By those who snatch violently.
What does Surah an-Naazi'aat (Those who drag forth) say?
In short
- The surah says: it opens with oaths on which the renderings differ (79:1-5); on the day of the quake hearts tremble (79:6-8), and they ask whether they will be restored (79:10); Moses is called in the sacred valley of Tuwa and sent to Pharaoh (79:16-17), who says he is their Lord most high (79:24); hell is the home of the defiant and the Garden of those who restrained the self (79:37-41); and the time of the Hour rests with the Lord (79:42-44).
- The surah does not say: when the Hour will be, though the addressee is asked it at 79:42; the surah gives what will happen on that day, not a date.
- The rest comes from: other surahs say that knowledge of the Hour is with God (7:187, 31:34, 33:63, 41:47, 43:85), and none of them gives a date; this study reads an-Naazi'aat alone.
Where the renderings split
79:2, Itani: "those who remove gently"
79:2, Pickthall: "the meteors rushing"
79:2, Palmer: "those who gaily release"
79:2, Rodwell: "with joyous release release them"
79:2, Sale: "draw forth the souls of others with gentleness"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 79:1 By those who drag forth to destruction. This is here because it opens the surah with an oath, and the renderings divide over who are sworn by: "the angels who tear forth the souls of some with violence" in Sale and "those angels who" in Rodwell, where Palmer has "those who tear out violently", Pickthall "those who drag forth to destruction" and Itani "those who snatch violently". Sale and Rodwell name them angels, where Palmer, Pickthall and Itani do not. This study does not choose between them.
- 02 79:2 By the meteors rushing. This is here because it continues the oath, and the renderings differ: "draw forth the souls of others with gentleness" in Sale, "with joyous release release them" in Rodwell, "those who gaily release" in Palmer and "those who remove gently" in Itani, where Pickthall has "the meteors rushing". This study does not choose between them.
- 03 79:3 By the lone stars floating. This is here because it continues the oath: "glide swimmingly through the air" in Sale, "swim swimmingly along" in Rodwell, "float through the air" in Palmer and "glide smoothly" in Itani, where Pickthall has "the lone stars floating". The words "with the commands of God" in Sale stand in no other rendering. This study does not choose between them.
- 04 79:4 By the angels hastening. This is here because it continues the oath with those who go before: "precede and usher the righteous to paradise" in Sale, "foremost with foremost speed" in Rodwell, "the preceders who precede" in Palmer, "the angels hastening" in Pickthall and "race swiftly" in Itani. Where they go, "to paradise" in Sale, stands in no other rendering.
- 05 79:5 And those who govern the event. This is here because it closes the oath with those who govern: "subordinately govern the affairs of this world" in Sale, "conduct the affairs of the universe" in Rodwell, "manage the affair" in Palmer, "govern the event" in Pickthall and "regulate events" in Itani.
- 06 79:6 On the day when the first trump resoundeth. This is here because it names the day, and the renderings differ: "the disturbing blast of the trumpet shall disturb the universe" in Sale, "the disturbing trumpet-blast shall disturb it" in Rodwell and "the first trump resoundeth" in Pickthall, where Palmer has "the quaking quakes" and Itani "the Quake quakes". This study does not choose between them.
- 07 79:7 And the second followeth it. This is here because it adds what follows: "the subsequent blast shall follow it" in Sale, "the second blast shall follow" in Rodwell, "the following one shall succeed" in Palmer, "the second followeth it" in Pickthall and "followed by the Successor" in Itani.
- 08 79:8 On that day hearts beat painfully. This is here because it says what befalls hearts on that day: "men's hearts shall tremble" in Sale, "Men's hearts on that day shall quake" in Rodwell, "Hearts on that day shall tremble" in Palmer, "hearts beat painfully" in Pickthall and "Hearts on that Day will be pounding" in Itani.
- 09 79:9 While eyes are downcast. This is here because it adds the eyes: "Their looks shall be cast down" in Sale, "Their looks be downcast" in Rodwell, "eyes thereon be humbled" in Palmer, "eyes are downcast" in Pickthall and "Their sights downcast" in Itani.
- 10 79:10 (Now) they are saying: Shall we really be restored to our first state. This is here because it gives what is said: "shall we surely be made to return whence we came" in Sale, "Shall we indeed be restored as at first" in Rodwell, "'Shall we be sent back to our old course" in Palmer, "Shall we really be restored to our first state" in Pickthall and "Are we to be restored to the original condition" in Itani. The speakers are "The infidels" in Sale and Rodwell, and are not named in Palmer, Pickthall and Itani. The bracket "(Now)" in Pickthall is his own. Also carried by the study What does the Qur'an say about the resurrection of the body?, with a different reason there.
- 11 79:11 Even after we are crumbled bones. This is here because it continues the question: "rotten bones" in Sale, Rodwell and Palmer, "crumbled bones" in Pickthall and "hollow bones" in Itani. The words "shall we be again raised to life" in Sale stand in no other rendering. Also carried by the study What does the Qur'an say about the resurrection of the body?, with a different reason there.
- 12 79:12 They say: Then that would be a vain proceeding. This is here because it gives what they say of such a return: "a return to loss" in Sale and Rodwell, "a losing return" in Palmer, "a vain proceeding" in Pickthall and "a losing proposition" in Itani. Also carried by the study What does the Qur'an say about the resurrection of the body?, with a different reason there.
- 13 79:13 Surely it will need but one shout. This is here because it answers them: "one sounding of the trumpet" in Sale, "a single blast" in Rodwell, "one scare" in Palmer, "one shout" in Pickthall and "a single nudge" in Itani.
- 14 79:14 And lo! they will be awakened. This is here because it says what follows, and the renderings differ: "they shall appear alive on the face of the earth" in Sale, "they are on the surface of the earth" in Rodwell and "they will be on the surface" in Palmer, where Pickthall has "they will be awakened" and Itani "they will be awake".
- 15 79:15 Hath there come unto thee the history of Moses. This is here because it turns to the addressee with the story of Moses: "the story of Moses" in Sale, Rodwell, Palmer and Itani and "the history of Moses" in Pickthall.
- 16 79:16 How his Lord called him in the holy vale of Tuwa. This is here because it says where his Lord called him: "the holy valley Towa" in Sale, "Towa's holy vale" in Rodwell, "the holy valley of Tuva" in Palmer, "the holy vale of Tuwa" in Pickthall and "the sacred valley of Tuwa" in Itani.
- 17 79:17 (Saying:) Go thou unto Pharaoh - Lo! he hath rebelled. This is here because it gives the command to go to Pharaoh and its reason: "insolently wicked" in Sale, "he hath burst all bounds" in Rodwell, "he is outrageous" in Palmer, "he hath rebelled" in Pickthall and "he has transgressed" in Itani. The bracket "(Saying:)" in Pickthall is his own. Also carried by the study What does the Qur'an say about speaking truth to an unjust ruler?, with a different reason there.
- 18 79:18 And say (unto him): Hast thou (will) to grow (in grace). This is here because it gives what Moses is to ask Pharaoh: "a desire to become just and holy" in Sale, "Wouldest thou become just" in Rodwell, "a wish to purify thyself" in Palmer, "Hast thou (will) to grow (in grace)" in Pickthall and "Do you care to be cleansed" in Itani. Pickthall's brackets "(unto him)", "(will)" and "(in grace)" are his own. Also carried by the study What does the Qur'an say about speaking truth to an unjust ruler?, with a different reason there.
- 19 79:19 Then I will guide thee to thy Lord and thou shalt fear (Him). This is here because it adds the offer of guidance: "I will direct thee unto thy Lord" in Sale, "I will guide thee to thy Lord" in Rodwell and Pickthall, "I may guide thee to thy Lord" in Palmer and "I will guide you to your Lord" in Itani; what follows is "fear to transgress" in Sale, "fear him" in Rodwell, "thou mayest fear" in Palmer, "thou shalt fear (Him)" in Pickthall and "you will turn reverent" in Itani. Also carried by the study What does the Qur'an say about speaking truth to an unjust ruler?, with a different reason there.
- 20 79:20 And he showed him the tremendous token. This is here because it says what he showed Pharaoh: "the very great sign" in Sale, "a great miracle" in Rodwell, "the greatest signs" in Palmer, "the tremendous token" in Pickthall and "the Greatest Miracle" in Itani. The sign is named, "the rod turned into a serpent" in Sale, in no other rendering.
- 21 79:21 But he denied and disobeyed. This is here because it gives Pharaoh's answer: "charged Moses with imposture" in Sale, "treated him as an impostor" in Rodwell, "called him a liar" in Palmer, "denied and disobeyed" in Pickthall and "denied and defied" in Itani. The words "against God" in Sale stand in no other rendering.
- 22 79:22 Then turned he away in haste. This is here because it says he turned away: "turned back hastily" in Sale, "turned he his back all hastily" in Rodwell, "retreated hastily" in Palmer and "turned he away in haste" in Pickthall, where Itani has "turned his back, and tried".
- 23 79:23 Then gathered he and summoned. This is here because it says he gathered and proclaimed: "assembled the magicians" in Sale, "gathered an assembly and proclaimed" in Rodwell, "gathered, and proclaimed" in Palmer, "gathered he and summoned" in Pickthall and "gathered and proclaimed" in Itani. Whom he gathered, "the magicians" in Sale, is named in no other rendering. Also carried by the study What does the Qur'an say about tyranny - Pharaoh as the archetype?, with a different reason there.
- 24 79:24 And proclaimed: "I (Pharaoh) am your Lord the Highest. This is here because it gives what he proclaimed, that he is their Lord: supreme in Sale and Rodwell, most high in Palmer and Itani, and the highest in Pickthall. The bracket naming Pharaoh in Pickthall is his own. Also carried by the study What does the Qur'an say about tyranny - Pharaoh as the archetype?, with a different reason there.
- 25 79:25 So Allah seized him (and made him) an example for the after (life) and for the former. This is here because it says God seized him: "the punishment of the life to come, and also of this present life" in Sale, "the punishment of this life and of the other" in Rodwell, "the punishment of the future life and of the former" in Palmer, "an example for the after (life) and for the former" in Pickthall and "an exemplary punishment, in the last and in the first" in Itani. The bracket "(and made him)" in Pickthall is his own, and so is "(life)" in Pickthall.
- 26 79:26 Lo! herein is indeed a lesson for him who feareth. This is here because it closes the story with what it holds: "an example unto him who feareth to rebel" in Sale, "a lesson for him who hath the fear of God" in Rodwell, "a lesson to him who fears" in Palmer, "a lesson for him who feareth" in Pickthall and "a lesson for whoever fears" in Itani.
- 27 79:27 Are ye the harder to create, or is the heaven that He built. This is here because it turns to the hearers and asks whether they or the heaven are harder to create: "more difficult to create" in Sale and Itani, "the harder to create" in Rodwell and Pickthall and "harder to create" in Palmer. Also carried by the study What does the Qur'an say about creation in 'six days'?, with a different reason there.
- 28 79:28 He raised the height thereof and ordered it. This is here because it says what was done with the heaven: "raised the height thereof" in Sale and Pickthall, "reared its height" in Rodwell, "raised its height" in Palmer and "raised its masses" in Itani; then "perfectly formed the same" in Sale, "fashioned it" in Rodwell and Palmer, "ordered it" in Pickthall and "proportioned it" in Itani. Also carried by the study What does the Qur'an say about creation in 'six days'?, with a different reason there.
- 29 79:29 And He made dark the night thereof, and He brought forth the morn thereof. This is here because it adds the night and the light: "made the night thereof dark" in Sale, "gave darkness to its night" in Rodwell, "made its night to cover it" in Palmer, "made dark the night thereof" in Pickthall and "dimmed its night" in Itani; and "produced the light thereof" in Sale, "brought out its light" in Rodwell, "its noonday light" in Palmer, "the morn thereof" in Pickthall and "brought out its daylight" in Itani. Also carried by the study What does the Qur'an say about creation in 'six days'?, with a different reason there.
- 30 79:30 And after that He spread the earth. This is here because it turns to the earth: "stretched out the earth" in Sale, "stretched forth the earth" in Rodwell, "He did stretch out" in Palmer, "He spread the earth" in Pickthall and "after that He spread" in Itani. Also carried by the study What does the Qur'an say about creation in 'six days'?, with a different reason there.
- 31 79:31 And produced therefrom the water thereof and the pasture thereof. This is here because it says what was brought forth from it: "the water thereof, and the pasture thereof" in Sale, "its waters and its pastures" in Rodwell, "its water and its pasture" in Palmer and Itani and "the water thereof and the pasture thereof" in Pickthall.
- 32 79:32 And He made fast the hills. This is here because it adds the mountains: "established the mountains" in Sale, "set the mountains firm" in Rodwell, "the mountains He did firmly set" in Palmer, "made fast the hills" in Pickthall and "the mountains, He anchored" in Itani. Also carried by the study What does the Qur'an say about the mountains as 'pegs'?, with a different reason there.
- 33 79:33 A provision for you and for your cattle. This is here because it says for whom: "for the use of yourselves, and of your cattle" in Sale, "For you and your cattle to enjoy" in Rodwell, "a provision for you and for your cattle" in Palmer, "A provision for you and for your cattle" in Pickthall and "A source of enjoyment for you and for your animals" in Itani.
- 34 79:34 But when the great disaster cometh. This is here because it turns to what is coming: "the prevailing, the great day" in Sale, "the grand overthrow" in Rodwell, "the great predominant calamity" in Palmer, "the great disaster" in Pickthall and "the Great Cataclysm" in Itani.
- 35 79:35 The day when man will call to mind his (whole) endeavour. This is here because it says man will remember on that day: "call to remembrance what he hath purposely done" in Sale, "reflect on the pains that he hath taken" in Rodwell, "remember what he strove after" in Palmer, "call to mind his (whole) endeavour" in Pickthall and "remember what he has endeavored" in Itani. The bracket "(whole)" in Pickthall is his own.
- 36 79:36 And hell will stand forth visible to him who seeth. This is here because it says hell will be shown: "exposed to the view of the spectator" in Sale, "in full view of all who are looking on" in Rodwell, "brought out for him who sees" in Palmer, "stand forth visible to him who seeth" in Pickthall and "displayed to whoever sees" in Itani.
- 37 79:37 Then, as for him who rebelled. This is here because it begins the first of two outcomes: "whoso shall have transgressed" in Sale, "him who hath transgressed" in Rodwell, "him who was outrageous" in Palmer, "him who rebelled" in Pickthall and "him who was defiant" in Itani.
- 38 79:38 And chose the life of the world. This is here because it adds what he chose: "chosen this present life" in Sale and Rodwell, "preferred the life of this world" in Palmer and Itani and "chose the life of the world" in Pickthall.
- 39 79:39 Lo! hell will be his home. This is here because it gives his end: "hell shall be his abode" in Sale, "that shall be his dwelling-place" in Rodwell, "hell is the resort" in Palmer, "hell will be his home" in Pickthall and "Hell is the shelter" in Itani.
- 40 79:40 But as for him who feared to stand before his Lord and restrained his soul from lust. This is here because it begins the second outcome: "dreaded the appearing before his Lord" in Sale, "feared the majesty of his Lord" in Rodwell, "feared the station of his Lord" in Palmer, "feared to stand before his Lord" in Pickthall and "feared the Standing of his Lord" in Itani; and "refrained his soul from lust" in Sale and Rodwell, "prohibited his soul from lust" in Palmer, "restrained his soul from lust" in Pickthall and "restrained the self from desires" in Itani.
- 41 79:41 Lo! the Garden will be his home. This is here because it gives his end: "paradise shall be his abode" in Sale, "Paradise - that shall be his dwelling-place" in Rodwell, "Paradise is the resort" in Palmer, "the Garden will be his home" in Pickthall and "Paradise is the shelter" in Itani.
- 42 79:42 They ask thee of the Hour: when will it come to port. This is here because it gives the question put to the addressee about "the last hour" in Sale and "the Hour" in Rodwell, Palmer, Pickthall and Itani: "when will be the fixed time thereof" in Sale, "when will be its fixed time" in Rodwell, "for when it is set" in Palmer, "when will it come to port" in Pickthall and "When will it take place" in Itani.
- 43 79:43 Why (ask they)? What hast thou to tell thereof. This is here because it turns on the question, and the renderings differ: "By what means canst thou give any information of the same" in Sale, "what knowledge hast thou of it" in Rodwell, "Whereby canst thou mention it" in Palmer and "What hast thou to tell thereof" in Pickthall ask it, where Itani has "You have no knowledge of it". The bracket "(ask they)" in Pickthall is his own. This study does not choose between them.
- 44 79:44 Unto thy Lord belongeth (knowledge of) the term thereof. This is here because it says to whom the matter belongs: "Unto thy Lord belongeth the knowledge of the period thereof" in Sale, "Its period is known only to thy Lord" in Rodwell, "Unto thy Lord its period belongs" in Palmer, "Unto thy Lord belongeth (knowledge of) the term thereof" in Pickthall and "To your Lord is its finality" in Itani. The bracket "(knowledge of)" in Pickthall is his own.
- 45 79:45 Thou art but a warner unto him who feareth it. This is here because it says what the addressee is: "a warner, who fearest the same" in Sale, "charged with the warning of those who fear it" in Rodwell, "a warner to him who fears it" in Palmer, "a warner unto him who feareth it" in Pickthall and "a warner for whoever dreads it" in Itani. In Sale the one who fears is the addressee, where in the others it is those warned. This study does not choose between them.
- 46 79:46 On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof. This is here because it closes the surah on the day they see it, when it will seem they tarried but a short while: "longer than an evening, or a morning thereof" in Sale, "longer than its evening or its morn" in Rodwell, "an evening or the noon thereof" in Palmer, "an evening or the morn thereof" in Pickthall and "an evening, or its morning" in Itani. Where they tarried is "in the world" in Sale and "in the tomb" in Rodwell, and Palmer, Pickthall and Itani name no place. This study does not choose between them.
In plain wordsEditorial written by the editors, not a translation
Surah an-Naazi'aat runs from 79:1 to 79:46. It opens with an oath by a series of those who tear out, draw forth, glide, go before and govern, and the renderings differ over who they are. It tells of the day of the quake or the trumpet and what follows it, when hearts tremble and it is asked whether those who have become bones will be restored. It turns to the story of Moses sent to Pharaoh, who denied him, proclaimed himself their Lord most high and was seized with punishment. It asks whether the hearers are harder to create than the heaven, and tells of the night and its light, the earth spread and the mountains set. It sets the one who transgressed and chose this present life, whose abode is hell, against the one who feared his Lord and restrained his soul, whose abode is paradise or the Garden, and closes with the addressee asked of the Hour, whose period rests with the Lord.
79:1-26, a section in Tanzil's division of the text. At 79:1-5 an oath is sworn, and the renderings divide over who are sworn by: "the angels who tear forth the souls of some with violence" in Sale and "those angels who" in Rodwell, where Palmer has "those who tear out violently" and Itani "those who snatch violently", and at 79:2-4 the oath is by meteors and stars and then by "the angels hastening" in Pickthall. This study does not choose between them. At 79:6-7 the day is named: "the quaking quakes" in Palmer and "the Quake quakes" in Itani, where Sale, Rodwell and Pickthall speak of a trumpet or trump. At 79:8-14 hearts tremble and eyes are downcast, it is asked whether they will be restored when they are "rotten bones" in Sale, Rodwell and Palmer, "crumbled bones" in Pickthall and "hollow bones" in Itani, and the answer is a single sounding, blast, scare, shout or nudge. At 79:15-19 the addressee is asked whether the story of Moses has reached him, and Moses is called in the holy valley and sent to Pharaoh. At 79:20-26 Moses shows him a great sign or miracle, Pharaoh denies him, gathers and proclaims "'I am your Lord most High" in Palmer, "I am your Lord supreme" in Rodwell and "I am your supreme Lord" in Sale, and God seizes him, a lesson for him who fears.
