O you Enrobed one.
What does Surah al-Muddaththir (The Cloaked One) say?
In short
- The surah says: the enrobed one is told to arise and warn, to magnify his Lord and purify his clothes (74:1-4); the day the trumpet is blown is hard for the disbelievers (74:8-10); a man given wealth and sons, who called what he heard magic (74:11-24), will be cast into the fire, over which are nineteen (74:26-30); each soul is held for its deeds (74:38); the guilty say they did not pray or feed the poor (74:43-44); and it is a reminder for whoever wills (74:54-55).
- The surah does not say: who the man at 74:11 was; it tells what he was given, what he said and what awaits him, not his name.
- The rest comes from: who that man was is a question for commentary and the occasions of revelation, a layer this platform does not hold or show.
Where the renderings split
74:17, Itani: "exhaust him increasingly"
74:17, Pickthall: "a fearful doom"
74:17, Palmer: "drive him up a hill"
74:17, Rodwell: "grievous woes"
74:17, Sale: "grievous calamities"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 74:1 O thou enveloped in thy cloak. This is here because it opens the surah by addressing one who is wrapped: "O thou covered" in Sale, "in thy mantle" in Rodwell, "O thou who art covered" in Palmer, "O thou enveloped in thy cloak" in Pickthall and "O you Enrobed one" in Itani. Also carried by the study In what order was the Qur'an revealed, and why is that not the order of the book?, with a different reason there.
- 02 74:2 Arise and warn. This is here because it tells him to rise and give warning: "arise and preach" in Sale, "Arise and warn" in Rodwell, Pickthall and Itani and "rise up and warn" in Palmer. Also carried by the study In what order was the Qur'an revealed, and why is that not the order of the book?, with a different reason there.
- 03 74:3 Thy Lord magnify. This is here because it tells him to magnify his Lord: "magnify thy Lord" in Sale, "Thy Lord - magnify Him" in Rodwell, "thy Lord magnify" in Palmer, "Thy Lord magnify" in Pickthall and "magnify your Lord" in Itani. Also carried by the study In what order was the Qur'an revealed, and why is that not the order of the book?, with a different reason there.
- 04 74:4 Thy raiment purify. This is here because it tells him to purify what he wears: "cleanse thy garments" in Sale, "Thy raiment - purify it" in Rodwell, "thy garments purify" in Palmer, "Thy raiment purify" in Pickthall and "purify your clothes" in Itani. Also carried by the studies In what order was the Qur'an revealed, and why is that not the order of the book? and What does the Qur'an say about cleanliness and purification?, with different reasons there.
- 05 74:5 Pollution shun. This is here because it tells him to keep away from what is foul: "fly every abomination" in Sale, "The abomination - flee it" in Rodwell, "abomination shun" in Palmer, "Pollution shun" in Pickthall and "abandon abominations" in Itani. Also carried by the study In what order was the Qur'an revealed, and why is that not the order of the book?, with a different reason there.
- 06 74:6 And show not favour, seeking worldly gain. This is here because it tells him not to give in the hope of getting back more: "be not liberal, in hopes to receive more in return" in Sale, "bestow not favours that thou mayest receive again with increase" in Rodwell, "grant not favours to gain increase" in Palmer, "show not favour, seeking worldly gain" in Pickthall and "show no favor seeking gain" in Itani.
- 07 74:7 For the sake of thy Lord, be patient. This is here because it closes the opening charge with patience for his Lord: "patiently wait for thy Lord" in Sale, "for thy Lord wait thou patiently" in Rodwell, "for thy Lord await" in Palmer, "For the sake of thy Lord, be patient" in Pickthall and "be constant for your Lord" in Itani.
- 08 74:8 For when the trumpet shall sound. This is here because it turns to the day of the trumpet: "When the trumpet shall sound" in Sale, "a trump on the trumpet" in Rodwell, "when the trump is blown" in Palmer, "when the trumpet shall sound" in Pickthall and "When the Trumpet is blown" in Itani.
- 09 74:9 Surely that day will be a day of anguish. This is here because it says that day will be hard: "a day of distress" in Sale, "a distressful day" in Rodwell, "a difficult day" in Palmer and Itani and "a day of anguish" in Pickthall.
- 10 74:10 Not of ease, for disbelievers. This is here because it says for whom it is hard: "unto the unbelievers" in Sale, "to the Infidels" in Rodwell, "for the misbelievers" in Palmer, "for disbelievers" in Pickthall and "For the disbelievers" in Itani.
- 11 74:11 Leave Me (to deal) with him whom I created lonely. This is here because it turns to one man, and the renderings differ on who is alone: "Let me alone" in Sale and "Leave me alone" in Rodwell and Palmer, where Pickthall has "him whom I created lonely" and Itani "him whom I created alone". This study does not choose between them. The bracket "(to deal)" in Pickthall is his own.
- 12 74:12 And then bestowed upon him ample means. This is here because it says he was given wealth: "abundant riches" in Sale, "vast riches" in Rodwell, "extensive wealth" in Palmer, "ample means" in Pickthall and "vast wealth" in Itani.
- 13 74:13 And sons abiding in his presence. This is here because it adds his sons beside him: "children dwelling in his presence" in Sale, "sons dwelling before him" in Rodwell, "sons that he may look upon" in Palmer, "sons abiding in his presence" in Pickthall and "children as witnesses" in Itani.
- 14 74:14 And made (life) smooth for him. This is here because it says his way was made easy: "disposed affairs in a smooth and easy manner" in Sale, "smoothed all things smoothly down" in Rodwell, "smoothed things down" in Palmer, "made (life) smooth for him" in Pickthall and "smoothed things for him" in Itani. The bracket "(life)" in Pickthall is his own.
- 15 74:15 Yet he desireth that I should give more. This is here because it says he wants still more: "add other blessings unto him" in Sale, "add more" in Rodwell, "increase" in Palmer, "give more" in Pickthall and "add yet more" in Itani.
- 16 74:16 Nay! For lo! he hath been stubborn to Our revelations. This is here because it refuses him and gives the reason, his stand against the signs: "an adversary to our signs" in Sale, "to our signs he is a foe" in Rodwell, "hostile to our signs" in Palmer, "stubborn to Our revelations" in Pickthall and "stubborn towards Our revelations" in Itani.
- 17 74:17 On him I shall impose a fearful doom. This is here because it says what will fall on him, and the renderings differ: "grievous calamities" in Sale, "grievous woes" in Rodwell and "a fearful doom" in Pickthall, where Palmer has "I will drive him up a hill" and Itani "I will exhaust him increasingly". This study does not choose between them.
- 18 74:18 For lo! he did consider; then he planned. This is here because it says what he did, and the renderings differ on how far it is told: "devised and prepared contumelious expressions to ridicule the Koran" in Sale, where Rodwell has "plotted and he planned", Palmer "reflected and planned", Pickthall "did consider; then he planned" and Itani "thought and analyzed". Sale alone names the Koran.
- 19 74:19 (Self-)destroyed is he, how he planned. This is here because it curses him for how he planned: "May he be cursed" in Sale and Rodwell, "May he be killed" in Palmer, "(Self-)destroyed is he" in Pickthall and "May he perish" in Itani; the planning is "How maliciously hath he prepared the same" in Sale, "how he planned" in Palmer and Pickthall and "how he analyzed" in Itani. The bracket "(Self-)" in Pickthall is his own.
- 20 74:20 Again (self-)destroyed is he, how he planned. This is here because it repeats the curse: "And again, may he be cursed" in Sale, "Again, may he be cursed" in Rodwell, "Again, may he be killed" in Palmer, "Again (self-)destroyed is he" in Pickthall and "Again: may he perish" in Itani.
- 21 74:21 Then looked he. This is here because it tells what he did next: "Then he looked" in Sale, Palmer and Itani, "Then looked he around him" in Rodwell and "Then looked he" in Pickthall.
- 22 74:22 Then frowned he and showed displeasure. This is here because it adds his frown: "frowned, and put on an austere countenance" in Sale, "frowned and scowled" in Rodwell and Palmer, "frowned he and showed displeasure" in Pickthall and "frowned and whined" in Itani.
- 23 74:23 Then turned he away in pride. This is here because it says he turned away in pride: "turned back, and was elated with pride" in Sale, "turned his back and swelled with disdain" in Rodwell, "retreated and was big with pride" in Palmer, "turned he away in pride" in Pickthall and "turned back and was proud" in Itani.
- 24 74:24 And said: This is naught else than magic from of old. This is here because it gives what he said of what he heard, that it is magic: "a piece of magic, borrowed from others" in Sale, "magic that will be wrought" in Rodwell, "magic exhibited" in Palmer, "magic from of old" in Pickthall and "magic from the past" in Itani.
- 25 74:25 This is naught else than speech of mortal man. This is here because it completes what he said, that it is human speech: "the words of a man" in Sale, "the word of a mortal" in Rodwell and Itani, "mortal speech" in Palmer and "speech of mortal man" in Pickthall.
- 26 74:26 Him shall I fling unto the burning. This is here because it answers him with the fire: "cast him to be burned in hell" in Sale, "cast him into Hell-fire" in Rodwell, "broil him in hell-fire" in Palmer, "fling unto the burning" in Pickthall and "roast him in Saqar" in Itani.
- 27 74:27 Ah, what will convey unto thee what that burning is. This is here because it asks the addressee what will tell him of that fire: "what hell is" in Sale, "what Hell-fire is" in Rodwell, "what hell-fire is" in Palmer, "what that burning is" in Pickthall and "what Saqar is" in Itani.
- 28 74:28 It leaveth naught; it spareth naught. This is here because it says the fire leaves nothing: "It leaveth not any thing unconsumed" in Sale, "It leaveth nought, it spareth nought" in Rodwell, "It will not leave and will not let alone" in Palmer, "It leaveth naught; it spareth naught" in Pickthall and "It neither leaves, nor spares" in Itani.
- 29 74:29 It shrivelleth the man. This is here because it says what the fire does, and the renderings differ: "scorcheth mens flesh" in Sale and "scorches the flesh" in Palmer and Itani, where Rodwell has "Blackening the skin" and Pickthall "It shrivelleth the man". This study does not choose between them.
- 30 74:30 Above it are nineteen. This is here because it says nineteen are over the fire: "nineteen angels appointed" in Sale, "Over it are nineteen angels" in Rodwell, "over it are nineteen (angels)" in Palmer, "Above it are nineteen" in Pickthall and "Over it are Nineteen" in Itani. Pickthall and Itani do not say at this verse what the nineteen are, and the bracket "(angels)" in Palmer is his own. Also carried by the study Is there a hidden numerical 'miracle of 19' in the Qur'an?, with a different reason there.
- 31 74:31 We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals. This is here because it says the keepers of the fire are angels and that their count is made a test for those who disbelieve: "an occasion of discord to the unbelievers" in Sale, "to perplex the unbelievers" in Rodwell, "a trial to those who misbelieve" in Palmer, "a stumbling-block for those who disbelieve" in Pickthall and "a stumbling block for those who disbelieve" in Itani. It is so that people given the scripture may be certain and the believers increase in faith, while those with sick hearts ask what God means by it, "this parable" in Rodwell and Itani, "this as a parable" in Palmer and "this similitude" in Pickthall, where Sale has "this number". This study does not choose between them. It ends that none knows the forces of the Lord but He, and that this is a reminder: "a memento unto mankind" in Sale, "a warning to mankind" in Rodwell, "a reminder to mortals" in Palmer, "a Reminder unto mortals" in Pickthall and "a reminder for the mortals" in Itani. Also carried by the study Is there a hidden numerical 'miracle of 19' in the Qur'an?, with a different reason there.
- 32 74:32 Nay, by the Moon. This is here because it opens the second section with an oath by the moon: "By the moon" in Sale and Itani, "Nay, by the Moon" in Rodwell and Pickthall and "Nay, by the moon" in Palmer.
- 33 74:33 And the night when it withdraweth. This is here because it adds the withdrawing night: "when it retreateth" in Sale and Rodwell, "when it retires" in Palmer, "when it withdraweth" in Pickthall and "as it retreats" in Itani.
- 34 74:34 And the dawn when it shineth forth. This is here because it adds the coming of morning: "when it reddeneth" in Sale, "when it brighteneth" in Rodwell, "when it brightly dawns" in Palmer, "when it shineth forth" in Pickthall and "as it lights up" in Itani.
- 35 74:35 Lo! this is one of the greatest (portents). This is here because it says what is sworn to, and the renderings differ on what is meant: "this is one of the most terrible calamities" in Sale, "Hell is one of the most grievous woes" in Rodwell, "one of the greatest misfortunes" in Palmer, "one of the greatest (portents)" in Pickthall and "It is one of the greatest" in Itani. Rodwell alone names Hell here, and the bracket "(portents)" in Pickthall is his own. This study does not choose between them.
- 36 74:36 As a warning unto men. This is here because it calls it a warning: "giving warning unto men" in Sale, "Fraught with warning to man" in Rodwell, "a warning to mortals" in Palmer, "a warning unto men" in Pickthall and "A warning to the mortals" in Itani.
- 37 74:37 Unto him of you who will advance or hang back. This is here because it says the warning is for any among the hearers, whether they move ahead or stay behind: "desireth to go forward" in Sale, "desireth to press forward, or to remain behind" in Rodwell, "wishes to press forward or to tarry" in Palmer, "will advance or hang back" in Pickthall and "wishes to advance, or regress" in Itani.
- 38 74:38 Every soul is a pledge for its own deeds. This is here because it says each soul is held for its deeds: "given in pledge for that which it shall have wrought" in Sale, "lieth every soul in pledge" in Rodwell, "pledged for what it earns" in Palmer, "a pledge for its own deeds" in Pickthall and "hostage to what it has earned" in Itani.
- 39 74:39 Save those who will stand on the right hand. This is here because it makes an exception: "the companions of the right hand" in Sale, "they of God's right hand" in Rodwell, "the fellows of the right" in Palmer, "those who will stand on the right hand" in Pickthall and "those on the Right" in Itani. Rodwell alone names God here.
- 40 74:40 In gardens they will ask one another. This is here because it places them in gardens, asking: "who shall dwell in gardens, and shall ask one another questions" in Sale, "In their gardens" in Rodwell, "in gardens shall they ask each other" in Palmer, "In gardens they will ask one another" in Pickthall and "In Gardens, inquiring" in Itani.
- 41 74:41 Concerning the guilty. This is here because it says whom they ask about: "concerning the wicked" in Sale, "shall ask of the wicked" in Rodwell, "about the sinners" in Palmer, "Concerning the guilty" in Pickthall and "About the guilty" in Itani.
- 42 74:42 What hath brought you to this burning. This is here because it gives the question put to the guilty: "what hath brought you into hell" in Sale, "What hath cast you into Hell-fire" in Rodwell, "What drove you into hell-fire" in Palmer, "What hath brought you to this burning" in Pickthall and "What drove you into Saqar" in Itani. Sale alone has "ask the wicked themselves".
- 43 74:43 They will answer: We were not of those who prayed. This is here because it begins their answer, that they did not pray: "we were not of those who were constant at prayer" in Sale and "We were not of those who prayed" in Rodwell, Pickthall and Itani, where Palmer has "of those who prayed".
- 44 74:44 Nor did we feed the wretched. This is here because it adds that they did not feed the poor: "neither did we feed the poor" in Sale, "we were not of those who fed the poor" in Rodwell, "we didn't feed the poor" in Palmer, "Nor did we feed the wretched" in Pickthall and "Nor did we feed the destitute" in Itani.
- 45 74:45 We used to wade (in vain dispute) with (all) waders. This is here because it adds their idle talk: "waded in vain disputes, with the fallacious reasoners" in Sale, "plunged into vain disputes with vain disputers" in Rodwell, "plunge into discussion with those who plunged" in Palmer, "wade (in vain dispute) with (all) waders" in Pickthall and "indulge with those who indulge" in Itani. Pickthall's brackets are his own.
- 46 74:46 And we used to deny the Day of Judgment. This is here because it adds that they called the day of reckoning false: "denied the day of judgment" in Sale, "rejected as a lie, the day of reckoning" in Rodwell, "called the judgment day a lie" in Palmer and "deny the Day of Judgment" in Pickthall and Itani.
- 47 74:47 Till the Inevitable came unto us. This is here because it ends their answer with what came to them: "until death overtook us" in Sale, where Rodwell has "Till the certainty came upon us", Palmer "until the certainty did come to us", Pickthall "Till the Inevitable came unto us" and Itani "Until the Inevitable came upon us". Sale alone names death.
- 48 74:48 The mediation of no mediators will avail them then. This is here because it says no intercession will help them: "the intercession of the interceders shall not avail them" in Sale, "intercession of the interceders shall not avail them" in Rodwell, "the intercession of the intercessors" in Palmer, "The mediation of no mediators will avail them" in Pickthall and "the intercession of intercessors will not help them" in Itani.
- 49 74:49 Why now turn they away from the Admonishment. This is here because it asks why they turn from the reminder: "the admonition of the Koran" in Sale, "the Warning" in Rodwell, "the memorial" in Palmer, "the Admonishment" in Pickthall and "the Reminder" in Itani. Sale alone names the Koran.
- 50 74:50 As they were frightened asses. This is here because it likens them to startled beasts: "timorous asses" in Sale, "affrighted asses" in Rodwell, "timid asses" in Palmer, "frightened asses" in Pickthall and "panicked donkeys" in Itani.
- 51 74:51 Fleeing from a lion. This is here because it completes the likeness with a lion they run from: "flying from a lion" in Sale, "fleeing from a lion" in Rodwell and Palmer and "Fleeing from a lion" in Pickthall and Itani.
- 52 74:52 Nay, but everyone of them desireth that he should be given open pages (from Allah). This is here because it says each of them wants written sheets given to him: "expanded scrolls delivered to him from God" in Sale, "open pages given to him out of Heaven" in Rodwell, "books spread open" in Palmer, "open pages (from Allah)" in Pickthall and "scrolls unrolled" in Itani. The bracket "(from Allah)" in Pickthall is his own.
- 53 74:53 Nay, verily. They fear not the Hereafter. This is here because it refuses this, "By no means" in Sale, "It shall not be" in Rodwell, "Nay" in Palmer, "Nay, verily" in Pickthall and "No indeed" in Itani, and says they do not fear what comes after: "the life to come" in Sale and Rodwell, "the hereafter" in Palmer and "the Hereafter" in Pickthall and Itani.
- 54 74:54 Nay, verily. Lo! this is an Admonishment. This is here because it calls this a reminder: "a sufficient warning" in Sale, "warning enough" in Rodwell, "a memorial" in Palmer, "an Admonishment" in Pickthall and "a reminder" in Itani. Rodwell alone has "this Koran".
- 55 74:55 So whosoever will may heed. This is here because it leaves the taking of it to whoever wishes: "Whoso is willing to be warned, him shall it warn" in Sale, "whoso will, it warneth him" in Rodwell, "let him who will remember it" in Palmer, "whosoever will may heed" in Pickthall and "whoever wills, shall remember it" in Itani.
- 56 74:56 And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy. This is here because it closes the surah: none will take it unless God wills, "unless God shall please" in Sale, "unless God please" in Rodwell, "except God please" in Palmer, "unless Allah willeth (it)" in Pickthall and "unless God wills" in Itani. The renderings then differ on what He is: "worthy to be feared" in Sale, "Meet is He to be feared" in Rodwell, "most worthy of fear" in Palmer and "the fount of fear" in Pickthall, where Itani has "the Source of Righteousness"; and on forgiveness, "inclined to forgiveness" in Sale, "Meet is forgiveness in Him" in Rodwell, "most worthy to forgive" in Palmer, "the fount of Mercy" in Pickthall and "the Source of Forgiveness" in Itani. This study does not choose between them.
In plain wordsEditorial written by the editors, not a translation
Surah al-Muddaththir runs from 74:1 to 74:56. It opens by calling on one who is wrapped to arise and warn, to magnify his Lord, to purify his garments and to be patient for his Lord. It tells of the day the trumpet sounds, a hard day for those who disbelieve. It turns to one man who was given wealth and sons, who thought and planned and then called what he heard magic and the speech of a man, and says he will be cast into the fire, over which are nineteen, whose count is made a test. After oaths by the moon, the night and the morning, it says each soul is held for its deeds, gives the answer of the guilty when they are asked what brought them into the fire, likens those who turn from the reminder to startled beasts fleeing a lion, and closes on the reminder, which whoever wishes may take, though none will take it unless God wills.
74:1-31, a section in Tanzil's division of the text. At 74:1-2 the one addressed, "O thou covered" in Sale, "O thou enveloped in thy cloak" in Pickthall and "O you Enrobed one" in Itani, is told to rise and warn: "arise and preach" in Sale, "Arise and warn" in Rodwell, Pickthall and Itani and "rise up and warn" in Palmer. At 74:3-7 he is told to magnify his Lord, to purify his garments, to shun what is foul, not to give in the hope of gain, and to be patient for his Lord. At 74:8-10 the day the trumpet is blown is a hard day for those who disbelieve. At 74:11-25 one man is described: given wealth and sons and an easy way, he wanted more, and set himself against the signs; at 74:17 the renderings differ on what will fall on him: "grievous calamities" in Sale, "grievous woes" in Rodwell and "a fearful doom" in Pickthall, where Palmer has "I will drive him up a hill" and Itani "I will exhaust him increasingly". This study does not choose between them. He thought and planned, frowned and turned away, and called it "magic from of old" in Pickthall and "magic from the past" in Itani. At 74:26-30 he is to be cast into the fire, which leaves nothing, and over it are nineteen. At 74:31 the keepers of the fire are angels, and their count is a test for those who disbelieve, while those with sick hearts ask what God means by it: "this parable" in Rodwell and Itani, "this as a parable" in Palmer and "this similitude" in Pickthall, where Sale has "this number". This study does not choose between them.
74:32-56, a section in Tanzil's division of the text. At 74:32-34 oaths are sworn by the moon, the withdrawing night and the morning. At 74:35 the renderings differ on what is sworn to: "this is one of the most terrible calamities" in Sale, "Hell is one of the most grievous woes" in Rodwell, "one of the greatest misfortunes" in Palmer, "one of the greatest (portents)" in Pickthall and "It is one of the greatest" in Itani. This study does not choose between them. At 74:36-38 it is a warning to any among the hearers, whether they move ahead or stay behind, and each soul is held for its deeds, except those of the right. At 74:40-47 those in the gardens ask the guilty what brought them into the fire, and they answer that they did not pray, did not feed the poor, joined in idle talk and denied the day of judgment. At 74:48 no intercession will help them. At 74:49-51 those who turn from the reminder are likened to startled beasts fleeing a lion, and at 74:52-53 each of them wants written sheets of his own. At 74:54-56 it is a reminder for whoever wishes, though none will take it unless God wills, and the renderings differ on what He is: "worthy to be feared" in Sale, "Meet is He to be feared" in Rodwell, "most worthy of fear" in Palmer and "the fount of fear" in Pickthall, where Itani has "the Source of Righteousness". This study does not choose between them.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the one addressed at the opening is wrapped in, or what the count of nineteen over the fire signifies, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 74:1, widening across 56 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 56 passages, each with every cleared translation
56 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
74:1
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa l-muddaththir
DIN 31635yā ʾayyuhā l-muddaṯṯiru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
O thou enveloped in thy cloak
O thou who art covered
O THOU, ENWRAPPED in thy mantle
O thou covered
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O i mbështjellë!
হে বস্ত্রাচ্ছাদিত (নবী)!
O ti pokriveni!
O ti pokriveni!
Eey mon yo mojiiɗo !
ჰეი, სამოსელში გახვეულო (მოციქულო)![1]
O du Zugedeckter,
Ω, εσύ (Προφήτη), ο σκεπασμένος με τα ιμάτιά σου!
ऐ कपड़े में लिपटने वाले![1]
O tu, avvolto in un mantello!
1. O tu (Muchammedai ﷺ ), apsigaubęs (apdarais)!
Yaa mammarataa! [1]
О укрывшийся [в свои одежды]!
О ти покривени
Ewe uliyejigubika!
Du som har höljt dig [i dina kläder]!
Ey elbisesine bürünen!
اے کپڑا اوڑھنے والے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
74:1 — the verse above
قُمْ فَأَنذِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qum fa'andhir
DIN 31635qum faʾanḏir
Arise and warn.
Arise and warn
rise up and warn
Arise and warn
arise and preach
وَرَبَّكَ فَكَبِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)warabbaka fakabbir
DIN 31635warabbaka fakabbir
And magnify your Lord.
Thy Lord magnify
And thy Lord magnify
Thy Lord - magnify Him
and magnify thy Lord
74:2
Why this passage is in the study finding 02
قُمْ فَأَنذِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qum fa'andhir
DIN 31635qum faʾanḏir
Arise and warn.
Compare translations (4)
Arise and warn
rise up and warn
Arise and warn
arise and preach
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çohu e paralajmëro!
ওঠ, এবং (মানুষকে) আল্লাহর শাস্তির ভীতি প্রদর্শন করো।
Ustani i upozoravaj,
Ustani i upozoravaj,
Ɓaŋo mbaajo-ɗaa.
ადექი და გააფრთხილე (ადამიანები)![1]
stehe auf und warne;
Σήκω και προειδοποίησε (τους ανθρώπους για την τιμωρία από τον Αλλάχ)!
खड़े हो जाओ, फिर सावधान करो।
Alzati e avverti,
2. Pakilk ir perspėk,
Ka'ii (ummata azaaba Rabbiirraa) akeekkachiisi.
Встань и предостерегай.
Устани и упозоравај,
Simama uonye!
Res dig och förkunna varningen!
