব হয়ে গেলো। আসলে আল্লাহ যালিম সম্প্রয়ায়কে হিদায়াত করেন না।
Zar ne znaš za onoga koji se s Ibrahimom o Gospodaru njegovom prepirao, kada mu je Allah carstvo dao?! Kad Ibrahim reče: "Gospodar moj je Onaj Koji život i smrt daje!", on odgovori: "Ja život i smrt dajem!" Ibrahim reče: "Allah čini da Sunce izlazi s istoka, pa učini ti da izađe sa zapada!" I nevjernik se zbuni. Allah, doista, zulumćare ne upućuje na Pravi put.
Zar ne znaš za onoga koji se s Abrahamom o Gospodaru njegovu prepirao, kada mu je Allah carstvo dao?! Kad Abraham reče: "Gospodar moj je Onaj Koji život i smrt daje!" on odgovori: "Ja život i smrt dajem!" Abraham reče: "Allah čini da Sunce izlazi s istoka, pa učini ti da izađe sa zapada!" I nevjernik se zbuni. Allah, doista, nepravednike ne upućuje na Pravi put.
E a yi'aali on wennjondirɗo he Ibraahiima e fii Jeyɗo mo on, fii Alla no yeɗi mo laamu, nde Ibraahiima maakunoo: "Jeyɗo lam on, ko on wuurnata wara". [Wennjodiiɗo on] wi'i: "miin kadi miɗo wuurna wara". Ibraahiima maaki: "Pellet Alla no addira naange ngen fuɗnaange, addir nge hiirnaange".Yedduɗo on mugaa. Alla fewnataa yimɓe tooñooɓe ɓen
განა არ გიფიქრია იმაზე, ვინც ედავებოდა იბრაჰიმს თავისი უფლის შესახებ, რადგან ალლაჰმა მას მიანიჭა სამეფო ძალაუფლება? აი, უთხრა იბრაჰიმმა: «ჩემი უფალი — ის არის, ვინც აცოცხლებს და აკვდინებს». მან (მეფემ) თქვა: «მე ვაცოცხლებ და ვაკვდინებ». მაშინ იბრაჰიმმა თქვა: «ჭეშმარიტად, ალლაჰს ამოჰყავს მზე აღმოსავლეთიდან, მაშ, შენ ამოიყვანე იგი დასავლეთიდან». და გაოგნდა ის (მეფე), ვინც ურწმუნოებას იჩენდა (და შეწყვიტა დავა), რადგან ალლაჰი არ უძღვება ჭეშმარიტებისკენ უსამართლო ხალხს.
Hast du denn nicht jenen gesehen, der mit Ibrahim über seinen Herrn stritt, da Allah ihm die Herrschaft gegeben hatte? (Damals,) als Ibrahim sagte: „Mein Herr ist derjenige, der lebendig macht und sterben lässt.“ Er sagte: „Ich mache lebendig und lasse sterben.“ Ibrahim sagte: „Allah bringt ja die Sonne vom Osten her; so bringe du sie vom Westen her!“ Da war derjenige, der ungläubig war, fassungslos. Und Allah leitet nicht das ungerechte Volk recht.
Είδες (ω, Μωχάμμαντ) εκείνον που (ήταν πολύ αλαζόνας και τολμηρός που) διαφωνούσε συζητώντας με τον Ιμπραήμ (Αβραάμ) για τον Κύριό του (τον Αλλάχ), [απλώς] επειδή ο Αλλάχ τού είχε δώσει βασιλεία (έγινε αλαζόνας ρωτώντας τον Ιμπραήμ ποιος είναι ο Κύριός του); Όταν ο Ιμπραήμ είπε: «Ο Κύριός μου (Αλλάχ) είναι Αυτός που δίνει ζωή και την αφαιρεί.» Είπε (εκείνος ο βασιλιάς): «Και εγώ δίνω ζωή (όταν διατάζω την εκτέλεση κάποιου, και έπειτα τον συγχωρέσω) και την αφαιρώ (αν δεν τον συγχωρέσω).» Ο Ιμπραήμ είπε: «Ο Αλλάχ φέρνει τον ήλιο από τα ανατολικά, οπότε φέρε τον λοιπόν, από τα δυτικά.» Έτσι, ο άπιστος έμεινε άναυδος (και το επιχείρημά του καταρρίφθηκε). Και ο Αλλάχ δεν καθοδηγεί τους άδικους.