79:27-46, a section in Tanzil's division of the text. At 79:27-33 the hearers are asked whether they are harder to create or the heaven, and the heaven is raised, its night darkened and its light brought out, the earth stretched or spread, its water and pasture brought forth, and the mountains set firm, "for the use of yourselves, and of your cattle" in Sale, "For you and your cattle to enjoy" in Rodwell, "a provision for you and for your cattle" in Palmer, "A provision for you and for your cattle" in Pickthall and "A source of enjoyment for you and for your animals" in Itani. At 79:34-41 comes "the prevailing, the great day" in Sale, "the grand overthrow" in Rodwell, "the great predominant calamity" in Palmer, "the great disaster" in Pickthall and "the Great Cataclysm" in Itani, and the one who transgressed, rebelled or was defiant and chose this present life or the life of the world is set against the one who feared his Lord and restrained his soul or self. At 79:42-45 the addressee is asked of the Hour, its period is with the Lord, and he is a warner or charged with warning. The surah closes at 79:46 on the day they see it, when it will seem they tarried but an evening or its morning or noon, "in the world" in Sale and "in the tomb" in Rodwell, where Palmer, Pickthall and Itani name no place. This study does not choose between them.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say who or what those are by whom the opening oath is sworn, or what the quake and the one that follows it are, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 79:1, widening across 46 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 46 passages, each with every cleared translation
46 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
79:1
Why this passage is in the study finding 01
وَٱلنَّٰزِعَٰتِ غَرْقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-naazi'aati gharqaa
DIN 31635wan-nāziʿāti ġarqan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
By those who drag forth to destruction
By those who tear out violently
By those angels who DRAG FORTH souls with violence
By the angels who tear forth the souls of some with violence
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Betohem në ata (melekë) që i nxjerrin shpirtrat me ashpërsi,
শপথ নির্মমভাবে (কাফিরদের রূহ) উৎপাটনকারী ফিরিশতাদের।
Tako Mi onih koji čupaju grubo,
Tako Mi onih koji čupaju grubo,
Mi wooɗbdirii maleyka en pooɗooji pittaali pooɗgol caɗtungol.
(მე, ალლაჰი) ვფიცავ (ანგელოზებს), რომლებიც ძალით ამოაძრობენ (ურწმუნოთა სულებს),
Bei den mit Heftigkeit (die Seelen der Ungläubigen) entreißenden (Engeln)
(Ορκίζομαι) μα εκείνους (τους αγγέλους) που αρπάζουν με δύναμη και βία (τις ψυχές των άπιστων κατά τη στιγμή του θανάτου)!
क़सम है उन फ़रिश्तों की, जो डूबकर सख़्ती से (प्राण) खींचने वाले हैं!
Per gli angeli che strappano con forza (le anime dai miscredenti)
1. (Prisiekiu) tais (angelais), kurie ištraukia (netikinčiųjų ir nedorėlių sielas) su jėga,
[Maleykaa lubbuu kaafiraa] humnaan buttuunin (kakadha). [1]
Клянусь вырывающими неистово,
Тако Ми анђела који душе чупају грубо,
Ninaapa kwa wanaokomoa kwa nguvu.
Vid de [änglar] som med kraft rycker loss [de otrognas själar],
Andolsun şiddetle çekip çıkaranlara,
ڈوب کر سختی سے کھینچنے والوں کی قسم![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
79:1 — the verse above
وَٱلنَّٰشِطَٰتِ نَشْطًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-naashitaati nashtaa
DIN 31635wan-nāšiṭāti našṭan
The translators word this verse differently
And those who remove gently.
By the meteors rushing
And by those who gaily release
And by those who with joyous release release them
and by those who draw forth the souls of others with gentleness
وَٱلسَّٰبِحَٰتِ سَبْحًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saabihaati sabhaa
DIN 31635was-sābiḥāti sabḥan
The translators word this verse differently
And those who glide smoothly.
By the lone stars floating
And by those who float through the air
By those who swim swimmingly along
by those who glide swimmingly through the air with the commands of God
79:2
Why this passage is in the study finding 02
وَٱلنَّٰشِطَٰتِ نَشْطًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-naashitaati nashtaa
DIN 31635wan-nāšiṭāti našṭan
The translators word this verse differently
And those who remove gently.
Compare translations (4)
By the meteors rushing
And by those who gaily release
And by those who with joyous release release them
and by those who draw forth the souls of others with gentleness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në ata që i nxjerrin me lehtësi,
আর শপথ মৃদুভাবে (মু'মিনদের রূহ) বন্ধনমুক্তকারী ফিরিশতাদের।
i onih koji vade blago,
i onih koji vade blago,
Mi wooɗndirii maleyka en ittatɗi pittaali e newuya.
და ვფიცავ (ანგელოზებს), რომლებიც რბილად ამოიღებენ (მორწმუნეთა სულებს),
und den (die Seelen der Gläubigen) leicht herausziehenden (Engeln)
Και μα εκείνους (τους αγγέλους) που μαλακά βγάζουν (τις ψυχές των ενάρετων πιστών τη στιγμή του θανάτου)!
और क़सम है उन फ़रिश्तों की, जो आसानी से (प्राण) निकालने वाले हैं!
e per quelli che estraggono con delicatezza (dai credenti)
2. ir (prisiekiu) tais (angelais), kurie pašalina (tikinčiųjų sielas) lengvai,
[Kan lubbuu mu’uminaa] luqqisuu suuta luqqiftuunis.
и извлекающими мягко,
и анђела који душе узимају нежно,
Na kwa wanaotoa kwa upole.
och vid de som varsamt lösgör [de troendes själar],
Andolsun kolaylıkla alanlara,
بند کھول کر چھڑا دینے والوں کی قسم![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلنَّٰزِعَٰتِ غَرْقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-naazi'aati gharqaa
DIN 31635wan-nāziʿāti ġarqan
The translators word this verse differently
By those who snatch violently.
By those who drag forth to destruction
By those who tear out violently
By those angels who DRAG FORTH souls with violence
By the angels who tear forth the souls of some with violence
79:2 — the verse above
وَٱلسَّٰبِحَٰتِ سَبْحًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saabihaati sabhaa
DIN 31635was-sābiḥāti sabḥan
The translators word this verse differently
And those who glide smoothly.
By the lone stars floating
And by those who float through the air
By those who swim swimmingly along
by those who glide swimmingly through the air with the commands of God
فَٱلسَّٰبِقَٰتِ سَبْقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fas-saabiqaati sabqaa
DIN 31635fas-sābiqāti sabqan
The translators word this verse differently
And those who race swiftly.
By the angels hastening
And the preceders who precede
By those who are foremost with foremost speed
and those who precede and usher the righteous to paradise
79:3
Why this passage is in the study finding 03
وَٱلسَّٰبِحَٰتِ سَبْحًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saabihaati sabhaa
DIN 31635was-sābiḥāti sabḥan
The translators word this verse differently
And those who glide smoothly.
Compare translations (4)
By the lone stars floating
And by those who float through the air
By those who swim swimmingly along
by those who glide swimmingly through the air with the commands of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në ata që lundrojnë,
আর শপথ সেই ফিরিশতাদের, যারা (আল্লাহর নির্দেশ পালনে) দ্রুতবেগে সাঁতরে চলে।
i onih koji plove brzo,
i onih koji plove brzo,
Mi wooɗndirii lummbatooɗi lummbagol.
და ვფიცავ (ანგელოზებს), რომლებიც მშვიდად მიედინებიან (როცა ზეციდან ჩამოდიან ან მასზე ადიან),
und den unbeschwert (im Himmel) dahingleitenden (Engeln),
Και μα εκείνους (τους αγγέλους) που κολυμπούν (κατεβαίνοντας από τους αιθέρες προς τη Γη, και ανεβαίνοντας από τη Γη προς τους αιθέρες),
और क़सम है उन फ़रिश्तों की, जो तेज़ी से तैरने वाले हैं!
e che scendono veloci con gli ordini che hanno ricevuto,
3. ir (prisiekiu) tais (t. y. angelais arba planetomis, skriejančiomis savo orbitomis), kurie sklendžia (lyg) plaukdami,
[Kan ajaja Rabbii geessuuf] adeemuu demaniinis.
и скользящими плавно,
и анђела који се крећући плове
Na wanaoogelea sawasawa.
och vid de som svävar fram [mellan himmel och jord],
Andolsun yüzüp yüzüp gidenlere,
اور تیرنے پھرنے والوں کی قسم![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلنَّٰزِعَٰتِ غَرْقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-naazi'aati gharqaa
DIN 31635wan-nāziʿāti ġarqan
The translators word this verse differently
By those who snatch violently.
By those who drag forth to destruction
By those who tear out violently
By those angels who DRAG FORTH souls with violence
By the angels who tear forth the souls of some with violence
وَٱلنَّٰشِطَٰتِ نَشْطًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-naashitaati nashtaa
DIN 31635wan-nāšiṭāti našṭan
The translators word this verse differently
And those who remove gently.
By the meteors rushing
And by those who gaily release
And by those who with joyous release release them
and by those who draw forth the souls of others with gentleness
79:3 — the verse above
فَٱلسَّٰبِقَٰتِ سَبْقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fas-saabiqaati sabqaa
DIN 31635fas-sābiqāti sabqan
The translators word this verse differently
And those who race swiftly.
By the angels hastening
And the preceders who precede
By those who are foremost with foremost speed
and those who precede and usher the righteous to paradise
فَٱلْمُدَبِّرَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-mudabbiraati amraa
DIN 31635fal-mudabbirāti ʾamran
The translators word this verse differently
And those who regulate events.
And those who govern the event
And those who manage the affair
By those who conduct the affairs of the universe
and those who subordinately govern the affairs of this world
79:4
Why this passage is in the study finding 04
فَٱلسَّٰبِقَٰتِ سَبْقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fas-saabiqaati sabqaa
DIN 31635fas-sābiqāti sabqan
The translators word this verse differently
And those who race swiftly.
Compare translations (4)
By the angels hastening
And the preceders who precede
By those who are foremost with foremost speed
and those who precede and usher the righteous to paradise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
si dhe në ata që prijnë
আরো শপথ (আল্লাহর নির্দেশ পালনে) তীব্র গতিতে এগিয়ে চলা ফিরিশতাদের।
i onih koji baš prednjače,
i onih koji baš prednjače,
Mi wooɗndarii daɗandirooji daɗndirgol.
და ვფიცავ (ანგელოზებს), რომლებიც სწრაფად ასწრებენ [მყისვე ასრულებენ ალლაჰის ბრძანებას],
(und) den allem vorauseilenden (Engeln),
Και μα εκείνους (τους αγγέλους) που σπεύδουν (για να εκτελέσουν τις Εντολές του Αλλάχ),
फिर क़सम है उन फ़रिश्तों की, जो दौड़कर आगे बढ़ने वाले हैं!
e che portano rapidamente le anime al loro destino,
4. ir tais (t. y. angelais arba žvaigždėmis arba arkliais), kurie lenktyniauja vienas su kitu lenktynėse,
Maleykota] dorgommii wal dorgomaniinis.
и устремляющимися стремительно,
и оних који једни друге претичу
Wakishindana mbio kweli kweli.
och vid de som skyndar i iver [att lyda sin Herre],
Yarıştıkça yarışanlara,
پھر دوڑ کر آگے بڑھنے والوں کی قسم![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلنَّٰشِطَٰتِ نَشْطًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wan-naashitaati nashtaa
DIN 31635wan-nāšiṭāti našṭan
The translators word this verse differently
And those who remove gently.
By the meteors rushing
And by those who gaily release
And by those who with joyous release release them
and by those who draw forth the souls of others with gentleness
وَٱلسَّٰبِحَٰتِ سَبْحًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saabihaati sabhaa
DIN 31635was-sābiḥāti sabḥan
The translators word this verse differently
And those who glide smoothly.
By the lone stars floating
And by those who float through the air
By those who swim swimmingly along
by those who glide swimmingly through the air with the commands of God
79:4 — the verse above
فَٱلْمُدَبِّرَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-mudabbiraati amraa
DIN 31635fal-mudabbirāti ʾamran
The translators word this verse differently
And those who regulate events.
And those who govern the event
And those who manage the affair
By those who conduct the affairs of the universe
and those who subordinately govern the affairs of this world
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tarjufu r-raajifah
DIN 31635yawma tarǧufu r-rāǧifatu
The translators word this verse differently
On the Day when the Quake quakes.
On the day when the first trump resoundeth
On the day when the quaking quakes
One day, the disturbing trumpet-blast shall disturb it
On a certain day, the disturbing blast of the trumpet shall disturb the universe
79:5
Why this passage is in the study finding 05
فَٱلْمُدَبِّرَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-mudabbiraati amraa
DIN 31635fal-mudabbirāti ʾamran
The translators word this verse differently
And those who regulate events.
Compare translations (4)
And those who govern the event
And those who manage the affair
By those who conduct the affairs of the universe
and those who subordinately govern the affairs of this world
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe në ata që rregullojnë çështjet!
অতঃপর শপথ সকল কার্যনির্বাহকারী ফিরিশতাদের।
i onih koji odredbe uređuju,
i onih koji odredbe uređuju,
Mi wooɗndirii jiilayɗi jamirooje.
და ვფიცავ (ანგელოზებს), რომლებიც ასრულებენ (ალლაჰის) ბრძანებებს!
(und) den eine Angelegenheit regelnden (Engeln)!
Και μα εκείνους (τους αγγέλους) που διευθετούν τις Εντολές (του Αλλάχ σχετικά με τις υποθέσεις του κόσμου)!
फिर क़सम है उन फ़रिश्तों की, जो आदेश को क्रियान्वित करने वाले हैं![1]
e che scendono ordinatamente intenti all’opera loro affidata.
5. ir tais angelais, kurie sutvarko savo Viešpaties Įsakymų vykdymą (išties jūs, netikintieji, būsite pakviesti atsiskaityti)
(Kan) ajaja Rabbii gara dachii geessaniininis (nan kakadha).
и распоряжающимися делами.
и оних који извршавају наредбе.
Wakidabiri mambo.
och vid de som fullgör vad de befallts –
Her bir işi yürütmekle görevli olanlara,
پھر کام کی تدبیر کرنے والوں کی قسم![1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلسَّٰبِحَٰتِ سَبْحًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)was-saabihaati sabhaa
DIN 31635was-sābiḥāti sabḥan
The translators word this verse differently
And those who glide smoothly.
By the lone stars floating
And by those who float through the air
By those who swim swimmingly along
by those who glide swimmingly through the air with the commands of God
فَٱلسَّٰبِقَٰتِ سَبْقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fas-saabiqaati sabqaa
DIN 31635fas-sābiqāti sabqan
The translators word this verse differently
And those who race swiftly.
By the angels hastening
And the preceders who precede
By those who are foremost with foremost speed
and those who precede and usher the righteous to paradise
79:5 — the verse above
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tarjufu r-raajifah
DIN 31635yawma tarǧufu r-rāǧifatu
The translators word this verse differently
On the Day when the Quake quakes.
On the day when the first trump resoundeth
On the day when the quaking quakes
One day, the disturbing trumpet-blast shall disturb it
On a certain day, the disturbing blast of the trumpet shall disturb the universe
تَتْبَعُهَا ٱلرَّادِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tatba'uhaa r-raadifah
DIN 31635tatbaʿuhā r-rādifatu
The translators word this verse differently
And is followed by the Successor.
And the second followeth it
which the following one shall succeed
Which the second blast shall follow
and the subsequent blast shall follow it
79:6
Why this passage is in the study finding 06
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tarjufu r-raajifah
DIN 31635yawma tarǧufu r-rāǧifatu
The translators word this verse differently
On the Day when the Quake quakes.
Compare translations (4)
On the day when the first trump resoundeth
On the day when the quaking quakes
One day, the disturbing trumpet-blast shall disturb it
On a certain day, the disturbing blast of the trumpet shall disturb the universe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do të ndodhë gjëmimi tronditës[1],
সেদিন (শিঙ্গায় প্রথম ফুৎকারে) জমিন প্রকম্পিত হবে।
na Dan kada se Zemlja potresom zatrese,
na Dan kada se Zemlja potresom zatrese,
ñande dimmbii dimmbatndende.
იმ დღეს, როცა შეირყევა შერყევადი [პირველი ჩაბერვა მოხდება რქაში, რის შემდეგაც ქმნილებები მოკვდებიან],
Am Tag, da das Beben (der Erde beim ersten Hornblasen) einsetzt
(Ότι, θα αναστηθείτε όλοι σας και θα απολογηθείτε) την Ημέρα που η Γη θα σείεται (μετά από το πρώτο φύσημα του Κέρατος, το φύσημα του θανάτου, κατά το οποίο όλοι θα πεθάνουν),
जिस दिन काँपने वाली (अर्थात् धरती) काँप उठेगी।
Quando avverrà la Scossa
6. Dieną drebinantysis (Ragas) sudrebins (kūriniją).
Guyyaa sochootuun (dachiin afuuffaa jalqabaatiin) sochootu;
В тот день содрогнётся Содрогающаяся,
На Дан када ће се Земља потрести,
Siku kitakapotetemeka cha kutetemeka.
den dag då den första stöten får allt att skaka,
O gün (birinci üflemeyle) sarsılacak olan sarsılır.
جس دن کانپنے والی کانپے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱلسَّٰبِقَٰتِ سَبْقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fas-saabiqaati sabqaa
DIN 31635fas-sābiqāti sabqan
The translators word this verse differently
And those who race swiftly.
By the angels hastening
And the preceders who precede
By those who are foremost with foremost speed
and those who precede and usher the righteous to paradise
فَٱلْمُدَبِّرَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-mudabbiraati amraa
DIN 31635fal-mudabbirāti ʾamran
The translators word this verse differently
And those who regulate events.
And those who govern the event
And those who manage the affair
By those who conduct the affairs of the universe
and those who subordinately govern the affairs of this world
79:6 — the verse above
تَتْبَعُهَا ٱلرَّادِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tatba'uhaa r-raadifah
DIN 31635tatbaʿuhā r-rādifatu
The translators word this verse differently
And is followed by the Successor.
And the second followeth it
which the following one shall succeed
Which the second blast shall follow
and the subsequent blast shall follow it
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)quloobun yawma'idhin waajifah
DIN 31635qulūbun yawmaʾiḏin wāǧifatun
Hearts on that Day will be pounding.
On that day hearts beat painfully
Hearts on that day shall tremble
Men's hearts on that day shall quake
On that day men's hearts shall tremble
79:7
Why this passage is in the study finding 07
تَتْبَعُهَا ٱلرَّادِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tatba'uhaa r-raadifah
DIN 31635tatbaʿuhā r-rādifatu
The translators word this verse differently
And is followed by the Successor.
Compare translations (4)
And the second followeth it
which the following one shall succeed
Which the second blast shall follow
and the subsequent blast shall follow it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
i cili do të ndiqet nga një tjetër gjëmim,
তাকে অনুসরণ করবে দ্বিতীয় কম্পনকারী (শিঙ্গাধ্বনি)।
za kojim će doći sljedeći,
za kojim će doći sljedeći,
Rewa e hendu woɗndu ndu.
და მის შემდეგ მოჰყვება მეორე[1],
und das nächste (zweite Hornblasen) hinterherfolgt,
Και θα το ακολουθήσει το δεύτερο φύσημα (κατά το οποίο όλοι θα αναστηθούν),
उसके पीछे आएगी पीछे आने वाली।
e ne seguirà un’altra,
7. Jį seks paskesnis (antrasis papūtimas į Ragą).
Hordoftuutu (afuuffii lammaffaattu) ishee hordofa.
за этим последует Последующее.
за којим ће доћи следећи потрес,
Kifuate cha kufuatia.
följd av ytterligare en!
Bir diğeri de onu izler.
اس کے بعد ایک پیچھے آنے والی (پیچھے پیچھے) آئے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱلْمُدَبِّرَٰتِ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fal-mudabbiraati amraa
DIN 31635fal-mudabbirāti ʾamran
The translators word this verse differently
And those who regulate events.
And those who govern the event
And those who manage the affair
By those who conduct the affairs of the universe
and those who subordinately govern the affairs of this world
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tarjufu r-raajifah
DIN 31635yawma tarǧufu r-rāǧifatu
The translators word this verse differently
On the Day when the Quake quakes.
On the day when the first trump resoundeth
On the day when the quaking quakes
One day, the disturbing trumpet-blast shall disturb it
On a certain day, the disturbing blast of the trumpet shall disturb the universe
79:7 — the verse above
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)quloobun yawma'idhin waajifah
DIN 31635qulūbun yawmaʾiḏin wāǧifatun
Hearts on that Day will be pounding.
On that day hearts beat painfully
Hearts on that day shall tremble
Men's hearts on that day shall quake
On that day men's hearts shall tremble
أَبْصَٰرُهَا خَٰشِعَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)absaaruhaa khaashi'ah
DIN 31635ʾabṣāruhā ḫāšiʿatun
The translators word this verse differently
Their sights downcast.