Kalk ve uyar!
کھڑا ہوجا اور آگاه کردے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa l-muddaththir
DIN 31635yā ʾayyuhā l-muddaṯṯiru
The translators word this verse differently
O you Enrobed one.
O thou enveloped in thy cloak
O thou who art covered
O THOU, ENWRAPPED in thy mantle
O thou covered
74:2 — the verse above
وَرَبَّكَ فَكَبِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)warabbaka fakabbir
DIN 31635warabbaka fakabbir
And magnify your Lord.
Thy Lord magnify
And thy Lord magnify
Thy Lord - magnify Him
and magnify thy Lord
وَثِيَابَكَ فَطَهِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathiyaabaka fatahhir
DIN 31635waṯiyābaka faṭahhir
The translators word this verse differently
And purify your clothes.
Thy raiment purify
And thy garments purify
Thy raiment - purify it
And cleanse thy garments
74:3
Why this passage is in the study finding 03
وَرَبَّكَ فَكَبِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)warabbaka fakabbir
DIN 31635warabbaka fakabbir
And magnify your Lord.
Compare translations (4)
Thy Lord magnify
And thy Lord magnify
Thy Lord - magnify Him
and magnify thy Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zotin tënd madhëroje,
আর তোমার রবের শ্রেষ্ঠত্ব ঘোষণা করো।
i Gospodara svoga veličaj!
i Gospodara svoga veličaj!
Fii Joom maa, mawnina.
და შენი უფალი ადიდე!
und deinen Herrn, so preise (Ihn) als den Größten,
Και δόξασε τον Κύριό σου (τον Αλλάχ)!
तथा अपने पालनहार ही की महिमा का वर्णन करो।
poi loda il tuo Dio
3. ir savo Viešpatį garbink,
Gooftaa kee guddisi
И своего Господа возвеличивай.
и свога Господара величај!
Na Mola wako Mlezi mtukuze!
Prisa din Herres storhet
Rabbini tekbir et (yücelt).
اور اپنے رب ہی کی بڑائیاں بیان کر.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa l-muddaththir
DIN 31635yā ʾayyuhā l-muddaṯṯiru
The translators word this verse differently
O you Enrobed one.
O thou enveloped in thy cloak
O thou who art covered
O THOU, ENWRAPPED in thy mantle
O thou covered
قُمْ فَأَنذِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qum fa'andhir
DIN 31635qum faʾanḏir
Arise and warn.
Arise and warn
rise up and warn
Arise and warn
arise and preach
74:3 — the verse above
وَثِيَابَكَ فَطَهِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathiyaabaka fatahhir
DIN 31635waṯiyābaka faṭahhir
The translators word this verse differently
And purify your clothes.
Thy raiment purify
And thy garments purify
Thy raiment - purify it
And cleanse thy garments
وَٱلرُّجْزَ فَٱهْجُرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)war-rujza fahjur
DIN 31635war-ruǧza fahǧur
The translators word this verse differently
And abandon abominations.
Pollution shun
And abomination shun
The abomination - flee it
And fly every abomination
74:4
Why this passage is in the study finding 04
وَثِيَابَكَ فَطَهِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathiyaabaka fatahhir
DIN 31635waṯiyābaka faṭahhir
The translators word this verse differently
And purify your clothes.
Compare translations (4)
Thy raiment purify
And thy garments purify
Thy raiment - purify it
And cleanse thy garments
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
rrobat e tua pastroji,
আর তোমার পোশাক-পরিচ্ছদ পবিত্র করো।
I haljine svoje očisti!
I haljine svoje očisti!
Comci maa ɗiin, laɓɓinaa.
და სამოსი შენი გაწმინდე!
und deine Gewänder, (so) reinige (sie),
Και εξάγνισε τα ενδύματά σου!
तथा अपने कपड़े को पवित्र रखो।
e purifica i tuoi vestiti
4. ir savo drabužius apvalyk,
Uffata kee qulqulleessi
И одежды свои очищай.
И одећу своју очисти!
Na nguo zako, zisafishe.
och rena dina kläder,
Elbiseni de temizle/Rabbini tekbir et (yücelt).
اپنے کپڑوں کو پاک رکھا کر.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُمْ فَأَنذِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qum fa'andhir
DIN 31635qum faʾanḏir
Arise and warn.
Arise and warn
rise up and warn
Arise and warn
arise and preach
وَرَبَّكَ فَكَبِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)warabbaka fakabbir
DIN 31635warabbaka fakabbir
And magnify your Lord.
Thy Lord magnify
And thy Lord magnify
Thy Lord - magnify Him
and magnify thy Lord
74:4 — the verse above
وَٱلرُّجْزَ فَٱهْجُرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)war-rujza fahjur
DIN 31635war-ruǧza fahǧur
The translators word this verse differently
And abandon abominations.
Pollution shun
And abomination shun
The abomination - flee it
And fly every abomination
وَلَا تَمْنُن تَسْتَكْثِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tamnun tastakthir
DIN 31635walā tamnun tastakṯiru
The translators word this verse differently
And show no favor seeking gain.
And show not favour, seeking worldly gain
And grant not favours to gain increase
And bestow not favours that thou mayest receive again with increase
And be not liberal, in hopes to receive more in return
74:5
Why this passage is in the study finding 05
وَٱلرُّجْزَ فَٱهْجُرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)war-rujza fahjur
DIN 31635war-ruǧza fahǧur
The translators word this verse differently
And abandon abominations.
Compare translations (4)
Pollution shun
And abomination shun
The abomination - flee it
And fly every abomination
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
larg idhujve qëndro,
আর অপবিত্রতা (শিরক) বর্জন করো।
I kumira se kloni!
I kumira se kloni!
Sanamuuji ɗiin, ngoɗɗito-ɗaa...
და სიბილწეს[1] განერიდე!
und die (Anbetung der) Götzen, so meide (sie),
Και απομακρύνσου από τα είδωλα (και την ειδωλολατρία) (όπως ήδη κάνεις)!
और गंदगी (बुतों) से दूर रहो।
ed evita la perversione
5. ir venk Ar-Rudžs (stabų),
Taabotaan oodi.
И скверны сторонись.
И кипова се клони!
Na yaliyo machafu yahame!
och förskjut all synd och avgudadyrkan.
Pisliklerden de uzak dur!
ناپاکی کو چھوڑ دے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَرَبَّكَ فَكَبِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)warabbaka fakabbir
DIN 31635warabbaka fakabbir
And magnify your Lord.
Thy Lord magnify
And thy Lord magnify
Thy Lord - magnify Him
and magnify thy Lord
وَثِيَابَكَ فَطَهِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathiyaabaka fatahhir
DIN 31635waṯiyābaka faṭahhir
The translators word this verse differently
And purify your clothes.
Thy raiment purify
And thy garments purify
Thy raiment - purify it
And cleanse thy garments
74:5 — the verse above
وَلَا تَمْنُن تَسْتَكْثِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tamnun tastakthir
DIN 31635walā tamnun tastakṯiru
The translators word this verse differently
And show no favor seeking gain.
And show not favour, seeking worldly gain
And grant not favours to gain increase
And bestow not favours that thou mayest receive again with increase
And be not liberal, in hopes to receive more in return
وَلِرَبِّكَ فَٱصْبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walirabbika fasbir
DIN 31635walirabbika faṣbir
And be constant for your Lord.
For the sake of thy Lord, be patient
And for thy Lord await
And for thy Lord wait thou patiently
And patiently wait for thy Lord
74:6
Why this passage is in the study finding 06
وَلَا تَمْنُن تَسْتَكْثِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tamnun tastakthir
DIN 31635walā tamnun tastakṯiru
The translators word this verse differently
And show no favor seeking gain.
Compare translations (4)
And show not favour, seeking worldly gain
And grant not favours to gain increase
And bestow not favours that thou mayest receive again with increase
And be not liberal, in hopes to receive more in return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
mos jep me qëllimin që të të jepet më shumë
আর অধিক নেক আমল দ্বারা স্বীয় রবের ওপর অনুগ্রহ প্রদর্শন করো না।(১)
I ne čini dobro tražeći za njega više!
I ne čini dobro tražeći za njega više!
Wota a okkir fii heɓugol ko ɓuri ɗuum...
და ნუ გასცემ (მოწყალებას, მისგან) მეტის მიღების მიზნით,
und erweise nicht einen Verdienst, indem du Mehrung suchst.
Και μην θεωρείς τις πολλές πράξεις υπακοής σου προς τον Αλλάχ, ως χάρη σ’ Αυτόν.
तथा उपकार न जताओ (अपनी नेकियों को) अधिक समझ कर।
e non donare in attesa di ricompensa
6. ir nedaryk paslaugų (tik tam), kad įgytum daugiau,
Baay'ifannaa barbaachaaf hin arjoomin.
И не оказывай благодеяния, стремясь получить больше.
И не даруј нешто надајући се да ће да ти буде узвраћено више!
Wala usitoe kwa kutaraji kuzidishiwa.
Skänk inte till andra med avsikten att få mer
(Yaptığını) çok görerek minnet etme!
اور احسان کرکے زیاده لینے کی خواہش نہ کر.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَثِيَابَكَ فَطَهِّرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wathiyaabaka fatahhir
DIN 31635waṯiyābaka faṭahhir
The translators word this verse differently
And purify your clothes.
Thy raiment purify
And thy garments purify
Thy raiment - purify it
And cleanse thy garments
وَٱلرُّجْزَ فَٱهْجُرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)war-rujza fahjur
DIN 31635war-ruǧza fahǧur
The translators word this verse differently
And abandon abominations.
Pollution shun
And abomination shun
The abomination - flee it
And fly every abomination
74:6 — the verse above
وَلِرَبِّكَ فَٱصْبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walirabbika fasbir
DIN 31635walirabbika faṣbir
And be constant for your Lord.
For the sake of thy Lord, be patient
And for thy Lord await
And for thy Lord wait thou patiently
And patiently wait for thy Lord
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nuqira fee n-naaqoor
DIN 31635faʾiḏā nuqira fī n-nāqūri
When the Trumpet is blown.
For when the trumpet shall sound
And when the trump is blown
For when there shall be a trump on the trumpet
When the trumpet shall sound
74:7
Why this passage is in the study finding 07
وَلِرَبِّكَ فَٱصْبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walirabbika fasbir
DIN 31635walirabbika faṣbir
And be constant for your Lord.
Compare translations (4)
For the sake of thy Lord, be patient
And for thy Lord await
And for thy Lord wait thou patiently
And patiently wait for thy Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe për Zotin tënd duro,
আর(২) তোমার রবের উদ্দেশ্যে ধৈর্যধারণ করো।
I radi Gospodara svoga trpi!
I radi Gospodara svoga trpi!
Ko fii Joom maa, muññortaa.
და შენი უფლისთვის მოითმინე!
und für deinen Herrn, so ertrage (alles) geduldig.
Και να είσαι υπομονετικός (σε ό,τι αντιμετωπίζεις από δυσκολίες) για χάρη του Κυρίου σου!
और अपने पालनहार ही के लिए धैर्य से काम लो।
e pazienta per amore del tuo Dio.
7. Tačiau dėl savo Viešpaties būk kantrus (t. y. išpildyk įsipareigojimus Allahui).
Gooftaa keetiif obsi.
И ради своего Господа проявляй терпение.
И трпи ради свога Господара!
Na kwa ajili ya Mola wako Mlezi, subiri!
och visa tålamod, för din Herres skull.
Rabbin için sabret!
اور اپنے رب کی راه میں صبر کر.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلرُّجْزَ فَٱهْجُرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)war-rujza fahjur
DIN 31635war-ruǧza fahǧur
The translators word this verse differently
And abandon abominations.
Pollution shun
And abomination shun
The abomination - flee it
And fly every abomination
وَلَا تَمْنُن تَسْتَكْثِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tamnun tastakthir
DIN 31635walā tamnun tastakṯiru
The translators word this verse differently
And show no favor seeking gain.
And show not favour, seeking worldly gain
And grant not favours to gain increase
And bestow not favours that thou mayest receive again with increase
And be not liberal, in hopes to receive more in return
74:7 — the verse above
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nuqira fee n-naaqoor
DIN 31635faʾiḏā nuqira fī n-nāqūri
When the Trumpet is blown.
For when the trumpet shall sound
And when the trump is blown
For when there shall be a trump on the trumpet
When the trumpet shall sound
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhaalika yawma'idhin yawmun 'aseer
DIN 31635faḏālika yawmaʾiḏin yawmun ʿasīrun
That Day will be a difficult day.
Surely that day will be a day of anguish
for that day is a difficult day
That shall be a distressful day
verily that day shall be a day of distress
74:8
Why this passage is in the study finding 08
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nuqira fee n-naaqoor
DIN 31635faʾiḏā nuqira fī n-nāqūri
When the Trumpet is blown.
Compare translations (4)
For when the trumpet shall sound
And when the trump is blown
For when there shall be a trump on the trumpet
When the trumpet shall sound
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se, kur t'i fryhet borisë,
অতঃপর যখন (দ্বিতীয়বার) শিঙ্গায় ফুঁক দেওয়া হবে,
A kada u rog bude puhnuto,
A kada u rog bude puhnuto,
Si wuttaama e allaandu nd.
ხოლო როცა საყვირს ჩაჰბერავენ.
Wenn dann (das zweite Mal) ins Horn gestoßen wird,
Και όταν (ο άγγελος Ισραφήλ) φυσήξει το Κέρας (Σάλπιγγα) (το δεύτερο φύσημα).
फिर जब सूर में फूँक[2] मारी जाएगी।
Quando suonerà il Corno,
8. Ir kai Ragas bus papūstas (t. y. antrasis papūtimas į Ragą)
Yeroo xurumbaa keessa afuufame.
Когда же протрубят в Рог,
А када у рог буде дувнуто,
Basi litakapopulizwa baragumu.
När det blåses i hornet
Sûr’a üflendiği zaman.
پس جب کہ صور میں پھونک ماری جائے گی.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا تَمْنُن تَسْتَكْثِرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tamnun tastakthir
DIN 31635walā tamnun tastakṯiru
The translators word this verse differently
And show no favor seeking gain.
And show not favour, seeking worldly gain
And grant not favours to gain increase
And bestow not favours that thou mayest receive again with increase
And be not liberal, in hopes to receive more in return
وَلِرَبِّكَ فَٱصْبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walirabbika fasbir
DIN 31635walirabbika faṣbir
And be constant for your Lord.
For the sake of thy Lord, be patient
And for thy Lord await
And for thy Lord wait thou patiently
And patiently wait for thy Lord
74:8 — the verse above
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhaalika yawma'idhin yawmun 'aseer
DIN 31635faḏālika yawmaʾiḏin yawmun ʿasīrun
That Day will be a difficult day.
Surely that day will be a day of anguish
for that day is a difficult day
That shall be a distressful day
verily that day shall be a day of distress
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa l-kaafireena ghayru yaseer
DIN 31635ʿalā l-kāfirīna ġayru yasīrin
The translators word this verse differently
For the disbelievers-not easy.
Not of ease, for disbelievers
for the misbelievers aught but easy
A day, to the Infidels, devoid of ease
and uneasiness unto the unbelievers
74:9
Why this passage is in the study finding 09
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhaalika yawma'idhin yawmun 'aseer
DIN 31635faḏālika yawmaʾiḏin yawmun ʿasīrun
That Day will be a difficult day.
Compare translations (4)
Surely that day will be a day of anguish
for that day is a difficult day
That shall be a distressful day
verily that day shall be a day of distress
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ajo do të jetë një Ditë e vështirë,
আর সেদিন হবে কঠিন সংকটের দিন।
to će tada biti naporan dan,
to će tada biti naporan dan,
Nden ñalnde woni, ñalaande saɗtunde.
აი, ის დღე იქნება მძიმე დღე.
so wird jener Tag ein schwerer Tag sein
Πράγματι, εκείνη η Ημέρα θα είναι μία πολύ δύσκολη Ημέρα –
तो वह दिन अति भीषण दिन होगा।
quello sarà un duro giorno,
9. Ta Diena bus sunki Diena
Sun, guyyaan gaafasii guyyaa rakkisaadha.
тот день будет тяжёлым,
то ће тада да буде тежак дан,
Siku hiyo, basi, itakuwa siku ngumu.
påbörjas en dag av svår prövning,
İşte o gün, çok zor bir gündür.
تو وه دن بڑا سخت دن ہوگا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلِرَبِّكَ فَٱصْبِرْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walirabbika fasbir
DIN 31635walirabbika faṣbir
And be constant for your Lord.
For the sake of thy Lord, be patient
And for thy Lord await
And for thy Lord wait thou patiently
And patiently wait for thy Lord
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nuqira fee n-naaqoor
DIN 31635faʾiḏā nuqira fī n-nāqūri
When the Trumpet is blown.
For when the trumpet shall sound
And when the trump is blown
For when there shall be a trump on the trumpet
When the trumpet shall sound
74:9 — the verse above
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa l-kaafireena ghayru yaseer
DIN 31635ʿalā l-kāfirīna ġayru yasīrin
The translators word this verse differently
For the disbelievers-not easy.
Not of ease, for disbelievers
for the misbelievers aught but easy
A day, to the Infidels, devoid of ease
and uneasiness unto the unbelievers
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dharnee waman khalaqtu waheedaa
DIN 31635ḏarnī waman ḫalaqtu waḥīdan
Leave Me to him whom I created alone.
Leave Me (to deal) with him whom I created lonely
Leave me alone with him I have created
Leave me alone to deal with him whom I have created
Let me alone with him whom I have created
74:10
Why this passage is in the study finding 10
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa l-kaafireena ghayru yaseer
DIN 31635ʿalā l-kāfirīna ġayru yasīrin
The translators word this verse differently
For the disbelievers-not easy.
Compare translations (4)
Not of ease, for disbelievers
for the misbelievers aught but easy
A day, to the Infidels, devoid of ease
and uneasiness unto the unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për jobesimtarët aspak e lehtë.
যা কাফিরদের জন্য সহজ নয়।
nevjernicima on neće biti lahak.
nevjernicima on neće biti lak.
E hoore he'eferɓe ɓeen, nde wanaa newiinde.
რომელიც ურწმუნოებისთვის იოლი არ იქნება.
für die Ungläubigen (wird er) nicht leicht (sein).
Που για τους άπιστους δεν θα είναι καθόλου εύκολη.
काफ़िरों पर आसान न होगा।
non facile per i miscredenti.
10. netikintiesiems – nelengva.
Kaafiroota irratti (guyyaa) laafaa miti.
нелёгким для отвергших веру.
неверницима нимало лак.
Kwa makafiri haitakuwa nyepesi.
som för de otrogna är allt annat än lätt.
Kâfirler için hiç kolay değildir.
جو کافروں پر آسان نہ ہوگا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa nuqira fee n-naaqoor
DIN 31635faʾiḏā nuqira fī n-nāqūri
When the Trumpet is blown.
For when the trumpet shall sound
And when the trump is blown
For when there shall be a trump on the trumpet
When the trumpet shall sound
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhaalika yawma'idhin yawmun 'aseer
DIN 31635faḏālika yawmaʾiḏin yawmun ʿasīrun
That Day will be a difficult day.
Surely that day will be a day of anguish
for that day is a difficult day
That shall be a distressful day
verily that day shall be a day of distress
74:10 — the verse above
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dharnee waman khalaqtu waheedaa
DIN 31635ḏarnī waman ḫalaqtu waḥīdan
Leave Me to him whom I created alone.
Leave Me (to deal) with him whom I created lonely
Leave me alone with him I have created
Leave me alone to deal with him whom I have created
Let me alone with him whom I have created
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'altu lahu maalan mamdoodaa
DIN 31635waǧaʿaltu lahu mālan mamdūdan
The translators word this verse differently
And gave him vast wealth.
And then bestowed upon him ample means
and for whom I have made extensive wealth
And on whom I have bestowed vast riches
on whom I have bestowed abundant riches
74:11
Why this passage is in the study finding 11
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dharnee waman khalaqtu waheedaa
DIN 31635ḏarnī waman ḫalaqtu waḥīdan
Leave Me to him whom I created alone.
Compare translations (4)
Leave Me (to deal) with him whom I created lonely
Leave me alone with him I have created
Leave me alone to deal with him whom I have created
Let me alone with him whom I have created
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Më lër Mua me atë që e krijova të vetëm
(হে রাসূল!) আমাকে এবং যাকে আমি একাকী (নিঃসম্বল অবস্থায়) সৃষ্টি করেছি, তাকে আমার ওপর ছেড়ে দাও।(৩)
Ostavi Mene i onoga koga sam Ja samog stvorio
Ostavi Mene i onoga koga sam Ja samog stvorio
Accidam e oon mo mi tagi on kañun tan.
დამტოვე მე [ალლაჰი] მასთან, ვინც მე შევქმენი მარტოდ[1] [რომელიც დაიბადა ყოველგვარი ქონებისა და შვილების გარეშე].
Lasse Mich (allein) mit wem Ich allein erschaffen habe,
Άφησέ Με, λοιπόν, (ω, Προφήτη) μ' όποιον δημιούργησα μονάχο (στη μήτρα της μητέρας του, χωρίς να έχει ούτε πλούτο ούτε παιδιά) (Αναφέρεται στον Αλ-Ουαλίντ, υιό του Αλ-Μουγείρα Αλ-Μαχζούμι).
आप मुझे और उसे छोड़ दें, जिसे मैंने अकेला पैदा किया।
Lasciami con colui che ho creato solo,
11. Palik Mane su tuo, kurį Aš sukūriau vienišą [1]
Nama ani kophaa isa uumee wajjin (walitti) Na dhiisi.
Оставь Меня с тем, кого Я сотворил одиноким,
Остави Мене и онога кога сам Ја самог створио
Niache peke yangu na niliyemuumba.
Överlåt åt mig [att ta itu med] den som jag själv skapat.
Beni, yarattığım kişiyle baş başa bırak.
مجھے اور اسے چھوڑ دے جسے میں نے اکیلا پیدا کیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fadhaalika yawma'idhin yawmun 'aseer
DIN 31635faḏālika yawmaʾiḏin yawmun ʿasīrun
That Day will be a difficult day.
Surely that day will be a day of anguish
for that day is a difficult day
That shall be a distressful day
verily that day shall be a day of distress
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa l-kaafireena ghayru yaseer
DIN 31635ʿalā l-kāfirīna ġayru yasīrin
The translators word this verse differently
For the disbelievers-not easy.
Not of ease, for disbelievers
for the misbelievers aught but easy
A day, to the Infidels, devoid of ease
and uneasiness unto the unbelievers
74:11 — the verse above
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'altu lahu maalan mamdoodaa
DIN 31635waǧaʿaltu lahu mālan mamdūdan
The translators word this verse differently
And gave him vast wealth.
And then bestowed upon him ample means
and for whom I have made extensive wealth
And on whom I have bestowed vast riches
on whom I have bestowed abundant riches
وَبَنِينَ شُهُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabaneena shuhoodaa
DIN 31635wabanīna šuhūdan
The translators word this verse differently
And children as witnesses.
And sons abiding in his presence
and sons that he may look upon
And sons dwelling before him
and children dwelling in his presence
74:12
Why this passage is in the study finding 12
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'altu lahu maalan mamdoodaa
DIN 31635waǧaʿaltu lahu mālan mamdūdan
The translators word this verse differently
And gave him vast wealth.
Compare translations (4)
And then bestowed upon him ample means
and for whom I have made extensive wealth
And on whom I have bestowed vast riches
on whom I have bestowed abundant riches
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e i dhashë pasuri me bollëk
আর আমি তাকে দিয়েছি অঢেল ধন-সম্পদ,
i imetak mu ogroman dao,
i imetak mu ogroman dao,
Mi mbaɗan mo jawdi ɗuuɗundi,
და (შემდეგ) მივეცი მას უამრავი ქონება,
und dem Ich ausgedehnten Besitz gegeben habe
Κι έπειτα, του χορήγησα άφθονα πλούτη.
और मैंने उसे बहुत सारा धन प्रदान किया।
e ho dotato di beni inesauribili
12. ir kuriam Aš suteikiau gausų turtą,
Kan Ani qabeenya bal'aas isaaf godhe.
даровал ему обширное богатство,
и богатство му огромно дао,
Na nikamjaalia awe na mali mengi.
Jag gav honom stora rikedomar
Ona ardı arkası kesilmeyen bir servet verdim.
اور اسے بہت سا مال دے رکھا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alaa l-kaafireena ghayru yaseer
DIN 31635ʿalā l-kāfirīna ġayru yasīrin
The translators word this verse differently
For the disbelievers-not easy.
Not of ease, for disbelievers
for the misbelievers aught but easy
A day, to the Infidels, devoid of ease
and uneasiness unto the unbelievers
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dharnee waman khalaqtu waheedaa
DIN 31635ḏarnī waman ḫalaqtu waḥīdan
Leave Me to him whom I created alone.
Leave Me (to deal) with him whom I created lonely
Leave me alone with him I have created
Leave me alone to deal with him whom I have created
Let me alone with him whom I have created
74:12 — the verse above
وَبَنِينَ شُهُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabaneena shuhoodaa
DIN 31635wabanīna šuhūdan
The translators word this verse differently
And children as witnesses.
And sons abiding in his presence
and sons that he may look upon
And sons dwelling before him
and children dwelling in his presence
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamahhadttu lahu tamheedaa
DIN 31635wamahhadttu lahu tamhīdan
The translators word this verse differently
And smoothed things for him.
