مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
Easy-read (simplified)mina llaahi dhee l-ma'aarij
DIN 31635mina llāhi ḏī l-maʿāriǧi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
From God, Lord of the Ways of Ascent.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
From Allah, Lord of the Ascending Stairways
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
from God the Lord of the ascents
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God from inflicting it, the master of those ASCENTS
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
from being inflicted by God, the possessor of the steps
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai vjen nga Allahu, Zoti i lartësive.
এটি (এ শাস্তি আসবে) আল্লাহর পক্ষ থেকে, যিনি ঊর্ধ্বারোহণের সোপানসমূহের অধিকারী,
da to Allah, Gospodar uzvišenosti i deredža, ne učini,
da to Allah, Gospodar uzvišenosti i razina, ne učini,
ko immorde e Allah, joom ƴawruɗe.
ალლაჰისგან, საფეხურების მფლობელისგან.
von Allah, dem Besitzer der Aufstiegswege (der Himmel).
Από τον Αλλάχ, τον Κύριο των Δρόμων της Ανόδου (στους ουρανούς).
ऊँचाइयों वाले अल्लाह की ओर से।
viene da Allāh, Colui che possiede le Vie dell’Ascesa:
3. (Tai) iš Allaho, Didingumo Savininko.
Rabbii saahiba kortoowwanii ta'e irraa (argama).
[Оно —] от Аллаха, Обладателя Ступеней возвышения.
од Аллаха, Господара узвишености и степена.
Kutoka kwa Mwenyezi Mungu Mwenye mbingu za daraja.
[Ett straff] från Gud, de upphöjda stigarnas ägare.
(O azap) Yüksek dereceler sahibi olan Allah tarafındandır.
اس اللہ کی طرف سے جو سیڑھیوں واﻻ ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
Easy-read (simplified)sa'ala saa'ilun bi'adhaabin waaqi'
DIN 31635saʾala sāʾilun biʿaḏābin wāqiʿin
The translators word this verse differently
A questioner questioned the imminent torment.
A questioner questioned concerning the doom about to fall
An asker asked for torment that must befall
A SUITOR sued for punishment to light suddenly
One demanded and called for vengeance to fall on the unbelievers
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
Easy-read (simplified)lilkaafireena laysa lahu daafi'
DIN 31635lilkāfirīna laysa lahu dāfiʿun
The translators word this verse differently
For the disbelievers; none can repel it.
Upon the disbelievers, which none can repel
for the unbelievers; there is no repelling it
On the infidels: none can hinder
There shall be none to avert the same
70:3 — the verse above
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
Easy-read (simplified)ta'ruju l-malaa'ikatu war-roohu ilayhi fee yawmin kaana miqdaaruhu khamseena alfa sanah
DIN 31635taʿruǧu l-malāʾikatu war-rūḥu ʾilayhi fī yawmin kāna miqdāruhu ḫamsīna ʾalfa sanatin
Unto Him the angels and the Spirit ascend on a Day the duration of which is fifty thousand years.
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years
whereby ascend the angels and the Spirit unto Him in a day whose length is fifty thousand years
By which the angels and the spirit ascend to him in a day, whose length is fifty thousand years
by which the angels ascend unto Him, and the spirit Gabriel also, in a day whose space is fifty thousand years
فَٱصْبِرْ صَبْرًا جَمِيلًا
Easy-read (simplified)fasbir sabran jameelaa
DIN 31635faṣbir ṣabran ǧamīlan
The translators word this verse differently
So be patient, with sweet patience.
But be patient (O Muhammad) with a patience fair to see
Wherefore be patient with fair patience
Be thou patient therefore with becoming patience
Wherefore bear the insults of the Meccans with becoming patience
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
مِّنَ اللَّهِ ذِي الْمَعَارِجِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/