While eyes are downcast
eyes thereon be humbled
Their looks be downcast
Their looks shall be cast down
79:8
Why this passage is in the study finding 08
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)quloobun yawma'idhin waajifah
DIN 31635qulūbun yawmaʾiḏin wāǧifatun
Hearts on that Day will be pounding.
Compare translations (4)
On that day hearts beat painfully
Hearts on that day shall tremble
Men's hearts on that day shall quake
On that day men's hearts shall tremble
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
disa zemra, atë Ditë, do të jenë të tmerruara
সেদিন অনেক হৃদয় ভীত-সন্ত্রস্ত হবে।
srca taj dan bit će uplašena,
srca taj dan bit će uplašena,
Ɓerɗe ɗe ñande heen no kuli.
ურწმუნოთა გულები იმ დღეს შიშისგან ირხევიან,
(Manche) Herzen werden an jenem Tag beunruhigt klopfen,
Εκείνη την Ημέρα θα τρέμουν οι καρδιές (των άπιστων από πανικό),
उस दिन कई दिल धड़कने वाले होंगे।
quel giorno tremeranno alcuni cuori che,
8. Širdys Tą Dieną drebės (iš baimės ir nerimo).
Onneewwan (kaafiraa) guyyaa san rifattuudha.
Сердца в тот день будут трепещущими,
Људска срца ће тог дана бити престрављена,
Siku hiyo nyoyo zitapigapiga.
Det är en dag då hjärtan ska skälva [av fruktan],
O gün birtakım kalpler (tedirginlik içinde) şiddetle çarpacaktır.
(بہت سے) دل اس دن دھڑکتے ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma tarjufu r-raajifah
DIN 31635yawma tarǧufu r-rāǧifatu
The translators word this verse differently
On the Day when the Quake quakes.
On the day when the first trump resoundeth
On the day when the quaking quakes
One day, the disturbing trumpet-blast shall disturb it
On a certain day, the disturbing blast of the trumpet shall disturb the universe
تَتْبَعُهَا ٱلرَّادِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tatba'uhaa r-raadifah
DIN 31635tatbaʿuhā r-rādifatu
The translators word this verse differently
And is followed by the Successor.
And the second followeth it
which the following one shall succeed
Which the second blast shall follow
and the subsequent blast shall follow it
79:8 — the verse above
أَبْصَٰرُهَا خَٰشِعَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)absaaruhaa khaashi'ah
DIN 31635ʾabṣāruhā ḫāšiʿatun
The translators word this verse differently
Their sights downcast.
While eyes are downcast
eyes thereon be humbled
Their looks be downcast
Their looks shall be cast down
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaqooloona a'innaa lamardoodoona fee l-haafirah
DIN 31635yaqūlūna ʾaʾinnā lamardūdūna fī l-ḥāfirati
The translators word this verse differently
They say, "Are we to be restored to the original condition?
(Now) they are saying: Shall we really be restored to our first state
They say, 'Shall we be sent back to our old course
The infidels will say, "Shall we indeed be restored as at first
The infidels say, shall we surely be made to return whence we came
79:9
Why this passage is in the study finding 09
أَبْصَٰرُهَا خَٰشِعَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)absaaruhaa khaashi'ah
DIN 31635ʾabṣāruhā ḫāšiʿatun
The translators word this verse differently
Their sights downcast.
Compare translations (4)
While eyes are downcast
eyes thereon be humbled
Their looks be downcast
Their looks shall be cast down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e sytë e tyre do të bien përdhe.
তাদের দৃষ্টিসমূহ (অপমানে) অবনত থাকবে।
a pogledi njihovi ponizni.
a pogledi njihovi ponizni.
Ndaarɗe mu'en no koyi.
და მზერები იქნებიან დახრილნი,
(und) ihre Blicke werden niedergeschlagen sein.
Με ταπεινωμένα, χαμηλωμένα τα μάτια τους.
उनकी आँखें झुकी हुई होंगी।
con sguardi umiliati,
9. Jų akys – nusižeminusios.
Ijji ishee salphattuudha.
а их взоры — смиренными.
а погледи њихови уплашени.
Macho yatainama chini.
och blickar sänkas i förödmjukelse.
Gözleri zilletle bakacaktır.
جن کی نگاہیں نیچی ہوں گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
تَتْبَعُهَا ٱلرَّادِفَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tatba'uhaa r-raadifah
DIN 31635tatbaʿuhā r-rādifatu
The translators word this verse differently
And is followed by the Successor.
And the second followeth it
which the following one shall succeed
Which the second blast shall follow
and the subsequent blast shall follow it
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)quloobun yawma'idhin waajifah
DIN 31635qulūbun yawmaʾiḏin wāǧifatun
Hearts on that Day will be pounding.
On that day hearts beat painfully
Hearts on that day shall tremble
Men's hearts on that day shall quake
On that day men's hearts shall tremble
79:9 — the verse above
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaqooloona a'innaa lamardoodoona fee l-haafirah
DIN 31635yaqūlūna ʾaʾinnā lamardūdūna fī l-ḥāfirati
The translators word this verse differently
They say, "Are we to be restored to the original condition?
(Now) they are saying: Shall we really be restored to our first state
They say, 'Shall we be sent back to our old course
The infidels will say, "Shall we indeed be restored as at first
The infidels say, shall we surely be made to return whence we came
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa kunnaa 'izaaman nakhirah
DIN 31635ʾaʾiḏā kunnā ʿiẓāman naḫiratan
The translators word this verse differently
When we have become hollow bones?"
Even after we are crumbled bones
What! when we are rotten bones
What! when we have become rotten bones
After we shall have become rotten bones, shall we be again raised to life
79:10
Why this passage is in the study finding 10
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaqooloona a'innaa lamardoodoona fee l-haafirah
DIN 31635yaqūlūna ʾaʾinnā lamardūdūna fī l-ḥāfirati
The translators word this verse differently
They say, "Are we to be restored to the original condition?
Compare translations (4)
(Now) they are saying: Shall we really be restored to our first state
They say, 'Shall we be sent back to our old course
The infidels will say, "Shall we indeed be restored as at first
The infidels say, shall we surely be made to return whence we came
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Vallë, a do të kthehemi sërish në jetë?!
তারা বলে, ‘আমরা কি সত্যিই (মৃত্যুর পর) আবার আগের অবস্থায় ফিরিয়ে দেওয়া হব?’
Govore oni: “Zar ćemo, zaista, u kaburovima biti vraćeni u život?
Govore oni: “Zar ćemo, zaista, u grobovima biti vraćeni u život?
Heɓe mbi'a mbela komin ruttatooɓe no min ngonirnoo.
ისინი ამბობენ: «ნუთუ ჩვენ დაგვაბრუნებენ პირვანდელ მდგომარეობაში?
Sie sagen: „Sollen wir wirklich aus den Gräbern (in unseren früheren Zustand) zurückgebracht werden?
Λένε (οι άπιστοι κατά την εγκόσμια ζωή διαψεύδοντας την ανάσταση): «Μα είναι δυνατόν ότι θα επανέλθουμε ξανά στην πρότερή μας κατάσταση πάνω στη Γη (δηλ. ζωντανοί);
वे कहते हैं : क्या हम निश्चय पहली स्थिति में लौटाए जाने वाले हैं?
diranno: «Torneremo forse alla nostra forma originale,
10. (Dabar) jie sako: „Ar mes tikrai būsime sugrąžinti į (savo) pirminę (gyvenimo) būseną?
Ni jedhu: "sila nuti dhugumatti haala jireenya duriitti ni deebifamnaa?
Они говорят: «Неужели мы будем возвращены к прежнему состоянию?
Они говоре: „Зар ћемо, заиста, из гробова да будемо проживљени?
Sasa wanasema: Ati kweli tutarudishwa kwenye hali ya kwanza?
De säger: ”Ska vi verkligen återföras till vårt tidigare tillstånd,
Şöyle derler: “Biz gerçekten gerisin geriye eski haimize mi döndürüleceğiz?”
کہتے ہیں کہ کیا ہم پہلی کی سی حالت کی طرف پھر لوٹائے جائیں گے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)quloobun yawma'idhin waajifah
DIN 31635qulūbun yawmaʾiḏin wāǧifatun
Hearts on that Day will be pounding.
On that day hearts beat painfully
Hearts on that day shall tremble
Men's hearts on that day shall quake
On that day men's hearts shall tremble
أَبْصَٰرُهَا خَٰشِعَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)absaaruhaa khaashi'ah
DIN 31635ʾabṣāruhā ḫāšiʿatun
The translators word this verse differently
Their sights downcast.
While eyes are downcast
eyes thereon be humbled
Their looks be downcast
Their looks shall be cast down
79:10 — the verse above
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa kunnaa 'izaaman nakhirah
DIN 31635ʾaʾiḏā kunnā ʿiẓāman naḫiratan
The translators word this verse differently
When we have become hollow bones?"
Even after we are crumbled bones
What! when we are rotten bones
What! when we have become rotten bones
After we shall have become rotten bones, shall we be again raised to life
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo tilka idhan karratun khaasirah
DIN 31635qālū tilka ʾiḏan karratun ḫāsiratun
They say, "This is a losing proposition."
They say: Then that would be a vain proceeding
they say, 'That then were a losing return
This then," say they, "will be a return to loss
They say, this then will be a return to loss
79:11
Why this passage is in the study finding 11
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa kunnaa 'izaaman nakhirah
DIN 31635ʾaʾiḏā kunnā ʿiẓāman naḫiratan
The translators word this verse differently
When we have become hollow bones?"
Compare translations (4)
Even after we are crumbled bones
What! when we are rotten bones
What! when we have become rotten bones
After we shall have become rotten bones, shall we be again raised to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe pasi të jemi bërë eshtra të kalbura?!"
আমরা যখন জীর্ণ-ক্ষয়প্রাপ্ত হাড়ে পরিণত হব, তখনও (কি পুনরুত্থিত হব)?
Zar kad truhle kosti postanemo?”
Zar kad trule kosti postanemo?”
Mbela somin ngontii ƴi'e dappuɗe min nduttoto.
ნუთუ (დაგვაბრუნებენ) მაშინაც კი, როცა ჩვენ უკვე გახრწნილ ძვლებად ვიქცევით?»
Wenn wir (bereits) zu verwesenen Knochen geworden sind?“
Ακόμα κι αφού έχουμε γίνει (μετά από το θάνατό μας) αποσυντεθημένα οστά;»
क्या जब हम सड़ी-गली हड्डियाँ हो जाएँगे?
anche se siamo diventati ossa corrose?»
11. Net jei mes turėtume būti sudūlėję kaulai?“
Sila erga lafee dhumte taanee moo?
Неужели, когда станем истлевшими костями?»
Зар кад постанемо труле кости?"
Hata tukiwa mifupa iliyobunguliwa?
efter att vi har förvandlats till förmultnade ben?”
“Bizler çürümüş kemiklere döndükten sonra mı?”
کیا اس وقت جب کہ ہم بوسیده ہڈیاں ہو جائیں گے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَبْصَٰرُهَا خَٰشِعَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)absaaruhaa khaashi'ah
DIN 31635ʾabṣāruhā ḫāšiʿatun
The translators word this verse differently
Their sights downcast.
While eyes are downcast
eyes thereon be humbled
Their looks be downcast
Their looks shall be cast down
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaqooloona a'innaa lamardoodoona fee l-haafirah
DIN 31635yaqūlūna ʾaʾinnā lamardūdūna fī l-ḥāfirati
The translators word this verse differently
They say, "Are we to be restored to the original condition?
(Now) they are saying: Shall we really be restored to our first state
They say, 'Shall we be sent back to our old course
The infidels will say, "Shall we indeed be restored as at first
The infidels say, shall we surely be made to return whence we came
79:11 — the verse above
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo tilka idhan karratun khaasirah
DIN 31635qālū tilka ʾiḏan karratun ḫāsiratun
They say, "This is a losing proposition."
They say: Then that would be a vain proceeding
they say, 'That then were a losing return
This then," say they, "will be a return to loss
They say, this then will be a return to loss
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'innamaa hiya zajratun waahidah
DIN 31635faʾinnamā hiya zaǧratun wāḥidatun
But it will be only a single nudge.
Surely it will need but one shout
But it will only be one scare
Verily, it will be but a single blast
Verily it will be but one sounding of the trumpet
79:12
Why this passage is in the study finding 12
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo tilka idhan karratun khaasirah
DIN 31635qālū tilka ʾiḏan karratun ḫāsiratun
They say, "This is a losing proposition."
Compare translations (4)
They say: Then that would be a vain proceeding
they say, 'That then were a losing return
This then," say they, "will be a return to loss
They say, this then will be a return to loss
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E do të thonë: "Atëherë, ky do të ishte një kthim dëshpërues!"
তারা বলে: ‘তাহলে তা তো হবে, এক সর্বনাশা প্রত্যাবর্তন।’
i još kažu: "E tada bismo mi bili izgubljeni!"
i još kažu: "E tada bismo mi bili izgubljeni!"
Ɓe mbi'a si min nduttiima sinnda de ɗum wona duttal pertungal.
იტყვიან ისინი [ურწმუნოები]: «მაშინ, ეს დაბრუნება წამგებიანი იქნება!»
Sie sagen: „Dies wäre dann eine verlustbringende Wiederkehr.“
Λένε: «(Αν αλήθεια θα επιστρέψουμε ξανά στη ζωή, τότε) αυτή (η επιστροφή) θα ήταν μια χαμένη (καταστροφική) επιστροφή (αφού τότε δε θα μπορέσουμε να αποφύγουμε την τιμωρία)!»
उन्होंने कहा : यह तो उस समय घाटे वाला लौटना होगा।
Diranno: «Quello sarebbe, allora, un ritorno svantaggioso.»
12. Jie sako: „Tai tada būtų pralaimėtas sugrįžimas.“
Yoo akkas ta'e sun deebii hoongooti" jedhan.
Они говорят: «Тогда это было бы убыточное возвращение!»
И још кажу: „То је, онда, штетан повратак.“
Wanasema: Basi marejeo hayo ni yenye hasara!
De fortsätter: ”En sådan återkomst skulle i så fall bli vår undergång.”
“Öyle ise bu hüsran dolu bir dönüştür.” dediler.
کہتے ہیں کہ پھر تو یہ لوٹنا نقصان ده ہے[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaqooloona a'innaa lamardoodoona fee l-haafirah
DIN 31635yaqūlūna ʾaʾinnā lamardūdūna fī l-ḥāfirati
The translators word this verse differently
They say, "Are we to be restored to the original condition?
(Now) they are saying: Shall we really be restored to our first state
They say, 'Shall we be sent back to our old course
The infidels will say, "Shall we indeed be restored as at first
The infidels say, shall we surely be made to return whence we came
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa kunnaa 'izaaman nakhirah
DIN 31635ʾaʾiḏā kunnā ʿiẓāman naḫiratan
The translators word this verse differently
When we have become hollow bones?"
Even after we are crumbled bones
What! when we are rotten bones
What! when we have become rotten bones
After we shall have become rotten bones, shall we be again raised to life
79:12 — the verse above
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'innamaa hiya zajratun waahidah
DIN 31635faʾinnamā hiya zaǧratun wāḥidatun
But it will be only a single nudge.
Surely it will need but one shout
But it will only be one scare
Verily, it will be but a single blast
Verily it will be but one sounding of the trumpet
فَإِذَا هُم بِٱلسَّاهِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa hum bis-saahirah
DIN 31635faʾiḏā hum bis-sāhirati
The translators word this verse differently
And they will be awake.
And lo! they will be awakened
and lo! they will be on the surface
And lo! they are on the surface of the earth
and behold, they shall appear alive on the face of the earth
79:13
Why this passage is in the study finding 13
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'innamaa hiya zajratun waahidah
DIN 31635faʾinnamā hiya zaǧratun wāḥidatun
But it will be only a single nudge.
Compare translations (4)
Surely it will need but one shout
But it will only be one scare
Verily, it will be but a single blast
Verily it will be but one sounding of the trumpet
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ajo do të jetë një buçimë e vetme (e surit)
বস্তুত তা তো হবে মাত্র একটি প্রবল হুংকার।
A bit će to samo naredba jedna,
A bit će to samo naredba jedna,
Ɗuum ko ha'acaango wooto.
და აი, მხოლოდ ერთი შერყევა [რქაში ჩაბერვა] —
So wird es ja nur ein einziger erschreckender Schrei (eines Engels) sein,
Στ’ αλήθεια, θα είναι μία μονάχα κραυγή (το δεύτερο φύσημα του Κέρατος),
वह तो केवल एक डाँट होगी।
Ci sarà un solo Urlo,
13. Iš tiesų, tai bus tik vienas Zadžra [šūksnis (t. y. antrasis Trimito pūtimas)
Isheen iyya (afuuffii) tokko qofa.
Но, воистину, это — лишь один грозный окрик,
А биће то само једна наредба,
Kwa hakika hayo ni ukelele mmoja tu.
Men det räcker med ett enda dån,
Hâlbuki o, bir haykırıştan (Sûr’un üfürülmesinden) ibarettir.
(معلوم ہونا چاہئے) وه تو صرف ایک (خوفناک) ڈانٹ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'idhaa kunnaa 'izaaman nakhirah
DIN 31635ʾaʾiḏā kunnā ʿiẓāman naḫiratan
The translators word this verse differently
When we have become hollow bones?"
Even after we are crumbled bones
What! when we are rotten bones
What! when we have become rotten bones
After we shall have become rotten bones, shall we be again raised to life
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo tilka idhan karratun khaasirah
DIN 31635qālū tilka ʾiḏan karratun ḫāsiratun
They say, "This is a losing proposition."
They say: Then that would be a vain proceeding
they say, 'That then were a losing return
This then," say they, "will be a return to loss
They say, this then will be a return to loss
79:13 — the verse above
فَإِذَا هُم بِٱلسَّاهِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa hum bis-saahirah
DIN 31635faʾiḏā hum bis-sāhirati
The translators word this verse differently
And they will be awake.
And lo! they will be awakened
and lo! they will be on the surface
And lo! they are on the surface of the earth
and behold, they shall appear alive on the face of the earth
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu moosaa
DIN 31635hal ʾatāka ḥadīṯu mūsā
Has the story of Moses reached you?
Hath there come unto thee the history of Moses
Has the story of Moses come to you
Hath the story of Moses reached thee
Hath not the story of Moses reached thee
79:14
Why this passage is in the study finding 14
فَإِذَا هُم بِٱلسَّاهِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa hum bis-saahirah
DIN 31635faʾiḏā hum bis-sāhirati
The translators word this verse differently
And they will be awake.
Compare translations (4)
And lo! they will be awakened
and lo! they will be on the surface
And lo! they are on the surface of the earth
and behold, they shall appear alive on the face of the earth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe përnjëherësh do të gjenden në sipërfaqe (të ringjallur).
তৎক্ষণাৎ তারা (১) ভূ-পৃষ্ঠে উপস্থিত হবে।
a oni već na površini Zemlje.
a oni već na površini Zemlje.
Ndeke tan ɓe ngontii wuurɓe(ummitinaaɓ.)
და აი, ისინი აღმოჩნდებიან მიწის ზედაპირზე (აღდგენილნი).
und sogleich sind sie (wieder lebendig) auf der Erdoberfläche.
Και τότε - να τοι - βρίσκονται (ζωντανοί ξανά) πάνω στη Γη (αφού ήταν στα σπλάχνα της),
फिर एकाएक वे (जीवित होकर) धरती के ऊपर होंगे।
ed eccoli risorti.
14. ir staiga jie bus (gyvi) ant žemės paviršiaus.
Yeroma san isaan gubbaa dachii irratti ta'u. [2]
и вот они уже на поверхности [земли].
а они већ на површини Земље.
Mara watakuwa kwenye Uwanda wa mkutano!
och plötsligt är de alla åter på jordens yta.
Birden onlar (dirilmiş halde) bir düzlük üzeredirler.
کہ (جس کے ظاہر ہوتے ہی) وه ایک دم میدان میں جمع ہو جائیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo tilka idhan karratun khaasirah
DIN 31635qālū tilka ʾiḏan karratun ḫāsiratun
They say, "This is a losing proposition."
They say: Then that would be a vain proceeding
they say, 'That then were a losing return
This then," say they, "will be a return to loss
They say, this then will be a return to loss
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'innamaa hiya zajratun waahidah
DIN 31635faʾinnamā hiya zaǧratun wāḥidatun
But it will be only a single nudge.
Surely it will need but one shout
But it will only be one scare
Verily, it will be but a single blast
Verily it will be but one sounding of the trumpet
79:14 — the verse above
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu moosaa
DIN 31635hal ʾatāka ḥadīṯu mūsā
Has the story of Moses reached you?