And made (life) smooth for him
and for whom I have smoothed things down
And for whom I have smoothed all things smoothly down
and for whom I have disposed affairs in a smooth and easy manner
74:13
Why this passage is in the study finding 13
وَبَنِينَ شُهُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabaneena shuhoodaa
DIN 31635wabanīna šuhūdan
The translators word this verse differently
And children as witnesses.
Compare translations (4)
And sons abiding in his presence
and sons that he may look upon
And sons dwelling before him
and children dwelling in his presence
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe fëmijë që i qëndrojnë pranë!
আর (তার আচার-অনুষ্ঠানে) উপস্থিত পুত্রগণ।
i sinove koji su s njim,
i sinove koji su s njim,
E ɓiɓɓe won'ɗuɓe e makko.
და ძენი მის გვერდით მყოფნი
und Söhne (als ständige Begleiter) anwesend
Και παιδιά που τον συντροφεύουν.
और उपस्थित रहने वाले बेटे[3] दिए।
e figli testimoni
13. ir vaikus esančius (su juo),
Ilmaan dhiiraa kan isa biratti argamanis.
и сыновей, присутствующих [при нём],
и синове који су са њим,
Na wana wanaoonekana.
och söner vid hans sida,
Gözlerinin önünde duran oğullar verdim.
اور حاضر باش فرزند بھی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dharnee waman khalaqtu waheedaa
DIN 31635ḏarnī waman ḫalaqtu waḥīdan
Leave Me to him whom I created alone.
Leave Me (to deal) with him whom I created lonely
Leave me alone with him I have created
Leave me alone to deal with him whom I have created
Let me alone with him whom I have created
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'altu lahu maalan mamdoodaa
DIN 31635waǧaʿaltu lahu mālan mamdūdan
The translators word this verse differently
And gave him vast wealth.
And then bestowed upon him ample means
and for whom I have made extensive wealth
And on whom I have bestowed vast riches
on whom I have bestowed abundant riches
74:13 — the verse above
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamahhadttu lahu tamheedaa
DIN 31635wamahhadttu lahu tamhīdan
The translators word this verse differently
And smoothed things for him.
And made (life) smooth for him
and for whom I have smoothed things down
And for whom I have smoothed all things smoothly down
and for whom I have disposed affairs in a smooth and easy manner
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yatma'u an azeed
DIN 31635ṯumma yaṭmaʿu ʾan ʾazīda
The translators word this verse differently
Then he wants Me to add yet more!
Yet he desireth that I should give more
Then he desires that I should increase
Yet desireth he that I should add more
and who desireth that I will yet add other blessings unto him
74:14
Why this passage is in the study finding 14
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamahhadttu lahu tamheedaa
DIN 31635wamahhadttu lahu tamhīdan
The translators word this verse differently
And smoothed things for him.
Compare translations (4)
And made (life) smooth for him
and for whom I have smoothed things down
And for whom I have smoothed all things smoothly down
and for whom I have disposed affairs in a smooth and easy manner
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ia bëra jetën të rehatshme,
আর তার জন্য (জীবনের) সবকিছু সুপ্রস্তুত ও সহজ করে দিয়েছি।
i život mu ugodnim učinio,
i život mu ugodnim učinio,
Mi yaacnani mo yaacnudee.
და ფართოდ გავუშალე მას (ცხოვრება ამქვეყნად).
und dem Ich alles schön zurechtgemacht habe;
Και του διευκόλυνα (τα μέσα βιοπορισμού) με κάθε ευκολία.
और मैंने उसे प्रत्येक प्रकार का संसाधन दिया।
e al quale ho dato una posizione tra la sua gente,
14. ir išskleidžiau (viską) priešais jį, palengvinant (jo gyvenimą).
Bal'isuus kan Ani isaaf bal'ise;
и широко разостлал для него [земные блага].
и живот му угодним учинио,
Na nikamtegenezea mambo vizuri kabisa.
och jag gjorde livet enkelt för honom.
Kendisi için (dünya nimetlerini) yaydıkça yaydım.
اور میں نے اسے بہت کچھ کشادگی دے رکھی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waja'altu lahu maalan mamdoodaa
DIN 31635waǧaʿaltu lahu mālan mamdūdan
The translators word this verse differently
And gave him vast wealth.
And then bestowed upon him ample means
and for whom I have made extensive wealth
And on whom I have bestowed vast riches
on whom I have bestowed abundant riches
وَبَنِينَ شُهُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabaneena shuhoodaa
DIN 31635wabanīna šuhūdan
The translators word this verse differently
And children as witnesses.
And sons abiding in his presence
and sons that he may look upon
And sons dwelling before him
and children dwelling in his presence
74:14 — the verse above
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yatma'u an azeed
DIN 31635ṯumma yaṭmaʿu ʾan ʾazīda
The translators word this verse differently
Then he wants Me to add yet more!
Yet he desireth that I should give more
Then he desires that I should increase
Yet desireth he that I should add more
and who desireth that I will yet add other blessings unto him
كَلَّآ إِنَّهُۥ كَانَ لِـَٔايَٰتِنَا عَنِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu kaana li'aayaatinaa 'aneedaa
DIN 31635kallā ʾinnahu kāna liʾāyātinā ʿanīdan
The translators word this verse differently
By no means! He was stubborn towards Our revelations.
Nay! For lo! he hath been stubborn to Our revelations
nay, verily, he is hostile to our signs
But no! because to our signs he is a foe
By no means: Because he is an adversary to our signs
74:15
Why this passage is in the study finding 15
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yatma'u an azeed
DIN 31635ṯumma yaṭmaʿu ʾan ʾazīda
The translators word this verse differently
Then he wants Me to add yet more!
Compare translations (4)
Yet he desireth that I should give more
Then he desires that I should increase
Yet desireth he that I should add more
and who desireth that I will yet add other blessings unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e, megjithatë, ai lakmon t'ia shtoj.
এরপরও সে লোভ করে যে, আমি তাকে আরও বেশি দান করি।
i žudi da mu još uvećam!
i žudi da mu još uvećam!
Refti homo tamƴinoo nde mi ɓeydata.
შემდეგ (ყოველივე ამის შემდეგაც) ის მაინც ძლიერ ისურვებს, რომ მე დავუმატო მას (სიმდიდრე და შვილები).
hierauf begehrt er dennoch, dass Ich (ihm) noch mehr gebe.
Κι έπειτα, (μετά απ’ όλα αυτά και παρ’ όλο που αρνήθηκε την πίστη) εποφθαλμιούσε με απληστία να του έδινα περισσότερα·
फिर वह लोभ रखता है कि मैं उसे और अधिक दूँ।
poi desidera che gliela aumenti.
15. Po to jis trokšta, kad pridėčiau daugiau.
Ergasii akka Ani isaaf dabalu kan kajeela tahe;
Затем он всё ещё желает, чтобы Я приумножил.
и жуди да му још увећам!
Kisha anatumai nimzidishie!
Ändå förväntar han sig att jag ska ge honom mer!
Daha da artırmamı umuyor.
پھر بھی اس کی چاہت ہے کہ میں اسے اور زیاده دوں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَبَنِينَ شُهُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wabaneena shuhoodaa
DIN 31635wabanīna šuhūdan
The translators word this verse differently
And children as witnesses.
And sons abiding in his presence
and sons that he may look upon
And sons dwelling before him
and children dwelling in his presence
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamahhadttu lahu tamheedaa
DIN 31635wamahhadttu lahu tamhīdan
The translators word this verse differently
And smoothed things for him.
And made (life) smooth for him
and for whom I have smoothed things down
And for whom I have smoothed all things smoothly down
and for whom I have disposed affairs in a smooth and easy manner
74:15 — the verse above
كَلَّآ إِنَّهُۥ كَانَ لِـَٔايَٰتِنَا عَنِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu kaana li'aayaatinaa 'aneedaa
DIN 31635kallā ʾinnahu kāna liʾāyātinā ʿanīdan
The translators word this verse differently
By no means! He was stubborn towards Our revelations.
Nay! For lo! he hath been stubborn to Our revelations
nay, verily, he is hostile to our signs
But no! because to our signs he is a foe
By no means: Because he is an adversary to our signs
سَأُرْهِقُهُۥ صَعُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'urhiquhu sa'oodaa
DIN 31635saʾurhiquhu ṣaʿūdan
The translators word this verse differently
I will exhaust him increasingly.
On him I shall impose a fearful doom
I will drive him up a hill
I will lay grievous woes upon him
I will afflict him with grievous calamities
74:16
Why this passage is in the study finding 16
كَلَّآ إِنَّهُۥ كَانَ لِـَٔايَٰتِنَا عَنِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu kaana li'aayaatinaa 'aneedaa
DIN 31635kallā ʾinnahu kāna liʾāyātinā ʿanīdan
The translators word this verse differently
By no means! He was stubborn towards Our revelations.
Compare translations (4)
Nay! For lo! he hath been stubborn to Our revelations
nay, verily, he is hostile to our signs
But no! because to our signs he is a foe
By no means: Because he is an adversary to our signs
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrsesi! Ai ishte kryeneç kundrejt ajeteve Tona,
কখনো নয়, নিশ্চয় সে ছিল আমার নিদর্শনাবলির ঘোর বিরুদ্ধাচারী।
Nikako! On, doista, prkosi ajetima Našim,
Nikako! On, doista, prkosi ajetima Našim,
Ɗuum waɗataa ! tawde o laatino sanndalɗiiɗo e aayeeje amen ɗeen.
მაგრამ არა! რადგან უეჭველად, იგი ჩვენი ნიშნების მიმართ [ყურანის აიათებისა და ალლაჰის სხვა მტკიცებულებების მიმართ] ჯიუტია.
Keineswegs! Er ist gegen Unsere Zeichen (stetig) widerspenstig gewesen.
Όχι! Στ’ αλήθεια, ήταν πεισματάρης ενάντια στα Εδάφια (και τα σημάδιά) Μας.
कदापि नहीं! निश्चय वह हमारी आयतों का सख़्त विरोधी है।
Oh, no! In verità Lui fu ostile ai Nostri Segni!
16. Ne, tikrai jis buvo dėl Mūsų eilučių užsispyręs.
Haa dhorgamu! Inni keeyyattoota Keenya mormaa ture.
Отнюдь! Воистину, он был упрямым по отношению к Нашим знамениям.
Никако! Он, заиста, пркоси Нашим речима и доказима
Hasha! Kwani hakika yeye alikuwa akizifanyia ukaidi Aya zetu!
Nej, aldrig! Han har envist motsatt sig våra bud.
Asla! Çünkü o ayetlerimize karşı çok inatçıdır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamahhadttu lahu tamheedaa
DIN 31635wamahhadttu lahu tamhīdan
The translators word this verse differently
And smoothed things for him.
And made (life) smooth for him
and for whom I have smoothed things down
And for whom I have smoothed all things smoothly down
and for whom I have disposed affairs in a smooth and easy manner
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yatma'u an azeed
DIN 31635ṯumma yaṭmaʿu ʾan ʾazīda
The translators word this verse differently
Then he wants Me to add yet more!
Yet he desireth that I should give more
Then he desires that I should increase
Yet desireth he that I should add more
and who desireth that I will yet add other blessings unto him
74:16 — the verse above
سَأُرْهِقُهُۥ صَعُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'urhiquhu sa'oodaa
DIN 31635saʾurhiquhu ṣaʿūdan
The translators word this verse differently
I will exhaust him increasingly.
On him I shall impose a fearful doom
I will drive him up a hill
I will lay grievous woes upon him
I will afflict him with grievous calamities
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu fakkara waqaddar
DIN 31635ʾinnahu fakkara waqaddara
The translators word this verse differently
He thought and analyzed.
For lo! he did consider; then he planned
Then he reflected and planned
For he plotted and he planned
For he hath devised and prepared contumelious expressions to ridicule the Koran
74:17
Why this passage is in the study finding 17
سَأُرْهِقُهُۥ صَعُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'urhiquhu sa'oodaa
DIN 31635saʾurhiquhu ṣaʿūdan
The translators word this verse differently
I will exhaust him increasingly.
Compare translations (4)
On him I shall impose a fearful doom
I will drive him up a hill
I will lay grievous woes upon him
I will afflict him with grievous calamities
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
prandaj Unë do ta mundoj atë me dënim të rëndë.
আমি অচিরেই তাকে এক কঠিন আরোহনের (কষ্টকর শাস্তির) মুখোমুখি করব।
a naprtiću Ja njemu teškoće,
a naprtit ću Ja njemu teškoće,
Aray mi fawa mo lepte caɗtuɗe.
მე მას დავაკისრებ მძიმე "აღმართს" — [უმძიმეს ჯოჯოხეთურ სასჯელს].
Ich werde ihn mit Beschwerlichem (an unvermeidbarer Strafe) bedrücken.
Θα τον εξαναγκάσω να αντιμετωπίσει ένα σκληρό μαρτύριο (χωρίς ανάπαυση)!
शीघ्र ही मैं उसे एक कठोर चढ़ाई[4] चढ़ाऊँगा।
Lo sfinirò con una punizione insopportabile!
17. Aš priversiu jį (lipti į slidų kalną Pragaro Ugnyje, kurio pavadinimas As Saud) patirti didelę kankynę.
Rakkoo (azaabarraa tahe) guddaattin isa dirqa.
Я обременю его тяжким восхождением.
а оптеретићу га Ја тешком казном,
Nitamtesa kwa mateso yasiowezekana.
Jag ska låta honom utstå ett outhärdligt straff.
Onu sarp bir yokuşa zorlayıp süreceğim.
عنقریب میں اسے ایک سخت چڑھائی چڑھاؤں گا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma yatma'u an azeed
DIN 31635ṯumma yaṭmaʿu ʾan ʾazīda
The translators word this verse differently
Then he wants Me to add yet more!
Yet he desireth that I should give more
Then he desires that I should increase
Yet desireth he that I should add more
and who desireth that I will yet add other blessings unto him
كَلَّآ إِنَّهُۥ كَانَ لِـَٔايَٰتِنَا عَنِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu kaana li'aayaatinaa 'aneedaa
DIN 31635kallā ʾinnahu kāna liʾāyātinā ʿanīdan
The translators word this verse differently
By no means! He was stubborn towards Our revelations.
Nay! For lo! he hath been stubborn to Our revelations
nay, verily, he is hostile to our signs
But no! because to our signs he is a foe
By no means: Because he is an adversary to our signs
74:17 — the verse above
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu fakkara waqaddar
DIN 31635ʾinnahu fakkara waqaddara
The translators word this verse differently
He thought and analyzed.
For lo! he did consider; then he planned
Then he reflected and planned
For he plotted and he planned
For he hath devised and prepared contumelious expressions to ridicule the Koran
فَقُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqutila kayfa qaddar
DIN 31635faqutila kayfa qaddara
The translators word this verse differently
May he perish, how he analyzed.
(Self-)destroyed is he, how he planned
May he be killed, - how he planned
May he be cursed! How he planned
May he be cursed: How maliciously hath he prepared the same
74:18
Why this passage is in the study finding 18
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu fakkara waqaddar
DIN 31635ʾinnahu fakkara waqaddara
The translators word this verse differently
He thought and analyzed.
Compare translations (4)
For lo! he did consider; then he planned
Then he reflected and planned
For he plotted and he planned
For he hath devised and prepared contumelious expressions to ridicule the Koran
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai mendoi e kurdisi.
নিশ্চয় সে চিন্তা ভাবনা করলো এবং সিদ্ধান্ত গ্রহণ করলো।
jer je smišljao i računao,
jer je smišljao i računao,
Kaŋko oon, o miijiti o eɓɓindii.
რადგან ის ფიქრობდა და გეგმავდა (როგორ შეეწინააღმდეგებოდა ყურანსა და მოციქულს).
Er hat ja (über den Quran) nachgedacht und abgewogen.
Στ’ αλήθεια, σκέφτηκε και σχεδίασε (συνωμοτικά) (πώς θα δυσφημούσε τον Προφήτη και το Κορ’άν).
निःसंदेह उसने सोच-विचार किया और बात बनाई।[5]
In verità pensò e giudicò:
18. Iš tiesų, jis galvojo ir svarstė.
Inni ni xiinxale; ni tilmaames.[2]
Воистину, он обдумал и рассчитал.
јер је смишљао и рачунао,
Kwani hakika yeye alifikiri na akapima.
Han grubblade och planerade [hur han skulle kunna vederlägga Koranens budskap].
Çünkü o; düşündü, ölçtü, biçti.
اس نے غور کرکے تجویز کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّآ إِنَّهُۥ كَانَ لِـَٔايَٰتِنَا عَنِيدًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu kaana li'aayaatinaa 'aneedaa
DIN 31635kallā ʾinnahu kāna liʾāyātinā ʿanīdan
The translators word this verse differently
By no means! He was stubborn towards Our revelations.
Nay! For lo! he hath been stubborn to Our revelations
nay, verily, he is hostile to our signs
But no! because to our signs he is a foe
By no means: Because he is an adversary to our signs
سَأُرْهِقُهُۥ صَعُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'urhiquhu sa'oodaa
DIN 31635saʾurhiquhu ṣaʿūdan
The translators word this verse differently
I will exhaust him increasingly.
On him I shall impose a fearful doom
I will drive him up a hill
I will lay grievous woes upon him
I will afflict him with grievous calamities
74:18 — the verse above
فَقُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqutila kayfa qaddar
DIN 31635faqutila kayfa qaddara
The translators word this verse differently
May he perish, how he analyzed.
(Self-)destroyed is he, how he planned
May he be killed, - how he planned
May he be cursed! How he planned
May he be cursed: How maliciously hath he prepared the same
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qutila kayfa qaddar
DIN 31635ṯumma qutila kayfa qaddara
Again: may he perish, how he analyzed.
Again (self-)destroyed is he, how he planned
Again, may he be killed, - how he planned
Again, may he be cursed! How he planned
And again, may he be cursed: How maliciously hath he prepared the same
74:19
Why this passage is in the study finding 19
فَقُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqutila kayfa qaddar
DIN 31635faqutila kayfa qaddara
The translators word this verse differently
May he perish, how he analyzed.
Compare translations (4)
(Self-)destroyed is he, how he planned
May he be killed, - how he planned
May he be cursed! How he planned
May he be cursed: How maliciously hath he prepared the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Qoftë mallkuar, si kurdisi ashtu!
অতঃপর সে ধ্বংস হোক! কীভাবে সে এ বিষয়ে সিদ্ধান্ত গ্রহণ করলো?
i, proklet bio, kako je proračunao,
i, proklet bio, kako je proračunao,
O huɗa hono no o hoddiri.
დაე, წყეული იყოს! როგორ დაგეგმა!
So Tod ihm, wie er abgewogen hat!
Και καταραμένος να ‘ναι: για το πώς σχεδίασε!
तो वह मारा जाए! उसने कैसी कैसी बात बनाई?
muoia, come ha giudicato!
19. Tad lai jis būna sunaikintas (dėl to), kaip jis svarstė!
Abaarame! Akkamumatti tilmaame?
Да сгинет он! Как же он рассчитал!
и, проклет био, како је прорачунао!
Basi ameangamia! Vipi alivyopima!
Fördömd är han för det han planerade!
Kahrolası nasıl da ölçtü, biçti!
اسے ہلاکت ہو کیسی (تجویز) سوچی؟
Show context
The verses around this oneSource fact
shown so it's never read alone
سَأُرْهِقُهُۥ صَعُودًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'urhiquhu sa'oodaa
DIN 31635saʾurhiquhu ṣaʿūdan
The translators word this verse differently
I will exhaust him increasingly.
On him I shall impose a fearful doom
I will drive him up a hill
I will lay grievous woes upon him
I will afflict him with grievous calamities
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu fakkara waqaddar
DIN 31635ʾinnahu fakkara waqaddara
The translators word this verse differently
He thought and analyzed.
For lo! he did consider; then he planned
Then he reflected and planned
For he plotted and he planned
For he hath devised and prepared contumelious expressions to ridicule the Koran
74:19 — the verse above
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qutila kayfa qaddar
DIN 31635ṯumma qutila kayfa qaddara
Again: may he perish, how he analyzed.
Again (self-)destroyed is he, how he planned
Again, may he be killed, - how he planned
Again, may he be cursed! How he planned
And again, may he be cursed: How maliciously hath he prepared the same
ثُمَّ نَظَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma nazar
DIN 31635ṯumma naẓara
Then he looked.
Then looked he
Then he looked
Then looked he around him
Then he looked
74:20
Why this passage is in the study finding 20
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qutila kayfa qaddar
DIN 31635ṯumma qutila kayfa qaddara
Again: may he perish, how he analyzed.
Compare translations (4)
Again (self-)destroyed is he, how he planned
Again, may he be killed, - how he planned
Again, may he be cursed! How he planned
And again, may he be cursed: How maliciously hath he prepared the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sërish, qoftë mallkuar, si kurdisi ashtu!
তারপর সে ধ্বংস হোক! কীভাবে সে এ বিষয়ে সিদ্ধান্ত গ্রহণ করলো?
i još jednom, proklet bio, kako je proračunao!
i još jednom, proklet bio, kako je proračunao!
Refti o huɗa kadi hono o hoddiri.
კვლავაც წყეულიმც იყოს, როგორ დაგეგმა!
Abermals: Tod ihm, wie er abgewogen hat!
Και πάλι καταραμένος να ‘ναι: για το πώς σχεδίασε!
फिर मारा जाए! उसने कैसी बात बनाई?
Muoia ancora, per come ha giudicato!
20. Tad lai jis būna sunaikintas (dėl to), kaip svarstė!
Ergasiis abaarame! Akkamumatti tilmaame?
И ещё раз: да сгинет он! Как же он рассчитал!
и још једном, проклет био, како је прорачунао!
Tena ameangamia! Vipi alivyopima!
Ja, återigen: fördömd är han för det han planerade!
Sonra (yine o) kahrolası, nasıl (da) ölçtü, biçti!
وه پھر غارت ہو کس طرح اندازه کیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahu fakkara waqaddar
DIN 31635ʾinnahu fakkara waqaddara
The translators word this verse differently
He thought and analyzed.
For lo! he did consider; then he planned
Then he reflected and planned
For he plotted and he planned
For he hath devised and prepared contumelious expressions to ridicule the Koran
فَقُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqutila kayfa qaddar
DIN 31635faqutila kayfa qaddara
The translators word this verse differently
May he perish, how he analyzed.
(Self-)destroyed is he, how he planned
May he be killed, - how he planned
May he be cursed! How he planned
May he be cursed: How maliciously hath he prepared the same
74:20 — the verse above
ثُمَّ نَظَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma nazar
DIN 31635ṯumma naẓara
Then he looked.
Then looked he
Then he looked
Then looked he around him
Then he looked
ثُمَّ عَبَسَ وَبَسَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma 'abasa wabasar
DIN 31635ṯumma ʿabasa wabasara
Then he frowned and whined.
Then frowned he and showed displeasure
then he frowned and scowled
Then frowned and scowled
and frowned, and put on an austere countenance
74:21
Why this passage is in the study finding 21
ثُمَّ نَظَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma nazar
DIN 31635ṯumma naẓara
Then he looked.
Compare translations (4)
Then looked he
Then he looked
Then looked he around him
Then he looked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj vështroi,
অতঃপর সে (কী বলবে তা ভেবে) তাকাল।
Zatim je sagledao,
Zatim je sagledao,
Refti o ndaari.
შემდეგ მან შეხედა [კიდევ დაფიქრდა], (თუ რა შეიძლებოდა კიდევ გაეკეთებინა ყურანის წინააღმდეგ)
Hierauf hat er geschaut,
Έπειτα σκέφτηκε ξανά (σ' αυτά που θα πει για να δυσφημήσει τον Προφήτη και το Κορ’άν)·
फिर उसने देखा।
Poi vide.
21. Paskui jis apmąstė (vėl),
Ergasii ni ilaale
Затем он посмотрел,
Затим је сагледао,
Kisha akatazama.
Därefter tänkte han vidare,
Sonra şöyle bir baktı.
اس نے پھر دیکھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَقُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqutila kayfa qaddar
DIN 31635faqutila kayfa qaddara
The translators word this verse differently
May he perish, how he analyzed.
(Self-)destroyed is he, how he planned
May he be killed, - how he planned
May he be cursed! How he planned
May he be cursed: How maliciously hath he prepared the same
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qutila kayfa qaddar
DIN 31635ṯumma qutila kayfa qaddara
Again: may he perish, how he analyzed.
Again (self-)destroyed is he, how he planned
Again, may he be killed, - how he planned
Again, may he be cursed! How he planned
And again, may he be cursed: How maliciously hath he prepared the same
74:21 — the verse above
ثُمَّ عَبَسَ وَبَسَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma 'abasa wabasar
DIN 31635ṯumma ʿabasa wabasara
Then he frowned and whined.
Then frowned he and showed displeasure
then he frowned and scowled
Then frowned and scowled
and frowned, and put on an austere countenance
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara wastakbar
DIN 31635ṯumma ʾadbara wastakbara
Then he turned back and was proud.
Then turned he away in pride
then he retreated and was big with pride
Then turned his back and swelled with disdain
Then he turned back, and was elated with pride
74:22
Why this passage is in the study finding 22
ثُمَّ عَبَسَ وَبَسَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma 'abasa wabasar
DIN 31635ṯumma ʿabasa wabasara
Then he frowned and whined.
Compare translations (4)
Then frowned he and showed displeasure
then he frowned and scowled
Then frowned and scowled
and frowned, and put on an austere countenance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
mandej u mrrol e u zymtua
তারপর সে (৪) ভ্রূ-কুঞ্চিত করলো এবং মুখ বিকৃত করলো।
pa se onda smrknuo i namrštio,
pa se onda smrknuo i namrštio,
Refti ñirɓanii o ɓesdi ñirɓinaade.
