They ask you about the bounties. Say, "The bounties are for God and the Messenger." So be mindful of God, and settle your differences, and obey God and His Messenger, if you are believers.
What does Surah al-Anfaal (The Spoils of War) say?
In short
- The surah says: the spoils belong to God and the messenger (8:1); believers' hearts tremble when God is named (8:2); the believers are not to turn their backs when they meet the disbelievers (8:15-16); a fifth of any spoils belongs to God, the messenger, kin, orphans, the poor and the wayfarer (8:41); if the enemy inclines to peace, so is the addressee to incline (8:61); and captives are told God will give them better than what was taken (8:70).
- The surah does not say: where or when the two armies met on the day named at 8:41; no translator gives a place name or a date at 8:41-44, though Sale's own text names a place, Bedr, at 8:68, where the others name none.
- The rest comes from: another surah says God helped the hearers at Badr when they were weak, and gives no date (3:123); this study reads Surah al-Anfaal alone. Where and when the armies of 8:41 met is for commentary and the occasions of revelation, a layer this platform does not hold or show.
Where the renderings split
8:67, Itani: "subdued the land"
8:67, Pickthall: "made slaughter in the land"
8:67, Palmer: "slaughtered in the land"
8:67, Rodwell: "made great slaughter in the earth"
8:67, Sale: "made a great slaughter of the infidels in the earth"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 8:1 They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers. This is here because it opens the surah with a question asked of the addressee about the spoils, and the answer he is told to give: "God's and the apostle's" in Rodwell, "God's and the Apostle's" in Palmer, "The spoils of war belong to Allah and the messenger" in Pickthall and "The bounties are for God and the Messenger" in Itani. The hearers are told to fear God and set right what is between them. The bracket "(O Muhammad)" in Pickthall is his own.
- 02 8:2 They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord. This is here because it says who the believers are: those whose hearts "thrill with fear" in Rodwell, "sink with fear" in Palmer, "feel fear" in Pickthall and "tremble" in Itani when God is named, whose faith grows when His signs are recited, and who rely on their Lord.
- 03 8:3 Who establish worship and spend of that We have bestowed on them. This is here because it adds that they keep up prayer and give of what they were given: "observe the prayers" in Rodwell, "steadfast in prayer" in Palmer, "establish worship" in Pickthall and "perform the prayer" in Itani.
- 04 8:4 Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision. This is here because it says these are believers indeed, with "their due grade" in Rodwell, "degrees" in Palmer, "grades (of honour)" in Pickthall and "high standing" in Itani with their Lord, and forgiveness, and "a generous provision" in Rodwell, Palmer and Itani and "a bountiful provision" in Pickthall.
- 05 8:5 Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it). This is here because it turns to how the addressee was brought out from his home: "on a mission of truth" in Rodwell, "with the truth" in Palmer and Itani and "with the Truth" in Pickthall, while some of the believers were "quite averse to it" in Rodwell, "averse therefrom" in Palmer, "averse (to it)" in Pickthall and "reluctant" in Itani. The bracket "(Muhammad)" in Pickthall is his own.
- 06 8:6 Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible. This is here because it says they disputed with him about the truth after it was made clear, "as if they were being led forth to death" in Rodwell, "as though they were being driven on to death" in Palmer, "as if they were being driven to death visible" in Pickthall and "as if they were being driven to death as they looked on" in Itani.
- 07 8:7 And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers. This is here because it recalls God's promise that one of two groups would be theirs: "one of the two troops" in Rodwell and Palmer, "one of the two bands (of the enemy)" in Pickthall and "one of the two groups" in Itani, and their wish for the one without arms, "they who had no arms" in Rodwell, "those who had no arms" in Palmer, "other than the armed one" in Pickthall and "the unarmed group" in Itani. What God willed instead differs: to cut off "the uttermost part" in Rodwell and "the hindermost parts of those who misbelieve" in Palmer, where Pickthall has "cut the root of the disbelievers" and Itani "to uproot the disbelievers". This study does not choose between them.
- 08 8:8 That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose. This is here because it gives the purpose: "prove his truth to be the truth" in Rodwell, "to prove the truth true" in Palmer, "cause the Truth to triumph" in Pickthall and "confirm the truth" in Itani, and to bring falsehood to nothing, though "the impious" in Rodwell, "the sinners" in Palmer and "the guilty" in Pickthall and Itani set themselves against it.
- 09 8:9 When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank. This is here because it recalls their call for help and the answer, a thousand angels: "rank on rank" in Rodwell and Pickthall, "with others in reserve" in Palmer and "in succession" in Itani.
- 10 8:10 Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise. This is here because it says God made this good news to set their hearts at rest, and that help comes from God: "succour cometh from God alone" in Rodwell, "victory is only from God" in Palmer, "Victory cometh only by the help of Allah" in Pickthall and "Victory comes only from God" in Itani. Also carried by the study What does the Qur'an say about the heart finding rest in remembrance?, with a different reason there.
- 11 8:11 When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby. This is here because it recalls the sleep that came on them as a security from Him, and the water sent down from the sky to cleanse them, to make firm their hearts and their feet, and to take away what the renderings name differently: "the pollution of Satan" in Rodwell, "the plague of Satan" in Palmer, "the fear of Satan" in Pickthall and "Satan's pollution" in Itani. This study does not choose between them.
- 12 8:12 When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger. This is here because it gives what the Lord revealed to the angels: that He is with them, that they are to make the believers firm, and that He will cast fear into the hearts of the disbelievers. The command that follows differs: "Strike off their heads" in Rodwell and "strike off their necks" in Palmer, where Pickthall has "smite the necks" and Itani "strike above the necks"; the fingertips follow, "every finger-tip" in Rodwell, "every finger tip" in Palmer, "each finger" in Pickthall and "every fingertip of theirs" in Itani. This study does not choose between them.
- 13 8:13 That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment. This is here because it gives the reason: they opposed God and His messenger, and whoever does so finds God "severe in punishment" in Rodwell and Pickthall, "keen to punish" in Palmer and "severe in retribution" in Itani.
- 14 8:14 That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire. This is here because it gives the words "Taste it then" in Rodwell, "taste it" in Palmer and "so taste it" in Pickthall and Itani, and says the disbelievers have the torment of the Fire.
- 15 8:15 O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. This is here because it tells the believers not to turn their backs when they meet the disbelievers: "the marshalled hosts of the infidels" in Rodwell, "those who misbelieve in swarms" in Palmer, "those who disbelieve in battle" in Pickthall and "those who disbelieve on the march" in Itani.