Hath there come unto thee the history of Moses
Has the story of Moses come to you
Hath the story of Moses reached thee
Hath not the story of Moses reached thee
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh naadaahu rabbuhu bil-waadi l-muqaddasi tuwaa
DIN 31635ʾiḏ nādāhu rabbuhu bil-wādi l-muqaddasi ṭuwan
When His Lord called out to him in the sacred valley of Tuwa.
How his Lord called him in the holy vale of Tuwa
when his Lord addressed him in the holy valley of Tuva
When his Lord called to him in Towa's holy vale
When his Lord called unto him in the holy valley Towa, saying
79:15
Why this passage is in the study finding 15
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu moosaa
DIN 31635hal ʾatāka ḥadīṯu mūsā
Has the story of Moses reached you?
Compare translations (4)
Hath there come unto thee the history of Moses
Has the story of Moses come to you
Hath the story of Moses reached thee
Hath not the story of Moses reached thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A e ke dëgjuar ndodhinë e Musait?
হে রাসূল! মূসার বৃত্তান্ত তোমার কাছে পৌঁছেছে কি?
Da li je doprla do tebe vijest o Musau,
Da li je doprla do tebe vijest o Mojsiju,
Taw si arii e maaɗa yewtere fii Muusaa.
ნუთუ უკვე მოვიდა შენამდე (ო, მოციქულო) ამბავი მუსაზე?
Ist zu dir die Erzählung Musas gekommen?
Δεν σου ήρθε (ω, Μωχάμμαντ) η ιστορία του Μωυσή;
(ऐ नबी!) क्या आपके पास मूसा की बात पहुँची है?[2]
Ti è arrivato il racconto di Mūsā,
15. Ar tave pasiekė Mūsos (Mozės) istorija?
Sila haasofni waa’ee Muusaa sitti dhufee?
Дошло ли до тебя повествование о Мусе?
Да ли ти је дошла вест о Мојсију,
Je! Imekufikia hadithi ya Musa?
Har berättelsen om Mose nått dig?
Mûsâ’nın haberi sana geldi mi?
کیا موسیٰ (علیہ السلام) کی خبر تمہیں پہنچی ہے؟
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'innamaa hiya zajratun waahidah
DIN 31635faʾinnamā hiya zaǧratun wāḥidatun
But it will be only a single nudge.
Surely it will need but one shout
But it will only be one scare
Verily, it will be but a single blast
Verily it will be but one sounding of the trumpet
فَإِذَا هُم بِٱلسَّاهِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa hum bis-saahirah
DIN 31635faʾiḏā hum bis-sāhirati
The translators word this verse differently
And they will be awake.
And lo! they will be awakened
and lo! they will be on the surface
And lo! they are on the surface of the earth
and behold, they shall appear alive on the face of the earth
79:15 — the verse above
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh naadaahu rabbuhu bil-waadi l-muqaddasi tuwaa
DIN 31635ʾiḏ nādāhu rabbuhu bil-wādi l-muqaddasi ṭuwan
When His Lord called out to him in the sacred valley of Tuwa.
How his Lord called him in the holy vale of Tuwa
when his Lord addressed him in the holy valley of Tuva
When his Lord called to him in Towa's holy vale
When his Lord called unto him in the holy valley Towa, saying
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhhab ilaa fir'awna innahu taghaa
DIN 31635iḏhab ʾilā firʿawna ʾinnahu ṭaġā
The translators word this verse differently
"Go to Pharaoh-he has transgressed."
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled
Go unto Pharaoh, verily, he is outrageous
Go to Pharaoh, for he hath burst all bounds
go unto Pharaoh; for he is insolently wicked
79:16
Why this passage is in the study finding 16
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh naadaahu rabbuhu bil-waadi l-muqaddasi tuwaa
DIN 31635ʾiḏ nādāhu rabbuhu bil-wādi l-muqaddasi ṭuwan
When His Lord called out to him in the sacred valley of Tuwa.
Compare translations (4)
How his Lord called him in the holy vale of Tuwa
when his Lord addressed him in the holy valley of Tuva
When his Lord called to him in Towa's holy vale
When his Lord called unto him in the holy valley Towa, saying
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur Zoti i tij e thirri në luginën e shenjtë Tuva:
যখন তার রব তাকে পবিত্র ‘তুওয়া’ উপত্যকায় ডেকেছিলেন,
kad ga je Gospodar njegov u blagoslovljenoj, čistoj dolini Tuva zovnuo?
kad ga je Gospodar njegov u blagoslovljenoj, čistoj dolini Tuva zovnuo?
Tuma nde joom makko noddi mbo ka caatngol Tuwaa.
აი, მოუხმო მას მისმა უფალმა ტუვას წმინდა ველზე:
Als sein Herr ihn im geheiligten Tal Tuwa (zu)rief:
Όταν του φώναξε ο Κύριός του στην Ιερή Κοιλάδα της Τούα:
जब उसके पालनहार ने उसे पवित्र घाटी 'तुवा' में पुकारा।
quando lo chiamò il suo Dio nella sacra valle di Ţuwà?
16. Kai jo Viešpats sušuko jam šventajame Tuva slėnyje:
Yeroo Gooftaan isaa laga qulqulleffamaa "Xuwaa" jedhamu keessatti isatti lallabe.
Когда его Господь воззвал к нему в священной долине Ту́ва:
кад га је његов Господар позвао у благословљеној, чистој долини Тува?
Mola wake Mlezi alipomwita katika bonde takatifu la Tuwaa, akamwambia:
När hans Herre kallade honom i den heliga dalen Ṭuwā:
Hani Rabbi ona, mukaddes Tuvâ Vadisi'nde seslenmişti.
جب کہ انہیں ان کے رب نے پاک میدان طویٰ میں پکارا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِذَا هُم بِٱلسَّاهِرَةِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa hum bis-saahirah
DIN 31635faʾiḏā hum bis-sāhirati
The translators word this verse differently
And they will be awake.
And lo! they will be awakened
and lo! they will be on the surface
And lo! they are on the surface of the earth
and behold, they shall appear alive on the face of the earth
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu moosaa
DIN 31635hal ʾatāka ḥadīṯu mūsā
Has the story of Moses reached you?
Hath there come unto thee the history of Moses
Has the story of Moses come to you
Hath the story of Moses reached thee
Hath not the story of Moses reached thee
79:16 — the verse above
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhhab ilaa fir'awna innahu taghaa
DIN 31635iḏhab ʾilā firʿawna ʾinnahu ṭaġā
The translators word this verse differently
"Go to Pharaoh-he has transgressed."
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled
Go unto Pharaoh, verily, he is outrageous
Go to Pharaoh, for he hath burst all bounds
go unto Pharaoh; for he is insolently wicked
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqul hal laka ilaa an tazakkaa
DIN 31635faqul hal laka ʾilā ʾan tazakkā
The translators word this verse differently
And say, "Do you care to be cleansed?
And say (unto him): Hast thou (will) to grow (in grace)
and say, "Hast thou a wish to purify thyself
And say, "Wouldest thou become just
and say, hast thou a desire to become just and holy
79:17
Why this passage is in the study finding 17
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhhab ilaa fir'awna innahu taghaa
DIN 31635iḏhab ʾilā firʿawna ʾinnahu ṭaġā
The translators word this verse differently
"Go to Pharaoh-he has transgressed."
Compare translations (4)
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled
Go unto Pharaoh, verily, he is outrageous
Go to Pharaoh, for he hath burst all bounds
go unto Pharaoh; for he is insolently wicked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Shko te Faraoni, se ai vërtet e ka tepruar.
(তখন তিনি বলেছিলেনঃ) ‘ফির‘আউনের কাছে যাও, নিশ্চয় সে সীমালঙ্ঘন করেছে।’
“Idi faraonu, on se, doista, osilio,
“Idi faraonu, on se, doista, osilio,
Yah ka Fir'awna, pellet, kaŋko o bewi.
«წადი ფარაონთან, რადგან იგი მართლაც ზღვარს გადაცდა (ალლაჰის ურჩობაში)».
„Geh zu Fir'aun, denn er hat fürwahr das Maß (an Frevel) überschritten.“
«(Ω, Μωυσή) πήγαινε στον Φαραώ, γιατί στ’ αλήθεια παραβίασε τα όρια (διαπράττοντας αδικία, αμαρτίες και απιστία).»
फ़िरऔन के पास जाओ, निश्चय वह हद से बढ़ गया है।
»Va’ dal Faraone che in verità si è insuperbito
17. „Eik pas Firauną (Faraoną). Iš tiesų, jis peržengė visas ribas (nusikaltimuose, nuodėmėse, politeizme, netikėjime).“
Gara Fir'awna deemi; inni (jallatee) daangaa darbee jira.
«Ступай к Фараону — воистину, он преступил предел,
Иди код фараона, он се, заиста, осилио,
Nenda kwa Firauni. Hakika yeye amezidi jeuri.
”Gå till Farao; han har överskridit alla gränser!
"Firavun’a git! Çünkü o gerçekten azdı.''
(کہ) تم فرعون کے پاس جاؤ اس نے سرکشی اختیار کر لی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal ataaka hadeethu moosaa
DIN 31635hal ʾatāka ḥadīṯu mūsā
Has the story of Moses reached you?
Hath there come unto thee the history of Moses
Has the story of Moses come to you
Hath the story of Moses reached thee
Hath not the story of Moses reached thee
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh naadaahu rabbuhu bil-waadi l-muqaddasi tuwaa
DIN 31635ʾiḏ nādāhu rabbuhu bil-wādi l-muqaddasi ṭuwan
When His Lord called out to him in the sacred valley of Tuwa.
How his Lord called him in the holy vale of Tuwa
when his Lord addressed him in the holy valley of Tuva
When his Lord called to him in Towa's holy vale
When his Lord called unto him in the holy valley Towa, saying
79:17 — the verse above
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqul hal laka ilaa an tazakkaa
DIN 31635faqul hal laka ʾilā ʾan tazakkā
The translators word this verse differently
And say, "Do you care to be cleansed?
And say (unto him): Hast thou (will) to grow (in grace)
and say, "Hast thou a wish to purify thyself
And say, "Wouldest thou become just
and say, hast thou a desire to become just and holy
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ahdiyaka ilaa rabbika fatakhshaa
DIN 31635waʾahdiyaka ʾilā rabbika fataḫšā
And I will guide you to your Lord, and you will turn reverent."
Then I will guide thee to thy Lord and thou shalt fear (Him)
and that I may guide thee to thy Lord, and thou mayest fear
Then I will guide thee to thy Lord that thou mayest fear him
And I will direct thee unto thy Lord, that thou mayest fear to transgress
79:18
Why this passage is in the study finding 18
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqul hal laka ilaa an tazakkaa
DIN 31635faqul hal laka ʾilā ʾan tazakkā
The translators word this verse differently
And say, "Do you care to be cleansed?
Compare translations (4)
And say (unto him): Hast thou (will) to grow (in grace)
and say, "Hast thou a wish to purify thyself
And say, "Wouldest thou become just
and say, hast thou a desire to become just and holy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaji: "A dëshiron të pastrohesh
অতঃপর তাকে বলো: ‘তোমার কি ইচ্ছা আছে যে, তুমি (কুফরী ও পাপাচার থেকে) পবিত্র হবে?’
i reci: ‘Da li bi ti da se očistiš,
i reci: ‘Želiš li se očistiti
Maakan mbo mbele woodanaani ma nde laaɓata e ke'eferaagu.
და უთხარი: «არ გინდა განიწმინდო?
So sag (zu ihm): „Bist du (nicht) darauf aus, dich zu läutern,
Και πες του: «Μήπως θα ήθελες να εξαγνιστείς (από τις αμαρτίες, και να πιστέψεις στον Παντοδύναμο Αλλάχ);
फिर उससे कहो : क्या तुझे इस बात की इच्छा है कि तू पवित्र हो जाए?
e digli: ‘Hai voglia di purificarti?
18. Ir sakyk jam: „Ar tu (norėtum) apsivalyti (nuo netikėjimo nuodėmės tapdamas tikinčiuoju)
Jedhiin: "sila gara (shirkii irraa) qulqulleffachuutti fedha qabdaa?
и скажи: “Не желаешь ли очиститься
и реци: „Да ли би ти да се очистиш,
Umwambie: Je! Unapenda kujitakasa?
Och säg: ’Vill du inte bli renad [från synd],
Deki: “Sen temizlenmek istiyor musun?”
اس سے کہو کہ کیا تو اپنی درستگی اور اصلاح چاہتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh naadaahu rabbuhu bil-waadi l-muqaddasi tuwaa
DIN 31635ʾiḏ nādāhu rabbuhu bil-wādi l-muqaddasi ṭuwan
When His Lord called out to him in the sacred valley of Tuwa.
How his Lord called him in the holy vale of Tuwa
when his Lord addressed him in the holy valley of Tuva
When his Lord called to him in Towa's holy vale
When his Lord called unto him in the holy valley Towa, saying
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhhab ilaa fir'awna innahu taghaa
DIN 31635iḏhab ʾilā firʿawna ʾinnahu ṭaġā
The translators word this verse differently
"Go to Pharaoh-he has transgressed."
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled
Go unto Pharaoh, verily, he is outrageous
Go to Pharaoh, for he hath burst all bounds
go unto Pharaoh; for he is insolently wicked
79:18 — the verse above
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ahdiyaka ilaa rabbika fatakhshaa
DIN 31635waʾahdiyaka ʾilā rabbika fataḫšā
And I will guide you to your Lord, and you will turn reverent."
Then I will guide thee to thy Lord and thou shalt fear (Him)
and that I may guide thee to thy Lord, and thou mayest fear
Then I will guide thee to thy Lord that thou mayest fear him
And I will direct thee unto thy Lord, that thou mayest fear to transgress
فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'araahu l-'aayata l-kubraa
DIN 31635faʾarāhu l-ʾāyata l-kubrā
The translators word this verse differently
He showed him the Greatest Miracle.
And he showed him the tremendous token
So he showed him the greatest signs
And he showed him a great miracle
And he shewed him the very great sign of the rod turned into a serpent
79:19
Why this passage is in the study finding 19
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ahdiyaka ilaa rabbika fatakhshaa
DIN 31635waʾahdiyaka ʾilā rabbika fataḫšā
And I will guide you to your Lord, and you will turn reverent."
Compare translations (4)
Then I will guide thee to thy Lord and thou shalt fear (Him)
and that I may guide thee to thy Lord, and thou mayest fear
Then I will guide thee to thy Lord that thou mayest fear him
And I will direct thee unto thy Lord, that thou mayest fear to transgress
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe të të udhëzoj drejt Zotit tënd, që t'ia kesh frikën?"
‘আর আমি তোমাকে তোমার রবের দিকে পথপ্রদর্শন করবো, যাতে তুমি তাঁকে ভয় করো?’
da te Gospodaru tvome uputim, pa da Ga se bojiš?’ ”
da te Gospodaru tvome uputim, pa da Ga se bojiš?’”
Mi feewnu ma e joom ma kulaa ɗum.
დაგაკვალიანო შენი ღმერთისკენ და იქცე (ღვთის) მოშიშად?»
und dass ich dich zu deinem Herrn rechtleite, so dass du (Allah) fürchtest?“
Και να σε οδηγήσω στον Κύριό σου (που σε δημιούργησε), κι έτσι, να (Τον) φοβάσαι (πράττοντας ό,τι Τον ευχαριστεί και αποφεύγοντας ό,τι απαγόρεψε);»
और मैं तेरे पालनहार की ओर तेरा मार्गदर्शन करूँ, तो तू डर जाए?
E che io ti guidi al tuo Dio, così Ne avrai timore?’»
19. ir leistum man išvesti tave pas tavo Viešpatį, kad tu (Jo) bijotum?“
Akka sodaattuuf gara Gooftaa keetii si qajeelchutti (fedha qabdaa)."
и чтобы я повёл тебя к твоему Господу, — и ты устрашился?”»
да те упутим твоме Господару, па да Га се бојиш?'
Nami nitakuongoza ufike kwa Mola wako Mlezi, upate kumcha.
och låta mig leda dig till din Herre, så att du fruktar honom?’”
"Seni, Rabbine ileteyim de O’na karşı derinden saygı duyup korkasın!”
اور یہ کہ میں تجھے تیرے رب کی راه دکھاؤں تاکہ تو (اس سے) ڈرنے لگے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhhab ilaa fir'awna innahu taghaa
DIN 31635iḏhab ʾilā firʿawna ʾinnahu ṭaġā
The translators word this verse differently
"Go to Pharaoh-he has transgressed."
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled
Go unto Pharaoh, verily, he is outrageous
Go to Pharaoh, for he hath burst all bounds
go unto Pharaoh; for he is insolently wicked
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqul hal laka ilaa an tazakkaa
DIN 31635faqul hal laka ʾilā ʾan tazakkā
The translators word this verse differently
And say, "Do you care to be cleansed?
And say (unto him): Hast thou (will) to grow (in grace)
and say, "Hast thou a wish to purify thyself
And say, "Wouldest thou become just
and say, hast thou a desire to become just and holy
79:19 — the verse above
فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'araahu l-'aayata l-kubraa
DIN 31635faʾarāhu l-ʾāyata l-kubrā
The translators word this verse differently
He showed him the Greatest Miracle.
And he showed him the tremendous token
So he showed him the greatest signs
And he showed him a great miracle
And he shewed him the very great sign of the rod turned into a serpent
فَكَذَّبَ وَعَصَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaba wa'asaa
DIN 31635fakaḏḏaba waʿaṣā
The translators word this verse differently
But he denied and defied.
But he denied and disobeyed
but he called him a liar and rebelled
But he treated him as an impostor, and rebelled
But he charged Moses with imposture, and rebelled against God
79:20
Why this passage is in the study finding 20
فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'araahu l-'aayata l-kubraa
DIN 31635faʾarāhu l-ʾāyata l-kubrā
The translators word this verse differently
He showed him the Greatest Miracle.
Compare translations (4)
And he showed him the tremendous token
So he showed him the greatest signs
And he showed him a great miracle
And he shewed him the very great sign of the rod turned into a serpent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai (Musai) ia tregoi mrekullinë më të madhe,
অতঃপর মূসা তাকে বিরাট নিদর্শন দেখাল।(২)
I onda mu je najveći znak pokazao,
I onda mu je najveći znak pokazao,
O holli ɗum aaya mawɗo oon.
და მან [მუსამ] უჩვენა მას [ფარაონს] უდიდესი ნიშანი (სასწაული)[1],
Da zeigte er ihm das größte Zeichen.
Και του έδειξε το μεγαλύτερο Σημάδι (το θαύμα της ράβδου του Μωυσή).
फिर उसे सबसे बड़ी निशानी (चमत्कार) दिखाई।
Quindi gli mostrò il più grande Segno,
20. Ir jis (Mūsa (Mozė)) parodė jam didįjį ženklą (stebuklą).
[Muusan] mallattoo guddaa isa (Fir'awnaan) agarsiise. [3]
И он показал ему величайшее знамение.
И онда му је показао највеће чудо,
Basi alimwonyesha Ishara kubwa.
Mose visade honom det största tecknet,
Derken Mûsâ, ona en büyük mucizeyi gösterdi.
پس اسے بڑی نشانی دکھائی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqul hal laka ilaa an tazakkaa
DIN 31635faqul hal laka ʾilā ʾan tazakkā
The translators word this verse differently
And say, "Do you care to be cleansed?
And say (unto him): Hast thou (will) to grow (in grace)
and say, "Hast thou a wish to purify thyself
And say, "Wouldest thou become just
and say, hast thou a desire to become just and holy
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ahdiyaka ilaa rabbika fatakhshaa
DIN 31635waʾahdiyaka ʾilā rabbika fataḫšā
And I will guide you to your Lord, and you will turn reverent."
Then I will guide thee to thy Lord and thou shalt fear (Him)
and that I may guide thee to thy Lord, and thou mayest fear
Then I will guide thee to thy Lord that thou mayest fear him
And I will direct thee unto thy Lord, that thou mayest fear to transgress
79:20 — the verse above
فَكَذَّبَ وَعَصَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaba wa'asaa
DIN 31635fakaḏḏaba waʿaṣā
The translators word this verse differently
But he denied and defied.
But he denied and disobeyed
but he called him a liar and rebelled
But he treated him as an impostor, and rebelled
But he charged Moses with imposture, and rebelled against God
ثُمَّ أَدْبَرَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara yas'aa
DIN 31635ṯumma ʾadbara yasʿā
Then turned his back, and tried.