შემდეგ შეიჭმუხნა და დამწუხრდა (როცა ვეღარაფერი მოიფიქრა).
hierauf hat er düster geblickt und ein finsteres Gesicht gemacht,
Έπειτα συνοφρυώθηκε και το πρόσωπό του σκοτείνιασε (όταν δεν βρήκε τίποτα να πει για να δυσφημήσει τον Προφήτη και το Κορ’άν).
फिर उसने त्योरी चढ़ाई और मुँह बनाया।
Poi si accigliò e impallidì.
22. paskui jis suraukė antakius ir susiraukė.
Ergasii fuula guure; akkaan jijjiirame.
затем нахмурился и насупился,
па се онда смркнуо и намрштио,
Kisha akakunja kipaji, na akanuna.
varpå hans panna rynkades och han mulnade.
Sonra da kaşlarını çatıp, surat astı.
پھر تیوری چڑھائی اور منھ بنایا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qutila kayfa qaddar
DIN 31635ṯumma qutila kayfa qaddara
Again: may he perish, how he analyzed.
Again (self-)destroyed is he, how he planned
Again, may he be killed, - how he planned
Again, may he be cursed! How he planned
And again, may he be cursed: How maliciously hath he prepared the same
ثُمَّ نَظَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma nazar
DIN 31635ṯumma naẓara
Then he looked.
Then looked he
Then he looked
Then looked he around him
Then he looked
74:22 — the verse above
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara wastakbar
DIN 31635ṯumma ʾadbara wastakbara
Then he turned back and was proud.
Then turned he away in pride
then he retreated and was big with pride
Then turned his back and swelled with disdain
Then he turned back, and was elated with pride
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala in haadhaa illaa sihrun yu'thar
DIN 31635faqāla ʾin hāḏā ʾillā siḥrun yuʾṯaru
The translators word this verse differently
And said, "This is nothing but magic from the past.
And said: This is naught else than magic from of old
and said, 'This is only magic exhibited
And said, "This is merely magic that will be wrought
and he said, this is no other than a piece of magic, borrowed from others
74:23
Why this passage is in the study finding 23
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara wastakbar
DIN 31635ṯumma ʾadbara wastakbara
Then he turned back and was proud.
Compare translations (4)
Then turned he away in pride
then he retreated and was big with pride
Then turned his back and swelled with disdain
Then he turned back, and was elated with pride
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e më pas ktheu shpinën e u soll me mendjemadhësi
তারপর সে পিছনে ফিরলো এবং অহংকার করলো।
i potom se okrenuo i uzoholio,
i potom se okrenuo i uzoholio,
Refti o ruŋtii hombo mawnikini.
შემდეგ ზურგი აქცია (ჭეშმარიტებას) და გაამპარტავნდა.
Hierauf kehrte er (dem Glauben) den Rücken und blieb hochmütig.
Έπειτα γύρισε την πλάτη του (στην αλήθεια) αλαζονικά.
फिर उसने पीठ फेरी और घमंड किया।
Poi si tirò indietro e s’insuperbì
23. Paskui jis nusigręžė ir pasipūtė,
Ergasii (iimaanarraa) gara gale; ni boone.
затем повернулся спиной и возгордился,
и потом се окренуо и узохолио,
Kisha akaipa kisogo haki, na akatakabari.
Sedan vände han sig bort i högmod
Sonra da arkasını dönüp büyüklendi.
پھر پیچھے ہٹ گیا اور غرور کیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ نَظَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma nazar
DIN 31635ṯumma naẓara
Then he looked.
Then looked he
Then he looked
Then looked he around him
Then he looked
ثُمَّ عَبَسَ وَبَسَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma 'abasa wabasar
DIN 31635ṯumma ʿabasa wabasara
Then he frowned and whined.
Then frowned he and showed displeasure
then he frowned and scowled
Then frowned and scowled
and frowned, and put on an austere countenance
74:23 — the verse above
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala in haadhaa illaa sihrun yu'thar
DIN 31635faqāla ʾin hāḏā ʾillā siḥrun yuʾṯaru
The translators word this verse differently
And said, "This is nothing but magic from the past.
And said: This is naught else than magic from of old
and said, 'This is only magic exhibited
And said, "This is merely magic that will be wrought
and he said, this is no other than a piece of magic, borrowed from others
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in haadhaa illaa qawlu l-bashar
DIN 31635ʾin hāḏā ʾillā qawlu l-bašari
The translators word this verse differently
This is nothing but the word of a mortal."
This is naught else than speech of mortal man
this is only mortal speech
It is merely the word of a mortal
These are only the words of a man
74:24
Why this passage is in the study finding 24
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala in haadhaa illaa sihrun yu'thar
DIN 31635faqāla ʾin hāḏā ʾillā siḥrun yuʾṯaru
The translators word this verse differently
And said, "This is nothing but magic from the past.
Compare translations (4)
And said: This is naught else than magic from of old
and said, 'This is only magic exhibited
And said, "This is merely magic that will be wrought
and he said, this is no other than a piece of magic, borrowed from others
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe tha: "Kjo s'është gjë tjetër përveçse magji që trashëgohet!
অতঃপর সে বলল, ‘এ তো কেবল এক যাদু, যা (পূর্ববর্তীদের কাছ থেকে) বর্ণিত হয়ে আসছে।’
i rekao: “Ovo nije ništa drugo do vradžbina koja se nasljeđuje,
i rekao: “Ovo nije ništa drugo do vradžbina koja se nasljeđuje,
ɓe mbi'a: "Ɗuum wonaani, si wonaa mbilewu ɓanngu ngu.
და თქვა: «ეს სხვა არაფერია, თუ არა (წინაპრებისგან) გადმოცემული ჯადოქრობა».
Er sagt: „Das ist ja nur Zauberei, die (von Muhammad über andere) berichtet wird.
Και είπε: «Αυτό δεν είναι παρά μόνο μαγεία, που μεταδόθηκε από παλιά·
फिर उसने कहा : यह तो मात्र एक जादू है, जो (पहलों से) नक़ल (उद्धृत) किया जाता है।[6]
e disse: «Ciò non è altro che magia tramandata,
24. ir tarė: „Tai ne kas kitas, tik magija perimta (iš kitų).
Ni jedhes: "(Qur'aanni) kun falfala (nama biraa) irraa waraabame qofa.
и сказал: «Это — не что иное, как передаваемое [изустно] колдовство.
и рекао: „Ово није ништа друго до враџбина која се наслеђује,
Na akasema: Haya si chochote ila ni uchawi ulionukuliwa.
och sa: ”Det här är inget annat än magi som gått i arv;
Ve şöyle dedi: Bu sadece öğretilegelen bir sihirdir.
اور کہنے لگا تو یہ صرف جادو ہے جو نقل کیا جاتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ عَبَسَ وَبَسَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma 'abasa wabasar
DIN 31635ṯumma ʿabasa wabasara
Then he frowned and whined.
Then frowned he and showed displeasure
then he frowned and scowled
Then frowned and scowled
and frowned, and put on an austere countenance
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara wastakbar
DIN 31635ṯumma ʾadbara wastakbara
Then he turned back and was proud.
Then turned he away in pride
then he retreated and was big with pride
Then turned his back and swelled with disdain
Then he turned back, and was elated with pride
74:24 — the verse above
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in haadhaa illaa qawlu l-bashar
DIN 31635ʾin hāḏā ʾillā qawlu l-bašari
The translators word this verse differently
This is nothing but the word of a mortal."
This is naught else than speech of mortal man
this is only mortal speech
It is merely the word of a mortal
These are only the words of a man
سَأُصْلِيهِ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'usleehi saqar
DIN 31635saʾuṣlīhi saqara
The translators word this verse differently
I will roast him in Saqar.
Him shall I fling unto the burning
I will broil him in hell-fire
We will surely cast him into Hell-fire
I will cast him to be burned in hell
74:25
Why this passage is in the study finding 25
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in haadhaa illaa qawlu l-bashar
DIN 31635ʾin hāḏā ʾillā qawlu l-bašari
The translators word this verse differently
This is nothing but the word of a mortal."
Compare translations (4)
This is naught else than speech of mortal man
this is only mortal speech
It is merely the word of a mortal
These are only the words of a man
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kjo është vetëm fjalë njeriu!"
‘এটা তো মানুষের কথা ছাড়া আর কিছুই নয়।’
ovo su samo čovjekove riječi!”
ovo su samo čovjekove riječi!”
Mbo wona si wona konngol aade.
«ჭეშმარიტად, ეს (ყურანი) სხვა არაფერია, თუ არა ადამიანის სიტყვა».
Das sind sicherlich nur die Worte von Menschenwesen.“
Αυτό (το Κορ’άν) δεν είναι παρά ανθρώπινος λόγος (και όχι Θεϊκός)!»
यह तो मात्र मनुष्य[7] की वाणी है।
non è altro che parola di uomo.»
25. Tai ne kas kita, kaip žmogaus žodis.“
Kun jecha namaa malee hin taane."
Это — не что иное, как слова людей!»
ово су само човекове речи!“
Haya si chochote ila kauli ya binadamu.
det är bara en vanlig människas ord!”
"Bu, insan sözünden başka bir şey değildir.''
سوائے انسانی کلام کے کچھ بھی نہیں ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara wastakbar
DIN 31635ṯumma ʾadbara wastakbara
Then he turned back and was proud.
Then turned he away in pride
then he retreated and was big with pride
Then turned his back and swelled with disdain
Then he turned back, and was elated with pride
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala in haadhaa illaa sihrun yu'thar
DIN 31635faqāla ʾin hāḏā ʾillā siḥrun yuʾṯaru
The translators word this verse differently
And said, "This is nothing but magic from the past.
And said: This is naught else than magic from of old
and said, 'This is only magic exhibited
And said, "This is merely magic that will be wrought
and he said, this is no other than a piece of magic, borrowed from others
74:25 — the verse above
سَأُصْلِيهِ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'usleehi saqar
DIN 31635saʾuṣlīhi saqara
The translators word this verse differently
I will roast him in Saqar.
Him shall I fling unto the burning
I will broil him in hell-fire
We will surely cast him into Hell-fire
I will cast him to be burned in hell
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa saqar
DIN 31635wamā ʾadrāka mā saqaru
The translators word this verse differently
But what will explain to you what Saqar is?
Ah, what will convey unto thee what that burning is
and what shall make thee know what hell-fire is
And who shall teach thee what Hell-fire is
And what shall make thee to understand what hell is
74:26
Why this passage is in the study finding 26
سَأُصْلِيهِ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'usleehi saqar
DIN 31635saʾuṣlīhi saqara
The translators word this verse differently
I will roast him in Saqar.
Compare translations (4)
Him shall I fling unto the burning
I will broil him in hell-fire
We will surely cast him into Hell-fire
I will cast him to be burned in hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Unë do ta hedh në një Zjarr flakërues (në Xhehenem)!
অচিরেই আমি তাকে ‘সাকার’-এ (জাহান্নামে) প্রবেশ করাব।
U Sekar ću Ja njega baciti –
U Sekar ću Ja njega baciti –
Ma mi naatnu mbo yiite saqara.
მალე მე მას დავწვავ ჯოჯოხეთის ფენაში!
(Allah sagte:) Ich werde ihn dem Saqar (ein Name für das Höllenfeuer) aussetzen.
Θα τον εισάγω στη Σάκαρ (μία από τις ονομασίες της Κολάσεως) για να καεί μέσα.
मैं उसे शीघ्र ही 'सक़र' (जहन्नम) में झोंक दूँगा।
Lo getterò nell’Inferno ﴾Saǭar﴿!
26. Aš įmesiu jį į Sakar (Pragaro Ugnį).
Saqar isa seensisuufin jira.[3]
Я вскоре ввергну его в Преисподнюю!
У Секар ћу ја њега да бацим.
Nitakuja mtia kwenye Moto wa Saqar.
Jag ska slunga honom i Saqar.
Ben onu Sekar’a (Cehennem'e) sokacağım.
میں عنقریب اسے دوزخ میں ڈالوں گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala in haadhaa illaa sihrun yu'thar
DIN 31635faqāla ʾin hāḏā ʾillā siḥrun yuʾṯaru
The translators word this verse differently
And said, "This is nothing but magic from the past.
And said: This is naught else than magic from of old
and said, 'This is only magic exhibited
And said, "This is merely magic that will be wrought
and he said, this is no other than a piece of magic, borrowed from others
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in haadhaa illaa qawlu l-bashar
DIN 31635ʾin hāḏā ʾillā qawlu l-bašari
The translators word this verse differently
This is nothing but the word of a mortal."
This is naught else than speech of mortal man
this is only mortal speech
It is merely the word of a mortal
These are only the words of a man
74:26 — the verse above
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa saqar
DIN 31635wamā ʾadrāka mā saqaru
The translators word this verse differently
But what will explain to you what Saqar is?
Ah, what will convey unto thee what that burning is
and what shall make thee know what hell-fire is
And who shall teach thee what Hell-fire is
And what shall make thee to understand what hell is
لَا تُبْقِى وَلَا تَذَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tubqee walaa tadhar
DIN 31635lā tubqī walā taḏaru
The translators word this verse differently
It neither leaves, nor spares.
It leaveth naught; it spareth naught
It will not leave and will not let alone
It leaveth nought, it spareth nought
It leaveth not any thing unconsumed, neither doth it suffer any thing to escape
74:27
Why this passage is in the study finding 27
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa saqar
DIN 31635wamā ʾadrāka mā saqaru
The translators word this verse differently
But what will explain to you what Saqar is?
Compare translations (4)
Ah, what will convey unto thee what that burning is
and what shall make thee know what hell-fire is
And who shall teach thee what Hell-fire is
And what shall make thee to understand what hell is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E ç'të bën ty të dish se ç'është Zjarri flakërues?!
আর (হে রাসূল!) কীসে তোমাকে জানাবে, ‘সাকার’ (জাহান্নাম) কী?
a znaš li ti šta je Sekar?!
a znaš li ti što je Sekar?!
Hol ko anndinat ma ko woni Saqara.
და რამ გამცნოს შენ, თუ რა არის ჯოჯოხეთის ფენა?
Und was lässt dich wissen, was Saqar ist?
Και δεν ξέρεις (ω, Μωχάμμαντ) πόσο (τρομερή) είναι η Σάκαρ!
और आपको किस चीज़ ने अवगत कराया कि 'सक़र' (जहन्नम) क्या है?
Che ne sai dell’Inferno?
27. Ir kas tau paaiškins, kas yra Sakar (Pragaro Ugnis)?
Saqar maal akka ta'e maaltu si barsiise?
А откуда тебе знать, что такое Преисподняя?
А знаш ли ти шта је Секар?!
Na nini kitakujuulisha ni nini huo Moto wa Saqar?
Vet du vad Saqar är?
Sekar’ın ne olduğunu bilir misin sen?
اور تجھے کیا خبر کہ دوزخ کیا چیز ہے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in haadhaa illaa qawlu l-bashar
DIN 31635ʾin hāḏā ʾillā qawlu l-bašari
The translators word this verse differently
This is nothing but the word of a mortal."
This is naught else than speech of mortal man
this is only mortal speech
It is merely the word of a mortal
These are only the words of a man
سَأُصْلِيهِ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'usleehi saqar
DIN 31635saʾuṣlīhi saqara
The translators word this verse differently
I will roast him in Saqar.
Him shall I fling unto the burning
I will broil him in hell-fire
We will surely cast him into Hell-fire
I will cast him to be burned in hell
74:27 — the verse above
لَا تُبْقِى وَلَا تَذَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tubqee walaa tadhar
DIN 31635lā tubqī walā taḏaru
The translators word this verse differently
It neither leaves, nor spares.
It leaveth naught; it spareth naught
It will not leave and will not let alone
It leaveth nought, it spareth nought
It leaveth not any thing unconsumed, neither doth it suffer any thing to escape
لَوَّاحَةٌ لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawwaahatun lilbashar
DIN 31635lawwāḥatun lilbašari
The translators word this verse differently
It scorches the flesh.
It shrivelleth the man
It scorches the flesh
Blackening the skin
It scorcheth mens flesh
74:28
Why this passage is in the study finding 28
لَا تُبْقِى وَلَا تَذَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tubqee walaa tadhar
DIN 31635lā tubqī walā taḏaru
The translators word this verse differently
It neither leaves, nor spares.
Compare translations (4)
It leaveth naught; it spareth naught
It will not leave and will not let alone
It leaveth nought, it spareth nought
It leaveth not any thing unconsumed, neither doth it suffer any thing to escape
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai nuk lë gjë pa djegur,
এটা (শাস্তিপ্রাপ্ত ব্যক্তির অঙ্গ) অবশিষ্টও রাখবে না এবং ছেড়েও দেবে না।
Ništa on neće poštedjeti,
Ništa on neće poštedjeti,
Nge heddata nge ngaccata.
ის არ ტოვებს (ხორცს სხეულზე) და არც (ძვლებს) აცდის დარჩენას.
Es lässt nichts übrig und lässt nichts bestehen.
Δεν αφήνει τίποτε (ούτε τη σάρκα ούτε τα οστά χωρίς να τα κάψει), ούτε αφήνει (τους άπιστους)!
वह न शेष रखेगी और न छोड़ेगी।
Nulla lascia, né risparmia:
28. Ji niekam neleidžia išlikti ir nepalieka nieko (nesudeginto).
(Foon) hin hambiftu (lafees) hin dhiiftu.
Она не оставляет и не покидает,
Ништа он неће да поштеди,
Haubakishi wala hausazi.
Den är en skoningslös [eld] som förtär allt
O geride bir şey koymaz ve bırakmaz.
نہ وه باقی رکھتی ہے نہ چھوڑتی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
سَأُصْلِيهِ سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)sa'usleehi saqar
DIN 31635saʾuṣlīhi saqara
The translators word this verse differently
I will roast him in Saqar.
Him shall I fling unto the burning
I will broil him in hell-fire
We will surely cast him into Hell-fire
I will cast him to be burned in hell
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa saqar
DIN 31635wamā ʾadrāka mā saqaru
The translators word this verse differently
But what will explain to you what Saqar is?
Ah, what will convey unto thee what that burning is
and what shall make thee know what hell-fire is
And who shall teach thee what Hell-fire is
And what shall make thee to understand what hell is
74:28 — the verse above
لَوَّاحَةٌ لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawwaahatun lilbashar
DIN 31635lawwāḥatun lilbašari
The translators word this verse differently
It scorches the flesh.
It shrivelleth the man
It scorches the flesh
Blackening the skin
It scorcheth mens flesh
عَلَيْهَا تِسْعَةَ عَشَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alayhaa tis'ata 'ashar
DIN 31635ʿalayhā tisʿata ʿašara
Over it are Nineteen.
Above it are nineteen
over it are nineteen (angels)
Over it are nineteen angels
Over the same are nineteen angels appointed
74:29
Why this passage is in the study finding 29
لَوَّاحَةٌ لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawwaahatun lilbashar
DIN 31635lawwāḥatun lilbašari
The translators word this verse differently
It scorches the flesh.
Compare translations (4)
It shrivelleth the man
It scorches the flesh
Blackening the skin
It scorcheth mens flesh
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ai përcëllon lëkurat.
সেটা চামড়াকে দগ্ধ করে কালো করে দিবে।
kože će pržiti, pa crnim učiniti,
kože će pržiti, pa crnim učiniti,
Sumoowe je'ece.
კანების დამწველი (ტანჯულთათვის).
Es verändert die (Haut der) Menschen ganz (zum Schwarzen).
Καίγοντας τα δέρματα (των άπιστων, στους οποίους θα ανανεώνει ο Αλλάχ συνέχεια τα δέρματα, τη σάρκα και τα οστά τους, για να γεύονται συνέχεια το μαρτύριο)!
वह खाल को झुलस देने वाली है।
carbonizza la pelle.
29. Pakeičianti (t. y. nudeginanti) odas.
Gogaa gubduudha.
обжигающая кожу.
коже ће да пржи, па црним да учини,
Unababua ngozi iwe nyeusi.
och förbränner huden.
İnsan derisini yakıp kavurur.
کھال کو جھلسا دیتی ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa adraaka maa saqar
DIN 31635wamā ʾadrāka mā saqaru
The translators word this verse differently
But what will explain to you what Saqar is?
Ah, what will convey unto thee what that burning is
and what shall make thee know what hell-fire is
And who shall teach thee what Hell-fire is
And what shall make thee to understand what hell is
لَا تُبْقِى وَلَا تَذَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tubqee walaa tadhar
DIN 31635lā tubqī walā taḏaru
The translators word this verse differently
It neither leaves, nor spares.
It leaveth naught; it spareth naught
It will not leave and will not let alone
It leaveth nought, it spareth nought
It leaveth not any thing unconsumed, neither doth it suffer any thing to escape
74:29 — the verse above
عَلَيْهَا تِسْعَةَ عَشَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alayhaa tis'ata 'ashar
DIN 31635ʿalayhā tisʿata ʿašara
Over it are Nineteen.
Above it are nineteen
over it are nineteen (angels)
Over it are nineteen angels
Over the same are nineteen angels appointed
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alnaa ashaaba n-naari illaa malaa'ikatan wamaa ja'alnaa 'iddatahum illaa fitnatan lilladheena kafaroo liyastayqina lladheena ootoo l-kitaaba wayazdaada lladheena aamanoo eemaanan walaa yartaaba lladheena ootoo l-kitaaba wal-mu'minoona waliyaqoola lladheena fee quloobihim maradun wal-kaafiroona maadhaa araada llaahu bihaadhaa mathalan kadhaalika yudillu llaahu man yashaa'u wayahdee man yashaa'u wamaa ya'lamu junooda rabbika illaa huwa wamaa hiya illaa dhikraa lilbashar
DIN 31635wamā ǧaʿalnā ʾaṣḥāba n-nāri ʾillā malāʾikatan wamā ǧaʿalnā ʿiddatahum ʾillā fitnatan lillaḏīna kafarū liyastayqina llaḏīna ʾūtū l-kitāba wayazdāda llaḏīna ʾāmanū ʾīmānan walā yartāba llaḏīna ʾūtū l-kitāba wal-muʾminūna waliyaqūla llaḏīna fī qulūbihim maraḍun wal-kāfirūna māḏā ʾarāda llāhu bihāḏā maṯalan kaḏālika yuḍillu llāhu man yašāʾu wayahdī man yašāʾu wamā yaʿlamu ǧunūda rabbika ʾillā huwa wamā hiya ʾillā ḏikrā lilbašari
We have appointed only angels to be wardens of the Fire, and caused their number to be a stumbling block for those who disbelieve; so that those given the Scripture may attain certainty; and those who believe may increase in faith; and those given the Scripture and the believers may not doubt; and those in whose hearts is sickness and the unbelievers may say, "What did God intend by this parable?" Thus God leads astray whom He wills, and guides whom He wills. None knows the soldiers of your Lord except He. This is nothing but a reminder for the mortals.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals
We have made only angels guardians of the fire, and we have only made their number a trial to those who misbelieve; that those who have been given the Book may be certain, and that those who believe may be increased in faith; and that those who have been given the Book and the believers may not doubt; and that those in whose hearts is sickness, and the misbelievers may say, 'What does God mean by this as a parable?' Thus God leads astray whom He pleases, and guides him He pleases: and none knows the hosts of thy Lord save Himself; and it is only a reminder to mortals
None but angels have we made guardians of the fire: nor have we made this to be their number but to perplex the unbelievers, and that they who possess the Scriptures may be certain of the truth of the Koran, and that they who believe may increase their faith; And that they to whom the Scriptures have been given, and the believers, may not doubt; And that the infirm of heart and the unbelievers may say, What meaneth God by this parable? Thus God misleadeth whom He will, and whom He will doth He guide aright: and none knoweth the armies of thy Lord but Himself: and this is no other than a warning to mankind
We have appointed none but angels to preside over hell fire: And we have expressed the number of them only for an occasion of discord to the unbelievers; that they to whom the scriptures have been given, may be certain of the veracity of this book, and the true believers may increase in faith; and that those to whom the scriptures have been given, and the true believers may not doubt hereafter; and that those in whose hearts there is an infirmity, and the unbelievers may say, what mystery doth God intend by this number? Thus doth God cause to err whom He pleaseth; and He directeth whom He pleaseth. None knoweth the armies of thy Lord, besides Him: And this is no other than a memento unto mankind. Assuredly
74:30
Why this passage is in the study finding 30
عَلَيْهَا تِسْعَةَ عَشَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alayhaa tis'ata 'ashar
DIN 31635ʿalayhā tisʿata ʿašara
Over it are Nineteen.
Compare translations (4)
Above it are nineteen
over it are nineteen (angels)
Over it are nineteen angels
Over the same are nineteen angels appointed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mbi të janë nëntëmbëdhjetë (melekë).
তার (সাক্বারের) ওপর (নিয়োজিত) রয়েছে, ঊনিশজন (প্রহরী ফিরিশতা)।
nad njim su devetnaesterica.
nad njim su devetnaestorica.
ina e dow mannge sappa e jeenay.
მის ზემოთ [ჯოჯოხეთის ფენა "ას-საყარზე"] არიან ცხრამეტი (ანგელოზი),
Über ihm gibt es neunzehn (Wächter).
Πάνω της βρίσκονται δέκα εννέα (ισχυροί άγγελοι ως φύλακες και φρουροί της Κολάσεως).
उसपर उन्नीस (फ़रिश्ते) नियुक्त हैं।
Lo sorvegliano in diciannove.