(ऐ नबी!) क्या तुमने उस व्यक्ति को नहीं देखा, जिसने इबराहीम से उसके पालनहार के विषय में झगड़ा किया, इस कारण कि अल्लाह ने उसे राज्य दिया था? जब इबराहीम ने कहा : मेरा पालनहार वह है, जो जीवित करता और मृत्यु देता है। उसने कहा : मैं भी जीवित करता और मृत्यु देता हूँ।[173] इबराहीम ने कहा : निःसंदेह अल्लाह तो सूर्य को पूरब से लाता है, तो तू उसे पश्चिम से ले आ। (यह सुनकर) वह काफ़िर चकित रह गया और अल्लाह अत्याचारियों को मार्गदर्शन नहीं देता।
Non hai visto quello che si è scontrato con Ibrāhīm sul fatto che Allāh gli avesse concesso il potere? Ibrāhīm disse: «Il mio Dio fa vivere e fa morire», l’altro disse: «Anch’io faccio vivere e faccio morire». Ibrāhīm disse: «In verità Allāh fa sorgere il sole da Levante, fallo sorgere da Ponente!» Allora fu sconvolto il miscredente. E Allāh non guida i popoli ingiusti!
258. Ar tu nežinojai to, kuris ginčijosi su Ibrahimu (Abraomu) apie jo Viešpatį (Allahą), nes Allahas suteikė jam karalystę? Kai Ibrahimas (Abraomas) tarė (jam): „Mano Viešpats (Allahas) yra Tas, Kuris suteikia gyvenimą ir sukelia mirtį.“ Jis pasakė: „Aš suteikiu gyvenimą ir sukeliu mirtį.“ Ibrahimas (Abraomas) tarė: „Iš tiesų, Allahas išneša saulę iš rytų, taigi, išnešk ją iš vakarų!“ Taigi netikintysis buvo visiškai sužlugdytas. Ir Allahas neveda teisingu keliu žmonių, kurie yra Zalimūn (nusidėjėliai).
Sila gara isa Rabbiin mootummaa isaaf kenninaan (waa’ee) Gooftaa isaa keessatti Ibraahiimiin mormee hin laallee? Yeroo Ibraahiim "Gooftaan kiyya Isa jiraachisuufi ajjeesu sani" jedhu. "Anis nan jiraachisa; nan ajjeesas" jedhe (mootichi). Ibraahiim "Rabbiin aduu Baha irraa fida; ati immoo Dhiha irraa fidi" jedhe. Achumaan inni kafare dhama'e, Rabbiin orma zaalimoota hin qajeelchu. [104]
Разве ты не видел того, кто препирался с Ибрахимом о его Господе из-за того, что Аллах даровал ему власть? Когда Ибрахим сказал: «Мой Господь — Тот, Кто оживляет и умерщвляет», тот сказал: «Я [тоже] дарую жизнь и умерщвляю». Ибрахим сказал: «Воистину, Аллах приводит солнце с востока, так приведи же его с запада!» И был посрамлён тот, кто отверг веру. Аллах не наставляет на верный путь людей несправедливых.
Зар не знаш за оног који се с Аврамом о његовом Господару препирао, којем је Аллах царство дао?! Кад Аврам рече: „Господар мој је Онај Који живот и смрт даје!“ Он одговори: „Ја живот и смрт дајем!“ Аврам рече: „Аллах чини да Сунце излази с истока, па учини ти да изађе са запада!“ И неверник се збуни. А Аллах, заиста, неправеднике не упућује на Прави пут.
