A questioner questioned the imminent torment.
What does Surah al-Ma'aarij (The Ascending Stairways) say?
In short
- The surah says: a punishment is asked about or asked for, and the renderings differ on which (70:1), and none can avert it (70:2); the angels and the Spirit ascend to Him on a day of fifty thousand years (70:4); on that day the sky will be like molten brass and the mountains like wool (70:8-9), and the guilty would give his children as ransom for himself (70:11); man was created restless (70:19), except the prayerful (70:22), who will be honoured in gardens (70:35).
- The surah does not say: who it was that asked for or about the punishment at 70:1; the verse does not name him in any of the five translations.
- The rest comes from: who the asker was is a question for commentary and the occasions of revelation, a layer this platform does not hold or show.
Where the renderings split
70:1, Itani: "questioned the imminent torment"
70:1, Pickthall: "questioned concerning the doom"
70:1, Palmer: "asked for torment"
70:1, Rodwell: "sued for punishment"
70:1, Sale: "called for vengeance"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 70:1 A questioner questioned concerning the doom about to fall. This is here because it opens the surah with a punishment that is asked for or asked about, and the renderings divide: "One demanded and called for vengeance" in Sale, "sued for punishment to light suddenly" in Rodwell and "An asker asked for torment that must befall" in Palmer, where Pickthall has "A questioner questioned concerning the doom about to fall" and Itani "A questioner questioned the imminent torment". This study does not choose between them. Sale alone has "on the unbelievers" in this verse, naming on whom it falls.
- 02 70:2 Upon the disbelievers, which none can repel. This is here because it says that none can turn it back: "There shall be none to avert the same" in Sale, "none can hinder" in Rodwell, "there is no repelling it" in Palmer, "which none can repel" in Pickthall and "none can repel it" in Itani; on whom it falls is "On the infidels" in Rodwell, "for the unbelievers" in Palmer, "Upon the disbelievers" in Pickthall and "For the disbelievers" in Itani.
- 03 70:3 From Allah, Lord of the Ascending Stairways. This is here because it names where it comes from: "from being inflicted by God, the possessor of the steps" in Sale and "God from inflicting it, the master of those ASCENTS" in Rodwell, which carry on the sentence of the verse before, and "from God the Lord of the ascents" in Palmer, "From Allah, Lord of the Ascending Stairways" in Pickthall and "From God, Lord of the Ways of Ascent" in Itani.
- 04 70:4 (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. This is here because it says the angels and the spirit ascend to Him in a day "whose space is fifty thousand years" in Sale, "whose length is fifty thousand years" in Rodwell and Palmer, "whereof the span is fifty thousand years" in Pickthall and "the duration of which is fifty thousand years" in Itani. Sale alone has "Gabriel", naming the spirit, and the bracket "(Whereby)" in Pickthall is his own.
- 05 70:5 But be patient (O Muhammad) with a patience fair to see. This is here because it turns to the addressee, to be patient: "bear the insults of the Meccans with becoming patience" in Sale, "Be thou patient therefore with becoming patience" in Rodwell, "be patient with fair patience" in Palmer, "be patient (O Muhammad) with a patience fair to see" in Pickthall and "be patient, with sweet patience" in Itani. Sale alone has "the insults of the Meccans", and the bracket "(O Muhammad)" in Pickthall is his own.
- 06 70:6 Lo! they behold it afar off. This is here because it says how they see it: "they see their punishment afar off" in Sale, "regard that day as distant" in Rodwell, "they see it as afar off" in Palmer, "they behold it afar off" in Pickthall and "They see it distant" in Itani.
- 07 70:7 While we behold it nigh. This is here because it sets against that how it is seen by the speaker: "We see it nigh at hand" in Sale, "we see it nigh" in Rodwell and Palmer, "we behold it nigh" in Pickthall and "We see it near" in Itani.
- 08 70:8 The day when the sky will become as molten copper. This is here because it begins the telling of that day with the sky: "the heaven shall become like molten brass" in Sale, "the heavens shall become as molten brass" in Rodwell, "the heaven shall be as molten brass" in Palmer, "the sky will become as molten copper" in Pickthall and "the sky will be like molten brass" in Itani.
- 09 70:9 And the hills become as flakes of wool. This is here because it adds the mountains: "like wool of various colours" in Sale, "like flocks of wool" in Rodwell and Palmer, "the hills become as flakes of wool" in Pickthall and "like tufted wool" in Itani. Sale alone has "scattered abroad by the wind".
- 10 70:10 And no familiar friend will ask a question of his friend. This is here because it says no friend asks after a friend: "a friend shall not ask a friend concerning his condition" in Sale, "friend shall not question of friend" in Rodwell, "no warm friend shall question friend" in Palmer, "no familiar friend will ask a question of his friend" in Pickthall and "No friend will care about his friend" in Itani.
- 11 70:11 Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children. This is here because it says this is so though they see each other, "they see one another" in Sale, "they look at one another" in Rodwell, "they shall gaze on each other" in Palmer, "they will be given sight of them" in Pickthall and "They will be shown each other" in Itani, and that the guilty would ransom himself from the punishment of that day with "his children" in Sale, Rodwell, Pickthall and Itani and "his sons" in Palmer.
- 12 70:12 And his spouse and his brother. This is here because it adds to the ransom "his wife" in Sale, "his spouse" in Rodwell, Pickthall and Itani and "his mate" in Palmer, and "his brother" in Sale, Rodwell, Palmer, Pickthall and Itani.
- 13 70:13 And his kin that harboured him. This is here because it adds his kin: "his kindred who shewed kindness unto him" in Sale, "his kindred who shewed affection for him" in Rodwell, "his kin who stand by him" in Palmer, "his kin that harboured him" in Pickthall and "his family that sheltered him" in Itani.
- 14 70:14 And all that are in the earth, if then it might deliver him. This is here because it adds all on earth, that it might save him: "that this might deliver him" in Sale, "that then it might deliver him" in Rodwell, "that yet it might rescue him" in Palmer, "if then it might deliver him" in Pickthall and "in order to save him" in Itani.
- 15 70:15 But nay! for lo! it is the fire of hell. This is here because it refuses the ransom, "By no means" in Sale and Itani, "But no" in Rodwell, "Nay" in Palmer and "But nay" in Pickthall, and names what awaits: "hell fire" in Sale, "the fire" in Rodwell, "a flame" in Palmer, "the fire of hell" in Pickthall and "a Raging Fire" in Itani.
- 16 70:16 Eager to roast. This is here because it says what the fire does, and the renderings differ: "dragging them by their scalps" in Sale, "Dragging by the scalp" in Rodwell, "dragging by the scalp" in Palmer and "It strips away the scalps" in Itani, where Pickthall has "Eager to roast". This study does not choose between them.
- 17 70:17 It calleth him who turned and fled (from truth). This is here because it says whom the fire calls: "shall call him who shall have turned his back" in Sale, "Shall claim him who turned his back" in Rodwell, "it shall call those who retreated and turned their backs" in Palmer, "It calleth him who turned and fled" in Pickthall and "It invites him who once turned his back and fled" in Itani. Sale alone has "fled from the faith", and the bracket "(from truth)" in Pickthall is his own.
- 18 70:18 And hoarded (wealth) and withheld it. This is here because it adds that he gathered and kept back: "amassed riches, and covetously hoarded them" in Sale, "amassed and hoarded" in Rodwell and Palmer, "hoarded (wealth) and withheld it" in Pickthall and "accumulated and hoarded" in Itani. The bracket "(wealth)" in Pickthall is his own.
- 19 70:19 Lo! man was created anxious. This is here because it turns to man as he is made: "created extremely impatient" in Sale, "by creation hasty" in Rodwell, "by nature rash" in Palmer, "created anxious" in Pickthall and "created restless" in Itani. Also carried by the study What does the Qur'an say about facing hardship with prayer and patience?, with a different reason there.
- 20 70:20 Fretful when evil befalleth him. This is here because it says how he is when evil touches him: "he is full of complaint" in Sale, "impatient" in Rodwell, "very impatient" in Palmer, "Fretful when evil befalleth him" in Pickthall and "Touched by adversity, he is fretful" in Itani. Also carried by the study What does the Qur'an say about facing hardship with prayer and patience?, with a different reason there.
- 21 70:21 And, when good befalleth him, grudging. This is here because it says how he is when good touches him: "he becometh niggardly" in Sale, "tenacious" in Rodwell, "niggardly" in Palmer, "grudging" in Pickthall and "ungenerous" in Itani. Also carried by the study What does the Qur'an say about facing hardship with prayer and patience?, with a different reason there.
- 22 70:22 Save worshippers. This is here because it sets some apart from this: "those who are devoutly given" in Sale, "the prayerful" in Rodwell and Itani, "those who pray" in Palmer and "worshippers" in Pickthall. Also carried by the study What does the Qur'an say about facing hardship with prayer and patience?, with a different reason there.
- 23 70:23 Who are constant at their worship. This is here because it begins to describe them by what they do: "persevere in their prayers" in Sale, "ever constant at their prayers" in Rodwell, "remain at their prayers" in Palmer, "constant at their worship" in Pickthall and "constant at their prayers" in Itani. Also carried by the study What does the Qur'an say about facing hardship with prayer and patience?, with a different reason there.
- 24 70:24 And in whose wealth there is a right acknowledged. This is here because it adds a share of their wealth: "a due and certain portion" in Sale, "a due and stated portion" in Rodwell, "a reasonable due (set aside)" in Palmer, "a right acknowledged" in Pickthall and "a rightful share" in Itani. The bracket "(set aside)" in Palmer is his own. Also carried by the studies What does the Qur'an say about self-reliance over begging? and What does the Qur'an say about the poor's right in your wealth?, with different reasons there.
- 25 70:25 For the beggar and the destitute. This is here because it names for whom that share is, and the renderings differ over the second: "him who is forbidden by shame to ask" in Sale, "him who is ashamed to beg" in Rodwell and "him who is kept from asking" in Palmer, where Pickthall has "the destitute" and Itani "the deprived"; the first is "him who asketh" in Sale and Rodwell, "him who asks" in Palmer and "the beggar" in Pickthall and Itani. This study does not choose between them. Also carried by the studies What does the Qur'an say about self-reliance over begging? and What does the Qur'an say about the poor's right in your wealth?, with different reasons there.
- 26 70:26 And those who believe in the Day of Judgment. This is here because it adds belief in the day of judgment: "sincerely believe the day of judgment" in Sale, "own the judgment - day a truth" in Rodwell, "believe in a day of judgment" in Palmer, "believe in the Day of Judgment" in Pickthall and "affirm the Day of Judgment" in Itani.
- 27 70:27 And those who are fearful of their Lord's doom. This is here because it adds fear of their Lord's punishment: "dread the punishment of their Lord" in Sale, "thrill with dread at the chastisement of their Lord" in Rodwell, "shrink in terror from the torment of their Lord" in Palmer, "fearful of their Lord's doom" in Pickthall and "fear the punishment of their Lord" in Itani.
- 28 70:28 Lo! the doom of their Lord is that before which none can feel secure. This is here because it gives the reason: "none secure from the punishment of their Lord" in Sale, "none safe from the chastisement of their Lord" in Rodwell, "the torment of their Lord is not safe" in Palmer, "none can feel secure" in Pickthall and "not to be taken for granted" in Itani.
- 29 70:29 And those who preserve their chastity. This is here because it adds restraint: "abstain from the carnal knowledge" in Sale, "control their desires" in Rodwell, "guard their private parts" in Palmer, "preserve their chastity" in Pickthall and "guard their chastity" in Itani. Also carried by the study Does the Qur'an sanction slavery?, with a different reason there.
- 30 70:30 Save with their wives and those whom their right hands possess, for thus they are not blameworthy. This is here because it names the exception, and the renderings differ in how they render it: "their wives, or the slaves which their right hands possess" in Sale, "their wives or the slaves whom their right hands have won" in Rodwell, "their wives or the (slave girls) whom their right hands possess" in Palmer and "their wives and those whom their right hands possess" in Pickthall, where Itani has "their spouses or those living under their control". This study does not choose between them. They are "blameless" in Sale and Rodwell, "not to be blamed" in Palmer, "not blameworthy" in Pickthall and "free of blame" in Itani. The bracket "(slave girls)" in Palmer is his own. Also carried by the study Does the Qur'an sanction slavery?, with a different reason there.
- 31 70:31 But whoso seeketh more than that, those are they who are transgressors. This is here because it says that going beyond this makes "transgressors" in Sale, Rodwell, Palmer, Pickthall and Itani: "whoever coveteth any woman besides these" in Sale, "whoever indulge their desires beyond this" in Rodwell, "whoso craves beyond this" in Palmer, "whoso seeketh more than that" in Pickthall and "whoever seeks to go beyond that" in Itani.
- 32 70:32 And those who keep their pledges and their covenant. This is here because it adds trusts and covenants: "faithfully keep what they are intrusted with, and their covenant" in Sale, "true to their trusts and their engagements" in Rodwell, "observe their trusts and their compacts" in Palmer, "keep their pledges and their covenant" in Pickthall and "honor their trusts and their pledges" in Itani.
- 33 70:33 And those who stand by their testimony. This is here because it adds testimony: "upright in their testimonies" in Sale and Palmer, "witness uprightly" in Rodwell, "stand by their testimony" in Pickthall and "stand by their testimonies" in Itani.
- 34 70:34 And those who are attentive at their worship. This is here because it closes the description with prayer, as it began: "carefully observe the requisite rites in their prayers" in Sale, "keep strictly the hours of prayer" in Rodwell, "keep their prayers" in Palmer, "attentive at their worship" in Pickthall and "dedicated to their prayers" in Itani.
- 35 70:35 These will dwell in Gardens, honoured. This is here because it closes the section on their end: "dwell amidst gardens, highly honoured" in Sale, "dwell, laden with honours, amid gardens" in Rodwell, "dwell in gardens honoured" in Palmer, "dwell in Gardens, honoured" in Pickthall and "honored in Gardens" in Itani.
- 36 70:36 What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed. This is here because it opens the second section by asking what ails the unbelievers, and the renderings differ over what they do: "run before thee" in Sale, "run at full stretch around thee" in Rodwell and "hurry on before thee" in Palmer, where Pickthall has "keep staring toward thee" and Itani "stretching their necks towards you". This study does not choose between them. The bracket "(O Muhammad)" in Pickthall is his own.
- 37 70:37 On the right and on the left, in groups. This is here because it says they come from the right and the left: "in companies" in Sale, "in bands" in Rodwell, "crowding together" in Palmer, "in groups" in Pickthall and "banding together" in Itani.
- 38 70:38 Doth every man among them hope to enter the Garden of Delight. This is here because it asks whether every man of them would enter a garden: "wish to enter into a garden of delight" in Sale, "would fain enter that garden of delights" in Rodwell, "wish to enter the garden of pleasure" in Palmer, "hope to enter the Garden of Delight" in Pickthall and "aspiring to be admitted into a Garden of Bliss" in Itani.
- 39 70:39 Nay, verily. Lo! We created them from what they know. This is here because it refuses, "By no means" in Sale, "Not at all" in Rodwell, "Nay" in Palmer and Pickthall and "No indeed" in Itani, and says they were created of what they know: "created them of that which they know" in Sale, "We have created them, they know of what" in Rodwell, "created them of what they know" in Palmer and "created them from what they know" in Pickthall and Itani.
- 40 70:40 But nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are Able. This is here because it turns to the Lord of the east and west, and the renderings divide over whether an oath is sworn: "I swear by the Lord of the east and of the west" in Sale, "I swear by the Lord of the rising-places and the setting-places" in Pickthall and "I swear by the Lord of the Easts and the Wests" in Itani, where Rodwell has "It needs not that I swear" and Palmer "I need not swear". This study does not choose between them. Sale alone has "destroy them", and Pickthall alone has "of the planets".
- 41 70:41 To replace them by (others) better than them. And we are not to be outrun. This is here because it says what that power is: "to substitute better than them in their room" in Sale, "To replace them with better than themselves" in Rodwell, "to change them for others better" in Palmer, "To replace them by (others) better than them" in Pickthall and "To replace them with better than they" in Itani, and that it is not hindered: "neither are We to be prevented" in Sale, "neither are we to be hindered" in Rodwell, "nor are we prevented" in Palmer, "we are not to be outrun" in Pickthall and "We are not to be outdone" in Itani. The bracket "(others)" in Pickthall is his own.
- 42 70:42 So let them chat and play until they meet their Day which they are promised. This is here because it tells the addressee to leave them: "suffer them to wade in vain disputes, and to amuse themselves with sport" in Sale, "let them flounder on and disport them" in Rodwell, "leave them to plunge in discussion, and to play" in Palmer, "let them chat and play" in Pickthall and "leave them to blunder and play" in Itani, until they meet their day, "with which they have been threatened" in Sale, "their threatened day" in Rodwell, "which they are threatened with" in Palmer and "which they are promised" in Pickthall and Itani.
- 43 70:43 The day when they come forth from the graves in haste, as racing to a goal. This is here because it describes that day: "come forth hastily from their graves" in Sale, "flock up out of their graves in haste" in Rodwell, "come forth in haste from the graves" in Palmer, "come forth from the graves in haste" in Pickthall and "emerge from the tombs in a rush" in Itani, likened to "troops hastening to their standard" in Sale, "men who rally to a standard" in Rodwell, "they flock to a standard" in Palmer, "racing to a goal" in Pickthall and "hurrying towards a target" in Itani. Also carried by the study What does the Qur'an say about the grave - and where does the questioning of the grave come from?, with a different reason there.
- 44 70:44 With eyes aghast, abasement stupefying them: Such is the Day which they are promised. This is here because it closes the surah on their looks that day, "Their looks shall be downcast" in Sale, "Their eyes downcast" in Rodwell, "with their looks abashed" in Palmer, "With eyes aghast" in Pickthall and "Their eyes cast down" in Itani, with "ignominy shall attend them" in Sale, "disgrace shall cover them" in Rodwell, "meanness shall cover them" in Palmer, "abasement stupefying them" in Pickthall and "overwhelmed by humiliation" in Itani, and names it as "the day with which they have been threatened" in Sale, "Such their threatened day" in Rodwell, "the day which they were promised" in Palmer, "the Day which they were promised" in Itani and "the Day which they are promised" in Pickthall.
In plain wordsEditorial written by the editors, not a translation
Surah al-Ma'aarij runs from 70:1 to 70:44. It opens with a punishment asked for or asked about, which none can repel, from God the Lord of the ascents, and the renderings divide over whether it was demanded or questioned. It tells the addressee to be patient, for they see that day afar off and it is seen nigh. It tells of the day when the sky is as molten metal, the mountains as wool and no friend asks after a friend, when the guilty would give his children, spouse, brother, kin and all on earth to ransom himself, and a fire calls him who turned his back. It says man was created restless, fretful in evil and grudging in good, except those who pray, and it lists what they do and gives them gardens. It closes by asking what ails the unbelievers who crowd about the addressee, and on the day they come forth in haste from the graves with eyes cast down.
70:1-35, a section in Tanzil's division of the text. At 70:1 the renderings divide over what was done: "called for vengeance" in Sale, "sued for punishment" in Rodwell and "asked for torment" in Palmer, where Pickthall has "questioned concerning the doom" and Itani "questioned the imminent torment". This study does not choose between them. At 70:2-4 none can repel it, and it comes from God, "the possessor of the steps" in Sale, "the master of those ASCENTS" in Rodwell, "the Lord of the ascents" in Palmer, "Lord of the Ascending Stairways" in Pickthall and "Lord of the Ways of Ascent" in Itani, to whom the angels and the Spirit ascend in a day of fifty thousand years. At 70:5-7 the addressee is told to be patient, for they see it afar off and it is seen nigh. At 70:8-14 the sky becomes as molten brass or copper and the mountains as wool, no friend asks after his friend, and the guilty would ransom himself with his children, his spouse and brother, his kin and all on earth. At 70:15-18 it is answered that a fire awaits, and at 70:16 the renderings differ: "dragging them by their scalps" in Sale, "Dragging by the scalp" in Rodwell, "dragging by the scalp" in Palmer and "It strips away the scalps" in Itani, where Pickthall has "Eager to roast". This study does not choose between them. At 70:19-21 man is said to be created "extremely impatient" in Sale, "hasty" in Rodwell, "rash" in Palmer, "anxious" in Pickthall and "restless" in Itani, fretful when evil touches him and grudging when good does. At 70:22-34 those who pray are set apart and described by what they do: constant at prayer, giving a portion of their wealth, believing in the day of judgment, fearing the punishment of their Lord, guarding their chastity save with their wives and those their right hands possess, keeping their trusts and their testimonies, and keeping their prayers. At 70:35 they dwell honoured in gardens.