- 16 8:16 Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end. This is here because it says whoever turns his back on that day incurs wrath from God, and his abode is Hell, with an exception: "unless he turn aside to fight, or to rally to some other troop" in Rodwell, "save turning to fight or rallying to a troop" in Palmer, "unless manoeuvring for battle or intent to join a company" in Pickthall and "except while maneuvering for battle, or to join another group" in Itani.
- 17 8:17 Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower. This is here because it says it was not they who killed, but God, and that the throw of the addressee was God's: "those shafts were God's, not thine" in Rodwell, "nor didst thou shoot when thou didst shoot" in Palmer, "threwest not when thou didst throw" in Pickthall and "it was not you who launched when you launched" in Itani. Its purpose differs: "make trial of the faithful" in Rodwell, "to try the believers" in Palmer and "test the believers" in Pickthall, where Itani has "bestow upon the believers an excellent reward". This study does not choose between them. The bracket "(Muslims)" in Pickthall is his own, and so is the bracket "(Muhammad)" in Pickthall.
- 18 8:18 That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers. This is here because it says God weakens the plan of the disbelievers: "bring to nought the craft of the infidels" in Rodwell, "weakens the stratagem of the misbelievers" in Palmer, "maketh weak the plan of disbelievers" in Pickthall and "undermine the strategy of the disbelievers" in Itani.
- 19 8:19 (O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance). This is here because it turns to those who sought a decision: "if ye desired a decision" in Rodwell, "If ye wish the matter to be decided" in Palmer, "If ye sought a judgment" in Pickthall and "If you desire a verdict" in Itani. It has come; if they desist it is better for them, and their host will not avail them, though many. Rodwell addresses them as "O Meccans". The bracket naming Qureysh in Pickthall is his own.
- 20 8:20 O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak). This is here because it tells the believers to obey God and His messenger and not to turn away while they hear: "now that ye hear the truth" in Rodwell, "while ye hear" in Palmer, "when ye hear (him speak)" in Pickthall and "when you hear" in Itani.
- 21 8:21 Be not as those who say, we hear, and they hear not. This is here because it warns against being like those who say they hear, though they do not hear.
- 22 8:22 Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense. This is here because it calls the worst of beasts in God's sight "the deaf, the dumb, who understand not" in Rodwell, "the deaf, the dumb who do not understand" in Palmer, "the deaf, the dumb, who have no sense" in Pickthall and "the deaf and dumb-those who do not reason" in Itani.
- 23 8:23 Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse. This is here because it says that had God known any good in them He would have made them hear, and had He made them hear they would have turned away: "turned back and withdrawn afar" in Rodwell, "turned back and have swerved aside" in Palmer, "turned away, averse" in Pickthall and "turned away defiantly" in Itani.
- 24 8:24 O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered. This is here because it tells the believers to answer God and the messenger when he calls them to what gives them life, and says God "cometh in between a man and his own heart" in Rodwell, "steps in between man and his heart" in Palmer, "cometh in between the man and his own heart" in Pickthall and "stands between a man and his heart" in Itani, and that to Him they will be gathered.
- 25 8:25 And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment. This is here because it warns of something that will not fall on the wrongdoers alone, named "temptation" in Rodwell and Palmer, "a chastisement" in Pickthall and "discord" in Itani. This study does not choose between them.
- 26 8:26 And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful. This is here because it recalls when they were few and weak in the land and feared that people would "pluck you away" in Rodwell, "snatch you away" in Palmer, "extirpate you" in Pickthall and "capture you" in Itani, and God gave them refuge, strength and good things.
- 27 8:27 O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts. This is here because it tells the believers not to betray God and the messenger, nor their trusts knowingly: "be not false in your engagements" in Rodwell, "nor be treacherous to your engagement" in Palmer, "nor knowingly betray your trusts" in Pickthall and "nor betray your trusts" in Itani.
- 28 8:28 And know that your possessions and your children are a test, and that with Allah is immense reward. This is here because it says their wealth and children are "a temptation" in Rodwell and Palmer and "a test" in Pickthall and Itani, and that with God is a great reward. Also carried by the study What does the Qur'an say about wealth as a test?, with a different reason there.
- 29 8:29 O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty. This is here because it says that if the believers fear God He will give them what the renderings name differently: "make good your deliverance" in Rodwell, "a discrimination" in Palmer, "discrimination (between right and wrong)" in Pickthall and "a criterion" in Itani, and will remove their sins and forgive them. This study does not choose between them.
- 30 8:30 And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters. This is here because it recalls when the disbelievers plotted against the addressee: "to detain thee prisoner" in Rodwell, "to detain thee a prisoner" in Palmer and "to imprison you" in Itani, where Pickthall has "to wound thee fatally", and to kill him or drive him out. They plotted, and God plotted: "of plotters is God the best" in Rodwell, "God is best of crafty ones" in Palmer, "Allah is the best of plotters" in Pickthall and "God is the Best of planners" in Itani. This study does not choose between them. The bracket "(O Muhammad)" in Pickthall is his own.
- 31 8:31 And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old. This is here because it gives what they said when the verses were recited: that they could say the like of it, and that it is "mere tales of the ancients" in Rodwell, "tales of those of yore" in Palmer, "fables of the men of old" in Pickthall and "myths of the ancients" in Itani. Also carried by the studies Did the Qur'an simply borrow its stories from the Bible? and What does the Qur'an mean by claiming it cannot be imitated (i'jaz)?, with different reasons there.
- 32 8:32 And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom. This is here because it gives their words to God, that if this is the truth from Him He should rain stones on them or bring "some grievous chastisement" in Rodwell, "grievous woe" in Palmer, "some painful doom" in Pickthall and "a painful affliction" in Itani.
- 33 8:33 But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness. This is here because it says God would not punish them while the addressee was among them, nor while they asked forgiveness: "when they sued for pardon" in Rodwell, "while they asked Him to forgive" in Palmer, "while they seek forgiveness" in Pickthall and "as long as they seek forgiveness" in Itani.
- 34 8:34 What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not. This is here because it asks why God should not punish them when they turn others away from "the holy temple" in Rodwell, "the Holy Mosque" in Palmer, "the Inviolable Place of Worship" in Pickthall and "the Sacred Mosque" in Itani, though they are not its guardians; its guardians are "The Godfearing" in Rodwell, "the pious" in Palmer and Itani and "those only who keep their duty to Allah" in Pickthall.