30. Virš jo yra devyniolika (angelų).
Ishee irra (waardiyyaa) (malaaykaa) kudha sagaltu jira.
Над ней — девятнадцать [стражей].
над њим су деветнаесторица.
Juu yake wapo kumi na tisa.
Den bevakas av nitton.
Üzerinde on dokuz (melek) vardır.
اور اس میں انیس (فرشتے مقرر) ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَا تُبْقِى وَلَا تَذَرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tubqee walaa tadhar
DIN 31635lā tubqī walā taḏaru
The translators word this verse differently
It neither leaves, nor spares.
It leaveth naught; it spareth naught
It will not leave and will not let alone
It leaveth nought, it spareth nought
It leaveth not any thing unconsumed, neither doth it suffer any thing to escape
لَوَّاحَةٌ لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawwaahatun lilbashar
DIN 31635lawwāḥatun lilbašari
The translators word this verse differently
It scorches the flesh.
It shrivelleth the man
It scorches the flesh
Blackening the skin
It scorcheth mens flesh
74:30 — the verse above
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alnaa ashaaba n-naari illaa malaa'ikatan wamaa ja'alnaa 'iddatahum illaa fitnatan lilladheena kafaroo liyastayqina lladheena ootoo l-kitaaba wayazdaada lladheena aamanoo eemaanan walaa yartaaba lladheena ootoo l-kitaaba wal-mu'minoona waliyaqoola lladheena fee quloobihim maradun wal-kaafiroona maadhaa araada llaahu bihaadhaa mathalan kadhaalika yudillu llaahu man yashaa'u wayahdee man yashaa'u wamaa ya'lamu junooda rabbika illaa huwa wamaa hiya illaa dhikraa lilbashar
DIN 31635wamā ǧaʿalnā ʾaṣḥāba n-nāri ʾillā malāʾikatan wamā ǧaʿalnā ʿiddatahum ʾillā fitnatan lillaḏīna kafarū liyastayqina llaḏīna ʾūtū l-kitāba wayazdāda llaḏīna ʾāmanū ʾīmānan walā yartāba llaḏīna ʾūtū l-kitāba wal-muʾminūna waliyaqūla llaḏīna fī qulūbihim maraḍun wal-kāfirūna māḏā ʾarāda llāhu bihāḏā maṯalan kaḏālika yuḍillu llāhu man yašāʾu wayahdī man yašāʾu wamā yaʿlamu ǧunūda rabbika ʾillā huwa wamā hiya ʾillā ḏikrā lilbašari
We have appointed only angels to be wardens of the Fire, and caused their number to be a stumbling block for those who disbelieve; so that those given the Scripture may attain certainty; and those who believe may increase in faith; and those given the Scripture and the believers may not doubt; and those in whose hearts is sickness and the unbelievers may say, "What did God intend by this parable?" Thus God leads astray whom He wills, and guides whom He wills. None knows the soldiers of your Lord except He. This is nothing but a reminder for the mortals.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals
We have made only angels guardians of the fire, and we have only made their number a trial to those who misbelieve; that those who have been given the Book may be certain, and that those who believe may be increased in faith; and that those who have been given the Book and the believers may not doubt; and that those in whose hearts is sickness, and the misbelievers may say, 'What does God mean by this as a parable?' Thus God leads astray whom He pleases, and guides him He pleases: and none knows the hosts of thy Lord save Himself; and it is only a reminder to mortals
None but angels have we made guardians of the fire: nor have we made this to be their number but to perplex the unbelievers, and that they who possess the Scriptures may be certain of the truth of the Koran, and that they who believe may increase their faith; And that they to whom the Scriptures have been given, and the believers, may not doubt; And that the infirm of heart and the unbelievers may say, What meaneth God by this parable? Thus God misleadeth whom He will, and whom He will doth He guide aright: and none knoweth the armies of thy Lord but Himself: and this is no other than a warning to mankind
We have appointed none but angels to preside over hell fire: And we have expressed the number of them only for an occasion of discord to the unbelievers; that they to whom the scriptures have been given, may be certain of the veracity of this book, and the true believers may increase in faith; and that those to whom the scriptures have been given, and the true believers may not doubt hereafter; and that those in whose hearts there is an infirmity, and the unbelievers may say, what mystery doth God intend by this number? Thus doth God cause to err whom He pleaseth; and He directeth whom He pleaseth. None knoweth the armies of thy Lord, besides Him: And this is no other than a memento unto mankind. Assuredly
كَلَّا وَٱلْقَمَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa wal-qamar
DIN 31635kallā wal-qamari
Nay! By the moon.
Nay, by the Moon
Nay, by the moon
Nay, by the Moon
By the moon
74:31
Why this passage is in the study finding 31
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alnaa ashaaba n-naari illaa malaa'ikatan wamaa ja'alnaa 'iddatahum illaa fitnatan lilladheena kafaroo liyastayqina lladheena ootoo l-kitaaba wayazdaada lladheena aamanoo eemaanan walaa yartaaba lladheena ootoo l-kitaaba wal-mu'minoona waliyaqoola lladheena fee quloobihim maradun wal-kaafiroona maadhaa araada llaahu bihaadhaa mathalan kadhaalika yudillu llaahu man yashaa'u wayahdee man yashaa'u wamaa ya'lamu junooda rabbika illaa huwa wamaa hiya illaa dhikraa lilbashar
DIN 31635wamā ǧaʿalnā ʾaṣḥāba n-nāri ʾillā malāʾikatan wamā ǧaʿalnā ʿiddatahum ʾillā fitnatan lillaḏīna kafarū liyastayqina llaḏīna ʾūtū l-kitāba wayazdāda llaḏīna ʾāmanū ʾīmānan walā yartāba llaḏīna ʾūtū l-kitāba wal-muʾminūna waliyaqūla llaḏīna fī qulūbihim maraḍun wal-kāfirūna māḏā ʾarāda llāhu bihāḏā maṯalan kaḏālika yuḍillu llāhu man yašāʾu wayahdī man yašāʾu wamā yaʿlamu ǧunūda rabbika ʾillā huwa wamā hiya ʾillā ḏikrā lilbašari
We have appointed only angels to be wardens of the Fire, and caused their number to be a stumbling block for those who disbelieve; so that those given the Scripture may attain certainty; and those who believe may increase in faith; and those given the Scripture and the believers may not doubt; and those in whose hearts is sickness and the unbelievers may say, "What did God intend by this parable?" Thus God leads astray whom He wills, and guides whom He wills. None knows the soldiers of your Lord except He. This is nothing but a reminder for the mortals.
Compare translations (4)
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals
We have made only angels guardians of the fire, and we have only made their number a trial to those who misbelieve; that those who have been given the Book may be certain, and that those who believe may be increased in faith; and that those who have been given the Book and the believers may not doubt; and that those in whose hearts is sickness, and the misbelievers may say, 'What does God mean by this as a parable?' Thus God leads astray whom He pleases, and guides him He pleases: and none knows the hosts of thy Lord save Himself; and it is only a reminder to mortals
None but angels have we made guardians of the fire: nor have we made this to be their number but to perplex the unbelievers, and that they who possess the Scriptures may be certain of the truth of the Koran, and that they who believe may increase their faith; And that they to whom the Scriptures have been given, and the believers, may not doubt; And that the infirm of heart and the unbelievers may say, What meaneth God by this parable? Thus God misleadeth whom He will, and whom He will doth He guide aright: and none knoweth the armies of thy Lord but Himself: and this is no other than a warning to mankind
We have appointed none but angels to preside over hell fire: And we have expressed the number of them only for an occasion of discord to the unbelievers; that they to whom the scriptures have been given, may be certain of the veracity of this book, and the true believers may increase in faith; and that those to whom the scriptures have been given, and the true believers may not doubt hereafter; and that those in whose hearts there is an infirmity, and the unbelievers may say, what mystery doth God intend by this number? Thus doth God cause to err whom He pleaseth; and He directeth whom He pleaseth. None knoweth the armies of thy Lord, besides Him: And this is no other than a memento unto mankind. Assuredly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne i kemi bërë roja të Zjarrit vetëm melekët, kurse numrin e tyre e kemi bërë vetëm sprovë për jobesimtarët, si dhe që të binden ata të cilëve u është dhënë Libri e besimtarëve t’u shtohet imani. Po ashtu, që të mos kenë mëdyshje ata që u është dhënë Libri dhe besimtarët, ndërsa ata që kanë sëmundje (dyshim) në zemër dhe jobesimtarët të thonë: "Çfarë deshi të thotë Allahu me këtë shembull?" Kështu, Allahu lë në humbje kë të dojë dhe udhëzon kë të dojë. E ushtritë e Zotit tënd nuk i di askush përveç Tij. Kjo është vetëm këshillë për njerëzit.
আর আমি জাহান্নামের প্রহরী হিসেবে ফেরেশতাদেরই নিযুক্ত করেছি। আর তাদের (প্রহরীদের) সংখ্যা আমি কেবল কাফিরদের জন্য পরীক্ষাস্বরূপ নির্ধারণ করেছি, যাতে আহলে কিতাবরা নিশ্চিত বিশ্বাস লাভ করে, মুমিনদের ঈমান আরও বৃদ্ধি পায়, আহলে কিতাব ও মুমিনরা কোনো সন্দেহে না থাকে, আর যাদের অন্তরে রোগ রয়েছে এবং কাফিররা বলতে থাকে, ‘আল্লাহ এ উদাহরণ দ্বারা কী বোঝাতে চেয়েছেন?’ এভাবেই আল্লাহ যাকে ইচ্ছা পথভ্রষ্ট করেন এবং যাকে ইচ্ছা সৎপথে পরিচালিত করেন। আর আপনার রবের বাহিনী সম্পর্কে তিনি ছাড়া আর কেউ জানে না। আর এটি তো মানুষের জন্য উপদেশ ছাড়া আর কিছুই নয়।
Mi smo čuvarima Vatre samo meleke postavili i odredili njihov broj kao iskušenje onima koji ne vjeruju – da se oni kojima je Knjiga data uvjere, i da se onima koji vjeruju vjerovanje poveća, i da oni kojima je Knjiga data i oni koji su vjernici ne sumnjaju, i da oni čija su srca bolesna i oni koji su nevjernici kažu: “Šta je Allah htio ovim primjerom?” Tako Allah kome hoće daje da je u zabludi i na Pravi put upućuje koga hoće. A vojske Gospodara tvoga samo On zna. I ona – Vatra ljudima je samo opomena.
Mi smo čuvarima Vatre samo anđele postavili i odredili njihov broj kao iskušenje onima koji ne vjeruju – da se oni kojima je Knjiga data uvjere, i da se onima koji vjeruju vjerovanje poveća, i da oni kojima je Knjiga data i oni koji su vjernici ne sumnjaju, i da oni čija su srca bolesna i oni koji su nevjernici kažu: “Što je Allah htio ovim primjerom?” Tako Allah kome hoće daje da je u zabludi i na Pravi put upućuje koga hoće. A vojske Gospodara tvoga samo On zna. I ona – Vatra ljudima je samo opomena.
Min mbaɗaani aynooɓe yimɓe Yiite ngen, si wonaa Malaa'ika. Min mbaɗiraani limoore maɓɓe si wonaa jarraborgol yedduɓe ɓen, e fii yo henan okkaaɓe defte ɓeen, e fii no gooŋɗinɓe ɓeen ɓeydora gooŋɗinal, e fii wata okkaaɓe defte ɓen e gooŋɗinɓe ɓen cikkito; e fii yo ɓeen ɓe ñawu woni e ɓerɗe mum e he'eferɓe ɓeen mbi'u: "Hara ko holɗum Allah faandorii e ngal misaal?" Ko wano non Allah majjinirta mo o muuyani, homo feewna kadi mo O muuyani. Hay gooto anndaa yeru koneeli Joomi maa ɗiin, si wonaa Kaŋko. Ngen [Yiite] wonaali, si wonaa waajo wonan'de neɗɗaŋke.
და ჩვენ ცეცხლის [ჯოჯოხეთის] მცველებად მხოლოდ ანგელოზები დავაყენეთ (და არა სხვები), ხოლო მათი რაოდენობა მხოლოდ გამოცდად ვაქციეთ მათთვის, ვინც ურწმუნო გახდა, და რათა დარწმუნდნენ ისინი, ვისაც წიგნი ებოძა (რომ ყურანი ალლაჰისგან მომდინარე ჭეშმარიტებაა) (რადგან მათ წიგნებშიც სწორედ ჯოჯოხეთის მცველთა ეს რაოდენობაა მოხსენიებული), და (რათა) კიდევ უფრო მოემატოთ რწმენა მათ, ვინც ირწმუნა. და (რათა) ეჭვი არ შეეპაროთ მათ, ვისაც წიგნი ებოძა, და მორწმუნეებს (რომ ყურანი ალლაჰისგან გარდმოვლენილი წიგნია). ხოლო თქვეს მათ, რომელთა გულებში სნეულებაა [თვალთმაქცებმა], და ურწმუნოებმა: «რა სურდა ალლაჰს ამით, ასეთი მაგალითის მოყვანით?» ასე[1] ალლაჰი აცდენს ჭეშმარიტ გზას, ვისაც ინებებს, და ჭეშმარიტ გზაზე დააყენებს, ვისაც ინებებს. და არავინ იცის შენი უფლის ლაშქრები, გარდა მისი. ხოლო ეს [ჯოჯოხეთის ხსენება] ადამიანებისთვის მხოლოდ შეგონებაა.
Und Wir haben als Wächter des (Höllen)feuers nur Engel eingesetzt, und Wir haben ihre Zahl nur zu einer Versuchung gemacht für diejenigen, die ungläubig sind, damit diejenigen Gewissheit erreichen, denen die Schrift gegeben wurde, und damit diejenigen, die glauben, (noch mehr) an Glauben zunehmen, und damit diejenigen, denen die Schrift gegeben wurde, und (auch) die Gläubigen nicht zweifeln und damit diejenigen, in deren Herzen Krankheit ist, und (auch) die Ungläubigen sagen: „Was meint denn Allah mit diesem Gleichnis?“ Auf diese Weise lässt Allah in die Irre gehen, wen Er will, und leitet recht, wen Er will. Und keiner kennt die Heerscharen deines Herrn außer Ihm. Und es ist nur eine Ermahnung für die Menschen.
Και δεν θέσαμε κανέναν, παρά αγγέλους ως φύλακες του Πυρός. Κι δεν ορίσαμε τον αριθμό τους (ως δεκαεννιά), παρά μόνο για να είναι ως δοκιμασία για τους άπιστους (που ένας απ' αυτούς είπε: «Δεν μπορούν κάθε δέκα από σας να νικήσουν έναν απ' αυτούς;»), και ώστε αυτοί που έλαβαν το Βιβλίο (Εβραίοι και Χριστιανοί που έλαβαν την αυθεντική Τορά και το αυθεντικό Ιν-τζείλ) να σιγουρευτούν [ότι το Κορ’άν είναι η αλήθεια, καθώς συμφωνεί με τα αυθεντικά Βιβλία που είχαν, αναφορικά με τον αριθμό δεκαεννιά], και ώστε να αυξηθούν οι πιστοί στην πίστη (καθώς το Κορ’άν είναι η αλήθεια), και για να μην αμφισβητούν αυτοί που έλαβαν το Βιβλίο (Εβραίοι και Χριστιανοί), ούτε οι πιστοί, και για να πουν εκείνοι που στις καρδιές τους βρίσκεται μια ασθένεια (της υποκρισίας) και οι άπιστοι: «Τι ήθελε ο Αλλάχ να πει μ’ αυτήν την παραβολή (αυτόν τον αριθμό);» Έτσι ο Αλλάχ οδηγεί όποιον θέλει στο να παραστρατήσει και καθοδηγεί όποιον θέλει. Και κανείς δε γνωρίζει τις στρατιές του Κυρίου σου, παρά μόνο Αυτός. Και αυτή (η Κόλαση) δεν είναι, παρά μια (προειδοποιητική) υπενθύμιση για την ανθρωπότητα.
और हमने जहन्नम के रक्षक फ़रिश्ते ही बनाए हैं और उनकी संख्या को काफ़िरों के लिए परीक्षण बनाया है। ताकि अह्ले किताब[8] विश्वास कर लें और ईमान वाले ईमान में आगे बढ़ जाएँ। और किताब वाले एवं ईमान वाले किसी संदेह में न पड़ें। और ताकि वे लोग जिनके दिलों में रोग है और वे लोग जो काफ़िर[9] हैं, यह कहें कि इस उदाहरण से अल्लाह का क्या तात्पर्य है? ऐसे ही, अल्लाह जिसे चाहता है गुमराह करता है और जिसे चाहता है सीधा मार्ग दिखाता है। और आपके पालनहार की सेनाओं को उसके सिवा कोई नहीं जानता। और यह तो केवल मनुष्य के लिए उपदेश है।
Sorvegliano il Fuoco gli angeli, e non ne fissammo il numero se non per mettere alla prova i miscredenti, perché se ne accertino quelli che hanno ricevuto il Libro e si rafforzi la fede dei credenti e non dubitino quelli che hanno ricevuto il Libro e i credenti, e affinché quelli che hanno una malattia in cuore e i miscredenti dicano: «Cosa vuole dire Allāh con questo esempio?» Così Allāh svia chi vuole e guida chi vuole, e nessuno conosce i soldati del tuo Dio se non Lui, e ciò non è altro che un avvertimento per l’umanità.
31. Ir Mes nepadarėme Ugnies saugotojais (ko nors kito) nei angelų. Ir Mes padarėme jų skaičių išbandymu netikintiesiems, kad tie, kuriems buvo duotas Raštas (judėjai ir krikščionys), būtų įtikinti ir tų, kurie patikėjo, tikėjimas padidėtų, o tie, kuriems buvo duotas Raštas, bei patikėjusieji neabejotų, o tie, kurių širdyse yra liga (t. y. veidmainystė), ir netikintys sakytų: „Ką Allahas nori pasakyti šiuo pavyzdžiu?“ Tad Allahas paklaidina, ką Jis nori, ir veda teisingai, ką Jis nori. Ir niekas nežino tavojo Viešpaties kareivių, išskyrus Jį. Ir tai (Ugnies paminėjimas) yra ne kas kita kaip Priminimas žmonijai.
Eegdota Ibiddaa malaykota malee kan biraa hin goone. Lakkoofsa isaaniis warra kafaraniif qormaata malee hingoone, warri kitaaba kennaman akka mirkaneeffatan, warri amanan iimaana akka dabalatanuuf, warri kitaaba kennamaniifi mu'uminoonnis akka hin shakkinee, fi akka warri onnee isaanii keessa dhukkubni jiruufi kaafiroonni ‘Rabbiin (lakkoofsa) kanaan fakkeenya maalii fedhe’ jedhaniif (kana goone). Akka kanatti Rabbiin nama fedhe jallisee nama fedhe immoo qajeelcha. (Baay'ina) waraana Gooftaa keetii Isa malee homtuu hin beeku. Isheen namaaf gorsa malee waan biraatii miti.
Мы сделали стражами адского огня лишь ангелов и установили их число только в качестве испытания для тех, которые отвергли веру, — чтобы убедились те, которым было даровано Писание, и приумножились верой те, которые уверовали, и чтобы не сомневались ни те, кому было даровано Писание, ни верующие; и чтобы сказали те, в чьих сердцах — болезнь, а также отвергшие веру: «Что хотел Аллах этим примером?» Так Аллах сбивает с пути, кого пожелает, и наставляет на верный путь, кого пожелает. Воинства твоего Господа не знает никто, кроме Него. Это — не что иное, как напоминание для людей.
Ми смо чуварима Ватре само анђеле поставили и одредили смо њихов број као искушење онима који не верују - да се увере они којима је дата Књига, и да се онима који верују повећа веровање, и да они којима је дата Књига и они који су верници не сумњају, и да они чија су срца болесна и они који су неверници кажу: „Шта је Аллах хтео овим примером?“ Тако Аллах коме хоће даје да је у заблуди, и на Прави пут упућује кога хоће. А војске твога Господара зна само Он. А Ватра је људима само опомена.
Na hatukuwafanya walinzi wa Motoni ila ni Malaika, wala hatukuifanya idadi yao hiyo ila kuwatatanisha waliokufuru, wapate kuwa na yakini waliopewa Kitabu, na wazidi Imani wale walioamini, wala wasiwe na shaka waliopewa Kitabu na Waumini, na wapate kusema wenye maradhi katika nyoyo zao na makafiri: "Mwenyezi Mungu amekusudia nini kwa mfano huu?" Ndiyo kama hivyo Mwenyezi Mungu humwacha apotee amtakaye, na humwongoa amtakaye. Na hapana yeyote anayejua majeshi ya Mola wako Mlezi ila Yeye tu. Na haya si chochote ila ni ukumbusho kwa binadamu.
Och vi har inte låtit annat än änglar vakta över elden och vi har endast angett deras antal som en prövning för de otrogna. Detta för att skriftens folk må nå full visshet och för att de troende ska stärkas i sin tro, ja, för att fullständigt utplåna varje rest av tvivel hos skriftens folk och hos de troende, och för att de med sjuka hjärtan och de otrogna ska säga: ”Vad vill Gud med detta antal?” Så låter Gud den han vill gå vilse och vägleder den han vill. Ingen känner till din Herres härskaror utom han själv. Detta är bara en påminnelse för mänskligheten.
Biz; kendilerine kitap verilenler kesin bir bilgiyle inansın, iman edenlerin imanları artsın, kendilerine kitap verilenler ile iman edenler şüpheye kapılmasın, kalplerinde bir hastalık olanlar ile küfre sapanlar da, “Allah, bu örnekle (on dokuz sayısı ile) neyi anlatmak istedi?” desin diye o ateşin koruyucularını meleklerden başkasını kılmadık ve onların sayısını da kâfirler için yalnızca bir fitne/imtihan yaptık. Allah; dilediğini işte böyle saptırır, dilediğine de hidayet eder. Rabbinin ordularını kendisinden başkası bilemez. Bu, insanlar için bir öğütten başka bir şey değildir.
ہم نے دوزخ کے داروغے صرف فرشتے رکھے ہیں۔ اور ہم نے ان کی تعداد صرف کافروں کی آزمائش کے لیے مقرر کی ہے[1] تاکہ اہل کتاب یقین کرلیں[2]، اوراہل ایمان کے ایمان میں اضافہ ہو جائے[3] اور اہل کتاب اور اہل ایمان شک نہ کریں اور جن کے دلوں میں بیماری ہے وه اور کافر کہیں کہ اس بیان سے اللہ تعالیٰ کی کیا مراد ہے[4]؟ اسی طرح اللہ تعالیٰ جسے چاہتا ہے گمراه کرتا ہے اور جسے چاہتا ہے ہدایت دیتا ہے[5]۔ تیرے رب کے لشکروں کو اس کے سوا کوئی نہیں جانتا[6]، یہ تو کل بنی آدم کے لیے سراسر پند ونصیحت ہے.[7]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَوَّاحَةٌ لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawwaahatun lilbashar
DIN 31635lawwāḥatun lilbašari
The translators word this verse differently
It scorches the flesh.
It shrivelleth the man
It scorches the flesh
Blackening the skin
It scorcheth mens flesh
عَلَيْهَا تِسْعَةَ عَشَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alayhaa tis'ata 'ashar
DIN 31635ʿalayhā tisʿata ʿašara
Over it are Nineteen.
Above it are nineteen
over it are nineteen (angels)
Over it are nineteen angels
Over the same are nineteen angels appointed
74:31 — the verse above
كَلَّا وَٱلْقَمَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa wal-qamar
DIN 31635kallā wal-qamari
Nay! By the moon.
Nay, by the Moon
Nay, by the moon
Nay, by the Moon
By the moon
وَٱلَّيْلِ إِذْ أَدْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallayli idh adbar
DIN 31635wallayli ʾiḏ ʾadbara
And the night as it retreats.
And the night when it withdraweth
And the night when it retires
By the Night when it retreateth
and the night when it retreateth
74:32
Why this passage is in the study finding 32
كَلَّا وَٱلْقَمَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa wal-qamar
DIN 31635kallā wal-qamari
Nay! By the moon.
Compare translations (4)
Nay, by the Moon
Nay, by the moon
Nay, by the Moon
By the moon
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrsesi! Betohem në Hënën,
কখনোই নয়, চাঁদের শপথ!
I tako Mi Mjeseca,
I tako Mi Mjeseca,
Kono yo henane! mi wooɗndirii lewru ndun,
მაგრამ არა! მე (ალლაჰი) ვფიცავ მთვარეს!
Keineswegs! Beim Mond
Όχι (δεν μπορούν οι άπιστοι να νικήσουν τους αγγέλους όπως ισχυρίστηκαν)! Και (ορκίζομαι) μα το φεγγάρι!
कदापि नहीं, क़सम है चाँद की!
No! Per la luna,
32. Ne! (Prisiekiu) mėnuliu
Haa dhorgamu! Ji'attin kakadha!
Отнюдь! Клянусь луной,
И тако Ми Месеца
Hasha! Naapa kwa mwezi!
Sannerligen, vid månen,
Hayır! And olsun Ay’a!
سچ کہتا ہوں[1] قسم ہے چاند کی.
Show context
The verses around this oneSource fact
shown so it's never read alone
عَلَيْهَا تِسْعَةَ عَشَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'alayhaa tis'ata 'ashar
DIN 31635ʿalayhā tisʿata ʿašara
Over it are Nineteen.
