وَدَانِيَةً عَلَيْهِمْ ظِلَٰلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا
Easy-read (simplified)wadaaniyatan 'alayhim zilaaluhaa wadhullilat qutoofuhaa tadhleelaa
DIN 31635wadāniyatan ʿalayhim ẓilāluhā waḏullilat quṭūfuhā taḏlīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Its shade hovering over them, and its fruit brought low within reach.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The shade thereof is close upon them and the clustered fruits thereof bow down
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and close down upon them shall be its shadows; and lowered over them its fruits to cull
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Its shades shall be close over them, and low shall its fruits hang down
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and the shades thereof shall be near spreading above them, and the fruits thereof shall hang low, so as to be easily gathered
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
nën hijet e pemëve të Xhenetit, frutat e të cilave do t'i kenë fare pranë.
তাদের ওপর (জান্নাতের) গাছের ছায়া ঝুঁকে থাকবে এবং তার ফলমূলের থোকাসমূহ তাদের সম্পূর্ণ আয়ত্তাধীন করা হবে।
u blizini će im hladovina njegova biti, a plodovi njegovi nadohvat ruke će im stajati.
u blizini će im hladovina njegova biti, a plodovi njegovi nadohvat ruke će im stajati.
Na ɓadi e dow mu'en ɗowdi mammba ɓesnaaɗe mum na eeltanaaɓe eeltegol.
და ახლოს იქნება მათთან მათი [სამოთხის ხეების] ჩრდილი, ხოლო მათი ნაყოფი სრულად დაემორჩილება მათ.
Und nahe über ihnen sind seine Schatten, und seine Früchte sind (stets) leicht erreichbar (zum Pflücken).
Και θα τους πλησιάζουν από πάνω τους τα κλαδιά των δέντρων του (Παραδείσου), και οι καρποί των δέντρων θα κρέμονται χαμηλά (ώστε να τους φτάνουν) με κάθε ευκολία.
और उसके साए उनपर झुके हुए होंगे और उसके फलों के गुच्छे उनके वश में कर दिए जाएँगे।
le ombre (degli alberi del Paradiso) saranno vicine e i frutti saranno a portata di mano,
14. o šalia virš jų yra jo pavėsis ir jo (vaisių) kekės bus pasiekiamos, nuolankiai nulinkusios.
Haala gaaddisni ishee isaan irratti gadi dhihoo, firiiwwan ishees isaaniif laaffifamuu laaffifamteen (jannata seenu).
а тени [деревьев] будут близки к ним, и плоды его будут легко доступны для сбора.
у близини ће да им буде његова хладовина, а плодови његови надохват руке ће да им стају.
Na vivuli vyake vitakuwa karibu yao, na mashada ya matunda yataning'inia mpaka chini.
Skuggor ska tätt omsluta dem och frukter ska hänga alldeles inom räckhåll.
Gölgeleri kendilerine yakındır. Devşirilecek meyveleri de eğdirildikçe eğdirilmiştir.
ان جنتوں کے سائے ان پر جھکے ہوئے ہوں گے[1] اور ان کے (میوے اور) گچھے نیچے لٹکائے ہوئے ہوں گے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةً وَحَرِيرًا
Easy-read (simplified)wajazaahum bimaa sabaroo jannatan wahareeraa
DIN 31635waǧazāhum bimā ṣabarū ǧannatan waḥarīran
The translators word this verse differently
And will reward them for their patience with a Garden and silk.
And hath awarded them for all that they endured, a Garden and silk attire
and their reward for their patience shall be Paradise and silk
And hath rewarded their constancy, with Paradise and silken robes
and shall reward them, for their patient persevering, with a garden, and silk garments
مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا
Easy-read (simplified)muttaki'eena feehaa 'alaa l-'araa'iki laa yarawna feehaa shamsan walaa zamhareeraa
DIN 31635muttakiʾīna fīhā ʿalā l-ʾarāʾiki lā yarawna fīhā šamsan walā zamharīran
The translators word this verse differently
Reclining therein on the thrones; experiencing therein neither sun, nor frost.
Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold
reclining therein upon couches they shall neither see therein sun nor piercing cold
Reclining therein on bridal couches, nought shall they know of sun or piercing cold
Therein shall they repose themselves on couches; they shall see therein neither sun nor moon
76:14 — the verse above
وَيُطَافُ عَلَيْهِم بِـَٔانِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا۠
Easy-read (simplified)wayutaafu 'alayhim bi'aaniyatin min fiddatin wa'akwaabin kaanat qawaareeraa
DIN 31635wayuṭāfu ʿalayhim biʾāniyatin min fiḍḍatin waʾakwābin kānat qawārīrā
The translators word this verse differently
Passing around them are vessels of silver, and cups of crystal.
Goblets of silver are brought round for them, and beakers (as) of glass
and they shall be served round with vessels of silver and goblets that are as flagons
And vessels of silver and goblets like flagons shall be borne round among them
And their attendants shall go round about unto them, with vessels of silver, and goblets
قَوَارِيرَا۟ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا
Easy-read (simplified)qawaareera min fiddatin qaddaroohaa taqdeeraa
DIN 31635qawārīra min fiḍḍatin qaddarūhā taqdīran
The translators word this verse differently
Crystal of silver-they measured them exactly.
(Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds)
flagons of silver which they shall mete out
Flagons of silver whose measure themselves shall mete
The bottles shall be bottles of silver shining like glass; they shall determine the measure thereof by their wish
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/