70:36-44, a section in Tanzil's division of the text. At 70:36-37 the unbelievers are asked what ails them, and the renderings differ: "run before thee" in Sale, "run at full stretch around thee" in Rodwell and "hurry on before thee" in Palmer, where Pickthall has "keep staring toward thee" and Itani "stretching their necks towards you". This study does not choose between them. At 70:38-39 it is asked whether every one of them hopes to enter a garden, and answered that they were created of what they know. At 70:40 the renderings divide over whether an oath is sworn: "I swear by the Lord of the east and of the west" in Sale, "I swear by the Lord of the rising-places" in Pickthall and "I swear by the Lord of the Easts and the Wests" in Itani, where Rodwell has "It needs not that I swear" and Palmer "I need not swear". This study does not choose between them. At 70:40-41 the power to replace them with better is stated. At 70:42 the addressee is told to leave them until they meet their day, and the surah closes at 70:43-44 on the day they come forth from the graves in haste, with eyes downcast, "the day with which they have been threatened" in Sale, "their threatened day" in Rodwell, "the day which they were promised" in Palmer, "the Day which they were promised" in Itani and "the Day which they are promised" in Pickthall.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say who the one is who asked for the punishment, what the ascents, steps or stairways are, or what the spirit is that ascends with the angels, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 70:1, widening across 44 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 44 passages, each with every cleared translation
44 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
70:1
Why this passage is in the study finding 01
سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'ala saa'ilun bi'adhaabin waaqi'
DIN 31635saʾala sāʾilun biʿaḏābin wāqiʿin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
A questioner questioned concerning the doom about to fall
An asker asked for torment that must befall
A SUITOR sued for punishment to light suddenly
One demanded and called for vengeance to fall on the unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dikush kërkoi një dënim të pashmangshëm
একজন প্রশ্নকারী(১) সেই অবধারিত শাস্তি কামনা করে প্রশ্ন করল।
Neko je hitno zatražio patnju koja će se dogoditi
Netko je hitno zatražio patnju koja će se dogoditi
Torotooɗo toriima lepte janatɗe,
ითხოვა ერთმა მთხოვნელმა [მრავალღმერთიანმა] გარდაუვალი სასჯელი,
Es fragte ein Fragesteller nach einer Strafe, die hereinbrechen wird
Κάποιος (άπιστος) επικαλέστηκε (τον Αλλάχ) για το μαρτύριο (να επέλθει σ' αυτόν και στον λαό του, ως πρόκληση στον Μωχάμμαντ), (ένα μαρτύριο) που σίγουρα επέρχεται.
एक माँगने वाले[1] ने वह यातना माँगी, जो घटित होने वाली है।
Un interrogante ha interrogato sulla punizione ineluttabile,
1. Maldautojas prašė bausmės, kuri tikrai ištiks
kadhataan kadhate Adaba (kaafiroota irratti) argamaa ta'e. [1]
Спросил вопрошающий о наказании неизбежном —
Неко је затражио да се казна одмах догоди
Muulizaji aliuliza juu ya adhabu itakayotokea.
En man bad [hånfullt] att det ofrånkomliga straffet skulle falla [över honom redan nu].
İsteyen kimse inecek olan azabı istedi.
ایک سوال کرنے والے[1] نے اس عذاب کا سوال کیا جو واضح ہونے واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
70:1 — the verse above
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilkaafireena laysa lahu daafi'
DIN 31635lilkāfirīna laysa lahu dāfiʿun
The translators word this verse differently
For the disbelievers; none can repel it.
Upon the disbelievers, which none can repel
for the unbelievers; there is no repelling it
On the infidels: none can hinder
There shall be none to avert the same
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mina llaahi dhee l-ma'aarij
DIN 31635mina llāhi ḏī l-maʿāriǧi
From God, Lord of the Ways of Ascent.
From Allah, Lord of the Ascending Stairways
from God the Lord of the ascents
God from inflicting it, the master of those ASCENTS
from being inflicted by God, the possessor of the steps
70:2
Why this passage is in the study finding 02
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilkaafireena laysa lahu daafi'
DIN 31635lilkāfirīna laysa lahu dāfiʿun
The translators word this verse differently
For the disbelievers; none can repel it.
Compare translations (4)
Upon the disbelievers, which none can repel
for the unbelievers; there is no repelling it
On the infidels: none can hinder
There shall be none to avert the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për jobesimtarët, të cilin s'mund ta ndalë askush.
যা কাফিরদের জন্যে অবধারিত, যার কোন প্রতিরোধকারী নেই।
nevjernicima – niko nju ne može spriječiti,
nevjernicima – nitko nju ne može spriječiti,
wonan'de he'eferɓe ɓen, alaa duñanoowo ɓe ɗe,
ურწმუნოებზე, (და რომლისთვისაც) არ (იქნება) ამრიდებელი,
für die Ungläubigen, (einer Strafe,) die niemand abwehren kann;
(Επέρχεται) στους άπιστους, το οποίο κανείς δεν μπορεί να εμποδίσει.
काफ़िरों पर। उसे कोई टालने वाला नहीं।
per i miscredenti; nessuno la può evitare:
2. netikinčiuosius. Nėra nieko tai sulaikysiančio.
Kan kaafirootatti (argamu kadhate); wanti isa (azaaba san) deebisu hin jiru.
для отвергших веру. Никто не сможет отвратить его.
неверницима, а њу нико не може да спречи,
Kwa makafiri - ambayo hapana awezaye kuizuia.
För de otrogna finns ingen som kan avvärja det.
Kâfirler için onu (azabı) önleyecek hiç kimse yoktur.
کافروں پر، جسے کوئی ہٹانے واﻻ نہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'ala saa'ilun bi'adhaabin waaqi'
DIN 31635saʾala sāʾilun biʿaḏābin wāqiʿin
The translators word this verse differently
A questioner questioned the imminent torment.
A questioner questioned concerning the doom about to fall
An asker asked for torment that must befall
A SUITOR sued for punishment to light suddenly
One demanded and called for vengeance to fall on the unbelievers
70:2 — the verse above
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mina llaahi dhee l-ma'aarij
DIN 31635mina llāhi ḏī l-maʿāriǧi
From God, Lord of the Ways of Ascent.
From Allah, Lord of the Ascending Stairways
from God the Lord of the ascents
God from inflicting it, the master of those ASCENTS
from being inflicted by God, the possessor of the steps
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ta'ruju l-malaa'ikatu war-roohu ilayhi fee yawmin kaana miqdaaruhu khamseena alfa sanah
DIN 31635taʿruǧu l-malāʾikatu war-rūḥu ʾilayhi fī yawmin kāna miqdāruhu ḫamsīna ʾalfa sanatin
Unto Him the angels and the Spirit ascend on a Day the duration of which is fifty thousand years.
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years
whereby ascend the angels and the Spirit unto Him in a day whose length is fifty thousand years
By which the angels and the spirit ascend to him in a day, whose length is fifty thousand years
by which the angels ascend unto Him, and the spirit Gabriel also, in a day whose space is fifty thousand years
70:3
Why this passage is in the study finding 03
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mina llaahi dhee l-ma'aarij
DIN 31635mina llāhi ḏī l-maʿāriǧi
From God, Lord of the Ways of Ascent.
Compare translations (4)
From Allah, Lord of the Ascending Stairways
from God the Lord of the ascents
God from inflicting it, the master of those ASCENTS
from being inflicted by God, the possessor of the steps
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai vjen nga Allahu, Zoti i lartësive.
এটি (এ শাস্তি আসবে) আল্লাহর পক্ষ থেকে, যিনি ঊর্ধ্বারোহণের সোপানসমূহের অধিকারী,
da to Allah, Gospodar uzvišenosti i deredža, ne učini,
da to Allah, Gospodar uzvišenosti i razina, ne učini,
ko immorde e Allah, joom ƴawruɗe.
ალლაჰისგან, საფეხურების მფლობელისგან.
von Allah, dem Besitzer der Aufstiegswege (der Himmel).
Από τον Αλλάχ, τον Κύριο των Δρόμων της Ανόδου (στους ουρανούς).
ऊँचाइयों वाले अल्लाह की ओर से।
viene da Allāh, Colui che possiede le Vie dell’Ascesa:
3. (Tai) iš Allaho, Didingumo Savininko.
Rabbii saahiba kortoowwanii ta'e irraa (argama).
[Оно —] от Аллаха, Обладателя Ступеней возвышения.
од Аллаха, Господара узвишености и степена.
Kutoka kwa Mwenyezi Mungu Mwenye mbingu za daraja.
[Ett straff] från Gud, de upphöjda stigarnas ägare.
(O azap) Yüksek dereceler sahibi olan Allah tarafındandır.
اس اللہ کی طرف سے جو سیڑھیوں واﻻ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'ala saa'ilun bi'adhaabin waaqi'
DIN 31635saʾala sāʾilun biʿaḏābin wāqiʿin
The translators word this verse differently
A questioner questioned the imminent torment.
A questioner questioned concerning the doom about to fall
An asker asked for torment that must befall
A SUITOR sued for punishment to light suddenly
One demanded and called for vengeance to fall on the unbelievers
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilkaafireena laysa lahu daafi'
DIN 31635lilkāfirīna laysa lahu dāfiʿun
The translators word this verse differently
For the disbelievers; none can repel it.
Upon the disbelievers, which none can repel
for the unbelievers; there is no repelling it
On the infidels: none can hinder
There shall be none to avert the same
70:3 — the verse above
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ta'ruju l-malaa'ikatu war-roohu ilayhi fee yawmin kaana miqdaaruhu khamseena alfa sanah
DIN 31635taʿruǧu l-malāʾikatu war-rūḥu ʾilayhi fī yawmin kāna miqdāruhu ḫamsīna ʾalfa sanatin
Unto Him the angels and the Spirit ascend on a Day the duration of which is fifty thousand years.
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years
whereby ascend the angels and the Spirit unto Him in a day whose length is fifty thousand years
By which the angels and the spirit ascend to him in a day, whose length is fifty thousand years
by which the angels ascend unto Him, and the spirit Gabriel also, in a day whose space is fifty thousand years
فَٱصْبِرْ صَبْرًا جَمِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir sabran jameelaa
DIN 31635faṣbir ṣabran ǧamīlan
The translators word this verse differently
So be patient, with sweet patience.
But be patient (O Muhammad) with a patience fair to see
Wherefore be patient with fair patience
Be thou patient therefore with becoming patience
Wherefore bear the insults of the Meccans with becoming patience
70:4
Why this passage is in the study finding 04
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ta'ruju l-malaa'ikatu war-roohu ilayhi fee yawmin kaana miqdaaruhu khamseena alfa sanah
DIN 31635taʿruǧu l-malāʾikatu war-rūḥu ʾilayhi fī yawmin kāna miqdāruhu ḫamsīna ʾalfa sanatin
Unto Him the angels and the Spirit ascend on a Day the duration of which is fifty thousand years.
Compare translations (4)
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years
whereby ascend the angels and the Spirit unto Him in a day whose length is fifty thousand years
By which the angels and the spirit ascend to him in a day, whose length is fifty thousand years
by which the angels ascend unto Him, and the spirit Gabriel also, in a day whose space is fifty thousand years
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Tek Ai ngjiten melekët dhe Shpirti (Xhibrili) në një Ditë që është sa pesëdhjetë mijë vjet.
ফিরিশতাগণ ও রূহ (জিবরীল) এমন এক দিনে আল্লাহর পানে ঊর্ধ্বগামী হবে, যার পরিমাণ (দুনিয়ার সময় গণনা হিসেবে) পঞ্চাশ হাজার বছর।
Njemu se penju meleci i Duh u danu koji pedeset hiljada godina traje.
Njemu se penju anđeli i Duh u danu koji pedeset tisuća godina traje.
Maleykaaji wond'ude e Jibriilu hiɗi ƴawa fa'ade e makko, e ndeer ñalaande nde eɓɓoore mum woni duuɓi ujune cappanɗe jowi.
ადიან ანგელოზები და სული [ანგელოზი ჯიბრილი] მასთან [ალლაჰთან] (ერთ) დღეში, რომლის ხანგრძლივობა (ამქვეყნიური ცხოვრების საზომით) ორმოცდაათი ათასი წელია[1].
Es steigen die Engel und der Geist zu Ihm hoch an einem Tag, dessen (Aus)maß fünfzigtausend Jahre ist.
Οι άγγελοι και ο Γαβριήλ ανεβαίνουν προς Αυτόν μια Ημέρα (της Κρίσεως), της οποίας η διάρκεια είναι πενήντα χιλιάδες χρόνια.
फ़रिश्ते और रूह[2] उसकी ओर चढ़ेंगे, एक ऐसे दिन में जिसकी मात्रा पचास हज़ार वर्ष है।
gli angeli e lo Spirito salgono a Lui in un giorno che equivale a cinquantamila anni.
4. Angelai ir Dvasia (t. y. Džibrilis (Gabrielius)) pakils pas Jį Dieną, kurios trukmė yra penkiasdešimt tūkstančių metų.
Malaykonniifi Jibiriil gara Isaa ol koru guyyaa (qiyaamaa dheeraa) shallagni isaa waggoota kuma shantama ta'e keessatti.
Ангелы и Дух восходят к Нему в день, продолжительность которого — пятьдесят тысяч лет.
Њему се пењу анђели и анђео Гаврило у дану који педесет хиљада година траје.
Malaika na Roho hupanda kwenda kwake katika siku ambayo kiasi chake ni miaka hamsini elfu!
Änglarna och anden [Gabriel] stiger upp till honom under en dag som motsvarar femtiotusen år.
Melekler ve Ruh (Cebrâîl) ona süresi elli bin yıl olan bir günde yükselir.
جس کی طرف فرشتے اور روح چڑھتے ہیں[1] ایک دن میں جس کی مقدار پچاس ہزار سال کی ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilkaafireena laysa lahu daafi'
DIN 31635lilkāfirīna laysa lahu dāfiʿun
The translators word this verse differently
For the disbelievers; none can repel it.
Upon the disbelievers, which none can repel
for the unbelievers; there is no repelling it
On the infidels: none can hinder
There shall be none to avert the same
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mina llaahi dhee l-ma'aarij
DIN 31635mina llāhi ḏī l-maʿāriǧi
From God, Lord of the Ways of Ascent.
From Allah, Lord of the Ascending Stairways
from God the Lord of the ascents
God from inflicting it, the master of those ASCENTS
from being inflicted by God, the possessor of the steps
70:4 — the verse above
فَٱصْبِرْ صَبْرًا جَمِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir sabran jameelaa
DIN 31635faṣbir ṣabran ǧamīlan
The translators word this verse differently
So be patient, with sweet patience.
But be patient (O Muhammad) with a patience fair to see
Wherefore be patient with fair patience
Be thou patient therefore with becoming patience
Wherefore bear the insults of the Meccans with becoming patience
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum yarawnahu ba'eedaa
DIN 31635ʾinnahum yarawnahu baʿīdan
The translators word this verse differently
They see it distant.
Lo! they behold it afar off
verily, they see it as afar off
They forsooth regard that day as distant
for they see their punishment afar off
70:5
Why this passage is in the study finding 05
فَٱصْبِرْ صَبْرًا جَمِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir sabran jameelaa
DIN 31635faṣbir ṣabran ǧamīlan
The translators word this verse differently
So be patient, with sweet patience.
Compare translations (4)
But be patient (O Muhammad) with a patience fair to see
Wherefore be patient with fair patience
Be thou patient therefore with becoming patience
Wherefore bear the insults of the Meccans with becoming patience
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, bëj durim të hijshëm!
কাজেই, (হে রাসূল!) তুমি উত্তমরূপে ধৈর্যধারণ করো।
Ti se lijepo strpi.
Ti se lijepo strpi.
Muñño tan, muñal labangal.
მაშ, მოითმინე მშვენიერი მოთმინებით!
So sei geduldig in schöner Geduld.
Έτσι, να είσαι υπομονετικός (ω, Μωχάμμαντ, με τους χλευασμούς τους και τη βιασύνη τους για την Τιμωρία), με μια όμορφη υπομονή (δηλ. χωρίς απογοήτευση, ή να απευθύνεις τα παράπονά σου σ' άλλον εκτός του Αλλάχ).
अतः (ऐ नबी!) आप अच्छे धैर्य से काम लें।
E pazienta con lodevole pazienza!
5. Tad būk kantrus maloninga kantrybe.
Obsi obsa gaarii.
Так терпи же прекрасным терпением.
Па ти лепо буди стрпљив.
Basi subiri kwa subira njema.
Visa därför ett tålamod av det vackraste slag.
Öyleyse sen de güzel bir sabırla sabret!
پس تو اچھی طرح صبر کر.
Show context
The verses around this oneSource fact
shown so it's never read alone
مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mina llaahi dhee l-ma'aarij
DIN 31635mina llāhi ḏī l-maʿāriǧi
From God, Lord of the Ways of Ascent.
From Allah, Lord of the Ascending Stairways
from God the Lord of the ascents
God from inflicting it, the master of those ASCENTS
from being inflicted by God, the possessor of the steps
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ta'ruju l-malaa'ikatu war-roohu ilayhi fee yawmin kaana miqdaaruhu khamseena alfa sanah
DIN 31635taʿruǧu l-malāʾikatu war-rūḥu ʾilayhi fī yawmin kāna miqdāruhu ḫamsīna ʾalfa sanatin
Unto Him the angels and the Spirit ascend on a Day the duration of which is fifty thousand years.
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years
whereby ascend the angels and the Spirit unto Him in a day whose length is fifty thousand years
By which the angels and the spirit ascend to him in a day, whose length is fifty thousand years
by which the angels ascend unto Him, and the spirit Gabriel also, in a day whose space is fifty thousand years
70:5 — the verse above
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum yarawnahu ba'eedaa
DIN 31635ʾinnahum yarawnahu baʿīdan
The translators word this verse differently
They see it distant.
Lo! they behold it afar off
verily, they see it as afar off
They forsooth regard that day as distant
for they see their punishment afar off
وَنَرَىٰهُ قَرِيبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanaraahu qareebaa
DIN 31635wanarāhu qarīban
But We see it near.
While we behold it nigh
but we see it nigh
But we see it nigh
but We see it nigh at hand
70:6
Why this passage is in the study finding 06
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum yarawnahu ba'eedaa
DIN 31635ʾinnahum yarawnahu baʿīdan
The translators word this verse differently
They see it distant.
Compare translations (4)
Lo! they behold it afar off
verily, they see it as afar off
They forsooth regard that day as distant
for they see their punishment afar off
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ata e shohin atë (dënimin) larg,[1]
তারা (ঐ দিনের) শাস্তিকে সুদূর (ও অসম্ভব) মনে করে,
Oni, zaista, misle da je daleko – da se dogoditi neće,
Oni, zaista, misle da je daleko – da se dogoditi neće,
Kamɓe heɓe nji'a (lepte) ɗen ko goɗɗuɗe.
ისინი მას [სასჯელს] შორეულად მიიჩნევენ.
Wahrlich, sie sehen sie (also die Strafe) weit entfernt,
Στ’ αλήθεια, το βλέπουν (το μαρτύριο), μακρινό (νομίζουν ότι δε θα γίνει).
निःसंदेह वे उसे दूर समझ रहे हैं।
Loro lo vedono lontano,
6. Iš tiesų, jie mato tai (esant) tolimą,
Isaan (azaaba san) fagoo taasisanii isa ilaalu.
Воистину, они видят его далёким,
Они, заиста, мисле да је Судњи дан далеко - да се неће догодити.
Hakika wao wanaiona iko mbali.
De ser [straffet] som avlägset,
Doğrusu onlar, o günü çok uzak görüyorlar.
بیشک یہ اس (عذاب) کو دور سمجھ رہے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ta'ruju l-malaa'ikatu war-roohu ilayhi fee yawmin kaana miqdaaruhu khamseena alfa sanah
DIN 31635taʿruǧu l-malāʾikatu war-rūḥu ʾilayhi fī yawmin kāna miqdāruhu ḫamsīna ʾalfa sanatin
Unto Him the angels and the Spirit ascend on a Day the duration of which is fifty thousand years.
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years
whereby ascend the angels and the Spirit unto Him in a day whose length is fifty thousand years
By which the angels and the spirit ascend to him in a day, whose length is fifty thousand years
by which the angels ascend unto Him, and the spirit Gabriel also, in a day whose space is fifty thousand years
فَٱصْبِرْ صَبْرًا جَمِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir sabran jameelaa
DIN 31635faṣbir ṣabran ǧamīlan
The translators word this verse differently
So be patient, with sweet patience.
But be patient (O Muhammad) with a patience fair to see
Wherefore be patient with fair patience
Be thou patient therefore with becoming patience
Wherefore bear the insults of the Meccans with becoming patience
70:6 — the verse above
وَنَرَىٰهُ قَرِيبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanaraahu qareebaa
DIN 31635wanarāhu qarīban
But We see it near.
While we behold it nigh
but we see it nigh
But we see it nigh
but We see it nigh at hand
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma takoonu s-samaa'u kal-muhl
DIN 31635yawma takūnu s-samāʾu kal-muhli
On the Day when the sky will be like molten brass.
The day when the sky will become as molten copper
The day when the heaven shall be as molten brass
The day when the heavens shall become as molten brass
On a certain day the heaven shall become like molten brass
70:7
Why this passage is in the study finding 07
وَنَرَىٰهُ قَرِيبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanaraahu qareebaa
DIN 31635wanarāhu qarīban
But We see it near.
Compare translations (4)
While we behold it nigh
but we see it nigh
But we see it nigh
but We see it nigh at hand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kurse Ne e shohim afër.
অথচ আমি দেখছি তা আসন্ন।
a mi smatramo da je blizu.
a mi smatramo da je blizu.
Miɗen nji'a ɗe minen ko ɓadiiɗe,
ხოლო ჩვენ მას ახლოს ვხედავთ.
Wir aber sehen sie nahe.
Μα Εμείς το βλέπουμε κοντά (οπωσδήποτε θα γίνει).
