إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
Easy-read (simplified)inna naashi'ata llayli hiya ashaddu wat'an wa'aqwamu qeelaa
DIN 31635ʾinna nāšiʾata llayli hiya ʾašaddu waṭʾan waʾaqwamu qīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The vigil of night is more effective, and better suited for recitation.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, the early part of the night is stronger in impressions and more upright in speech
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, at the oncoming of night are devout impressions strongest, and words are most collected
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Njëmend, ngritja (për t'u falur) gjatë natës ndikon më fort dhe fjala në të është më e qartë.
নিশ্চয় রাতের সময়গুলো আত্মসংযমের জন্য অধিক কার্যকর এবং (আল-কুরআন) স্পষ্টভাবে পাঠ করার জন্য অধিকতর উপযোগী।
Ustajanje noću, zaista, jače djeluje i izgovor je razboritiji,
Ustajanje noću, zaista, jače djeluje i izgovor je razboritiji,
Pellet, ko dewal tummbo jehma ngal, ɓuri tiiɗude batte e fooccaade konngol.
უეჭველად, ღამით (ლოცვის) აღსრულება უფრო ძლიერად მოქმედებს (სულზე) და სიტყვაში უფრო სწორი და ნათელია.
Das (stundenlange) Aufstehen in der Nacht hat gewiss stärkeren Einfluss (auf die Seele) und bringt eher aufklärende Worte (während dem Lesen des Qurans).
Στ’ αλήθεια, η προσευχή κατά τις ώρες της νύχτας έχει την πιο ισχυρή επιρροή στην καρδιά, και είναι η πιο κατάλληλη για την απαγγελία (του Κορ’αν, με τον πιο σαφή και κατανοητό τρόπο).
निःसंदेह रात की इबादत हृदय में अधिक प्रभावी होती है और बात के लिए अधिक उपयुक्त होती है।
In verità la veglia notturna è più adatta a memorizzare e più adatta alla lettura.
6. Iš tiesų, nakties valandos veiksmingesnės (širdies ir liežuvio) sutapimui ir tinkamesnės žodžiams.[1]
Ka'umsi halkanii isheen (arrabaafi qalbii) wal simachiisuutti akkaan jabaafi dubbisuufis qajeelaadha.
Воистину, ночное бдение — весомее и вернее речью.
Устајање ноћу, заиста, јаче делује и изговор је разборитији,
Hakika kuamka usiku kunawafikiana zaidi na moyo, na maneno yake yanatua zaidi.
[Dyrkan] under nattens stilla timmar gör djupare avtryck och främjar en klarare recitation.
Gerçekten, gece kalkışı etki bakımından daha kuvvetli ve okuma bakımından da daha sağlamdır.
بیشک رات کا اٹھنا دل جمعی کے لیے انتہائی مناسب ہے[1] اور بات کو بہت درست کر دینے واﻻ ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
Easy-read (simplified)aw zid 'alayhi warattili l-qur'aana tarteelaa
DIN 31635ʾaw zid ʿalayhi warattili l-qurʾāna tartīlan
The translators word this verse differently
Or add to it; and chant the Quran rhythmically.
Or add (a little) thereto - and chant the Qur'an in measure
or add thereto, and chant the Qur'an chanting
Or add to it: And with measured tone intone the Koran
or add thereto. And repeat the Koran with a distinct and sonorous voice
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
Easy-read (simplified)innaa sanulqee 'alayka qawlan thaqeelaa
DIN 31635ʾinnā sanulqī ʿalayka qawlan ṯaqīlan
The translators word this verse differently
We are about to give you a heavy message.
For we shall charge thee with a word of weight
Verily, we will cast on thee a heavy speech
For we shall devolve on thee weighty words
For We will lay on thee a weighty word
73:6 — the verse above
إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا
Easy-read (simplified)inna laka fee n-nahaari sabhan taweelaa
DIN 31635ʾinna laka fī n-nahāri sabḥan ṭawīlan
The translators word this verse differently
In the daytime, you have lengthy work to do.
Lo! thou hast by day a chain of business
Verily, thou hast by day a long employment
But in the day time thou hast continual employ
For in the day-time thou hast long employment
وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا
Easy-read (simplified)wadhkuri sma rabbika watabattal ilayhi tabteelaa
DIN 31635waḏkuri sma rabbika watabattal ʾilayhi tabtīlan
So remember the Name of your Lord, and devote yourself to Him wholeheartedly.
So remember the name of thy Lord and devote thyself with a complete devotion
but mention the name of thy Lord and devote thyself thoroughly to Him
And commemorate the name of thy Lord, and devote thyself to Him with entire devotion
And commemorate the name of thy Lord: And separate thy self unto Him, renouncing worldly vanities
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.76 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/