O you Enwrapped one.
What does Surah al-Muzzammil say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 73:1 O thou wrapped up in thy raiment. This is here because it names the hearer by how he is covered rather than by name: "O thou wrapped up" in Sale, "O THOU ENFOLDED in thy mantle" in Rodwell, "O thou who art enwrapped" in Palmer and "O thou wrapped up in thy raiment" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about praying at night (tahajjud)?, with a different reason there.
- 02 73:2 Keep vigil the night long, save a little. This is here because Sale and Rodwell alone say what the standing at night is for: "arise to prayer, and continue therein during the night" in Sale and "Stand up all night, except a small portion of it, for prayer" in Rodwell, against "rise by night except a little" in Palmer and "Keep vigil the night long, save a little" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about praying at night (tahajjud)?, with a different reason there.
- 03 73:3 A half thereof, or abate a little thereof. This is here because it sets a measure and then allows it to be shortened: "Half; or curtail the half a little" in Rodwell, "the half or deduct therefrom a little" in Palmer, "A half thereof, or abate a little thereof" in Pickthall and "For half of it, or reduce it a little" in Itani. ALSO CARRIED by the study What does the Qur'an say about praying at night (tahajjud)?, with a different reason there.
- 04 73:4 Or add (a little) thereto - and chant the Qur'an in measure. This is here because it says how the reciting is to be done, and the renderings name the manner differently: "And repeat the Koran with a distinct and sonorous voice" in Sale, "And with measured tone intone the Koran" in Rodwell, "or add thereto, and chant the Qur'an chanting" in Palmer, "and chant the Qur'an in measure" in Pickthall and "and chant the Quran rhythmically" in Itani. ALSO CARRIED by the studies What does the Qur'an say about reciting it - slowly, aloud, by heart?, What does the Qur'an say about praying at night (tahajjud)? and Does the Qur'an say every letter recited earns reward - or is that from hadith?, with different reasons there.
- 05 73:5 For we shall charge thee with a word of weight. This is here because it gives the reason for all of it: "For We will lay on thee a weighty word" in Sale, "For we shall devolve on thee weighty words" in Rodwell, "Verily, we will cast on thee a heavy speech" in Palmer and "We are about to give you a heavy message" in Itani.
- 06 73:6 Lo! the vigil of the night is (a time) when impression is more keen and speech more certain. This is here because the renderings place the effective hour differently and name different benefits: "Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation" in Sale, "Verily, at the oncoming of night are devout impressions strongest, and words are most collected" in Rodwell and "Verily, the early part of the night is stronger in impressions and more upright in speech" in Palmer, against "the vigil of the night is (a time) when impression is more keen and speech more certain" in Pickthall, with his own brackets.
- 07 73:7 Lo! thou hast by day a chain of business. This is here because it rules the day out by saying what fills it: "For in the day-time thou hast long employment" in Sale, "But in the day time thou hast continual employ" in Rodwell, "Verily, thou hast by day a long employment" in Palmer and "thou hast by day a chain of business" in Pickthall.
- 08 73:8 So remember the name of thy Lord and devote thyself with a complete devotion. This is here because Sale alone says what the devotion turns away from: "And commemorate the name of thy Lord: And separate thy self unto Him, renouncing worldly vanities" in Sale, against "And commemorate the name of thy Lord, and devote thyself to Him with entire devotion" in Rodwell, "but mention the name of thy Lord and devote thyself thoroughly to Him" in Palmer and "So remember the name of thy Lord and devote thyself with a complete devotion" in Pickthall.
- 09 73:9 Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender. This is here because it names what is to be taken instead, and the renderings choose different words for it: "He is the Lord of the east, and of the west; there is no God but He" in Sale, "Take Him for thy protector" in Rodwell, "the Lord of the east and the west; there is no god but He; then take Him for a guardian" in Palmer and "so choose thou Him alone for thy defender" in Pickthall.
- 10 73:10 And bear with patience what they utter, and part from them with a fair leave-taking. This is here because the parting is read as a departure in most renderings and as flight in Palmer: "And patiently suffer the contumelies which the infidels utter against thee; and depart from them with a decent departure" in Sale, "And endure what they say with patience, and depart from them with a decorous departure" in Rodwell, "And bear with patience what they utter, and part from them with a fair leave-taking" in Pickthall and "And endure patiently what they say, and withdraw from them politely" in Itani, against "And endure patiently what they say, and flee from them with a decorous flight" in Palmer.
- 11 73:11 Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile. This is here because Sale alone names what the deniers denied: "And let Me alone with those who charge the Koran with falsehood, who enjoy the blessings of this life; and bear with them for a while" in Sale, against "And let Me alone with the gainsayers, rich in the pleasures of this life; and bear thou with them yet a little while" in Rodwell, "And leave me and those who say it is a lie, who are possessed of comfort; and let them bide for a while" in Palmer and "Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile" in Pickthall.
- 12 73:12 Lo! with Us are heavy fetters and a raging fire. This is here because it names what is held, and Palmer alone names the place: "Verily with Us are heavy fetters, and a burning fire" in Sale, "For with Us are strong fetters, and a flaming fire" in Rodwell and "With Us are shackles, and a Fierce Fire" in Itani, against "Verily, with us are heavy fetters and hell-fire" in Palmer.
- 13 73:13 And food which choketh (the partaker), and a painful doom. This is here because it names food that chokes, and Sale and Pickthall alone say who it chokes: "and food ready to choke him who swalloweth it, and painful torment" in Sale and "And food which choketh (the partaker), and a painful doom" in Pickthall, with his own brackets, against "And food that choketh, and a sore torment" in Rodwell and "and food that chokes, and mighty woe" in Palmer.
- 14 73:14 On the day when the earth and the hills rock, and the hills become a heap of running sand. This is here because it fixes that to a day, and the renderings differ over what becomes sand: "On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth" in Sale and "The day cometh when the earth and the mountains shall be shaken; and the mountains shall become a loose sand heap" in Rodwell, against "On the day when the earth and the mountains shall tremble and the earth shall be as a crumbling sand-hill" in Palmer.
- 15 73:15 Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger. This is here because it sets a messenger sent now beside one sent to Pharaoh: "Verily We have sent unto you an apostle, to bear witness against you; as We sent an apostle unto Pharaoh" in Sale, "Verily, we have sent unto you an apostle bearing witness against you, as we sent an apostle unto Pharaoh" in Palmer and "We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger" in Pickthall.
- 16 73:16 But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip. This is here because it says what followed, and the renderings name the grip differently: "But Pharaoh was disobedient unto the apostle; wherefore We chastised him with a heavy chastisement" in Sale, "But Pharaoh rebelled against the apostle, and we seized him with an overpowering punishment" in Palmer, "But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip" in Pickthall and "But Pharaoh defied the Messenger, so We seized him with a terrible seizing" in Itani.
- 17 73:17 Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey. This is here because Sale alone supplies the cause behind the image: "the day which shall make children become greyheaded through terror" in Sale, against "the day that shall turn children greyheaded" in Rodwell, "the day which shall make children grey-headed" in Palmer and "the day which will turn children grey" in Pickthall.
- 18 73:18 The very heaven being then rent asunder. His promise is to be fulfilled. This is here because it says what is fulfilled, and Rodwell alone calls it a threat: "The heaven shall be rent in sunder thereby: The promise thereof shall surely be performed" in Sale and "whereon the heaven cleaves - its promise shall be fulfilled" in Palmer, against "The very heaven shall be reft asunder by it: this threat shall be carried into effect" in Rodwell.
- 19 73:19 Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord. This is here because it leaves the taking of the way to the hearer: "Verily this is an admonition; and whoever is willing to be admonished, will take the way unto his Lord" in Sale, "this is a warning" in Rodwell, "Verily, this is a memorial, and whoso will, let him take unto his Lord a way" in Palmer and "Let him who will, then, choose a way unto his Lord" in Pickthall.
- 20 73:20 Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful. This is here because it is much the longest verse of the surah and it loosens the measure the surah opened with, naming the sick, the travelling and the fighting: "Read, therefore, so much of the Koran as may be easy unto you" in Sale, "Recite then so much of the Koran as may be easy to you" in Rodwell, "So read what is easy of the Qur'an" in Palmer, "Recite, then, of the Qur'an that which is easy for you" in Pickthall and "So read of the Quran what is possible for you" in Itani; the same verse asks for "lend unto God an acceptable loan" in Sale and "lend to God a goodly loan" in Palmer. ALSO CARRIED by the studies Does the Qur'an require reciting the Opening (al-Fatiha) in every prayer?, What does the Qur'an say about how much of it to recite in prayer?, What does the Qur'an say about praying at night (tahajjud)?, What does the Qur'an say about a 'goodly loan to God' repaid many times over?, Does the Qur'an say every letter recited earns reward - or is that from hadith? and Does the Qur'an promise a specific reward for reciting particular surahs?, with different reasons there.
In plain wordsEditorial written by the editors, not a translation
Surah al-Muzzammil is twenty verses long. It opens by addressing someone wrapped in a garment, tells him to stand at night and recite, says why the night is the time for it, and closes on a long verse that relaxes the measure it began with.
73:1 names the hearer by how he is covered rather than by name: "O thou wrapped up" in Sale, "O THOU ENFOLDED in thy mantle" in Rodwell, "O thou who art enwrapped" in Palmer and "O thou wrapped up in thy raiment" in Pickthall. 73:2-4 give the instruction and its measure, and Sale and Rodwell alone say what the standing is for: "arise to prayer, and continue therein during the night" in Sale and "Stand up all night, except a small portion of it, for prayer" in Rodwell, where Palmer has only "rise by night except a little". The portion is then halved or adjusted - "the half or deduct therefrom a little" in Palmer - and the reciting is to be measured: "And repeat the Koran with a distinct and sonorous voice" in Sale, "And with measured tone intone the Koran" in Rodwell and "and chant the Qur'an in measure" in Pickthall. The studies What does the Qur'an say about praying at night (tahajjud)?, What does the Qur'an say about reciting it - slowly, aloud, by heart? and Does the Qur'an say every letter recited earns reward - or is that from hadith? carry parts of this opening, each with its own reason.
73:5 states why: "For We will lay on thee a weighty word" in Sale, "For we shall devolve on thee weighty words" in Rodwell, "Verily, we will cast on thee a heavy speech" in Palmer and "We are about to give you a heavy message" in Itani.
73:6-7 give the reason for choosing the night, and the renderings place that time differently: "Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation" in Sale, "Verily, at the oncoming of night are devout impressions strongest, and words are most collected" in Rodwell and "Verily, the early part of the night is stronger in impressions and more upright in speech" in Palmer, against "the vigil of the night is (a time) when impression is more keen and speech more certain" in Pickthall, in his own brackets. The day is ruled out because it is full: "For in the day-time thou hast long employment" in Sale and "thou hast by day a chain of business" in Pickthall.
73:8-10 say what to do and how to leave, and Sale alone adds what the devotion turns away from - "And commemorate the name of thy Lord: And separate thy self unto Him, renouncing worldly vanities" - and the parting is read as a departure in Sale and Rodwell and as flight in Palmer: "And patiently suffer the contumelies which the infidels utter against thee; and depart from them with a decent departure" in Sale and "And endure what they say with patience, and depart from them with a decorous departure" in Rodwell, against "And endure patiently what they say, and flee from them with a decorous flight" in Palmer.
73:11-14 name what is left to the one speaking. Sale alone says what the deniers denied: "And let Me alone with those who charge the Koran with falsehood, who enjoy the blessings of this life; and bear with them for a while", where Rodwell has "And let Me alone with the gainsayers, rich in the pleasures of this life; and bear thou with them yet a little while" and Palmer "And leave me and those who say it is a lie, who are possessed of comfort; and let them bide for a while". What is held is "Verily with Us are heavy fetters, and a burning fire" in Sale, with "and food that chokes, and mighty woe" in Palmer, on a day described as "On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth" in Sale.
73:15-18 set a messenger sent now beside one sent to Pharaoh: "Verily We have sent unto you an apostle, to bear witness against you; as We sent an apostle unto Pharaoh" in Sale, and what followed was "But Pharaoh was disobedient unto the apostle; wherefore We chastised him with a heavy chastisement" in Sale and "But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip" in Pickthall. The day named at 73:17 is "the day which shall make children become greyheaded through terror" in Sale, where Rodwell, Palmer and Pickthall give the same image without the cause.
73:19 calls what has been said a reminder - "Verily this is an admonition; and whoever is willing to be admonished, will take the way unto his Lord" in Sale - and 73:20, much the longest verse of the surah, returns to the measure set at the start and loosens it, naming the sick, the travelling and the fighting as reasons: "Read, therefore, so much of the Koran as may be easy unto you" in Sale, "So read what is easy of the Qur'an" in Palmer and "So read of the Quran what is possible for you" in Itani. The same verse asks for a loan: "lend unto God an acceptable loan" in Sale, "lend God a liberal loan" in Rodwell, "lend to God a goodly loan" in Palmer and "lend God a generous loan" in Itani. The studies Does the Qur'an require reciting the Opening (al-Fatiha) in every prayer?, What does the Qur'an say about how much of it to recite in prayer?, What does the Qur'an say about praying at night (tahajjud)?, What does the Qur'an say about a 'goodly loan to God' repaid many times over?, Does the Qur'an say every letter recited earns reward - or is that from hadith? and Does the Qur'an promise a specific reward for reciting particular surahs? all carry 73:20, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say when the long closing verse was given relative to the short instruction it loosens, or whether one replaced the other in practice. That is a question about revelation order and about how the community acted, and answering it needs an occasion of revelation, a or a biography: this study holds none of those in an edition whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 73:1, widening across 20 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 20 passages, each with every cleared translation
20 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
73:1
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa l-muzzammil
DIN 31635yā ʾayyuhā l-muzzammilu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
O thou wrapped up in thy raiment
O thou who art enwrapped
O THOU ENFOLDED in thy mantle
O thou wrapped up
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O i mbuluar!
হে বস্ত্রাবৃত নবী!
O ti umotani!
O ti umotani!
Eey ma buumorɗo [comci mum]!r
ჰეი, სამოსელში გახვეულო (მოციქულო)!
O du (mit Kleidung) Eingehüllter,
Ω, εσύ (Προφήτη), ο τυλιγμένος με τα ιμάτιά σου!
ऐ कपड़े में लिपटने वाले!
O tu che ti sei ammantato!
1. O tu, apsisiautęs (drabužiais) (Muchammedai ﷺ)!
Ati Yaa mammarataa! [1]
О закутавшийся!
О ти умотани!
Ewe uliyejifunika!
Du som svept in dig [i dina kläder]!
Ey örtüsüne bürünmüş olan!
اے کپڑے میں لپٹنے والے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
73:1 — the verse above
قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)qumi llayla illaa qaleelaa
DIN 31635qumi llayla ʾillā qalīlan
The translators word this verse differently
Stay up during the night, except a little.
Keep vigil the night long, save a little
rise by night except a little
Stand up all night, except a small portion of it, for prayer
arise to prayer, and continue therein during the night
نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)nisfahu awi nqus minhu qaleelaa
DIN 31635niṣfahu ʾawi nquṣ minhu qalīlan
For half of it, or reduce it a little.
A half thereof, or abate a little thereof
the half or deduct therefrom a little
Half; or curtail the half a little
except a small part; that is to say, during one half thereof: Or do thou lessen the same a little
73:2
Why this passage is in the study finding 02
قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)qumi llayla illaa qaleelaa
DIN 31635qumi llayla ʾillā qalīlan
The translators word this verse differently
Stay up during the night, except a little.
Compare translations (4)
Keep vigil the night long, save a little
rise by night except a little
Stand up all night, except a small portion of it, for prayer
arise to prayer, and continue therein during the night
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çohu të falesh natën, përveç një pjese të saj,
রাতে (তাহাজ্জুদের) সালাতে দাঁড়াও, তবে রাতের অল্প অংশ বাদে।
Probdij noć, osim malog dijela;
Probdij noć, osim malog dijela;
Ɓaŋo (nguurnitaa) jehma o, si wonaa seeɗa [e makko];
დადექი (ლოცვაში) მთელი ღამე, გარდა მისი მცირე ნაწილისა,
steh (zum Gebet) die (ganze) Nacht auf - bis auf einen kleinen Teil,
Να σηκώνεσαι (για προσευχή, όλη) τη νύχτα, εκτός από λίγο.