और हम उसे निकट देख रहे हैं।
ma Noi lo vediamo vicino!
7. tačiau Mes matome tai (esant) artimą.
Nuti immoo dhihootti isa argina.
а Мы видим его близким.
А ми знамо да је близу.
Na Sisi tunaiona iko karibu.
men vi ser det som nära.
Oysa biz onu çok yakın görüyoruz.
اور ہم اسے قریب ہی دیکھتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱصْبِرْ صَبْرًا جَمِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fasbir sabran jameelaa
DIN 31635faṣbir ṣabran ǧamīlan
The translators word this verse differently
So be patient, with sweet patience.
But be patient (O Muhammad) with a patience fair to see
Wherefore be patient with fair patience
Be thou patient therefore with becoming patience
Wherefore bear the insults of the Meccans with becoming patience
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum yarawnahu ba'eedaa
DIN 31635ʾinnahum yarawnahu baʿīdan
The translators word this verse differently
They see it distant.
Lo! they behold it afar off
verily, they see it as afar off
They forsooth regard that day as distant
for they see their punishment afar off
70:7 — the verse above
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma takoonu s-samaa'u kal-muhl
DIN 31635yawma takūnu s-samāʾu kal-muhli
On the Day when the sky will be like molten brass.
The day when the sky will become as molten copper
The day when the heaven shall be as molten brass
The day when the heavens shall become as molten brass
On a certain day the heaven shall become like molten brass
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watakoonu l-jibaalu kal-'ihn
DIN 31635watakūnu l-ǧibālu kal-ʿihni
And the mountains will be like tufted wool.
And the hills become as flakes of wool
and the mountains shall be like flocks of wool
And the mountains shall become like flocks of wool
and the mountains like wool of various colours, scattered abroad by the wind
70:8
Why this passage is in the study finding 08
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma takoonu s-samaa'u kal-muhl
DIN 31635yawma takūnu s-samāʾu kal-muhli
On the Day when the sky will be like molten brass.
Compare translations (4)
The day when the sky will become as molten copper
The day when the heaven shall be as molten brass
The day when the heavens shall become as molten brass
On a certain day the heaven shall become like molten brass
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur qielli të bëhet si bakër i shkrirë,
সেদিন আসমান হয়ে যাবে গলিত ধাতুর ন্যায়।
Na dan kada nebo bude kao talog rastopljeni,
Na dan kada nebo bude kao talog rastopljeni,
Ñande kammu nguun wa'oyta wa ko taaynaa.
იმ დღეს, როდესაც ცა გამდნარი ლითონის მსგავსი გახდება,
Am Tag, da der Himmel wie geschmolzenes Öl
Την Ημέρα που ο ουρανός θα είναι σαν βρώμικο λάδι που βράζει.
जिस दिन आकाश पिघली हुई धातु के समान हो जाएगा।
Quel Giorno il cielo diventerà come argento fuso
8. Tą Dieną dangus bus kaip drumzlinas aliejus,
Guyyaa (qiyaamaa) Samiin akka meeta baqee taatu.
В тот день небо станет словно расплавленный металл,
На дан када небо буде као талог од уља,
Siku ambayo mbingu zitakapokuwa kama madini iliyoyeyushwa.
Den dagen ska himlen likna smält koppar
O gün, gökyüzü erimiş yağ/maden (tortusu) gibi olur.
جس دن آسمان مثل تیل کی تلچھٹ کے ہو جائے گا۔
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahum yarawnahu ba'eedaa
DIN 31635ʾinnahum yarawnahu baʿīdan
The translators word this verse differently
They see it distant.
Lo! they behold it afar off
verily, they see it as afar off
They forsooth regard that day as distant
for they see their punishment afar off
وَنَرَىٰهُ قَرِيبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanaraahu qareebaa
DIN 31635wanarāhu qarīban
But We see it near.
While we behold it nigh
but we see it nigh
But we see it nigh
but We see it nigh at hand
70:8 — the verse above
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watakoonu l-jibaalu kal-'ihn
DIN 31635watakūnu l-ǧibālu kal-ʿihni
And the mountains will be like tufted wool.
And the hills become as flakes of wool
and the mountains shall be like flocks of wool
And the mountains shall become like flocks of wool
and the mountains like wool of various colours, scattered abroad by the wind
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yas'alu hameemun hameemaa
DIN 31635walā yasʾalu ḥamīmun ḥamīman
The translators word this verse differently
No friend will care about his friend.
And no familiar friend will ask a question of his friend
when no warm friend shall question friend
And friend shall not question of friend
And a friend shall not ask a friend concerning his condition, although
70:9
Why this passage is in the study finding 09
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watakoonu l-jibaalu kal-'ihn
DIN 31635watakūnu l-ǧibālu kal-ʿihni
And the mountains will be like tufted wool.
Compare translations (4)
And the hills become as flakes of wool
and the mountains shall be like flocks of wool
And the mountains shall become like flocks of wool
and the mountains like wool of various colours, scattered abroad by the wind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e malet të bëhen si lesh i shprishur
এবং পাহাড়সমূহ হয়ে যাবে ধুনিত রঙিন পশমের ন্যায়।
a brda kao vuna raščupana,
a brda kao vuna raščupana,
pelle ɗeen mba'oya wa hottolle kardaako,
და მთები იქნება მატყლის მსგავსნი [დაიშლებიან და მტვრად გადაიქცევიან],
und die Berge wie zerflockte gefärbte Wolle sein werden.
Και τα βουνά θα είναι σαν φουσκωμένο μαλλί.
और पर्वत धुने हुए ऊन के समान हो जाएँगे।[3]
e i monti come la lana colorata
9. o kalnai bus kaip vilna,
(Guyyaa) Gaarreen akka jibrii iddamtee taatu.
а горы станут словно клочья крашеной шерсти.
а брда као вуна рашчупана,
Na milima itakuwa kama sufi.
och bergen ska bli som ull,
Dağlar ise saçılmış yünler gibi olacaktır.
اور پہاڑ مثل رنگین اون کے ہو جائیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَنَرَىٰهُ قَرِيبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wanaraahu qareebaa
DIN 31635wanarāhu qarīban
But We see it near.
While we behold it nigh
but we see it nigh
But we see it nigh
but We see it nigh at hand
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma takoonu s-samaa'u kal-muhl
DIN 31635yawma takūnu s-samāʾu kal-muhli
On the Day when the sky will be like molten brass.
The day when the sky will become as molten copper
The day when the heaven shall be as molten brass
The day when the heavens shall become as molten brass
On a certain day the heaven shall become like molten brass
70:9 — the verse above
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yas'alu hameemun hameemaa
DIN 31635walā yasʾalu ḥamīmun ḥamīman
The translators word this verse differently
No friend will care about his friend.
And no familiar friend will ask a question of his friend
when no warm friend shall question friend
And friend shall not question of friend
And a friend shall not ask a friend concerning his condition, although
يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yubassaroonahum yawaddu l-mujrimu law yaftadee min 'adhaabi yawmi'idhin bibaneeh
DIN 31635yubaṣṣarūnahum yawaddu l-muǧrimu law yaftadī min ʿaḏābi yawmiʾiḏin bibanīhi
The translators word this verse differently
They will be shown each other. The criminal wishes he would be redeemed from the punishment of that Day by his children.
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
they shall gaze on each other, and the sinner would fain give as a ransom from the torment of that day his sons
Though they look at one another. Fain would the wicked redeem himself from punishment on that day at the price of his children
they see one another. The wicked shall wish to redeem himself from the punishment of that day, by giving up his children
70:10
Why this passage is in the study finding 10
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yas'alu hameemun hameemaa
DIN 31635walā yasʾalu ḥamīmun ḥamīman
The translators word this verse differently
No friend will care about his friend.
Compare translations (4)
And no familiar friend will ask a question of his friend
when no warm friend shall question friend
And friend shall not question of friend
And a friend shall not ask a friend concerning his condition, although
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe kur asnjë mik s'do të pyesë për mikun e vet,
আর (সেদিন) এক অন্তরঙ্গ বন্ধু অপর অন্তরঙ্গ বন্ধুর খোঁজ নিবে না।
kada bližnji neće bližnjeg ništa pitati,
kada bližnji neće bližnjeg ništa pitati,
ka ɓadondiraaɗo laɓdotaako fii jeydaaɗo mum,
და არ მოიკითხავს ახლობელი ახლობელს,
und kein warmherziger Freund seinen Freund (irgendetwas) fragt.
Και κανένας φίλος δε θα ρωτήσει κάποιον φίλο (για την κατάστασή του, επειδή θα είναι απασχολημένος με τη δική του υπόθεση).
और कोई मित्र किसी मित्र को नहीं पूछेगा।
e l’amico non si curerà più dell’amico
10. Ir joks draugas neklausinės (nieko apie) draugą,
(Guyyaa san) firri fira hin gaafatu.
И не спросит близкий друг о близком,
када ближњи неће ближњег ништа да пита,
Wala jamaa hatamuuliza jamaa yake.
och ingen nära vän ska fråga efter sin vän;
Hiçbir yakın dost bir yakınını sormaz bile.
اور کوئی دوست کسی دوست کو نہ پوچھے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma takoonu s-samaa'u kal-muhl
DIN 31635yawma takūnu s-samāʾu kal-muhli
On the Day when the sky will be like molten brass.
The day when the sky will become as molten copper
The day when the heaven shall be as molten brass
The day when the heavens shall become as molten brass
On a certain day the heaven shall become like molten brass
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watakoonu l-jibaalu kal-'ihn
DIN 31635watakūnu l-ǧibālu kal-ʿihni
And the mountains will be like tufted wool.
And the hills become as flakes of wool
and the mountains shall be like flocks of wool
And the mountains shall become like flocks of wool
and the mountains like wool of various colours, scattered abroad by the wind
70:10 — the verse above
يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yubassaroonahum yawaddu l-mujrimu law yaftadee min 'adhaabi yawmi'idhin bibaneeh
DIN 31635yubaṣṣarūnahum yawaddu l-muǧrimu law yaftadī min ʿaḏābi yawmiʾiḏin bibanīhi
The translators word this verse differently
They will be shown each other. The criminal wishes he would be redeemed from the punishment of that Day by his children.
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
they shall gaze on each other, and the sinner would fain give as a ransom from the torment of that day his sons
Though they look at one another. Fain would the wicked redeem himself from punishment on that day at the price of his children
they see one another. The wicked shall wish to redeem himself from the punishment of that day, by giving up his children
وَصَٰحِبَتِهِۦ وَأَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wa'akheeh
DIN 31635waṣāḥibatihi waʾaḫīhi
And his spouse, and his brother.
And his spouse and his brother
and his mate, and his brother
Of his spouse and his brother
and his wife, and his brother
70:11
Why this passage is in the study finding 11
يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yubassaroonahum yawaddu l-mujrimu law yaftadee min 'adhaabi yawmi'idhin bibaneeh
DIN 31635yubaṣṣarūnahum yawaddu l-muǧrimu law yaftadī min ʿaḏābi yawmiʾiḏin bibanīhi
The translators word this verse differently
They will be shown each other. The criminal wishes he would be redeemed from the punishment of that Day by his children.
Compare translations (4)
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
they shall gaze on each other, and the sinner would fain give as a ransom from the torment of that day his sons
Though they look at one another. Fain would the wicked redeem himself from punishment on that day at the price of his children
they see one another. The wicked shall wish to redeem himself from the punishment of that day, by giving up his children
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
edhe pse do të shohin njëri-tjetrin. Keqbërësi, do të dëshironte të lirohej nga dënimi i asaj Dite, qoftë dhe duke flijuar bijtë e tij,
তাদেরকে একে অপরের সামনে উপস্থিত করা হবে। সেদিনের শাস্তি থেকে মুক্তি পাওয়ার জন্য অপরাধী কামনা করবে, যদি সে তার সন্তানদের মুক্তিপণ হিসেবে দিতে পারত।
iako će jedni druge vidjeti. Prestupnik će htjeti da se od patnje taj dan iskupi sinovima svojim,
iako će jedni druge vidjeti. Prestupnik će htjeti od patnje taj dan iskupiti se sinovima svojim,
Hiɓe kollindiree. Bonɗo on yeloto sottorde lepte ɗen nden ñande, ɓiɗɓe makko ɓeen.
ერთმანეთს დაანახვებენ. ამბოხებული (ურწმუნო) მოისურვებს, რომ იმ დღის სასჯელისგან თავი გამოისყიდოს თავისი ვაჟებით,
Sie werden ihren (gegenseitigen) Anblicken ausgesetzt sein. Der Übeltäter hätte es gern, wenn er sich von der Strafe jenes Tages loskaufte mit seinen Söhnen
Τους βλέπουν (δηλ. ο καθένας βλέπει τους συγγενείς και τα παιδιά του, αλλά δε θα τους μιλήσει από τον τρόμο που επικρατεί, και κανείς δε θα μπορέσει να ωφελήσει κανέναν). Ο αμαρτωλός θα επιθυμούσε να λυτρώσει τον εαυτό του από το μαρτύριο εκείνης της ημέρας δίνοντας τα παιδιά του,
हालाँकि वे उन्हें दिखाए जा रहे होंगे। अपराधी चाहेगा कि काश उस दिन की यातना से बचने के लिए छुड़ौती में दे दे अपने बेटों को।
Quando incontreranno i loro idoli – quel giorno i criminali vorranno farsi riscattare dal tormento al prezzo dei propri figli,
11. Jie bus parodyti vienas kitam [(Prisikėlimo Dieną), jie matys ten savo tėvus, vaikus ir giminaičius, bet nei kalbės su jais, nei prašys pagalbos]. Mudžrim (nusidėjėlis, nuodėmiautojas, netikintysis) norės išpirkti Tos Dienos bausmę savo vaikais.
Isaan agarsiifamu, Namni dilaawaan odoo ilmaan isaatiin azaaba guyyaa sanii uffuree jaalata.
хотя они будут видеть друг друга. Преступный пожелает откупиться от наказания того Дня своими детьми,
иако ће једни друге да виде. Неверник ће желети да се од патње тог дана искупи својим синовима,
Ijapokuwa wataonyeshwa waonane. Atatamani mkosefu lau ajikomboe na adhabu ya siku hiyo kwa kuwatoa fidia wanawe.
ens när de får syn på varandra. Den dagen önskar den obotfärdiga syndaren köpa sig fri från straffet med sina egna barn,
Onlar birbirlerine gösterilirler. Günahkâr kimse, o günün azabından (kurtuluş için) oğullarını fidye olarak vermek ister.
(حاﻻنکہ) ایک دوسرے کو دکھا دیئے جائیں گے[1] ، گناهگار اس دن کے عذاب کے بدلے فدیے میں اپنے بیٹوں کو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watakoonu l-jibaalu kal-'ihn
DIN 31635watakūnu l-ǧibālu kal-ʿihni
And the mountains will be like tufted wool.
And the hills become as flakes of wool
and the mountains shall be like flocks of wool
And the mountains shall become like flocks of wool
and the mountains like wool of various colours, scattered abroad by the wind
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yas'alu hameemun hameemaa
DIN 31635walā yasʾalu ḥamīmun ḥamīman
The translators word this verse differently
No friend will care about his friend.
And no familiar friend will ask a question of his friend
when no warm friend shall question friend
And friend shall not question of friend
And a friend shall not ask a friend concerning his condition, although
70:11 — the verse above
وَصَٰحِبَتِهِۦ وَأَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wa'akheeh
DIN 31635waṣāḥibatihi waʾaḫīhi
And his spouse, and his brother.
And his spouse and his brother
and his mate, and his brother
Of his spouse and his brother
and his wife, and his brother
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaseelatihi llatee tu'weeh
DIN 31635wafaṣīlatihi llatī tuʾwīhi
The translators word this verse differently
And his family that sheltered him.
And his kin that harboured him
and his kin who stand by him
And of his kindred who shewed affection for him
and his kindred who shewed kindness unto him
70:12
Why this passage is in the study finding 12
وَصَٰحِبَتِهِۦ وَأَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wa'akheeh
DIN 31635waṣāḥibatihi waʾaḫīhi
And his spouse, and his brother.
Compare translations (4)
And his spouse and his brother
and his mate, and his brother
Of his spouse and his brother
and his wife, and his brother
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
gruan e tij, vëllanë e tij,
এবং তার স্ত্রী ও তার ভাইকেও (মুক্তিপণ হিসেবে দিতে পারত)।
i drugom svojom, i bratom svojim,
i drugom svojom, i bratom svojim,
e gennda makko, e musiɗɗo neene gooto makko on.
და თავისი ცოლით და თავისი ძმით,
und seiner Gefährtin und seinem Bruder
Και τη γυναίκα του, και τον αδελφό του,
तथा अपनी पत्नी और अपने भाई को।
della moglie e del fratello
12. ir savo žmona, ir savo broliu,
Niitii isaatiifi obboleessa isaatiinis (odoo uf furee bilisa ba’ee jaalata);
и своей супругой, и своим братом,
и својом супругом, и својим братом,
Na mkewe, na nduguye.
och med sin hustru och sin bror,
Eşini ve kardeşini.
اپنی بیوی کو اور اپنے بھائی کو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yas'alu hameemun hameemaa
DIN 31635walā yasʾalu ḥamīmun ḥamīman
The translators word this verse differently
No friend will care about his friend.
And no familiar friend will ask a question of his friend
when no warm friend shall question friend
And friend shall not question of friend
And a friend shall not ask a friend concerning his condition, although
يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yubassaroonahum yawaddu l-mujrimu law yaftadee min 'adhaabi yawmi'idhin bibaneeh
DIN 31635yubaṣṣarūnahum yawaddu l-muǧrimu law yaftadī min ʿaḏābi yawmiʾiḏin bibanīhi
The translators word this verse differently
They will be shown each other. The criminal wishes he would be redeemed from the punishment of that Day by his children.
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
they shall gaze on each other, and the sinner would fain give as a ransom from the torment of that day his sons
Though they look at one another. Fain would the wicked redeem himself from punishment on that day at the price of his children
they see one another. The wicked shall wish to redeem himself from the punishment of that day, by giving up his children
70:12 — the verse above
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaseelatihi llatee tu'weeh
DIN 31635wafaṣīlatihi llatī tuʾwīhi
The translators word this verse differently
And his family that sheltered him.
And his kin that harboured him
and his kin who stand by him
And of his kindred who shewed affection for him
and his kindred who shewed kindness unto him
وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman fee l-'ardi jamee'an thumma yunjeeh
DIN 31635waman fī l-ʾarḍi ǧamīʿan ṯumma yunǧīhi
And everyone on earth, in order to save him.
And all that are in the earth, if then it might deliver him
and all who are in the earth, that yet it might rescue him
And of all who are on the earth that then it might deliver him
and all who are in the earth; and that this might deliver him
70:13
Why this passage is in the study finding 13
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaseelatihi llatee tu'weeh
DIN 31635wafaṣīlatihi llatī tuʾwīhi
The translators word this verse differently
And his family that sheltered him.
Compare translations (4)
And his kin that harboured him
and his kin who stand by him
And of his kindred who shewed affection for him
and his kindred who shewed kindness unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
farefisin, i cili e përkrahte
এবং তার সেই গোত্র-পরিজনকেও, যারা তাকে আশ্রয় দিত।
i porodicom svojom koja ga štiti,
i porodicom svojom koja ga štiti,
E gorol makko ngol moolatngol mo.
და მისი საგვარეულოთი, რომელიც იფარავდა მას.
und seiner Verwandtschaft, die ihn beherbergt hat,
Και το σόι του, που του προσέφεραν καταφύγιο,
तथा अपने परिवार (कुटुंब) को, जो उसे शरण देता था।
e della loro tribù, che dà loro rifugio
13. ir savo artimiausiais giminėmis, kurie globojo jį,
Firoota isaa kan ofitti isa maxxanfattuunis (osoo uf furee jaalata);
и своей роднёй, которая давала ему прибежище,
и својом породицом која га штити,
Na jamaa zake waliokuwa wakimkimu,
och med sin släkt som brukade stå vid hans sida,
Kendisini barındıran sülalesini.
اور اپنے کنبے کو جو اسے پناه دیتا تھا.
Show context
The verses around this oneSource fact
shown so it's never read alone
يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yubassaroonahum yawaddu l-mujrimu law yaftadee min 'adhaabi yawmi'idhin bibaneeh
DIN 31635yubaṣṣarūnahum yawaddu l-muǧrimu law yaftadī min ʿaḏābi yawmiʾiḏin bibanīhi
The translators word this verse differently
They will be shown each other. The criminal wishes he would be redeemed from the punishment of that Day by his children.
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
they shall gaze on each other, and the sinner would fain give as a ransom from the torment of that day his sons
Though they look at one another. Fain would the wicked redeem himself from punishment on that day at the price of his children
they see one another. The wicked shall wish to redeem himself from the punishment of that day, by giving up his children
وَصَٰحِبَتِهِۦ وَأَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wa'akheeh
DIN 31635waṣāḥibatihi waʾaḫīhi
And his spouse, and his brother.
And his spouse and his brother
and his mate, and his brother
Of his spouse and his brother
and his wife, and his brother
70:13 — the verse above
وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman fee l-'ardi jamee'an thumma yunjeeh
DIN 31635waman fī l-ʾarḍi ǧamīʿan ṯumma yunǧīhi
And everyone on earth, in order to save him.
