وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ سَمِيعٌ عَلِيمٌ
Easy-read (simplified)wa'immaa yanzaghannaka mina sh-shaytaani nazghun fasta'idh billaahi innahu samee'un 'aleem
DIN 31635waʾimmā yanzaġannaka mina š-šayṭāni nazġun fastaʿiḏ billāhi ʾinnahu samīʿun ʿalīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when a suggestion from Satan assails you, take refuge with God. He is Hearing and Knowing.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and if an incitement from the devil incites you, then seek refuge in God: verily, He both hears and knows
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if stirrings to evil from Satan stir thee, fly thou for refuge to God: He verily heareth, knoweth
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if an evil suggestion of Satan assail thee, then seek refuge in God; surely, He is All-Hearing, All-Knowing
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nëse të kap ndonjë cytje nga shejtani, kërkoji mbrojtje Allahut, sepse Ai është Gjithëdëgjues, i Gjithëdijshëm.
আর যদি শয়তানের কোন কুমন্ত্রণা তোমাকে প্ররোচিত করে, তবে তুমি আল্লাহর আশ্রয় চাও। নিশ্চয় তিনি সর্বশ্রোতা, সর্বজ্ঞ।
A ako te šejtan pokuša na zlo navesti, ti potraži utočište u Allaha, On je, uistinu, Onaj Koji sve čuje i Onaj Koji sve zna.
A ako te vrag pokuša na zlo navesti, ti potraži utočište u Allaha, On je, uistinu, Onaj Koji sve čuje i Onaj Koji sve zna.
Si sowinsinoore arii heɓude ma immorde e seytaane, moolor Alla. Kaŋko ko O nanoowo, gannduɗo.
და თუ შეგეხება შენ რაიმე ცდუნება სატანისგან, მაშინ შეაფარე თავი ალლაჰს, — ჭეშმარიტად, იგი ყოვლისმსმენი, ყოვლისმცოდნეა!
Und wenn dich vom Satan (auch nur) eine (leichte) Einflüsterung (und Abhaltung vom Guten) aufstacheln sollte, dann suche Zuflucht bei Allah. Wahrlich, Er ist allhörend und allwissend.
Αν σου ήρθε ψίθυρος από τον Σατανά, αναζήτα καταφύγιο στον Αλλάχ. Πράγματι, Αυτός είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
और यदि शैतान आपको उकसाए, तो अल्लाह से शरण माँगिए। निःसंदेह वह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
E se ti viene una tentazione da Satana ﴿الشَّيْطَانُ﴾, chiedi rifugio da Allāh: in verità Lui è Ascoltatore, Sapiente.
200. Ir jei pikti šnabždesiai iš Šaitan (Šėtono) pasiekia jus, tada prašyk prieglobsčio pas Allahą. Iš tiesų, Jis yra Visa Girdintis, Visa Žinantis.
Yoo garagalchaan (butaan) shayxaana irraa ta’e tokko (ajaja Rabbii irraa) si bute Rabbitti maganfadhu, Inni dhagayaa, argaadha.
А если тебя коснётся наваждение от шайтана, то прибегай к защите Аллаха. Воистину, Он — слышащий, знающий.
А ако ђаво покуша да те наведе на зло, ти потражи уточиште код Аллаха, Он, уистину, све чује и све зна.
Na kama uchochezi kutoka kwa Shetani utakuchochea, basi tafuta ulinzi wa Mwenyezi Mungu. Hakika Yeye ni Msikizi mzuri, Mwenye kujua vyema.
Om Satan försöker egga dig, sök då skydd hos Gud. Han hör allt, vet allt.
Şeytan'dan sana bir vesvese gelirse, hemen Allah’a sığın. Allah her şeyi işitendir. Her şeyi bilendir.
اور اگر آپ کو کوئی وسوسہ شیطان کی طرف سے آنے لگے تو اللہ کی پناه مانگ لیا کیجئے[1] بلاشبہ وه خوب سننے واﻻ خوب جاننے واﻻ ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُوا۟ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ
Easy-read (simplified)wa'in tad'oohum ilaa l-hudaa laa yasma'oo wataraahum yanzuroona ilayka wahum laa yubsiroon
DIN 31635waʾin tadʿūhum ʾilā l-hudā lā yasmaʿū watarāhum yanẓurūna ʾilayka wahum lā yubṣirūna
And if you call them to guidance, they will not hear. And you see them looking at you, yet they do not see.
And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not
But if ye call them unto the guidance they will not hear, thou mayest see them looking towards thee, yet they do not see
And if ye summon them to "the guidance," they hear you not: thou seest them look towards thee, but they do not see
And if you invite them to guidance, they hear not. And thou seest them looking towards thee, but they see not
خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَ
Easy-read (simplified)khudhi l-'afwa wa'mur bil-'urfi wa'a'rid 'ani l-jaahileen
DIN 31635ḫuḏi l-ʿafwa waʾmur bil-ʿurfi waʾaʿriḍ ʿani l-ǧāhilīna
The translators word this verse differently
Be tolerant, and command decency, and avoid the ignorant.
Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant
Take to pardon, and order what is kind, and shun the ignorant
Make the best of things; and enjoin what is just, and withdraw from the ignorant
Do thou ever forebear, O Prophet! and enjoin kindness, and turn away from the ignorant
7:200 — the verse above
إِنَّ ٱلَّذِينَ ٱتَّقَوْا۟ إِذَا مَسَّهُمْ طَٰٓئِفٌ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُوا۟ فَإِذَا هُم مُّبْصِرُونَ
Easy-read (simplified)inna lladheena taqaw idhaa massahum taa'ifun mina sh-shaytaani tadhakkaroo fa'idhaa hum mubsiroon
DIN 31635ʾinna llaḏīna taqaw ʾiḏā massahum ṭāʾifun mina š-šayṭāni taḏakkarū faʾiḏā hum mubṣirūna
The translators word this verse differently
Those who are righteous-when an impulse from Satan strikes them, they remind themselves, and immediately see clearly.
Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers
Verily, those who fear God, if a wraith from the devil touch, mention Him, and lo! they see
Verily, they who fear God, when some phantom from Satan toucheth them, remember Him, and lo! they see clearly
As to those who are righteous, when an evil suggestion from Satan assails them, they remember God and behold! they begin to see aright
وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِى ٱلْغَىِّ ثُمَّ لَا يُقْصِرُونَ
Easy-read (simplified)wa'ikhwaanuhum yamuddoonahum fee l-ghayyi thumma laa yuqsiroon
DIN 31635waʾiḫwānuhum yamuddūnahum fī l-ġayyi ṯumma lā yuqṣirūna
The translators word this verse differently
But their brethren lead them relentlessly into error, and they never stop short.
Their brethren plunge them further into error and cease not
And their brethren he shall increase in error, then they shall not desist
Their Brethren will only continue them in error, and cannot preserve themselves from it
And the brethren of the disbelievers draw them into error and then they relax not their efforts
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/