रात्रि के समय (नमाज़ में) खड़े रहें, सिवाय उसके थोड़े भाग के।[1]
Veglia (prega) per tutta la notte tranne una piccola parte,
2. Pakilk (melstis) naktį, išskyrus trumpam,
halkan (saalaatan) dhaabbadhu Xiqqo malee.
Выстаивай ночь [в молитве], кроме малой её части, —
Пробдиј ноћ, осим малог дела;
Kesha usiku kucha, ila kidogo tu!
Stå upp i bön under natten, förutom en liten del av den –
Gece kalk, ancak birazı dışında.
رات (کے وقت نماز) میں کھڑے ہوجاؤ مگر کم.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa l-muzzammil
DIN 31635yā ʾayyuhā l-muzzammilu
The translators word this verse differently
O you Enwrapped one.
O thou wrapped up in thy raiment
O thou who art enwrapped
O THOU ENFOLDED in thy mantle
O thou wrapped up
73:2 — the verse above
نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)nisfahu awi nqus minhu qaleelaa
DIN 31635niṣfahu ʾawi nquṣ minhu qalīlan
For half of it, or reduce it a little.
A half thereof, or abate a little thereof
the half or deduct therefrom a little
Half; or curtail the half a little
except a small part; that is to say, during one half thereof: Or do thou lessen the same a little
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)aw zid 'alayhi warattili l-qur'aana tarteelaa
DIN 31635ʾaw zid ʿalayhi warattili l-qurʾāna tartīlan
The translators word this verse differently
Or add to it; and chant the Quran rhythmically.
Or add (a little) thereto - and chant the Qur'an in measure
or add thereto, and chant the Qur'an chanting
Or add to it: And with measured tone intone the Koran
or add thereto. And repeat the Koran with a distinct and sonorous voice
73:3
Why this passage is in the study finding 03
نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)nisfahu awi nqus minhu qaleelaa
DIN 31635niṣfahu ʾawi nquṣ minhu qalīlan
For half of it, or reduce it a little.
Compare translations (4)
A half thereof, or abate a little thereof
the half or deduct therefrom a little
Half; or curtail the half a little
except a small part; that is to say, during one half thereof: Or do thou lessen the same a little
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
gjysmën e saj, ose pak më pak,
রাতের অর্ধেক কিংবা তার চেয়ে কিছুটা কম (এক তৃতীয়াংশ)।
polovinu njezinu ili malo manje od nje;
polovinu njezinu ili malo manje od nje;
feccere makko, maa isytaa seeɗa e ɗuum;
მისი ნახევარი [ღამის], ან ცოტათი შეამცირე იგი [ეს ნახევარი], (რათა ერთი მესამედი გამოვიდეს),
(bete in) ihrer Hälfte, oder verringere sie um einen kleinen Teil
Τη μισή (νύχτα, αν θες) ή λίγο λιγότερο απ’ αυτό (ώστε να είναι το ένα τρίτο της νύχτας).
आधी रात (नमाज़ पढ़ें) अथवा उससे थोड़ा-सा कम कर लें।
o per la sua metà, o poco meno,
3. Puse jos, arba atimk iš jos truputį,
Walakkaa isaa (salaataan) (dhaabbadhu) yookiin xiqqoo isa irraa ir’isi.
половину её, или убавь от неё немного,
половину њену и мало мање од ње;
Nusu yake, au ipunguze kidogo.
hälften av den, eller något mindre,
Yarısı kadar yahut ondan biraz eksilt.
آدھی رات یا اس سے بھی کچھ کم کرلے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa l-muzzammil
DIN 31635yā ʾayyuhā l-muzzammilu
The translators word this verse differently
O you Enwrapped one.
O thou wrapped up in thy raiment
O thou who art enwrapped
O THOU ENFOLDED in thy mantle
O thou wrapped up
قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)qumi llayla illaa qaleelaa
DIN 31635qumi llayla ʾillā qalīlan
The translators word this verse differently
Stay up during the night, except a little.
Keep vigil the night long, save a little
rise by night except a little
Stand up all night, except a small portion of it, for prayer
arise to prayer, and continue therein during the night
73:3 — the verse above
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)aw zid 'alayhi warattili l-qur'aana tarteelaa
DIN 31635ʾaw zid ʿalayhi warattili l-qurʾāna tartīlan
The translators word this verse differently
Or add to it; and chant the Quran rhythmically.
Or add (a little) thereto - and chant the Qur'an in measure
or add thereto, and chant the Qur'an chanting
Or add to it: And with measured tone intone the Koran
or add thereto. And repeat the Koran with a distinct and sonorous voice
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
Easy-read · not authoritative
Easy-read (simplified)innaa sanulqee 'alayka qawlan thaqeelaa
DIN 31635ʾinnā sanulqī ʿalayka qawlan ṯaqīlan
The translators word this verse differently
We are about to give you a heavy message.
For we shall charge thee with a word of weight
Verily, we will cast on thee a heavy speech
For we shall devolve on thee weighty words
For We will lay on thee a weighty word
73:4
Why this passage is in the study finding 04
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)aw zid 'alayhi warattili l-qur'aana tarteelaa
DIN 31635ʾaw zid ʿalayhi warattili l-qurʾāna tartīlan
The translators word this verse differently
Or add to it; and chant the Quran rhythmically.
Compare translations (4)
Or add (a little) thereto - and chant the Qur'an in measure
or add thereto, and chant the Qur'an chanting
Or add to it: And with measured tone intone the Koran
or add thereto. And repeat the Koran with a distinct and sonorous voice
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ose pak më shumë dhe lexoje Kuranin ngadalë e qartë!
অথবা তার চেয়ে আরো কিছু বাড়াও (দুই তৃতীয়াংশ)। আর স্পষ্টভাবে ধীরে ধীরে আল-কুরআন তিলাওয়াত করো।
ili malo više od nje, i uči Kur’an polagahno.
ili malo više od nje, i uči Kuran polagano.
maa ɓesdaa ɗoon. Janngiraa Alqur'aanaare nden dewnindiral.
ან დაუმატე ამას [ნახევარს], (რათა ორი მესამედი გამოვიდეს), და წაიკითხე ყურანი ზომიერად, (განზომილად) [ნელა და მკაფიოდ, ასოების სწორად წარმოთქმით], (რათა კარგად გაიგო იგი და დაფიქრდე მის მნიშვნელობაზე).
oder füge etwas hinzu. Und trage den Quran (gemächlich und) wohlgeordnet vor.
Ή λίγο περισσότερο απ' αυτή (τη μισή, αν θες, ώστε να είναι τα δύο τρίτα της νύχτας). Και να απαγγέλλεις το Κορ’άν (φωναχτά) μ’ έναν καλό και σαφή τρόπο.
या उससे कुछ अधिक कर लें। और क़ुरआन को ठहर-ठहर कर पढ़ें।
o poco di più, e recita il Corano, scandendolo.
4. arba pridėk prie jos, ir recituok Koraną ritmingu recitavimu.
Yookiin isa irratti dabali Qur'aana suutaan dubbisiinsa dubbisi.
или прибавь к ней немного. И читай Коран размеренно.
или мало више од ње, и учи Кур'ан разговетно.
Au izidishe - na soma Qur-ani kwa utaratibu na utungo.
eller utöka [din bön] – och recitera Koranen klart och med eftertanke.
Yahut buna biraz ekle. Kur’an’ı ağır ağır, tane tane oku.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)qumi llayla illaa qaleelaa
DIN 31635qumi llayla ʾillā qalīlan
The translators word this verse differently
Stay up during the night, except a little.
Keep vigil the night long, save a little
rise by night except a little
Stand up all night, except a small portion of it, for prayer
arise to prayer, and continue therein during the night
نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)nisfahu awi nqus minhu qaleelaa
DIN 31635niṣfahu ʾawi nquṣ minhu qalīlan
For half of it, or reduce it a little.
A half thereof, or abate a little thereof
the half or deduct therefrom a little
Half; or curtail the half a little
except a small part; that is to say, during one half thereof: Or do thou lessen the same a little
73:4 — the verse above
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
Easy-read · not authoritative
Easy-read (simplified)innaa sanulqee 'alayka qawlan thaqeelaa
DIN 31635ʾinnā sanulqī ʿalayka qawlan ṯaqīlan
The translators word this verse differently
We are about to give you a heavy message.
For we shall charge thee with a word of weight
Verily, we will cast on thee a heavy speech
For we shall devolve on thee weighty words
For We will lay on thee a weighty word
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna naashi'ata llayli hiya ashaddu wat'an wa'aqwamu qeelaa
DIN 31635ʾinna nāšiʾata llayli hiya ʾašaddu waṭʾan waʾaqwamu qīlan
The translators word this verse differently
The vigil of night is more effective, and better suited for recitation.
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain
Verily, the early part of the night is stronger in impressions and more upright in speech
Verily, at the oncoming of night are devout impressions strongest, and words are most collected
Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation
73:5
Why this passage is in the study finding 05
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
Easy-read · not authoritative
Easy-read (simplified)innaa sanulqee 'alayka qawlan thaqeelaa
DIN 31635ʾinnā sanulqī ʿalayka qawlan ṯaqīlan
The translators word this verse differently
We are about to give you a heavy message.
Compare translations (4)
For we shall charge thee with a word of weight
Verily, we will cast on thee a heavy speech
For we shall devolve on thee weighty words
For We will lay on thee a weighty word
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, Ne do të të shpallim një fjalë me peshë të rëndë.
নিশ্চয়ই আমি তোমার প্রতি এক ভারী বাণী (আল-কুরআন) নাযিল করব।
Mi ćemo ti, doista, teške riječi slati.
Mi ćemo ti, doista, teške riječi slati.
Miɗen caatii tellinnde e maaɗa konngol teddungol.
ჩვენ გადმოგივლენთ შენ მძიმე სიტყვას (ყურანს)[1].
Wahrlich, Wir werden dir gewichtige Worte offenbaren.
Στ’ αλήθεια, θα στείλουμε κάτω σ' εσένα (ω, Μωχάμμαντ) ένα βαρύ Λόγο (το Κορ’άν που περιέχει εντολές και απαγορεύσεις).
निश्चय हम आपपर (ऐ नबी!) एक भारी वाणी (क़ुरआन) उतारेंगे।
In verità faremo scendere su di te parole solenni!
5. Iš tiesų, Mes užmesime ant tavęs sunkų Žodį (t. y. įpareigojimus, įstatymus).
Nuti jecha ulfaataa sirratti buusuuf jirra. [2]
Воистину, Мы возложим на тебя весомое Слово.
Ми ћемо, заиста, да ти објављујемо тежак говор.
Hakika Sisi tutakuteremshia kauli nzito.
Vi ska anförtro dig ord av väldig tyngd.
Doğrusu Biz, sana, taşıması ağır bir söz vahyedeceğiz.
یقیناً ہم تجھ پر بہت بھاری بات عنقریب نازل کریں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)nisfahu awi nqus minhu qaleelaa
DIN 31635niṣfahu ʾawi nquṣ minhu qalīlan
For half of it, or reduce it a little.
A half thereof, or abate a little thereof
the half or deduct therefrom a little
Half; or curtail the half a little
except a small part; that is to say, during one half thereof: Or do thou lessen the same a little
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)aw zid 'alayhi warattili l-qur'aana tarteelaa
DIN 31635ʾaw zid ʿalayhi warattili l-qurʾāna tartīlan
The translators word this verse differently
Or add to it; and chant the Quran rhythmically.
Or add (a little) thereto - and chant the Qur'an in measure
or add thereto, and chant the Qur'an chanting
Or add to it: And with measured tone intone the Koran
or add thereto. And repeat the Koran with a distinct and sonorous voice
73:5 — the verse above
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna naashi'ata llayli hiya ashaddu wat'an wa'aqwamu qeelaa
DIN 31635ʾinna nāšiʾata llayli hiya ʾašaddu waṭʾan waʾaqwamu qīlan
The translators word this verse differently
The vigil of night is more effective, and better suited for recitation.
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain
Verily, the early part of the night is stronger in impressions and more upright in speech
Verily, at the oncoming of night are devout impressions strongest, and words are most collected
Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation
إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna laka fee n-nahaari sabhan taweelaa
DIN 31635ʾinna laka fī n-nahāri sabḥan ṭawīlan
The translators word this verse differently
In the daytime, you have lengthy work to do.
Lo! thou hast by day a chain of business
Verily, thou hast by day a long employment
But in the day time thou hast continual employ
For in the day-time thou hast long employment
73:6
Why this passage is in the study finding 06
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna naashi'ata llayli hiya ashaddu wat'an wa'aqwamu qeelaa
DIN 31635ʾinna nāšiʾata llayli hiya ʾašaddu waṭʾan waʾaqwamu qīlan
The translators word this verse differently
The vigil of night is more effective, and better suited for recitation.
Compare translations (4)
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain
Verily, the early part of the night is stronger in impressions and more upright in speech
Verily, at the oncoming of night are devout impressions strongest, and words are most collected
Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, ngritja (për t'u falur) gjatë natës ndikon më fort dhe fjala në të është më e qartë.
নিশ্চয় রাতের সময়গুলো আত্মসংযমের জন্য অধিক কার্যকর এবং (আল-কুরআন) স্পষ্টভাবে পাঠ করার জন্য অধিকতর উপযোগী।
Ustajanje noću, zaista, jače djeluje i izgovor je razboritiji,
Ustajanje noću, zaista, jače djeluje i izgovor je razboritiji,
Pellet, ko dewal tummbo jehma ngal, ɓuri tiiɗude batte e fooccaade konngol.
უეჭველად, ღამით (ლოცვის) აღსრულება უფრო ძლიერად მოქმედებს (სულზე) და სიტყვაში უფრო სწორი და ნათელია.
Das (stundenlange) Aufstehen in der Nacht hat gewiss stärkeren Einfluss (auf die Seele) und bringt eher aufklärende Worte (während dem Lesen des Qurans).
Στ’ αλήθεια, η προσευχή κατά τις ώρες της νύχτας έχει την πιο ισχυρή επιρροή στην καρδιά, και είναι η πιο κατάλληλη για την απαγγελία (του Κορ’αν, με τον πιο σαφή και κατανοητό τρόπο).
निःसंदेह रात की इबादत हृदय में अधिक प्रभावी होती है और बात के लिए अधिक उपयुक्त होती है।
In verità la veglia notturna è più adatta a memorizzare e più adatta alla lettura.
6. Iš tiesų, nakties valandos veiksmingesnės (širdies ir liežuvio) sutapimui ir tinkamesnės žodžiams.[1]
Ka'umsi halkanii isheen (arrabaafi qalbii) wal simachiisuutti akkaan jabaafi dubbisuufis qajeelaadha.
Воистину, ночное бдение — весомее и вернее речью.
Устајање ноћу, заиста, јаче делује и изговор је разборитији,
Hakika kuamka usiku kunawafikiana zaidi na moyo, na maneno yake yanatua zaidi.
[Dyrkan] under nattens stilla timmar gör djupare avtryck och främjar en klarare recitation.
Gerçekten, gece kalkışı etki bakımından daha kuvvetli ve okuma bakımından da daha sağlamdır.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)aw zid 'alayhi warattili l-qur'aana tarteelaa
DIN 31635ʾaw zid ʿalayhi warattili l-qurʾāna tartīlan
The translators word this verse differently
Or add to it; and chant the Quran rhythmically.
Or add (a little) thereto - and chant the Qur'an in measure
or add thereto, and chant the Qur'an chanting
Or add to it: And with measured tone intone the Koran
or add thereto. And repeat the Koran with a distinct and sonorous voice
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
Easy-read · not authoritative
Easy-read (simplified)innaa sanulqee 'alayka qawlan thaqeelaa
DIN 31635ʾinnā sanulqī ʿalayka qawlan ṯaqīlan
The translators word this verse differently
We are about to give you a heavy message.
For we shall charge thee with a word of weight
Verily, we will cast on thee a heavy speech
For we shall devolve on thee weighty words
For We will lay on thee a weighty word
73:6 — the verse above
إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna laka fee n-nahaari sabhan taweelaa
DIN 31635ʾinna laka fī n-nahāri sabḥan ṭawīlan
The translators word this verse differently
In the daytime, you have lengthy work to do.
