لَوَّاحَةٌ لِّلْبَشَرِ
Easy-read (simplified)lawwaahatun lilbashar
DIN 31635lawwāḥatun lilbašari
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It scorches the flesh.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
It shrivelleth the man
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It scorches the flesh
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Blackening the skin
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It scorcheth mens flesh
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
ai përcëllon lëkurat.
সেটা চামড়াকে দগ্ধ করে কালো করে দিবে।
kože će pržiti, pa crnim učiniti,
kože će pržiti, pa crnim učiniti,
Sumoowe je'ece.
კანების დამწველი (ტანჯულთათვის).
Es verändert die (Haut der) Menschen ganz (zum Schwarzen).
Καίγοντας τα δέρματα (των άπιστων, στους οποίους θα ανανεώνει ο Αλλάχ συνέχεια τα δέρματα, τη σάρκα και τα οστά τους, για να γεύονται συνέχεια το μαρτύριο)!
वह खाल को झुलस देने वाली है।
carbonizza la pelle.
29. Pakeičianti (t. y. nudeginanti) odas.
Gogaa gubduudha.
обжигающая кожу.
коже ће да пржи, па црним да учини,
Unababua ngozi iwe nyeusi.
och förbränner huden.
İnsan derisini yakıp kavurur.
کھال کو جھلسا دیتی ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
Easy-read (simplified)wamaa adraaka maa saqar
DIN 31635wamā ʾadrāka mā saqaru
The translators word this verse differently
But what will explain to you what Saqar is?
Ah, what will convey unto thee what that burning is
and what shall make thee know what hell-fire is
And who shall teach thee what Hell-fire is
And what shall make thee to understand what hell is
لَا تُبْقِى وَلَا تَذَرُ
Easy-read (simplified)laa tubqee walaa tadhar
DIN 31635lā tubqī walā taḏaru
The translators word this verse differently
It neither leaves, nor spares.
It leaveth naught; it spareth naught
It will not leave and will not let alone
It leaveth nought, it spareth nought
It leaveth not any thing unconsumed, neither doth it suffer any thing to escape
74:29 — the verse above
عَلَيْهَا تِسْعَةَ عَشَرَ
Easy-read (simplified)'alayhaa tis'ata 'ashar
DIN 31635ʿalayhā tisʿata ʿašara
Over it are Nineteen.
Above it are nineteen
over it are nineteen (angels)
Over it are nineteen angels
Over the same are nineteen angels appointed
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
Easy-read (simplified)wamaa ja'alnaa ashaaba n-naari illaa malaa'ikatan wamaa ja'alnaa 'iddatahum illaa fitnatan lilladheena kafaroo liyastayqina lladheena ootoo l-kitaaba wayazdaada lladheena aamanoo eemaanan walaa yartaaba lladheena ootoo l-kitaaba wal-mu'minoona waliyaqoola lladheena fee quloobihim maradun wal-kaafiroona maadhaa araada llaahu bihaadhaa mathalan kadhaalika yudillu llaahu man yashaa'u wayahdee man yashaa'u wamaa ya'lamu junooda rabbika illaa huwa wamaa hiya illaa dhikraa lilbashar
DIN 31635wamā ǧaʿalnā ʾaṣḥāba n-nāri ʾillā malāʾikatan wamā ǧaʿalnā ʿiddatahum ʾillā fitnatan lillaḏīna kafarū liyastayqina llaḏīna ʾūtū l-kitāba wayazdāda llaḏīna ʾāmanū ʾīmānan walā yartāba llaḏīna ʾūtū l-kitāba wal-muʾminūna waliyaqūla llaḏīna fī qulūbihim maraḍun wal-kāfirūna māḏā ʾarāda llāhu bihāḏā maṯalan kaḏālika yuḍillu llāhu man yašāʾu wayahdī man yašāʾu wamā yaʿlamu ǧunūda rabbika ʾillā huwa wamā hiya ʾillā ḏikrā lilbašari
We have appointed only angels to be wardens of the Fire, and caused their number to be a stumbling block for those who disbelieve; so that those given the Scripture may attain certainty; and those who believe may increase in faith; and those given the Scripture and the believers may not doubt; and those in whose hearts is sickness and the unbelievers may say, "What did God intend by this parable?" Thus God leads astray whom He wills, and guides whom He wills. None knows the soldiers of your Lord except He. This is nothing but a reminder for the mortals.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals
We have made only angels guardians of the fire, and we have only made their number a trial to those who misbelieve; that those who have been given the Book may be certain, and that those who believe may be increased in faith; and that those who have been given the Book and the believers may not doubt; and that those in whose hearts is sickness, and the misbelievers may say, 'What does God mean by this as a parable?' Thus God leads astray whom He pleases, and guides him He pleases: and none knows the hosts of thy Lord save Himself; and it is only a reminder to mortals
None but angels have we made guardians of the fire: nor have we made this to be their number but to perplex the unbelievers, and that they who possess the Scriptures may be certain of the truth of the Koran, and that they who believe may increase their faith; And that they to whom the Scriptures have been given, and the believers, may not doubt; And that the infirm of heart and the unbelievers may say, What meaneth God by this parable? Thus God misleadeth whom He will, and whom He will doth He guide aright: and none knoweth the armies of thy Lord but Himself: and this is no other than a warning to mankind
We have appointed none but angels to preside over hell fire: And we have expressed the number of them only for an occasion of discord to the unbelievers; that they to whom the scriptures have been given, may be certain of the veracity of this book, and the true believers may increase in faith; and that those to whom the scriptures have been given, and the true believers may not doubt hereafter; and that those in whose hearts there is an infirmity, and the unbelievers may say, what mystery doth God intend by this number? Thus doth God cause to err whom He pleaseth; and He directeth whom He pleaseth. None knoweth the armies of thy Lord, besides Him: And this is no other than a memento unto mankind. Assuredly
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَوَّاحَةٌ لِّلْبَشَرِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/