- 35 8:35 And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve. This is here because it says their prayer at the House was nothing but "whistling through the fingers and clapping of the hands" in Rodwell, "whistling and clapping hands" in Palmer, "whistling and hand-clapping" in Pickthall and "whistling and clapping" in Itani, and tells them to taste the punishment for their disbelief.
- 36 8:36 Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell. This is here because it says the disbelievers spend their wealth to turn people from the way of God; they will spend it, and it will become "sighing" in Rodwell and Palmer, "an anguish" in Pickthall and "a source of sorrow" in Itani for them, and they will be overcome and gathered into Hell.
- 37 8:37 That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers. This is here because it gives the purpose: that God may separate the bad from the good, heap the bad one on another and put them into Hell; "These are they who shall be lost" in Rodwell, "These are those who lose" in Palmer, "Such verily are the losers" in Pickthall and "These are the losers" in Itani.
- 38 8:38 Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning). This is here because it tells the addressee to say to the disbelievers that if they desist, what is past will be forgiven them, and if they return, "they have already before them the doom of the ancients" in Rodwell, "the course of those of former days has passed away" in Palmer, "the example of the men of old hath already gone" in Pickthall and "the practice of the ancients has passed away" in Itani.
- 39 8:39 And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do. This is here because it tells the believers to fight them until what the renderings name differently is ended: "till strife be at an end" in Rodwell, "that there should be no sedition" in Palmer, "until persecution is no more" in Pickthall and "until there is no more persecution" in Itani, and religion is God's; and if they desist, God sees what they do. This study does not choose between them. Also carried by the study What does the Qur'an say about self-defence versus aggression?, with a different reason there.
- 40 8:40 And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper. This is here because it says that if they turn away, God is their protector: "your protector" in Rodwell, "your Lord" in Palmer, "your Befriender" in Pickthall and "your Protector" in Itani.
- 41 8:41 And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things. This is here because it says that of whatever spoils are taken a fifth belongs to God and to the messenger, to kin, orphans, the poor and the wayfarer: "his kindred" in Sale, "the near of kin" in Rodwell, "kindred" in Palmer, "the kinsman (who hath need)" in Pickthall and "the relatives" in Itani. It names the day the two armies met: "the day of distinction" in Sale, "the day of the victory" in Rodwell, "the day of the discrimination" in Palmer, "the Day of Discrimination" in Pickthall and "the Day of Distinction" in Itani.
- 42 8:42 When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower. This is here because it recalls where each side stood, the hearers on the near side and the others on the far side, and "the caravan was below you" in Sale, Rodwell, Pickthall and Itani, where Palmer has "the camels were below you". Had they made an appointment, "ye would certainly have declined the appointment" in Sale, "ye would have failed the engagement" in Rodwell, "ye would have failed to keep your appointment" in Palmer and "ye surely would have failed to keep the tryst" in Pickthall, where Itani has "you would have disagreed on the timing"; it was so that God might carry out a thing decreed, and whoever perished and whoever lived should do so by clear evidence. The bracket "(on the coast plain)" in Pickthall is his own.
- 43 8:43 When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men). This is here because it recalls that God showed them to the addressee in his dream as few: "in thy sleep, few in number" in Sale, "in thy dream, as few" in Rodwell, "in thy dream as though they were but few" in Palmer, "in thy dream as few in number" in Pickthall and "in your dream as few" in Itani; had He shown them as many, the hearers would have lost heart and disputed, but God kept them from it. They are "the enemy" in Sale alone, and the bracket "(O Muhammad)" in Pickthall is his own, and so is the bracket "(Muslims)" in Pickthall. Also carried by the study Does the Qur'an treat any dreams as true guidance?, with a different reason there.
- 44 8:44 And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back. This is here because it recalls that when they met, God made the others seem few in the eyes of the hearers and made the hearers seem few in theirs: "diminished your numbers in their eyes" in Sale, "diminished you in their eyes" in Rodwell, "made you seem few in their eyes" in Palmer, "lessened you in their eyes" in Pickthall and "made you appear fewer in their eyes" in Itani, so that God might carry out a thing decreed. The bracket "(Muslims)" in Pickthall is his own. Also carried by the study Does the Qur'an treat any dreams as true guidance?, with a different reason there.
- 45 8:45 O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful. This is here because it tells the believers, when they meet "a party of the infidels" in Sale, "a troop" in Rodwell and Palmer, "an army" in Pickthall and "a force" in Itani, to stand firm and remember God, that they may prosper.
- 46 8:46 And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast. This is here because it tells them to obey God and His messenger and not to dispute, lest they falter and lose "your success" in Sale and Rodwell, "your turn of luck" in Palmer, "your strength" in Pickthall and "your courage" in Itani, and to be patient, for God is with the patient. Palmer has "fear God and His Apostle" where the others have obey.
- 47 8:47 Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do. This is here because it warns against being like those who went out of their homes "in an insolent manner" in Sale, "insolently" in Rodwell, "with insolence" in Palmer and "boastfully" in Pickthall and Itani, to be seen by people, and who turn others from the way of God. They are "those Meccans" in Rodwell alone.
- 48 8:48 And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment. This is here because it tells how Satan made their works seem fair to them and promised to be near them, and how, when the two armies came in sight, "he turned back on his heels" in Sale, "he turned on his heel" in Rodwell, "he turned upon his heels" in Palmer, "he took flight" in Pickthall and "he turned on his heels" in Itani, and said he was clear of them, saw what they did not see, and feared God.
- 49 8:49 When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise. This is here because it gives what the hypocrites and those with sick hearts said: "their religion hath deceived these men" in Sale, "Their Religion hath misled the Muslims" in Rodwell, "religion hath beguiled these men" in Palmer, "Their religion hath deluded these" in Pickthall and "Their religion has deluded these people" in Itani; and whoever trusts in God finds Him mighty and wise. Those they speak of are "the Muslims" in Rodwell alone.
- 50 8:50 If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning. This is here because it describes the angels taking the disbelievers in death, striking their faces and their backs, with the words "taste ye the pain of burning" in Sale, "Taste ye the torture of the burning" in Rodwell, "the torment of burning" in Palmer, "Taste the punishment of burning" in Pickthall and "Taste the agony of the Burning" in Itani.