Lo! thou hast by day a chain of business
Verily, thou hast by day a long employment
But in the day time thou hast continual employ
For in the day-time thou hast long employment
وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadhkuri sma rabbika watabattal ilayhi tabteelaa
DIN 31635waḏkuri sma rabbika watabattal ʾilayhi tabtīlan
So remember the Name of your Lord, and devote yourself to Him wholeheartedly.
So remember the name of thy Lord and devote thyself with a complete devotion
but mention the name of thy Lord and devote thyself thoroughly to Him
And commemorate the name of thy Lord, and devote thyself to Him with entire devotion
And commemorate the name of thy Lord: And separate thy self unto Him, renouncing worldly vanities
73:7
Why this passage is in the study finding 07
إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna laka fee n-nahaari sabhan taweelaa
DIN 31635ʾinna laka fī n-nahāri sabḥan ṭawīlan
The translators word this verse differently
In the daytime, you have lengthy work to do.
Compare translations (4)
Lo! thou hast by day a chain of business
Verily, thou hast by day a long employment
But in the day time thou hast continual employ
For in the day-time thou hast long employment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, gjatë ditës je i zënë me punë të shumta.
নিশ্চয় দিনের বেলায় তোমার জন্য রয়েছে দীর্ঘ কর্মব্যস্ততা।
a ti danju, doista, imaš mnogo posla.
a ti danju, doista, imaš mnogo posla.
Anndu hino woodan-maa e ñalawma oon, ferlitagol juutungol.
ჭეშმარიტად, დღისით შენთვის ხანგრძლივი საქმეებია.
Du hast ja am Tage lange Zeit für (deine) Beschäftigung(en).
Στ’ αλήθεια, υπάρχει για σένα, την ημέρα, παρατεταμένη απασχόληση (με τη μετάδοση του Μηνύματος του Αλλάχ και με τις ιδιωτικές υποθέσεις της ζωής σου, γι' αυτό τέλεσε τη νυχτερινή προσευχή αφοσιώνοντας την καρδιά σου προς τον Αλλάχ).
निःसंदेह आपके लिए दिन में बहुत-से कार्य हैं।
In verità di giorno hai i tuoi lunghi affari.
7. Iš tiesų, tau dieną – užtęstas užsiėmimas.
Guyyaa keessa (dhimma jireenyaatiif) sochii dheeraatu siif jira.
Воистину, днём ты погружён в продолжительные заботы.
а ти дању, заиста, имаш много времена.
Kwani hakika mchana una shughuli nyingi.
Under dagen har du ju fullt upp med många åtaganden.
Gündüz ise senin için uzun bir uğraş vardır.
یقیناً تجھے دن میں بہت شغل رہتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
Easy-read · not authoritative
Easy-read (simplified)innaa sanulqee 'alayka qawlan thaqeelaa
DIN 31635ʾinnā sanulqī ʿalayka qawlan ṯaqīlan
The translators word this verse differently
We are about to give you a heavy message.
For we shall charge thee with a word of weight
Verily, we will cast on thee a heavy speech
For we shall devolve on thee weighty words
For We will lay on thee a weighty word
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna naashi'ata llayli hiya ashaddu wat'an wa'aqwamu qeelaa
DIN 31635ʾinna nāšiʾata llayli hiya ʾašaddu waṭʾan waʾaqwamu qīlan
The translators word this verse differently
The vigil of night is more effective, and better suited for recitation.
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain
Verily, the early part of the night is stronger in impressions and more upright in speech
Verily, at the oncoming of night are devout impressions strongest, and words are most collected
Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation
73:7 — the verse above
وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadhkuri sma rabbika watabattal ilayhi tabteelaa
DIN 31635waḏkuri sma rabbika watabattal ʾilayhi tabtīlan
So remember the Name of your Lord, and devote yourself to Him wholeheartedly.
So remember the name of thy Lord and devote thyself with a complete devotion
but mention the name of thy Lord and devote thyself thoroughly to Him
And commemorate the name of thy Lord, and devote thyself to Him with entire devotion
And commemorate the name of thy Lord: And separate thy self unto Him, renouncing worldly vanities
رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)rabbu l-mashriqi wal-maghribi laa ilaaha illaa huwa faattakhidhhu wakeelaa
DIN 31635rabbu l-mašriqi wal-maġribi lā ʾilāha ʾillā huwa fāttaḫiḏhu wakīlan
Lord of the East and the West. There is no god but He, so take Him as a Trustee.
Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender
the Lord of the east and the west; there is no god but He; then take Him for a guardian
Lord of the East and of the West! No God is there but He! Take Him for thy protector
He is the Lord of the east, and of the west; there is no God but He. Wherefore take Him for thy patron
73:8
Why this passage is in the study finding 08
وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadhkuri sma rabbika watabattal ilayhi tabteelaa
DIN 31635waḏkuri sma rabbika watabattal ʾilayhi tabtīlan
So remember the Name of your Lord, and devote yourself to Him wholeheartedly.
Compare translations (4)
So remember the name of thy Lord and devote thyself with a complete devotion
but mention the name of thy Lord and devote thyself thoroughly to Him
And commemorate the name of thy Lord, and devote thyself to Him with entire devotion
And commemorate the name of thy Lord: And separate thy self unto Him, renouncing worldly vanities
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Përmende emrin e Zotit tënd dhe përkushtoju tërësisht Atij!
আর তুমি তোমার রবের নাম স্মরণ করো এবং একনিষ্ঠভাবে তাঁরই প্রতি মনোনিবেশ করো।
I spominji ime Gospodara svoga i Njemu u potpunosti odan budi,
I spominji ime Gospodara svoga i Njemu u potpunosti odan budi,
Jaŋto innde Joomi maa nden, taƴo-ɗaa yahaa e makko haaɗtirde taƴagol.
და მოიხსენიე შენი უფლის სახელი და მთლიანად მას მიუძღვენი თავი.
Und gedenke des Namens deines Herrn und widme dich (aufrichtig) Ihm ganz allein.
Και να μνημονεύεις το Όνομα του Κυρίου σου, και να αφοσιώνεσαι στη λατρεία σου προς Αυτόν με πλήρη αφοσίωση.
और अपने पालनहार के नाम का स्मरण करें और सबसे अलग होकर उसी की ओर ध्यान आकर्षित कर लें।
E invoca il nome del tuo Dio e dedica te stesso, completamente, a Lui.
8. Ir prisimink savo Viešpaties vardą, ir atsiduok Jam (visišku) atsidavimu.
Maqaa Gooftaa keetii faarsi; gara isaattis citiinsa citi.
Поминай же имя своего Господа и посвяти себя Ему всецело.
И спомињи име свога Господара и Њему у потпуности буди одан,
Na lidhukuru jina la Mola wako Mlezi, na ujitolee kwake kwa ukamilifu.
Prisa din Herres namn och ge dig fullständigt hän åt hans dyrkan.
Rabbinin ismini zikret ve her şeyden kendini çekerek yalnızca O'na yönel.
تو اپنے رب کے نام کا ذکر کیا کر اور تمام خلائق سے کٹ کر اس کی طرف متوجہ ہوجا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna naashi'ata llayli hiya ashaddu wat'an wa'aqwamu qeelaa
DIN 31635ʾinna nāšiʾata llayli hiya ʾašaddu waṭʾan waʾaqwamu qīlan
The translators word this verse differently
The vigil of night is more effective, and better suited for recitation.
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain
Verily, the early part of the night is stronger in impressions and more upright in speech
Verily, at the oncoming of night are devout impressions strongest, and words are most collected
Verily the rising by night is more efficacious for stedfast continuance in devotion, and more conducive to decent pronunciation
إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna laka fee n-nahaari sabhan taweelaa
DIN 31635ʾinna laka fī n-nahāri sabḥan ṭawīlan
The translators word this verse differently
In the daytime, you have lengthy work to do.
Lo! thou hast by day a chain of business
Verily, thou hast by day a long employment
But in the day time thou hast continual employ
For in the day-time thou hast long employment
73:8 — the verse above
رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)rabbu l-mashriqi wal-maghribi laa ilaaha illaa huwa faattakhidhhu wakeelaa
DIN 31635rabbu l-mašriqi wal-maġribi lā ʾilāha ʾillā huwa fāttaḫiḏhu wakīlan
Lord of the East and the West. There is no god but He, so take Him as a Trustee.
Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender
the Lord of the east and the west; there is no god but He; then take Him for a guardian
Lord of the East and of the West! No God is there but He! Take Him for thy protector
He is the Lord of the east, and of the west; there is no God but He. Wherefore take Him for thy patron
وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا
Easy-read · not authoritative
Easy-read (simplified)wasbir 'alaa maa yaqooloona wahjurhum hajran jameelaa
DIN 31635waṣbir ʿalā mā yaqūlūna wahǧurhum haǧran ǧamīlan
And endure patiently what they say, and withdraw from them politely.
And bear with patience what they utter, and part from them with a fair leave-taking
And endure patiently what they say, and flee from them with a decorous flight
And endure what they say with patience, and depart from them with a decorous departure
And patiently suffer the contumelies which the infidels utter against thee; and depart from them with a decent departure
73:9
Why this passage is in the study finding 09
رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)rabbu l-mashriqi wal-maghribi laa ilaaha illaa huwa faattakhidhhu wakeelaa
DIN 31635rabbu l-mašriqi wal-maġribi lā ʾilāha ʾillā huwa fāttaḫiḏhu wakīlan
Lord of the East and the West. There is no god but He, so take Him as a Trustee.
Compare translations (4)
Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender
the Lord of the east and the west; there is no god but He; then take Him for a guardian
Lord of the East and of the West! No God is there but He! Take Him for thy protector
He is the Lord of the east, and of the west; there is no God but He. Wherefore take Him for thy patron
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është Zoti i lindjes e i perëndimit; s’ka zot që meriton të adhurohet përveç Tij, prandaj Atë merre për Mbikëqyrës.
তিনি পূর্ব ও পশ্চিমের রব, তিনি ছাড়া কোন (সত্য) ইলাহ নেই। সুতরাং তাঁকেই তুমি কার্য সম্পাদনকারীরূপে গ্রহণ করো।
On je Gospodar istoka i zapada, nema boga osim Njega, Njega uzmi za zaštitnika!
On je Gospodar istoka i zapada, nema boga osim Njega, Njega uzmi za zaštitnika!
Jeyɗo on fuɗna'ange e hiirnaange.deweteeɗo woo alaa e si wona Kaŋko,Jogito mo koolorteeɗo.
აღმოსავლეთისა და დასავლეთის უფალი, არ არსებობს ღვთაება მის გარდა. მაშ, აიყვანე იგი მფარველად (ყველა საქმეში).
(Er ist) der Herr des Ostens und des Westens. Es gibt keinen Anbetungswürdigen außer Ihm. So nimm Ihn dir zum Sachwalter.
(Αυτός είναι) ο Κύριος της ανατολής και της δύσης· δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός. Έτσι να παίρνεις μόνο Αυτόν ως Διαχειριστή όλων των υποθέσεών σου.
वह पूर्व तथा पश्चिम का पालनहार है। उसके सिवा कोई पूज्य नहीं। अतः तुम उसी को अपना कार्यसाधक बना लो।
Dio del Levante e del Ponente, non c’è divinità all’infuori di Lui: fanne il tuo Protettore!
9. (Jis yra) rytų ir vakarų Viešpats. Nėra jokios dievybės, vertos garbinimo, išskyrus Jį (la ilaha illa Huva), tad laikyk Jį (savo) reikalų Tvarkytoju.
(Inni) Gooftaa bahaafi dhihaati. Isa malee gabbaramaan dhugaa hin jiru; irkoo isa taasifadhu.
Господь востока и запада. Нет божества, кроме Него, так сделай же Его своим покровителем.
Он је Господар истока и запада, нема истинског бога осим Њега, па само Њега узми за заштитника!
Mola Mlezi wa mashariki na magharibi, hapana mungu isipokuwa Yeye, basi mfanye kuwa Mtegemewa wako.
Herre över öst och väst – ingen är värd dyrkan utom han – så förlita dig på honom i allt.
O, doğunun da batının da Rabbidir. O’ndan başka (hak) bir ilah da yoktur. Öyleyse O'nu vekil edin.
مشرق ومغرب کا پروردگار جس کے سوا کوئی معبود نہیں، تو اسی کو اپنا کار ساز بنالے.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna laka fee n-nahaari sabhan taweelaa
DIN 31635ʾinna laka fī n-nahāri sabḥan ṭawīlan
The translators word this verse differently
In the daytime, you have lengthy work to do.
Lo! thou hast by day a chain of business
Verily, thou hast by day a long employment
But in the day time thou hast continual employ
For in the day-time thou hast long employment
وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadhkuri sma rabbika watabattal ilayhi tabteelaa
DIN 31635waḏkuri sma rabbika watabattal ʾilayhi tabtīlan
So remember the Name of your Lord, and devote yourself to Him wholeheartedly.
So remember the name of thy Lord and devote thyself with a complete devotion
but mention the name of thy Lord and devote thyself thoroughly to Him
And commemorate the name of thy Lord, and devote thyself to Him with entire devotion
And commemorate the name of thy Lord: And separate thy self unto Him, renouncing worldly vanities
73:9 — the verse above
وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا
Easy-read · not authoritative
Easy-read (simplified)wasbir 'alaa maa yaqooloona wahjurhum hajran jameelaa
DIN 31635waṣbir ʿalā mā yaqūlūna wahǧurhum haǧran ǧamīlan
And endure patiently what they say, and withdraw from them politely.
And bear with patience what they utter, and part from them with a fair leave-taking
And endure patiently what they say, and flee from them with a decorous flight
And endure what they say with patience, and depart from them with a decorous departure
And patiently suffer the contumelies which the infidels utter against thee; and depart from them with a decent departure
وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadharnee wal-mukadhdhibeena oolee n-na'mati wamahhilhum qaleelaa
DIN 31635waḏarnī wal-mukaḏḏibīna ʾūlī n-naʿmati wamahhilhum qalīlan
The translators word this verse differently
And leave Me to those who deny the truth, those of luxury, and give them a brief respite.
Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile
And leave me and those who say it is a lie, who are possessed of comfort; and let them bide for a while
And let Me alone with the gainsayers, rich in the pleasures of this life; and bear thou with them yet a little while
And let Me alone with those who charge the Koran with falsehood, who enjoy the blessings of this life; and bear with them for a while
73:10
Why this passage is in the study finding 10
وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا
Easy-read · not authoritative
Easy-read (simplified)wasbir 'alaa maa yaqooloona wahjurhum hajran jameelaa
DIN 31635waṣbir ʿalā mā yaqūlūna wahǧurhum haǧran ǧamīlan
And endure patiently what they say, and withdraw from them politely.
Compare translations (4)
And bear with patience what they utter, and part from them with a fair leave-taking
And endure patiently what they say, and flee from them with a decorous flight
And endure what they say with patience, and depart from them with a decorous departure
And patiently suffer the contumelies which the infidels utter against thee; and depart from them with a decent departure
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Duro atë që thonë ata dhe largohu nga ata në mënyrë të hijshme!
আর (মিথ্যারোপকারী) লোকেরা (কটূক্তি ও গালমন্দ) যা-ই বলে, তাতে তুমি ধৈর্যধারণ করো এবং সৌজন্য সহকারে তাদেরকে পরিহার করে চলো।
I otrpi ono što oni govore i izbjegavaj ih na lijep način,
I otrpi ono što oni govore i izbjegavaj ih na lijep način,
Muñño e ko ɓe wowlata kon; ngoɗɗito-raa ɓe woɗɗitannde labaande.
და მოითმინე, რასაც ისინი (ურწმუნოები) ამბობენ, და გაეცალე მათ მშვენიერი გაცლით.
Und ertrage geduldig, was sie sagen, und meide sie auf schöne Weise.
Και να είσαι υπομονετικός (ω, Μωχάμμαντ) με ό,τι λένε (οι άπιστοι), και να απομακρύνεσαι απ’ αυτούς με καλό τρόπο (χωρίς να τους εκδικηθείς).
और जो कुछ वे कह रहे हैं[2], उसपर धैर्य से काम लें और उन्हें अच्छे ढंग से छोड़ दें।
E sopporta ciò che dicono e allontanati da loro con delicatezza,
10. Ir būk kantrus (o Muchammedai ﷺ ) dėl to, ką jie sako, ir venk jų gailestingu vengimu.
Waan isaan (kuffaarri) jedhan irratti obsi; fageenya gaarii isaan irraa fagaadhu.