Then turned he away in haste
Then he retreated hastily
Then turned he his back all hastily
Then he turned back hastily
79:21
Why this passage is in the study finding 21
فَكَذَّبَ وَعَصَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaba wa'asaa
DIN 31635fakaḏḏaba waʿaṣā
The translators word this verse differently
But he denied and defied.
Compare translations (4)
But he denied and disobeyed
but he called him a liar and rebelled
But he treated him as an impostor, and rebelled
But he charged Moses with imposture, and rebelled against God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por ai përgënjeshtroi e kundërshtoi.
কিন্তু সে মিথ্যারোপ করল এবং অবাধ্য হলো।
ali je on porekao i nije poslušao,
ali je on porekao i nije poslušao,
O yeddi o woopi.
მაგრამ (ფარაონმა) ეს სასწაულები სიცრუედ მიიჩნია და გაურჩდა,
Er aber erklärte (es) für Lüge und widersetzte sich.
Μα εκείνος (ο Φαραώ) το διέψευσε και παράκουσε.
तो उसने झुठला दिया और अवज्ञा की।
ma lui smentì e disobbedì,
21. Tačiau jis (t. y. Firaun (Faraonas)) atmetė ir nepakluso.
Inni (Fir’awn) sobsiisee faallesse.
Но тот счёл ложью и ослушался.
али је он порекао и није послушао,
Lakini alikadhibisha na akaasi.
men Farao avvisade det och trotsade.
Fakat o, Mûsâ’yı yalanladı ve isyan etti.
تو اس نے جھٹلایا اور نافرمانی کی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ahdiyaka ilaa rabbika fatakhshaa
DIN 31635waʾahdiyaka ʾilā rabbika fataḫšā
And I will guide you to your Lord, and you will turn reverent."
Then I will guide thee to thy Lord and thou shalt fear (Him)
and that I may guide thee to thy Lord, and thou mayest fear
Then I will guide thee to thy Lord that thou mayest fear him
And I will direct thee unto thy Lord, that thou mayest fear to transgress
فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'araahu l-'aayata l-kubraa
DIN 31635faʾarāhu l-ʾāyata l-kubrā
The translators word this verse differently
He showed him the Greatest Miracle.
And he showed him the tremendous token
So he showed him the greatest signs
And he showed him a great miracle
And he shewed him the very great sign of the rod turned into a serpent
79:21 — the verse above
ثُمَّ أَدْبَرَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara yas'aa
DIN 31635ṯumma ʾadbara yasʿā
Then turned his back, and tried.
Then turned he away in haste
Then he retreated hastily
Then turned he his back all hastily
Then he turned back hastily
فَحَشَرَ فَنَادَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahashara fanaadaa
DIN 31635faḥašara fanādā
And gathered and proclaimed.
Then gathered he and summoned
and gathered, and proclaimed
And gathered an assembly and proclaimed
and he assembled the magicians, and cried aloud, saying
79:22
Why this passage is in the study finding 22
ثُمَّ أَدْبَرَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara yas'aa
DIN 31635ṯumma ʾadbara yasʿā
Then turned his back, and tried.
Compare translations (4)
Then turned he away in haste
Then he retreated hastily
Then turned he his back all hastily
Then he turned back hastily
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj ktheu shpinën, duke bërë përpjekje
তারপর সে (ষড়যন্ত্র করার জন্যে) পেছনে ফিরে গেলো।
već se okrenuo i potrudio
već se okrenuo i potrudio
Refti o hibbatii hombo yaha.
შემდეგ კი ზურგი აქცია (რწმენას) და გულმოდგინედ შეუდგა წინააღმდეგობას.
Hierauf kehrte er den Rücken und ging eilig weg.
Μετά στράφηκε μακριά επιδιώκοντας να αντιταχθεί (στον Μωυσή).
फिर वह पलटा (मूसा अलैहिस्सलाम के विरोध का) प्रयास करते हुए।
poi si ritirò, tramando,
22. Tada jis nusigręžė, kovodamas (t. y. rengdamas sąmokslą) (prieš Allahą).
Ergasii ariifataa (iimaanarraa) gara gale.
Затем он отвернулся, устремившись прочь.
већ се окренуо и пожурио
Kisha alirudi nyuma, akaingia kufanya juhudi.
Sedan vände han sig bort och strävade [för att motarbeta sanningen],
Sonra sırt dönüp koşarak gitti.
پھر پلٹا دوڑ دھوپ کرتے ہوئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'araahu l-'aayata l-kubraa
DIN 31635faʾarāhu l-ʾāyata l-kubrā
The translators word this verse differently
He showed him the Greatest Miracle.
And he showed him the tremendous token
So he showed him the greatest signs
And he showed him a great miracle
And he shewed him the very great sign of the rod turned into a serpent
فَكَذَّبَ وَعَصَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaba wa'asaa
DIN 31635fakaḏḏaba waʿaṣā
The translators word this verse differently
But he denied and defied.
But he denied and disobeyed
but he called him a liar and rebelled
But he treated him as an impostor, and rebelled
But he charged Moses with imposture, and rebelled against God
79:22 — the verse above
فَحَشَرَ فَنَادَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahashara fanaadaa
DIN 31635faḥašara fanādā
And gathered and proclaimed.
Then gathered he and summoned
and gathered, and proclaimed
And gathered an assembly and proclaimed
and he assembled the magicians, and cried aloud, saying
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala anaa rabbukumu l-'a'laa
DIN 31635faqāla ʾanā rabbukumu l-ʾaʿlā
He said, "I am your Lord, the most high."
And proclaimed: "I (Pharaoh) am your Lord the Highest
and said, 'I am your Lord most High
And said, "I am your Lord supreme
I am your supreme Lord
79:23
Why this passage is in the study finding 23
فَحَشَرَ فَنَادَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahashara fanaadaa
DIN 31635faḥašara fanādā
And gathered and proclaimed.
Compare translations (4)
Then gathered he and summoned
and gathered, and proclaimed
And gathered an assembly and proclaimed
and he assembled the magicians, and cried aloud, saying
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe i tuboi njerëzit e thirri,
অতঃপর সে (৩) লোকদেরকে একত্র করে ঘোষণা দিল,
i sabrao i povikao:
i sabrao i povikao:
O rentini o noddi.
და შეკრიბა (ხალხი) და ხმამაღლა გამოაცხადა,
Da versammelte er (das Volk) und rief dann aus.
Έπειτα συγκέντρωσε (τον λαό του) και φώναξε δυνατά:
फिर उसने (लोगों को) एकत्रित किया। फिर पुकारा।
e fece radunare la sua gente
23. Ir jis surinko (savo žmones) ir kreipėsi,
(ummata isaa) walitti qabee lallabe:
И собрал [людей] и воззвал,
и сабрао и повикао:
Akakusanya watu akanadi.
och samlade sitt folk och utropade:
Hemen (adamlarını) topladı ve onlara seslendi:
پھر سب کو جمع کرکے پکارا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَكَذَّبَ وَعَصَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaba wa'asaa
DIN 31635fakaḏḏaba waʿaṣā
The translators word this verse differently
But he denied and defied.
But he denied and disobeyed
but he called him a liar and rebelled
But he treated him as an impostor, and rebelled
But he charged Moses with imposture, and rebelled against God
ثُمَّ أَدْبَرَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara yas'aa
DIN 31635ṯumma ʾadbara yasʿā
Then turned his back, and tried.
Then turned he away in haste
Then he retreated hastily
Then turned he his back all hastily
Then he turned back hastily
79:23 — the verse above
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala anaa rabbukumu l-'a'laa
DIN 31635faqāla ʾanā rabbukumu l-ʾaʿlā
He said, "I am your Lord, the most high."
And proclaimed: "I (Pharaoh) am your Lord the Highest
and said, 'I am your Lord most High
And said, "I am your Lord supreme
I am your supreme Lord
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhahu llaahu nakaala l-'aakhirati wal-'oolaa
DIN 31635faʾaḫaḏahu llāhu nakāla l-ʾāḫirati wal-ʾūlā
The translators word this verse differently
So God seized him with an exemplary punishment, in the last and in the first.
So Allah seized him (and made him) an example for the after (life) and for the former
but God seized him with the punishment of the future life and of the former
So God visited on him the punishment of this life and of the other
Wherefore God chastised him with the punishment of the life to come, and also of this present life
79:24
Why this passage is in the study finding 24
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala anaa rabbukumu l-'a'laa
DIN 31635faqāla ʾanā rabbukumu l-ʾaʿlā
He said, "I am your Lord, the most high."
Compare translations (4)
And proclaimed: "I (Pharaoh) am your Lord the Highest
and said, 'I am your Lord most High
And said, "I am your Lord supreme
I am your supreme Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
duke thënë: “Unë jam zoti juaj më i lartë!”
অতঃপর সে (ফিরাউন) বলল: ‘আমিই তোমাদের সর্বোচ্চ রব।’
“Ja sam gospodar vaš najveći!”, on je rekao.
“Ja sam gospodar vaš najveći!” on je rekao.
O wi'i ko miin woni joom mon ɓurɗo toowde o.
და თქვა: «მე ვარ თქვენი უზენაესი ღმერთი!»
So sagte er: „Ich bin euer höchster Herr.“
«Εγώ είμαι ο κύριός σας, ο ύψιστος.»
तो उसने कहा : मैं तुम्हारा सबसे ऊँचा पालनहार हूँ।
e disse: «Io sono il vostro Dio supremo!»
24. ir tarė: „Aš esu jūsų aukščiausiasis viešpats.“
“Ani gooftaa keessan isa ol aanaadha” jedhe.
и сказал: «Я — ваш высочайший господь!»
И рече: „Ја сам господар ваш највећи!“
Akasema: Mimi ndiye Mola wenu Mlezi mkuu kabisa.
”Jag är er herre, den högste!”
“Ben, sizin en yüce rabbinizim!” dedi.
تم سب کا رب میں ہی ہوں.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ أَدْبَرَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma adbara yas'aa
DIN 31635ṯumma ʾadbara yasʿā
Then turned his back, and tried.
Then turned he away in haste
Then he retreated hastily
Then turned he his back all hastily
Then he turned back hastily
فَحَشَرَ فَنَادَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahashara fanaadaa
DIN 31635faḥašara fanādā
And gathered and proclaimed.
Then gathered he and summoned
and gathered, and proclaimed
And gathered an assembly and proclaimed
and he assembled the magicians, and cried aloud, saying
79:24 — the verse above
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhahu llaahu nakaala l-'aakhirati wal-'oolaa
DIN 31635faʾaḫaḏahu llāhu nakāla l-ʾāḫirati wal-ʾūlā
The translators word this verse differently
So God seized him with an exemplary punishment, in the last and in the first.
So Allah seized him (and made him) an example for the after (life) and for the former
but God seized him with the punishment of the future life and of the former
So God visited on him the punishment of this life and of the other
Wherefore God chastised him with the punishment of the life to come, and also of this present life
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika la'ibratan liman yakhshaa
DIN 31635ʾinna fī ḏālika laʿibratan liman yaḫšā
The translators word this verse differently
In this is a lesson for whoever fears.
Lo! herein is indeed a lesson for him who feareth
Verily, in that is a lesson to him who fears
Verily, herein is a lesson for him who hath the fear of God
Verily herein is an example unto him who feareth to rebel
79:25
Why this passage is in the study finding 25
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhahu llaahu nakaala l-'aakhirati wal-'oolaa
DIN 31635faʾaḫaḏahu llāhu nakāla l-ʾāḫirati wal-ʾūlā
The translators word this verse differently
So God seized him with an exemplary punishment, in the last and in the first.
Compare translations (4)
So Allah seized him (and made him) an example for the after (life) and for the former
but God seized him with the punishment of the future life and of the former
So God visited on him the punishment of this life and of the other
Wherefore God chastised him with the punishment of the life to come, and also of this present life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, Allahu e ndëshkoi me dënim në botën tjetër dhe në këtë botë.
অবশেষে আল্লাহ তাকে আখিরাত ও দুনিয়ার শাস্তিতে পাকড়াও করলেন।(৪)
I Allah ga je na drugom, a i na ovom svijetu kaznio.
I Allah ga je na drugom, a i na ovom svijetu kaznio.
Alla jagggiri mbo lepte La'akara e aduna.
და დასაჯა იგი ალლაჰმა სასჯელით, როგორც მარადიულ ცხოვრებაში, ისე ამქვეყნიურ ცხოვრებაში.
Da ergriff Allah ihn als warnendes Beispiel für das Jenseits und das Diesseits.
Και έτσι ο Αλλάχ τον άρπαξε με την τιμωρία (που θα είναι στο Πυρ) κατά την Έσχατη Ημέρα, επίσης και στην εγκόσμια ζωή (μέσω του πνιγμού του στο νερό).
तो अल्लाह ने उसे आख़िरत और दुनिया की यातना में पकड़ लिया।
E Allāh lo punì per questo oltraggio e il precedente.
Sana booda Rabbiin adabbii [badii] boodaatiifi jalqabaatiifis isa qabe. [4]
И Аллах схватил его устрашающим наказанием Последней жизни и первой [жизни].
Па га је Аллах казнио као пример за Будући а и овај свет.
Basi hapo Mwenyezi Mungu akamshika kumuadhibu kwa la mwisho na la mwanzo.
Och så straffade Gud honom med ett avskräckande straff både i det kommande och det nuvarande livet.
Allah da onu dünya ve ahiret azabıyla yakaladı.
تو (سب سے بلند وباﻻ) اللہ نے بھی اسے آخرت کے اور دنیا کے عذاب میں گرفتار کرلیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَحَشَرَ فَنَادَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fahashara fanaadaa
DIN 31635faḥašara fanādā
And gathered and proclaimed.
Then gathered he and summoned
and gathered, and proclaimed
And gathered an assembly and proclaimed
and he assembled the magicians, and cried aloud, saying
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala anaa rabbukumu l-'a'laa
DIN 31635faqāla ʾanā rabbukumu l-ʾaʿlā
He said, "I am your Lord, the most high."
And proclaimed: "I (Pharaoh) am your Lord the Highest
and said, 'I am your Lord most High
And said, "I am your Lord supreme
I am your supreme Lord
79:25 — the verse above
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika la'ibratan liman yakhshaa
DIN 31635ʾinna fī ḏālika laʿibratan liman yaḫšā
The translators word this verse differently
In this is a lesson for whoever fears.
Lo! herein is indeed a lesson for him who feareth
Verily, in that is a lesson to him who fears
Verily, herein is a lesson for him who hath the fear of God
Verily herein is an example unto him who feareth to rebel
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'antum ashaddu khalqan ami s-samaa'u banaahaa
DIN 31635ʾaʾantum ʾašaddu ḫalqan ʾami s-samāʾu banāhā
Are you more difficult to create, or the heaven? He constructed it.
Are ye the harder to create, or is the heaven that He built
Are ye harder to create or the heaven that He has built
Are ye the harder to create, or the heaven which he hath built
Are ye more difficult to create, or the heaven which God hath built
79:26
Why this passage is in the study finding 26
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika la'ibratan liman yakhshaa
DIN 31635ʾinna fī ḏālika laʿibratan liman yaḫšā
The translators word this verse differently
In this is a lesson for whoever fears.
Compare translations (4)
Lo! herein is indeed a lesson for him who feareth
Verily, in that is a lesson to him who fears
Verily, herein is a lesson for him who hath the fear of God
Verily herein is an example unto him who feareth to rebel
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, në këtë ka mësim për këdo që ka frikë (Allahun).
নিশ্চয় যে আল্লাহকে ভয় করে, তার জন্য এতে রয়েছে শিক্ষা।
U tome ima pouka za svakoga koji se bude Allaha bojao!
U tome ima pouka za svakoga koji se bude Allaha bojao!
Woni e ɗuum teskuye wonan'de kulɗo Alla.
ჭეშმარიტად, ამაშია [ფარაონის დასჯაში] შეგონება მათთვის, ვისაც ალლაჰის ეშინია.
Wahrlich, darin ist ja eine Lehre für jemanden, der (Allah) fürchtet.
Στ’ αλήθεια, σ' αυτό υπάρχει μάθημα (παράδειγμα, νουθεσία και προειδοποίηση) για όποιον φοβάται (τον Αλλάχ).
निःसंदेह इसमें उस व्यक्ति के लिए शिक्षा है, जो डरता है।
In quello c’è in verità un esempio per chi ha timore.
26. Iš tiesų, tame yra pamoka (t. y. perspėjimas) tiems, kurie bijo (Allaho).
Dugumatti, kana keessa nama Rabbiin sodaatuuf gorsatu jira.
Воистину, в этом — поучительный пример для того, кто страшится.
У томе има поука за свакога који се буде Аллаха бојао!
Kwa hakika katika haya yapo mazingatio kwa wanaoogopa Mwenyezi Mungu.
I detta finns sannerligen en lärdom för den som fruktar Gud.
Şüphesiz bunda, Allah’tan sakınıp korkan kimseler için bir ibret vardır.
بیشک اس میں اس شخص کے لئے عبرت ہے جو ڈرے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqaala anaa rabbukumu l-'a'laa
DIN 31635faqāla ʾanā rabbukumu l-ʾaʿlā
He said, "I am your Lord, the most high."
And proclaimed: "I (Pharaoh) am your Lord the Highest
and said, 'I am your Lord most High
And said, "I am your Lord supreme
I am your supreme Lord
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhahu llaahu nakaala l-'aakhirati wal-'oolaa
DIN 31635faʾaḫaḏahu llāhu nakāla l-ʾāḫirati wal-ʾūlā
The translators word this verse differently
So God seized him with an exemplary punishment, in the last and in the first.
So Allah seized him (and made him) an example for the after (life) and for the former
but God seized him with the punishment of the future life and of the former
So God visited on him the punishment of this life and of the other
Wherefore God chastised him with the punishment of the life to come, and also of this present life
79:26 — the verse above
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'antum ashaddu khalqan ami s-samaa'u banaahaa
DIN 31635ʾaʾantum ʾašaddu ḫalqan ʾami s-samāʾu banāhā
Are you more difficult to create, or the heaven? He constructed it.
Are ye the harder to create, or is the heaven that He built
Are ye harder to create or the heaven that He has built
Are ye the harder to create, or the heaven which he hath built
Are ye more difficult to create, or the heaven which God hath built
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rafa'a samkahaa fasawwaahaa
DIN 31635rafaʿa samkahā fasawwāhā
He raised its masses, and proportioned it.
He raised the height thereof and ordered it
He raised its height and fashioned it
He reared its height and fashioned it
He hath raised the height thereof, and hath perfectly formed the same
79:27
Why this passage is in the study finding 27
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'antum ashaddu khalqan ami s-samaa'u banaahaa
DIN 31635ʾaʾantum ʾašaddu ḫalqan ʾami s-samāʾu banāhā
Are you more difficult to create, or the heaven? He constructed it.
Compare translations (4)
Are ye the harder to create, or is the heaven that He built
Are ye harder to create or the heaven that He has built
Are ye the harder to create, or the heaven which he hath built
Are ye more difficult to create, or the heaven which God hath built
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, cili është më i vështirë: krijimi juaj apo i qiellit? Ai e ndërtoi atë,
(হে পুনরুত্থান অস্বীকারকারীরা!) তোমাদেরকে সৃষ্টি করা কি অধিক কঠিন, নাকি আসমানকে? তিনিই তো তা নির্মাণ করেছেন।
A šta je teže: vas ili nebo stvoriti? On ga je sazdao,
A što je teže: vas ili nebo stvoriti? On ga je sazdao,
Mbele ko takde on ɓuri saɗtude wolla ko kammu mbo o mahi ɗum.
თქვენ ხართ (ო, ადამიანებო) უფრო ძნელი შესაქმნელად [აღსადგენად], თუ ცა, რომელიც მან უკვე ააგო?
Seid etwa ihr (für Allah) schwerer zu erschaffen oder der Himmel? - Er hat ihn aufgebaut.
(Ω, άπιστοι που διαψεύδετε την Ανάσταση), η δημιουργία σας (μετά από το θάνατο) είναι πιο μεγάλη ή (η δημιουργία) του ουρανού που (ο Αλλάχ) τον έκτισε (από πάνω σας χωρίς κολώνες);
क्या तुम्हें पैदा करना अधिक कठिन है या आकाश को, जिसे उसने बनाया।[3]
La vostra creazione è stata forse più difficile di quella del cielo? Lo costruì,
27. Ar jūs sudėtingesnis kūrinys ar dangus? Jis (t. y. Allahas) pastatė jį.
Sila uumaa keessantu irra jabaata moo samii dha? Inni (Rabbiin) ishee ni ijaare.
