إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
Easy-read (simplified)ilaa rabbika muntahaahaa
DIN 31635ʾilā rabbika muntahāhā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
To your Lord is its finality.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Unto thy Lord belongeth (knowledge of) the term thereof
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unto thy Lord its period belongs
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Its period is known only to thy Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unto thy Lord belongeth the knowledge of the period thereof
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vetëm te Zoti yt është dija për të.
এর চূড়ান্ত জ্ঞান তো একমাত্র তোমার রবের কাছেই রয়েছে।
Znanje o njemu kod Gospodara tvoga skončava.
Znanje o njemu kod Gospodara tvoga skončava.
Ko e joom ma tan woni haaɗtirde ganndal darnga ngo.
შენს უფალთანაა საბოლოო ცოდნა მის შესახებ.
Zu deinem Herrn ist ihr Endziel (und das Wissen darüber).
(Μόνο) στον Κύριό σου ανήκει η γνώση της.
उस (के ज्ञान) की अंतिमता तुम्हारे पालनहार ही की ओर है।
Solo il tuo Dio conosce il suo termine!
44. Pas tavo Viešpatį yra jos pabaiga.
Beekumsi ishee kan dhumaa garuma Gooftaa keetiiti.
Лишь твоему Господу [ведом] его предел.
Знање о њему је само код твога Господара.
Kwa Mola wako Mlezi ndio mwisho wake.
din Herre är den ende som vet när den ska ske.
Rabbine aittir onunla ilgili son bilgi.
اس کے علم کی انتہا تو اللہ کی جانب ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā
They ask you about the Hour, "When will it take place?"
They ask thee of the Hour: when will it come to port
They shall ask thee about the Hour, for when it is set
They will ask thee of "the Hour," when will be its fixed time
They will ask thee concerning the last hour, when will be the fixed time thereof
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
Easy-read (simplified)feema anta min dhikraahaa
DIN 31635fīma ʾanta min ḏikrāhā
The translators word this verse differently
You have no knowledge of it.
Why (ask they)? What hast thou to tell thereof
Whereby canst thou mention it
But what knowledge hast thou of it
By what means canst thou give any information of the same
79:44 — the verse above
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
Easy-read (simplified)innamaa anta mundhiru man yakhshaahaa
DIN 31635ʾinnamā ʾanta munḏiru man yaḫšāhā
The translators word this verse differently
You are just a warner for whoever dreads it.
Thou art but a warner unto him who feareth it
Thou art only a warner to him who fears it
And thou art only charged with the warning of those who fear it
And thou art only a warner, who fearest the same
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا
Easy-read (simplified)ka'annahum yawma yarawnahaa lam yalbathoo illaa 'ashiyyatan aw duhaahaa
DIN 31635kaʾannahum yawma yarawnahā lam yalbaṯū ʾillā ʿašiyyatan ʾaw ḍuḥāhā
On the Day when they witness it-as though they only stayed an evening, or its morning.
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof
On the day they see it, it will be as though they had only tarried an evening or the noon thereof
On the day when they shall see it, it shall seem to them as though they had not tarried in the tomb, longer than its evening or its morn
The day whereon they shall see the same, it shall seem to them as though they had not tarried in the world longer than an evening, or a morning thereof
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِلَىٰ رَبِّكَ مُنتَهَاهَا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.71 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/