И будь терпелив к тому, что они говорят, и достойно отстранись от них.
И издржи оно што они говоре и избегавај их на леп начин,
Na vumilia hayo wayasemayo, na jitenge nao kwa vizuri.
Ha tålamod med deras ord och dra dig ifrån dem på ett fint och värdigt sätt.
Onların söylediklerine katlan ve onlardan güzel bir şekilde ayrıl.
اور جو کچھ وه کہیں تو سہتا ره اور وضعداری کے ساتھ ان سے الگ تھلگ ره.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadhkuri sma rabbika watabattal ilayhi tabteelaa
DIN 31635waḏkuri sma rabbika watabattal ʾilayhi tabtīlan
So remember the Name of your Lord, and devote yourself to Him wholeheartedly.
So remember the name of thy Lord and devote thyself with a complete devotion
but mention the name of thy Lord and devote thyself thoroughly to Him
And commemorate the name of thy Lord, and devote thyself to Him with entire devotion
And commemorate the name of thy Lord: And separate thy self unto Him, renouncing worldly vanities
رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)rabbu l-mashriqi wal-maghribi laa ilaaha illaa huwa faattakhidhhu wakeelaa
DIN 31635rabbu l-mašriqi wal-maġribi lā ʾilāha ʾillā huwa fāttaḫiḏhu wakīlan
Lord of the East and the West. There is no god but He, so take Him as a Trustee.
Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender
the Lord of the east and the west; there is no god but He; then take Him for a guardian
Lord of the East and of the West! No God is there but He! Take Him for thy protector
He is the Lord of the east, and of the west; there is no God but He. Wherefore take Him for thy patron
73:10 — the verse above
وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadharnee wal-mukadhdhibeena oolee n-na'mati wamahhilhum qaleelaa
DIN 31635waḏarnī wal-mukaḏḏibīna ʾūlī n-naʿmati wamahhilhum qalīlan
The translators word this verse differently
And leave Me to those who deny the truth, those of luxury, and give them a brief respite.
Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile
And leave me and those who say it is a lie, who are possessed of comfort; and let them bide for a while
And let Me alone with the gainsayers, rich in the pleasures of this life; and bear thou with them yet a little while
And let Me alone with those who charge the Koran with falsehood, who enjoy the blessings of this life; and bear with them for a while
إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna ladaynaa ankaalan wajaheemaa
DIN 31635ʾinna ladaynā ʾankālan waǧaḥīman
With Us are shackles, and a Fierce Fire.
Lo! with Us are heavy fetters and a raging fire
Verily, with us are heavy fetters and hell-fire
For with Us are strong fetters, and a flaming fire
Verily with Us are heavy fetters, and a burning fire
73:11
Why this passage is in the study finding 11
وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadharnee wal-mukadhdhibeena oolee n-na'mati wamahhilhum qaleelaa
DIN 31635waḏarnī wal-mukaḏḏibīna ʾūlī n-naʿmati wamahhilhum qalīlan
The translators word this verse differently
And leave Me to those who deny the truth, those of luxury, and give them a brief respite.
Compare translations (4)
Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile
And leave me and those who say it is a lie, who are possessed of comfort; and let them bide for a while
And let Me alone with the gainsayers, rich in the pleasures of this life; and bear thou with them yet a little while
And let Me alone with those who charge the Koran with falsehood, who enjoy the blessings of this life; and bear with them for a while
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E lërmë Mua (të merrem) me përgënjeshtruesit pasanikë dhe jepu pak afat atyre,
আর (ফয়সালার জন্যে) ছেড়ে দাও আমাকে এবং বিলাস সামগ্রীর অধিকারী মিথ্যারোপকারীদেরকে। আর তাদেরকে (মৃত্যু আসা পর্যন্ত) কিছুকাল অবকাশ দাও।
a prepusti Meni one koji te u laž ugone, koji raskošno žive, i daj im malo vremena;
a prepusti Meni one koji te u laž ugone, koji raskošno žive, i daj im malo vremena;
Accidam e yeddooɓe joomiraaɓe neemaaji ɓeen; kabbito-ɗaa ɓe seeɗa.
და დამტოვე მე (ო, მოციქულო) მათთან, რომლებიც სიცრუედ აცხადებენ (ჩემს აიათებს), კეთილდღეობის მფლობელნი, და მიეცი მათ მცირე ხნით გადავადება.
Und lasse Mich (allein) mit den Leugnern (der Botschaft), die ein üppiges Leben haben, und lasse ihnen noch kurze Zeit.
Και άφησέ Με μ' αυτούς που διαψεύδουν (τα Εδάφιά Μου), που απολαμβάνουν τις απολαύσεις (της εγκόσμιας ζωής). Και δώσ’ τους αναβολή (στην τιμωρία) για λίγο (καιρό, μέχρι να έρθει η ορισμένη ώρα της τιμωρίας τους).
तथा मुझे और इन झुठलाने वाले संपन्न लोगों को छोड़ दें और उन्हें थोड़ी-सी मोहलत दें।
e lasciaMi con i rinnegatori tra i ricchi, e dà loro una breve proroga.
11. Ir palik Mane su neigiančiųjų (reikalais), (gyvenimo) patogumų turėtojais, ir leisk jiems truputį atsikvėpti.
Anaafi sobsiiftota warra qananii walitti Na dhiisi; beellama xiqqoos isaaniif qabi.
И оставь Меня с теми, кто считает ложью [истину], — обладателями благоденствия, и дай им небольшую отсрочку.
а препусти Мени оне који те у лаж утерују, који раскошно живе, и дај им мало времена;
Na niache Mimi na hao wanaokanusha, walioneemeka; na wape muhula kidogo!
Låt mig handskas med de som vägrar tro, dessa välbeställda, och ge dem ett kort uppskov.
Yalanlayan o nimet sahipleri ile beni başbaşa bırak ve onlara azıcık mühlet ver.
اور مجھے اور ان جھٹلانے والے آسوده حال لوگوں کو چھوڑ دے اور انہیں ذرا سی مہلت دے.
Show context
The verses around this oneSource fact
shown so it's never read alone
رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)rabbu l-mashriqi wal-maghribi laa ilaaha illaa huwa faattakhidhhu wakeelaa
DIN 31635rabbu l-mašriqi wal-maġribi lā ʾilāha ʾillā huwa fāttaḫiḏhu wakīlan
Lord of the East and the West. There is no god but He, so take Him as a Trustee.
Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender
the Lord of the east and the west; there is no god but He; then take Him for a guardian
Lord of the East and of the West! No God is there but He! Take Him for thy protector
He is the Lord of the east, and of the west; there is no God but He. Wherefore take Him for thy patron
وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا
Easy-read · not authoritative
Easy-read (simplified)wasbir 'alaa maa yaqooloona wahjurhum hajran jameelaa
DIN 31635waṣbir ʿalā mā yaqūlūna wahǧurhum haǧran ǧamīlan
And endure patiently what they say, and withdraw from them politely.
And bear with patience what they utter, and part from them with a fair leave-taking
And endure patiently what they say, and flee from them with a decorous flight
And endure what they say with patience, and depart from them with a decorous departure
And patiently suffer the contumelies which the infidels utter against thee; and depart from them with a decent departure
73:11 — the verse above
إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna ladaynaa ankaalan wajaheemaa
DIN 31635ʾinna ladaynā ʾankālan waǧaḥīman
With Us are shackles, and a Fierce Fire.
Lo! with Us are heavy fetters and a raging fire
Verily, with us are heavy fetters and hell-fire
For with Us are strong fetters, and a flaming fire
Verily with Us are heavy fetters, and a burning fire
وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wata'aaman dhaa ghussatin wa'adhaaban aleemaa
DIN 31635waṭaʿāman ḏā ġuṣṣatin waʿaḏāban ʾalīman
The translators word this verse differently
And food that chokes, and a painful punishment.
And food which choketh (the partaker), and a painful doom
and food that chokes, and mighty woe
And food that choketh, and a sore torment
and food ready to choke him who swalloweth it, and painful torment
73:12
Why this passage is in the study finding 12
إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna ladaynaa ankaalan wajaheemaa
DIN 31635ʾinna ladaynā ʾankālan waǧaḥīman
With Us are shackles, and a Fierce Fire.
Compare translations (4)
Lo! with Us are heavy fetters and a raging fire
Verily, with us are heavy fetters and hell-fire
For with Us are strong fetters, and a flaming fire
Verily with Us are heavy fetters, and a burning fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se, vërtet, Ne kemi (për ta) pranga, zjarr flakërues,
নিশ্চয় আমার নিকট রয়েছে ভারী শিকলসমূহ ও প্রজ্বলিত আগুন।
bit će u Nas, doista, okova i ognja,
bit će u Nas, doista, okova i ognja,
Ko pellet, hino ka amen gaa : Tonngii e Jahiimi,
ჭეშმარიტად, ჩვენთანაა ბორკილები და ჯოჯოხეთი
Wahrlich, bei Uns gibt es schwere Fesseln und einen Höllenbrand
Στ’ αλήθεια, έχουμε (στην Έσχατη Ημέρα) βαριά δεσμά (για να τους αλυσοδέσουμε), κι ένα μαινόμενο Πυρ.
निःसंदेह हमारे पास बेड़ियाँ हैं तथा भड़कती हुई आग।
In verità abbiamo catene e fuoco,
12. Iš tiesų, pas Mus yra (jiems) grandinės ir deganti ugnis,
Nu bira (aakhiratti) sakaallaa ulfaataafi ibiddatu jira.
Воистину, у Нас — оковы и адское пекло,
биће код Нас, заиста, окова и огња,
Hakika Sisi tunazo pingu nzito na Moto unaowaka kwa ukali kabisa!
Hos oss väntar bojor och en brinnande eld,
Çünkü bizim yanımızda ağır bukağılar ve yakıcı bir ateş var.
یقیناً ہمارے ہاں سخت بیڑیاں ہیں اور سلگتی ہوئی جہنم ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا
Easy-read · not authoritative
Easy-read (simplified)wasbir 'alaa maa yaqooloona wahjurhum hajran jameelaa
DIN 31635waṣbir ʿalā mā yaqūlūna wahǧurhum haǧran ǧamīlan
And endure patiently what they say, and withdraw from them politely.
And bear with patience what they utter, and part from them with a fair leave-taking
And endure patiently what they say, and flee from them with a decorous flight
And endure what they say with patience, and depart from them with a decorous departure
And patiently suffer the contumelies which the infidels utter against thee; and depart from them with a decent departure
وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadharnee wal-mukadhdhibeena oolee n-na'mati wamahhilhum qaleelaa
DIN 31635waḏarnī wal-mukaḏḏibīna ʾūlī n-naʿmati wamahhilhum qalīlan
The translators word this verse differently
And leave Me to those who deny the truth, those of luxury, and give them a brief respite.
Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile
And leave me and those who say it is a lie, who are possessed of comfort; and let them bide for a while
And let Me alone with the gainsayers, rich in the pleasures of this life; and bear thou with them yet a little while
And let Me alone with those who charge the Koran with falsehood, who enjoy the blessings of this life; and bear with them for a while
73:12 — the verse above
وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wata'aaman dhaa ghussatin wa'adhaaban aleemaa
DIN 31635waṭaʿāman ḏā ġuṣṣatin waʿaḏāban ʾalīman
The translators word this verse differently
And food that chokes, and a painful punishment.
And food which choketh (the partaker), and a painful doom
and food that chokes, and mighty woe
And food that choketh, and a sore torment
and food ready to choke him who swalloweth it, and painful torment
يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا
Easy-read · not authoritative
Easy-read (simplified)yawma tarjufu l-'ardu wal-jibaalu wakaanati l-jibaalu katheeban maheelaa
DIN 31635yawma tarǧufu l-ʾarḍu wal-ǧibālu wakānati l-ǧibālu kaṯīban mahīlan
On the Day when the earth and the mountains tremble, and the mountains become heaps of sand.
On the day when the earth and the hills rock, and the hills become a heap of running sand
On the day when the earth and the mountains shall tremble and the earth shall be as a crumbling sand-hill
The day cometh when the earth and the mountains shall be shaken; and the mountains shall become a loose sand heap
On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth
73:13
Why this passage is in the study finding 13
وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wata'aaman dhaa ghussatin wa'adhaaban aleemaa
DIN 31635waṭaʿāman ḏā ġuṣṣatin waʿaḏāban ʾalīman
The translators word this verse differently
And food that chokes, and a painful punishment.
Compare translations (4)
And food which choketh (the partaker), and a painful doom
and food that chokes, and mighty woe
And food that choketh, and a sore torment
and food ready to choke him who swalloweth it, and painful torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ushqim që s'kapërdihet dhe dënim të dhembshëm,
আর কাঁটাযুক্ত খাদ্য, যা গলায় আটকে যায় এবং যন্ত্রণাদায়ক শাস্তি।
i jela koje u grlu zastaje, i patnje nesnosne,
i jela koje u grlu zastaje, i patnje nesnosne,
E ñaametee ɗeɗɗoowo, e lepte mu'usuuɗe.
და საჭმელი, რომელიც ყელში გაეჩხირებათ, და მტანჯველი სასჯელი.
und Speise, die im Hals Würgen hervorruft, und schmerzhafte Strafe
Και μια τροφή που πνίγει, κι ένα επώδυνο μαρτύριο.
और गले में फँस जाने वाला भोजन तथा दर्दनाक यातना है।
e cibo che soffoca e severa punizione,
13. ir spranginantis maistas, ir skausminga bausmė
Nyaata nama hudhuufi adabbii laalessaa ta'etu (jira).
и пища, застревающая в глотке, и мучительное наказание,
и јела које у грлу застаје, и несносне патње,
Na chakula kinachokwama kooni, na adhabu inayoumiza.
samt kvävande föda och ett plågsamt straff,
Boğazı tıkayan bir yiyecek ve acı veren bir azap vardır!
اور حلق میں اٹکنے واﻻ کھانا ہے اور درد دینے واﻻ عذاب ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wadharnee wal-mukadhdhibeena oolee n-na'mati wamahhilhum qaleelaa
DIN 31635waḏarnī wal-mukaḏḏibīna ʾūlī n-naʿmati wamahhilhum qalīlan
The translators word this verse differently
And leave Me to those who deny the truth, those of luxury, and give them a brief respite.
Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile
And leave me and those who say it is a lie, who are possessed of comfort; and let them bide for a while
And let Me alone with the gainsayers, rich in the pleasures of this life; and bear thou with them yet a little while
And let Me alone with those who charge the Koran with falsehood, who enjoy the blessings of this life; and bear with them for a while
إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna ladaynaa ankaalan wajaheemaa
DIN 31635ʾinna ladaynā ʾankālan waǧaḥīman
With Us are shackles, and a Fierce Fire.
Lo! with Us are heavy fetters and a raging fire
Verily, with us are heavy fetters and hell-fire
For with Us are strong fetters, and a flaming fire
Verily with Us are heavy fetters, and a burning fire
73:13 — the verse above
يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا
Easy-read · not authoritative
Easy-read (simplified)yawma tarjufu l-'ardu wal-jibaalu wakaanati l-jibaalu katheeban maheelaa
DIN 31635yawma tarǧufu l-ʾarḍu wal-ǧibālu wakānati l-ǧibālu kaṯīban mahīlan
On the Day when the earth and the mountains tremble, and the mountains become heaps of sand.
On the day when the earth and the hills rock, and the hills become a heap of running sand
On the day when the earth and the mountains shall tremble and the earth shall be as a crumbling sand-hill
The day cometh when the earth and the mountains shall be shaken; and the mountains shall become a loose sand heap
On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth
إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا
Easy-read · not authoritative
Easy-read (simplified)innaa arsalnaa ilaykum rasoolan shaahidan 'alaykum kamaa arsalnaa ilaa fir'awna rasoolaa
DIN 31635ʾinnā ʾarsalnā ʾilaykum rasūlan šāhidan ʿalaykum kamā ʾarsalnā ʾilā firʿawna rasūlan
We have sent to you a messenger, a witness over you, as We sent to Pharaoh a messenger.
Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger
Verily, we have sent unto you an apostle bearing witness against you, as we sent an apostle unto Pharaoh
Verily, we have sent you an Apostle to witness against you, even as we sent an Apostle to Pharaoh
Verily We have sent unto you an apostle, to bear witness against you; as We sent an apostle unto Pharaoh
73:14
Why this passage is in the study finding 14
يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا
Easy-read · not authoritative
Easy-read (simplified)yawma tarjufu l-'ardu wal-jibaalu wakaanati l-jibaalu katheeban maheelaa
DIN 31635yawma tarǧufu l-ʾarḍu wal-ǧibālu wakānati l-ǧibālu kaṯīban mahīlan
On the Day when the earth and the mountains tremble, and the mountains become heaps of sand.
Compare translations (4)
On the day when the earth and the hills rock, and the hills become a heap of running sand
On the day when the earth and the mountains shall tremble and the earth shall be as a crumbling sand-hill
The day cometh when the earth and the mountains shall be shaken; and the mountains shall become a loose sand heap
On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur Toka e malet do të dridhen dhe malet do të bëhen si grumbuj rëre të rrëshqitshme.
যেদিন জমিন ও পাহাড়সমূহ প্রকম্পিত হবে এবং পাহাড়গুলো চলমান উড়ন্ত বালুকারাশিতে পরিণত হবে।
na Dan kada se Zemlja i planine zatresu i planine mehke pješčane dine postanu.
na Dan kada se Zemlja i planine zatresu i planine meke pješčane dine postanu.
Ñalnde lesdi ndiin e pelle ɗen dillata, pelle ɗeen wa'a wa njaare ilayndi.
იმ დღეს, როცა შეირყევა მიწა და მთები, და მთები ფხვიერი ქვიშის გროვად იქცევა.
am Tag, da die Erde und die Berge zittern und die Berge ein (Haufen) rinnender Sandhügel sein werden.
Την Ημέρα που η γη και τα βουνά θα σείονται βίαια, και τα βουνά θα γίνουν ένας σωρός άμμου σκορπισμένος.
जिस दिन धरती और पर्वत काँप उठेंगे तथा पर्वत गिराई हुई रेत के ढेर हो जाएँगे।
il Giorno in cui la terra e i monti tremeranno, e i monti diverranno simili a mucchi di sabbia sparsa.
14. tą Dieną, kai žemė ir kalnai drebės, o kalnai taps besiliejančia smėlio krūva.
(guyyaa qiyaamaa) Guyyaa dachiifi gaarreen hurgufamaniifi gaarreen tuulaa cirracha yaa'uu taatu keessa (sakkaalamu).
в тот День, когда затрепещут земля и горы, и горы станут сыпучим песком.
на Дан када се Земља и планине затресу и планине меке пешчане дине постану.
Siku ambayo ardhi itatikiswa na milima pia, na milima itakuwa kama tifutifu la mchanga!
på en dag då jord och berg skälver, och bergen blir till högar av rinnande sand.
O günde yer ve dağlar sarsılır, dağlar da yığılarak akıp dağılan kum gibi olur.
جس دن زمین اور پہاڑ تھرتھرا جائیں گے اور پہاڑ مثل بھربھری ریت کے ٹیلوں کے ہوجائیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna ladaynaa ankaalan wajaheemaa
DIN 31635ʾinna ladaynā ʾankālan waǧaḥīman
With Us are shackles, and a Fierce Fire.
Lo! with Us are heavy fetters and a raging fire
Verily, with us are heavy fetters and hell-fire
For with Us are strong fetters, and a flaming fire
Verily with Us are heavy fetters, and a burning fire
وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wata'aaman dhaa ghussatin wa'adhaaban aleemaa
DIN 31635waṭaʿāman ḏā ġuṣṣatin waʿaḏāban ʾalīman
The translators word this verse differently
And food that chokes, and a painful punishment.
And food which choketh (the partaker), and a painful doom
and food that chokes, and mighty woe
And food that choketh, and a sore torment
and food ready to choke him who swalloweth it, and painful torment
73:14 — the verse above
إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا
Easy-read · not authoritative
Easy-read (simplified)innaa arsalnaa ilaykum rasoolan shaahidan 'alaykum kamaa arsalnaa ilaa fir'awna rasoolaa
DIN 31635ʾinnā ʾarsalnā ʾilaykum rasūlan šāhidan ʿalaykum kamā ʾarsalnā ʾilā firʿawna rasūlan
We have sent to you a messenger, a witness over you, as We sent to Pharaoh a messenger.
Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger
Verily, we have sent unto you an apostle bearing witness against you, as we sent an apostle unto Pharaoh
Verily, we have sent you an Apostle to witness against you, even as we sent an Apostle to Pharaoh
Verily We have sent unto you an apostle, to bear witness against you; as We sent an apostle unto Pharaoh
فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)fa'asaa fir'awnu r-rasoola fa'akhadhnaahu akhdhan wabeelaa
DIN 31635faʿaṣā firʿawnu r-rasūla faʾaḫaḏnāhu ʾaḫḏan wabīlan
But Pharaoh defied the Messenger, so We seized him with a terrible seizing.
But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip
But Pharaoh rebelled against the apostle, and we seized him with an overpowering punishment
But Pharaoh rebelled against the Apostle, and we therefore laid hold on him with a severe chastisement
But Pharaoh was disobedient unto the apostle; wherefore We chastised him with a heavy chastisement
73:15
Why this passage is in the study finding 15
إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا
Easy-read · not authoritative
Easy-read (simplified)innaa arsalnaa ilaykum rasoolan shaahidan 'alaykum kamaa arsalnaa ilaa fir'awna rasoolaa
DIN 31635ʾinnā ʾarsalnā ʾilaykum rasūlan šāhidan ʿalaykum kamā ʾarsalnā ʾilā firʿawna rasūlan
We have sent to you a messenger, a witness over you, as We sent to Pharaoh a messenger.
Compare translations (4)
Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger
Verily, we have sent unto you an apostle bearing witness against you, as we sent an apostle unto Pharaoh
Verily, we have sent you an Apostle to witness against you, even as we sent an Apostle to Pharaoh
Verily We have sent unto you an apostle, to bear witness against you; as We sent an apostle unto Pharaoh
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, Ne çuam te ju një të dërguar, dëshmitar kundrejt jush, ashtu siç dërguam te Faraoni një të dërguar,
নিশ্চয়ই আমি তোমাদের কাছে এমন এক রাসূল (মুহাম্মাদকে) পাঠিয়েছি, যিনি তোমাদের ওপর সাক্ষী হবেন; যেমন আমি ফির‘আউনের কাছে এক রাসূল (মূসাকে) পাঠিয়েছিলাম।
Mi smo vam, zaista, poslali Poslanika da bi svjedočio protiv vas, isto onako kao što smo i faraonu poslanika poslali,
Mi smo vam, zaista, poslali Poslanika da bi svjedočio protiv vas, isto onako kao što smo i faraonu poslanika poslali,
Min nelii e mon nelaaɗo haa o wona seede e dow mon hono no min nelduno fa'ade e Fir'awna nelaaɗo.
ჭეშმარიტად, ჩვენ მოვავლინეთ თქვენთან შუამავალი, მოწმედ თქვენზე, ისევე როგორც მოვავლინეთ ფარაონთან შუამავალი.
Wahrlich, Wir haben zu euch einen Gesandten als Zeugen über euch gesandt, so wie Wir (auch) zu Fir'aun einen Gesandten sandten.
Στ’ αλήθεια, στείλαμε σ' εσάς (ω, άνθρωποι) έναν Αγγελιαφόρο (τον Μωχάμμαντ) που θα είναι μάρτυρας σ' εσάς, όπως στείλαμε έναν Αγγελιαφόρο (τον Μωυσή) στον Φαραώ.
निःसंदेह हमने तुम्हारी ओर एक रसूल[3] भेजा, जो तुमपर गवाही देने वाला है, जिस प्रकार हमने फ़िरऔन की ओर एक रसूल भेजा।
In verità vi abbiamo inviato un Messaggero, testimone per voi, come inviammo un Messaggero al Faraone,
15. Iš tiesų, Mes siuntėme jums Pasiuntinį (Muchammedą ﷺ ), liudytoju jums taip, kaip Mes siuntėme Pasiuntinį (Mūsą (Mozę)) Firaunui (Faraonui).
Nuti gara keessanitti Ergamaa ragaa isin irratti ba'u erginee jirra, akkuma gara Fir'awn Ergamaa (muusaa) ergineetti.
Воистину, Мы отправили к вам посланника — свидетеля против вас, подобно тому, как послали посланника к Фараону.
Ми смо вам заиста послали Посланика да би сведочио против вас, исто онако као што смо и фараону послали посланика,
Hakika Sisi tumemtuma kwenu Mtume aliye shahidi juu yenu, kama tulivyomtuma Mtume kwa Firauni.
Vi har sänt ett sändebud till er som ska vittna mot er, precis som vi sände ett till Farao.
Biz, Firavun’a bir rasûl gönderdiğimiz gibi size de üzerinize şahit olacak bir rasûl gönderdik.
بیشک ہم نے تمہاری طرف بھی تم پر گواہی دینے واﻻ[1] رسول بھیج دیا ہے جیسے کہ ہم نے فرعون کے پاس رسول بھیجا تھا.
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The verses around this oneSource fact
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وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wata'aaman dhaa ghussatin wa'adhaaban aleemaa
DIN 31635waṭaʿāman ḏā ġuṣṣatin waʿaḏāban ʾalīman
The translators word this verse differently
And food that chokes, and a painful punishment.
And food which choketh (the partaker), and a painful doom
and food that chokes, and mighty woe
And food that choketh, and a sore torment
and food ready to choke him who swalloweth it, and painful torment
يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا
Easy-read · not authoritative
Easy-read (simplified)yawma tarjufu l-'ardu wal-jibaalu wakaanati l-jibaalu katheeban maheelaa
DIN 31635yawma tarǧufu l-ʾarḍu wal-ǧibālu wakānati l-ǧibālu kaṯīban mahīlan
On the Day when the earth and the mountains tremble, and the mountains become heaps of sand.
On the day when the earth and the hills rock, and the hills become a heap of running sand
On the day when the earth and the mountains shall tremble and the earth shall be as a crumbling sand-hill
The day cometh when the earth and the mountains shall be shaken; and the mountains shall become a loose sand heap
On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth
73:15 — the verse above
فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)fa'asaa fir'awnu r-rasoola fa'akhadhnaahu akhdhan wabeelaa
DIN 31635faʿaṣā firʿawnu r-rasūla faʾaḫaḏnāhu ʾaḫḏan wabīlan
But Pharaoh defied the Messenger, so We seized him with a terrible seizing.
But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip
But Pharaoh rebelled against the apostle, and we seized him with an overpowering punishment
But Pharaoh rebelled against the Apostle, and we therefore laid hold on him with a severe chastisement
But Pharaoh was disobedient unto the apostle; wherefore We chastised him with a heavy chastisement
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا
Easy-read · not authoritative
Easy-read (simplified)fakayfa tattaqoona in kafartum yawman yaj'alu l-wildaana sheebaa
DIN 31635fakayfa tattaqūna ʾin kafartum yawman yaǧʿalu l-wildāna šīban
So how will you, if you persist in unbelief, save yourself from a Day which will turn the children gray-haired?
Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey
Then how will ye shield yourselves if ye misbelieve from the day which shall make children grey-headed
And how, if ye believe not, will you screen yourselves from the day that shall turn children greyheaded
How, therefore, will ye escape, if ye believe not, the day which shall make children become greyheaded through terror
73:16
Why this passage is in the study finding 16
فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)fa'asaa fir'awnu r-rasoola fa'akhadhnaahu akhdhan wabeelaa
DIN 31635faʿaṣā firʿawnu r-rasūla faʾaḫaḏnāhu ʾaḫḏan wabīlan
But Pharaoh defied the Messenger, so We seized him with a terrible seizing.
Compare translations (4)
But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip
But Pharaoh rebelled against the apostle, and we seized him with an overpowering punishment
But Pharaoh rebelled against the Apostle, and we therefore laid hold on him with a severe chastisement
But Pharaoh was disobedient unto the apostle; wherefore We chastised him with a heavy chastisement
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por Faraoni kundërshtoi të dërguarin, prandaj Ne e kapëm atë me një dënim të rëndë.
কিন্তু ফির‘আউন রাসূলকে অমান্য করলো। তাই আমি তাকে অত্যন্ত শক্তভাবে (শাস্তি দিয়ে) পাকড়াও করলাম।
ali faraon nije poslušao poslanika, pa smo ga teškom kaznom kaznili.
ali faraon nije poslušao poslanika, pa smo ga teškom kaznom kaznili.
Fir'awna woopi nelaaɗo o min nanngi mbo nanngugol caɗtungol.
ხოლო ფარაონი არ დაემორჩილა შუამავალს, და ჩვენ იგი სასტიკად შევიპყარით.
Da widersetzte sich aber Fir'aun dem Gesandten. So ergriffen Wir ihn mit hartem Griff.
Μα ο Φαραώ παράκουσε τον Αγγελιαφόρο (τον Μωυσή)· έτσι τον αρπάξαμε με μία αυστηρή τιμωρία.
चुनाँचे फ़िरऔन ने उस रसूल की अवज्ञा की, तो हमने उसकी बड़ी सख़्त पकड़ की।
ma il Faraone disobbedì al Messaggero, e lo prendemmo con una forte stretta.
16. Tačiau Firaun (Faraonas) nepakluso pasiuntiniui (Mūsai (Mozei)), tad Mes pričiupome jį pražūtingu prigriebimu.
Fir'awnna Ergamaa san morme (didee) qabaa cimaa isa qabne.
Но Фараон ослушался Посланника — и Мы схватили его губительной хваткой.
али фараон није послушао посланика, па смо га тешком казном казнили.
Lakini Firauni alimuasi huyo Mtume, basi tukamshika mshiko wa mateso.
Farao trotsade sitt sändebud så vi utsatte honom för ett förödande straff.
Firavun, rasûle karşı çıktı. Biz de onu müthiş bir şekilde yakaladık.
تو فرعون نے اس رسول کی نافرمانی کی تو ہم نے اسے سخت (وبال کی) پکڑ میں پکڑ لیا.[1]
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The verses around this oneSource fact
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يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا
Easy-read · not authoritative
Easy-read (simplified)yawma tarjufu l-'ardu wal-jibaalu wakaanati l-jibaalu katheeban maheelaa
DIN 31635yawma tarǧufu l-ʾarḍu wal-ǧibālu wakānati l-ǧibālu kaṯīban mahīlan
On the Day when the earth and the mountains tremble, and the mountains become heaps of sand.
On the day when the earth and the hills rock, and the hills become a heap of running sand
On the day when the earth and the mountains shall tremble and the earth shall be as a crumbling sand-hill
The day cometh when the earth and the mountains shall be shaken; and the mountains shall become a loose sand heap
On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth
إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا
Easy-read · not authoritative
Easy-read (simplified)innaa arsalnaa ilaykum rasoolan shaahidan 'alaykum kamaa arsalnaa ilaa fir'awna rasoolaa
DIN 31635ʾinnā ʾarsalnā ʾilaykum rasūlan šāhidan ʿalaykum kamā ʾarsalnā ʾilā firʿawna rasūlan
We have sent to you a messenger, a witness over you, as We sent to Pharaoh a messenger.
Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger
Verily, we have sent unto you an apostle bearing witness against you, as we sent an apostle unto Pharaoh
Verily, we have sent you an Apostle to witness against you, even as we sent an Apostle to Pharaoh
Verily We have sent unto you an apostle, to bear witness against you; as We sent an apostle unto Pharaoh
73:16 — the verse above
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا
Easy-read · not authoritative
Easy-read (simplified)fakayfa tattaqoona in kafartum yawman yaj'alu l-wildaana sheebaa
DIN 31635fakayfa tattaqūna ʾin kafartum yawman yaǧʿalu l-wildāna šīban
So how will you, if you persist in unbelief, save yourself from a Day which will turn the children gray-haired?
Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey
Then how will ye shield yourselves if ye misbelieve from the day which shall make children grey-headed
And how, if ye believe not, will you screen yourselves from the day that shall turn children greyheaded
How, therefore, will ye escape, if ye believe not, the day which shall make children become greyheaded through terror
ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)as-samaa'u munfatirun bihi kaana wa'duhu maf'oolaa
DIN 31635as-samāʾu munfaṭirun bihi kāna waʿduhu mafʿūlan
The translators word this verse differently
The heaven will shatter thereby. His promise is always fulfilled.
The very heaven being then rent asunder. His promise is to be fulfilled
whereon the heaven cleaves - its promise shall be fulfilled
The very heaven shall be reft asunder by it: this threat shall be carried into effect
The heaven shall be rent in sunder thereby: The promise thereof shall surely be performed
73:17
Why this passage is in the study finding 17
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا
Easy-read · not authoritative
Easy-read (simplified)fakayfa tattaqoona in kafartum yawman yaj'alu l-wildaana sheebaa
DIN 31635fakayfa tattaqūna ʾin kafartum yawman yaǧʿalu l-wildāna šīban
So how will you, if you persist in unbelief, save yourself from a Day which will turn the children gray-haired?
Compare translations (4)
Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey
Then how will ye shield yourselves if ye misbelieve from the day which shall make children grey-headed
And how, if ye believe not, will you screen yourselves from the day that shall turn children greyheaded
How, therefore, will ye escape, if ye believe not, the day which shall make children become greyheaded through terror
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, nëse mohoni, si do t’i ruheni një Dite që i bën fëmijët të thinjen?!
অতএব তোমরা যদি কুফরী করো, তাহলে তোমরা (কিয়ামতের) সেদিন কীভাবে আত্মরক্ষা করবে, যেদিন কিশোরদেরকে বৃদ্ধে পরিণত করে দিবে?
Kako ćete se, ako ostanete nevjernici, sačuvati Dana koji će djecu sijedom učiniti?!
Kako ćete se, ako ostanete nevjernici, sačuvati Dana koji će djecu sijedom učiniti?!
Hono ndeenraton pittaali mon si on njeddi ñalawmo baɗoowo sukaaɓe danndalinde.
როგორ დაიცავთ თავს, თუ ურწმუნოებად დარჩებით, იმ დღეს, რომელიც ბავშვებს ჭაღარათმიანებად აქცევს?
Wie wollt ihr euch denn, wenn ihr ungläubig seid, vor einem Tag bewahren, der die Kinder weißhaarig (wie Greise) macht?
Πώς, λοιπόν, αν αρνείστε την πίστη θα φυλαχθείτε από την τιμωρία μίας Ημέρας (της Ανάστασης), που θα κάνει τα παιδιά γερασμένα (από τα τρομακτικά πράγματα που θα δουν εκείνη την Ημέρα),
फिर तुम कैसे बचोगे, यदि तुमने कुफ्र किया, उस दिन से जो बच्चों को बूढ़े कर देगा?
Come crederete, se siete miscredenti, al Giorno che farà diventare canuti i bambini?
17. Tad kaip jūs galite išvengti (bausmės), jei netikite, Tą Dieną, kuri privers vaikus pražilti?
Yoo kafartaniif, (adabbii) Guyyaa (qiyaamaa) ijoollee arrii taasisuu akkamitti eeggattu?
Так как же вы убережётесь, если отвергнете веру, от Дня, который сделает детей седыми?
Како ћете, ако останете неверници, да се сачувате Дана који ће децу да учини седом?!
Basi nyinyi mkikufuru, mtawezaje kujikinga na Siku ambayo itawafanya watoto wadogo waote mvi?
Om ni ändå framhärdar i er otro – hur ska ni då undkomma den dag som får spädbarn att bli gråhåriga [av fasa]?
Eğer küfredecek olursanız, çocukların saçlarını ağartan bir günde, siz kendinizi nasıl koruyacaksınız?
تم اگر کافر رہے تو اس دن کیسے پناه پاؤ گے جو دن بچوں کو بوڑھا کردے گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا
Easy-read · not authoritative
Easy-read (simplified)innaa arsalnaa ilaykum rasoolan shaahidan 'alaykum kamaa arsalnaa ilaa fir'awna rasoolaa
DIN 31635ʾinnā ʾarsalnā ʾilaykum rasūlan šāhidan ʿalaykum kamā ʾarsalnā ʾilā firʿawna rasūlan
We have sent to you a messenger, a witness over you, as We sent to Pharaoh a messenger.
Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger
Verily, we have sent unto you an apostle bearing witness against you, as we sent an apostle unto Pharaoh
Verily, we have sent you an Apostle to witness against you, even as we sent an Apostle to Pharaoh
Verily We have sent unto you an apostle, to bear witness against you; as We sent an apostle unto Pharaoh
فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)fa'asaa fir'awnu r-rasoola fa'akhadhnaahu akhdhan wabeelaa
DIN 31635faʿaṣā firʿawnu r-rasūla faʾaḫaḏnāhu ʾaḫḏan wabīlan
But Pharaoh defied the Messenger, so We seized him with a terrible seizing.
But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip
But Pharaoh rebelled against the apostle, and we seized him with an overpowering punishment
But Pharaoh rebelled against the Apostle, and we therefore laid hold on him with a severe chastisement
But Pharaoh was disobedient unto the apostle; wherefore We chastised him with a heavy chastisement
73:17 — the verse above
ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)as-samaa'u munfatirun bihi kaana wa'duhu maf'oolaa
DIN 31635as-samāʾu munfaṭirun bihi kāna waʿduhu mafʿūlan
The translators word this verse differently
The heaven will shatter thereby. His promise is always fulfilled.
The very heaven being then rent asunder. His promise is to be fulfilled
whereon the heaven cleaves - its promise shall be fulfilled
The very heaven shall be reft asunder by it: this threat shall be carried into effect
The heaven shall be rent in sunder thereby: The promise thereof shall surely be performed
إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna haadhihi tadhkiratun faman shaa'a takhadha ilaa rabbihi sabeelaa
DIN 31635ʾinna hāḏihi taḏkiratun faman šāʾa taḫaḏa ʾilā rabbihi sabīlan
This is a reminder. So whoever wills, let him take a path to his Lord.
Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord
Verily, this is a memorial, and whoso will, let him take unto his Lord a way
Lo! this is a warning. Let him then who will, take the way to his Lord
Verily this is an admonition; and whoever is willing to be admonished, will take the way unto his Lord
73:18
Why this passage is in the study finding 18
ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)as-samaa'u munfatirun bihi kaana wa'duhu maf'oolaa
DIN 31635as-samāʾu munfaṭirun bihi kāna waʿduhu mafʿūlan
The translators word this verse differently
The heaven will shatter thereby. His promise is always fulfilled.
Compare translations (4)
The very heaven being then rent asunder. His promise is to be fulfilled
whereon the heaven cleaves - its promise shall be fulfilled
The very heaven shall be reft asunder by it: this threat shall be carried into effect
The heaven shall be rent in sunder thereby: The promise thereof shall surely be performed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë qielli do të çahet e premtimi i Zotit do të përmbushet patjetër.
সেদিন আসমান হবে বিদীর্ণ, আল্লাহর প্রতিশ্রুতি বাস্তবায়িত হবে।
Nebo će se tada rascijepiti i obećanje Njegovo bit će ispunjeno.
Nebo će se tada rascijepiti i obećanje Njegovo bit će ispunjeno.
Kammu o na fetta e kulhuli hembo laatiima fodoore Alla ko wonoore.
ცა იმ დღეს გაიპობა; ხოლო მისი დაპირება აუცილებლად აღსრულდება.
Der Himmel wird an ihm zerbrechen. Sein Versprechen wird (gewiss) ausgeführt.
Όπου ο ουρανός θα σχιστεί. Βέβαια, η Υπόσχεσή Του οπωσδήποτε θα εκπληρωθεί.
उस दिन आकाश फट जाएगा। उसका वादा पूरा होकर रहेगा।
Il cielo allora si squarcerà e si avvererà ciò che è stato preannunciato.
18. Dangus nuo to perskils. Jo pažadas visada išpildomas.
Samiin isaan (guyyaa san) dhodhootuudha. Baallamni Isaa raawwatamaa ta'e.
Небо будет расколото от этого. Его обещание непременно исполнится.
Небо ће тада да се расцепи, и обећање Његово биће испуњено.
Hapo mbingu zitapasuka kwa sababu yake! Ahadi yake itakuwa imetekelezwa.
Den får själva himlen att slitas sönder. Ja, hans löfte ska garanterat uppfyllas.
O günün dehşetiyle gökyüzü yarılacak, O'nun vaadi mutlaka yerine gelecektir.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)fa'asaa fir'awnu r-rasoola fa'akhadhnaahu akhdhan wabeelaa
DIN 31635faʿaṣā firʿawnu r-rasūla faʾaḫaḏnāhu ʾaḫḏan wabīlan
But Pharaoh defied the Messenger, so We seized him with a terrible seizing.
But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip
But Pharaoh rebelled against the apostle, and we seized him with an overpowering punishment
But Pharaoh rebelled against the Apostle, and we therefore laid hold on him with a severe chastisement
But Pharaoh was disobedient unto the apostle; wherefore We chastised him with a heavy chastisement
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا
Easy-read · not authoritative
Easy-read (simplified)fakayfa tattaqoona in kafartum yawman yaj'alu l-wildaana sheebaa
DIN 31635fakayfa tattaqūna ʾin kafartum yawman yaǧʿalu l-wildāna šīban
So how will you, if you persist in unbelief, save yourself from a Day which will turn the children gray-haired?
Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey
Then how will ye shield yourselves if ye misbelieve from the day which shall make children grey-headed
And how, if ye believe not, will you screen yourselves from the day that shall turn children greyheaded
How, therefore, will ye escape, if ye believe not, the day which shall make children become greyheaded through terror
73:18 — the verse above
إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna haadhihi tadhkiratun faman shaa'a takhadha ilaa rabbihi sabeelaa
DIN 31635ʾinna hāḏihi taḏkiratun faman šāʾa taḫaḏa ʾilā rabbihi sabīlan
This is a reminder. So whoever wills, let him take a path to his Lord.
Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord
Verily, this is a memorial, and whoso will, let him take unto his Lord a way
Lo! this is a warning. Let him then who will, take the way to his Lord
Verily this is an admonition; and whoever is willing to be admonished, will take the way unto his Lord
إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌۢ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka ya'lamu annaka taqoomu adnaa min thuluthayi llayli wanisfahu wathuluthahu wataa'ifatun mina lladheena ma'aka wallaahu yuqaddiru llayla wan-nahaara 'alima an lan tuhsoohu fataaba 'alaykum faqra'oo maa tayassara mina l-qur'aani 'alima an sayakoonu minkum mardaa wa'aakharoona yadriboona fee l-'ardi yabtaghoona min fadli llaahi wa'aakharoona yuqaatiloona fee sabeeli llaahi faqra'oo maa tayassara minhu wa'aqeemoo s-salaata wa'aatoo z-zakaata wa'aqridoo llaaha qardan hasanan wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi huwa khayran wa'a'zama ajran wastaghfiroo llaaha inna llaaha ghafoorun raheem
DIN 31635ʾinna rabbaka yaʿlamu ʾannaka taqūmu ʾadnā min ṯuluṯayi llayli waniṣfahu waṯuluṯahu waṭāʾifatun mina llaḏīna maʿaka wallāhu yuqaddiru llayla wan-nahāra ʿalima ʾan lan tuḥṣūhu fatāba ʿalaykum faqraʾū mā tayassara mina l-qurʾāni ʿalima ʾan sayakūnu minkum marḍā waʾāḫarūna yaḍribūna fī l-ʾarḍi yabtaġūna min faḍli llāhi waʾāḫarūna yuqātilūna fī sabīli llāhi faqraʾū mā tayassara minhu waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta waʾaqriḍū llāha qarḍan ḥasanan wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi huwa ḫayran waʾaʿẓama ʾaǧran wastaġfirū llāha ʾinna llāha ġafūrun raḥīmun
Your Lord knows that you stay up nearly two-thirds of the night, or half of it, or one-third of it, along with a group of those with you. God designed the night and the day. He knows that you are unable to sustain it, so He has pardoned you. So read of the Quran what is possible for you. He knows that some of you may be ill; and others travelling through the land, seeking God's bounty; and others fighting in God's cause. So read of it what is possible for you, and observe the prayers, and give regular charity, and lend God a generous loan. Whatever good you advance for yourselves, you will find it with God, better and generously rewarded. And seek God's forgiveness, for God is Forgiving and Merciful.
Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Verily, thy Lord knows that thou dost stand up to pray nearly two-thirds of the night, or the half of it or the third of it, as do part of those who are with thee; for God measures the night and the day; He knows that ye cannot calculate it, and He turns relentant towards you. So read what is easy of the Qur'an. He knows that there will be of you some who are sick and others who beat about in the earth craving the grace of God, and others who are fighting in the cause of God. Then read what is easy of it and be steadfast in prayer, and give alms, and lend to God a goodly loan, for what ye send forward for yourselves of good ye will find it with God. It is better and a greater hire; and ask ye pardon of God: verily, God is forgiving, merciful
Of a truth, thy Lord knoweth that thou prayest almost two-thirds, or half, or a third of the night, as do a part of thy followers. But God measureth the night and the day: He knoweth that ye cannot count its hours aright, and therefore, turneth to you mercifully. Recite then so much of the Koran as may be easy to you. He knoweth that there will be some among you sick, while others travel through the earth in quest of the bounties of God; and others do battle in his cause. Recite therefore so much of it as may be easy. And observe the Prayers and pay the legal Alms, and lend God a liberal loan: for whatever good works ye send on before for your own behoof, ye shall find with God. This will be best and richest in the recompense. And seek the forgiveness of God: verily, God is forgiving, Merciful
Thy Lord knoweth that thou continuest in prayer and meditation sometimes near two third parts of the night, and sometimes one half thereof, and at other times one third part thereof: And a part of thy companions, who are with thee, do the same. But God measureth the night and the day; he knoweth that ye cannot exactly compute the same: Wherefore He turneth favourably unto you. Read, therefore, so much of the Koran as may be easy unto you. He knoweth that there will be some infirm among you; and others travel through the earth, that they may obtain a competency of the bounty of God; and others fight in the defence of God's faith. Read, therefore, so much of the same as may be easy. And observe the stated times of prayer, and pay the legal alms; and lend unto God an acceptable loan; for whatever good ye send before for your souls, ye shall find the same with God. This will be better, and will merit a greater reward. And ask God forgiveness; for God is ready to forgive, and merciful
73:19
Why this passage is in the study finding 19
إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna haadhihi tadhkiratun faman shaa'a takhadha ilaa rabbihi sabeelaa
DIN 31635ʾinna hāḏihi taḏkiratun faman šāʾa taḫaḏa ʾilā rabbihi sabīlan
This is a reminder. So whoever wills, let him take a path to his Lord.
Compare translations (4)
Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord
Verily, this is a memorial, and whoso will, let him take unto his Lord a way
Lo! this is a warning. Let him then who will, take the way to his Lord
Verily this is an admonition; and whoever is willing to be admonished, will take the way unto his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, kjo është këshillë, prandaj kush të dojë le të marrë rrugën që e çon te Zoti i vet.
নিশ্চয় এ এক উপদেশ। সুতরাং যে তার রবের সান্নিধ্যে পৌঁছার পথ অবলম্বন করতে চায়, সে তা অবলম্বন করুক।
Ovo je, doista, pouka; i ko hoće, put ka Gospodaru svome prihvatit će!
Ovo je, doista, pouka; i tko hoće, put ka Gospodaru svome prihvatit će!
Ko oon woni waaju goongo kala paalaaɗo daɗde nanngira joomiiko ruttorde.
ჭეშმარიტად, ეს (აიათები) შეგონებაა მათთვის, ვისაც სურს, რომ თავისი უფლისკენ გზა აირჩიოს.
Dies ist fürwahr eine Erinnerung; wer nun will, (der) nimmt (so diesen) einen Weg zu seinem Herrn.
Στ’ αλήθεια αυτή (όλα τα προαναφερθέντα από ό,τι περιέχει η Ημέρα της Ανάστασης) είναι μία νουθεσία: και όποιος θέλει (να τη λάβει υπόψη), ας ακολουθήσει έναν δρόμο (υπακοής και ευσέβειας) προς τον Κύριό του!
