وَٱلَّيْلِ إِذْ أَدْبَرَ
Easy-read (simplified)wallayli idh adbar
DIN 31635wallayli ʾiḏ ʾadbara
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And the night as it retreats.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And the night when it withdraweth
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the night when it retires
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
By the Night when it retreateth
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and the night when it retreateth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dhe në natën kur të tërhiqet,
রাতের শপথ, যখন তা বিদায় নেয়,
i noći kada mine,
i noći kada mine,
O wooɗndirii jehma si mbo runtii ma.
და ღამეს, როცა ის მიიწურება
und (bei) der Nacht, wenn sie schwindet,
Και (ορκίζομαι) μα τη νύχτα καθώς υποχωρεί!
तथा रात की, जब वह जाने लगे!
e per la notte quando si ritira,
33. ir (prisiekiu) naktimi, kai ji pasitraukia
Halkaniinis; yeroo inni deeme.
и ночью, когда она отступает,
и ноћи када нестане,
Na kwa usiku unapokucha!
och vid natten när den drar sig tillbaka,
Dönüp gittiği zaman geceye,
اور رات کی جب وه پیچھے ہٹے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
Easy-read (simplified)wamaa ja'alnaa ashaaba n-naari illaa malaa'ikatan wamaa ja'alnaa 'iddatahum illaa fitnatan lilladheena kafaroo liyastayqina lladheena ootoo l-kitaaba wayazdaada lladheena aamanoo eemaanan walaa yartaaba lladheena ootoo l-kitaaba wal-mu'minoona waliyaqoola lladheena fee quloobihim maradun wal-kaafiroona maadhaa araada llaahu bihaadhaa mathalan kadhaalika yudillu llaahu man yashaa'u wayahdee man yashaa'u wamaa ya'lamu junooda rabbika illaa huwa wamaa hiya illaa dhikraa lilbashar
DIN 31635wamā ǧaʿalnā ʾaṣḥāba n-nāri ʾillā malāʾikatan wamā ǧaʿalnā ʿiddatahum ʾillā fitnatan lillaḏīna kafarū liyastayqina llaḏīna ʾūtū l-kitāba wayazdāda llaḏīna ʾāmanū ʾīmānan walā yartāba llaḏīna ʾūtū l-kitāba wal-muʾminūna waliyaqūla llaḏīna fī qulūbihim maraḍun wal-kāfirūna māḏā ʾarāda llāhu bihāḏā maṯalan kaḏālika yuḍillu llāhu man yašāʾu wayahdī man yašāʾu wamā yaʿlamu ǧunūda rabbika ʾillā huwa wamā hiya ʾillā ḏikrā lilbašari
We have appointed only angels to be wardens of the Fire, and caused their number to be a stumbling block for those who disbelieve; so that those given the Scripture may attain certainty; and those who believe may increase in faith; and those given the Scripture and the believers may not doubt; and those in whose hearts is sickness and the unbelievers may say, "What did God intend by this parable?" Thus God leads astray whom He wills, and guides whom He wills. None knows the soldiers of your Lord except He. This is nothing but a reminder for the mortals.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals
We have made only angels guardians of the fire, and we have only made their number a trial to those who misbelieve; that those who have been given the Book may be certain, and that those who believe may be increased in faith; and that those who have been given the Book and the believers may not doubt; and that those in whose hearts is sickness, and the misbelievers may say, 'What does God mean by this as a parable?' Thus God leads astray whom He pleases, and guides him He pleases: and none knows the hosts of thy Lord save Himself; and it is only a reminder to mortals
None but angels have we made guardians of the fire: nor have we made this to be their number but to perplex the unbelievers, and that they who possess the Scriptures may be certain of the truth of the Koran, and that they who believe may increase their faith; And that they to whom the Scriptures have been given, and the believers, may not doubt; And that the infirm of heart and the unbelievers may say, What meaneth God by this parable? Thus God misleadeth whom He will, and whom He will doth He guide aright: and none knoweth the armies of thy Lord but Himself: and this is no other than a warning to mankind
We have appointed none but angels to preside over hell fire: And we have expressed the number of them only for an occasion of discord to the unbelievers; that they to whom the scriptures have been given, may be certain of the veracity of this book, and the true believers may increase in faith; and that those to whom the scriptures have been given, and the true believers may not doubt hereafter; and that those in whose hearts there is an infirmity, and the unbelievers may say, what mystery doth God intend by this number? Thus doth God cause to err whom He pleaseth; and He directeth whom He pleaseth. None knoweth the armies of thy Lord, besides Him: And this is no other than a memento unto mankind. Assuredly
كَلَّا وَٱلْقَمَرِ
Easy-read (simplified)kallaa wal-qamar
DIN 31635kallā wal-qamari
Nay! By the moon.
Nay, by the Moon
Nay, by the moon
Nay, by the Moon
By the moon
74:33 — the verse above
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Easy-read (simplified)was-subhi idhaa asfar
DIN 31635waṣ-ṣubḥi ʾiḏā ʾasfara
And the morning as it lights up.
And the dawn when it shineth forth
And the morning when it brightly dawns
By the Morn when it brighteneth
and the morning when it reddeneth
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
Easy-read (simplified)innahaa la'ihdaa l-kubar
DIN 31635ʾinnahā laʾiḥdā l-kubari
It is one of the greatest.
Lo! this is one of the greatest (portents)
Verily, it is one of the greatest misfortunes
Hell is one of the most grievous woes
I swear that this is one of the most terrible calamities
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَاللَّيْلِ إِذْ أَدْبَرَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/