Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
The believers are those whose hearts tremble when God is mentioned, and when His revelations are recited to them, they strengthen them in faith, and upon their Lord they rely.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Verily, the believers are those who, when God's name is mentioned, their hearts sink with fear; and when His signs are rehearsed to them they increase them in faith; and on their Lord do they rely
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Believers are they only whose hearts thrill with fear when God is named, and whose faith increaseth at each recital of his signs, and who put their trust in their Lord
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
They are only the true believers whose hearts tremble when the name of God is mentioned, and when His Signs are recited to them they increase their faith, and who put their trust in their Lord
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Besimtarët e vërtetë janë ata, zemrat e të cilëve drithërohen kur përmendet Allahu dhe kur u lexohen ajetet e Tij u shtohet imani dhe vetëm te Zoti i tyre mbështeten,
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
মু’মিন তো তারাই, যাদের সামনে আল্লাহকে স্মরণ করা হলে, তাদের অন্তর কেঁপে উঠে এবং তাঁর আয়াতসমূহ তাদের কাছে তিলাওয়াত করা হলে, তা তাদের ঈমান বর্ধিত করে। আর তারা তাদের রবের ওপরই নির্ভর করে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Pravi su vjernici samo oni čija se srca strahom ispune kad se Allah spomene, a kad im se ajeti Njegovi uče, vjerovanje im povećaju i samo se na Gospodara svoga oslanjaju,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Pravi su vjernici samo oni čija se srca strahom ispune kad se Allah spomene, a kad im se ajeti Njegovi čitaju, vjerovanje im povećaju i samo se na Gospodara svoga oslanjaju,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Pellet, gooŋɗinɓe ɓen, ko ɓeen ɓe (tawata) si Alla jaŋtaama, ɓerɗe maɓɓe ɗen kulay. Si Aayeeje makko ɗen janngaama e maɓɓe, ɗe ɓeyda ɓe gooŋɗinal. Ko e Joomi maɓɓe (tan) ɓe pawotoo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ჭეშმარიტად, მორწმუნენი მხოლოდ ისინი არიან, რომელთა გულები შიშით ივსება, როცა ალლაჰი ახსენდებათ. და როცა მათ უკითხავენ მის აიათებს, ისინი ზრდიან მათ რწმენას, და ისინი თავიანთ უფალს ეყრდნობიან (მიენდობიან).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Die (wahren) Gläubigen sind ja diejenigen, deren Herzen sich vor Ehrfurcht regen, wenn Allahs gedacht wird, und die, wenn ihnen Seine Zeichen verlesen werden, es ihren Glauben mehrt, und die sich auf ihren Herrn verlassen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Στ’ αλήθεια, οι αληθινοί πιστοί είναι εκείνοι που όταν αναφέρεται το Όνομα του Αλλάχ, οι καρδιές τους αισθάνονται φόβο, και όταν απαγγέλλονται τα Εδάφιά Του σ' αυτούς, αυτά τους αυξάνουν σε πίστη. Και στον Κύριό τους βασίζονται.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
(वास्तव में) ईमान वाले तो वही हैं कि जब अल्लाह का ज़िक्र किया जाए, तो उनके दिल काँप उठते हैं, और जब उनके सामने उसकी आयतें पढ़ी जाएँ, तो उनका ईमान बढ़ा देती हैं, और वे अपने पालनहार ही पर भरोसा रखते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
In verità i credenti sono quelli che, quando viene fatto il nome di Allāh, freme il loro cuore, e, se si recitano i Suoi versetti, aumenta la loro fede, e si affidano al loro Dio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
2. Tikintieji yra tik tie, kurie, kai Allahas yra minimas, jaučia baimę savo širdyse, o kai Jo eilutės (šis Koranas) yra jiems recituojamas, jos (t. y. eilutės) padidina jų Tikėjimą ir jie pasitiki savo Viešpačiu (Vieninteliu),
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Воистину, верующие — лишь те, чьи сердца трепещут, когда поминается Аллах, а когда им читаются Его знамения, они увеличивают в них веру, и они уповают на своего Господа;
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Прави су верници само они чија се срца страхом испуне кад се Аллах спомене, а кад им се речи Његове казују, веровање им повећају и ослањају се само на свога Господара.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hakika Waumini ni wale ambao anapotajwa Mwenyezi Mungu, nyoyo zao zinaingia hofu. Na wanaposomewa Aya zake, zinawazidishia Imani, na wakamtegemea Mola wao Mlezi.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De troende är de vars hjärtan fylls av bävan när Gud nämns, och vars tro växer när hans verser reciteras för dem, och som förlitar sig på sin Herre.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Gerçek Müminler ancak o kimselerdir ki; Allah anıldığı zaman kalpleri titrer, ayetleri okunduğu zaman (bu), onların imanını artırır ve onlar ancak Rablerine tevekkül eden kimselerdir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
بس ایمان والے تو ایسے ہوتے ہیں کہ جب اللہ تعالیٰ کا ذکر آتا ہے تو ان کے قلوب ڈر جاتے ہیں اور جب اللہ کی آیتیں ان کو پڑھ کر سنائی جاتیں ہیں تو وه آیتیں ان کے ایمان کو اور زیاده کردیتی ہیں اور وه لوگ اپنے رب پر توکل کرتے ہیں۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 They ask you about the bounties. Say, "The bounties are for God and the Messenger." So be mindful of God, and settle your differences, and obey God and His Messenger, if you are believers.
Mohammed Marmaduke William Pickthall1930 They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers
Edward Henry Palmer1880 They will ask thee about the spoils. Say, 'The spoils are God's and the Apostle's; fear God and settle it amongst yourselves; obey God and the Apostle if ye do believe
John Medows Rodwell1861 THEY will question thee about THE SPOILS. SAY: The spoils are God's and the apostle's. Therefore, fear God, and settle this among yourselves; and obey God and his apostle, if you are believers
George Sale1734 They ask thee concerning the spoils. Say, 'The spoils of war are for God and the Messenger. So fear God, and set things right among yourselves, and obey God and His Messenger, if you are believers
Talal Itani2012 These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Mohammed Marmaduke William Pickthall1930 Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision
Edward Henry Palmer1880 these are in truth believers; to them are degrees with their Lord, and forgiveness, and a generous provision
John Medows Rodwell1861 These are the believers: their due grade awaiteth them in the presence of their Lord, and forgiveness, and a generous provision
George Sale1734 These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.50 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.64
Edward Henry Palmer · John Medows Rodwell0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.55
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.54
Talal Itani · Edward Henry Palmer0.51
Edward Henry Palmer · George Sale0.49
Talal Itani · Mohammed Marmaduke William Pickthall0.47
John Medows Rodwell · George Sale0.46
Talal Itani · George Sale0.41
Mohammed Marmaduke William Pickthall · George Sale0.35
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.