निश्चय यह एक उपदेश है। अतः जो चाहे अपने पालनहार की ओर रास्ता बना ले।[4]
In verità questo è un avvertimento: chi vuole segua la strada verso il suo Dio.
19. Iš tiesų, tai – Priminimas, tad kas nori, lai renkasi kelią pas savo Viešpatį.
Isheen tun gorsa. Nama fedhe gara Gooftaa isaatti karaa godhata.
Воистину, это — напоминание. И кто пожелает, изберёт путь к своему Господу.
Ово је, заиста, поука; и ко хоће, пут ка своме Господару прихватиће!
Kwa hakika hili ni kumbusho. Mwenye kutaka atashika Njia ya kwendea kwa Mola wake Mlezi.
Detta är en varning; den som vill kan ta vägen som leder till sin Herre.
Şüphesiz bunlar bir öğüttür. Kim dilerse Rabbine ulaştıran bir yol tutar.
بیشک یہ نصیحت ہے پس جو چاہے اپنے رب کی طرف راه اختیار کرے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا
Easy-read · not authoritative
Easy-read (simplified)fakayfa tattaqoona in kafartum yawman yaj'alu l-wildaana sheebaa
DIN 31635fakayfa tattaqūna ʾin kafartum yawman yaǧʿalu l-wildāna šīban
So how will you, if you persist in unbelief, save yourself from a Day which will turn the children gray-haired?
Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey
Then how will ye shield yourselves if ye misbelieve from the day which shall make children grey-headed
And how, if ye believe not, will you screen yourselves from the day that shall turn children greyheaded
How, therefore, will ye escape, if ye believe not, the day which shall make children become greyheaded through terror
ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)as-samaa'u munfatirun bihi kaana wa'duhu maf'oolaa
DIN 31635as-samāʾu munfaṭirun bihi kāna waʿduhu mafʿūlan
The translators word this verse differently
The heaven will shatter thereby. His promise is always fulfilled.
The very heaven being then rent asunder. His promise is to be fulfilled
whereon the heaven cleaves - its promise shall be fulfilled
The very heaven shall be reft asunder by it: this threat shall be carried into effect
The heaven shall be rent in sunder thereby: The promise thereof shall surely be performed
73:19 — the verse above
إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌۢ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka ya'lamu annaka taqoomu adnaa min thuluthayi llayli wanisfahu wathuluthahu wataa'ifatun mina lladheena ma'aka wallaahu yuqaddiru llayla wan-nahaara 'alima an lan tuhsoohu fataaba 'alaykum faqra'oo maa tayassara mina l-qur'aani 'alima an sayakoonu minkum mardaa wa'aakharoona yadriboona fee l-'ardi yabtaghoona min fadli llaahi wa'aakharoona yuqaatiloona fee sabeeli llaahi faqra'oo maa tayassara minhu wa'aqeemoo s-salaata wa'aatoo z-zakaata wa'aqridoo llaaha qardan hasanan wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi huwa khayran wa'a'zama ajran wastaghfiroo llaaha inna llaaha ghafoorun raheem
DIN 31635ʾinna rabbaka yaʿlamu ʾannaka taqūmu ʾadnā min ṯuluṯayi llayli waniṣfahu waṯuluṯahu waṭāʾifatun mina llaḏīna maʿaka wallāhu yuqaddiru llayla wan-nahāra ʿalima ʾan lan tuḥṣūhu fatāba ʿalaykum faqraʾū mā tayassara mina l-qurʾāni ʿalima ʾan sayakūnu minkum marḍā waʾāḫarūna yaḍribūna fī l-ʾarḍi yabtaġūna min faḍli llāhi waʾāḫarūna yuqātilūna fī sabīli llāhi faqraʾū mā tayassara minhu waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta waʾaqriḍū llāha qarḍan ḥasanan wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi huwa ḫayran waʾaʿẓama ʾaǧran wastaġfirū llāha ʾinna llāha ġafūrun raḥīmun
Your Lord knows that you stay up nearly two-thirds of the night, or half of it, or one-third of it, along with a group of those with you. God designed the night and the day. He knows that you are unable to sustain it, so He has pardoned you. So read of the Quran what is possible for you. He knows that some of you may be ill; and others travelling through the land, seeking God's bounty; and others fighting in God's cause. So read of it what is possible for you, and observe the prayers, and give regular charity, and lend God a generous loan. Whatever good you advance for yourselves, you will find it with God, better and generously rewarded. And seek God's forgiveness, for God is Forgiving and Merciful.
Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Verily, thy Lord knows that thou dost stand up to pray nearly two-thirds of the night, or the half of it or the third of it, as do part of those who are with thee; for God measures the night and the day; He knows that ye cannot calculate it, and He turns relentant towards you. So read what is easy of the Qur'an. He knows that there will be of you some who are sick and others who beat about in the earth craving the grace of God, and others who are fighting in the cause of God. Then read what is easy of it and be steadfast in prayer, and give alms, and lend to God a goodly loan, for what ye send forward for yourselves of good ye will find it with God. It is better and a greater hire; and ask ye pardon of God: verily, God is forgiving, merciful
Of a truth, thy Lord knoweth that thou prayest almost two-thirds, or half, or a third of the night, as do a part of thy followers. But God measureth the night and the day: He knoweth that ye cannot count its hours aright, and therefore, turneth to you mercifully. Recite then so much of the Koran as may be easy to you. He knoweth that there will be some among you sick, while others travel through the earth in quest of the bounties of God; and others do battle in his cause. Recite therefore so much of it as may be easy. And observe the Prayers and pay the legal Alms, and lend God a liberal loan: for whatever good works ye send on before for your own behoof, ye shall find with God. This will be best and richest in the recompense. And seek the forgiveness of God: verily, God is forgiving, Merciful
Thy Lord knoweth that thou continuest in prayer and meditation sometimes near two third parts of the night, and sometimes one half thereof, and at other times one third part thereof: And a part of thy companions, who are with thee, do the same. But God measureth the night and the day; he knoweth that ye cannot exactly compute the same: Wherefore He turneth favourably unto you. Read, therefore, so much of the Koran as may be easy unto you. He knoweth that there will be some infirm among you; and others travel through the earth, that they may obtain a competency of the bounty of God; and others fight in the defence of God's faith. Read, therefore, so much of the same as may be easy. And observe the stated times of prayer, and pay the legal alms; and lend unto God an acceptable loan; for whatever good ye send before for your souls, ye shall find the same with God. This will be better, and will merit a greater reward. And ask God forgiveness; for God is ready to forgive, and merciful
73:20
Why this passage is in the study finding 20
إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌۢ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka ya'lamu annaka taqoomu adnaa min thuluthayi llayli wanisfahu wathuluthahu wataa'ifatun mina lladheena ma'aka wallaahu yuqaddiru llayla wan-nahaara 'alima an lan tuhsoohu fataaba 'alaykum faqra'oo maa tayassara mina l-qur'aani 'alima an sayakoonu minkum mardaa wa'aakharoona yadriboona fee l-'ardi yabtaghoona min fadli llaahi wa'aakharoona yuqaatiloona fee sabeeli llaahi faqra'oo maa tayassara minhu wa'aqeemoo s-salaata wa'aatoo z-zakaata wa'aqridoo llaaha qardan hasanan wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi huwa khayran wa'a'zama ajran wastaghfiroo llaaha inna llaaha ghafoorun raheem
DIN 31635ʾinna rabbaka yaʿlamu ʾannaka taqūmu ʾadnā min ṯuluṯayi llayli waniṣfahu waṯuluṯahu waṭāʾifatun mina llaḏīna maʿaka wallāhu yuqaddiru llayla wan-nahāra ʿalima ʾan lan tuḥṣūhu fatāba ʿalaykum faqraʾū mā tayassara mina l-qurʾāni ʿalima ʾan sayakūnu minkum marḍā waʾāḫarūna yaḍribūna fī l-ʾarḍi yabtaġūna min faḍli llāhi waʾāḫarūna yuqātilūna fī sabīli llāhi faqraʾū mā tayassara minhu waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta waʾaqriḍū llāha qarḍan ḥasanan wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi huwa ḫayran waʾaʿẓama ʾaǧran wastaġfirū llāha ʾinna llāha ġafūrun raḥīmun
Your Lord knows that you stay up nearly two-thirds of the night, or half of it, or one-third of it, along with a group of those with you. God designed the night and the day. He knows that you are unable to sustain it, so He has pardoned you. So read of the Quran what is possible for you. He knows that some of you may be ill; and others travelling through the land, seeking God's bounty; and others fighting in God's cause. So read of it what is possible for you, and observe the prayers, and give regular charity, and lend God a generous loan. Whatever good you advance for yourselves, you will find it with God, better and generously rewarded. And seek God's forgiveness, for God is Forgiving and Merciful.
Compare translations (4)
Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Verily, thy Lord knows that thou dost stand up to pray nearly two-thirds of the night, or the half of it or the third of it, as do part of those who are with thee; for God measures the night and the day; He knows that ye cannot calculate it, and He turns relentant towards you. So read what is easy of the Qur'an. He knows that there will be of you some who are sick and others who beat about in the earth craving the grace of God, and others who are fighting in the cause of God. Then read what is easy of it and be steadfast in prayer, and give alms, and lend to God a goodly loan, for what ye send forward for yourselves of good ye will find it with God. It is better and a greater hire; and ask ye pardon of God: verily, God is forgiving, merciful
Of a truth, thy Lord knoweth that thou prayest almost two-thirds, or half, or a third of the night, as do a part of thy followers. But God measureth the night and the day: He knoweth that ye cannot count its hours aright, and therefore, turneth to you mercifully. Recite then so much of the Koran as may be easy to you. He knoweth that there will be some among you sick, while others travel through the earth in quest of the bounties of God; and others do battle in his cause. Recite therefore so much of it as may be easy. And observe the Prayers and pay the legal Alms, and lend God a liberal loan: for whatever good works ye send on before for your own behoof, ye shall find with God. This will be best and richest in the recompense. And seek the forgiveness of God: verily, God is forgiving, Merciful
Thy Lord knoweth that thou continuest in prayer and meditation sometimes near two third parts of the night, and sometimes one half thereof, and at other times one third part thereof: And a part of thy companions, who are with thee, do the same. But God measureth the night and the day; he knoweth that ye cannot exactly compute the same: Wherefore He turneth favourably unto you. Read, therefore, so much of the Koran as may be easy unto you. He knoweth that there will be some infirm among you; and others travel through the earth, that they may obtain a competency of the bounty of God; and others fight in the defence of God's faith. Read, therefore, so much of the same as may be easy. And observe the stated times of prayer, and pay the legal alms; and lend unto God an acceptable loan; for whatever good ye send before for your souls, ye shall find the same with God. This will be better, and will merit a greater reward. And ask God forgiveness; for God is ready to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti yt e di se ti falesh më pak se dy të tretat e natës, gjysmën e saj ose një të tretën e saj, e edhe një pjesë e atyre që janë me ty. Allahu e cakton gjatësinë e natës dhe të ditës. Ai e di se ju nuk do të keni mundësi ta bëni[1], prandaj lëshoi mëshirë mbi ju. Pra, lexoni çka t'ju vijë më lehtë nga Kurani. Ai e di se ndër ju do të ketë të sëmurë, të tjerë që udhëtojnë në tokë duke kërkuar mirësitë e Allahut dhe të tjerë që luftojnë në rrugën e Allahut, prandaj lexoni çka t'ju vijë më lehtë nga ai. Dhe faleni namazin, jepeni zekatin dhe jepni Allahut hua të mirë! Çfarëdo të mire që bëni për veten tuaj, do ta gjeni tek Allahu, madje edhe më të mirë e me shpërblim më të madh. Kërkoni faljen e Allahut, se, pa dyshim, Allahu është Falës i Madh e Mëshirëplotë.
হে রাসূল! নিশ্চয় তোমার রব জানেন যে, তুমি কখনো রাতের দুই তৃতীয়াংশের কিছু কম, অথবা কখনো অর্ধরাত অথবা কখনো রাতের এক তৃতীয়াংশ সালাতে দাঁড়িয়ে থাকো এবং তোমার সাথে (মু’মিনদের) যারা আছে তাদের মধ্য থেকে একটি দলও। আর আল্লাহ রাত ও দিন নিরূপণ করেন। তিনি জানেন যে, তোমরা তা (নিরূপণ ও আয়ত্ত) করতে সক্ষম হবে না। তাই তিনি তোমাদেরকে ক্ষমা করলেন। অতএব তোমরা (সালাতে) আল-কুরআন থেকে যতটুকু সহজ ততটুকু তিলাওয়াত করো। তিনি জানেন তোমাদের মধ্যে কেউ কেউ অসুস্থ হয়ে পড়বে। আর কেউ কেউ আল্লাহর অনুগ্রহ (জীবিকার) সন্ধানে পৃথিবীতে ভ্রমণ করবে, আর কেউ কেউ আল্লাহর পথে লড়াই করবে। অতএব তোমরা (সালাতে) আল-কুরআন থেকে যতটুকু সহজ ততটুকু তিলাওয়াত করো। আর সালাত কায়িম করো, যাকাত দাও এবং আল্লাহকে কার্যে হাসান (উত্তম ঋণ) দাও। আর তোমরা নিজেদের জন্য কল্যাণমূলক যা কিছু অগ্রে পাঠাবে তোমরা তা আল্লাহর কাছে উৎকৃষ্টতর ও বড় প্রতিদান হিসেবে পাবে। আর তোমরা আল্লাহর কাছে ক্ষমা চাও। নিশ্চয় আল্লাহ অতীব ক্ষমাশীল, পরম দয়ালু।
Gospodar tvoj, sigurno, zna da ti klanjajući provodiš manje od dvije trećine noći, polovinu njezinu, ili trećinu njezinu, a i skupina od onih koji su uz tebe. Allah određuje dužinu noći i dana, On zna da vi to nećete moći izdržati pa vam prašta, a vi iz Kur’ana učite ono što je lahko, On zna da će među vama biti bolesnih, i onih koji će po svijetu putovati i Allahove blagodati tražiti, i onih koji će se na Allahovu putu boriti. Pa učite iz njega ono što je lahko, i namaz obavljajte, i zekat dajite i Allahu lijep zajam dajte! A dobro koje za sebe unaprijed date naći ćete kod Allaha da je još bolje i s nagradom većom. I molite Allaha da vam oprosti. Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
Gospodar tvoj, sigurno, zna da ti klanjajući provodiš manje od dvije trećine noći, polovinu njezinu, ili trećinu njezinu, a i skupina od onih koji su uz tebe. Allah određuje dužinu noći i dana, On zna da vi to nećete moći izdržati pa vam prašta, a vi iz Kurana učite ono što je lako; On zna da će među vama biti bolesnih, i onih koji će po svijetu putovati i Allahove blagodati tražiti, i onih koji će se na Allahovu putu boriti. Pa učite iz njega ono što je lako, i molitvu obavljajte, i zekat dajite i Allahu lijep zajam dajte! A dobro koje za sebe unaprijed date naći ćete kod Allaha da je još bolje i s nagradom većom. I molite Allaha da vam oprosti. Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
Pellet joom ma na anndi haɗa juula ko ɓuri famɗude e tataɓal jehma wollo feccere mammbo wond'ude e fedde e ɓeen won'ɗuɓe e ma Alla hoddira jehma e ñalawma O anndi on tonngataa mbo o yaafii mon, njannge ko newanii on e Quraana hombo anndi ma won e mon ñawɓe goo ngona e ɗatngal ka lesdi hoɓe ndaarta ɓural Alla woɓɓe kadi na kaɓano laawol Alla njannge ko newanii mon e hembo ndarnon juulde tottiron askal ñamlon Alla ñamaande moƴƴere kala ko mbaɗaɗon ko'e mon e jam tawon mbo ka Alla hombo ɓuri moƴƴude e mawnude njobdi njaafnee Alla sabu Alla ko jaafatooɗo ko jurmotooɗo.