Вас ли труднее создать — или небо? Он воздвиг его,
А шта је теже: вас или небо створити? Он га је саздао,
Je, ni vigumu zaidi kukuumbeni nyinyi au mbingu? Yeye ndiye aliyeijenga!
Skulle ni då vara svårare att skapa än himlen? Han uppförde den,
Sizi yaratmak mı daha güçtür yoksa göğü mü? Onu (Allah) bina etti.
کیا تمہارا پیدا کرنا زیاده دشوار ہے یا آسمان کا[1] ؟ اللہ تعالیٰ نے اسے بنایا.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'akhadhahu llaahu nakaala l-'aakhirati wal-'oolaa
DIN 31635faʾaḫaḏahu llāhu nakāla l-ʾāḫirati wal-ʾūlā
The translators word this verse differently
So God seized him with an exemplary punishment, in the last and in the first.
So Allah seized him (and made him) an example for the after (life) and for the former
but God seized him with the punishment of the future life and of the former
So God visited on him the punishment of this life and of the other
Wherefore God chastised him with the punishment of the life to come, and also of this present life
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika la'ibratan liman yakhshaa
DIN 31635ʾinna fī ḏālika laʿibratan liman yaḫšā
The translators word this verse differently
In this is a lesson for whoever fears.
Lo! herein is indeed a lesson for him who feareth
Verily, in that is a lesson to him who fears
Verily, herein is a lesson for him who hath the fear of God
Verily herein is an example unto him who feareth to rebel
79:27 — the verse above
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rafa'a samkahaa fasawwaahaa
DIN 31635rafaʿa samkahā fasawwāhā
He raised its masses, and proportioned it.
He raised the height thereof and ordered it
He raised its height and fashioned it
He reared its height and fashioned it
He hath raised the height thereof, and hath perfectly formed the same
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aghtasha laylahaa wa'akhraja duhaahaa
DIN 31635waʾaġṭaša laylahā waʾaḫraǧa ḍuḥāhā
The translators word this verse differently
And He dimmed its night, and brought out its daylight.
And He made dark the night thereof, and He brought forth the morn thereof
and made its night to cover it, and brought forth its noonday light
And gave darkness to its night, and brought out its light
And He hath made the night thereof dark, and hath produced the light thereof
79:28
Why this passage is in the study finding 28
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rafa'a samkahaa fasawwaahaa
DIN 31635rafaʿa samkahā fasawwāhā
He raised its masses, and proportioned it.
Compare translations (4)
He raised the height thereof and ordered it
He raised its height and fashioned it
He reared its height and fashioned it
He hath raised the height thereof, and hath perfectly formed the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ia ngriti kupën lart dhe e përsosi.
তিনি এর ছাদকে উচ্চ করেছেন এবং তাকে সুবিন্যস্ত করেছেন।
svod njegov visoko digao i usavršio,
svod njegov visoko digao i usavršio,
O ɓamti mbildi mammbo o fotndi mo.
მან აამაღლა მისი თაღი [ცა] და გაასწორა იგი.
Er hat seinen höchsten Teil emporgehoben und ihn dann zurechtgeformt.
Τον ύψωσε (τον ουρανό) και τον ίσιωσε (με τάξη και τελειότητα, χωρίς σχισμές ή ρωγμές),
उसकी छत को ऊँचा किया, फिर उसे बराबर किया।
ne sollevò la volta e la bilanciò,
28. Jis iškėlė jo lubas ir suderino jį.
Ijaarsa ishee ol fuudhee, ishee wal qixxeesse.
возвысил его свод и придал ему совершенство,
његов свод високо дигао и усавршио,
Akainua paa lake, na akaitengeneza vizuri.
och höjde dess valv och fulländade [dess form],
Onun tavanını yükseltti ve düzenledi.
اس کی بلندی اونچی کی پھر اسے ٹھیک ٹھاک کر دیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee dhaalika la'ibratan liman yakhshaa
DIN 31635ʾinna fī ḏālika laʿibratan liman yaḫšā
The translators word this verse differently
In this is a lesson for whoever fears.
Lo! herein is indeed a lesson for him who feareth
Verily, in that is a lesson to him who fears
Verily, herein is a lesson for him who hath the fear of God
Verily herein is an example unto him who feareth to rebel
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'antum ashaddu khalqan ami s-samaa'u banaahaa
DIN 31635ʾaʾantum ʾašaddu ḫalqan ʾami s-samāʾu banāhā
Are you more difficult to create, or the heaven? He constructed it.
Are ye the harder to create, or is the heaven that He built
Are ye harder to create or the heaven that He has built
Are ye the harder to create, or the heaven which he hath built
Are ye more difficult to create, or the heaven which God hath built
79:28 — the verse above
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aghtasha laylahaa wa'akhraja duhaahaa
DIN 31635waʾaġṭaša laylahā waʾaḫraǧa ḍuḥāhā
The translators word this verse differently
And He dimmed its night, and brought out its daylight.
And He made dark the night thereof, and He brought forth the morn thereof
and made its night to cover it, and brought forth its noonday light
And gave darkness to its night, and brought out its light
And He hath made the night thereof dark, and hath produced the light thereof
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda ba'da dhaalika dahaahaa
DIN 31635wal-ʾarḍa baʿda ḏālika daḥāhā
And the earth after that He spread.
And after that He spread the earth
and the earth after that He did stretch out
And afterwards stretched forth the earth
After this, He stretched out the earth
79:29
Why this passage is in the study finding 29
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aghtasha laylahaa wa'akhraja duhaahaa
DIN 31635waʾaġṭaša laylahā waʾaḫraǧa ḍuḥāhā
The translators word this verse differently
And He dimmed its night, and brought out its daylight.
Compare translations (4)
And He made dark the night thereof, and He brought forth the morn thereof
and made its night to cover it, and brought forth its noonday light
And gave darkness to its night, and brought out its light
And He hath made the night thereof dark, and hath produced the light thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Natën ia bëri të errët e ditën të ndritshme.
আর (সূর্যাস্ত ঘটিয়ে) তিনি এর রাতকে অন্ধকারাচ্ছন্ন করেছেন এবং (সূর্য উদিত করে) এর দিনকে প্রকাশ করেছেন।
noći njegove mračnim, a dane svijetlim učinio.
noći njegove mračnim, a dane svijetlim učinio.
O niɓɓaɗini jehma makko o yaltini annoore makko.
და მისი ღამე ბნელად აქცია და მისი განთიადი გამოაჩინა.
Und Er hat seine Nacht finster gemacht und seine Morgenhelle hervorkommen lassen.
Σκέπασε τη νύχτα του (ουρανού) με σκοτάδι (κάνοντας όλο το σύμπαν να βυθίζεται σε σκοτάδι) και έδειξε την ημέρα του (μέσω του φωτός του ηλίου). [Μας έδειξε το φως της ημέρα μέσω της ατμόσφαιρας που εμφανίζει τις ακτίνες του ηλίου, οι οποίες είναι αόρατες μέχρι να φτάσουν στην ατμόσφαιρα, και γι’ αυτό έξω από την ατμόσφαιρα, ο ήλιος φαίνεται ως ένας σκοτεινός μπλε δίσκος].
और उसकी रात को अंधेरा कर दिया तथा उसके दिन के प्रकाश को प्रकट कर दिया।
e oscurò la notte e ne ricavò il giorno,
29. Ir Jis užtamsino jo naktį ir ištraukė jo šviesą,
Halkan ishee dukkaneessee guyyaa ishee ibse.
покрыл его ночь мраком и вывел его дневной свет.
његове ноћи учинио мрачним, а дане светлим.
Na akautia giza usiku wake, na akautokeza mchana wake.
och han drog nattens mörker över den och lät dess morgonljus bryta fram.
Gecesini karanlık yaptı, gündüzünü aydınlığa çıkardı.
اسکی رات کو تاریک بنایا اور اس کے دن کو نکالا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'antum ashaddu khalqan ami s-samaa'u banaahaa
DIN 31635ʾaʾantum ʾašaddu ḫalqan ʾami s-samāʾu banāhā
Are you more difficult to create, or the heaven? He constructed it.
Are ye the harder to create, or is the heaven that He built
Are ye harder to create or the heaven that He has built
Are ye the harder to create, or the heaven which he hath built
Are ye more difficult to create, or the heaven which God hath built
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rafa'a samkahaa fasawwaahaa
DIN 31635rafaʿa samkahā fasawwāhā
He raised its masses, and proportioned it.
He raised the height thereof and ordered it
He raised its height and fashioned it
He reared its height and fashioned it
He hath raised the height thereof, and hath perfectly formed the same
79:29 — the verse above
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda ba'da dhaalika dahaahaa
DIN 31635wal-ʾarḍa baʿda ḏālika daḥāhā
And the earth after that He spread.
And after that He spread the earth
and the earth after that He did stretch out
And afterwards stretched forth the earth
After this, He stretched out the earth
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akhraja minhaa maa'ahaa wamar'aahaa
DIN 31635ʾaḫraǧa minhā māʾahā wamarʿāhā
The translators word this verse differently
And from it, He produced its water and its pasture.
And produced therefrom the water thereof and the pasture thereof
He brings forth from it its water and its pasture
He brought forth from it its waters and its pastures
whence He caused to spring forth the water thereof, and the pasture thereof
79:30
Why this passage is in the study finding 30
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda ba'da dhaalika dahaahaa
DIN 31635wal-ʾarḍa baʿda ḏālika daḥāhā
And the earth after that He spread.
Compare translations (4)
And after that He spread the earth
and the earth after that He did stretch out
And afterwards stretched forth the earth
After this, He stretched out the earth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E pastaj tokën e bëri të sheshtë.
এরপর তিনি জমিনকে বিস্তৃত করেছেন।
Poslije toga je Zemlju rasprostro,
Poslije toga je Zemlju rasprostro,
E lesdi ndi ne caggal ɗuum weeti ndi.
და ამის შემდეგ მიწა გააფართოვა [გახადა იგი ფართო და საცხოვრებლად მოსახერხებელი].
Und die Erde, Er hat sie danach ausgeweitet.
Μετά απ' αυτά έστρωσε τη Γη (και την ετοίμασε).
और उसके बाद धरती को बिछाया।
e rese la terra ovale;
30. o paskui Jis išskleidė žemę.
Dachii sana booda diriirse.
А землю после этого Он распростёр,
После тога је Земљу распростро,
Na juu ya hivyo ameitandaza ardhi.
Sedan bredde han ut jorden,
Ve daha sonra da yeri döşeyip yaydı.
اور اس کے بعد زمین کو (ہموار) بچھا دیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rafa'a samkahaa fasawwaahaa
DIN 31635rafaʿa samkahā fasawwāhā
He raised its masses, and proportioned it.
He raised the height thereof and ordered it
He raised its height and fashioned it
He reared its height and fashioned it
He hath raised the height thereof, and hath perfectly formed the same
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aghtasha laylahaa wa'akhraja duhaahaa
DIN 31635waʾaġṭaša laylahā waʾaḫraǧa ḍuḥāhā
The translators word this verse differently
And He dimmed its night, and brought out its daylight.
And He made dark the night thereof, and He brought forth the morn thereof
and made its night to cover it, and brought forth its noonday light
And gave darkness to its night, and brought out its light
And He hath made the night thereof dark, and hath produced the light thereof
79:30 — the verse above
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akhraja minhaa maa'ahaa wamar'aahaa
DIN 31635ʾaḫraǧa minhā māʾahā wamarʿāhā
The translators word this verse differently
And from it, He produced its water and its pasture.
And produced therefrom the water thereof and the pasture thereof
He brings forth from it its water and its pasture
He brought forth from it its waters and its pastures
whence He caused to spring forth the water thereof, and the pasture thereof
وَٱلْجِبَالَ أَرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala arsaahaa
DIN 31635wal-ǧibāla ʾarsāhā
And the mountains, He anchored.
And He made fast the hills
And the mountains He did firmly set
And set the mountains firm
and He established the mountains
79:31
Why this passage is in the study finding 31
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akhraja minhaa maa'ahaa wamar'aahaa
DIN 31635ʾaḫraǧa minhā māʾahā wamarʿāhā
The translators word this verse differently
And from it, He produced its water and its pasture.
Compare translations (4)
And produced therefrom the water thereof and the pasture thereof
He brings forth from it its water and its pasture
He brought forth from it its waters and its pastures
whence He caused to spring forth the water thereof, and the pasture thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prej saj nxori ujin dhe kullotat,
তিনি এর (জমিনের) ভিতর থেকে তার পানি ও উদ্ভিদরাজি বের করেছেন।
iz nje je vodu i pašnjake izveo,
iz nje je vodu i pašnjake izveo,
O yaltini heen ndiyam ndi e durngol ndi
და ამოიყვანა მისგან [მიწიდან] მისი წყალი და (აღმოაცენა) საძოვარი.
Er hat aus ihr ihr Wasser und ihre Weide hervorkommen lassen.
Έβγαλε από μέσα της (Γης) το νερό της και τα βοσκοτόπια της.
उससे उसका पानी और उसका चारा निकाला।
ne estrasse acqua, poi il pascolo
31. Jis ištraukė iš jos vandenį ir jos ganyklą,
Ishee irraa bishaan isheetiifi biqiltuu ishee ni baase (nimagarse).
вывел из неё её воду и её пастбище.
из ње је воду и пашњаке извео,
Akatoa ndani yake maji yake na malisho yake.
och han lät dess vatten välla fram och dess betesmarker gro,
Oradan suyunu ve otlağını çıkardı.
اس میں سے پانی اور چاره نکالا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aghtasha laylahaa wa'akhraja duhaahaa
DIN 31635waʾaġṭaša laylahā waʾaḫraǧa ḍuḥāhā
The translators word this verse differently
And He dimmed its night, and brought out its daylight.
And He made dark the night thereof, and He brought forth the morn thereof
and made its night to cover it, and brought forth its noonday light
And gave darkness to its night, and brought out its light
And He hath made the night thereof dark, and hath produced the light thereof
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda ba'da dhaalika dahaahaa
DIN 31635wal-ʾarḍa baʿda ḏālika daḥāhā
And the earth after that He spread.
And after that He spread the earth
and the earth after that He did stretch out
And afterwards stretched forth the earth
After this, He stretched out the earth
79:31 — the verse above
وَٱلْجِبَالَ أَرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala arsaahaa
DIN 31635wal-ǧibāla ʾarsāhā
And the mountains, He anchored.
And He made fast the hills
And the mountains He did firmly set
And set the mountains firm
and He established the mountains
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
A source of enjoyment for you and for your animals.
A provision for you and for your cattle
a provision for you and for your cattle
For you and your cattle to enjoy
for the use of yourselves, and of your cattle
79:32
Why this passage is in the study finding 32
وَٱلْجِبَالَ أَرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala arsaahaa
DIN 31635wal-ǧibāla ʾarsāhā
And the mountains, He anchored.
Compare translations (4)
And He made fast the hills
And the mountains He did firmly set
And set the mountains firm
and He established the mountains
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kurse malet i bëri të patundshme,
আর তিনি পর্বতমালাকে দৃঢ়ভাবে গেড়ে দিয়েছেন।
i planine nepomičnim učinio,
i planine nepomičnim učinio,
Pelle ɗe o ñiɓi ɗe.
და მთები დაამყარა მან (როგორც ბოძები).
Und die Berge, Er hat sie fest gegründet.
Και τα βουνά τα έχει στερεώσει γερά (στη Γη ως πασσάλους για να την σταθεροποιήσουν).
और पर्वतों को गाड़ दिया।
e fissò le montagne:
32. ir kalnus Jis gerai sutvirtino
Gaarreenis dachii irra ni dhaabe.
И горы Он утвердил прочно,
и планине непомичним учинио,
Na milima akaisimamisha imara.
och förankrade bergen djupt –
Dağları da sapasağlam yerleştirdi.
اور پہاڑوں کو (مضبوط) گاڑ دیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'arda ba'da dhaalika dahaahaa
DIN 31635wal-ʾarḍa baʿda ḏālika daḥāhā
And the earth after that He spread.
And after that He spread the earth
and the earth after that He did stretch out
And afterwards stretched forth the earth
After this, He stretched out the earth
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akhraja minhaa maa'ahaa wamar'aahaa
DIN 31635ʾaḫraǧa minhā māʾahā wamarʿāhā
The translators word this verse differently
And from it, He produced its water and its pasture.
And produced therefrom the water thereof and the pasture thereof
He brings forth from it its water and its pasture
He brought forth from it its waters and its pastures
whence He caused to spring forth the water thereof, and the pasture thereof
79:32 — the verse above
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
A source of enjoyment for you and for your animals.
A provision for you and for your cattle
a provision for you and for your cattle
For you and your cattle to enjoy
for the use of yourselves, and of your cattle
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati t-taammatu l-kubraa
DIN 31635faʾiḏā ǧāʾati ṭ-ṭāmmatu l-kubrā
The translators word this verse differently
But when the Great Cataclysm arrives.
But when the great disaster cometh
And when the great predominant calamity shall come
But when the grand overthrow shall come
When the prevailing, the great day shall come
79:33
Why this passage is in the study finding 33
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
A source of enjoyment for you and for your animals.
Compare translations (4)
A provision for you and for your cattle
a provision for you and for your cattle
For you and your cattle to enjoy
for the use of yourselves, and of your cattle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që t'i gëzoni ju dhe bagëtitë tuaja.
(তিনি এ সব কিছু সৃষ্টি করেছেন) তোমাদের ও তোমাদের চতুষ্পদ জন্তুগুলোর জীবনোপকরণস্বরূপ।
na uživanje vama i stoci vašoj.
na uživanje vama i stoci vašoj.
Ngam wona nafoore mon e ku'ule mon.
(და ეს ყველაფერი მან შექმნა) თქვენთვის და თქვენი პირუტყვის სასარგებლოდ.
(All dies) als Nießbrauch für euch und für euer Vieh.
(Όλα αυτά τα έκανε ο Αλλάχ) ως εφόδια για σας και τα κοπάδια σας.
तुम्हारे तथा तुम्हारे पशुओं के लाभ के लिए।
un bene per voi e per il vostro bestiame.
33. jūsų ir jūsų besiganančių galvijų naudojimui (t. y. aprūpinimui).
Isiniifi beelladoota keessan qanansiisuuf [kana godhe].
в пользование вам и вашему скоту.
на уживање вама и вашој стоци.
Kwa manufaa yenu na mifugo yenu.
allting till nytta för er och er boskap.
Bunları sizin için ve hayvanlarınız için bir yarar kaynağı yaptı.
یہ سب تمہارے اور تمہارے جانوروں کے فائدے کے لئے (ہیں).
Show context
The verses around this oneSource fact
shown so it's never read alone
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)akhraja minhaa maa'ahaa wamar'aahaa
DIN 31635ʾaḫraǧa minhā māʾahā wamarʿāhā
The translators word this verse differently
And from it, He produced its water and its pasture.
And produced therefrom the water thereof and the pasture thereof
He brings forth from it its water and its pasture
He brought forth from it its waters and its pastures
whence He caused to spring forth the water thereof, and the pasture thereof
وَٱلْجِبَالَ أَرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala arsaahaa
DIN 31635wal-ǧibāla ʾarsāhā
And the mountains, He anchored.
And He made fast the hills
And the mountains He did firmly set
And set the mountains firm
and He established the mountains
79:33 — the verse above
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati t-taammatu l-kubraa
DIN 31635faʾiḏā ǧāʾati ṭ-ṭāmmatu l-kubrā
The translators word this verse differently
But when the Great Cataclysm arrives.
But when the great disaster cometh
And when the great predominant calamity shall come
But when the grand overthrow shall come
When the prevailing, the great day shall come
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yatadhakkaru l-'insaanu maa sa'aa
DIN 31635yawma yataḏakkaru l-ʾinsānu mā saʿā
The translators word this verse differently
A Day when man will remember what he has endeavored.
The day when man will call to mind his (whole) endeavour
on the day when man shall remember what he strove after
The day when a man shall reflect on the pains that he hath taken
on that day shall a man call to remembrance what he hath purposely done
79:34
Why this passage is in the study finding 34
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati t-taammatu l-kubraa
DIN 31635faʾiḏā ǧāʾati ṭ-ṭāmmatu l-kubrā
The translators word this verse differently
But when the Great Cataclysm arrives.