- 51 8:51 This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves. This is here because it says this is for what their own hands sent before them, and that God is "not unjust towards his servants" in Sale, "not unjust to his servants" in Rodwell, "no unjust one towards his servants" in Palmer, "not a tyrant to His slaves" in Pickthall and "not unjust to the servants" in Itani.
- 52 8:52 (Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment. This is here because it likens them to the people of Pharaoh and those before them, who disbelieved in the signs of God and were seized for their sins: "the people of Pharaoh" in Sale, Rodwell and Itani, "Pharaoh's people" in Palmer and "Pharaoh's folk" in Pickthall.
- 53 8:53 That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower. This is here because it says God does not change a favour He has given a people until they change what is in "their souls" in Sale, "their hearts" in Rodwell and Pickthall, "themselves" in Palmer and "within themselves" in Itani.
- 54 8:54 (Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers. This is here because it repeats the likeness to the people of Pharaoh, who denied the signs of their Lord, and says they were destroyed for their sins: "We drowned the people of Pharaoh" in Sale and Itani, "we drowned the people of Pharaoh" in Rodwell, "drowned Pharaoh's people" in Palmer and "We drowned the folk of Pharaoh" in Pickthall.
- 55 8:55 Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe. This is here because it names the worst of beasts in God's sight, and the renderings differ: "obstinate infidels" in Sale, "those who misbelieve" in Palmer and "those who disbelieve" in Itani, where Rodwell has "the thankless" and Pickthall "the ungrateful". This study does not choose between them.
- 56 8:56 Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah). This is here because it speaks of those with whom the addressee made a treaty and who break it every time: "violate their league at every convenient opportunity" in Sale, "are ever breaking their league" in Rodwell, "they break their league each time" in Palmer, "at every opportunity they break their treaty" in Pickthall and "they violate their agreement every time" in Itani.
- 57 8:57 If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember. This is here because it says that if the addressee meets them in war, he is to deal with them so that those behind them take warning: "disperse, by making them an example, those who shall come after them" in Sale, "by the example of their fate, scatter those who shall follow them" in Rodwell, "make those who come after them run by their example" in Palmer, "deal with them so as to strike fear in those who are behind them" in Pickthall and "make of them a fearsome example for those who follow them" in Itani.
- 58 8:58 And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous. This is here because it says that if he fears treachery from a people, he is to throw back their treaty to them, where Itani has "break off with them", and the renderings differ on how: "with like treatment" in Sale, "in like manner" in Palmer and "in a like manner" in Itani, where Rodwell has "as thou fairly mayest" and Pickthall "fairly". God does not love the treacherous. This study does not choose between them. Also carried by the study What does the Qur'an say about honouring treaties?, with a different reason there.
- 59 8:59 And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape. This is here because it tells the addressee not to think the disbelievers will escape: "shall escape Us" in Rodwell, "cannot escape" in Pickthall and "will not escape" in Itani, where Sale has "escaped God's vengeance" and Palmer "can win".
- 60 8:60 Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged. This is here because it tells the believers to prepare against them what force they can, with "troops of horse" in Sale, "strong squadrons" in Rodwell, "companies of horse" in Palmer, "horses tethered" in Pickthall and "all the cavalry you can mobilize" in Itani, to strike terror into the enemy of God and their own and others they do not know but God knows; what they spend "in the defence of the religion of God" in Sale, "for the cause of God" in Rodwell, "in God's way" in Palmer and Itani and "in the way of Allah" in Pickthall will be repaid.
- 61 8:61 And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower. This is here because it says that if they incline to peace, the addressee is to incline to it and trust in God: "incline unto peace" in Sale, "lean to peace" in Rodwell, "incline to peace" in Palmer and Pickthall and "incline towards peace" in Itani. Also carried by the studies What does the Qur'an say about the ethics of war?, Does the Qur'an command fighting all non-Muslims? and What does the Qur'an say about self-defence versus aggression?, with different reasons there.
- 62 8:62 And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers. This is here because it says that if they seek to deceive him, God is enough for him, who strengthened him with His help and with the believers: "seek to deceive thee" in Sale, "seek to betray thee" in Rodwell, "wish to betray thee" in Palmer, "would deceive thee" in Pickthall and "intend to deceive you" in Itani.
- 63 8:63 And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise. This is here because it says God united their hearts, which the addressee could not have done had he spent all that is in the earth: "united their hearts" in Sale and Itani, "made their hearts one" in Rodwell, "reconciles their hearts" in Palmer and "attuned their hearts" in Pickthall. The bracket "(as for the believers)" in Pickthall is his own.
- 64 8:64 O Prophet! Allah is Sufficient for thee and those who follow thee of the believers. This is here because it tells the prophet that God is sufficient for him, and the renderings differ on where the believers who follow him stand: "God, and such of the faithful as follow thee, will be all-sufficient for thee" in Rodwell and "Count on God, and on the believers who have followed you" in Itani, where Pickthall has "Sufficient for thee and those who follow thee of the believers", Sale "God is thy support, and such of the true believers who followeth thee" and Palmer "God is sufficient for thee, with those of the believers who follow thee". This study does not choose between them.
- 65 8:65 O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence. This is here because it tells the prophet to urge the believers to fight: twenty who stand firm will overcome two hundred, and a hundred a thousand of the disbelievers, because they are a people "which do not understand" in Sale, "devoid of understanding" in Rodwell, "who did not discern" in Palmer, "without intelligence" in Pickthall and "who do not understand" in Itani.
- 66 8:66 Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast. This is here because it says God has now lightened the burden, knowing there is weakness in them: a hundred who are steadfast will overcome two hundred, and a thousand two thousand, "by the permission of God" in Sale and Palmer, "by God's permission" in Rodwell, "by permission of Allah" in Pickthall and "by God's leave" in Itani.
- 67 8:67 It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise. This is here because it says it is not for a prophet to take captives until something the renderings name differently: "he had made a great slaughter of the infidels in the earth" in Sale, "he had made great slaughter in the earth" in Rodwell, "he hath slaughtered in the land" in Palmer and "he hath made slaughter in the land" in Pickthall, where Itani has "he has subdued the land". The hearers desire the goods of this world, and God desires the next. This study does not choose between them. Also carried by the studies What does the Qur'an say about the treatment of prisoners of war?, Does the Qur'an ever correct the Prophet? and Does the Qur'an sanction slavery?, with different reasons there.