Above it are nineteen
over it are nineteen (angels)
Over it are nineteen angels
Over the same are nineteen angels appointed
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alnaa ashaaba n-naari illaa malaa'ikatan wamaa ja'alnaa 'iddatahum illaa fitnatan lilladheena kafaroo liyastayqina lladheena ootoo l-kitaaba wayazdaada lladheena aamanoo eemaanan walaa yartaaba lladheena ootoo l-kitaaba wal-mu'minoona waliyaqoola lladheena fee quloobihim maradun wal-kaafiroona maadhaa araada llaahu bihaadhaa mathalan kadhaalika yudillu llaahu man yashaa'u wayahdee man yashaa'u wamaa ya'lamu junooda rabbika illaa huwa wamaa hiya illaa dhikraa lilbashar
DIN 31635wamā ǧaʿalnā ʾaṣḥāba n-nāri ʾillā malāʾikatan wamā ǧaʿalnā ʿiddatahum ʾillā fitnatan lillaḏīna kafarū liyastayqina llaḏīna ʾūtū l-kitāba wayazdāda llaḏīna ʾāmanū ʾīmānan walā yartāba llaḏīna ʾūtū l-kitāba wal-muʾminūna waliyaqūla llaḏīna fī qulūbihim maraḍun wal-kāfirūna māḏā ʾarāda llāhu bihāḏā maṯalan kaḏālika yuḍillu llāhu man yašāʾu wayahdī man yašāʾu wamā yaʿlamu ǧunūda rabbika ʾillā huwa wamā hiya ʾillā ḏikrā lilbašari
We have appointed only angels to be wardens of the Fire, and caused their number to be a stumbling block for those who disbelieve; so that those given the Scripture may attain certainty; and those who believe may increase in faith; and those given the Scripture and the believers may not doubt; and those in whose hearts is sickness and the unbelievers may say, "What did God intend by this parable?" Thus God leads astray whom He wills, and guides whom He wills. None knows the soldiers of your Lord except He. This is nothing but a reminder for the mortals.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals
We have made only angels guardians of the fire, and we have only made their number a trial to those who misbelieve; that those who have been given the Book may be certain, and that those who believe may be increased in faith; and that those who have been given the Book and the believers may not doubt; and that those in whose hearts is sickness, and the misbelievers may say, 'What does God mean by this as a parable?' Thus God leads astray whom He pleases, and guides him He pleases: and none knows the hosts of thy Lord save Himself; and it is only a reminder to mortals
None but angels have we made guardians of the fire: nor have we made this to be their number but to perplex the unbelievers, and that they who possess the Scriptures may be certain of the truth of the Koran, and that they who believe may increase their faith; And that they to whom the Scriptures have been given, and the believers, may not doubt; And that the infirm of heart and the unbelievers may say, What meaneth God by this parable? Thus God misleadeth whom He will, and whom He will doth He guide aright: and none knoweth the armies of thy Lord but Himself: and this is no other than a warning to mankind
We have appointed none but angels to preside over hell fire: And we have expressed the number of them only for an occasion of discord to the unbelievers; that they to whom the scriptures have been given, may be certain of the veracity of this book, and the true believers may increase in faith; and that those to whom the scriptures have been given, and the true believers may not doubt hereafter; and that those in whose hearts there is an infirmity, and the unbelievers may say, what mystery doth God intend by this number? Thus doth God cause to err whom He pleaseth; and He directeth whom He pleaseth. None knoweth the armies of thy Lord, besides Him: And this is no other than a memento unto mankind. Assuredly
74:32 — the verse above
وَٱلَّيْلِ إِذْ أَدْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallayli idh adbar
DIN 31635wallayli ʾiḏ ʾadbara
And the night as it retreats.
And the night when it withdraweth
And the night when it retires
By the Night when it retreateth
and the night when it retreateth
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-subhi idhaa asfar
DIN 31635waṣ-ṣubḥi ʾiḏā ʾasfara
And the morning as it lights up.
And the dawn when it shineth forth
And the morning when it brightly dawns
By the Morn when it brighteneth
and the morning when it reddeneth
74:33
Why this passage is in the study finding 33
وَٱلَّيْلِ إِذْ أَدْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallayli idh adbar
DIN 31635wallayli ʾiḏ ʾadbara
And the night as it retreats.
Compare translations (4)
And the night when it withdraweth
And the night when it retires
By the Night when it retreateth
and the night when it retreateth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në natën kur të tërhiqet,
রাতের শপথ, যখন তা বিদায় নেয়,
i noći kada mine,
i noći kada mine,
O wooɗndirii jehma si mbo runtii ma.
და ღამეს, როცა ის მიიწურება
und (bei) der Nacht, wenn sie schwindet,
Και (ορκίζομαι) μα τη νύχτα καθώς υποχωρεί!
तथा रात की, जब वह जाने लगे!
e per la notte quando si ritira,
33. ir (prisiekiu) naktimi, kai ji pasitraukia
Halkaniinis; yeroo inni deeme.
и ночью, когда она отступает,
и ноћи када нестане,
Na kwa usiku unapokucha!
och vid natten när den drar sig tillbaka,
Dönüp gittiği zaman geceye,
اور رات کی جب وه پیچھے ہٹے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alnaa ashaaba n-naari illaa malaa'ikatan wamaa ja'alnaa 'iddatahum illaa fitnatan lilladheena kafaroo liyastayqina lladheena ootoo l-kitaaba wayazdaada lladheena aamanoo eemaanan walaa yartaaba lladheena ootoo l-kitaaba wal-mu'minoona waliyaqoola lladheena fee quloobihim maradun wal-kaafiroona maadhaa araada llaahu bihaadhaa mathalan kadhaalika yudillu llaahu man yashaa'u wayahdee man yashaa'u wamaa ya'lamu junooda rabbika illaa huwa wamaa hiya illaa dhikraa lilbashar
DIN 31635wamā ǧaʿalnā ʾaṣḥāba n-nāri ʾillā malāʾikatan wamā ǧaʿalnā ʿiddatahum ʾillā fitnatan lillaḏīna kafarū liyastayqina llaḏīna ʾūtū l-kitāba wayazdāda llaḏīna ʾāmanū ʾīmānan walā yartāba llaḏīna ʾūtū l-kitāba wal-muʾminūna waliyaqūla llaḏīna fī qulūbihim maraḍun wal-kāfirūna māḏā ʾarāda llāhu bihāḏā maṯalan kaḏālika yuḍillu llāhu man yašāʾu wayahdī man yašāʾu wamā yaʿlamu ǧunūda rabbika ʾillā huwa wamā hiya ʾillā ḏikrā lilbašari
We have appointed only angels to be wardens of the Fire, and caused their number to be a stumbling block for those who disbelieve; so that those given the Scripture may attain certainty; and those who believe may increase in faith; and those given the Scripture and the believers may not doubt; and those in whose hearts is sickness and the unbelievers may say, "What did God intend by this parable?" Thus God leads astray whom He wills, and guides whom He wills. None knows the soldiers of your Lord except He. This is nothing but a reminder for the mortals.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals
We have made only angels guardians of the fire, and we have only made their number a trial to those who misbelieve; that those who have been given the Book may be certain, and that those who believe may be increased in faith; and that those who have been given the Book and the believers may not doubt; and that those in whose hearts is sickness, and the misbelievers may say, 'What does God mean by this as a parable?' Thus God leads astray whom He pleases, and guides him He pleases: and none knows the hosts of thy Lord save Himself; and it is only a reminder to mortals
None but angels have we made guardians of the fire: nor have we made this to be their number but to perplex the unbelievers, and that they who possess the Scriptures may be certain of the truth of the Koran, and that they who believe may increase their faith; And that they to whom the Scriptures have been given, and the believers, may not doubt; And that the infirm of heart and the unbelievers may say, What meaneth God by this parable? Thus God misleadeth whom He will, and whom He will doth He guide aright: and none knoweth the armies of thy Lord but Himself: and this is no other than a warning to mankind
We have appointed none but angels to preside over hell fire: And we have expressed the number of them only for an occasion of discord to the unbelievers; that they to whom the scriptures have been given, may be certain of the veracity of this book, and the true believers may increase in faith; and that those to whom the scriptures have been given, and the true believers may not doubt hereafter; and that those in whose hearts there is an infirmity, and the unbelievers may say, what mystery doth God intend by this number? Thus doth God cause to err whom He pleaseth; and He directeth whom He pleaseth. None knoweth the armies of thy Lord, besides Him: And this is no other than a memento unto mankind. Assuredly
كَلَّا وَٱلْقَمَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa wal-qamar
DIN 31635kallā wal-qamari
Nay! By the moon.
Nay, by the Moon
Nay, by the moon
Nay, by the Moon
By the moon
74:33 — the verse above
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-subhi idhaa asfar
DIN 31635waṣ-ṣubḥi ʾiḏā ʾasfara
And the morning as it lights up.
And the dawn when it shineth forth
And the morning when it brightly dawns
By the Morn when it brighteneth
and the morning when it reddeneth
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa la'ihdaa l-kubar
DIN 31635ʾinnahā laʾiḥdā l-kubari
It is one of the greatest.
Lo! this is one of the greatest (portents)
Verily, it is one of the greatest misfortunes
Hell is one of the most grievous woes
I swear that this is one of the most terrible calamities
74:34
Why this passage is in the study finding 34
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-subhi idhaa asfar
DIN 31635waṣ-ṣubḥi ʾiḏā ʾasfara
And the morning as it lights up.
Compare translations (4)
And the dawn when it shineth forth
And the morning when it brightly dawns
By the Morn when it brighteneth
and the morning when it reddeneth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe në agimin kur zbardh,
প্রভাতের শপথ, যখন তা আলো ছড়ায়,
i zore kada svane,
i zore kada svane,
E subaka si mo fooyni.
და განთიადს, როცა გაბრწყინდება.
und (bei) dem Morgen, wenn er erstrahlt,
Και (Ορκίζομαι) μα την αυγή καθώς φέγγει!
और सुबह की, जब वह प्रकाशित हो जाए!
e per il giorno quando si rivela,
34. ir (prisiekiu) rytu, kai jis brėkšta,
Bariidhaanis yeroo inni ife.
и утром, когда оно светлеет,
и зоре када сване,
Na kwa asubuhi inapopambazuka!
och vid gryningen när ljuset bryter fram:
Ve ağarmakta olan sabaha,
اور صبح کی جب کہ روشن ہو جائے.
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّا وَٱلْقَمَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa wal-qamar
DIN 31635kallā wal-qamari
Nay! By the moon.
Nay, by the Moon
Nay, by the moon
Nay, by the Moon
By the moon
وَٱلَّيْلِ إِذْ أَدْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallayli idh adbar
DIN 31635wallayli ʾiḏ ʾadbara
And the night as it retreats.
And the night when it withdraweth
And the night when it retires
By the Night when it retreateth
and the night when it retreateth
74:34 — the verse above
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa la'ihdaa l-kubar
DIN 31635ʾinnahā laʾiḥdā l-kubari
It is one of the greatest.
Lo! this is one of the greatest (portents)
Verily, it is one of the greatest misfortunes
Hell is one of the most grievous woes
I swear that this is one of the most terrible calamities
نَذِيرًا لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nadheeran lilbashar
DIN 31635naḏīran lilbašari
The translators word this verse differently
A warning to the mortals.
As a warning unto men
a warning to mortals
Fraught with warning to man
giving warning unto men
74:35
Why this passage is in the study finding 35
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa la'ihdaa l-kubar
DIN 31635ʾinnahā laʾiḥdā l-kubari
It is one of the greatest.
Compare translations (4)
Lo! this is one of the greatest (portents)
Verily, it is one of the greatest misfortunes
Hell is one of the most grievous woes
I swear that this is one of the most terrible calamities
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
se ai (Xhehenemi) është një nga belatë më të mëdha,
নিশ্চয় জাহান্নামের আগুন মহাবিপদসমূহের অন্যতম।
to je, zaista, jedna od najvećih nevolja,
to je, zaista, jedna od najvećih nevolja,
Ko mbo go'otel e mawɗi.
უეჭველად, ეს [ჯოჯოხეთის ფენა "ას-საყარ"] ერთ-ერთი უდიდესია (უბედურება).
es (also das Höllenfeuer) ist fürwahr eine der größten (Heimsuchungen)
Ότι αυτή (η Κόλαση) είναι ένα από τα μεγάλα (Σημάδια).
निःसंदेह वह (जहन्नम) निश्चय बहुत बड़ी चीज़ों[10] में से एक है।
che è in verità uno dei più grandi
35. iš tiesų, tai (Pragaras arba Pranašo Muchammedo ﷺ neigimas arba Prikėlimo Diena) yra vienas iš didžiausių (vargų)
Isheen (saqar) tokkoo (rakkoolee) gurgurddooti.
воистину, это — одно из величайших [знамений],
то је, заиста, једна од највећих невоља,
Hakika huo Moto ni katika mambo yaliyo makubwa kabisa!
[Saqar] är verkligen bland de allra största [fasorna]
Şüphesiz o (Sekar), büyük (musibetlerden) biridir.
کہ (یقیناً وه جہنم) بڑی چیزوں میں سے ایک ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّيْلِ إِذْ أَدْبَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallayli idh adbar
DIN 31635wallayli ʾiḏ ʾadbara
And the night as it retreats.
And the night when it withdraweth
And the night when it retires
By the Night when it retreateth
and the night when it retreateth
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-subhi idhaa asfar
DIN 31635waṣ-ṣubḥi ʾiḏā ʾasfara
And the morning as it lights up.
And the dawn when it shineth forth
And the morning when it brightly dawns
By the Morn when it brighteneth
and the morning when it reddeneth
74:35 — the verse above
نَذِيرًا لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nadheeran lilbashar
DIN 31635naḏīran lilbašari
The translators word this verse differently
A warning to the mortals.
As a warning unto men
a warning to mortals
Fraught with warning to man
giving warning unto men
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liman shaa'a minkum an yataqaddama aw yata'akhkhar
DIN 31635liman šāʾa minkum ʾan yataqaddama ʾaw yataʾaḫḫara
The translators word this verse differently
To whomever among you wishes to advance, or regress.
Unto him of you who will advance or hang back
for him amongst you who wishes to press forward or to tarry
To him among you who desireth to press forward, or to remain behind
as well unto him among you who desireth to go forward, as unto him who chooseth to remain behind
74:36
Why this passage is in the study finding 36
نَذِيرًا لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nadheeran lilbashar
DIN 31635naḏīran lilbašari
The translators word this verse differently
A warning to the mortals.
Compare translations (4)
As a warning unto men
a warning to mortals
Fraught with warning to man
giving warning unto men
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
paralajmërim për njerëzit,
মানুষের জন্য (তা হবে) ভয়-ভীতি প্রদর্শনকারী,
ljudima je opomena;
ljudima je opomena;
Ko nge ejertinirde wonan'de neɗɗaŋke.
კაცობრიობის გამაფრთხილებლად.
zur Warnung für die Menschen,
Μια προειδοποίηση για την ανθρωπότητα,
मनुष्य के लिए डराने वाली है।
avvertimenti per gli uomini;
36. kaip perspėjimas žmonijai –
Namaaf akeekkachiiftuudha.
предостережение для людей,
људима је опомена;
Ni onyo kwa binaadamu.
och en skrämmande varning till mänskligheten,
İnsanlar için bir uyarıcıdır.
بنی آدم کو ڈرانے والی.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-subhi idhaa asfar
DIN 31635waṣ-ṣubḥi ʾiḏā ʾasfara
And the morning as it lights up.
And the dawn when it shineth forth
And the morning when it brightly dawns
By the Morn when it brighteneth
and the morning when it reddeneth
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa la'ihdaa l-kubar
DIN 31635ʾinnahā laʾiḥdā l-kubari
It is one of the greatest.
Lo! this is one of the greatest (portents)
Verily, it is one of the greatest misfortunes
Hell is one of the most grievous woes
I swear that this is one of the most terrible calamities
74:36 — the verse above
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liman shaa'a minkum an yataqaddama aw yata'akhkhar
DIN 31635liman šāʾa minkum ʾan yataqaddama ʾaw yataʾaḫḫara
The translators word this verse differently
To whomever among you wishes to advance, or regress.
Unto him of you who will advance or hang back
for him amongst you who wishes to press forward or to tarry
To him among you who desireth to press forward, or to remain behind
as well unto him among you who desireth to go forward, as unto him who chooseth to remain behind
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin bimaa kasabat raheenah
DIN 31635kullu nafsin bimā kasabat rahīnatun
The translators word this verse differently
Every soul is hostage to what it has earned.
Every soul is a pledge for its own deeds
Every soul is pledged for what it earns
For its own works lieth every soul in pledge
Every soul is given in pledge for that which it shall have wrought
74:37
Why this passage is in the study finding 37
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liman shaa'a minkum an yataqaddama aw yata'akhkhar
DIN 31635liman šāʾa minkum ʾan yataqaddama ʾaw yataʾaḫḫara
The translators word this verse differently
To whomever among you wishes to advance, or regress.
Compare translations (4)
Unto him of you who will advance or hang back
for him amongst you who wishes to press forward or to tarry
To him among you who desireth to press forward, or to remain behind
as well unto him among you who desireth to go forward, as unto him who chooseth to remain behind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për këdo prej jush që dëshiron të përparojë ose të mbetet mbrapa.
তোমাদের মধ্যে যে (ঈমান ও নেক আমলের মাধ্যমে) সামনের দিকে অগ্রসর হতে চায় অথবা (কুফরী ও পাপাচারের মাধ্যমে) পিছিয়ে থাকতে চায় , তার জন্য।
onome između vas koji hoće naprijed ići ili zaostati!
onome između vas koji hoće naprijed ići ili zaostati!
Wonan'de on njiɗuɗo e mo'on, nde o yaccotoo maa nennoo.
თქვენგან ვისაც სურს, წინ წავიდეს ან უკან დაიხიოს.
für jemanden von euch, der (durch den Glauben) vorankommen oder (durch den Unglauben) zurückbleiben will.
Σε όποιον από σας επιθυμεί να προχωρήσει (μέσω της πίστης και των καλών πράξεων), ή να μείνει πίσω (μέσω της απιστίας και των αμαρτιών).
तुम में से उसके लिए, जो आगे बढ़ना चाहे अथवा पीछे हटना चाहे।[11]
per chi vuole, tra voi, procedere o indietreggiare,
37. bet kam, kas iš jūsų nori eiti toliau (atliekant teisingus darbus) arba pasilikti (atliekant nuodėmes).
Nama isin irraa (iimaanaafii hojii gaariidhaan) fuulduratti deemuu, yookiin (kufriifii jallinaan) duubatti hafuu fedheef (akeekkachiistuu dha).
для тех из вас, кто желает идти вперёд или оставаться позади.
ономе између вас који хоће напред да иде или заостане!
Kwa anayetaka miongoni mwenu kutangulia au kuchelewa.
både för de som vill avancera [i tro och goda gärningar] och de som vill dra sig tillbaka [i otro och synd].
Sizden ileri gitmek ya da geri kalmak isteyen kimseler için.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa la'ihdaa l-kubar
DIN 31635ʾinnahā laʾiḥdā l-kubari
It is one of the greatest.
Lo! this is one of the greatest (portents)
Verily, it is one of the greatest misfortunes
Hell is one of the most grievous woes
I swear that this is one of the most terrible calamities
نَذِيرًا لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nadheeran lilbashar
DIN 31635naḏīran lilbašari
The translators word this verse differently
A warning to the mortals.
As a warning unto men
a warning to mortals
Fraught with warning to man
giving warning unto men
74:37 — the verse above
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin bimaa kasabat raheenah
DIN 31635kullu nafsin bimā kasabat rahīnatun
The translators word this verse differently
Every soul is hostage to what it has earned.
Every soul is a pledge for its own deeds
Every soul is pledged for what it earns
For its own works lieth every soul in pledge
Every soul is given in pledge for that which it shall have wrought
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa ashaaba l-yameen
DIN 31635ʾillā ʾaṣḥāba l-yamīni
The translators word this verse differently
Except for those on the Right.
Save those who will stand on the right hand
except the fellows of the right
But they of God's right hand
Except the companions of the right hand
74:38
Why this passage is in the study finding 38
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin bimaa kasabat raheenah
DIN 31635kullu nafsin bimā kasabat rahīnatun
The translators word this verse differently
Every soul is hostage to what it has earned.
Compare translations (4)
Every soul is a pledge for its own deeds
Every soul is pledged for what it earns
For its own works lieth every soul in pledge
Every soul is given in pledge for that which it shall have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çdo njeri është peng i veprave të veta,
বস্তুত, প্রত্যেক ব্যক্তি নিজ আমলের কাছেই দায়বদ্ধ।
Svaka duša zalog je onoga što je stekla,
Svaka duša zalog je onoga što je stekla,
Woŋkii kala ko faggii kon nanngirte.
ყოველი სული თავისი ნამოქმედარის მძევალია.
Jede Seele wird für das, was sie erworben hat, verpfändet,
Κάθε ψυχή (που έχει διαπράξει αμαρτίες) θα είναι όμηρος (στην Κόλαση) γι' ό,τι διέπραξε,
प्रत्येक व्यक्ति उसके बदले जो उसने कमाया, गिरवी[12] रखा हुआ है।
ogni anima è vincolata alle proprie azioni,
38. Kiekviena siela, už tai, ką ji įgijo, bus sulaikyta,
Lubbuun hundi waan hojjatteen qabamtuudha.
Каждая душа — заложница того, что она приобрела,
Свака душа ће за своја дела да одговара,
Kila nafsi imo rahanini kwa mabaya iliyoyachuma.
Varje själ är bunden vid det den har förvärvat,
Her nefis kazandığına karşılık bir rehindir.
ہر شخص اپنے اعمال کے بدلے میں گروی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
نَذِيرًا لِّلْبَشَرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)nadheeran lilbashar
DIN 31635naḏīran lilbašari
The translators word this verse differently
A warning to the mortals.
As a warning unto men
a warning to mortals
Fraught with warning to man
giving warning unto men
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liman shaa'a minkum an yataqaddama aw yata'akhkhar
DIN 31635liman šāʾa minkum ʾan yataqaddama ʾaw yataʾaḫḫara
The translators word this verse differently
To whomever among you wishes to advance, or regress.
Unto him of you who will advance or hang back
for him amongst you who wishes to press forward or to tarry
To him among you who desireth to press forward, or to remain behind
as well unto him among you who desireth to go forward, as unto him who chooseth to remain behind
74:38 — the verse above
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa ashaaba l-yameen
DIN 31635ʾillā ʾaṣḥāba l-yamīni
The translators word this verse differently
Except for those on the Right.
Save those who will stand on the right hand
except the fellows of the right
But they of God's right hand
Except the companions of the right hand
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannaatin yatasaa'aloon
DIN 31635fī ǧannātin yatasāʾalūna
The translators word this verse differently
In Gardens, inquiring.
In gardens they will ask one another
in gardens shall they ask each other
In their gardens
who shall dwell in gardens, and shall ask one another questions
74:39
Why this passage is in the study finding 39
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa ashaaba l-yameen
DIN 31635ʾillā ʾaṣḥāba l-yamīni
The translators word this verse differently
Except for those on the Right.
Compare translations (4)
Save those who will stand on the right hand
except the fellows of the right
But they of God's right hand
Except the companions of the right hand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
përveç të djathtëve,
কিন্তু ডান দিকের (মু’মিন) লোকেরা নয়,
osim onih na desnoj strani,
osim onih na desnoj strani,
Si wonaa yimɓe ñaamo ɓeen.
გარდა მარჯვენის ხალხისა (მორწმუნეებისა)
außer den Gefährten von der rechten Seite;
Εκτός από αυτούς στα Δεξιά (δηλ. τους ευσεβείς που λαμβάνουν τα Βιβλία των καταγραφών των πράξεών τους στο δεξί τους χέρι) (δεν θα είναι όμηροι),
सिवाय दाहिने वालों के।
a eccezione dei compagni della destra,
39. išskyrus dešiniosios (dievobaimingus tikrus tikinčiuosius islamiškąjį monoteizmą) kompanjonus,
Warra mirgaa malee.
кроме обладателей правой стороны,
осим оних на десној страни,
Isipokuwa watu wa kuliani.
utom de som tar emot sin bok i höger hand.
Ancak Ashab-ı Yemin (sağ ehli) başkadır.
مگر دائیں ہاتھ والے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liman shaa'a minkum an yataqaddama aw yata'akhkhar
DIN 31635liman šāʾa minkum ʾan yataqaddama ʾaw yataʾaḫḫara
The translators word this verse differently
To whomever among you wishes to advance, or regress.
Unto him of you who will advance or hang back
for him amongst you who wishes to press forward or to tarry
To him among you who desireth to press forward, or to remain behind
as well unto him among you who desireth to go forward, as unto him who chooseth to remain behind
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin bimaa kasabat raheenah
DIN 31635kullu nafsin bimā kasabat rahīnatun
The translators word this verse differently
Every soul is hostage to what it has earned.
Every soul is a pledge for its own deeds
Every soul is pledged for what it earns
For its own works lieth every soul in pledge
Every soul is given in pledge for that which it shall have wrought
74:39 — the verse above
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannaatin yatasaa'aloon
DIN 31635fī ǧannātin yatasāʾalūna
The translators word this verse differently
In Gardens, inquiring.
In gardens they will ask one another
in gardens shall they ask each other
In their gardens
who shall dwell in gardens, and shall ask one another questions
عَنِ ٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-mujrimeen
DIN 31635ʿani l-muǧrimīna
The translators word this verse differently
About the guilty.
Concerning the guilty
about the sinners
shall ask of the wicked
concerning the wicked
74:40
Why this passage is in the study finding 40
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannaatin yatasaa'aloon
DIN 31635fī ǧannātin yatasāʾalūna
The translators word this verse differently
In Gardens, inquiring.