And all that are in the earth, if then it might deliver him
and all who are in the earth, that yet it might rescue him
And of all who are on the earth that then it might deliver him
and all who are in the earth; and that this might deliver him
كَلَّآ إِنَّهَا لَظَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa lazaa
DIN 31635kallā ʾinnahā laẓā
The translators word this verse differently
By no means! It is a Raging Fire.
But nay! for lo! it is the fire of hell
Nay, verily, it is a flame
But no. For the fire
By no means: For hell fire
70:14
Why this passage is in the study finding 14
وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman fee l-'ardi jamee'an thumma yunjeeh
DIN 31635waman fī l-ʾarḍi ǧamīʿan ṯumma yunǧīhi
And everyone on earth, in order to save him.
Compare translations (4)
And all that are in the earth, if then it might deliver him
and all who are in the earth, that yet it might rescue him
And of all who are on the earth that then it might deliver him
and all who are in the earth; and that this might deliver him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe të gjithë ata që janë në Tokë, vetëm që vetë të shpëtonte!
এবং পৃথিবীতে যারা আছে—তাদের সবাইকেও; তারপরও যদি তা তাকে রক্ষা করতে পারত!
i svima ostalima na Zemlji, samo da se izbavi.
i svima ostalima na Zemlji, samo da se izbavi.
e kala wonɓe e lesdi ɓeen, fii no ɗuum daɗndira mo.
და ყველათი, ვინც დედამიწაზეა, რათა თავად გადარჩეს.
und allen, die auf der Erde sind. (Er wünscht,) dies möge ihn hierauf retten.
Και όλους όσους βρίσκονται στη Γη, μήπως έτσι να σωθεί.
और उन सभी लोगों[4] को जो धरती में हैं। फिर अपने आपको बचा ले।
e di tutti quelli che sono sulla terra, pur di salvarsi.
14. ir viskuo, kas yra visoje žemėje, (tam, kad) tada tai galėtų išgelbėti jį.
Nama dachii keessaa hunda (kennee) ergasii (fidaan sun) nagaa isa baasuu (jaalata).
и всеми, кто есть на земле, чтобы это затем спасло его.
и свима осталима на Земљи, само да се спаси.
Na wote waliomo duniani, kisha aokoke yeye.
ja, med alla människor på jorden – bara han själv kom undan.
Yeryüzünde olanların hepsini de. Sonra (ister ki) kendini kurtarsın.
اور روئے زمین کے سب لوگوں کو دینا چاہے گا تاکہ یہ اسے نجات دﻻ دے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَصَٰحِبَتِهِۦ وَأَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wa'akheeh
DIN 31635waṣāḥibatihi waʾaḫīhi
And his spouse, and his brother.
And his spouse and his brother
and his mate, and his brother
Of his spouse and his brother
and his wife, and his brother
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaseelatihi llatee tu'weeh
DIN 31635wafaṣīlatihi llatī tuʾwīhi
The translators word this verse differently
And his family that sheltered him.
And his kin that harboured him
and his kin who stand by him
And of his kindred who shewed affection for him
and his kindred who shewed kindness unto him
70:14 — the verse above
كَلَّآ إِنَّهَا لَظَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa lazaa
DIN 31635kallā ʾinnahā laẓā
The translators word this verse differently
By no means! It is a Raging Fire.
But nay! for lo! it is the fire of hell
Nay, verily, it is a flame
But no. For the fire
By no means: For hell fire
نَزَّاعَةً لِّلشَّوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nazzaa'atan lilshshawaa
DIN 31635nazzāʿatan lilššawā
The translators word this verse differently
It strips away the scalps.
Eager to roast
dragging by the scalp
Dragging by the scalp
dragging them by their scalps
70:15
Why this passage is in the study finding 15
كَلَّآ إِنَّهَا لَظَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa lazaa
DIN 31635kallā ʾinnahā laẓā
The translators word this verse differently
By no means! It is a Raging Fire.
Compare translations (4)
But nay! for lo! it is the fire of hell
Nay, verily, it is a flame
But no. For the fire
By no means: For hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, jo! Ai është një Zjarr flakërues,
কখনো নয়! এটিতো লেলিহান আগুন।
Nikako! Ona je, zaista, buktinja žestoka
Nikako! Ona je, zaista, buktinja žestoka
Ɗuum gasataa. Ngen [Yiite] ko uuyunge,
მაგრამ არა[1]! უეჭველად, იგი [ჯოჯოხეთი] ალმოდებული ცეცხლია,
Keineswegs! Es ist fürwahr ein loderndes Feuer,
Όχι (δεν είναι όπως επιθυμείς, ω, άπιστε)! Στ’ αλήθεια, αυτή (η Κόλαση) πυρακτώνεται,
कदापि नहीं! निःसंदेह वह (जहन्नम) भड़कने वाली आग है।
Al contrario! In verità troveranno un Braciere
15. Ne, iš tiesų, tai (Pragaro) Liepsna,
Dhorgamaa! isheen lazaadha (maqaa hulaa ibiddaati).
Отнюдь! Воистину, это — адское пламя,
Никад! Она је, заиста, жестока буктиња
La, hasha! Kwa hakika huo ni Moto mkali kabisa,
Men nej! [Vad som väntar] är en flammande låga
Asla! Çünkü o alevli bir ateştir.
(مگر) ہرگز یہ نہ ہوگا، یقیناً وه شعلہ والی (آگ) ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaseelatihi llatee tu'weeh
DIN 31635wafaṣīlatihi llatī tuʾwīhi
The translators word this verse differently
And his family that sheltered him.
And his kin that harboured him
and his kin who stand by him
And of his kindred who shewed affection for him
and his kindred who shewed kindness unto him
وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman fee l-'ardi jamee'an thumma yunjeeh
DIN 31635waman fī l-ʾarḍi ǧamīʿan ṯumma yunǧīhi
And everyone on earth, in order to save him.
And all that are in the earth, if then it might deliver him
and all who are in the earth, that yet it might rescue him
And of all who are on the earth that then it might deliver him
and all who are in the earth; and that this might deliver him
70:15 — the verse above
نَزَّاعَةً لِّلشَّوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nazzaa'atan lilshshawaa
DIN 31635nazzāʿatan lilššawā
The translators word this verse differently
It strips away the scalps.
Eager to roast
dragging by the scalp
Dragging by the scalp
dragging them by their scalps
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tad'oo man adbara watawallaa
DIN 31635tadʿū man ʾadbara watawallā
The translators word this verse differently
It invites him who once turned his back and fled.
It calleth him who turned and fled (from truth)
it shall call those who retreated and turned their backs
Shall claim him who turned his back and went away
shall call him who shall have turned his back, and fled from the faith
70:16
Why this passage is in the study finding 16
نَزَّاعَةً لِّلشَّوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nazzaa'atan lilshshawaa
DIN 31635nazzāʿatan lilššawā
The translators word this verse differently
It strips away the scalps.
Compare translations (4)
Eager to roast
dragging by the scalp
Dragging by the scalp
dragging them by their scalps
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që shkul lëkurën e kokës.
যা (২) মাথার চামড়া খসিয়ে নিবে।
koja će kože guliti,
koja će kože guliti,
ɓoltatnge guri hoore.
რომელიც თავის კანს აძრობს.
das die Kopfhaut gänzlich abzieht,
Που αφαιρεί βίαια το δέρμα του κεφαλιού, και τα άκρα του σώματος (θα τα κάψει ολοκληρωτικά)!
जो खाल उधेड़ देने वाली है।
che smembra,
16. plėšianti (visiškai nudeginanti) odą nuo galvos.
Buqqiftuu gogaa sammuuti.
сдирающее кожу,
која ће коже да гули,
Unaobambua ngozi ya kichwa!
som sliter av huden.
Deriyi yakıp kavurur.
جو منھ اور سر کی کھال کھینچ ﻻنے والی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman fee l-'ardi jamee'an thumma yunjeeh
DIN 31635waman fī l-ʾarḍi ǧamīʿan ṯumma yunǧīhi
And everyone on earth, in order to save him.
And all that are in the earth, if then it might deliver him
and all who are in the earth, that yet it might rescue him
And of all who are on the earth that then it might deliver him
and all who are in the earth; and that this might deliver him
كَلَّآ إِنَّهَا لَظَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa lazaa
DIN 31635kallā ʾinnahā laẓā
The translators word this verse differently
By no means! It is a Raging Fire.
But nay! for lo! it is the fire of hell
Nay, verily, it is a flame
But no. For the fire
By no means: For hell fire
70:16 — the verse above
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tad'oo man adbara watawallaa
DIN 31635tadʿū man ʾadbara watawallā
The translators word this verse differently
It invites him who once turned his back and fled.
It calleth him who turned and fled (from truth)
it shall call those who retreated and turned their backs
Shall claim him who turned his back and went away
shall call him who shall have turned his back, and fled from the faith
وَجَمَعَ فَأَوْعَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajama'a fa'aw'aa
DIN 31635waǧamaʿa faʾawʿā
And accumulated and hoarded.
And hoarded (wealth) and withheld it
and who amassed and hoarded
And amassed and hoarded
and shall have amassed riches, and covetously hoarded them
70:17
Why this passage is in the study finding 17
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tad'oo man adbara watawallaa
DIN 31635tadʿū man ʾadbara watawallā
The translators word this verse differently
It invites him who once turned his back and fled.
Compare translations (4)
It calleth him who turned and fled (from truth)
it shall call those who retreated and turned their backs
Shall claim him who turned his back and went away
shall call him who shall have turned his back, and fled from the faith
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai thërret atë që kthen shpinën e largohet (nga besimi),
জাহান্নাম তাকে ডাকবে যে (দুনিয়াতে সত্যের প্রতি) পৃষ্ঠ প্রদর্শন করেছিল এবং (তা থেকে) মুখ ফিরিয়ে নিয়েছিল।
zvat će onoga ko se okretao i izbjegavao
zvat će onoga tko se okretao i izbjegavao
Henge nodda oon ɗuurniiɗo o ruŋiti,
ის უხმობს მას, ვინც ზურგი აქცია და განუდგა (ალლაჰისგან).
das (den) rufen wird, der den Rücken kehrt und sich abkehrt,
Καλεί όποιον στράφηκε μακριά και απομακρύνθηκε (από την πίστη).
वह उसे पुकारेगी, जिसने पीठ फेरी[5] और मुँह मोड़ा।
che attira chi ha voltato le spalle e ha rinnegato
17. Ji kviečia tą, kuris atsuko nugarą (tiesai) ir nusigręžė (nuo paklusimo),
Nama (amantii irraa) duubatti deebi'ee, gara gale ni waamti.
зовущее того, кто отвернулся и отступился,
зваће онога ко се окретао од истине и избегавао је
Utamwita kila aliyegeuza mgongo na akageuka.
Den kallar på de som vände [sanningen] ryggen och drog sig undan;
(Hakka) Arkasını dönüp yüz çevireni çağırır.
وه ہر اس شخص کو پکارے گی جو پیچھے ہٹتا اور منھ موڑتا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّآ إِنَّهَا لَظَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa lazaa
DIN 31635kallā ʾinnahā laẓā
The translators word this verse differently
By no means! It is a Raging Fire.
But nay! for lo! it is the fire of hell
Nay, verily, it is a flame
But no. For the fire
By no means: For hell fire
نَزَّاعَةً لِّلشَّوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nazzaa'atan lilshshawaa
DIN 31635nazzāʿatan lilššawā
The translators word this verse differently
It strips away the scalps.
Eager to roast
dragging by the scalp
Dragging by the scalp
dragging them by their scalps
70:17 — the verse above
وَجَمَعَ فَأَوْعَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajama'a fa'aw'aa
DIN 31635waǧamaʿa faʾawʿā
And accumulated and hoarded.
And hoarded (wealth) and withheld it
and who amassed and hoarded
And amassed and hoarded
and shall have amassed riches, and covetously hoarded them
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-'insaana khuliqa haloo'aa
DIN 31635ʾinna l-ʾinsāna ḫuliqa halūʿan
The translators word this verse differently
Man was created restless.
Lo! man was created anxious
Verily, man is by nature rash
Man truly is by creation hasty
Verily man is created extremely impatient
70:18
Why this passage is in the study finding 18
وَجَمَعَ فَأَوْعَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajama'a fa'aw'aa
DIN 31635waǧamaʿa faʾawʿā
And accumulated and hoarded.
Compare translations (4)
And hoarded (wealth) and withheld it
and who amassed and hoarded
And amassed and hoarded
and shall have amassed riches, and covetously hoarded them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
atë që grumbullon pasuri dhe e ruan.
আর সম্পদ পুঞ্জীভূত করেছিল, অতঃপর তা (আল্লাহর পথে ব্যয় না করে) আগলিয়ে রেখেছিল।
i zgrtao i skrivao.
i zgrtao i skrivao.
o mooɓi (jawɗe) o mari e marirgel.
(და) ვინც ქონებას აგროვებდა და ინახავდა (მას)[1].
und (Besitz) aufhäuft und dann (geizend) in Behältern hortet.
Και μάζευε (πλούτο) και (τον) αποθήκευε (χωρίς να ξοδεύει απ' αυτόν σε ελεημοσύνη για χάρη του Αλλάχ).
तथा (धन) एकत्र किया और संभाल कर रखा।
e ha accumulato ricchezze e tesori.
18. ir kaupė (turtą), ir slėpė (nuo eikvojimo Allaho Kelyje).
(Qabeenya) walitti qabee (zakaa odoo hin kennin) lakkaa’u (hunda waamti).
кто собирал [имущество] и копил его.
и гомилао иметак и скривао га.
Na akakusanya mali, kisha akayahifadhi.
som samlade rikedomar och staplade dem på hög.
Mal toplayıp biriktireni.
اور جمع کرکے سنبھال رکھتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
نَزَّاعَةً لِّلشَّوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nazzaa'atan lilshshawaa
DIN 31635nazzāʿatan lilššawā
The translators word this verse differently
It strips away the scalps.
Eager to roast
dragging by the scalp
Dragging by the scalp
dragging them by their scalps
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tad'oo man adbara watawallaa
DIN 31635tadʿū man ʾadbara watawallā
The translators word this verse differently
It invites him who once turned his back and fled.
It calleth him who turned and fled (from truth)
it shall call those who retreated and turned their backs
Shall claim him who turned his back and went away
shall call him who shall have turned his back, and fled from the faith
70:18 — the verse above
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-'insaana khuliqa haloo'aa
DIN 31635ʾinna l-ʾinsāna ḫuliqa halūʿan
The translators word this verse differently
Man was created restless.
Lo! man was created anxious
Verily, man is by nature rash
Man truly is by creation hasty
Verily man is created extremely impatient
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa massahu sh-sharru jazoo'aa
DIN 31635ʾiḏā massahu š-šarru ǧazūʿan
The translators word this verse differently
Touched by adversity, he is fretful.
Fretful when evil befalleth him
when evil touches him, very impatient
When evil befalleth him, impatient
When evil toucheth him, he is full of complaint
70:19
Why this passage is in the study finding 19
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-'insaana khuliqa haloo'aa
DIN 31635ʾinna l-ʾinsāna ḫuliqa halūʿan
The translators word this verse differently
Man was created restless.
Compare translations (4)
Lo! man was created anxious
Verily, man is by nature rash
Man truly is by creation hasty
Verily man is created extremely impatient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, njeriu është krijuar i papërmbajtshëm:
নিশ্চয় মানুষকে সৃষ্টি করা হয়েছে, অতি লোভী করে।(৩)
Čovjek je, uistinu, stvorenje lakomo:
Čovjek je, uistinu, stvorenje lakomo:
Pellet, neɗɗo o tagaama ko o ɗenƴotooɗo;
۞ ჭეშმარიტად, ადამიანი შექმნილია მერყევად (არამტკიცედ).
Wahrlich, der Mensch ist als sehr bestrebt erschaffen.
Πράγματι, ο άνθρωπος πλάστηκε πολύ ανυπόμονος (ανήσυχος και φιλάργυρος)·
निःसंदेह मनुष्य बहुत अधीर बनाया गया है।
In verità l’uomo fu creato ansioso:
19. Iš tiesų, žmogus buvo sukurtas nerimastingas.
Dhugumatti, namni obsa dhabeessa (bololaa) ta'ee uumame.
Воистину, человек был сотворён тревожным:
Човек је, уистину, створење лакомислено:
Hakika mtu ameumbwa na papara.
Människan har skapats med en snål [och ängslig] natur.
İnsan, çok hırslı olarak yaratılmıştır.
بیشک انسان بڑے کچے دل واﻻ بنایا گیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tad'oo man adbara watawallaa
DIN 31635tadʿū man ʾadbara watawallā
The translators word this verse differently
It invites him who once turned his back and fled.
It calleth him who turned and fled (from truth)
it shall call those who retreated and turned their backs
Shall claim him who turned his back and went away
shall call him who shall have turned his back, and fled from the faith
وَجَمَعَ فَأَوْعَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajama'a fa'aw'aa
DIN 31635waǧamaʿa faʾawʿā
And accumulated and hoarded.
And hoarded (wealth) and withheld it
and who amassed and hoarded
And amassed and hoarded
and shall have amassed riches, and covetously hoarded them
70:19 — the verse above
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa massahu sh-sharru jazoo'aa
DIN 31635ʾiḏā massahu š-šarru ǧazūʿan
The translators word this verse differently
Touched by adversity, he is fretful.
Fretful when evil befalleth him
when evil touches him, very impatient
When evil befalleth him, impatient
When evil toucheth him, he is full of complaint
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa massahu l-khayru manoo'aa
DIN 31635waʾiḏā massahu l-ḫayru manūʿan
The translators word this verse differently
Touched by good, he is ungenerous.
And, when good befalleth him, grudging
when good touches him, niggardly
But when good falleth to his lot, tenacious
but when good befalleth him, he becometh niggardly
70:20
Why this passage is in the study finding 20
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa massahu sh-sharru jazoo'aa
DIN 31635ʾiḏā massahu š-šarru ǧazūʿan
The translators word this verse differently
Touched by adversity, he is fretful.
Compare translations (4)
Fretful when evil befalleth him
when evil touches him, very impatient
When evil befalleth him, impatient
When evil toucheth him, he is full of complaint
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kur e godet ndonjë e keqe, ankohet tepër,
যখন তাকে বিপদ স্পর্শ করে তখন সে অতিমাত্রায় উৎকণ্ঠিত (ধৈর্যহীন) হয়ে পড়ে।
kada ga nevolja snađe – očajan je,
kada ga nevolja snađe – očajan je,
si bone memi mo, o faaya.
როცა უბედურება ეწევა, მოუთმენელია,
Wenn ihn (aber) Schlechtes trifft, ist er voller Klage,
Όταν το κακό (ασθένεια ή φτώχεια) τον αγγίζει, γίνεται ανυπόμονος (και δυσαρεστημένος)·
जब उसे कष्ट पहुँचता है, तो बहुत घबरा जाने वाला है।
quando lo sfiora la povertà, trema,
20. Kai blogis paliečia jį – nekantrus,
Yeroo hamtuun isa tuqe mufataa (obsa dhaba).
когда его касается зло — он отчаивается,
када га снађе невоља - очајан је,
Inapomgusa shari hupapatika.
När ont drabbar henne visar hon sig otålig.
Kendisine fenalık dokunduğunda sızlanır, feryat eder.
جب اسے مصیبت پہنچتی ہے تو ہڑبڑا اٹھتا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَمَعَ فَأَوْعَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wajama'a fa'aw'aa
DIN 31635waǧamaʿa faʾawʿā
And accumulated and hoarded.
And hoarded (wealth) and withheld it
and who amassed and hoarded
And amassed and hoarded
and shall have amassed riches, and covetously hoarded them
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-'insaana khuliqa haloo'aa
DIN 31635ʾinna l-ʾinsāna ḫuliqa halūʿan
The translators word this verse differently
Man was created restless.
Lo! man was created anxious
Verily, man is by nature rash
Man truly is by creation hasty
Verily man is created extremely impatient
70:20 — the verse above
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa massahu l-khayru manoo'aa
DIN 31635waʾiḏā massahu l-ḫayru manūʿan
The translators word this verse differently
Touched by good, he is ungenerous.
And, when good befalleth him, grudging
when good touches him, niggardly
But when good falleth to his lot, tenacious
but when good befalleth him, he becometh niggardly
إِلَّا ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa l-musalleen
DIN 31635ʾillā l-muṣallīna
The translators word this verse differently
Except the prayerful.
Save worshippers
all save those who pray
Not so the prayerful
Except those who are devoutly given
70:21
Why this passage is in the study finding 21
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa massahu l-khayru manoo'aa
DIN 31635waʾiḏā massahu l-ḫayru manūʿan
The translators word this verse differently
Touched by good, he is ungenerous.
Compare translations (4)
And, when good befalleth him, grudging
when good touches him, niggardly
But when good falleth to his lot, tenacious
but when good befalleth him, he becometh niggardly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e, kur i vjen ndonjë e mirë, bëhet koprrac.
আর যখন কল্যাণ তাকে স্পর্শ করে তখন সে অতিশয় কৃপণ হয়ে যায়।
a kada ga zadesi dobro, on ga uskraćuje,
a kada ga zadesi dobro, on ga uskraćuje,
Si ko mo moƴƴere nde heɓi mo, o salora.