Compare translations (4)
But when the great disaster cometh
And when the great predominant calamity shall come
But when the grand overthrow shall come
When the prevailing, the great day shall come
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur të vijë fatkeqësia më e madhe,
অতঃপর যখন মহাপ্রলয় (কিয়ামত) আসবে।
A kad dođe nevolja najveća,
A kad dođe nevolja najveća,
Si wuttaandu mawndu ndu arii.
და როცა მოვა უდიდესი უბედურება [მეორე ჩაბერვა რქაში],
Wenn dann das größte Unheil kommt,
Μετά, όταν θα ’ρθει η Μεγάλη Συμφορά (δηλ. το δεύτερο φύσημα, και η Ημέρα της Ανάστασης),
फिर जब बड़ी आपदा (क़ियामत) आ जाएगी।[4]
Quando arriverà il Giorno del Giudizio,
34. Tačiau kai ateis didžiausioji Triuškinančioji Nelaimė
Yeroo balaan guddoon (Qiyaamaan) dhufte,
А когда настанет Величайшее бедствие —
А кад дође највећа невоља - Судњи дан,
Basi itakapofika hiyo Balaa kubwa,
Men när den omskakande katastrofen inträffar;
Her şeyi alt üst eden o büyük felaket (kıyamet) geldiği vakit.
پس جب وه بڑی آفت (قیامت) آجائے گی.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْجِبَالَ أَرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-jibaala arsaahaa
DIN 31635wal-ǧibāla ʾarsāhā
And the mountains, He anchored.
And He made fast the hills
And the mountains He did firmly set
And set the mountains firm
and He established the mountains
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
A source of enjoyment for you and for your animals.
A provision for you and for your cattle
a provision for you and for your cattle
For you and your cattle to enjoy
for the use of yourselves, and of your cattle
79:34 — the verse above
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yatadhakkaru l-'insaanu maa sa'aa
DIN 31635yawma yataḏakkaru l-ʾinsānu mā saʿā
The translators word this verse differently
A Day when man will remember what he has endeavored.
The day when man will call to mind his (whole) endeavour
on the day when man shall remember what he strove after
The day when a man shall reflect on the pains that he hath taken
on that day shall a man call to remembrance what he hath purposely done
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waburrizati l-jaheemu liman yaraa
DIN 31635waburrizati l-ǧaḥīmu liman yarā
The translators word this verse differently
And Hell will be displayed to whoever sees.
And hell will stand forth visible to him who seeth
and hell shall be brought out for him who sees
And Hell shall be in full view of all who are looking on
And hell shall be exposed to the view of the spectator
79:35
Why this passage is in the study finding 35
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yatadhakkaru l-'insaanu maa sa'aa
DIN 31635yawma yataḏakkaru l-ʾinsānu mā saʿā
The translators word this verse differently
A Day when man will remember what he has endeavored.
Compare translations (4)
The day when man will call to mind his (whole) endeavour
on the day when man shall remember what he strove after
The day when a man shall reflect on the pains that he hath taken
on that day shall a man call to remembrance what he hath purposely done
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
atë Ditë njeriu do të kujtojë çfarë ka bërë
সেদিন মানুষ একে একে সব (ভালো-মন্দ) স্মরণ করবে, যা সে (দুনিয়াতে করার) চেষ্টা করেছে।
tada će se čovjek prisjetiti onoga što je radio,
tada će se čovjek prisjetiti onoga što je radio,
ñalawma mbo kala aade siftori ko o yahnoo.(golluno).
იმ დღეს, როცა ადამიანი გაიხსენებს ყველაფერს, რისთვისაც ის ცდილობდა.
am Tag, da der Mensch sich an (all) das entsinnt, worum er sich bemüht hatte,
Την Ημέρα που ο άνθρωπος θα θυμηθεί όλα όσα έκανε (από καλές και κακές πράξεις κατά την εγκόσμια ζωή),
जिस दिन इनसान अपने किए को याद करेगा।[5]
il Giorno in cui l’uomo si ricorderà di ciò che ha fatto
35. Dieną, kai žmogus prisimins tai, dėl ko jis stengėsi,
Guyyaa namni waan hojjate hunda yaadatu,
в тот День человек вспомнит о том, к чему он стремился.
тада ће човек да се присети онога што је радио,
Siku ambayo mtu atakumbuka aliyoyafanya,
dagen då människan minns vad hon har strävat efter,
O gün insan, yaptıklarını hatırlayacak.
جس دن کہ انسان اپنے کیے ہوئے کاموں کو یاد کرے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
A source of enjoyment for you and for your animals.
A provision for you and for your cattle
a provision for you and for your cattle
For you and your cattle to enjoy
for the use of yourselves, and of your cattle
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati t-taammatu l-kubraa
DIN 31635faʾiḏā ǧāʾati ṭ-ṭāmmatu l-kubrā
The translators word this verse differently
But when the Great Cataclysm arrives.
But when the great disaster cometh
And when the great predominant calamity shall come
But when the grand overthrow shall come
When the prevailing, the great day shall come
79:35 — the verse above
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waburrizati l-jaheemu liman yaraa
DIN 31635waburrizati l-ǧaḥīmu liman yarā
The translators word this verse differently
And Hell will be displayed to whoever sees.
And hell will stand forth visible to him who seeth
and hell shall be brought out for him who sees
And Hell shall be in full view of all who are looking on
And hell shall be exposed to the view of the spectator
فَأَمَّا مَن طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man taghaa
DIN 31635faʾammā man ṭaġā
The translators word this verse differently
As for him who was defiant.
Then, as for him who rebelled
And as for him who was outrageous
Then, as for him who hath transgressed
And whoso shall have transgressed
79:36
Why this passage is in the study finding 36
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waburrizati l-jaheemu liman yaraa
DIN 31635waburrizati l-ǧaḥīmu liman yarā
The translators word this verse differently
And Hell will be displayed to whoever sees.
Compare translations (4)
And hell will stand forth visible to him who seeth
and hell shall be brought out for him who sees
And Hell shall be in full view of all who are looking on
And hell shall be exposed to the view of the spectator
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe Zjarri flakërues do të shfaqet hapur për këdo që sheh.
আর জাহান্নামকে দর্শকদের সম্মুখে প্রকাশ করা হবে ।
i Oganj će svakome ko vidi biti ukazan.
i Oganj će svakome tko vidi biti ukazan.
Jayngol ngol ɓannginane wonan'de oon ji'oowo.
და ჯოჯოხეთი გამოეცხადება ყველას, ვინც ხედავს.
und zum Erscheinen gebracht wird der Höllenbrand für (je)den, der sieht.
Και το Πυρ της Κολάσεως θα φανεί με σαφήνεια σε όποιον βλέπει,
और देखने वाले के लिए जहन्नम सामने कर दी जाएगी।
e sarà mostrato l’Inferno ai presenti:
36. ir Pragaras bus atskleistas (visiems) tiems, kurie mato,
(Guyyaa) ibiddi jahannam namuma arguuf mul'atte,
И адское пекло будет явлено тому, кто видит.
и Огањ ће свакоме ко види да буде указан.
Na Jahannamu itadhihirishwa kwa mwenye kuona,
och den flammande elden ställs fram, tydligt för alla att se –
Cehennem, görenler için apaçık bir şekilde gösterilir.
اور (ہر) دیکھنے والے کے سامنے جہنم ظاہر کی جائے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati t-taammatu l-kubraa
DIN 31635faʾiḏā ǧāʾati ṭ-ṭāmmatu l-kubrā
The translators word this verse differently
But when the Great Cataclysm arrives.
But when the great disaster cometh
And when the great predominant calamity shall come
But when the grand overthrow shall come
When the prevailing, the great day shall come
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yatadhakkaru l-'insaanu maa sa'aa
DIN 31635yawma yataḏakkaru l-ʾinsānu mā saʿā
The translators word this verse differently
A Day when man will remember what he has endeavored.
The day when man will call to mind his (whole) endeavour
on the day when man shall remember what he strove after
The day when a man shall reflect on the pains that he hath taken
on that day shall a man call to remembrance what he hath purposely done
79:36 — the verse above
فَأَمَّا مَن طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man taghaa
DIN 31635faʾammā man ṭaġā
The translators word this verse differently
As for him who was defiant.
Then, as for him who rebelled
And as for him who was outrageous
Then, as for him who hath transgressed
And whoso shall have transgressed
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aathara l-hayaata d-dunyaa
DIN 31635waʾāṯara l-ḥayāta d-dunyā
And preferred the life of this world.
And chose the life of the world
and preferred the life of this world
And hath chosen this present life
and shall have chosen this present life
79:37
Why this passage is in the study finding 37
فَأَمَّا مَن طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man taghaa
DIN 31635faʾammā man ṭaġā
The translators word this verse differently
As for him who was defiant.
Compare translations (4)
Then, as for him who rebelled
And as for him who was outrageous
Then, as for him who hath transgressed
And whoso shall have transgressed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa i përket atij që ka kaluar kufijtë
সুতরাং যে সীমালঙ্ঘন করেছে,
Pa, onom ko je osion bio
Pa, onom tko je osion bio
Si tawi ko oon bewɗo.
და ის, ვინც ზღვარს გადაცდა,
Was nun denjenigen angeht, der das Maß (an Frevel) überschritten hat
Μα, όσο για όποιον παραβίασε τα όρια (στην απιστία, την αδικία και τις αμαρτίες),
तो जो व्यक्ति हद से बढ़ गया।
per chi ha prevaricato
37. Tada tam, kuris nusidėjo (netikėdamas, engdamas ir atlikdamas blogus nepaklusnumo Allahui veiksmus)
Namni (jallatee) daangaa dabree,
Что же касается того, кто преступил предел
Па, оном ко се охолио
Basi ama yule aliyezidi ujeuri,
då ska den som överskred gränserna
Artık kim taşkınlık etmiş ise.
تو جس (شخص) نے سرکشی کی (ہوگی).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yatadhakkaru l-'insaanu maa sa'aa
DIN 31635yawma yataḏakkaru l-ʾinsānu mā saʿā
The translators word this verse differently
A Day when man will remember what he has endeavored.
The day when man will call to mind his (whole) endeavour
on the day when man shall remember what he strove after
The day when a man shall reflect on the pains that he hath taken
on that day shall a man call to remembrance what he hath purposely done
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waburrizati l-jaheemu liman yaraa
DIN 31635waburrizati l-ǧaḥīmu liman yarā
The translators word this verse differently
And Hell will be displayed to whoever sees.
And hell will stand forth visible to him who seeth
and hell shall be brought out for him who sees
And Hell shall be in full view of all who are looking on
And hell shall be exposed to the view of the spectator
79:37 — the verse above
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aathara l-hayaata d-dunyaa
DIN 31635waʾāṯara l-ḥayāta d-dunyā
And preferred the life of this world.
And chose the life of the world
and preferred the life of this world
And hath chosen this present life
and shall have chosen this present life
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jaheema hiya l-ma'waa
DIN 31635faʾinna l-ǧaḥīma hiya l-maʾwā
The translators word this verse differently
Then Hell is the shelter.
Lo! hell will be his home
verily, hell is the resort
Verily, Hell - that shall be his dwelling-place
verily hell shall be his abode
79:38
Why this passage is in the study finding 38
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aathara l-hayaata d-dunyaa
DIN 31635waʾāṯara l-ḥayāta d-dunyā
And preferred the life of this world.
Compare translations (4)
And chose the life of the world
and preferred the life of this world
And hath chosen this present life
and shall have chosen this present life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe i ka dhënë përparësi jetës së kësaj bote,
এবং দুনিয়ার জীবনকে (পরকালীন জীবনের ওপর) অগ্ৰাধিকার দিয়েছে,
i život dunjalučki više volio,
i život ovosvjetski više volio,
O ɓurni nguurndam aduna ɗaam.
და ამქვეყნიური ცხოვრება ამჯობინა,
und das diesseitige Leben vorgezogen hat,
Και προτιμούσε την εγκόσμια ζωή (ακολουθώντας τους πόθους του και αδιαφορώντας για τη Μέλλουσα Ζωή),
और उसने सांसारिक जीवन को वरीयता दी।
e ha preferito questa vita terrena
38. ir rinkosi žemiškąjį gyvenimą (sekdamas savo blogais troškimais ir aistromis),
Jireenya addunyaa kanaa (aakhirarra) filate,
и предпочёл мирскую жизнь, —
и живот на овом свету више волео,
Na akakhiari maisha ya dunia,
och satte det jordiska livet främst
Dünya hayatını tercih ettiyse.
اور دنیوی زندگی کو ترجیح دی (ہوگی).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waburrizati l-jaheemu liman yaraa
DIN 31635waburrizati l-ǧaḥīmu liman yarā
The translators word this verse differently
And Hell will be displayed to whoever sees.
And hell will stand forth visible to him who seeth
and hell shall be brought out for him who sees
And Hell shall be in full view of all who are looking on
And hell shall be exposed to the view of the spectator
فَأَمَّا مَن طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man taghaa
DIN 31635faʾammā man ṭaġā
The translators word this verse differently
As for him who was defiant.
Then, as for him who rebelled
And as for him who was outrageous
Then, as for him who hath transgressed
And whoso shall have transgressed
79:38 — the verse above
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jaheema hiya l-ma'waa
DIN 31635faʾinna l-ǧaḥīma hiya l-maʾwā
The translators word this verse differently
Then Hell is the shelter.
Lo! hell will be his home
verily, hell is the resort
Verily, Hell - that shall be his dwelling-place
verily hell shall be his abode
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man khaafa maqaama rabbihi wanahaa n-nafsa 'ani l-hawaa
DIN 31635waʾammā man ḫāfa maqāma rabbihi wanahā n-nafsa ʿani l-hawā
But as for him who feared the Standing of his Lord, and restrained the self from desires.
But as for him who feared to stand before his Lord and restrained his soul from lust
But as for him who feared the station of his Lord, and prohibited his soul from lust
But as to him who shall have feared the majesty of his Lord, and shall have refrained his soul from lust
But whoso shall have dreaded the appearing before his Lord, and shall have refrained his soul from lust
79:39
Why this passage is in the study finding 39
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jaheema hiya l-ma'waa
DIN 31635faʾinna l-ǧaḥīma hiya l-maʾwā
The translators word this verse differently
Then Hell is the shelter.
Compare translations (4)
Lo! hell will be his home
verily, hell is the resort
Verily, Hell - that shall be his dwelling-place
verily hell shall be his abode
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
sigurisht që Zjarrin flakërues do ta ketë strehë.
নিশ্চয় জাহান্নাম হবে তার আবাসস্থল।
Oganj će baš prebivalište biti.
Oganj će baš prebivalište biti.
Ko jayngol woni hoɗorde mum.
ჭეშმარიტად, ჯოჯოხეთია მისი თავშესაფარი.
so wird wahrlich der Höllenbrand (ihm) Zufluchtsort sein.
Τότε το Πυρ της Κολάσεως θα είναι η κατοικία (του).
तो निःसंदेह जहन्नम ही उसका ठिकाना है।
in verità la dimora sarà l`Inferno.
39. tada tikrai, Pragaras bus (jo) prieglobstis.
Dhugumatti, jahannam teesson isaa.
то, воистину, адское пекло его прибежище.
Огањ ће сигурно да буде пребивалиште.
Kwa hakika Jahannamu ndiyo makazi yake!
få den flammande elden som sitt slutliga tillhåll.
Cehennem onun varacağı barınaktır.
اس کا ٹھکانا جہنم ہی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَمَّا مَن طَغَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'ammaa man taghaa
DIN 31635faʾammā man ṭaġā
The translators word this verse differently
As for him who was defiant.
Then, as for him who rebelled
And as for him who was outrageous
Then, as for him who hath transgressed
And whoso shall have transgressed
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aathara l-hayaata d-dunyaa
DIN 31635waʾāṯara l-ḥayāta d-dunyā
And preferred the life of this world.
And chose the life of the world
and preferred the life of this world
And hath chosen this present life
and shall have chosen this present life
79:39 — the verse above
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man khaafa maqaama rabbihi wanahaa n-nafsa 'ani l-hawaa
DIN 31635waʾammā man ḫāfa maqāma rabbihi wanahā n-nafsa ʿani l-hawā
But as for him who feared the Standing of his Lord, and restrained the self from desires.
But as for him who feared to stand before his Lord and restrained his soul from lust
But as for him who feared the station of his Lord, and prohibited his soul from lust
But as to him who shall have feared the majesty of his Lord, and shall have refrained his soul from lust
But whoso shall have dreaded the appearing before his Lord, and shall have refrained his soul from lust
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jannata hiya l-ma'waa
DIN 31635faʾinna l-ǧannata hiya l-maʾwā
The translators word this verse differently
Then Paradise is the shelter.
Lo! the Garden will be his home
verily, Paradise is the resort
Verily, Paradise - that shall be his dwelling-place
verily paradise shall be his abode
79:40
Why this passage is in the study finding 40
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man khaafa maqaama rabbihi wanahaa n-nafsa 'ani l-hawaa
DIN 31635waʾammā man ḫāfa maqāma rabbihi wanahā n-nafsa ʿani l-hawā
But as for him who feared the Standing of his Lord, and restrained the self from desires.
Compare translations (4)
But as for him who feared to stand before his Lord and restrained his soul from lust
But as for him who feared the station of his Lord, and prohibited his soul from lust
But as to him who shall have feared the majesty of his Lord, and shall have refrained his soul from lust
But whoso shall have dreaded the appearing before his Lord, and shall have refrained his soul from lust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ai që i është frikësuar qëndrimit para Zotit të vet dhe e ka ndaluar veten nga dëshirat e liga,
পক্ষান্তরে যে স্বীয় রবের সামনে (হিসাব নিকাশের জন্যে) দাঁড়ানোকে ভয় করেছে এবং কুপ্রবৃত্তি থেকে নিজেকে বিরত রেখেছে,
A onom ko je od stajanja pred Gospodarom svojim strepio i dušu od prohtjeva uzdržao,
A onom tko je od stajanja pred Gospodarom svojim strepio i dušu od prohtjeva uzdržao,
Si tawi ko oon kulɗo daraade e ye'eso joom mum o haɗi fittaandu belaaɗe.
ხოლო ვისაც ეშინოდა თავისი უფლის წინაშე წარდგომისა და აკავებდა თავს (თავის სულს) ვნებებისგან,
Was aber denjenigen angeht, der den Stand seines Herrn gefürchtet und seine Seele von den (schlechten) Neigungen abgehalten hat,
Μα, όσο για όποιον φοβόταν το να σταθεί (ως κατηγορούμενος) ενώπιον του Κυρίου του και (γι’ αυτό) απέτρεψε την ψυχή του από τους πόθους (του),
लेकिन जो अपने पालनहार के समक्ष खड़ा होने से डर गया तथा अपने मन को बुरी इच्छा से रोक लिया।
Ma per chi ha temuto la Sovranità di Allāh e ha tenuto lontana l’anima dal vizio,
40. Tačiau tam, kuris bijojo stovėjimo (priešais) savo Viešpatį ir sulaikė sielą nuo (neleistinų) polinkių,
Namni Gooftaa isaa dura dhaabbachuu sodaatee, lubbuu isaa waan isheen hawwitu (dilii) irraa dhorge,
А что же касается того, кто боялся предстать перед своим Господом и удерживал себя от страстей, —
А оном ко је од стајања пред својим Господаром стрепео и душу од прохтева уздржао,
Na ama yule anayeogopa kusimamishwa mbele ya Mola wake Mlezi, na akajizuilia nafsi yake na matamanio,
Den däremot som fruktade att stå inför sin Herre och höll sin själ tillbaka från onda begär,
Kim de Rabbinin makamından korkar ve nefsini kötü arzularından alıkoyarsa,
Show context
The verses around this oneSource fact
shown so it's never read alone
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aathara l-hayaata d-dunyaa
DIN 31635waʾāṯara l-ḥayāta d-dunyā
And preferred the life of this world.
And chose the life of the world
and preferred the life of this world
And hath chosen this present life
and shall have chosen this present life
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jaheema hiya l-ma'waa
DIN 31635faʾinna l-ǧaḥīma hiya l-maʾwā
The translators word this verse differently
Then Hell is the shelter.
Lo! hell will be his home
verily, hell is the resort
Verily, Hell - that shall be his dwelling-place
verily hell shall be his abode
79:40 — the verse above
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jannata hiya l-ma'waa
DIN 31635faʾinna l-ǧannata hiya l-maʾwā
The translators word this verse differently
Then Paradise is the shelter.