Compare translations (4)
In gardens they will ask one another
in gardens shall they ask each other
In their gardens
who shall dwell in gardens, and shall ask one another questions
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët, duke qenë në kopshte të Xhenetit, do të pyesin njëri-tjetrin
তারা থাকবে জান্নাতসমূহে। সেখানে তারা একে অপরকে জিজ্ঞেস করবে,
oni će se u džennetskim baščama raspitivati
oni će se u rajskim vrtovima raspitivati
hiɓe e ndeer gese, heɓe laɓndondira
(რომლებიც) სამოთხეებში ერთმანეთს შეეკითხებიან
in Gärten (werden sie sich befinden) und einander fragen
(Αλλά θα είναι) σε κήπους (Παράδεισο), και θα ρωτούν ο ένας τον άλλον,
वे जन्नतों में एक-दूसरे से पूछेंगे।
che saranno in Paradisi; essi chiederanno
40. (kurie bus) Soduose, klausinėjantys vienas kito
(Isaan) jannata keessatti wal gaggaafatu.
которые в садах будут расспрашивать
они ће се у рајским баштама распитивати
Hao watakuwa katika Mabustani, wawe wanaulizana
De ska vistas i trädgårdar, och där ska de fråga varandra
(Onlar) cennetlerdedirler. Birbirlerine sorarlar.
کہ وه بہشتوں میں (بیٹھے ہوئے) گناه گاروں سے.
Show context
The verses around this oneSource fact
shown so it's never read alone
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin bimaa kasabat raheenah
DIN 31635kullu nafsin bimā kasabat rahīnatun
The translators word this verse differently
Every soul is hostage to what it has earned.
Every soul is a pledge for its own deeds
Every soul is pledged for what it earns
For its own works lieth every soul in pledge
Every soul is given in pledge for that which it shall have wrought
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa ashaaba l-yameen
DIN 31635ʾillā ʾaṣḥāba l-yamīni
The translators word this verse differently
Except for those on the Right.
Save those who will stand on the right hand
except the fellows of the right
But they of God's right hand
Except the companions of the right hand
74:40 — the verse above
عَنِ ٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-mujrimeen
DIN 31635ʿani l-muǧrimīna
The translators word this verse differently
About the guilty.
Concerning the guilty
about the sinners
shall ask of the wicked
concerning the wicked
مَا سَلَكَكُمْ فِى سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa salakakum fee saqar
DIN 31635mā salakakum fī saqara
The translators word this verse differently
"What drove you into Saqar?"
What hath brought you to this burning
What drove you into hell-fire
What hath cast you into Hell-fire
and shall also ask the wicked themselves, saying, what hath brought you into hell
74:41
Why this passage is in the study finding 41
عَنِ ٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-mujrimeen
DIN 31635ʿani l-muǧrimīna
The translators word this verse differently
About the guilty.
Compare translations (4)
Concerning the guilty
about the sinners
shall ask of the wicked
concerning the wicked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për keqbërësit:
অপরাধীদের সম্পর্কে,
o prestupnicima.
o prestupnicima.
fii bonɓe ɓeen.
დამნაშავეთა (ურწმუნოთა) შესახებ.
nach den Übeltätern:
Σχετικά με τους εγκληματίες (άπιστους), (και θα τους λένε):
अपराधियों के बारे में।
ai criminali:
41. (Ir jie sakys): apie Al-Mudžrimūn (politeistus, nusikaltėlius, netikinčiuosius).
Yakkamtoota irraa (wal gaafatu).
о преступных:
о неверницима.
Habari za wakosefu:
om de obotfärdiga syndarna:
Suçlulardan.
سوال کرتے ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa ashaaba l-yameen
DIN 31635ʾillā ʾaṣḥāba l-yamīni
The translators word this verse differently
Except for those on the Right.
Save those who will stand on the right hand
except the fellows of the right
But they of God's right hand
Except the companions of the right hand
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannaatin yatasaa'aloon
DIN 31635fī ǧannātin yatasāʾalūna
The translators word this verse differently
In Gardens, inquiring.
In gardens they will ask one another
in gardens shall they ask each other
In their gardens
who shall dwell in gardens, and shall ask one another questions
74:41 — the verse above
مَا سَلَكَكُمْ فِى سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa salakakum fee saqar
DIN 31635mā salakakum fī saqara
The translators word this verse differently
"What drove you into Saqar?"
What hath brought you to this burning
What drove you into hell-fire
What hath cast you into Hell-fire
and shall also ask the wicked themselves, saying, what hath brought you into hell
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo lam naku mina l-musalleen
DIN 31635qālū lam naku mina l-muṣallīna
They will say, "We were not of those who prayed.
They will answer: We were not of those who prayed
They shall say, 'We weren't of those who prayed
They will say, "We were not of those who prayed
They shall answer, we were not of those who were constant at prayer
74:42
Why this passage is in the study finding 42
مَا سَلَكَكُمْ فِى سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa salakakum fee saqar
DIN 31635mā salakakum fī saqara
The translators word this verse differently
"What drove you into Saqar?"
Compare translations (4)
What hath brought you to this burning
What drove you into hell-fire
What hath cast you into Hell-fire
and shall also ask the wicked themselves, saying, what hath brought you into hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Çfarë ju solli në Zjarrin flakërues?"
কিসে তোমাদেরকে ‘সাকার’-এ (জাহান্নামে) প্রবেশ করালো?
“Šta vas je u Sekar dovelo?”
“Što vas je u Sekar dovelo?”
"ko hoɗum naatni on Saqara?"
რამ ჩაგაგდოთ საყარში?
„Was hat euch in Saqar geführt?“
«Τι σας εισήγαγε στη Σάκαρ (Κόλαση);»
तुम्हें किस चीज़ ने जहन्नम में डाला?
»Cosa vi portò all’Inferno?»
42. (ir klausinės jų): „Kas įvedė jus į Sakar (Pragarą)? “
"Maaltu Saqar keessa isin seensise?" (kaafirootaan jedhan).
«Что привело вас в Преисподнюю?»
„Шта вас је довело у Секар?“
Ni nini kilichokupelekeni Motoni?
”Vad var det som ledde er till Saqar?”
“Sizi Sekara/Cehennem'e sokan nedir?''
تمہیں دوزخ میں کس چیز نے ڈاﻻ.
Show context
The verses around this oneSource fact
shown so it's never read alone
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee jannaatin yatasaa'aloon
DIN 31635fī ǧannātin yatasāʾalūna
The translators word this verse differently
In Gardens, inquiring.
In gardens they will ask one another
in gardens shall they ask each other
In their gardens
who shall dwell in gardens, and shall ask one another questions
عَنِ ٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-mujrimeen
DIN 31635ʿani l-muǧrimīna
The translators word this verse differently
About the guilty.
Concerning the guilty
about the sinners
shall ask of the wicked
concerning the wicked
74:42 — the verse above
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo lam naku mina l-musalleen
DIN 31635qālū lam naku mina l-muṣallīna
They will say, "We were not of those who prayed.
They will answer: We were not of those who prayed
They shall say, 'We weren't of those who prayed
They will say, "We were not of those who prayed
They shall answer, we were not of those who were constant at prayer
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam naku nut'imu l-miskeen
DIN 31635walam naku nuṭʿimu l-miskīna
Nor did we feed the destitute.
Nor did we feed the wretched
we didn't feed the poor
And we were not of those who fed the poor
neither did we feed the poor
74:43
Why this passage is in the study finding 43
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo lam naku mina l-musalleen
DIN 31635qālū lam naku mina l-muṣallīna
They will say, "We were not of those who prayed.
Compare translations (4)
They will answer: We were not of those who prayed
They shall say, 'We weren't of those who prayed
They will say, "We were not of those who prayed
They shall answer, we were not of those who were constant at prayer
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të thonë: “Nuk ishim prej atyre që faleshin,
তারা বলবে: ‘(দুনিয়ার জীবনে) আমরা সালাত আদায়কারীদের অন্তর্ভুক্ত ছিলাম না।’
“Nismo”, reći će, “bili od onih koji su klanjali
“Nismo”, reći će, “bili od onih koji su klanjali
Ɓen mbi'a: "Min njeyanooka e juulooɓe ɓeen.
იტყვიან: «არ ვიყავით მლოცველთაგანნი.
Sie werden sagen: „Wir gehörten nicht zu den Betenden,
Εκείνοι θα πουν: «Δεν ήμασταν από τους προσευχητές,
वे कहेंगे : हम नमाज़ पढ़ने वालों में से न थे।
Diranno: «Non eravamo tra quelli che pregano,
43. Jie sakys: „Mes nebuvom iš tų, kurie meldėsi,
Ni jedhan: "nuti warra salaatan irraa hin turre.
Они скажут: «Мы не были из числа совершающих молитву,
„Нисмо“, рећи ће, „били од оних који су молитву обављали.
Waseme: Hatukuwa miongoni mwa waliokuwa wakisali.
Då svarar de: ”Vi brukade inte förrätta bönen
Onlar derler ki; "Biz namaz kılan kimseler değildik."
وه جواب دیں گے کہ ہم نمازی نہ تھے.
Show context
The verses around this oneSource fact
shown so it's never read alone
عَنِ ٱلْمُجْرِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'ani l-mujrimeen
DIN 31635ʿani l-muǧrimīna
The translators word this verse differently
About the guilty.
Concerning the guilty
about the sinners
shall ask of the wicked
concerning the wicked
مَا سَلَكَكُمْ فِى سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa salakakum fee saqar
DIN 31635mā salakakum fī saqara
The translators word this verse differently
"What drove you into Saqar?"
What hath brought you to this burning
What drove you into hell-fire
What hath cast you into Hell-fire
and shall also ask the wicked themselves, saying, what hath brought you into hell
74:43 — the verse above
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam naku nut'imu l-miskeen
DIN 31635walam naku nuṭʿimu l-miskīna
Nor did we feed the destitute.
Nor did we feed the wretched
we didn't feed the poor
And we were not of those who fed the poor
neither did we feed the poor
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nakhoodu ma'a l-khaa'ideen
DIN 31635wakunnā naḫūḍu maʿa l-ḫāʾiḍīna
The translators word this verse differently
And we used to indulge with those who indulge.
We used to wade (in vain dispute) with (all) waders
but we did plunge into discussion with those who plunged
And we plunged into vain disputes with vain disputers
and we waded in vain disputes, with the fallacious reasoners
74:44
Why this passage is in the study finding 44
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam naku nut'imu l-miskeen
DIN 31635walam naku nuṭʿimu l-miskīna
Nor did we feed the destitute.
Compare translations (4)
Nor did we feed the wretched
we didn't feed the poor
And we were not of those who fed the poor
neither did we feed the poor
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
as i ushqenim të varfrit,
‘আর আমরা অভাবগ্রস্তকে খাবার দিতাম না।’
niti smo siromahe hranili.
niti smo siromahe hranili.
min njeyanooka kadi e ñamminooɓe miskimɓe ɓeen.
და არ ვკვებავდით ღატაკთ
und wir pflegten nicht den Bedürftigen zu speisen,
Ούτε ταΐζαμε τους ενδεείς,
और न हम निर्धन को खाना खिलाते थे।
e non nutrivamo i poveri,
44. nei mes maitindavome vargingąjį,
Hiyyeeyyii kan nyaachifnus hin turre;
и не кормили бедняка,
нити смо хранили сиромашне.
Wala hatukuwa tukiwalisha masikini.
och vi gav inte de fattiga att äta.
“Yoksulları da doyurmazdık.''
نہ مسکینوں کو کھانا کھلاتے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا سَلَكَكُمْ فِى سَقَرَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa salakakum fee saqar
DIN 31635mā salakakum fī saqara
The translators word this verse differently
"What drove you into Saqar?"
What hath brought you to this burning
What drove you into hell-fire
What hath cast you into Hell-fire
and shall also ask the wicked themselves, saying, what hath brought you into hell
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo lam naku mina l-musalleen
DIN 31635qālū lam naku mina l-muṣallīna
They will say, "We were not of those who prayed.
They will answer: We were not of those who prayed
They shall say, 'We weren't of those who prayed
They will say, "We were not of those who prayed
They shall answer, we were not of those who were constant at prayer
74:44 — the verse above
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nakhoodu ma'a l-khaa'ideen
DIN 31635wakunnā naḫūḍu maʿa l-ḫāʾiḍīna
The translators word this verse differently
And we used to indulge with those who indulge.
We used to wade (in vain dispute) with (all) waders
but we did plunge into discussion with those who plunged
And we plunged into vain disputes with vain disputers
and we waded in vain disputes, with the fallacious reasoners
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nukadhdhibu biyawmi d-deen
DIN 31635wakunnā nukaḏḏibu biyawmi d-dīni
And we used to deny the Day of Judgment.
And we used to deny the Day of Judgment
and we called the judgment day a lie
And we rejected as a lie, the day of reckoning
and we denied the day of judgment
74:45
Why this passage is in the study finding 45
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nakhoodu ma'a l-khaa'ideen
DIN 31635wakunnā naḫūḍu maʿa l-ḫāʾiḍīna
The translators word this verse differently
And we used to indulge with those who indulge.
Compare translations (4)
We used to wade (in vain dispute) with (all) waders
but we did plunge into discussion with those who plunged
And we plunged into vain disputes with vain disputers
and we waded in vain disputes, with the fallacious reasoners
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
llomotisnim me ata që llomotisnin
‘আর আমরা (সত্যের বিরুদ্ধে) অনর্থক আলাপকারীদের সাথে মগ্ন থাকতাম।’
I u besposlice smo se sa besposlenjacima upuštali,
I u besposlice smo se sa besposlenjacima upuštali,
Hari min jumpidatno kadi e jumpooɓe ɓeen.
და ჩვენ ვიხრჩობოდით (ურწმუნოებაში, დაცინვაში, ცრუ სიტყვებში) მათთან, ვინც იხრჩობოდა,
und wir pflegten auf schweifende Reden mit denjenigen einzugehen, die solche führten,
Και μιλούσαμε στην πλάνη μαζί μ' εκείνους που μιλούσανε σ' αυτή,
और हम बेहूदा बहस करने वालों के साथ मिलकर व्यर्थ बहस किया करते थे।
e vagavamo tra i vagabondi
45. ir mes įsitraukdavome į tuščias kalbas su tais, kurie (tuo) užsiimdavo,
Warra (oduun) (hamtuu) keessa seenu wajjin seenaa turre;
и предавались пустословию вместе с предающимися,
И у беспослице смо се упуштали са беспослењацима,
Na tulikuwa tukizama pamoja na waliozama katika maovu.
Vi kastade oss in i meningslösa diskussioner med andra
"(Batıla) Dalanlarla beraber biz de dalıp gitmiştik."
اور ہم بحﺚ کرنے والے (انکاریوں) کا ساتھ دے کر بحﺚ مباحثہ میں مشغول رہا کرتے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo lam naku mina l-musalleen
DIN 31635qālū lam naku mina l-muṣallīna
They will say, "We were not of those who prayed.
They will answer: We were not of those who prayed
They shall say, 'We weren't of those who prayed
They will say, "We were not of those who prayed
They shall answer, we were not of those who were constant at prayer
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam naku nut'imu l-miskeen
DIN 31635walam naku nuṭʿimu l-miskīna
Nor did we feed the destitute.
Nor did we feed the wretched
we didn't feed the poor
And we were not of those who fed the poor
neither did we feed the poor
74:45 — the verse above
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nukadhdhibu biyawmi d-deen
DIN 31635wakunnā nukaḏḏibu biyawmi d-dīni
And we used to deny the Day of Judgment.
And we used to deny the Day of Judgment
and we called the judgment day a lie
And we rejected as a lie, the day of reckoning
and we denied the day of judgment
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa ataanaa l-yaqeen
DIN 31635ḥattā ʾatānā l-yaqīnu
The translators word this verse differently
Until the Inevitable came upon us."
Till the Inevitable came unto us
until the certainty did come to us
Till the certainty came upon us
until death overtook us
74:46
Why this passage is in the study finding 46
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nukadhdhibu biyawmi d-deen
DIN 31635wakunnā nukaḏḏibu biyawmi d-dīni
And we used to deny the Day of Judgment.
Compare translations (4)
And we used to deny the Day of Judgment
and we called the judgment day a lie
And we rejected as a lie, the day of reckoning
and we denied the day of judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe e përgënjeshtronim Ditën e Gjykimit
‘আর আমরা প্রতিদান দিবসকে অস্বীকার করতাম।’
i Sudnji dan smo poricali,
i Sudnji dan smo poricali,
Hari kadi min njeddatno fii ñalaande njoɓdi ndeen.
და ცრუდ მივიჩნევდით სამსჯავროს დღეს,
und wir pflegten den Tag des Gerichts für Lüge zu erklären
Και διαψεύδαμε την Ημέρα της Κρίσεως,
और हम बदले के दिन को झुठलाया करते थे।
e negavamo il Giorno del Giudizio
46. ir mes neigdavome Atpildo Dieną
Guyyaa galataa kan sobsiifnu turre;
и считали ложью День Суда,
и Судњи дан смо порицали,
Na tulikuwa tukiikanusha Siku ya Malipo.
och förnekade domedagens verklighet,
“Hesap gününü de yalanlıyorduk.''
اور روز جزا کو جھٹلاتے تھے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walam naku nut'imu l-miskeen
DIN 31635walam naku nuṭʿimu l-miskīna
Nor did we feed the destitute.
Nor did we feed the wretched
we didn't feed the poor
And we were not of those who fed the poor
neither did we feed the poor
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nakhoodu ma'a l-khaa'ideen
DIN 31635wakunnā naḫūḍu maʿa l-ḫāʾiḍīna
The translators word this verse differently
And we used to indulge with those who indulge.
We used to wade (in vain dispute) with (all) waders
but we did plunge into discussion with those who plunged
And we plunged into vain disputes with vain disputers
and we waded in vain disputes, with the fallacious reasoners
74:46 — the verse above
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa ataanaa l-yaqeen
DIN 31635ḥattā ʾatānā l-yaqīnu
The translators word this verse differently
Until the Inevitable came upon us."
Till the Inevitable came unto us
until the certainty did come to us
Till the certainty came upon us
until death overtook us
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa tanfa'uhum shafaa'atu sh-shaafi'een
DIN 31635famā tanfaʿuhum šafāʿatu š-šāfiʿīna
But the intercession of intercessors will not help them.
The mediation of no mediators will avail them then
But there shall not profit them the intercession of the intercessors
And intercession of the interceders shall not avail them
And the intercession of the interceders shall not avail them
74:47
Why this passage is in the study finding 47
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa ataanaa l-yaqeen
DIN 31635ḥattā ʾatānā l-yaqīnu
The translators word this verse differently
Until the Inevitable came upon us."
Compare translations (4)
Till the Inevitable came unto us
until the certainty did come to us
Till the certainty came upon us
until death overtook us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
derisa na erdhi vdekja."
‘অবশেষে (এ অবস্থায়ই) আমাদের কাছে মৃত্যু আগমন করলো।’
sve dok nam smrt nije došla.”
sve dok nam smrt nije došla.”
Haa [maayde] yananaande ndeen arani min".
სანამ არ გვეწვია უეჭველი (სიკვდილი)».
bis die Gewissheit (also der Tod) zu uns kam.
Μέχρι που ήρθε σε μας το βέβαιο (ο θάνατος).»
यहाँ तक कि मौत हमारे पास आ गई।
finché ci prese la morte.»
47. tol, kol mus pasiekė tikrumas (t. y. mirtis).“
Hanga (duuti) mirkanaayaan nutti dhufutti (haala kana irra turre)" (jedhan).
пока к нам не пришла несомненность».
све док нам смрт није дошла.“
Mpaka yakini (yaani mauti) ilipotufikia.
tills [dödens] visshet nådde oss.”
“Nihayet ölüm bize gelip çatıncaya dek.''
یہاں تک کہ ہمیں موت آگئی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nakhoodu ma'a l-khaa'ideen
DIN 31635wakunnā naḫūḍu maʿa l-ḫāʾiḍīna
The translators word this verse differently
And we used to indulge with those who indulge.
We used to wade (in vain dispute) with (all) waders
but we did plunge into discussion with those who plunged
And we plunged into vain disputes with vain disputers
and we waded in vain disputes, with the fallacious reasoners
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nukadhdhibu biyawmi d-deen
DIN 31635wakunnā nukaḏḏibu biyawmi d-dīni
And we used to deny the Day of Judgment.
And we used to deny the Day of Judgment
and we called the judgment day a lie
And we rejected as a lie, the day of reckoning
and we denied the day of judgment
74:47 — the verse above
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa tanfa'uhum shafaa'atu sh-shaafi'een
DIN 31635famā tanfaʿuhum šafāʿatu š-šāfiʿīna
But the intercession of intercessors will not help them.
The mediation of no mediators will avail them then
But there shall not profit them the intercession of the intercessors
And intercession of the interceders shall not avail them
And the intercession of the interceders shall not avail them
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa lahum 'ani t-tadhkirati mu'rideen
DIN 31635famā lahum ʿani t-taḏkirati muʿriḍīna
The translators word this verse differently
Why are they turning away from the Reminder?
Why now turn they away from the Admonishment
What ailed them that they turned away from the memorial
Then what hath come to them that they turn aside from the Warning
What aileth them, therefore, that they turn aside from the admonition of the Koran
74:48
Why this passage is in the study finding 48
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa tanfa'uhum shafaa'atu sh-shaafi'een
DIN 31635famā tanfaʿuhum šafāʿatu š-šāfiʿīna
But the intercession of intercessors will not help them.
Compare translations (4)
The mediation of no mediators will avail them then
But there shall not profit them the intercession of the intercessors
And intercession of the interceders shall not avail them
And the intercession of the interceders shall not avail them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, atyre nuk do t’u bëjë dobi ndërmjetësimi i atyre që ndërmjetësojnë.
ফলে (কিয়ামত দিবসে) সুপারিশকারীদের সুপারিশ তাদের কোন উপকারে আসবে না।
Njima posredovanje posrednika neće koristiti.
Njima posredovanje posrednika neće koristiti.
Nafataaɓe tefnoore tefntooɓe.
და არ წაადგებათ მათ შუამდგომელთა შუამდგომლობა.
So nützt ihnen die Fürsprache der Fürsprecher nicht.
Κι έτσι, δεν θα τους ωφελήσει καμία μεσολάβηση από μεσολαβητές.
तो उन्हें सिफ़ारिश करने वालों की सिफ़ारिश लाभ नहीं देगी।[13]
L’intercessione degli intercessori sarà per loro inutile!
48. Tad nesuteiks jiems naudos (jokių) tarpininkų užtarimas.
Jaarsummaan (araarri) warra araarsanii isaan hin fayyaddu.
Но заступничество заступников не принесёт им пользы.
Њима неће да користи посредовање посредника.
Basi hautawafaa kitu uombezi wa waombezi.
Så nu ska ingen medlares förbön hjälpa dem.
Artık şefaat edenlerin şefaatleri onlara yarar sağlamaz.
پس انہیں سفارش کرنے والوں کی سفارش نفع نہ دے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakunnaa nukadhdhibu biyawmi d-deen
DIN 31635wakunnā nukaḏḏibu biyawmi d-dīni
And we used to deny the Day of Judgment.
And we used to deny the Day of Judgment
and we called the judgment day a lie
And we rejected as a lie, the day of reckoning
and we denied the day of judgment
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa ataanaa l-yaqeen
DIN 31635ḥattā ʾatānā l-yaqīnu
The translators word this verse differently
Until the Inevitable came upon us."
Till the Inevitable came unto us
until the certainty did come to us
Till the certainty came upon us
until death overtook us
74:48 — the verse above
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa lahum 'ani t-tadhkirati mu'rideen
DIN 31635famā lahum ʿani t-taḏkirati muʿriḍīna
The translators word this verse differently
Why are they turning away from the Reminder?
Why now turn they away from the Admonishment
What ailed them that they turned away from the memorial
Then what hath come to them that they turn aside from the Warning
What aileth them, therefore, that they turn aside from the admonition of the Koran
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ka'annahum humurun mustanfirah
DIN 31635kaʾannahum ḥumurun mustanfiratun
As though they were panicked donkeys.
As they were frightened asses
as though they were timid asses
As if they were affrighted asses
as though they were timorous asses
74:49
Why this passage is in the study finding 49
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa lahum 'ani t-tadhkirati mu'rideen
DIN 31635famā lahum ʿani t-taḏkirati muʿriḍīna
The translators word this verse differently
Why are they turning away from the Reminder?
Compare translations (4)
Why now turn they away from the Admonishment
What ailed them that they turned away from the memorial
Then what hath come to them that they turn aside from the Warning
What aileth them, therefore, that they turn aside from the admonition of the Koran
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, çfarë kanë që largohen nga kjo këshillë,
অতঃপর তাদের কী হয়েছে যে, তারা উপদেশ বাণী আল-কুরআন হতে বিমুখ রয়েছে?
Pa zašto se oni okreću od opomene?
Pa zašto se oni okreću od opomene?
Hol ko waɗi ɓe sirkuɓe na ɗuurno alquraana.
რა ემართებათ, რომ ზურგს აქცევენ შეგონებას?
Was ist denn mit ihnen, dass sie sich von der Ermahnung abwenden,
Τι συμβαίνει μ’ αυτούς (τους άπιστους), πώς απομακρύνονται από τη νουθέτηση (το Κορ’άν);
तो उन्हें क्या हो गया है कि उपदेश से मुँह फेर रहे हैं?