- 68 8:68 Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took. This is here because it says that but for a decree from God that had gone before, a great punishment would have struck them for what they took: "a revelation" in Sale, "a previous ordinance from God" in Rodwell, "a book from God" in Palmer, "an ordinance of Allah" in Pickthall and "a predetermined decree from God" in Itani. What was taken is "the ransom which ye took from the captives at Bedr" in Sale and "the ransom which ye took" in Rodwell; Palmer, Pickthall and Itani do not say what it was. The place, Bedr, is named in Sale alone. Also carried by the studies What does the Qur'an say about the treatment of prisoners of war? and Does the Qur'an ever correct the Prophet?, with different reasons there.
- 69 8:69 Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful. This is here because it tells them to eat of what they have taken, lawful and good: "of what ye have acquired" in Sale, "of the spoils ye have taken" in Rodwell, "what spoils ye have taken" in Palmer, "what ye have won" in Pickthall and "what you have gained" in Itani; God is merciful. Also carried by the study What does 'lawful and good' (halal and tayyib) mean in the Qur'an?, with a different reason there.
- 70 8:70 O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful. This is here because it tells the prophet to say to the captives in their hands that if God knows any good in their hearts He will give them better than what was taken from them, and forgive them: "the captives who are in your hands" in Sale and Rodwell, "such of the captives as are in your hands" in Palmer, "those captives who are in your hands" in Pickthall and "those you hold prisoners" in Itani. Also carried by the studies What does the Qur'an say about the treatment of prisoners of war? and Does the Qur'an sanction slavery?, with different reasons there.
- 71 8:71 And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise. This is here because it says that if they seek to betray him, they betrayed God before, and He gave power over them: "hath given thee power over them" in Sale, "hath He given you power over them" in Rodwell, "He hath given you power over them" in Palmer, "He gave (thee) power over them" in Pickthall and "He has overpowered them" in Itani. Also carried by the study What does the Qur'an say about the treatment of prisoners of war?, with a different reason there.
- 72 8:72 Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do. This is here because it says that those who believed, emigrated and strove with their wealth and persons, and those who gave them shelter and help, are bound to one another, and the renderings differ on how: "the one nearest of kin to the other" in Sale, "near of kin the one to the other" in Rodwell and "next of kin to each other" in Palmer, where Pickthall has "protecting friends one of another" and Itani "allies of one another". Of those who believed but did not emigrate, the hearers have "no right of kindred at all with you" in Sale, "no rights of kindred with you at all" in Rodwell and "naught to do with their claims of kindred" in Palmer, where Pickthall has "no duty to protect them" and Itani "you owe them no protection". If they ask help in religion, help is due, except against a people with whom there is a treaty. This study does not choose between them.
- 73 8:73 And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption. This is here because it says the disbelievers are bound to one another: "let them be deemed of kin the one to the other" in Sale and "some of them are next of kin to others" in Palmer, where Rodwell has "lend one another mutual help", Pickthall "protectors one of another" and Itani "allies of one another"; unless the believers do this, there will be "sedition" in Sale and Palmer, "discord" in Rodwell, "confusion" in Pickthall and "turmoil" in Itani in the land, and great corruption. This study does not choose between them.
- 74 8:74 Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision. This is here because it names those who believed, emigrated and strove in the cause of God, and those who gave shelter and help, as believers indeed, and says what is theirs: "mercy, and an honourable provision" in Sale, "Mercy is their due and a noble provision" in Rodwell, "forgiveness and generous provision" in Palmer, "pardon, and bountiful provision" in Pickthall and "forgiveness, and a bountiful provision" in Itani.
- 75 8:75 And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things. This is here because it closes the surah: those who believed afterwards, emigrated and strove with them are of them, and blood kin are nearer to one another, "preferably to strangers" in Sale alone, "according to the book of God" in Sale, "in the Book of God" in Rodwell and Itani, "by the Book of God" in Palmer and "in the ordinance of Allah" in Pickthall; God knows all things.
In plain wordsEditorial written by the editors, not a translation
Surah al-Anfaal runs from 8:1 to 8:75. It opens with a question about the spoils, answered that they belong to God and the messenger, and describes the believers whose hearts tremble when God is named. It recalls how God promised one of two groups, sent a thousand angels and sent down sleep and water, and tells the believers not to turn their backs when they meet the disbelievers, for it was God who killed them. It calls the believers to answer God and the messenger, recalls the plots against the addressee and the sayings of those who denied, and tells the believers to fight until religion is God's, with the renderings differing on what is to end first. It gives a fifth of the spoils to God, the messenger, kin, orphans, the poor and the wayfarer, recalls the day the two armies met and how each side was made to seem few to the other, and warns against disputing and boasting. It likens the deniers to the people of Pharaoh, speaks of treaties broken and of peace, sets the steadfast few against the many, turns to the captives taken, and closes on the bonds between the believers who emigrated, those who sheltered them, and kin.
8:1-10, a section in Tanzil's division of the text. At 8:1 the addressee is asked about the spoils and told to say they are "God's and the apostle's" in Rodwell, "God's and the Apostle's" in Palmer, "The spoils of war belong to Allah and the messenger" in Pickthall and "The bounties are for God and the Messenger" in Itani. At 8:2-4 the believers are those whose hearts fear when God is named, who keep up prayer and spend, and who have rank with their Lord. At 8:5-8 the addressee is brought out from his home with the truth while some believers are averse, and God promises one of two groups and wills to prove the truth true, and at 8:7 the renderings differ: "the uttermost part" in Rodwell and "the hindermost parts" in Palmer, where Pickthall has "cut the root of the disbelievers" and Itani "to uproot the disbelievers". This study does not choose between them. At 8:9-10 their call for help is answered with a thousand angels, "rank on rank" in Rodwell and Pickthall, "with others in reserve" in Palmer and "in succession" in Itani, and help comes from God.
8:11-19, a section in Tanzil's division of the text. At 8:11 sleep comes on them as a security, and water is sent down to cleanse them and take from them "the pollution of Satan" in Rodwell, "the plague of Satan" in Palmer, "the fear of Satan" in Pickthall and "Satan's pollution" in Itani. This study does not choose between them. At 8:12 God tells the angels He is with them and will cast fear into the hearts of the disbelievers, and the command that follows is "Strike off their heads" in Rodwell and "strike off their necks" in Palmer, where Pickthall has "smite the necks" and Itani "strike above the necks". This study does not choose between them. At 8:15-16 the believers are told not to turn their backs when they meet the disbelievers, except to turn and fight or to join others. At 8:17 it was God who killed them, and the purpose is "make trial of the faithful" in Rodwell, "to try the believers" in Palmer and "test the believers" in Pickthall, where Itani has "bestow upon the believers an excellent reward". This study does not choose between them. At 8:19 those who sought a decision are told it has come, and Rodwell addresses them as "O Meccans". The bracket naming Qureysh at 8:19 in Pickthall is his own.