ხოლო როდესაც სიკეთე შეეხება, ძუნწია.
und wenn ihn Gutes trifft, (ist er) ein stetiger Verweigerer,
Και όταν το καλό τον αγγίζει, γίνεται φιλάργυρος.
और जब उसे भलाई मिलती है, तो बहुत रोकने वाला है।
e quando gli arriva l’abbondanza, è avaro;
21. o kai gėris paliečia jį – sulaikantis (jį).
Yeroo wanti gaariin isa tuqe immoo dhorgataadha.
а когда его касается добро — он скупится.
а када га задеси добро, он га ускраћује,
Na inapomgusa kheri huizuilia.
Och när gott når henne, blir hon snål och självisk.
Ona bir iyilik dokununca da cimrilik eder.
اور جب راحت ملتی ہے تو بخل کرنے لگتا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna l-'insaana khuliqa haloo'aa
DIN 31635ʾinna l-ʾinsāna ḫuliqa halūʿan
The translators word this verse differently
Man was created restless.
Lo! man was created anxious
Verily, man is by nature rash
Man truly is by creation hasty
Verily man is created extremely impatient
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa massahu sh-sharru jazoo'aa
DIN 31635ʾiḏā massahu š-šarru ǧazūʿan
The translators word this verse differently
Touched by adversity, he is fretful.
Fretful when evil befalleth him
when evil touches him, very impatient
When evil befalleth him, impatient
When evil toucheth him, he is full of complaint
70:21 — the verse above
إِلَّا ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa l-musalleen
DIN 31635ʾillā l-muṣallīna
The translators word this verse differently
Except the prayerful.
Save worshippers
all save those who pray
Not so the prayerful
Except those who are devoutly given
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum 'alaa salaatihim daa'imoon
DIN 31635allaḏīna hum ʿalā ṣalātihim dāʾimūna
Those who are constant at their prayers.
Who are constant at their worship
who remain at their prayers
Who are ever constant at their prayers
and who persevere in their prayers
70:22
Why this passage is in the study finding 22
إِلَّا ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa l-musalleen
DIN 31635ʾillā l-muṣallīna
The translators word this verse differently
Except the prayerful.
Compare translations (4)
Save worshippers
all save those who pray
Not so the prayerful
Except those who are devoutly given
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Përjashtim bëjnë ata që falen,
তবে সালাত আদায়কারীগণ ছাড়া,
osim klanjača
osim klanjača
Si wonaa juulooɓe ɓeen.
(ასეთია ყველა) გარდა მლოცველებისა,
außer den Betenden,
Εκτός απ' εκείνους που προσεύχονται.
सिवाय नमाज़ियों के।
tranne quelli che pregano,
22. Išskyrus atsidavusiuosius maldai –
Warra salaatan malee;[2]
Кроме совершающих молитву,
осим оних који обављају молитву
Isipokuwa wanaosali.
Men så är inte fallet för de som förrättar bönen;
Ancak namaz kılanlar müstesna.
مگر وه نمازی.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa massahu sh-sharru jazoo'aa
DIN 31635ʾiḏā massahu š-šarru ǧazūʿan
The translators word this verse differently
Touched by adversity, he is fretful.
Fretful when evil befalleth him
when evil touches him, very impatient
When evil befalleth him, impatient
When evil toucheth him, he is full of complaint
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa massahu l-khayru manoo'aa
DIN 31635waʾiḏā massahu l-ḫayru manūʿan
The translators word this verse differently
Touched by good, he is ungenerous.
And, when good befalleth him, grudging
when good touches him, niggardly
But when good falleth to his lot, tenacious
but when good befalleth him, he becometh niggardly
70:22 — the verse above
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum 'alaa salaatihim daa'imoon
DIN 31635allaḏīna hum ʿalā ṣalātihim dāʾimūna
Those who are constant at their prayers.
Who are constant at their worship
who remain at their prayers
Who are ever constant at their prayers
and who persevere in their prayers
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena fee amwaalihim haqqun ma'loom
DIN 31635wallaḏīna fī ʾamwālihim ḥaqqun maʿlūmun
And those in whose wealth is a rightful share.
And in whose wealth there is a right acknowledged
and in whose wealth is a reasonable due (set aside)
And of whose substance there is a due and stated portion
and those of whose substance a due and certain portion is ready to be given
70:23
Why this passage is in the study finding 23
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum 'alaa salaatihim daa'imoon
DIN 31635allaḏīna hum ʿalā ṣalātihim dāʾimūna
Those who are constant at their prayers.
Compare translations (4)
Who are constant at their worship
who remain at their prayers
Who are ever constant at their prayers
and who persevere in their prayers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët janë të qëndrueshëm në namazin e tyre
যারা তাদের সালাতের ব্যাপারে নিয়মিত।(৪)
koji su u svojim namazima ustrajni
koji su u svojim molitvama ustrajni
ɓeen tawɓe ko ɓe duumiiɓe e juulde maɓɓe ndeen.
რომელნიც თავიანთ ლოცვაში მუდმივნი არიან (მუდმივად ასრულებენ სავალდებულო ლოცვებს).
diejenigen, die in ihrem Gebet beharrlich sind
Εκείνους που τηρούν πάντα την προσευχή τους (με το σωστό τρόπο και στις καθορισμένες ώρες).
जो हमेशा अपनी नमाज़ों की पाबंदी करते हैं।
che perseverano nelle loro preghiere
23. tie yra pastovūs savo maldoje.
Isaan salaata isaanii irratti gadi dhaabbatan (dawwaman);
которые постоянны в своих молитвах,
који су у својим молитвама устрајни,
Ambao wanadumisha Sala zao.
de som är ståndaktiga i sin bön,
Onlar ki, namazlarını devamlı kılarlar.
جو اپنی نماز پر ہمیشگی کرنے والے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa massahu l-khayru manoo'aa
DIN 31635waʾiḏā massahu l-ḫayru manūʿan
The translators word this verse differently
Touched by good, he is ungenerous.
And, when good befalleth him, grudging
when good touches him, niggardly
But when good falleth to his lot, tenacious
but when good befalleth him, he becometh niggardly
إِلَّا ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa l-musalleen
DIN 31635ʾillā l-muṣallīna
The translators word this verse differently
Except the prayerful.
Save worshippers
all save those who pray
Not so the prayerful
Except those who are devoutly given
70:23 — the verse above
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena fee amwaalihim haqqun ma'loom
DIN 31635wallaḏīna fī ʾamwālihim ḥaqqun maʿlūmun
And those in whose wealth is a rightful share.
And in whose wealth there is a right acknowledged
and in whose wealth is a reasonable due (set aside)
And of whose substance there is a due and stated portion
and those of whose substance a due and certain portion is ready to be given
لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilssaa'ili wal-mahroom
DIN 31635lilssāʾili wal-maḥrūmi
The translators word this verse differently
For the beggar and the deprived.
For the beggar and the destitute
for him who asks and him who is kept from asking
For him who asketh, and for him who is ashamed to beg
unto him who asketh, and him who is forbidden by shame to ask
70:24
Why this passage is in the study finding 24
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena fee amwaalihim haqqun ma'loom
DIN 31635wallaḏīna fī ʾamwālihim ḥaqqun maʿlūmun
And those in whose wealth is a rightful share.
Compare translations (4)
And in whose wealth there is a right acknowledged
and in whose wealth is a reasonable due (set aside)
And of whose substance there is a due and stated portion
and those of whose substance a due and certain portion is ready to be given
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në pasuritë e tyre ka hise të caktuar
আর যাদের ধন-সম্পদে রয়েছে, নির্ধারিত অধিকার,
i oni u čijim imecima ima poznato pravo
i oni u čijim imetcima ima poznato pravo
E ɓeen tawɓe hino ka jawɗe maɓɓe haqqee ganndaaɗo,
და რომელთა ქონებაშიც იყო წილი — [სავალდებულო და ნებაყოფლობითი მოწყალება],
und die ein festgesetztes Recht an ihrem Besitz (zugestehen)
Και κείνους που στον πλούτο τους υπάρχει ένα ορισμένο υποχρεωτικό μερίδιο (η Ζακά -ετήσια υποχρεωτική ελεημοσύνη- για τους φτωχούς).
और जिनके धन में एक निश्चित भाग है।
e che riconoscono nei propri beni un diritto prestabilito
24. Ir tuos, kurių turte yra žinoma teisė
Isaan qabeenya isaanii keessa qoonni beekamaan jiru, [3]
и в имуществе которых есть определённая доля —
и они у чијим имовинама има одређени део за милостињу
Na ambao katika mali yao iko haki maalumu.
och som avsätter en bestämd andel av sin egendom
Onların mallarında belli bir hak vardır.
اور جن کے مالوں میں مقرره حصہ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّا ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa l-musalleen
DIN 31635ʾillā l-muṣallīna
The translators word this verse differently
Except the prayerful.
Save worshippers
all save those who pray
Not so the prayerful
Except those who are devoutly given
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum 'alaa salaatihim daa'imoon
DIN 31635allaḏīna hum ʿalā ṣalātihim dāʾimūna
Those who are constant at their prayers.
Who are constant at their worship
who remain at their prayers
Who are ever constant at their prayers
and who persevere in their prayers
70:24 — the verse above
لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilssaa'ili wal-mahroom
DIN 31635lilssāʾili wal-maḥrūmi
The translators word this verse differently
For the beggar and the deprived.
For the beggar and the destitute
for him who asks and him who is kept from asking
For him who asketh, and for him who is ashamed to beg
unto him who asketh, and him who is forbidden by shame to ask
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yusaddiqoona biyawmi d-deen
DIN 31635wallaḏīna yuṣaddiqūna biyawmi d-dīni
And those who affirm the Day of Judgment.
And those who believe in the Day of Judgment
and those who believe in a day of judgment
And who own the judgment - day a truth
And those who sincerely believe the day of judgment
70:25
Why this passage is in the study finding 25
لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilssaa'ili wal-mahroom
DIN 31635lilssāʾili wal-maḥrūmi
The translators word this verse differently
For the beggar and the deprived.
Compare translations (4)
For the beggar and the destitute
for him who asks and him who is kept from asking
For him who asketh, and for him who is ashamed to beg
unto him who asketh, and him who is forbidden by shame to ask
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për lypësin dhe të privuarin;
এমন সব লোকদের, যারা (অন্যদের কাছে) চায় (অভাবী) এবং (জীবিকা থেকে) বঞ্চিত,
onaj koji prosi i onaj koji je uskraćen, a ne prosi
onaj koji prosi i onaj koji je uskraćen, a ne prosi
wonan'de torotooɗo e ɗawaaɗo.
მთხოვნელისა და უპოვრისათვის,
dem Fragenden und dem Unbemittelten,
Για τον επαίτη που ζητά, και για τον στερημένο (τον φτωχό που ντρέπεται να ζητήσει).
माँगने वाले तथा वंचित[6] के लिए।
al mendicante e all’escluso,
25. prašančiajam ir skurstančiajam,
Hiyyeessa Kadhataafi kan hin kadhanneef,
для просящего и лишённого,
за оног који проси и за онога који је у потреби али не проси,
Kwa mwenye kuomba na anayejizuilia kuomba;
åt de som brukade be om hjälp och för de i nöd som inte bad om hjälp;
İsteyene ve (istemekten utanıp) mahrum kalana.
مانگنے والوں کا بھی اور سوال سے بچنے والوں کا بھی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena hum 'alaa salaatihim daa'imoon
DIN 31635allaḏīna hum ʿalā ṣalātihim dāʾimūna
Those who are constant at their prayers.
Who are constant at their worship
who remain at their prayers
Who are ever constant at their prayers
and who persevere in their prayers
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena fee amwaalihim haqqun ma'loom
DIN 31635wallaḏīna fī ʾamwālihim ḥaqqun maʿlūmun
And those in whose wealth is a rightful share.
And in whose wealth there is a right acknowledged
and in whose wealth is a reasonable due (set aside)
And of whose substance there is a due and stated portion
and those of whose substance a due and certain portion is ready to be given
70:25 — the verse above
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yusaddiqoona biyawmi d-deen
DIN 31635wallaḏīna yuṣaddiqūna biyawmi d-dīni
And those who affirm the Day of Judgment.
And those who believe in the Day of Judgment
and those who believe in a day of judgment
And who own the judgment - day a truth
And those who sincerely believe the day of judgment
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum min 'adhaabi rabbihim mushfiqoon
DIN 31635wallaḏīna hum min ʿaḏābi rabbihim mušfiqūna
And those who fear the punishment of their Lord.
And those who are fearful of their Lord's doom
and those who shrink in terror from the torment of their Lord
And who thrill with dread at the chastisement of their Lord
and who dread the punishment of their Lord
70:26
Why this passage is in the study finding 26
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yusaddiqoona biyawmi d-deen
DIN 31635wallaḏīna yuṣaddiqūna biyawmi d-dīni
And those who affirm the Day of Judgment.
Compare translations (4)
And those who believe in the Day of Judgment
and those who believe in a day of judgment
And who own the judgment - day a truth
And those who sincerely believe the day of judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që e besojnë Ditën e Gjykimit;
আর যারা প্রতিদান দিবসকে সত্য বলে বিশ্বাস করে।
i oni koji u Sudnji dan vjeruju,
i oni koji u Sudnji dan vjeruju,
e E ɓeen gooŋɗinɓe ñalaande njoɓdi nde,
და რომელთაც სწამთ სამსჯავროს დღის,
und die den Tag des Gerichts für wahr halten,
Και κείνους που πιστεύουν στην Ημέρα της Κρίσεως.
और जो बदले के दिन को सत्य मानते हैं।
e quelli che credono nel Giorno del Giudizio,
26. ir tie, kurie tiki Atpildo Dieną,
Isaan Guyyaa Murtii dhugoomsan,
и которые веруют в День Суда,
и они који у Судњи дан верују,
Na ambao wanaisadiki Siku ya Malipo.
och som tror på domens dag,
Onlar hesap gününü tasdik ederler.
اور جو انصاف کے دن پر یقین رکھتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena fee amwaalihim haqqun ma'loom
DIN 31635wallaḏīna fī ʾamwālihim ḥaqqun maʿlūmun
And those in whose wealth is a rightful share.
And in whose wealth there is a right acknowledged
and in whose wealth is a reasonable due (set aside)
And of whose substance there is a due and stated portion
and those of whose substance a due and certain portion is ready to be given
لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilssaa'ili wal-mahroom
DIN 31635lilssāʾili wal-maḥrūmi
The translators word this verse differently
For the beggar and the deprived.
For the beggar and the destitute
for him who asks and him who is kept from asking
For him who asketh, and for him who is ashamed to beg
unto him who asketh, and him who is forbidden by shame to ask
70:26 — the verse above
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum min 'adhaabi rabbihim mushfiqoon
DIN 31635wallaḏīna hum min ʿaḏābi rabbihim mušfiqūna
And those who fear the punishment of their Lord.
And those who are fearful of their Lord's doom
and those who shrink in terror from the torment of their Lord
And who thrill with dread at the chastisement of their Lord
and who dread the punishment of their Lord
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbihim ghayru ma'moon
DIN 31635ʾinna ʿaḏāba rabbihim ġayru maʾmūnin
The translators word this verse differently
Their Lord's punishment is not to be taken for granted.
Lo! the doom of their Lord is that before which none can feel secure
verily, the torment of their Lord is not safe
For there is none safe from the chastisement of their Lord
For there is none secure from the punishment of their Lord
70:27
Why this passage is in the study finding 27
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum min 'adhaabi rabbihim mushfiqoon
DIN 31635wallaḏīna hum min ʿaḏābi rabbihim mušfiqūna
And those who fear the punishment of their Lord.
Compare translations (4)
And those who are fearful of their Lord's doom
and those who shrink in terror from the torment of their Lord
And who thrill with dread at the chastisement of their Lord
and who dread the punishment of their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që frikësohen nga dënimi i Zotit të tyre,
আর যারা তাদের রবের শাস্তি সম্পর্কে ভীত-সন্ত্রস্ত থাকে।
i oni koji od kazne njihovog Gospodara strahuju,
i oni koji od kazne njihovog Gospodara strahuju,
E ɓeen tawɓe ko ɓe huluɓe lepte Joomi maɓɓe ɗen
და რომელნიც თავიანთი უფლის სასჯელის მოშიშნი არიან.
und diejenigen, die wegen der Strafe ihres Herrn sorgenvoll sind,
Και κείνους που φοβούνται το μαρτύριο από τον Κύριό τους (και είναι προσεχτικοί απέναντι σ' αυτό).
और जो अपने पालनहार की यातना से डरने वाले हैं।
e quelli che temono la punizione del loro Dio –
27. ir tie, kurie bijo savo Viešpaties bausmės.
Isaan adabbii Gooftaa isaanii sodaatan (malee kan biroo obsa dhabaa dha).
и которые страшатся наказания своего Господа.
и они који од казне Аллахове страхују,
Na ambao wanaiogopa adhabu itokayo kwa Mola wao Mlezi.
och bävar för sin Herres straff –
Onlar Rablerinin azabından korkarlar.
اور جو اپنے رب کے عذاب سے ڈرتے رہتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilssaa'ili wal-mahroom
DIN 31635lilssāʾili wal-maḥrūmi
The translators word this verse differently
For the beggar and the deprived.
For the beggar and the destitute
for him who asks and him who is kept from asking
For him who asketh, and for him who is ashamed to beg
unto him who asketh, and him who is forbidden by shame to ask
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yusaddiqoona biyawmi d-deen
DIN 31635wallaḏīna yuṣaddiqūna biyawmi d-dīni
And those who affirm the Day of Judgment.
And those who believe in the Day of Judgment
and those who believe in a day of judgment
And who own the judgment - day a truth
And those who sincerely believe the day of judgment
70:27 — the verse above
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbihim ghayru ma'moon
DIN 31635ʾinna ʿaḏāba rabbihim ġayru maʾmūnin
The translators word this verse differently
Their Lord's punishment is not to be taken for granted.
Lo! the doom of their Lord is that before which none can feel secure
verily, the torment of their Lord is not safe
For there is none safe from the chastisement of their Lord
For there is none secure from the punishment of their Lord
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum lifuroojihim haafizoon
DIN 31635wallaḏīna hum lifurūǧihim ḥāfiẓūna
And those who guard their chastity.
And those who preserve their chastity
and those who guard their private parts
And who control their desires
And who abstain from the carnal knowledge
70:28
Why this passage is in the study finding 28
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbihim ghayru ma'moon
DIN 31635ʾinna ʿaḏāba rabbihim ġayru maʾmūnin
The translators word this verse differently
Their Lord's punishment is not to be taken for granted.
Compare translations (4)
Lo! the doom of their Lord is that before which none can feel secure
verily, the torment of their Lord is not safe
For there is none safe from the chastisement of their Lord
For there is none secure from the punishment of their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
sepse nga dënimi i Zotit nuk është i sigurt askush;
নিশ্চয় তাদের রবের শাস্তি থেকে কেউ নিরাপদ নয়।
a od kazne Gospodara svoga niko nije siguran,
a od kazne Gospodara svoga nitko nije siguran,
Tawde pellet, lepte Joomi maɓɓe ɗen ngonaa koolniiɗe,
რადგან უეჭველად, მათი უფლის სასჯელი უსაფრთხო არ არის!
- denn wahrlich, vor der Strafe ihres Herrn (kann) sich niemand sicher glauben -,
Στ’ αλήθεια, το μαρτύριο από τον Κύριό τους είναι τέτοιο που κανείς δεν μπορεί να αισθάνεται ασφαλής απ' αυτό.
निश्चय उनके पालनहार की यातना ऐसी चीज़ है, जिससे निश्चिंत नहीं हुआ जा सकता।
in verità la punizione del loro Dio è indubitabile –
28. Iš tiesų, jų Viešpaties bausmė yra ta, nuo kurios niekas nėra saugus.
Azaabni Gooftaa isaanii (nama tuquu dhabuun isaa) (sodaachisaadha) amanamaa miti.
Воистину, от наказания их Господа нет безопасности!
а од казне свога Господара нико није сигуран,
Hakika adhabu ya Mola wao Mlezi si ya kuwa na amani nayo.
för ingen kan känna sig säker för sin Herres straff –
Gerçekten Rablerinin azabından güvende olunmaz.
بیشک ان کے رب کا عذاب بے خوف ہونے کی چیز نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yusaddiqoona biyawmi d-deen
DIN 31635wallaḏīna yuṣaddiqūna biyawmi d-dīni
And those who affirm the Day of Judgment.
And those who believe in the Day of Judgment
and those who believe in a day of judgment
And who own the judgment - day a truth
And those who sincerely believe the day of judgment
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum min 'adhaabi rabbihim mushfiqoon
DIN 31635wallaḏīna hum min ʿaḏābi rabbihim mušfiqūna
And those who fear the punishment of their Lord.
And those who are fearful of their Lord's doom
and those who shrink in terror from the torment of their Lord
And who thrill with dread at the chastisement of their Lord
and who dread the punishment of their Lord
70:28 — the verse above
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum lifuroojihim haafizoon
DIN 31635wallaḏīna hum lifurūǧihim ḥāfiẓūna
And those who guard their chastity.