ჭეშმარიტად, შენმა უფალმა (ო, მოციქულო) იცის, რომ შენ (ზოგჯერ) ლოცვაში ატარებ ღამის ორ მესამედზე ნაკლებს, ხოლო (ზოგჯერ) მის ნახევარს და (ზოგჯერ) მის მესამედს; და (შენთან ერთად ღამის ლოცვებს აღასრულებს) იმათგან, ვინც შენთან არიან [ზოგიერთი თანამგზავრი]. და (მხოლოდ) ალლაჰი ზომავს ღამესა და დღეს (და იცის, რამდენი დრო გავიდა ღამიდან და რამდენი – დღიდან). მან იცის, რომ თქვენ ამას ვერ დაითვლით [ვერ შეძლებთ მთელი ღამის ლოცვაში გატარებას], და შეგიწყალათ თქვენ [შეგიმსუბუქათ, გააუქმა რა ღამის ლოცვაში დგომის სავალდებულოობა]. მაშ, იკითხეთ (თქვენს ღამის ლოცვებში) ის, რაც თქვენთვის ადვილია ყურანიდან. მან იცის, რომ თქვენ შორის იქნებიან ავადმყოფები, და სხვები, რომლებიც დედამიწაზე მოგზაურობენ, რათა ალლაჰის წყალობიდან (რაიმე) მოიპოვონ, და (რომ იქნებიან) სხვებიც, რომლებიც ალლაჰის გზაზე იბრძვიან. მაშ, იკითხეთ (თქვენს ლოცვებში) ის, რაც თქვენთვის ადვილია მისგან [ყურანიდან], და აღასრულეთ (სავალდებულო) ლოცვა, და გაეცით სავალდებულო მოწყალება [ზაქათი], და ასესხეთ ალლაჰს კარგი სესხი [გაიღეთ მოწყალება თქვენი ქონებიდან]. და რასაც თქვენ წინასწარ გაიმზადებთ სიკეთისგან საკუთარი თავისთვის, მას ალლაჰთან იპოვით უკეთესად და უფრო დიდი საზღაურით. და სთხოვეთ პატიება ალლაჰს. ჭეშმარიტად, ალლაჰი მპატიებელი, შემწყალებელია!
Wahrlich, dein Herr weiß, dass du etwas weniger als zwei Drittel der Nacht (zum Gebet) aufstehst, oder die Hälfte oder ein Drittel davon, und (auch) ein Teil von denjenigen, die mit dir sind. Und Allah setzt das Maß der Nacht und des Tages fest. Er weiß, dass ihr es nicht erfassen würdet, so vergab Er euch. So lest (bei Nacht), was euch vom Quran leichtfällt. Er weiß, dass es unter euch Kranke geben wird und andere, die im Land umherreisen, wo sie nach (etwas) von der Huld Allahs trachten, und (wieder) andere, die auf dem Weg Allahs kämpfen. So lest davon, was euch leichtfällt, und verrichtet das Gebet und entrichtet die Pflichtabgabe und gebt Allah ein gutes Darlehen. Und was ihr für euch selbst an Gutem vorausschickt, das werdet ihr noch besser und gewaltiger belohnt bei Allah (vor)finden. Und bittet Allah um Vergebung. Wahrlich, Allah ist allvergebend und barmherzig.
Πράγματι, ο Κύριός σου γνωρίζει ότι προσεύχεσαι για λίγο λιγότερο από τα δύο τρίτα της νύχτας, άλλοτε τη μισή νύχτα, και άλλοτε το ένα τρίτο της νύχτας, κι επίσης μία ομάδα απ' αυτούς που βρίσκονται μαζί σου (τους οπαδούς σου). Κι ο Αλλάχ ορίζει τη νύχτα και την ημέρα. Γνωρίζει ότι δε θα μπορούσατε να προσευχηθείτε ολόκληρη τη νύχτα, γι’ αυτό σας ανακουφίζει, και έτσι, απαγγείλτε αυτό που μπορείτε από το Κορ'άν (κατά τη νυχτερινή προσευχή). Γνωρίζει ότι θα υπάρχουν μερικοί από σας που είναι ασθενείς, άλλοι που ταξιδεύουν στη γη επιδιώκοντας τα αγαθά του Αλλάχ, κι άλλοι που πολεμούν στο Δρόμο του Αλλάχ. Έτσι, απαγγείλτε αυτό που μπορείτε από το Κορ'άν (κατά τις προσευχές σας), και τελέστε τις προσευχές και δώστε τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη) και να δανείσετε στον Αλλάχ ένα καλό δάνειο (ξοδεύοντας από τα χρήματά σας για χάρη του Αλλάχ σε κάθε καλό δρόμο). Κι ό,τι καλό κάνετε (κατά την εγκόσμια ζωή σας, για να σας ωφελήσει κατά τη Μέλλουσα ζωή σας), σίγουρα θα το βρείτε με τον Αλλάχ, καλύτερο και μεγαλύτερο, ως αμοιβή. Και αναζητήστε συγχώρεση απ’ τον Αλλάχ. Στ’ αλήθεια, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
निःसंदेह आपका पालनहार जानता है कि आप (तहज्जुद की नमाज़ में) रात के दो-तिहाई भाग से कुछ कम तथा उसका आधा भाग और उसका एक-तिहाई भाग खड़े होते हैं। तथा आपके साथियों का एक समूह भी (ऐसा करता है)। और अल्लाह ही रात तथा दिन का अनुमान रखता है। उसने जान लिया कि तुम हरगिज़ उसकी क्षमता नहीं रखोगे। अतः उसने तुमपर दया की। अतः क़ुरआन में से जो आसान हो, पढ़ो।[5] वह जानता है कि निश्चय तुममें से कुछ लोग बीमार होंगे और कुछ अन्य लोग धरती में यात्रा करेंगे, अल्लाह का अनुग्रह तलाश करेंगे और कुछ दूसरे लोग अल्लाह की राह में युद्ध करेंगे। अतः उसमें से जो आसान हो, पढ़ो। तथा नमाज़ क़ायम करो और ज़कात दो और अल्लाह को उत्तम ऋण[6] दो। तथा तुम अपने लिए जो भी भलाई आगे भेजोगे, उसे अल्लाह के पास अति उत्तम और बदले की दृष्टि से बढ़कर पाओगे। और अल्लाह से क्षमा याचना करो। निःसंदेह अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
In verità il tuo Dio sa che in verità tu e una parte dei tuoi compagni vegliate meno di due terzi o metà della notte, o un terzo. E Allāh valuta la notte e il giorno, e sa che voi mai potrete farlo, per cui vi ha perdonato. Recitate ciò che potete del Corano: Lui sa che tra voi ci sono malati e altri che viaggiano per il mondo in cerca della Grazia di Allāh, e altri che lottano per amore di Allāh. Recitate ciò che vi è possibile e praticate la preghiera con devozione e osservate la «Zekēt» e fate ad Allāh un prestito generoso. E ciò che anticipate a favore vostro di opere buone, lo ritroverete presso Allāh: quello sarà migliore e una ricompensa molto più grande. E chiedete perdono ad Allāh. In verità Allāh è Perdonatore, Misericordioso.
20. Iš tiesų, tavo Viešpats (Muchammedai ﷺ ) žino, kad tu stovi (maldoje) beveik du trečdalius nakties arba puse jos, arba trečdalį jos, ir (taip pat) grupė tų, kurie su tavimi. Ir Allahas nustato naktį ir dieną (jų ilgumą). Jis žino, kad jūs (musulmonai) negalėsite to padaryti ir atsigręžė į jus su atlaidumu, tad recituokite tai, kas lengva (jums) iš Korano. Jis žino, kad bus tarp jūsų sergančių, ir kitų – keliaujančių po žemę ir ieškančių (kažko) iš Allaho dosnumo, ir kitų – kovojančių vardan Allaho. Tad recituokite tai, kas lengva iš Korano, ir atlikite Salat (Ikamat-as-salat), ir duokite zakat, ir suteikite Allahui gerą paskolą. Ir ką gero paruošite sau (t. y. Navafil neprivalomus garbinimo veiksmus: maldas, labdarą, pasninką, Hadžą ir Umrą) – rasite tai pas Allahą. Tai yra geriau bei didingiau atlygiu. Ir siekite Allaho atleidimo. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
(Yaa Muhammad SAW!) Gooftaan kee ni beeka akka atiifi warri sii wajjin ta'an irraa gareen wahii, lama sadaffaa halkaniitii gadi, walakkaa isaatiifi tokko sadaffaa isaat (salaataan) dhaabbattan (nibeeka). Rabbiin halkaniifi guyyaa ni shallaga. Akka isin isa safartanii waliin hin geenye beekee tawbaa keessan isin irraa qeebale. Qur'aana irraa (salaata keessatti) waan isiniif laafe qara'aa. Isin irraa dhukkubsataan akka jiru, warri biraa immoo tola Rabbii barbaacha dachii keessa akka deeman, warri biraas karaa Rabbii keessatti akka lolan beekeeti (isin irrraa laaffise). Kanaafuu, isa (Qur'aana) irraa waan isiniif laafe qara'aa. salaata dhaabaa; zakaas kennaa. Liqii bareedaa Rabbiif liqeessaa. Toltuu irraa waan lubbuu keessaniif dura dabarfattan Rabbiin biratti inni caalaafi kan mindaa guddaa qabu ta'eeti isa argitu. Rabbiin araarama kadhaa; Rabbiin araaramaa, rahmata godhaadha.
Воистину, твой Господь знает, что ты выстаиваешь [в молитве] меньше двух третей ночи, половину её или треть её, а также часть тех, которые с тобой. Аллах распределяет меру ночи и дня. Он знает, что вы не сможете исчислить этого, и обратился к вам [с милостью]. Читайте же то, что вам доступно из Корана. Он знает, что среди вас будут больные, и другие, которые странствуют по земле, стремясь к милости Аллаха, и другие, которые сражаются на пути Аллаха. Читайте же то, что вам доступно из него. Выстаивайте молитву, выплачивайте закят и давайте Аллаху благой заём. А то доброе, что вы приготовите для себя заранее, вы найдёте у Аллаха — оно будет лучшим и большим по награде. Просите же у Аллаха прощения. Воистину, Аллах — прощающий, милующий.
Господар твој сигурно зна да ти клањајући проводиш мање од две трећине ноћи, њену половину, или њену трећину, а и група оних који су уз тебе. Аллах одређује дужину ноћи и дана, Он зна да ви то нећете моћи да издржите па вам прашта, а ви из Кур'ана учите оно што знате. Он зна да ће међу вама да буде болесних, и оних који ће по свету да путују, и Аллахове благодати да траже, и оних који ће на Аллаховом путу да се боре. Па учите из њега оно што је лако, и обављајте молитву, и дајте милостињу, и Аллаху леп зајам дајте! А добро које за себе унапред припремите наћи ћете код Аллаха да је још боље и са наградом већом. И молите Аллаха да вам опрости. Аллах, уистину, опрашта грехе и милостив је.
Hakika Mola wako Mlezi anajua ya kuwa hakika wewe unakesha karibu na thuluthi mbili za usiku, na nusu yake, na thuluthi yake. Na baadhi ya watu walio pamoja nawe kadhalika. Na Mwenyezi Mungu ndiye anayeukadiria usiku na mchana. Anajua kuwa hamwezi kuweka hisabu, basi amekusameheni. Basi someni kilicho chepesi katika Qur-ani. Anajua ya kuwa baadhi yenu watakuwa wagonjwa, na wengine wanasafiri katika ardhi wakitafuta fadhila ya Mwenyezi Mungu, na wengine wanapigana katika Njia ya Mwenyezi Mungu. Kwa hivyo someni kilicho chepesi humo, na mshike Sala, na toeni Zaka, na mkopesheni Mwenyezi Mungu mkopo mwema. Na kheri yoyote mnayoitanguliza kwa ajili ya nafsi zenu mtaikuta kwa Mwenyezi Mungu, imekuwa bora zaidi, na ina thawabu kubwa sana. Na mtakeni msamaha Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Din Herre vet att du står i bön något mindre än två tredjedelar av natten – och ibland hälften, och ibland en tredjedel – och så gör även några av dina följeslagare. Gud fastställer nattens och dagens längd. Han vet att ni inte kan fastställa den exakt, så han har lättat er börda. Läs därför ur Koranen det som ni enkelt klarar av. Han vet att några av er är sjuka, att somliga färdas i landet och söker Guds försörjning, och att andra strider på Guds väg. Läs därför det som ni enkelt klarar av och förrätta bönen och skänk [den obligatoriska] allmosan och ge Gud ett gott lån. Vilka goda handlingar ni än gör ska ni finna er lön hos Gud både bättre och rikligare. Be Gud om förlåtelse; Gud är ständigt förlåtande, barmhärtig.
Şüphesiz Rabbin biliyor ki, gerçekten sen gecenin üçte ikisinden daha azı ve (bazen) yarısı ve (bazen de) üçte biri kadar (namaz için) kalkıyorsun. Beraberinde bulunanlardan (ashâbından) bir topluluk da (böyle yapıyor). Geceyi ve gündüzü Allah takdir eder. O sizin, bunu sayamayacağınızı (buna güç yetiremeyeceğinizi) bildiği için sizi bağışladı. Öyleyse Kur’an’dan (bildiğiniz) kolayınıza geleni okuyun. İçinizden hasta olacakları, bir kısmınızın yeryüzünde dolaşıp Allah’ın rızkını arayacağını, diğerlerinin Allah yolunda savaşacağını da bilmektedir. Öyleyse ondan kolayınıza geleni okuyun, namazı ikame edin, zekâtı verin ve Allah’a güzel bir borç (ile borç) verin. Kendiniz için hayır olarak (dünyada) ne sunarsanız; onu Allah katında daha iyi, daha büyük bir mükâfat ile (karşılık verilmiş) bulursunuz. Allah’tan bağışlanma dileyin. Şüphesiz Allah; çok bağışlayıcıdır, çok merhametlidir.
آپ کا رب بخوبی جانتا ہے کہ آپ اور آپ کے ساتھ کے لوگوں کی ایک جماعت قریب دو تہائی رات کے اور آدھی رات کے اور ایک تہائی رات کے تہجد پڑھتی ہے[1] اور رات دن کا پورا اندازه اللہ تعالیٰ کو ہی ہے[2]، وه (خوب) جانتا ہے کہ تم اسے ہرگز نہ نبھا سکو گے[3] پس اس نے تم پر مہربانی کی لہٰذا جتنا قرآن پڑھنا تمہارے لیے آسان ہو اتنا ہی پڑھو[4]، وه جانتا ہے کہ تم میں بعض بیمار بھی ہوں گے، بعض دوسرے زمین میں چل پھر کر اللہ تعالیٰ کا فضل (یعنی روزی بھی) تلاش کریں گے[5] اور کچھ لوگ اللہ تعالیٰ کی راه میں جہاد بھی کریں گے[6]، سو تم بہ آسانی جتنا قرآن پڑھ سکو پڑھو[7] اور نماز کی پابندی رکھو[8] اور زکوٰة دیتے رہا کرو اور اللہ تعالیٰ کو اچھا قرض دو[9]۔ اور جو نیکی تم اپنے لیے آگے بھیجو گے اسے اللہ تعالیٰ کے ہاں بہتر سے بہتر اور ﺛواب میں بہت زیاده پاؤ گے[10] اللہ تعالیٰ سے معافی مانگتے رہو۔ یقیناً اللہ تعالیٰ بخشنے واﻻ. مہربان ہے
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The verses around this oneSource fact
shown so it's never read alone
ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)as-samaa'u munfatirun bihi kaana wa'duhu maf'oolaa
DIN 31635as-samāʾu munfaṭirun bihi kāna waʿduhu mafʿūlan
The translators word this verse differently
The heaven will shatter thereby. His promise is always fulfilled.
The very heaven being then rent asunder. His promise is to be fulfilled
whereon the heaven cleaves - its promise shall be fulfilled
The very heaven shall be reft asunder by it: this threat shall be carried into effect
The heaven shall be rent in sunder thereby: The promise thereof shall surely be performed
إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna haadhihi tadhkiratun faman shaa'a takhadha ilaa rabbihi sabeelaa
DIN 31635ʾinna hāḏihi taḏkiratun faman šāʾa taḫaḏa ʾilā rabbihi sabīlan
This is a reminder. So whoever wills, let him take a path to his Lord.
Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord
Verily, this is a memorial, and whoso will, let him take unto his Lord a way
Lo! this is a warning. Let him then who will, take the way to his Lord
Verily this is an admonition; and whoever is willing to be admonished, will take the way unto his Lord
73:20 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 73:1-20, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all twenty verses of Surah al-Muzzammil, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 17 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/