8:20-28, a section in Tanzil's division of the text. At 8:20-23 the believers are told to obey God and His messenger and not to be like those who say they hear and do not, the worst of beasts in God's sight. At 8:24 they are told to answer the call to what gives them life, for God "cometh in between a man and his own heart" in Rodwell, "steps in between man and his heart" in Palmer, "cometh in between the man and his own heart" in Pickthall and "stands between a man and his heart" in Itani. At 8:25 they are warned of what will not fall on the wrongdoers alone, "temptation" in Rodwell and Palmer, "a chastisement" in Pickthall and "discord" in Itani. This study does not choose between them. At 8:26-28 they are reminded that they were few and weak, told not to betray their trusts, and told that their wealth and children are "a temptation" in Rodwell and Palmer and "a test" in Pickthall and Itani.
8:29-37, a section in Tanzil's division of the text. At 8:29 those who fear God are promised "a discrimination" in Palmer and "a criterion" in Itani, where Rodwell has "make good your deliverance". This study does not choose between them. At 8:30 the disbelievers plot "to detain thee prisoner" in Rodwell and "to imprison you" in Itani, where Pickthall has "to wound thee fatally", or to kill or expel the addressee, and God plots too. This study does not choose between them. At 8:31-32 they call the recitation tales of the ancients and ask for stones to rain on them if it is the truth. At 8:33-35 God would not punish them while the addressee was among them or while they sought forgiveness, yet they turn others from the Sacred Mosque, and their prayer at the House is whistling and clapping. At 8:36-37 the disbelievers spend their wealth to turn people from the way of God, and will be overcome and gathered into Hell.
8:38-44, a section in Tanzil's division of the text. At 8:38 the disbelievers are told that if they desist, what is past will be forgiven them. At 8:39 the believers are told to fight them "till strife be at an end" in Rodwell and "that there should be no sedition" in Palmer, where Pickthall has "until persecution is no more" and Itani "until there is no more persecution", and until religion is God's. This study does not choose between them. At 8:41 a fifth of any spoils belongs to God, the messenger, kin, orphans, the poor and the wayfarer, and the day the two armies met is named "the day of distinction" in Sale, "the day of the victory" in Rodwell, "the day of the discrimination" in Palmer, "the Day of Discrimination" in Pickthall and "the Day of Distinction" in Itani. At 8:42 they were on the near side and the others on the far side, and "the caravan was below you" in Sale, Rodwell, Pickthall and Itani, where Palmer has "the camels were below you". At 8:43-44 God showed the others to the addressee in his dream as few, and when they met made each side seem few in the eyes of the other.
8:45-48, a section in Tanzil's division of the text. At 8:45-46 the believers are told, when they meet a force, to stand firm, remember God, obey God and His messenger and not dispute, lest they lose "your success" in Sale and Rodwell, "your turn of luck" in Palmer, "your strength" in Pickthall and "your courage" in Itani. At 8:47 they are not to be like those who went out boastfully to be seen, who are "those Meccans" in Rodwell alone. At 8:48 Satan makes their works seem fair to them and promises to be near them, and when the two armies come in sight "he turned back on his heels" in Sale, "he took flight" in Pickthall and "he turned on his heels" in Itani, and says he fears God.
8:49-58, a section in Tanzil's division of the text. At 8:49 the hypocrites and the sick of heart say of some that their religion has deluded them, who are "the Muslims" in Rodwell alone. At 8:50-51 the angels strike the faces and backs of the disbelievers as they die, for what their hands sent before them. At 8:52-54 they are likened to the people of Pharaoh and those before them, destroyed for their sins, and God does not change a favour until a people change what is in them. At 8:55 the worst of beasts are "obstinate infidels" in Sale, "those who misbelieve" in Palmer and "those who disbelieve" in Itani, where Rodwell has "the thankless" and Pickthall "the ungrateful". This study does not choose between them. At 8:56-58 those who break their treaty every time are to be dealt with in war so that those after them take warning, and where treachery is feared the treaty is thrown back "with like treatment" in Sale, "in like manner" in Palmer and "in a like manner" in Itani, where Rodwell has "as thou fairly mayest" and Pickthall "fairly". This study does not choose between them.
8:59-64, a section in Tanzil's division of the text. At 8:59-60 the disbelievers will not escape, and the believers are to prepare what force they can, with "troops of horse" in Sale, "strong squadrons" in Rodwell, "companies of horse" in Palmer, "horses tethered" in Pickthall and "all the cavalry you can mobilize" in Itani, to strike terror into the enemy of God and their own. At 8:61 if they incline to peace, the addressee is to incline to it and trust in God. At 8:62-63 God is enough for him if they seek to deceive him, and God united their hearts. At 8:64 the renderings differ on the believers who follow him: "God, and such of the faithful as follow thee, will be all-sufficient for thee" in Rodwell, where Pickthall has "Sufficient for thee and those who follow thee of the believers". This study does not choose between them.
8:65-69, a section in Tanzil's division of the text. At 8:65 the prophet is told to urge the believers to fight, for twenty who stand firm will overcome two hundred, and at 8:66 the burden is lightened, a hundred to overcome two hundred, because God knows there is weakness in them. At 8:67 it is not for a prophet to take captives until "he had made a great slaughter of the infidels in the earth" in Sale, "he had made great slaughter in the earth" in Rodwell, "he hath slaughtered in the land" in Palmer and "he hath made slaughter in the land" in Pickthall, where Itani has "he has subdued the land". This study does not choose between them. At 8:68 a decree that had gone before kept back a punishment for what they took, which is "the ransom which ye took from the captives at Bedr" in Sale. At 8:69 they are told to eat of what they have taken, lawful and good.