And those who preserve their chastity
and those who guard their private parts
And who control their desires
And who abstain from the carnal knowledge
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa 'alaa azwaajihim aw maa malakat aymaanuhum fa'innahum ghayru maloomeen
DIN 31635ʾillā ʿalā ʾazwāǧihim ʾaw mā malakat ʾaymānuhum faʾinnahum ġayru malūmīna
The translators word this verse differently
Except from their spouses or those living under their control, for then they are free of blame.
Save with their wives and those whom their right hands possess, for thus they are not blameworthy
except for their wives or the (slave girls) whom their right hands possess, for they are not to be blamed
Save with their wives or the slaves whom their right hands have won, for there they shall be blameless
of women other than their wives, or the slaves which their right hands possess; -- for as to them they shall be blameless
70:29
Why this passage is in the study finding 29
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum lifuroojihim haafizoon
DIN 31635wallaḏīna hum lifurūǧihim ḥāfiẓūna
And those who guard their chastity.
Compare translations (4)
And those who preserve their chastity
and those who guard their private parts
And who control their desires
And who abstain from the carnal knowledge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që e ruajnë nderin e tyre,
আর যারা তাদের যৌনাংগসমূহকে (৫) হিফাযতকারী।
i oni koji stidna mjesta svoja čuvaju,
i oni koji stidna mjesta svoja čuvaju,
E ɓeen tawɓe ko reenɓe farjuuji maɓɓe ɗiin
და ისინი, ვინც თავიანთ სასირცხვო ორგანოებს იცავენ[1],
und diejenigen, die ihre Scham hüten,
Και κείνους που φυλάσσουν τα γεννητικά όργανά τους (από παράνομες σεξουαλικές πράξεις)·
और जो अपने गुप्तांगों की रक्षा करते हैं।
e quelli che osservano la purezza,
29. Ir tie, kurie saugo savo tyrumą (t. y. privačias vietas nuo neteisėtų lytinių santykių),
Isaan qaama saalaa isaanii tiiksan,
И которые оберегают свои чресла,
и они који своја стидна места чувају,
Na ambao wanahifadhi tupu zao.
och som inte ger efter för sin lust,
Onlar, mahrem yerlerini/ırzlarını koruyan kimselerdir.
اور جو لوگ اپنی شرم گاہوں کی (حرام سے) حفاﻇت کرتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum min 'adhaabi rabbihim mushfiqoon
DIN 31635wallaḏīna hum min ʿaḏābi rabbihim mušfiqūna
And those who fear the punishment of their Lord.
And those who are fearful of their Lord's doom
and those who shrink in terror from the torment of their Lord
And who thrill with dread at the chastisement of their Lord
and who dread the punishment of their Lord
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbihim ghayru ma'moon
DIN 31635ʾinna ʿaḏāba rabbihim ġayru maʾmūnin
The translators word this verse differently
Their Lord's punishment is not to be taken for granted.
Lo! the doom of their Lord is that before which none can feel secure
verily, the torment of their Lord is not safe
For there is none safe from the chastisement of their Lord
For there is none secure from the punishment of their Lord
70:29 — the verse above
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa 'alaa azwaajihim aw maa malakat aymaanuhum fa'innahum ghayru maloomeen
DIN 31635ʾillā ʿalā ʾazwāǧihim ʾaw mā malakat ʾaymānuhum faʾinnahum ġayru malūmīna
The translators word this verse differently
Except from their spouses or those living under their control, for then they are free of blame.
Save with their wives and those whom their right hands possess, for thus they are not blameworthy
except for their wives or the (slave girls) whom their right hands possess, for they are not to be blamed
Save with their wives or the slaves whom their right hands have won, for there they shall be blameless
of women other than their wives, or the slaves which their right hands possess; -- for as to them they shall be blameless
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famani btaghaa waraa'a dhaalika fa'oolaa'ika humu l-'aadoon
DIN 31635famani btaġā warāʾa ḏālika faʾūlāʾika humu l-ʿādūna
The translators word this verse differently
But whoever seeks to go beyond that-these are the transgressors.
But whoso seeketh more than that, those are they who are transgressors
but whoso craves beyond this, they are the transgressors
But whoever indulge their desires beyond this are transgressors
but whoever coveteth any woman besides these, they are transgressors
70:30
Why this passage is in the study finding 30
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa 'alaa azwaajihim aw maa malakat aymaanuhum fa'innahum ghayru maloomeen
DIN 31635ʾillā ʿalā ʾazwāǧihim ʾaw mā malakat ʾaymānuhum faʾinnahum ġayru malūmīna
The translators word this verse differently
Except from their spouses or those living under their control, for then they are free of blame.
Compare translations (4)
Save with their wives and those whom their right hands possess, for thus they are not blameworthy
except for their wives or the (slave girls) whom their right hands possess, for they are not to be blamed
Save with their wives or the slaves whom their right hands have won, for there they shall be blameless
of women other than their wives, or the slaves which their right hands possess; -- for as to them they shall be blameless
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
përveçse ndaj grave të veta ose ndaj atyre (robëreshave) që i kanë në pronësi, – për këtë nuk qortohen, –
তবে তাদের স্ত্রীগণ এবং অধিকারভুক্ত দাসীগণের ব্যাপার ভিন্ন। তারা সে ক্ষেত্রে নিন্দনীয় হবে না।
osim od supruga svojih ili onih koje su u vlasništvu njihovu – oni, doista, prijekor ne zaslužuju.
osim od supruga svojih ili onih koje su u vlasništvu njihovu – oni, doista, prijekor ne zaslužuju.
si wonaa e rewɓe maɓɓe maa ɓeen horɓe maɓɓe ɓe ɓe jeyiri ñaame maɓɓe, ɗoon on ɓe peletaake.
გარდა თავიანთი ცოლებისა და იმათთან, რომლებიც მათმა მარჯვენამ მოიპოვა [მხევლებისა], ჭეშმარიტად, ისინი საყვედურს არ იმსახურებენ[1],
außer gegenüber ihren Gattinnen oder was ihre rechte Hand (an Sklavinnen) besitzt, so sind sie (hierin) nicht zu tadeln -
Εκτός από τις συζύγους τους ή εκείνες που κατέχουν τα δεξιά χέρια τους (δηλ. σκλάβες) –οπότε δε θα κατηγορηθούν.
सिवाय अपनी पत्नियों से या अपने स्वामित्व में आई दासियों[7] से, तो निश्चय वे निंदनीय नहीं हैं।
tranne con le proprie mogli e con quelle che sono loro permesse, per cui non saranno rimproverati.
30. išskyrus nuo savo žmonų arba tų, ką valdo jų dešinės rankos, tada, iš tiesų, jie nebus smerkiami.
Niitolii isaanii yookiin waan mirgi isaanii horatan irratti malee; (kanneen walqunnamurratti) isaan komatamoo miti.
кроме как от своих жён или тех, кем владеют их десницы — в этом они не порицаемы.
осим од својих супруга или оних које су у њиховом власништву - они, заиста, прекор не заслужују.
Isipokuwa kwa wake zao, au iliyowamiliki mikono yao ya kuume, basi hao hawalaumiwi.
utom med sina hustrur eller med de som de rättmätigt besitter – för detta kan de inte klandras.
Ancak eşlerine ve sahip oldukları cariyelerine karşı müstesna. Çünkü onlar (bundan dolayı) kınanmazlar.
ہاں ان کی بیویوں اور لونڈیوں کے بارے میں جن کے وه مالک ہیں انہیں کوئی ملامت نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna 'adhaaba rabbihim ghayru ma'moon
DIN 31635ʾinna ʿaḏāba rabbihim ġayru maʾmūnin
The translators word this verse differently
Their Lord's punishment is not to be taken for granted.
Lo! the doom of their Lord is that before which none can feel secure
verily, the torment of their Lord is not safe
For there is none safe from the chastisement of their Lord
For there is none secure from the punishment of their Lord
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum lifuroojihim haafizoon
DIN 31635wallaḏīna hum lifurūǧihim ḥāfiẓūna
And those who guard their chastity.
And those who preserve their chastity
and those who guard their private parts
And who control their desires
And who abstain from the carnal knowledge
70:30 — the verse above
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famani btaghaa waraa'a dhaalika fa'oolaa'ika humu l-'aadoon
DIN 31635famani btaġā warāʾa ḏālika faʾūlāʾika humu l-ʿādūna
The translators word this verse differently
But whoever seeks to go beyond that-these are the transgressors.
But whoso seeketh more than that, those are they who are transgressors
but whoso craves beyond this, they are the transgressors
But whoever indulge their desires beyond this are transgressors
but whoever coveteth any woman besides these, they are transgressors
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum li'amaanaatihim wa'ahdihim raa'oon
DIN 31635wallaḏīna hum liʾamānātihim waʿahdihim rāʿūna
And those who honor their trusts and their pledges.
And those who keep their pledges and their covenant
and those who observe their trusts and their compacts
And who are true to their trusts and their engagements
And those who faithfully keep what they are intrusted with, and their covenant
70:31
Why this passage is in the study finding 31
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famani btaghaa waraa'a dhaalika fa'oolaa'ika humu l-'aadoon
DIN 31635famani btaġā warāʾa ḏālika faʾūlāʾika humu l-ʿādūna
The translators word this verse differently
But whoever seeks to go beyond that-these are the transgressors.
Compare translations (4)
But whoso seeketh more than that, those are they who are transgressors
but whoso craves beyond this, they are the transgressors
But whoever indulge their desires beyond this are transgressors
but whoever coveteth any woman besides these, they are transgressors
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por kush kërkon përtej kësaj, mu ata janë të shfrenuarit;
তবে কেউ এদের বাইরে অন্যকে (যৌনসম্ভোগের জন্যে) কামনা করলে, তারা হবে সীমালঙ্ঘনকারী।
Oni koji i pored toga nešto traže, to su baš oni koji prelaze granicu,
Oni koji i pored toga nešto traže, to su baš oni koji prelaze granicu,
Kala noon ɗaɓɓuɗo [ka dakmitora] caggal ɗuum, haray ko ɓeen ngoni jaggituɓe ɓeen.
ხოლო ვინც ამის იქით (ცოლის ან მხევლის იქით) ისწრაფვის, სწორედ ისინი არიან ზღვარგადასულნი.
wer aber darüber hinaus (etwas) begehrt, so sind jene die Übertreter -,
Μα όποιος επιδιώκει πέρα απ' αυτό, τότε εκείνοι είναι οι παραβάτες.
फिर जो इसके अलावा कुछ और चाहे, तो ऐसे ही लोग सीमा का उल्लंघन करने वाले हैं।
Ma sono quelli che desiderano più di ciò, in verità, i trasgressori.
31. Tačiau tie, kurie siekia daugiau nei tai, yra nusidėjėliai.
Namni sanaan ala (fedhii guutachuu) barbaade immoo, isaan warra daangaa dabroodha. [4]
А кто желает сверх этого — такие и есть преступившие границы.
А они који и поред тога нешто траже, они заиста прелазе границу,
Lakini wanaotaka kinyume cha haya, basi hao ndio wanaoruka mipaka.
De som söker [tillfredsställelse] utöver detta har dock överträtt gränsen.
Bundan ötesini arayanlar, işte onlar haddi aşmış olanlardır.
اب جو کوئی اس کے علاوه (راه) ڈھونڈے گا توایسے لوگ حد سے گزر جانے والے ہوں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum lifuroojihim haafizoon
DIN 31635wallaḏīna hum lifurūǧihim ḥāfiẓūna
And those who guard their chastity.
And those who preserve their chastity
and those who guard their private parts
And who control their desires
And who abstain from the carnal knowledge
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa 'alaa azwaajihim aw maa malakat aymaanuhum fa'innahum ghayru maloomeen
DIN 31635ʾillā ʿalā ʾazwāǧihim ʾaw mā malakat ʾaymānuhum faʾinnahum ġayru malūmīna
The translators word this verse differently
Except from their spouses or those living under their control, for then they are free of blame.
Save with their wives and those whom their right hands possess, for thus they are not blameworthy
except for their wives or the (slave girls) whom their right hands possess, for they are not to be blamed
Save with their wives or the slaves whom their right hands have won, for there they shall be blameless
of women other than their wives, or the slaves which their right hands possess; -- for as to them they shall be blameless
70:31 — the verse above
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum li'amaanaatihim wa'ahdihim raa'oon
DIN 31635wallaḏīna hum liʾamānātihim waʿahdihim rāʿūna
And those who honor their trusts and their pledges.
And those who keep their pledges and their covenant
and those who observe their trusts and their compacts
And who are true to their trusts and their engagements
And those who faithfully keep what they are intrusted with, and their covenant
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum bishahaadaatihim qaa'imoon
DIN 31635wallaḏīna hum bišahādātihim qāʾimūna
And those who stand by their testimonies.
And those who stand by their testimony
and those who are upright in their testimonies
And who witness uprightly
and who are upright in their testimonies
70:32
Why this passage is in the study finding 32
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum li'amaanaatihim wa'ahdihim raa'oon
DIN 31635wallaḏīna hum liʾamānātihim waʿahdihim rāʿūna
And those who honor their trusts and their pledges.
Compare translations (4)
And those who keep their pledges and their covenant
and those who observe their trusts and their compacts
And who are true to their trusts and their engagements
And those who faithfully keep what they are intrusted with, and their covenant
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe që u përmbahen amaneteve e marrëveshjeve të tyre,
আর যারা নিজেদের আমানত ও অঙ্গীকার রক্ষাকারী,
i oni koji na povjerene im amanete i obaveze svoje paze,
i oni koji na povjerene im amanete i obaveze svoje paze,
E ɓeen tawɓe ko aynituɓe koolaaje e aadiiji maɓɓe ɗiin.
და ისინი, ვინც იცავენ მათთვის ნდობით მიცემულს და (ასრულებენ) თავიანთ აღთქმებს,
und diejenigen, die auf die ihnen anvertrauten Güter und ihre Verpflichtung achtsam vorgehen,
Και κείνους που τηρούν τα καταπιστεύματα και τις συμφωνίες τους.
और जो अपनी अमानतों तथा अपनी प्रतिज्ञा का ध्यान रखने वाले हैं।
E quelli che non tradiscono la fiducia e mantengono gli impegni,
32. O tie, kurie rūpestingi dėl savo atsakomybių ir pažadų,
Ammas isaan amaanaa isaaniitiifi waadaa isaanii eegan,
И которые оберегают вверенное им и соблюдают свои договоры,
и они који чувају преузете обавезе и уговоре,
Na ambao wanazichunga amana zao na ahadi zao,
De som noggrant uppfyller sina åtaganden och löften
Onlar, emanetlerine ve verdikleri sözlere riayet ederler.
اور جو اپنی امانتوں کا اور اپنے قول و قرار کا پاس رکھتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa 'alaa azwaajihim aw maa malakat aymaanuhum fa'innahum ghayru maloomeen
DIN 31635ʾillā ʿalā ʾazwāǧihim ʾaw mā malakat ʾaymānuhum faʾinnahum ġayru malūmīna
The translators word this verse differently
Except from their spouses or those living under their control, for then they are free of blame.
Save with their wives and those whom their right hands possess, for thus they are not blameworthy
except for their wives or the (slave girls) whom their right hands possess, for they are not to be blamed
Save with their wives or the slaves whom their right hands have won, for there they shall be blameless
of women other than their wives, or the slaves which their right hands possess; -- for as to them they shall be blameless
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famani btaghaa waraa'a dhaalika fa'oolaa'ika humu l-'aadoon
DIN 31635famani btaġā warāʾa ḏālika faʾūlāʾika humu l-ʿādūna
The translators word this verse differently
But whoever seeks to go beyond that-these are the transgressors.
But whoso seeketh more than that, those are they who are transgressors
but whoso craves beyond this, they are the transgressors
But whoever indulge their desires beyond this are transgressors
but whoever coveteth any woman besides these, they are transgressors
70:32 — the verse above
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum bishahaadaatihim qaa'imoon
DIN 31635wallaḏīna hum bišahādātihim qāʾimūna
And those who stand by their testimonies.
And those who stand by their testimony
and those who are upright in their testimonies
And who witness uprightly
and who are upright in their testimonies
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum 'alaa salaatihim yuhaafizoon
DIN 31635wallaḏīna hum ʿalā ṣalātihim yuḥāfiẓūna
The translators word this verse differently
And those who are dedicated to their prayers.
And those who are attentive at their worship
and those who keep their prayers
And who keep strictly the hours of prayer
and who carefully observe the requisite rites in their prayers
70:33
Why this passage is in the study finding 33
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum bishahaadaatihim qaa'imoon
DIN 31635wallaḏīna hum bišahādātihim qāʾimūna
And those who stand by their testimonies.
Compare translations (4)
And those who stand by their testimony
and those who are upright in their testimonies
And who witness uprightly
and who are upright in their testimonies
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që dëshmojnë drejt
আর যারা (সত্যের পক্ষে) সাক্ষ্যদানে অটল,
i oni koji iza svojih svjedočenja čvrsto stoje,
i oni koji iza svojih svjedočenja čvrsto stoje,
E ɓeen tawɓe ko ñiiɓuɓe e seedeeji mum.
და ისინი, ვინც მტკიცედ დგანან თავიანთ მოწმობებში [არ მალავენ მოწმობას],
und diejenigen, die ihr Zeugnis in Aufrichtigkeit ablegen,
Και κείνους που μένουν σταθεροί στις μαρτυρίες τους (χωρίς να ψεύδονται, να αποκρύπτουν ή να διαστρεβλώνουν γεγονότα).
और जो अपनी गवाहियों पर क़ायम रहने वाले हैं।
e quelli che non esitano a dare le loro testimonianze,
33. ir tie, kurie yra sąžiningi savo liudijimais,
Isaan ragaa isaaniitiin dhaabbatan (haqa qofa ragaa bahan),
и которые стойки в своих свидетельствах,
и они који иза својих сведочења чврсто стоје,
Na ambao wanasimama imara katika ushahidi wao,
och de som är rättrådiga i sitt vittnesmål,
Onlar, şahitliklerini (gerektiği gibi) yerine getirirler.
اور جو اپنی گواہیوں پر سیدھے اور قائم رہتے ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famani btaghaa waraa'a dhaalika fa'oolaa'ika humu l-'aadoon
DIN 31635famani btaġā warāʾa ḏālika faʾūlāʾika humu l-ʿādūna
The translators word this verse differently
But whoever seeks to go beyond that-these are the transgressors.
But whoso seeketh more than that, those are they who are transgressors
but whoso craves beyond this, they are the transgressors
But whoever indulge their desires beyond this are transgressors
but whoever coveteth any woman besides these, they are transgressors
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum li'amaanaatihim wa'ahdihim raa'oon
DIN 31635wallaḏīna hum liʾamānātihim waʿahdihim rāʿūna
And those who honor their trusts and their pledges.
And those who keep their pledges and their covenant
and those who observe their trusts and their compacts
And who are true to their trusts and their engagements
And those who faithfully keep what they are intrusted with, and their covenant
70:33 — the verse above
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum 'alaa salaatihim yuhaafizoon
DIN 31635wallaḏīna hum ʿalā ṣalātihim yuḥāfiẓūna
The translators word this verse differently
And those who are dedicated to their prayers.
And those who are attentive at their worship
and those who keep their prayers
And who keep strictly the hours of prayer
and who carefully observe the requisite rites in their prayers
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika fee jannaatin mukramoon
DIN 31635ʾūlāʾika fī ǧannātin mukramūna
These will be honored in Gardens.
These will dwell in Gardens, honoured
these shall dwell in gardens honoured
These shall dwell, laden with honours, amid gardens
These shall dwell amidst gardens, highly honoured
70:34
Why this passage is in the study finding 34
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum 'alaa salaatihim yuhaafizoon
DIN 31635wallaḏīna hum ʿalā ṣalātihim yuḥāfiẓūna
The translators word this verse differently
And those who are dedicated to their prayers.
Compare translations (4)
And those who are attentive at their worship
and those who keep their prayers
And who keep strictly the hours of prayer
and who carefully observe the requisite rites in their prayers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe që kujdesen rregullisht për namazet e tyre.
আর যারা নিজেদের সালাতের হিফাযত করে,
i oni koji na namaze svoje paze,
i oni koji na molitve svoje paze,
E ɓeen tawɓe ko reenooɓe e juulde maɓɓe ndeen.
და რომელნიც თავიანთ ლოცვებს იცავენ.
und diejenigen, die ihr Gebet einhalten.
Και κείνους που τηρούν την προσευχή τους (με το σωστό τρόπο και στις καθορισμένες ώρες).
तथा जो अपनी नमाज़ की रक्षा करते हैं।
e quelli che devotamente adempiono all’obbligo delle loro preghiere:
34. ir tie, kurie (rūpestingai) atlieka savo maldą,
Isaan salaata isaanii irratti tiikfatan. [5]
и которые строго соблюдают свои молитвы.
и они који на своје молитве пазе,
Na ambao wanazihifadhi Sala zao.
och som troget förrättar sina böner;
Onlar namazlarını aksatmadan gereği gibi kılarlar.
اور جو اپنی نمازوں کی حفاﻇت کرتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum li'amaanaatihim wa'ahdihim raa'oon
DIN 31635wallaḏīna hum liʾamānātihim waʿahdihim rāʿūna
And those who honor their trusts and their pledges.