Lo! the Garden will be his home
verily, Paradise is the resort
Verily, Paradise - that shall be his dwelling-place
verily paradise shall be his abode
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā
They ask you about the Hour, "When will it take place?"
They ask thee of the Hour: when will it come to port
They shall ask thee about the Hour, for when it is set
They will ask thee of "the Hour," when will be its fixed time
They will ask thee concerning the last hour, when will be the fixed time thereof
79:41
Why this passage is in the study finding 41
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jannata hiya l-ma'waa
DIN 31635faʾinna l-ǧannata hiya l-maʾwā
The translators word this verse differently
Then Paradise is the shelter.
Compare translations (4)
Lo! the Garden will be his home
verily, Paradise is the resort
Verily, Paradise - that shall be his dwelling-place
verily paradise shall be his abode
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
sigurisht që Xhenetin do ta ketë strehë.
নিশ্চয় জান্নাত হবে তার আবাসস্থল।
Džennet će baš boravište biti.
Raj će baš boravište biti.
Ko aljanna woni hoɗorde mum.
მაშ, ჭეშმარიტად, სამოთხე იქნება მისი საბოლოო სამყოფელი.
so wird wahrlich der (Paradies)garten (ihm) Zufluchtsort sein.
Τότε ο Παράδεισος θα είναι η κατοικία (του).
तो निःसंदेह जन्नत ही उसका ठिकाना है।
sarà il Paradiso la dimora.
41. tada tikrai, Rojus bus (jo) prieglobstis.
Dhugumatti, jannanni bakka qubannaa isaati.
то, воистину, его прибежище — Рай.
Рај ће сигурно да буде боравиште.
Basi huyo, Bustani ya mbinguni itakuwa ndiyo makazi yake!
ska få paradiset som sitt slutliga tillhåll.
(O kimse için) Hiç şüphesiz Cennet yegâne barınaktır.
تو اس کا ٹھکانا جنت ہی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jaheema hiya l-ma'waa
DIN 31635faʾinna l-ǧaḥīma hiya l-maʾwā
The translators word this verse differently
Then Hell is the shelter.
Lo! hell will be his home
verily, hell is the resort
Verily, Hell - that shall be his dwelling-place
verily hell shall be his abode
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man khaafa maqaama rabbihi wanahaa n-nafsa 'ani l-hawaa
DIN 31635waʾammā man ḫāfa maqāma rabbihi wanahā n-nafsa ʿani l-hawā
But as for him who feared the Standing of his Lord, and restrained the self from desires.
But as for him who feared to stand before his Lord and restrained his soul from lust
But as for him who feared the station of his Lord, and prohibited his soul from lust
But as to him who shall have feared the majesty of his Lord, and shall have refrained his soul from lust
But whoso shall have dreaded the appearing before his Lord, and shall have refrained his soul from lust
79:41 — the verse above
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā
They ask you about the Hour, "When will it take place?"
They ask thee of the Hour: when will it come to port
They shall ask thee about the Hour, for when it is set
They will ask thee of "the Hour," when will be its fixed time
They will ask thee concerning the last hour, when will be the fixed time thereof
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)feema anta min dhikraahaa
DIN 31635fīma ʾanta min ḏikrāhā
The translators word this verse differently
You have no knowledge of it.
Why (ask they)? What hast thou to tell thereof
Whereby canst thou mention it
But what knowledge hast thou of it
By what means canst thou give any information of the same
79:42
Why this passage is in the study finding 42
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā
They ask you about the Hour, "When will it take place?"
Compare translations (4)
They ask thee of the Hour: when will it come to port
They shall ask thee about the Hour, for when it is set
They will ask thee of "the Hour," when will be its fixed time
They will ask thee concerning the last hour, when will be the fixed time thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin ty për çastin e Kiametit se kur do të ndodhë?
হে রাসূল! তারা তোমাকে কিয়ামত সম্পর্কে জিজ্ঞাসা করে, ‘তা কখন সংঘটিত হবে?’
Pitaju te o Času kijameta: “Kada će se dogoditi?”
Pitaju te o Času smaka svijeta: “Kada će se dogoditi?”
Heɓe naaamna ko ndey darnga daroto.
ისინი გეკითხებიან შენ (ო, მოციქულო) საათის შესახებ: «როდის იქნება მისი მოსვლა?»
Sie fragen dich nach der Stunde, wann sie wohl erscheinen wird.
(Ω, Μωχάμμαντ) σε ρωτούν (οι άπιστοι) για την Ώρα (της Έσχατης Ημέρας, χλευάζοντας): «Πότε θα έρθει;»
वे आपसे क़ियामत के बारे में पूछते हैं कि वह कब घटित होगी?[6]
Ti chiederanno dell’Ora, quando arriverà.
42. Jie klausia tavęs (Muchammedai ﷺ ) apie Valandą: „Kada yra jos atėjimas?“
[Yaa Muhammad SAW!] Qiyaamaa irraa sigaafatu, yoom argamtii isheen? (jedhanii).
Они спрашивают тебя о Часе: «Когда же его наступление?»
Питају те о Судњем часу: „Када ће да се догоди?“
Wanakuuliza Saa (ya Kiyama) itakuwa lini?
De frågar dig om den yttersta stunden: ”När ska den komma?”
Sana kıyametten soruyorlar: "Gelip çatması ne zaman?" diye.
لوگ آپ سے قیامت کے واقع ہونے کا وقت دریافت کرتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man khaafa maqaama rabbihi wanahaa n-nafsa 'ani l-hawaa
DIN 31635waʾammā man ḫāfa maqāma rabbihi wanahā n-nafsa ʿani l-hawā
But as for him who feared the Standing of his Lord, and restrained the self from desires.
But as for him who feared to stand before his Lord and restrained his soul from lust
But as for him who feared the station of his Lord, and prohibited his soul from lust
But as to him who shall have feared the majesty of his Lord, and shall have refrained his soul from lust
But whoso shall have dreaded the appearing before his Lord, and shall have refrained his soul from lust
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jannata hiya l-ma'waa
DIN 31635faʾinna l-ǧannata hiya l-maʾwā
The translators word this verse differently
Then Paradise is the shelter.
Lo! the Garden will be his home
verily, Paradise is the resort
Verily, Paradise - that shall be his dwelling-place
verily paradise shall be his abode
79:42 — the verse above
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)feema anta min dhikraahaa
DIN 31635fīma ʾanta min ḏikrāhā
The translators word this verse differently
You have no knowledge of it.
Why (ask they)? What hast thou to tell thereof
Whereby canst thou mention it
But what knowledge hast thou of it
By what means canst thou give any information of the same
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ilaa rabbika muntahaahaa
DIN 31635ʾilā rabbika muntahāhā
The translators word this verse differently
To your Lord is its finality.
Unto thy Lord belongeth (knowledge of) the term thereof
Unto thy Lord its period belongs
Its period is known only to thy Lord
Unto thy Lord belongeth the knowledge of the period thereof
79:43
Why this passage is in the study finding 43
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)feema anta min dhikraahaa
DIN 31635fīma ʾanta min ḏikrāhā
The translators word this verse differently
You have no knowledge of it.
Compare translations (4)
Why (ask they)? What hast thou to tell thereof
Whereby canst thou mention it
But what knowledge hast thou of it
By what means canst thou give any information of the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E nga e di ti që t'u tregosh atyre?!
এর আলোচনার সাথে তোমার সম্পর্ক কী!(৫)
Šta ti o spomenu njegovom znaš!?
Što ti o spomenu njegovom znaš!?
A alana ɗum ganndal saka kaala ɗum.
რაში გეხება შენ მისი ხსენება? [ეს არ არის შენს ცოდნაში.]
Doch was hast du mit ihrer Erwähnung zu schaffen?
Για την οποία δεν έχεις γνώση, για να πεις πότε είναι αυτή.
आपका उसके उल्लेख करने से क्या संबंध है?
Che ne sai tu del suo termine?
43. Kokio (statuso) tu esi, kad galėtum užsiminti apie tai?
Ati beekumsa ishee irraa maal keessa jirta?
А какое тебе дело до напоминания о нём?
Шта ти о његовом спомену знаш!?
Una nini wewe hata uitaje?
Det är inte upp till dig att ange dess tidpunkt –
Sen onu nereden bileceksin?
آپ کو اس کے بیان کرنے سے کیا تعلق؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'inna l-jannata hiya l-ma'waa
DIN 31635faʾinna l-ǧannata hiya l-maʾwā
The translators word this verse differently
Then Paradise is the shelter.
Lo! the Garden will be his home
verily, Paradise is the resort
Verily, Paradise - that shall be his dwelling-place
verily paradise shall be his abode
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā
They ask you about the Hour, "When will it take place?"
They ask thee of the Hour: when will it come to port
They shall ask thee about the Hour, for when it is set
They will ask thee of "the Hour," when will be its fixed time
They will ask thee concerning the last hour, when will be the fixed time thereof
79:43 — the verse above
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ilaa rabbika muntahaahaa
DIN 31635ʾilā rabbika muntahāhā
The translators word this verse differently
To your Lord is its finality.
Unto thy Lord belongeth (knowledge of) the term thereof
Unto thy Lord its period belongs
Its period is known only to thy Lord
Unto thy Lord belongeth the knowledge of the period thereof
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa anta mundhiru man yakhshaahaa
DIN 31635ʾinnamā ʾanta munḏiru man yaḫšāhā
The translators word this verse differently
You are just a warner for whoever dreads it.
Thou art but a warner unto him who feareth it
Thou art only a warner to him who fears it
And thou art only charged with the warning of those who fear it
And thou art only a warner, who fearest the same
79:44
Why this passage is in the study finding 44
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ilaa rabbika muntahaahaa
DIN 31635ʾilā rabbika muntahāhā
The translators word this verse differently
To your Lord is its finality.
Compare translations (4)
Unto thy Lord belongeth (knowledge of) the term thereof
Unto thy Lord its period belongs
Its period is known only to thy Lord
Unto thy Lord belongeth the knowledge of the period thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vetëm te Zoti yt është dija për të.
এর চূড়ান্ত জ্ঞান তো একমাত্র তোমার রবের কাছেই রয়েছে।
Znanje o njemu kod Gospodara tvoga skončava.
Znanje o njemu kod Gospodara tvoga skončava.
Ko e joom ma tan woni haaɗtirde ganndal darnga ngo.
შენს უფალთანაა საბოლოო ცოდნა მის შესახებ.
Zu deinem Herrn ist ihr Endziel (und das Wissen darüber).
(Μόνο) στον Κύριό σου ανήκει η γνώση της.
उस (के ज्ञान) की अंतिमता तुम्हारे पालनहार ही की ओर है।
Solo il tuo Dio conosce il suo termine!
44. Pas tavo Viešpatį yra jos pabaiga.
Beekumsi ishee kan dhumaa garuma Gooftaa keetiiti.
Лишь твоему Господу [ведом] его предел.
Знање о њему је само код твога Господара.
Kwa Mola wako Mlezi ndio mwisho wake.
din Herre är den ende som vet när den ska ske.
Rabbine aittir onunla ilgili son bilgi.
اس کے علم کی انتہا تو اللہ کی جانب ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā
They ask you about the Hour, "When will it take place?"
They ask thee of the Hour: when will it come to port
They shall ask thee about the Hour, for when it is set
They will ask thee of "the Hour," when will be its fixed time
They will ask thee concerning the last hour, when will be the fixed time thereof
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)feema anta min dhikraahaa
DIN 31635fīma ʾanta min ḏikrāhā
The translators word this verse differently
You have no knowledge of it.
Why (ask they)? What hast thou to tell thereof
Whereby canst thou mention it
But what knowledge hast thou of it
By what means canst thou give any information of the same
79:44 — the verse above
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa anta mundhiru man yakhshaahaa
DIN 31635ʾinnamā ʾanta munḏiru man yaḫšāhā
The translators word this verse differently
You are just a warner for whoever dreads it.
Thou art but a warner unto him who feareth it
Thou art only a warner to him who fears it
And thou art only charged with the warning of those who fear it
And thou art only a warner, who fearest the same
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ka'annahum yawma yarawnahaa lam yalbathoo illaa 'ashiyyatan aw duhaahaa
DIN 31635kaʾannahum yawma yarawnahā lam yalbaṯū ʾillā ʿašiyyatan ʾaw ḍuḥāhā
On the Day when they witness it-as though they only stayed an evening, or its morning.
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof
On the day they see it, it will be as though they had only tarried an evening or the noon thereof
On the day when they shall see it, it shall seem to them as though they had not tarried in the tomb, longer than its evening or its morn
The day whereon they shall see the same, it shall seem to them as though they had not tarried in the world longer than an evening, or a morning thereof
79:45
Why this passage is in the study finding 45
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa anta mundhiru man yakhshaahaa
DIN 31635ʾinnamā ʾanta munḏiru man yaḫšāhā
The translators word this verse differently
You are just a warner for whoever dreads it.
Compare translations (4)
Thou art but a warner unto him who feareth it
Thou art only a warner to him who fears it
And thou art only charged with the warning of those who fear it
And thou art only a warner, who fearest the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ti je vetëm paralajmërues për atë që i frikësohet atij.
তুমিতো কেবল তাকেই সতর্ককারী, যে কিয়ামত সম্পর্কে ভীত-সন্ত্রস্ত।
Tvoje upozorenje na njega prihvata samo onaj koji Ga se boji,
Tvoje upozorenje na njega prihvaća samo onaj koji Ga se boji,
Ngonɗa tan ko jeertinoowo wonan'de kulɗo ɗum..
შენ (ო, მოციქულო) მხოლოდ შემგონებელი ხარ მათთვის, ვისაც ეშინია მისი [სასამართლო დღის დადგომის].
Du bist nur ein Warner für den, der sie fürchtet.
Στ’ αλήθεια, εσύ είσαι μόνο ένας προειδοποιητής για όποιον την φοβάται.
आप तो केवल उसे डराने वाले हैं, जो उससे डरता है।[7]
In verità tu sei solo ammonitore di chi la teme.
45. Tu esi tik perspėtojas tiems, kurie jos bijo.
Ati akeekkachiisaa nama ishee sodaatuuti.
Воистину, ты — лишь предостерегающий для того, кто страшится его.
Твоје упозорење на њега прихвата само онај који Га се боји,
Kwa hakika wewe ni mwonyaji tu kwa mwenye kuihofu.
Din uppgift är enbart att varna den som bävar för den.
Sen ancak, ondan korkan kimseler için bir uyarıcısın.
آپ تو صرف اس سے ڈرتے رہنے والوں کو آگاه کرنے والے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)feema anta min dhikraahaa
DIN 31635fīma ʾanta min ḏikrāhā
The translators word this verse differently
You have no knowledge of it.
Why (ask they)? What hast thou to tell thereof
Whereby canst thou mention it
But what knowledge hast thou of it
By what means canst thou give any information of the same
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ilaa rabbika muntahaahaa
DIN 31635ʾilā rabbika muntahāhā
The translators word this verse differently
To your Lord is its finality.
Unto thy Lord belongeth (knowledge of) the term thereof
Unto thy Lord its period belongs
Its period is known only to thy Lord
Unto thy Lord belongeth the knowledge of the period thereof
79:45 — the verse above
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ka'annahum yawma yarawnahaa lam yalbathoo illaa 'ashiyyatan aw duhaahaa
DIN 31635kaʾannahum yawma yarawnahā lam yalbaṯū ʾillā ʿašiyyatan ʾaw ḍuḥāhā
On the Day when they witness it-as though they only stayed an evening, or its morning.
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof
On the day they see it, it will be as though they had only tarried an evening or the noon thereof
On the day when they shall see it, it shall seem to them as though they had not tarried in the tomb, longer than its evening or its morn
The day whereon they shall see the same, it shall seem to them as though they had not tarried in the world longer than an evening, or a morning thereof
79:46
Why this passage is in the study finding 46
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ka'annahum yawma yarawnahaa lam yalbathoo illaa 'ashiyyatan aw duhaahaa
DIN 31635kaʾannahum yawma yarawnahā lam yalbaṯū ʾillā ʿašiyyatan ʾaw ḍuḥāhā
On the Day when they witness it-as though they only stayed an evening, or its morning.
Compare translations (4)
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof
On the day they see it, it will be as though they had only tarried an evening or the noon thereof
On the day when they shall see it, it shall seem to them as though they had not tarried in the tomb, longer than its evening or its morn
The day whereon they shall see the same, it shall seem to them as though they had not tarried in the world longer than an evening, or a morning thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, kur ta shohin atë, do t’u duket sikur kanë qëndruar (në këtë botë) vetëm një pasdite ose një paradite.
যেদিন তারা কিয়ামত দেখতে পাবে, সেদিন তাদের মনে হবে, যেন তারা (দুনিয়ায়) এক সন্ধ্যা বা এক সকালের বেশী অবস্থান করেনি।
a njima će se učiniti, Dan taj, kada ga dožive, da su samo jedno poslijepodne ili jedno jutro na dunjaluku ostali.
a njima će se učiniti, Dan taj, kada ga dožive, da su samo jedno poslijepodne ili jedno jutro na ovome svijetu ostali.
Elle kamɓe ñande ɓe nji'ata darnga ɓe ñiiɓaani si wona kikiiɗa yel wolla feƴñaange.
იმ დღეს, როცა ისინი დაინახავენ მას, მათ მოეჩვენებათ, თითქოს დარჩნენ მხოლოდ დღის ნაწილი [ზენიტიდან მზის ჩასვლამდე] ან დილა [მზის ამოსვლიდან ზენიტამდე].
Am Tag, da sie (aus ihren Gräbern auferstehen und) sie sehen, wird ihnen sein, als hätten sie nur einen Nachmittag verweilt oder seinen (dazugehörigen) Vormittag.
Την Ημέρα που θα τη δουν (την Ώρα της Ανάστασης), θα είναι (γι’ αυτούς) σαν να μην είχαν μείνει (στην εγκόσμια ζωή) παρά μόνο ένα απόγευμα ή ένα πρωί.
जिस दिन वे उसे देखेंगे, तो (ऐसा लगेगा) मानो वे (दुनिया में) केवल एक शाम या उसकी सुबह ही ठहरे हैं।
Quando la vivranno, sembrerà loro come se non fosse esistito altro che un vespro o un meriggio.
46. Tą Dieną, kai jie ją pamatys, bus tarsi jie nebuvo užsilikę (pasaulyje) tik popietę ar rytą.
Isaan guyyaa ishee argan akka waan isaan galgala tokko yookiin ganama tokko malee (addunyaa irra) hin turin itti fakkaata.
В тот день, когда они увидят его, покажется им, что пробыли они лишь вечер или утреннюю пору.
а њима ће да се учини, тог дана, када га доживе, да су само једно послеподне или једно јутро на овом свету остали.
Ni kama kwamba wao siku watakapoiona (hiyo Saa) hawakukaa ila jioni moja tu, au mchana wake.
Den dag de får uppleva den ska det kännas som om de endast tillbringat en kväll eller en morgon [på jorden].
Onlar onu gördükleri gün sanki (dünyada) bir akşam veya kuşluk vakti kadar kaldıklarını sanırlar.
جس روز یہ اسے دیکھ لیں گے تو ایسا معلوم ہوگا کہ صرف دن کا آخری حصہ یا اول حصہ ہی (دنیا میں) رہے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ilaa rabbika muntahaahaa
DIN 31635ʾilā rabbika muntahāhā
The translators word this verse differently
To your Lord is its finality.
Unto thy Lord belongeth (knowledge of) the term thereof
Unto thy Lord its period belongs
Its period is known only to thy Lord
Unto thy Lord belongeth the knowledge of the period thereof
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa anta mundhiru man yakhshaahaa
DIN 31635ʾinnamā ʾanta munḏiru man yaḫšāhā
The translators word this verse differently
You are just a warner for whoever dreads it.
Thou art but a warner unto him who feareth it
Thou art only a warner to him who fears it
And thou art only charged with the warning of those who fear it
And thou art only a warner, who fearest the same
79:46 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 79:1-46, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah an-Naazi'aat, from 79:1 to 79:46, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say what occasioned the question put to the addressee about the Hour, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about creation in 'six days'?79:27–30
- What does the Qur'an say about the resurrection of the body?79:10–12
- What does the Qur'an say about speaking truth to an unjust ruler?79:17–19
- What does the Qur'an say about tyranny - Pharaoh as the archetype?79:23–24
- What does the Qur'an say about the mountains as 'pegs'?79:32
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/