8:70-75, a section in Tanzil's division of the text. At 8:70-71 the prophet is told to say to the captives that if God knows any good in their hearts He will give them better than what was taken from them, and that if they would betray him, they betrayed God before. At 8:72 those who emigrated and strove and those who sheltered and helped them are "the one nearest of kin to the other" in Sale, "near of kin the one to the other" in Rodwell and "next of kin to each other" in Palmer, where Pickthall has "protecting friends one of another" and Itani "allies of one another". This study does not choose between them. At 8:73 the disbelievers too are bound to one another. At 8:74-75 the emigrants and those who sheltered them are believers indeed, with a provision promised them, and those who believed afterwards are of them; the surah closes by saying that blood kin are nearer to one another "in the Book of God" in Rodwell and Itani.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the spoils asked about at its opening are, or what the name given to the day the two armies met means, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 8:1, widening across 75 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 75 passages, each with every cleared translation
75 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
8:1
Why this passage is in the study finding 01
يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloonaka 'ani l-'anfaali quli l-'anfaalu lillaahi war-rasooli faattaqoo llaaha wa'aslihoo dhaata baynikum wa'atee'oo llaaha warasoolahu in kuntum mu'mineen
DIN 31635yasʾalūnaka ʿani l-ʾanfāli quli l-ʾanfālu lillāhi war-rasūli fāttaqū llāha waʾaṣliḥū ḏāta baynikum waʾaṭīʿū llāha warasūlahu ʾin kuntum muʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers
They will ask thee about the spoils. Say, 'The spoils are God's and the Apostle's; fear God and settle it amongst yourselves; obey God and the Apostle if ye do believe
THEY will question thee about THE SPOILS. SAY: The spoils are God's and the apostle's. Therefore, fear God, and settle this among yourselves; and obey God and his apostle, if you are believers
They ask thee concerning the spoils. Say, 'The spoils of war are for God and the Messenger. So fear God, and set things right among yourselves, and obey God and His Messenger, if you are believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin ty (o Muhamed) për plaçkën e luftës. Thuaju: "Plaçka e luftës i takon Allahut dhe të Dërguarit. Pra, kini frikë Allahun, rregulloni marrëdhëniet midis jush dhe bindjuni Allahut e të Dërguarit të Tij, nëse jeni besimtarë të vërtetë."
লোকেরা তোমাকে আনফাল সম্পর্কে জিজ্ঞাসা করবে। তুমি বলো: ‘যুদ্ধলব্ধ সম্পদ আল্লাহ ও রাসূলের জন্যে।(১) সুতরাং তোমরা আল্লাহর আদেশ-নিষেধ মেনে তাঁকেই ভয় করো এবং পরস্পরের মধ্যকার অবস্থা সংশোধন করে নাও। আর আল্লাহ ও তাঁর রাসূলের আনুগত্য করো; যদি তোমরা মু’মিন হও।’
Pitaju te o ratnom plijenu. Reci: "Ratni plijen pripada Allahu i Poslaniku." Zato se bojte Allaha i izgladite međusobne razmirice, i pokoravajte se Allahu i Njegovu Poslaniku, ako ste pravi vjernici.
Pitaju te o ratnom plijenu. Reci: "Ratni plijen pripada Allahu i Poslaniku." Zato se bojte Allaha i izgladite međusobne razmirice, i pokoravajte se Allahu i Njegovu Poslaniku, ako ste pravi vjernici.
Heɓe laɓndo maa fii konhoyri. Maaku : "Konhoyri ndin ko Alla e Nulaaɗo Makko on njeyi". Kulee Alla, moƴƴinon hakkunde mon ɗoftoɗon kadi Alla e Nulaaɗo makko on si on laatike gooŋɗinɓe.
ისინი გეკითხებიან [შენი თანამებრძოლები] შენ (ო, მოციქულო) ნადავლზე (ბადრის ბრძოლაში მოპოვებულზე) — როგორ გაინაწილონ იგი ერთმანეთში. უთხარი: «ნადავლი ეკუთვნის ალლაჰს და მოციქულს [მოციქული გაანაწილებს მას ისე, როგორც მის უფალს უბრძანებია]; მაშ, გეშინოდეთ ალლაჰის, მოაწესრიგეთ ურთიერთობები ერთმანეთში [შეწყვიტეთ დავა ამ ნადავლის გამო] და დაემორჩილეთ ალლაჰს და მის მოციქულს, თუ თქვენ მართლაც მორწმუნენი ხართ!»
Sie fragen dich nach der (Aufteilung der) Kriegsbeute. Sag: „Die (Aufteilung der) Kriegsbeute steht Allah und dem Gesandten zu.“ So fürchtet Allah und stiftet Frieden untereinander, und gehorcht Allah und Seinem Gesandten, wenn ihr gläubig seid!
Σε ρωτούν (ω, Μωχάμμαντ) για τα λάφυρα (της μάχης του Μπαντρ, πώς μοιράζονται;). Πες: «Η κρίση για τα λάφυρα ανήκει στον Αλλάχ και στον Αγγελιαφόρο (δηλ. ο Αγγελιαφόρος θα τα μοιράσει σύμφωνα με την εντολή του Αλλάχ). Φυλαχθείτε, λοιπόν, από την τιμωρία του Αλλάχ (υπακούοντας τις εντολές Του), διορθώστε την κατάσταση μεταξύ σας και υπακούστε τον Αλλάχ και τον Αγγελιαφόρο Του, αν είστε πράγματι πιστοί.»
(ऐ नबी!) वे (आपके साथी) आपसे युद्ध में प्राप्त धन के विषय में पूछते हैं। आप कह दें कि युद्ध में प्राप्त धन अल्लाह और रसूल के हैं। अतः अल्लाह से डरो और आपस में सुधार रखो तथा अल्लाह और उसके रसूल की आज्ञा का पालन करो[1], यदि तुम ईमान वाले हो।
Ti chiedono del bottino (di guerra). Di’: «Il bottino spetta ad Allāh e al Messaggero! Temete Allāh, mantenete la concordia tra voi e obbedite ad Allāh e al Suo Messaggero, se siete credenti!
1. Jie klausia tavęs (Muchammedai ﷺ) apie karo grobį. Sakyk: „Grobis yra Allahui ir Pasiuntiniui.“ Taigi bijokite Allaho ir pataisykite tai, kas skiriasi tarp jūsų, ir pakluskite Allahui ir Jo Pasiuntiniui (Muchammedui ﷺ), jei esate tikintieji.
Boojuu irraa si gaafatu, jedhi “Boojuun kan Rabbiifi ergamaa Isaati, Rabbiin sodaadhaa. Hariiroo gidduu keessan jiru tolchaa. Rabbiifi ergamaa Isaatiif ajajamaa Yoo mu’umintoota taatan". [1]
Они спрашивают тебя о трофеях. Скажи: «Трофеи принадлежит Аллаху и Посланнику. Так побойтесь же Аллаха, наладьте отношения между собой и повинуйтесь Аллаху и Его Посланнику, если вы являетесь верующими».