And those who keep their pledges and their covenant
and those who observe their trusts and their compacts
And who are true to their trusts and their engagements
And those who faithfully keep what they are intrusted with, and their covenant
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum bishahaadaatihim qaa'imoon
DIN 31635wallaḏīna hum bišahādātihim qāʾimūna
And those who stand by their testimonies.
And those who stand by their testimony
and those who are upright in their testimonies
And who witness uprightly
and who are upright in their testimonies
70:34 — the verse above
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika fee jannaatin mukramoon
DIN 31635ʾūlāʾika fī ǧannātin mukramūna
These will be honored in Gardens.
These will dwell in Gardens, honoured
these shall dwell in gardens honoured
These shall dwell, laden with honours, amid gardens
These shall dwell amidst gardens, highly honoured
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaali lladheena kafaroo qibalaka muhti'een
DIN 31635famāli llaḏīna kafarū qibalaka muhṭiʿīna
The translators word this verse differently
What is with those who disbelieve, stretching their necks towards you.
What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed
What ails the misbelievers that they hurry on before thee
But what hath come to the unbelievers that they run at full stretch around thee
What aileth the unbelievers, that they run before thee
70:35
Why this passage is in the study finding 35
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika fee jannaatin mukramoon
DIN 31635ʾūlāʾika fī ǧannātin mukramūna
These will be honored in Gardens.
Compare translations (4)
These will dwell in Gardens, honoured
these shall dwell in gardens honoured
These shall dwell, laden with honours, amid gardens
These shall dwell amidst gardens, highly honoured
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këta do të jenë të nderuar në kopshte të Xhenetit.
(পরকালে) তারাই জান্নাতসমূহে সম্মানিত হবে।
oni će u džennetskim baščama biti počašćeni.
oni će u rajskim baščama biti počašćeni.
Ɓeen ɗoon ko teddinoyteeɓe e aljannaaji.
აი, ისინი სამოთხეებში პატივდებულნი იქნებიან.
Jene werden sich in Gärten befinden und (darin) hochgeehrt.
Τέτοιοι θα κατοικούν σε κήπους (Παράδεισο), τιμημένοι.
वही लोग जन्नतों में सम्मानित होंगे।
quelli saranno onorati in Paradiso.
35. jie bus Soduose (t. y. Rojuje), pagerbti.
Warri sun jannata keessatti kabajamoodha.
Такие — в садах, окружённые почётом.
они ће у рајским баштама да буду почашћени.
Hao ndio watakaoheshimiwa katika Bustani ya mbinguni.
dessa människor ska äras i trädgårdar.
İşte onlar, Cennetler'de ağırlanacaklardır.
یہی لوگ جنتوں میں عزت والے ہوں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum bishahaadaatihim qaa'imoon
DIN 31635wallaḏīna hum bišahādātihim qāʾimūna
And those who stand by their testimonies.
And those who stand by their testimony
and those who are upright in their testimonies
And who witness uprightly
and who are upright in their testimonies
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum 'alaa salaatihim yuhaafizoon
DIN 31635wallaḏīna hum ʿalā ṣalātihim yuḥāfiẓūna
The translators word this verse differently
And those who are dedicated to their prayers.
And those who are attentive at their worship
and those who keep their prayers
And who keep strictly the hours of prayer
and who carefully observe the requisite rites in their prayers
70:35 — the verse above
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaali lladheena kafaroo qibalaka muhti'een
DIN 31635famāli llaḏīna kafarū qibalaka muhṭiʿīna
The translators word this verse differently
What is with those who disbelieve, stretching their necks towards you.
What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed
What ails the misbelievers that they hurry on before thee
But what hath come to the unbelievers that they run at full stretch around thee
What aileth the unbelievers, that they run before thee
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-yameeni wa'ani sh-shimaali 'izeen
DIN 31635ʿani l-yamīni waʿani š-šimāli ʿizīna
From the right, and from the left, banding together?
On the right and on the left, in groups
crowding together on the right and on the left
On the right hand and on the left, in bands
in companies, on the right hand and on the left
70:36
Why this passage is in the study finding 36
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaali lladheena kafaroo qibalaka muhti'een
DIN 31635famāli llaḏīna kafarū qibalaka muhṭiʿīna
The translators word this verse differently
What is with those who disbelieve, stretching their necks towards you.
Compare translations (4)
What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed
What ails the misbelievers that they hurry on before thee
But what hath come to the unbelievers that they run at full stretch around thee
What aileth the unbelievers, that they run before thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ç’është puna e jobesimtarëve që nxitojnë kundrejt teje
কাফিরদের কী হলো যে, তারা তোমার দিকে ঊর্ধ্বশ্বাসে ছুটছে,
Šta je onima oko tebe koji ne vjeruju pa žure,
Što je onima oko tebe koji ne vjeruju pa žure,
E ko heɓi yedduɓe ɓeen takko maaɗa, heɓe keñora.
მაშ, რა უბიძგებს მათ, ვინც ურწმუნოები გახდნენ, რომ შენს წინაშე (ო, მოციქულო) აქეთ-იქით დარბოდნენ [ფუსფუსებდნენ]?
Was ist denn mit denjenigen, die ungläubig sind, dass sie hastig auf dich zukommen
Τι συμβαίνει, λοιπόν με τους άπιστους που σπεύδουν προς εσένα (ω, Μωχάμμαντ); (Οι οποίοι κάθονται με τους λαιμούς τους στραμμένους προς εσένα για να σ’ ακούσουν, όχι για να ωφεληθούν, αλλά για να σε διαψεύσουν και να σε χλευάσουν)!
फिर इन काफ़िरों को क्या हुआ है कि वे आपकी ओर दौड़े चले आ रहे है?
Perché i miscredenti accorrono verso di te,
36. Tad kas yra tiems, kurie netiki, skubantiems priešais tave, (Muchammedai ﷺ)
Warra kafareef maaltu jiraayi sirratti xiyyeefatu (sikijibsiisuuf jarjaru)?
Что же с теми, которые отвергли веру, что они спешат к тебе, вытянув шеи,
Па шта је онима који не верују а око тебе се журе,
Wana nini wale waliokufuru wanakutumbulia macho tu?
Vad är det med dessa otrogna som rusar fram mot dig,
O kâfirlere ne oluyor ki, sana doğru koşuyorlar?
پس کافروں کو کیاہو گیا ہے کہ وه تیری طرف دوڑتے آتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena hum 'alaa salaatihim yuhaafizoon
DIN 31635wallaḏīna hum ʿalā ṣalātihim yuḥāfiẓūna
The translators word this verse differently
And those who are dedicated to their prayers.
And those who are attentive at their worship
and those who keep their prayers
And who keep strictly the hours of prayer
and who carefully observe the requisite rites in their prayers
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika fee jannaatin mukramoon
DIN 31635ʾūlāʾika fī ǧannātin mukramūna
These will be honored in Gardens.
These will dwell in Gardens, honoured
these shall dwell in gardens honoured
These shall dwell, laden with honours, amid gardens
These shall dwell amidst gardens, highly honoured
70:36 — the verse above
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-yameeni wa'ani sh-shimaali 'izeen
DIN 31635ʿani l-yamīni waʿani š-šimāli ʿizīna
From the right, and from the left, banding together?
On the right and on the left, in groups
crowding together on the right and on the left
On the right hand and on the left, in bands
in companies, on the right hand and on the left
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ayatma'u kullu mri'in minhum an yudkhala jannata na'eem
DIN 31635ʾayaṭmaʿu kullu mriʾin minhum ʾan yudḫala ǧannata naʿīmin
Is every one of them aspiring to be admitted into a Garden of Bliss?
Doth every man among them hope to enter the Garden of Delight
Does every man of them wish to enter the garden of pleasure
Is it that every man of them would fain enter that garden of delights
Doth every man of them wish to enter into a garden of delight
70:37
Why this passage is in the study finding 37
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-yameeni wa'ani sh-shimaali 'izeen
DIN 31635ʿani l-yamīni waʿani š-šimāli ʿizīna
From the right, and from the left, banding together?
Compare translations (4)
On the right and on the left, in groups
crowding together on the right and on the left
On the right hand and on the left, in bands
in companies, on the right hand and on the left
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
djathtas e majtas, të ndarë në grupe?!
ডান ও বাম দিক থেকে দলে দলে।
zdesna i slijeva, u gomilama?!
zdesna i slijeva, u gomilama?!
To nano e ka ñaamo, ko ɓe dentoñ-dentoñ?
მარჯვნიდან და მარცხნიდან, ჯგუფ-ჯგუფად,
(von) rechts und links, in Gruppen aufgeteilt?
(Καθισμένοι) σε ομάδες από τα δεξιά και τ’ αριστερά (σου, ω, Μωχάμμαντ).
दाएँ से और बाएँ से समूह के समूह।[8]
in gruppi, da destra e da sinistra?
37. (atsisėsti tavo) dešinėje ir (tavo) kairėje atskiromis grupėmis?
Garee gareen mirgaafi bitaa irra guutanii (sitti marsanii).
справа и слева, группами?
здесна и слева, у гомилама?!
Makundi kwa makundi upande wa kulia na upande wa kushoto!
från höger och vänster, i klungor?
Sağdan soldan, bölük bölük.
دائیں اور بائیں سے گروه کے گروه..[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika fee jannaatin mukramoon
DIN 31635ʾūlāʾika fī ǧannātin mukramūna
These will be honored in Gardens.
These will dwell in Gardens, honoured
these shall dwell in gardens honoured
These shall dwell, laden with honours, amid gardens
These shall dwell amidst gardens, highly honoured
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaali lladheena kafaroo qibalaka muhti'een
DIN 31635famāli llaḏīna kafarū qibalaka muhṭiʿīna
The translators word this verse differently
What is with those who disbelieve, stretching their necks towards you.
What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed
What ails the misbelievers that they hurry on before thee
But what hath come to the unbelievers that they run at full stretch around thee
What aileth the unbelievers, that they run before thee
70:37 — the verse above
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ayatma'u kullu mri'in minhum an yudkhala jannata na'eem
DIN 31635ʾayaṭmaʿu kullu mriʾin minhum ʾan yudḫala ǧannata naʿīmin
Is every one of them aspiring to be admitted into a Garden of Bliss?
Doth every man among them hope to enter the Garden of Delight
Does every man of them wish to enter the garden of pleasure
Is it that every man of them would fain enter that garden of delights
Doth every man of them wish to enter into a garden of delight
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innaa khalaqnaahum mimmaa ya'lamoon
DIN 31635kallā ʾinnā ḫalaqnāhum mimmā yaʿlamūna
No indeed! We created them from what they know.
Nay, verily. Lo! We created them from what they know
Nay, we created them of what they know
Not at all. We have created them, they know of what
By no means: Verily We have created them of that which they know
70:38
Why this passage is in the study finding 38
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ayatma'u kullu mri'in minhum an yudkhala jannata na'eem
DIN 31635ʾayaṭmaʿu kullu mriʾin minhum ʾan yudḫala ǧannata naʿīmin
Is every one of them aspiring to be admitted into a Garden of Bliss?
Compare translations (4)
Doth every man among them hope to enter the Garden of Delight
Does every man of them wish to enter the garden of pleasure
Is it that every man of them would fain enter that garden of delights
Doth every man of them wish to enter into a garden of delight
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos shpreson secili prej tyre se do të futet në Kopshtin e Lumturisë?!
তাদের প্রত্যেক ব্যক্তি কি আশা করে যে, তাকে প্রাচুর্যময় জান্নাতে দাখিল করা হবে? (৬)
Zar svaki od njih žudi da u Džennet uživanja uđe?!
Zar svaki od njih žudi da u Vrt uživanja uđe?!
Hara go'oto kala e maɓɓe tamƴinoto naatoygol aljanna ne'emaaji?
ნუთუ ყოველ მათგანს სურს, რომ შეყვანილ იქნას ნეტარების სავანეში?
Begehrt (etwa) jedermann von ihnen, in einen Garten der Wonne eingelassen zu werden?
Ελπίζει ο καθένας τους να μπει στον Παράδεισο της Μακαριότητας;
क्या उनमें से प्रत्येक व्यक्ति यह लालच रखता है कि उसे नेमत वाली जन्नत में दाखिल किया जाएगा?
Forse ognuno di loro vuole essere introdotto nel Paradiso di delizie?
38. Ar kiekvienas asmuo iš jų tarpo trokšta įžengti į Palaimos Sodą?
Sila namni isaan irraa ta'e hundi jannata qananii seensifamuu kajeelaa?
Неужели каждый из них жаждет, что его введут в Сад Благодати?
Зар се сваки од њих нада да ће у Рај уживања ући?!
Kwani kila mmoja wao anatumai kuingizwa katika Bustani ya mbinguni ya neema?
Tror verkligen var och en av dem att han ska släppas in i lycksalighetens trädgård?
Yoksa onların her biri Nâim Cennet'ine konulacağını mı umuyor?
کیا ان میں سے ہر ایک کی توقع یہ ہے کہ وه نعمتوں والی جنت میں داخل کیا جائے گا؟
Show context
The verses around this oneSource fact
shown so it's never read alone
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaali lladheena kafaroo qibalaka muhti'een
DIN 31635famāli llaḏīna kafarū qibalaka muhṭiʿīna
The translators word this verse differently
What is with those who disbelieve, stretching their necks towards you.
What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed
What ails the misbelievers that they hurry on before thee
But what hath come to the unbelievers that they run at full stretch around thee
What aileth the unbelievers, that they run before thee
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-yameeni wa'ani sh-shimaali 'izeen
DIN 31635ʿani l-yamīni waʿani š-šimāli ʿizīna
From the right, and from the left, banding together?
On the right and on the left, in groups
crowding together on the right and on the left
On the right hand and on the left, in bands
in companies, on the right hand and on the left
70:38 — the verse above
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innaa khalaqnaahum mimmaa ya'lamoon
DIN 31635kallā ʾinnā ḫalaqnāhum mimmā yaʿlamūna
No indeed! We created them from what they know.
Nay, verily. Lo! We created them from what they know
Nay, we created them of what they know
Not at all. We have created them, they know of what
By no means: Verily We have created them of that which they know
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu birabbi l-mashaariqi wal-maghaaribi innaa laqaadiroon
DIN 31635falā ʾuqsimu birabbi l-mašāriqi wal-maġāribi ʾinnā laqādirūna
I swear by the Lord of the Easts and the Wests, that We are Able.
But nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are Able
And I need not swear by the Lord of the easts and the wests; verily, we are able
It needs not that I swear by the Lord of the East and of the West that we have power
I swear by the Lord of the east and of the west, that We are able to destroy them
70:39
Why this passage is in the study finding 39
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innaa khalaqnaahum mimmaa ya'lamoon
DIN 31635kallā ʾinnā ḫalaqnāhum mimmā yaʿlamūna
No indeed! We created them from what they know.
Compare translations (4)
Nay, verily. Lo! We created them from what they know
Nay, we created them of what they know
Not at all. We have created them, they know of what
By no means: Verily We have created them of that which they know
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrsesi! Ne i kemi krijuar ata prej asaj që e dinë vetë.
কখনো নয়, নিশ্চয় আমি তাদেরকে (নগণ্য পানি থেকে) সৃষ্টি করেছি, যা তারা জানে।
Naprotiv! Mi smo ih stvorili od onoga što oni znaju!
Naprotiv! Mi smo ih stvorili od onoga što oni znaju!
Ɗum waɗataa ! Min tagiriɓe ko ɓe nganndi.
არა! უეჭველად, ჩვენ ისინი შევქმენით იმისგან, რაც მათ იციან (წვეთისგან).
Keineswegs! Wir haben sie ja aus dem erschaffen, was sie wissen.
Όχι! Στ’ αλήθεια, τους έχουμε πλάσει απ’ αυτό που γνωρίζουν (δηλ. ένα ασήμαντο υγρό, επομένως, είναι αδύναμοι που δεν μπορούν ούτε να ωφελήσουν ούτε να βλάψουν τους εαυτούς τους, οπότε πώς μπορούν να είναι αλαζονικοί και άπιστοι;)
कदापि नहीं, निश्चय हमने उन्हें उस चीज़[9] से पैदा किया है, जिसे वे जानते हैं।
Al contrario! Li abbiamo in verità creati da ciò che sanno (dall’argilla).
39. Ne, iš tiesų, Mes sukūrėme juos iš to, ką jie žino.
Haa dhorgamanu! Nuti waanuma isaan beekan (bishaan hormaataa) irraa isaan uumne.
Отнюдь! Воистину, Мы сотворили их из того, что им известно.
Напротив! Ми смо их створили од онога што они знају!
La, hasha! Hakika Sisi tumewaumba kutokana na wanachokijua.
Nej, inte alls! De vet mycket väl vad vi har skapat dem från.
Asla! Biz onları bildikleri o şeyden yarattık.
Show context
The verses around this oneSource fact
shown so it's never read alone
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-yameeni wa'ani sh-shimaali 'izeen
DIN 31635ʿani l-yamīni waʿani š-šimāli ʿizīna
From the right, and from the left, banding together?
On the right and on the left, in groups
crowding together on the right and on the left
On the right hand and on the left, in bands
in companies, on the right hand and on the left
أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ayatma'u kullu mri'in minhum an yudkhala jannata na'eem
DIN 31635ʾayaṭmaʿu kullu mriʾin minhum ʾan yudḫala ǧannata naʿīmin
Is every one of them aspiring to be admitted into a Garden of Bliss?
Doth every man among them hope to enter the Garden of Delight
Does every man of them wish to enter the garden of pleasure
Is it that every man of them would fain enter that garden of delights
Doth every man of them wish to enter into a garden of delight
70:39 — the verse above
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu birabbi l-mashaariqi wal-maghaaribi innaa laqaadiroon
DIN 31635falā ʾuqsimu birabbi l-mašāriqi wal-maġāribi ʾinnā laqādirūna
I swear by the Lord of the Easts and the Wests, that We are Able.
But nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are Able
And I need not swear by the Lord of the easts and the wests; verily, we are able
It needs not that I swear by the Lord of the East and of the West that we have power
I swear by the Lord of the east and of the west, that We are able to destroy them
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa an nubaddila khayran minhum wamaa nahnu bimasbooqeen
DIN 31635ʿalā ʾan nubaddila ḫayran minhum wamā naḥnu bimasbūqīna
To replace them with better than they, and We are not to be outdone.
To replace them by (others) better than them. And we are not to be outrun
to change them for others better, nor are we prevented
To replace them with better than themselves: neither are we to be hindered
and to substitute better than them in their room; neither are We to be prevented, if We shall please so to do
70:40
Why this passage is in the study finding 40
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu birabbi l-mashaariqi wal-maghaaribi innaa laqaadiroon
DIN 31635falā ʾuqsimu birabbi l-mašāriqi wal-maġāribi ʾinnā laqādirūna
I swear by the Lord of the Easts and the Wests, that We are Able.
Compare translations (4)
But nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are Able
And I need not swear by the Lord of the easts and the wests; verily, we are able
It needs not that I swear by the Lord of the East and of the West that we have power
I swear by the Lord of the east and of the west, that We are able to destroy them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në Zotin e lindjeve dhe perëndimeve, se Ne gjithsesi jemi të plotfuqishëm
অতএব, আমি উদয়স্থল ও অস্তাচলসমূহের রবের শপথ করছি যে, আমি অবশ্যই সক্ষম,
I Ja se kunem Gospodarom istokâ i zapadâ da ih možemo
I Ja se kunem Gospodarom istokâ i zapadâ da ih možemo
Mi wooɗndirii Jeyɗo fuɗirɗe e mutirɗe on, pellet, ko Min hattanɓe.
მაგრამ არა! მე (ალლაჰი) ვფიცავ, აღმოსავლეთებისა და დასავლეთების უფალს, რომ ჩვენ უეჭველად ძალგვიძს,
Nein! Ich schwöre beim Herrn des Ostens und des Westens, Wir sind wahrlich dazu imstande,
Έτσι, ορκίζομαι στον Κύριο όλων των Ανατολών και των Δύσεων (του ήλιου, της σελήνης και όλων των άλλων πλανητών), ότι, βέβαια, είμαστε Ικανοί.
तो मैं क़सम खाता हूँ पूर्वों (सूर्योदय के स्थानों) तथा पश्चिमों (सूर्यास्त के स्थानों) के रब की! निश्चय हम सक्षम हैं।
No! Giuro per il Dio degli Orienti e degli Occidenti che in verità Noi siamo capaci
40. Tad aš prisiekiu (visų) saulėtekių ir saulėlydžių rytuose ir vakaruose Viešpačiu, kad tikrai Mes Pajėgūs
Gooftaa Bahootaatiifi Dhihootaatiin kakadhaa! Nuti dhugumatti danda’oodha.
Так нет же! Клянусь Господом восходов и закатов — поистине, Мы способны
И Ја се кунем Господаром истока и запада да можемо
Basi naapa kwa Mola Mlezi wa mashariki zote na magharibi zote kwamba Sisi tunaweza.
Så jag svär vid Herren över alla soluppgångar och solnedgångar: vi har förvisso makten
Hayır, doğuların ve batıların Rabbine yemin ederim ki mutlaka biz güç yetirenleriz.
پس مجھے قسم ہے مشرقوں اور مغربوں[1] کے رب کی (کہ) ہم یقیناً قادر ہیں.