Perché sono sordi all’Avvertimento
49. Tad, kas yra jiems, kad jie nuo Priminimo nusigręžia,
Maaltu isaaniif jiraayi gorsa (Qur'aanaa) irraa gara galoo ta'u?
Что же с ними, что они отворачиваются от напоминания,
Па зашто се они окрећу од опомене?
Basi wana nini hata wanapuuza onyo hili?
Vad är det då som får dem att vända sig bort från påminnelsen
Öyleyse onlara ne oluyor da öğütten yüz çeviriyorlar?
انہیں کیا ہو گیا ہے؟ کہ نصیحت سے منھ موڑ رہے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hattaa ataanaa l-yaqeen
DIN 31635ḥattā ʾatānā l-yaqīnu
The translators word this verse differently
Until the Inevitable came upon us."
Till the Inevitable came unto us
until the certainty did come to us
Till the certainty came upon us
until death overtook us
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa tanfa'uhum shafaa'atu sh-shaafi'een
DIN 31635famā tanfaʿuhum šafāʿatu š-šāfiʿīna
But the intercession of intercessors will not help them.
The mediation of no mediators will avail them then
But there shall not profit them the intercession of the intercessors
And intercession of the interceders shall not avail them
And the intercession of the interceders shall not avail them
74:49 — the verse above
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ka'annahum humurun mustanfirah
DIN 31635kaʾannahum ḥumurun mustanfiratun
As though they were panicked donkeys.
As they were frightened asses
as though they were timid asses
As if they were affrighted asses
as though they were timorous asses
فَرَّتْ مِن قَسْوَرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)farrat min qaswarah
DIN 31635farrat min qaswaratin
Fleeing from a lion?
Fleeing from a lion
fleeing from a lion
fleeing from a lion
flying from a lion
74:50
Why this passage is in the study finding 50
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ka'annahum humurun mustanfirah
DIN 31635kaʾannahum ḥumurun mustanfiratun
As though they were panicked donkeys.
Compare translations (4)
As they were frightened asses
as though they were timid asses
As if they were affrighted asses
as though they were timorous asses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si të ishin gomarë të egër fort të trembur
তারা (আল-কুরআন থেকে পলায়নে) যেন ভীত-সন্ত্রস্ত পলায়নকারী বন্য গাধা।
Kao da su divlji magarci preplašeni
Kao da su divlji magarci preplašeni
Hoɓe mba'i e bamɗi laawatooɗi na ndoga.
თითქოს შეშინებული (ველური) ვირები იყვნენ,
als wären sie aufgeschreckte Wildesel,
(Απομακρύνονται) σαν να ήταν (τρομαγμένα), άγρια γαϊδούρια.
जैसे वे सख़्त बिदकने वाले गधे हैं।
come asini in fuga,
50. lyg būtų jie išgąsdinti asilai,
(Yeroo akeekkachiisa Rabbii irraa dheessan) akka harree diidoo dammaqanii (gugatanii) fakkaatu.
словно пугливые дикие ослы,
Као да су дивљи магарци преплашени
Kana kwamba wao ni mapunda waliotimuliwa.
som vettskrämda vildåsnor
Onlar adeta ürkütülmüş yaban eşekleri gibidir.
گویا کہ وه بِدکے ہوئے گدھے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa tanfa'uhum shafaa'atu sh-shaafi'een
DIN 31635famā tanfaʿuhum šafāʿatu š-šāfiʿīna
But the intercession of intercessors will not help them.
The mediation of no mediators will avail them then
But there shall not profit them the intercession of the intercessors
And intercession of the interceders shall not avail them
And the intercession of the interceders shall not avail them
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa lahum 'ani t-tadhkirati mu'rideen
DIN 31635famā lahum ʿani t-taḏkirati muʿriḍīna
The translators word this verse differently
Why are they turning away from the Reminder?
Why now turn they away from the Admonishment
What ailed them that they turned away from the memorial
Then what hath come to them that they turn aside from the Warning
What aileth them, therefore, that they turn aside from the admonition of the Koran
74:50 — the verse above
فَرَّتْ مِن قَسْوَرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)farrat min qaswarah
DIN 31635farrat min qaswaratin
Fleeing from a lion?
Fleeing from a lion
fleeing from a lion
fleeing from a lion
flying from a lion
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal yureedu kullu mri'in minhum an yu'taa suhufan munashsharah
DIN 31635bal yurīdu kullu mriʾin minhum ʾan yuʾtā ṣuḥufan munaššaratan
The translators word this verse differently
Yet every one of them desires to be given scrolls unrolled.
Nay, but everyone of them desireth that he should be given open pages (from Allah)
Nay, every man of them wished that he might have given him books spread open
And every one of them would fain have open pages given to him out of Heaven
But every man among them desireth that he may have expanded scrolls delivered to him from God
74:51
Why this passage is in the study finding 51
فَرَّتْ مِن قَسْوَرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)farrat min qaswarah
DIN 31635farrat min qaswaratin
Fleeing from a lion?
Compare translations (4)
Fleeing from a lion
fleeing from a lion
fleeing from a lion
flying from a lion
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që ikin prej luanit?!
যারা সিংহের ভয়ে পলায়ন করেছে।
pobjegli od lavova!
pobjegli od lavova!
Dogatɗi mbaroodi.
რომელებიც გაიქცნენ ლომისგან,
die vor einem Löwen fliehen?
Που τρέχουν να ξεφύγουν από ένα λιοντάρι.
जो शेर से भागे हैं।
che fuggono da un leone!
51. bėgantys nuo liūto?
Leenca irraa kan dheessan.
бегущие от льва?
који беже од лавова!
Wanaomkimbia simba!
som flyr från ett lejon?
Aslandan ürküp, kaçan.
جو شیر سے بھاگے ہوں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa lahum 'ani t-tadhkirati mu'rideen
DIN 31635famā lahum ʿani t-taḏkirati muʿriḍīna
The translators word this verse differently
Why are they turning away from the Reminder?
Why now turn they away from the Admonishment
What ailed them that they turned away from the memorial
Then what hath come to them that they turn aside from the Warning
What aileth them, therefore, that they turn aside from the admonition of the Koran
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ka'annahum humurun mustanfirah
DIN 31635kaʾannahum ḥumurun mustanfiratun
As though they were panicked donkeys.
As they were frightened asses
as though they were timid asses
As if they were affrighted asses
as though they were timorous asses
74:51 — the verse above
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal yureedu kullu mri'in minhum an yu'taa suhufan munashsharah
DIN 31635bal yurīdu kullu mriʾin minhum ʾan yuʾtā ṣuḥufan munaššaratan
The translators word this verse differently
Yet every one of them desires to be given scrolls unrolled.
Nay, but everyone of them desireth that he should be given open pages (from Allah)
Nay, every man of them wished that he might have given him books spread open
And every one of them would fain have open pages given to him out of Heaven
But every man among them desireth that he may have expanded scrolls delivered to him from God
كَلَّا بَل لَّا يَخَافُونَ ٱلْـَٔاخِرَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa bal laa yakhaafoona l-'aakhirah
DIN 31635kallā bal lā yaḫāfūna l-ʾāḫirata
No indeed! But they do not fear the Hereafter.
Nay, verily. They fear not the Hereafter
Nay, but they did not fear the hereafter
It shall not be. They fear not the life to come
By no means. They fear not the life to come
74:52
Why this passage is in the study finding 52
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal yureedu kullu mri'in minhum an yu'taa suhufan munashsharah
DIN 31635bal yurīdu kullu mriʾin minhum ʾan yuʾtā ṣuḥufan munaššaratan
The translators word this verse differently
Yet every one of them desires to be given scrolls unrolled.
Compare translations (4)
Nay, but everyone of them desireth that he should be given open pages (from Allah)
Nay, every man of them wished that he might have given him books spread open
And every one of them would fain have open pages given to him out of Heaven
But every man among them desireth that he may have expanded scrolls delivered to him from God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, secili prej tyre dëshiron t’i sillen fletë të hapura (nga qielli).
বরং তাদের মধ্যকার প্রত্যেক (মুশরিক) ব্যক্তিই কামনা করে যে, তাকে উন্মুক্ত গ্রন্থ প্রদান করা হোক।(৫)
Naprotiv, svaki bi čovjek među njima htio da mu se daju listovi rašireni.
Naprotiv, svaki bi čovjek među njima htio da mu se daju listovi rašireni.
Gooto e mu'en fof na faala totteede ɗeri caraaɗi.
მაგრამ პირიქით! თითოეულ მათგანს [ამ მრავალღმერთიანთაგან] სურს, რომ მას მიეცეს (ალლაჰისგან) გაშლილი გრაგნილები (როგორც ჩამოუვლინა მუჰამმადს).
Vielmehr will jedermann von ihnen, dass ihm aufgeschlagene Blätter gebracht werden.
Στ' αλήθεια, ο καθένας απ’ αυτούς θέλει (από πείσμα και αλαζονεία) να του δοθούν ανοιχτές γραφές (από τον Αλλάχ, που να τον διατάζουν να ακολουθήσει τον Μωχάμμαντ, ενώ τους στάλθηκε ήδη το Κορ’άν. Και ο Αλλάχ επιλέγει τους Αγγελιαφόρους Του, στους οποίους στέλνει τα Βιβλία Του).
बल्कि उनमें से प्रत्येक व्यक्ति चाहता है कि उसे खुली पुस्तकें[14] दी जाएँ।
In verità ognuno di loro vuole che gli siano date pagine aperte!
52. Tikrai, kiekvienas asmuo iš jų tarpo trokšta, kad jam būtų buvę suteikti Raštai, išskleisti (ateinantys iš Allaho su užrašymu, kad islamas yra teisinga religija ir kad Muchammedas ﷺ atėjo su tiesa iš Allaho, dangų ir žemės Viešpaties).
Inumaa namni isaan irraa ta'e hundi kitaabota banamoo kennamuu fedha.
Нет, напротив! Каждый из них желает, чтобы ему были вручены развёрнутые свитки.
Напротив, сваки би човек међу њима хтео да му се дају раширени листови.
Ati kila mmoja katika wao anataka apewe nyaraka zilizofunuliwa.
Var och en av dem vill i stället få en alldeles egen [uppenbarad] skrift utbredd framför sig.
Hayır; her biri önüne açılıvermiş sahifeler verilmesini ister.
بلکہ ان میں سے ہر شخص چاہتا ہے کہ اسے کھلی ہوئی کتابیں دی جائیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ka'annahum humurun mustanfirah
DIN 31635kaʾannahum ḥumurun mustanfiratun
As though they were panicked donkeys.
As they were frightened asses
as though they were timid asses
As if they were affrighted asses
as though they were timorous asses
فَرَّتْ مِن قَسْوَرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)farrat min qaswarah
DIN 31635farrat min qaswaratin
Fleeing from a lion?
Fleeing from a lion
fleeing from a lion
fleeing from a lion
flying from a lion
74:52 — the verse above
كَلَّا بَل لَّا يَخَافُونَ ٱلْـَٔاخِرَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa bal laa yakhaafoona l-'aakhirah
DIN 31635kallā bal lā yaḫāfūna l-ʾāḫirata
No indeed! But they do not fear the Hereafter.
Nay, verily. They fear not the Hereafter
Nay, but they did not fear the hereafter
It shall not be. They fear not the life to come
By no means. They fear not the life to come
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu tadhkirah
DIN 31635kallā ʾinnahu taḏkiratun
The translators word this verse differently
Nevertheless, it is a reminder.
Nay, verily. Lo! this is an Admonishment
Nay, it is a memorial
It shall not be. For this Koran is warning enough
By no means: Verily this is a sufficient warning
74:53
Why this passage is in the study finding 53
كَلَّا بَل لَّا يَخَافُونَ ٱلْـَٔاخِرَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa bal laa yakhaafoona l-'aakhirah
DIN 31635kallā bal lā yaḫāfūna l-ʾāḫirata
No indeed! But they do not fear the Hereafter.
Compare translations (4)
Nay, verily. They fear not the Hereafter
Nay, but they did not fear the hereafter
It shall not be. They fear not the life to come
By no means. They fear not the life to come
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo, por ata nuk i frikësohen jetës tjetër.
কখনও নয়! বরং তারা আখিরাতকে ভয় করে না।
Nikada, jer oni se onoga svijeta ne plaše!
Nikada, jer oni se onoga svijeta ne plaše!
Alah woni koɓe kulaani La'akara.
არა! მათ არ ეშინიათ იმქვეყნიური ცხოვრების.
Keineswegs! Vielmehr fürchten sie nicht das Jenseits.
Όχι (δεν είναι όπως ισχυρίστηκαν)! Αλλά (η αλήθεια είναι ότι) δεν φοβούνται τη Μέλλουσα Ζωή (ούτε πιστεύουν σ' αυτή).
ऐसा कदापि नहीं हो सकता, बल्कि वे आख़िरत से नहीं डरते।
No. Invece loro non temono l’Aldilà!
53. Ne, nebijo jie Amžinybės!
Haadhoowwamanii (hin kennaman) isaan Aakhirumaayyuu hin sodaatanu.
Отнюдь! Нет, напротив! Они не боятся Последней жизни.
Никада, јер они се оног света не плаше!
Hasha! Kwani wao hawaiogopi Akhera?
Nej! De fruktar helt enkelt inte det kommande livet.
Asla! Doğrusu onlar ahiretten korkmuyorlar.
ہرگز ایسا نہیں (ہوسکتا بلکہ) یہ قیامت سے بے خوف ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَرَّتْ مِن قَسْوَرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)farrat min qaswarah
DIN 31635farrat min qaswaratin
Fleeing from a lion?
Fleeing from a lion
fleeing from a lion
fleeing from a lion
flying from a lion
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal yureedu kullu mri'in minhum an yu'taa suhufan munashsharah
DIN 31635bal yurīdu kullu mriʾin minhum ʾan yuʾtā ṣuḥufan munaššaratan
The translators word this verse differently
Yet every one of them desires to be given scrolls unrolled.
Nay, but everyone of them desireth that he should be given open pages (from Allah)
Nay, every man of them wished that he might have given him books spread open
And every one of them would fain have open pages given to him out of Heaven
But every man among them desireth that he may have expanded scrolls delivered to him from God
74:53 — the verse above
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu tadhkirah
DIN 31635kallā ʾinnahu taḏkiratun
The translators word this verse differently
Nevertheless, it is a reminder.
Nay, verily. Lo! this is an Admonishment
Nay, it is a memorial
It shall not be. For this Koran is warning enough
By no means: Verily this is a sufficient warning
فَمَن شَآءَ ذَكَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman shaa'a dhakarah
DIN 31635faman šāʾa ḏakarahu
The translators word this verse differently
So whoever wills, shall remember it.
So whosoever will may heed
and let him who will remember it
And whoso will, it warneth him
Whoso is willing to be warned, him shall it warn
74:54
Why this passage is in the study finding 54
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu tadhkirah
DIN 31635kallā ʾinnahu taḏkiratun
The translators word this verse differently
Nevertheless, it is a reminder.
Compare translations (4)
Nay, verily. Lo! this is an Admonishment
Nay, it is a memorial
It shall not be. For this Koran is warning enough
By no means: Verily this is a sufficient warning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ky (Kuran) është këshillë.
কখনো নয়! নিশ্চয় এ (আল-কুরআন) এক উপদেশবাণী।
Uistinu! Kur’an je opomena,
Uistinu! Kuran je opomena,
Ala ɗuum ko ciftanirgol.
არა! ჭეშმარიტად, იგი შეხსენებაა.
Keineswegs! Wahrlich, er (also der Quran) ist eine Erinnerung.
Όχι (το Κορ’άν δεν είναι μαγεία όπως ισχυρίστηκαν)! Στ’ αλήθεια, αυτό (το Κορ’άν) είναι μια Υπενθύμιση (και Νουθεσία),
हरगिज़ नहीं, निश्चय यह (क़ुरआन) एक उपदेश (याददेहानी) है।
No, in verità questo è un avvertimento:
54. Ne, iš tiesų, tai (t. y. Koranas) yra Priminimas.
haadhoowwamanii inni (Qur'aanni) gorsa.
Отнюдь! Воистину, это — напоминание.
Уистину! Кур'ан је опомена,
Hasha! Kwa hakika huu ni ukumbusho!
Men detta är förvisso en påminnelse.
Hayır! Şüphesiz o (Kur'an) ancak bir öğüttür.
سچی بات تو یہ ہے کہ یہ (قرآن) ایک نصیحت ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal yureedu kullu mri'in minhum an yu'taa suhufan munashsharah
DIN 31635bal yurīdu kullu mriʾin minhum ʾan yuʾtā ṣuḥufan munaššaratan
The translators word this verse differently
Yet every one of them desires to be given scrolls unrolled.
Nay, but everyone of them desireth that he should be given open pages (from Allah)
Nay, every man of them wished that he might have given him books spread open
And every one of them would fain have open pages given to him out of Heaven
But every man among them desireth that he may have expanded scrolls delivered to him from God
كَلَّا بَل لَّا يَخَافُونَ ٱلْـَٔاخِرَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa bal laa yakhaafoona l-'aakhirah
DIN 31635kallā bal lā yaḫāfūna l-ʾāḫirata
No indeed! But they do not fear the Hereafter.
Nay, verily. They fear not the Hereafter
Nay, but they did not fear the hereafter
It shall not be. They fear not the life to come
By no means. They fear not the life to come
74:54 — the verse above
فَمَن شَآءَ ذَكَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman shaa'a dhakarah
DIN 31635faman šāʾa ḏakarahu
The translators word this verse differently
So whoever wills, shall remember it.
So whosoever will may heed
and let him who will remember it
And whoso will, it warneth him
Whoso is willing to be warned, him shall it warn
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yadhkuroona illaa an yashaa'a llaahu huwa ahlu t-taqwaa wa'ahlu l-maghfirah
DIN 31635wamā yaḏkurūna ʾillā ʾan yašāʾa llāhu huwa ʾahlu t-taqwā waʾahlu l-maġfirati
The translators word this verse differently
But they will not remember, unless God wills. He is the Source of Righteousness, and the Source of Forgiveness.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy
but none will remember it except God please. He is most worthy of fear; and he is most worthy to forgive
But not unless God please, shall they be warned. Meet is He to be feared. Meet is forgiveness in Him
But they shall not be warned, unless God shall please. He is worthy to be feared; and he is inclined to forgiveness
74:55
Why this passage is in the study finding 55
فَمَن شَآءَ ذَكَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman shaa'a dhakarah
DIN 31635faman šāʾa ḏakarahu
The translators word this verse differently
So whoever wills, shall remember it.
Compare translations (4)
So whosoever will may heed
and let him who will remember it
And whoso will, it warneth him
Whoso is willing to be warned, him shall it warn
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu, kush të dojë, le të marrë mësim prej tij!
অতএব যার ইচ্ছা সে তা (আল-কুরআন) থেকে উপদেশ গ্রহণ করুক।
i ko hoće, na umu će ga imati,
i tko hoće, na umu će ga imati,
Ko kala paalaaɗo waactoraade o waactaroo mbo.
და ვისაც სურს, დაე, გაიხსენოს იგი (შეიგონოს ყურანის აიათები)
Wer nun will, gedenkt seiner.
Κι όποιος θέλει, τότε ας νουθετηθεί με αυτό (διαβάζοντάς το)!
अतः जो चाहे, उससे नसीहत प्राप्त करे।
chi vuole lo ricordi.
55. Tad kas nori, prisimins tai.
Nama fedheetu isaan gorfama.
И кто желает, тот помянет его.
и ко хоће, на уму ће да га има,
Basi anayetaka atakumbuka.
Så att den som vill må låta sig påminnas.
Artık dileyen kimse ondan öğüt alır.
اب جو چاہے اس سے نصیحت حاصل کرے.
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّا بَل لَّا يَخَافُونَ ٱلْـَٔاخِرَةَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa bal laa yakhaafoona l-'aakhirah
DIN 31635kallā bal lā yaḫāfūna l-ʾāḫirata
No indeed! But they do not fear the Hereafter.
Nay, verily. They fear not the Hereafter
Nay, but they did not fear the hereafter
It shall not be. They fear not the life to come
By no means. They fear not the life to come
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu tadhkirah
DIN 31635kallā ʾinnahu taḏkiratun
The translators word this verse differently
Nevertheless, it is a reminder.
Nay, verily. Lo! this is an Admonishment
Nay, it is a memorial
It shall not be. For this Koran is warning enough
By no means: Verily this is a sufficient warning
74:55 — the verse above
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yadhkuroona illaa an yashaa'a llaahu huwa ahlu t-taqwaa wa'ahlu l-maghfirah
DIN 31635wamā yaḏkurūna ʾillā ʾan yašāʾa llāhu huwa ʾahlu t-taqwā waʾahlu l-maġfirati
The translators word this verse differently
But they will not remember, unless God wills. He is the Source of Righteousness, and the Source of Forgiveness.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy
but none will remember it except God please. He is most worthy of fear; and he is most worthy to forgive
But not unless God please, shall they be warned. Meet is He to be feared. Meet is forgiveness in Him
But they shall not be warned, unless God shall please. He is worthy to be feared; and he is inclined to forgiveness
74:56
Why this passage is in the study finding 56
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yadhkuroona illaa an yashaa'a llaahu huwa ahlu t-taqwaa wa'ahlu l-maghfirah
DIN 31635wamā yaḏkurūna ʾillā ʾan yašāʾa llāhu huwa ʾahlu t-taqwā waʾahlu l-maġfirati
The translators word this verse differently
But they will not remember, unless God wills. He is the Source of Righteousness, and the Source of Forgiveness.
Compare translations (4)
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy
but none will remember it except God please. He is most worthy of fear; and he is most worthy to forgive
But not unless God please, shall they be warned. Meet is He to be feared. Meet is forgiveness in Him
But they shall not be warned, unless God shall please. He is worthy to be feared; and he is inclined to forgiveness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ata mund të marrin mësim vetëm nëse do Allahu. Vetëm Ai është i denjë që t'i kihet frikë dhe vetëm Ai është i Denjë për të falur.
আর আল্লাহ ইচ্ছা না করলে তারা (এ আল-কুরআন থেকে) উপদেশ গ্রহণ করবে না। তিনিই একমাত্র সেই সত্তা, যাঁকে ভয় করা উচিত এবং তিনিই ক্ষমা করার অধিকারী।
a na umu će ga imati samo ako Allah bude htio, On je jedini dostojan da Ga se boje i dostojan je da oprašta.
a na umu će ga imati samo ako Allah bude htio, On je jedini dostojan da Ga se boje i dostojan je da oprašta.
ɓe mbaactaaka si wona Alla na haaja, ko Kaŋko woni kaanduɗo e huleede ko Kaŋko woni kaanduɗo e yaafaade.
მაგრამ ისინი [ყურანს] არ გაიხსენებენ, თუ ალლაჰი ამას არ ისურვებს. (მართლაც, მხოლოდ) ის არის ის, (სასჯელის) ვისიც უნდა გვეშინოდეს, (და მხოლოდ ის არის ის), ვინც მიტევებას ანიჭებს!
Sie werden sich aber nicht ermahnen lassen, außer wenn Allah es will. Ihm gebührt die Furcht und Ihm gebührt die Vergebung.
Και δεν θα νουθετηθούν, εκτός αν θέλει ο Αλλάχ· Αυτός είναι που Του αρμόζει να φυλάσσονται όλοι οι δούλοι Του από την τιμωρία Του (υπακούοντας τις εντολές Του), κι Αυτός είναι ο Αρμόδιος να συγχωρεί (τις αμαρτίες των δούλων Του).
और वे नसीहत प्राप्त नहीं कर सकते, परंतु यह कि अल्लाह चाहे। वही इस योग्य है कि उससे डरा जाए और वही इस योग्य है कि क्षमा करे।
Ma non ricorderanno se non quando Allāh lo vorrà: Lui è il Degno di timore e il Detentore del perdono.
56. Ir jie neprisimins, išskyrus tada, kai Allahas panorės. Jis yra vertas baimės ir galintis (suteikti) atleidimą.
Yoo Rabbiin fedhe malee hin gorfaman. Inni (Rabbiin) kan sodaatamuu haqa godhatuufi Abbaa Araaramaati.
Но не помянут они, иначе как по воле Аллаха. Он — Достойный того, чтобы Его боялись, и Властный прощать.
а на уму ће да га има само ако Аллах буде хтео, Он је једини достојан да Га се боје и достојан је да опрашта.
Na hawatakumbuka isipokuwa Mwenyezi Mungu atake. Ucha Mungu ni kwake Yeye, na msamaha ni wake Yeye.
Men ingen tar till sig påminnelsen förutom den som Gud vill. Han är den som har rätt att åtlydas och han är den som förlåter.
Allah dilemedikçe onlar öğüt almazlar. Kendisinden korkulmaya layık olan da, bağışlayıcı olan da O’dur.
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The verses around this oneSource fact
shown so it's never read alone
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahu tadhkirah
DIN 31635kallā ʾinnahu taḏkiratun
The translators word this verse differently
Nevertheless, it is a reminder.
Nay, verily. Lo! this is an Admonishment
Nay, it is a memorial
It shall not be. For this Koran is warning enough
By no means: Verily this is a sufficient warning
فَمَن شَآءَ ذَكَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman shaa'a dhakarah
DIN 31635faman šāʾa ḏakarahu
The translators word this verse differently
So whoever wills, shall remember it.
So whosoever will may heed
and let him who will remember it
And whoso will, it warneth him
Whoso is willing to be warned, him shall it warn
74:56 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 74:1-56, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Muddaththir, from 74:1 to 74:56, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who the man given wealth and sons was, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/