Kwani hukumuona yule aliyehojiana na Ibrahim kuhusu Mola wake Mlezi kwa sababu Mwenyezi Mungu alimpa ufalme? Ibrahim aliposema: Mola wangu Mlezi ni yule ambaye huhuisha na kufisha. Yeye akasema: Mimi pia ninahuisha na ninafisha. Ibrahim akasema: Kwa hakika, Mwenyezi Mungu hulileta jua kutokea mashariki, basi wewe lilete kutokea magharibi. Kwa hivyo, akashindwa yule aliyekufuru. Na Mwenyezi Mungu hawaongoi kaumu dhalimu.
Har du inte hört om den som tvistade med Abraham om hans Herre, därför att Gud hade gett honom kungamakt? Abraham sa: ”Min Herre ger liv och tar liv.” Han sa: ”Det är jag som ger liv och tar liv!” Abraham sa då: ”Gud låter solen gå upp i öst – men låt den då gå upp i väst!” Då stod den otrogne [kungen] alldeles svarslös. Gud vägleder inte de orättfärdiga.
Allah'ın kendisine hükümranlık vermesinden dolayı, rabbi hakkında İbrahim'le tartışanı görmedin mi? İbrahim (ona): "Rabbim hem diriltir, hemde öldürür" deyince; o, "Ben de diriltir ve öldürürüm" demişti. Fakat İbrahim: "Allah, Güneşi doğudan getirir; sen de onu batıdan getir." deyince, o inkâr eden şaşırıp kalmıştı. Allah, zâlimler topluluğunu doğru yola iletmez.
کیا تونے اسے نہیں دیکھا جو سلطنت پا کر ابراہیم (علیہ السلام) سے اس کے رب کے بارے میں جھگڑ رہا تھا، جب ابراہیم (علیہ السلام) نے کہا کہ میرا رب تو وه ہے جو جلاتا ہے اور مارتا ہے، وه کہنے لگا میں بھی جلاتا اور مارتا ہوں، ابراہیم (علیہ السلام) نے کہا اللہ تعالیٰ سورج کو مشرق کی طرف سے لے آتا ہے تو اسے مغرب کی جانب سے لے آ۔ اب تو وه کافر بھونچکا ره گیا، اور اللہ تعالیٰ ﻇالموں کو ہدایت نہیں دیتا۔
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لَآ إِكْرَاهَ فِى ٱلدِّينِ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laa ikraaha fee d-deeni qad tabayyana r-rushdu mina l-ghayyi faman yakfur bit-taaghooti wayu'min billaahi faqadi stamsaka bil-'urwati l-wuthqaa laa nfisaama lahaa wallaahu samee'un 'aleem
DIN 31635lā ʾikrāha fī d-dīni qad tabayyana r-rušdu mina l-ġayyi faman yakfur biṭ-ṭāġūti wayuʾmin billāhi faqadi stamsaka bil-ʿurwati l-wuṯqā lā nfiṣāma lahā wallāhu samīʿun ʿalīmun
The translators word this verse differently
There shall be no compulsion in religion; the right way has become distinct from the wrong way. Whoever renounces evil and believes in God has grasped the most trustworthy handle; which does not break. God is Hearing and Knowing.
There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower
There is no compulsion in religion; the right way has been distinguished from the wrong, and whoso disbelieves in Taghut and believes in God, he has got hold of the firm handle in which is no breaking off; but God both hears and knows
Let there be no compulsion in Religion. Now is the right way made distinct from error. Whoever therefore shall deny Thagout and believe in God - he will have taken hold on a strong handle that shall not be broken: and God is He who Heareth, Knoweth
Let there be no violence in religion. Now is right direction manifestly distinguished from deceit: Whoever therefore shall deny Tagut(false gods), and believe in God, he shall surely take hold on a strong handle, which shall not be broken; God is he who heareth and seeth
ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu waliyyu lladheena aamanoo yukhrijuhum mina z-zulumaati ilaa n-noori walladheena kafaroo awliyaa'uhumu t-taaghootu yukhrijoonahum mina n-noori ilaa z-zulumaati oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635allāhu waliyyu llaḏīna ʾāmanū yuḫriǧuhum mina ẓ-ẓulumāti ʾilā n-nūri wallaḏīna kafarū ʾawliyāʾuhumu ṭ-ṭāġūtu yuḫriǧūnahum mina n-nūri ʾilā ẓ-ẓulumāti ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
God is the Lord of those who believe; He brings them out of darkness and into light. As for those who disbelieve, their lords are the evil ones; they bring them out of light and into darkness-these are the inmates of the Fire, in which they will abide forever.
Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein
God is the patron of those who believe, He brings them forth from darkness into light. But those who misbelieve, their patrons are Taghut, these bring them forth from light to darkness,- fellows of the Fire, they dwell therein for aye
God is the patron of believers: He shall bring them out of darkness into light: As to those who believe not, their patrons are Thagout: they shall bring them out of light into darkness: they shall be given over to the fire: they shall abide therein for ever
God is the patron of those who believe; he shall lead them out of darkness into light: But as to those who believe not, their patrons are Tagut(false gods); they shall lead them from the light into darkness; they shall be the companions of hell fire, they shall remain therein for ever
2:258 — the verse above
أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw kalladhee marra 'alaa qaryatin wahiya khaawiyatun 'alaa 'urooshihaa qaala annaa yuhyee haadhihi llaahu ba'da mawtihaa fa'amaatahu llaahu mi'ata 'aamin thumma ba'athahu qaala kam labithta qaala labithtu yawman aw ba'da yawmin qaala bal labithta mi'ata 'aamin faanzur ilaa ta'aamika washaraabika lam yatasannah waanzur ilaa himaarika walinaj'alaka aayatan lilnnaasi waanzur ilaa l-'izaami kayfa nunshizuhaa thumma naksoohaa lahman falammaa tabayyana lahu qaala a'lamu anna llaaha 'alaa kulli shay'in qadeer
DIN 31635ʾaw kallaḏī marra ʿalā qaryatin wahiya ḫāwiyatun ʿalā ʿurūšihā qāla ʾannā yuḥyī hāḏihi llāhu baʿda mawtihā faʾamātahu llāhu miʾata ʿāmin ṯumma baʿaṯahu qāla kam labiṯta qāla labiṯtu yawman ʾaw baʿḍa yawmin qāla bal labiṯta miʾata ʿāmin fānẓur ʾilā ṭaʿāmika wašarābika lam yatasannah wānẓur ʾilā ḥimārika walinaǧʿalaka ʾāyatan lilnnāsi wānẓur ʾilā l-ʿiẓāmi kayfa nunšizuhā ṯumma naksūhā laḥman falammā tabayyana lahu qāla ʾaʿlamu ʾanna llāha ʿalā kulli šayʾin qadīrun
Or like him who passed by a town collapsed on its foundations. He said, "How can God revive this after its demise?" Thereupon God caused him to die for a hundred years, and then resurrected him. He said, "For how long have you tarried?" He said, "I have tarried for a day, or part of a day." He said, "No. You have tarried for a hundred years. Now look at your food and your drink-it has not spoiled-and look at your donkey. We will make you a wonder for mankind. And look at the bones, how We arrange them, and then clothe them with flesh." So when it became clear to him, he said, "I know that God has power over all things."
Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things
Or like him who passed by a village, when it was desolate and turned over on its roofs, and said, 'How will God revive this after its death?' And God made him die for a hundred years, then He raised him, and said, 'How long hast thou tarried?' Said he, 'I have tarried a day, or some part of a day.' He said, 'Nay, thou hast tarried a hundred years; look at thy food and drink, they are not spoiled, and look at thine ass; for we will make thee a sign to men. And look at the bones how we scatter them and then clothe them with flesh.' And when it was made manifest to him, he said, 'I know that God is mighty over all
Or how he demeaned him who passed by a city which had been laid in ruins. "How," said he, "shall God give life to this city, after she hath been dead?" And God caused him to die for an hundred years, and then raised him to life. And God said, "How long hast thou waited?" He said, "I have waited a day or part of a day." He said, "Nay, thou hast waited an hundred years. Look on thy food and thy drink; they are not corrupted; and look on thine ass: we would make thee a sign unto men: And look on the bones of thine ass, how we will raise them, then clothe them with flesh." And when this was shewn to him, he said, "I acknowledge that God hath power to do all things
Or hast thou not considered how he behaved who passed by a city which had been destroyed, even to her foundations? He said, how shall God quicken this city, after she hath been dead? And God caused him to die for an hundred years, and afterwards raised him to life. And God said, how long hast thou tarried here? He answered, a day, or part of a day. God said, nay, thou hast tarried here an hundred years. Now look on thy food and thy drink, they are not yet corrupted; and look on thine ass: And this have we done that we might make thee a sign unto men. And look on the bones of thine ass, how we raise them, and afterwards cloath them with flesh. And when this was shewn unto him, he said, I know that God is able to do all things
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi arinee kayfa tuhyee l-mawtaa qaala awalam tu'min qaala balaa walaakin liyatma'inna qalbee qaala fakhudh arba'atan mina t-tayri fasurhunna ilayka thumma j'al 'alaa kulli jabalin minhunna juz'an thumma d'uhunna ya'teenaka sa'yan wa'lam anna llaaha 'azeezun hakeem
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ʾarinī kayfa tuḥyī l-mawtā qāla ʾawalam tuʾmin qāla balā walākin liyaṭmaʾinna qalbī qāla faḫuḏ ʾarbaʿatan mina ṭ-ṭayri faṣurhunna ʾilayka ṯumma ǧʿal ʿalā kulli ǧabalin minhunna ǧuzʾan ṯumma dʿuhunna yaʾtīnaka saʿyan waʿlam ʾanna llāha ʿazīzun ḥakīmun
And when Abraham said, "My Lord, show me how You give life to the dead." He said, "Have you not believed?" He said, "Yes, but to put my heart at ease." He said, "Take four birds, and incline them to yourself, then place a part on each hill, then call to them; and they will come rushing to you. And know that God is Powerful and Wise."
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise
And when Abraham said, 'Lord, show me how thou wilt revive the dead,' He said, 'What, dost thou not yet believe?' Said he, 'Yea, but that my heart may be quieted.' He said, 'Then take four birds, and take them close to thyself; then put a part of them on every mountain; then call them, and they will come to thee in haste; and know that God is mighty, wise
When Abraham said, "O Lord, shew me how thou wilt give life to the dead!" He said, "Hast thou not believed?" He said, "Yes; but I have asked thee, that my heart may be well assured." He said, "Take, then, four birds, and draw them towards thee, and cut them in pieces; then place a part of them on every mountain; then call them and they shall come swiftly to thee: and know thou that God is Might, Wise
And when Abraham said, O Lord, shew me how thou wilt raise the dead; God said, dost thou not yet believe? He answered, yea; but I ask this that my heart may rest at ease. God said, take therefore four birds, and divide them; then lay a part of them on every mountain; then call them, and they shall come swiftly unto thee: And know that God is mighty and wise
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:186, 14:4, 3:86, 61:5, 9:80, 2:258, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - guideth + whom + he + will + sendeth + astray + whom; whom + god + sendeth + astray + no + guide; whom + god + guideth + none + lead + astray; god + guideth + not + folk + wrongdoing. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 16 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 4:88 - near-identical in force to 61:5, though 'because of what they earned' is the clearest causal clause in the whole set; 5:51 - the awliya verse - it belongs to the study Does the Qur'an forbid befriending non-Muslims?; 6:144 - a specific dispute about cattle; 9:19 - a comparison of merits; 9:24 - a warning about attachments; 9:109 - near-identical to 2:258; 13:33 - near-identical to 7:186; 17:97 - near-identical; 18:17 - near-identical; 28:50 - near-identical to 2:258; 39:23 - near-identical; carried by What does the Qur'an say about the heart finding rest in remembrance? for a different clause; 39:36 - near-identical; 39:37 - near-identical; 40:33 - near-identical; 62:5 - near-identical; 74:31 - near-identical to 14:4, which is kept.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/