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The verses around this oneSource fact
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أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ayatma'u kullu mri'in minhum an yudkhala jannata na'eem
DIN 31635ʾayaṭmaʿu kullu mriʾin minhum ʾan yudḫala ǧannata naʿīmin
Is every one of them aspiring to be admitted into a Garden of Bliss?
Doth every man among them hope to enter the Garden of Delight
Does every man of them wish to enter the garden of pleasure
Is it that every man of them would fain enter that garden of delights
Doth every man of them wish to enter into a garden of delight
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innaa khalaqnaahum mimmaa ya'lamoon
DIN 31635kallā ʾinnā ḫalaqnāhum mimmā yaʿlamūna
No indeed! We created them from what they know.
Nay, verily. Lo! We created them from what they know
Nay, we created them of what they know
Not at all. We have created them, they know of what
By no means: Verily We have created them of that which they know
70:40 — the verse above
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa an nubaddila khayran minhum wamaa nahnu bimasbooqeen
DIN 31635ʿalā ʾan nubaddila ḫayran minhum wamā naḥnu bimasbūqīna
To replace them with better than they, and We are not to be outdone.
To replace them by (others) better than them. And we are not to be outrun
to change them for others better, nor are we prevented
To replace them with better than themselves: neither are we to be hindered
and to substitute better than them in their room; neither are We to be prevented, if We shall please so to do
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum yakhoodoo wayal'aboo hattaa yulaaqoo yawmahumu lladhee yoo'adoon
DIN 31635faḏarhum yaḫūḍū wayalʿabū ḥattā yulāqū yawmahumu llaḏī yūʿadūna
So leave them to blunder and play, until they meet their Day which they are promised.
So let them chat and play until they meet their Day which they are promised
So leave them to plunge in discussion, and to play until they meet that day of theirs which they are threatened with
Wherefore let them flounder on and disport them, till they come face to face with their threatened day
Wherefore suffer them to wade in vain disputes, and to amuse themselves with sport: Until they meet their day with which they have been threatened
70:41
Why this passage is in the study finding 41
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa an nubaddila khayran minhum wamaa nahnu bimasbooqeen
DIN 31635ʿalā ʾan nubaddila ḫayran minhum wamā naḥnu bimasbūqīna
To replace them with better than they, and We are not to be outdone.
Compare translations (4)
To replace them by (others) better than them. And we are not to be outrun
to change them for others better, nor are we prevented
To replace them with better than themselves: neither are we to be hindered
and to substitute better than them in their room; neither are We to be prevented, if We shall please so to do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
t’i zëvendësojmë ata me të tjerë më të mirë se ata, dhe askush s'mund të na pengojë.
তাদের চাইতে উত্তমদেরকে তাদের স্থলে নিয়ে আসতে এবং আমি (তাদেরকে ধ্বংস করতে) অক্ষম নই।
boljim od njih zamijeniti i niko Nas u tome ne može spriječiti.
boljim od njih zamijeniti i nitko Nas u tome ne može spriječiti.
wattitirgol ɓe ko ɓuri ɓe moƴƴude, Min siforaa ronkugol [ɗuum].
რომ შევცვალოთ (ეს მრავალღმერთიანები) მათზე უკეთესებით, და ვერავინ გაგვასწრებს (ამაში).
dass Wir sie durch bessere (Allah ergebene Diener) als sie austauschen. Und niemand kann Uns zuvorkommen.
(Είμαστε Ικανοί) να τους αντικαταστήσουμε μ' άλλους καλύτερους απ’ αυτούς· και κανείς δεν μπορεί να Μας ξεφύγει (όταν αποφασίσουμε κάτι).
कि उनके स्थान पर उनसे उत्तम लोग ले आएँ तथा हम विवश नहीं हैं।
di sostituirli con altri migliori di loro, e nessuno Ce lo impedisce!
41. pakeisti juos geresniais už juos. Ir neįmanoma Mūsų pralenkti.
Namoota isaan irra caalan bakka buusuu irratti (danda'oo dha). Nuti dadhabsiifamoo hin taane.
заменить [их] лучшими, чем они, и никто не сможет опередить Нас!
бољим од њих да их заменимо и нико у томе не може да Нас спречи.
Kuwabadili kwa walio bora kuliko wao; na Sisi hatushindwi.
att byta ut dem mot bättre än dem, och ingen kan hindra oss.
Onların yerlerine kendilerinden daha hayırlılarını getirmeye. Ve bizim önümüze geçilemez.
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innaa khalaqnaahum mimmaa ya'lamoon
DIN 31635kallā ʾinnā ḫalaqnāhum mimmā yaʿlamūna
No indeed! We created them from what they know.
Nay, verily. Lo! We created them from what they know
Nay, we created them of what they know
Not at all. We have created them, they know of what
By no means: Verily We have created them of that which they know
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu birabbi l-mashaariqi wal-maghaaribi innaa laqaadiroon
DIN 31635falā ʾuqsimu birabbi l-mašāriqi wal-maġāribi ʾinnā laqādirūna
I swear by the Lord of the Easts and the Wests, that We are Able.
But nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are Able
And I need not swear by the Lord of the easts and the wests; verily, we are able
It needs not that I swear by the Lord of the East and of the West that we have power
I swear by the Lord of the east and of the west, that We are able to destroy them
70:41 — the verse above
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum yakhoodoo wayal'aboo hattaa yulaaqoo yawmahumu lladhee yoo'adoon
DIN 31635faḏarhum yaḫūḍū wayalʿabū ḥattā yulāqū yawmahumu llaḏī yūʿadūna
So leave them to blunder and play, until they meet their Day which they are promised.
So let them chat and play until they meet their Day which they are promised
So leave them to plunge in discussion, and to play until they meet that day of theirs which they are threatened with
Wherefore let them flounder on and disport them, till they come face to face with their threatened day
Wherefore suffer them to wade in vain disputes, and to amuse themselves with sport: Until they meet their day with which they have been threatened
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yakhrujoona mina l-'ajdaathi siraa'an ka'annahum ilaa nusubin yoofidoon
DIN 31635yawma yaḫruǧūna mina l-ʾaǧdāṯi sirāʿan kaʾannahum ʾilā nuṣubin yūfiḍūna
The Day when they will emerge from the tombs in a rush, as though they were hurrying towards a target.
The day when they come forth from the graves in haste, as racing to a goal
the day when they shall come forth in haste from the graves, as though they flock to a standard
The day on which they shall flock up out of their graves in haste like men who rally to a standard
the day whereon they shall come forth hastily from their graves, as though they were troops hastening to their standard
70:42
Why this passage is in the study finding 42
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum yakhoodoo wayal'aboo hattaa yulaaqoo yawmahumu lladhee yoo'adoon
DIN 31635faḏarhum yaḫūḍū wayalʿabū ḥattā yulāqū yawmahumu llaḏī yūʿadūna
So leave them to blunder and play, until they meet their Day which they are promised.
Compare translations (4)
So let them chat and play until they meet their Day which they are promised
So leave them to plunge in discussion, and to play until they meet that day of theirs which they are threatened with
Wherefore let them flounder on and disport them, till they come face to face with their threatened day
Wherefore suffer them to wade in vain disputes, and to amuse themselves with sport: Until they meet their day with which they have been threatened
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, lëri ata të zhyten (në gjëra të kota) e të argëtohen derisa të ballafaqohen me Ditën që u premtohet.
অতএব হে রাসূল! তাদেরকে ছেড়ে দাও, তারা বেহুদা কথায় মত্ত থাকুক আর খেল-তামাশা করুক; যতক্ষণ না তারা দেখা পায় সেদিনের , যার প্রতিশ্রুতি তাদেরকে দেওয়া হয়েছে।
Zato ih ostavi neka se u besposlice udubljuju i zabavljaju dok Dan kojim im se prijeti ne dočekaju,
Zato ih ostavi neka se u besposlice udubljuju i zabavljaju dok Dan kojim im se prijeti ne dočekaju,
Accuɓe ɓe njumpa, ɓe pija ha ɓe kawroya e ñalaande maɓɓe nde ɓe kammbirananoo.
მაშ, მიატოვე ისინი (ო, მოციქულო) [ეს ურწმუნოები], რათა ჩაეფლონ (თავიანთ ცრუ მტკიცებებში) და გაერთონ (ამქვეყნიურ ცხოვრებაში), ვიდრე არ შეხვდებიან თავიანთ დღეს [სამსჯავროს დღეს], რომელიც მათ აღთქმული აქვთ,
So lasse sie nur schweifende Gespräche führen und ihr Spiel treiben, bis sie ihrem Tag begegnen, der ihnen angedroht ist.
Και έτσι άστους να βυθίζονται στην πλάνη τους και να παίζουν (στην εγκόσμια ζωή), μέχρι να συναντήσουν την Ημέρα, την οποία τους είχαν υποσχεθεί.
अतः आप उन्हें छोड़ दें कि वे व्यर्थ की बातों में लगे रहें तथा खेलते रहें, यहाँ तक कि उनका सामना उनके उस दिन से हो जाए, जिसका उनसे वादा किया जाता है।
Lasciali distrarsi e giocare finché arriveranno al Giorno che è stato loro promesso,
42. Tad palik juos tuščiai kalbėtis ir smagintis tol, kol jie sutiks savo Dieną, pažadėtą jiems.
Hanga Guyyaa isaaniif beellamame san qunnamanitti, (cubbuu keessa) seenanii haa taphatanii isaan dhiisi.
Так оставь же их погружёнными в пустословие и развлечения, пока они не встретят День, который им был обещан —
Зато их остави нека се у беспослице удубљују и забављају док Дан којим им се прети не дочекају,
Basi waache wapige porojo na wacheze, mpaka wakutane na siku yao wanayoahidiwa.
Låt dem därför hållas, försjunkna i dispyter och lekar, tills de möter den dag som de har blivit lovade.
Bırak onları; kendilerine söz verilen gün gelinceye kadar dalıp oynasınlar!
پس تو انہیں جھگڑتا کھیلتا چھوڑ دے[1] یہاں تک کہ یہ اپنے اس دن سے جاملیں جس کا ان سے وعده کیا جاتا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa uqsimu birabbi l-mashaariqi wal-maghaaribi innaa laqaadiroon
DIN 31635falā ʾuqsimu birabbi l-mašāriqi wal-maġāribi ʾinnā laqādirūna
I swear by the Lord of the Easts and the Wests, that We are Able.
But nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are Able
And I need not swear by the Lord of the easts and the wests; verily, we are able
It needs not that I swear by the Lord of the East and of the West that we have power
I swear by the Lord of the east and of the west, that We are able to destroy them
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa an nubaddila khayran minhum wamaa nahnu bimasbooqeen
DIN 31635ʿalā ʾan nubaddila ḫayran minhum wamā naḥnu bimasbūqīna
To replace them with better than they, and We are not to be outdone.
To replace them by (others) better than them. And we are not to be outrun
to change them for others better, nor are we prevented
To replace them with better than themselves: neither are we to be hindered
and to substitute better than them in their room; neither are We to be prevented, if We shall please so to do
70:42 — the verse above
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yakhrujoona mina l-'ajdaathi siraa'an ka'annahum ilaa nusubin yoofidoon
DIN 31635yawma yaḫruǧūna mina l-ʾaǧdāṯi sirāʿan kaʾannahum ʾilā nuṣubin yūfiḍūna
The Day when they will emerge from the tombs in a rush, as though they were hurrying towards a target.
The day when they come forth from the graves in haste, as racing to a goal
the day when they shall come forth in haste from the graves, as though they flock to a standard
The day on which they shall flock up out of their graves in haste like men who rally to a standard
the day whereon they shall come forth hastily from their graves, as though they were troops hastening to their standard
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun dhaalika l-yawmu lladhee kaanoo yoo'adoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun ḏālika l-yawmu llaḏī kānū yūʿadūna
The translators word this verse differently
Their eyes cast down; overwhelmed by humiliation. This is the Day which they were promised.
With eyes aghast, abasement stupefying them: Such is the Day which they are promised
with their looks abashed; meanness shall cover them! That is the day which they were promised
Their eyes downcast; disgrace shall cover them. Such their threatened day
Their looks shall be downcast; ignominy shall attend them. This is the day with which they have been threatened
70:43
Why this passage is in the study finding 43
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yakhrujoona mina l-'ajdaathi siraa'an ka'annahum ilaa nusubin yoofidoon
DIN 31635yawma yaḫruǧūna mina l-ʾaǧdāṯi sirāʿan kaʾannahum ʾilā nuṣubin yūfiḍūna
The Day when they will emerge from the tombs in a rush, as though they were hurrying towards a target.
Compare translations (4)
The day when they come forth from the graves in haste, as racing to a goal
the day when they shall come forth in haste from the graves, as though they flock to a standard
The day on which they shall flock up out of their graves in haste like men who rally to a standard
the day whereon they shall come forth hastily from their graves, as though they were troops hastening to their standard
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do të dalin me nxitim nga varret, sikur të ishin duke nxituar drejt idhujve,
যেদিন দ্রুতবেগে তারা কবর থেকে বের হয়ে আসবে, যেন তারা কোন লক্ষ্যের দিকে ছুটছে,
Dan u kome će žurno, kao da kumirima hrle, iz grobova izići,
Dan u kome će žurno, kao da kumirima hrle, iz grobova izići,
ñalnde ɓe njaltiroyta e genaale ɗren heñaare, wa si tawii ko kaaƴe (sanamu) ɓe ngoni wugganaade.
იმ დღეს, როდესაც ისინი სამარხებიდან გამოვლენ ისეთი სისწრაფით, როგორც ისინი კერპებისკენ მიიჩქაროდნენ,
dem Tag, da sie aus den Gräbern hastig herauskommen werden, als würden sie eilend zu einem aufgerichteten Opferstein laufen.
Την Ημέρα που θα βγουν από τους τάφους τους βιαστικά, σαν να έσπευδαν συναγωνιζόμενοι προς ένα είδωλο (όπως έκαναν στην εγκόσμια ζωή, που όποτε οριζόταν ένα νέο είδωλο, έσπευδαν για να είναι οι πρώτοι που να το λατρεύουν).
जिस दिन वे क़ब्रों से तेज़ी से बाहर निकलेंगे, जैसे कि वे किसी निशान की ओर[10] दौड़े जा रहे हैं।
il Giorno in cui usciranno dalle tombe veloci, come in gara per raggiungere un traguardo,
43. Tą Dieną jie greitai pakils iš kapų, lyg skubėtų link pastatyto stabo.
Guyyaa qabroota irraa arifataa ba'an isaan akka waan gara taabotootaatti dhangala'an fakkaatu. [6]
в тот День, когда они выйдут из могил торопливо, словно устремляясь к идолам.
Дан у коме ће журно, као да идолима хрле, из гробова да изађу,
Siku watakapotoka makaburini kwa upesi kama kwamba wanakimbilia mfundo.
Den dagen skyndar de ut ur sina gravar, så som [de en gång skyndade] mot sina avgudabilder:
O gün onlar sanki dikilmiş putlara süratle gidiyorlarmış gibi kabirlerinden hızlıca çıkarlar.
جس دن یہ قبروں سے دوڑتے ہوئے نکلیں گے، گویا کہ وه کسی جگہ کی طرف تیز تیز جا رہے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa an nubaddila khayran minhum wamaa nahnu bimasbooqeen
DIN 31635ʿalā ʾan nubaddila ḫayran minhum wamā naḥnu bimasbūqīna
To replace them with better than they, and We are not to be outdone.
To replace them by (others) better than them. And we are not to be outrun
to change them for others better, nor are we prevented
To replace them with better than themselves: neither are we to be hindered
and to substitute better than them in their room; neither are We to be prevented, if We shall please so to do
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum yakhoodoo wayal'aboo hattaa yulaaqoo yawmahumu lladhee yoo'adoon
DIN 31635faḏarhum yaḫūḍū wayalʿabū ḥattā yulāqū yawmahumu llaḏī yūʿadūna
So leave them to blunder and play, until they meet their Day which they are promised.
So let them chat and play until they meet their Day which they are promised
So leave them to plunge in discussion, and to play until they meet that day of theirs which they are threatened with
Wherefore let them flounder on and disport them, till they come face to face with their threatened day
Wherefore suffer them to wade in vain disputes, and to amuse themselves with sport: Until they meet their day with which they have been threatened
70:43 — the verse above
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun dhaalika l-yawmu lladhee kaanoo yoo'adoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun ḏālika l-yawmu llaḏī kānū yūʿadūna
The translators word this verse differently
Their eyes cast down; overwhelmed by humiliation. This is the Day which they were promised.
With eyes aghast, abasement stupefying them: Such is the Day which they are promised
with their looks abashed; meanness shall cover them! That is the day which they were promised
Their eyes downcast; disgrace shall cover them. Such their threatened day
Their looks shall be downcast; ignominy shall attend them. This is the day with which they have been threatened
70:44
Why this passage is in the study finding 44
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaashi'atan absaaruhum tarhaquhum dhillatun dhaalika l-yawmu lladhee kaanoo yoo'adoon
DIN 31635ḫāšiʿatan ʾabṣāruhum tarhaquhum ḏillatun ḏālika l-yawmu llaḏī kānū yūʿadūna
The translators word this verse differently
Their eyes cast down; overwhelmed by humiliation. This is the Day which they were promised.
Compare translations (4)
With eyes aghast, abasement stupefying them: Such is the Day which they are promised
with their looks abashed; meanness shall cover them! That is the day which they were promised
Their eyes downcast; disgrace shall cover them. Such their threatened day
Their looks shall be downcast; ignominy shall attend them. This is the day with which they have been threatened
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
me sy të përulur që do t’i mbulojë turpi. Kjo është Dita që u ishte premtuar atyre.
তাদের দৃষ্টি হবে অবনত, আর লাঞ্ছনা তাদের আচ্ছন্ন করে রাখবে। এ-ই সেই দিন, যার প্রতিশ্রুতি তাদের দেওয়া হতো।
oborenih pogleda i poniženjem ophrvani. To će biti Dan kojim im je prijećeno!
oborenih pogleda i poniženjem ophrvani. To će biti Dan kojim im je prijećeno!
Hara gite maɓɓe no keli, koyeera no cuddi ɓe. Ko nden ñalaande woni ko ɓe kammbirananoo!
(შიშისგან) დახრილი მზერით, მათ მოიცავს (დიდი) დამცირება. ეს იქნება ის დღე, რომელიც მათ აღთქმული ჰქონდათ!
Demütig sind ihre Blicke und Erniedrigung bedeckt sie. Dies ist der Tag, der ihnen immer wieder angedroht wurde.
Με τα μάτια τους χαμηλωμένα, και καλυμμένοι με την ταπείνωση! Αυτή είναι η Ημέρα που τους είχαν υποσχεθεί!
उनकी निगाहें झुकी होंगी, उनपर अपमान छाया होगा। यही वह दिन है जिसका उनसे वादा किया[11] जाता था।
con lo sguardo basso, umiliati: quello sarà il Giorno che è stato loro promesso.
44. Jų akys bus nuleistos, pažeminimas apims juos. Tai Ta Diena, kuri jiems buvo pažadėta.
Ijjoonni isaanii xiqqaattuu salphinni isaan haguugdi. Sun guyyaa isaan isa sodaachifamaa turaniidha.
С потупленными взорами, покрытые унижением, — это и есть день, который им был обещан.
оборених погледа и понижењем опхрвани. То ће да буде Дан којим им се претило!
Macho yao yatainama, fedheha itawafunika. Hiyo ndiyo Siku waliyokuwa wakiahidiwa.
med blicken sänkt och omsvepta av skam – detta är dagen de varnades för.
Gözleri yere yıkılmış, (yüzlerini) zillet bürümüştür. İşte bu, onlara söz verilen gündür!
Show context
The verses around this oneSource fact
shown so it's never read alone
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadharhum yakhoodoo wayal'aboo hattaa yulaaqoo yawmahumu lladhee yoo'adoon
DIN 31635faḏarhum yaḫūḍū wayalʿabū ḥattā yulāqū yawmahumu llaḏī yūʿadūna
So leave them to blunder and play, until they meet their Day which they are promised.
So let them chat and play until they meet their Day which they are promised
So leave them to plunge in discussion, and to play until they meet that day of theirs which they are threatened with
Wherefore let them flounder on and disport them, till they come face to face with their threatened day
Wherefore suffer them to wade in vain disputes, and to amuse themselves with sport: Until they meet their day with which they have been threatened
يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yakhrujoona mina l-'ajdaathi siraa'an ka'annahum ilaa nusubin yoofidoon
DIN 31635yawma yaḫruǧūna mina l-ʾaǧdāṯi sirāʿan kaʾannahum ʾilā nuṣubin yūfiḍūna
The Day when they will emerge from the tombs in a rush, as though they were hurrying towards a target.
The day when they come forth from the graves in haste, as racing to a goal
the day when they shall come forth in haste from the graves, as though they flock to a standard
The day on which they shall flock up out of their graves in haste like men who rally to a standard
the day whereon they shall come forth hastily from their graves, as though they were troops hastening to their standard
70:44 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 70:1-44, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Ma'aarij, from 70:1 to 70:44, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who asked for the punishment at its opening and on what occasion, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about facing hardship with prayer and patience?70:19–23
- What does the Qur'an say about self-reliance over begging?70:24–25
- Does the Qur'an sanction slavery?70:29–30
- What does the Qur'an say about the poor's right in your wealth?70:24–25
- What does the Qur'an say about the grave - and where does the questioning of the grave come from?70:43
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/