Питају те о плену. Реци: „Плен припада Аллаху и Посланику.“ Зато се бојте Аллаха и изгладите међусобне размирице, и покоравајте се Аллаху и Његовом Посланику, ако сте прави верници.
Wanakuuliza juu ya ngawira. Sema: Ngawira ni ya Mwenyezi Mungu na Mtume. Basi mcheni Mwenyezi Mungu na suluhisheni mambo baina yenu, na mtiini Mwenyezi Mungu na Mtume wake ikiwa nyinyi ni Waumini.
De frågar dig om krigsbytena. Säg: "Krigsbytena tillhör Gud och sändebudet." Frukta Gud och försona er med varandra, och lyd Gud och hans sändebud, om ni är troende.
Sana Enfâl'i soruyorlar. De ki: Enfâl Allah’ın ve Rasûl’ündür. Allah’tan sakının (takvalı olun), aranızı düzeltin. Eğer Mümin iseniz Allah’a ve Rasûlüne itaat ediniz."
Show context
The verses around this oneSource fact
shown so it's never read alone
8:1 — the verse above
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa l-mu'minoona lladheena idhaa dhukira llaahu wajilat quloobuhum wa'idhaa tuliyat 'alayhim aayaatuhu zaadathum eemaanan wa'alaa rabbihim yatawakkaloon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾiḏā ḏukira llāhu waǧilat qulūbuhum waʾiḏā tuliyat ʿalayhim ʾāyātuhu zādathum ʾīmānan waʿalā rabbihim yatawakkalūna
The believers are those whose hearts tremble when God is mentioned, and when His revelations are recited to them, they strengthen them in faith, and upon their Lord they rely.
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord
Verily, the believers are those who, when God's name is mentioned, their hearts sink with fear; and when His signs are rehearsed to them they increase them in faith; and on their Lord do they rely
Believers are they only whose hearts thrill with fear when God is named, and whose faith increaseth at each recital of his signs, and who put their trust in their Lord
They are only the true believers whose hearts tremble when the name of God is mentioned, and when His Signs are recited to them they increase their faith, and who put their trust in their Lord
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuqeemoona s-salaata wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna yuqīmūna ṣ-ṣalāta wamimmā razaqnāhum yunfiqūna
The translators word this verse differently
Those who perform the prayer; and from Our provisions to them, they spend.
Who establish worship and spend of that We have bestowed on them
who are steadfast in prayer, and of what we have bestowed upon them give in alms
Who observe the prayers, and give alms out of that with which we have supplied them
Who observe Prayer and spend out of that which We have provided for them
8:2
Why this passage is in the study finding 02
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa l-mu'minoona lladheena idhaa dhukira llaahu wajilat quloobuhum wa'idhaa tuliyat 'alayhim aayaatuhu zaadathum eemaanan wa'alaa rabbihim yatawakkaloon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾiḏā ḏukira llāhu waǧilat qulūbuhum waʾiḏā tuliyat ʿalayhim ʾāyātuhu zādathum ʾīmānan waʿalā rabbihim yatawakkalūna
The believers are those whose hearts tremble when God is mentioned, and when His revelations are recited to them, they strengthen them in faith, and upon their Lord they rely.
Compare translations (4)
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord
Verily, the believers are those who, when God's name is mentioned, their hearts sink with fear; and when His signs are rehearsed to them they increase them in faith; and on their Lord do they rely
Believers are they only whose hearts thrill with fear when God is named, and whose faith increaseth at each recital of his signs, and who put their trust in their Lord
They are only the true believers whose hearts tremble when the name of God is mentioned, and when His Signs are recited to them they increase their faith, and who put their trust in their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Besimtarët e vërtetë janë ata, zemrat e të cilëve drithërohen kur përmendet Allahu dhe kur u lexohen ajetet e Tij u shtohet imani dhe vetëm te Zoti i tyre mbështeten,
মু’মিন তো তারাই, যাদের সামনে আল্লাহকে স্মরণ করা হলে, তাদের অন্তর কেঁপে উঠে এবং তাঁর আয়াতসমূহ তাদের কাছে তিলাওয়াত করা হলে, তা তাদের ঈমান বর্ধিত করে। আর তারা তাদের রবের ওপরই নির্ভর করে।
Pravi su vjernici samo oni čija se srca strahom ispune kad se Allah spomene, a kad im se ajeti Njegovi uče, vjerovanje im povećaju i samo se na Gospodara svoga oslanjaju,
Pravi su vjernici samo oni čija se srca strahom ispune kad se Allah spomene, a kad im se ajeti Njegovi čitaju, vjerovanje im povećaju i samo se na Gospodara svoga oslanjaju,
Pellet, gooŋɗinɓe ɓen, ko ɓeen ɓe (tawata) si Alla jaŋtaama, ɓerɗe maɓɓe ɗen kulay. Si Aayeeje makko ɗen janngaama e maɓɓe, ɗe ɓeyda ɓe gooŋɗinal. Ko e Joomi maɓɓe (tan) ɓe pawotoo.
ჭეშმარიტად, მორწმუნენი მხოლოდ ისინი არიან, რომელთა გულები შიშით ივსება, როცა ალლაჰი ახსენდებათ. და როცა მათ უკითხავენ მის აიათებს, ისინი ზრდიან მათ რწმენას, და ისინი თავიანთ უფალს ეყრდნობიან (მიენდობიან).
Die (wahren) Gläubigen sind ja diejenigen, deren Herzen sich vor Ehrfurcht regen, wenn Allahs gedacht wird, und die, wenn ihnen Seine Zeichen verlesen werden, es ihren Glauben mehrt, und die sich auf ihren Herrn verlassen.
Στ’ αλήθεια, οι αληθινοί πιστοί είναι εκείνοι που όταν αναφέρεται το Όνομα του Αλλάχ, οι καρδιές τους αισθάνονται φόβο, και όταν απαγγέλλονται τα Εδάφιά Του σ' αυτούς, αυτά τους αυξάνουν σε πίστη. Και στον Κύριό τους βασίζονται.
(वास्तव में) ईमान वाले तो वही हैं कि जब अल्लाह का ज़िक्र किया जाए, तो उनके दिल काँप उठते हैं, और जब उनके सामने उसकी आयतें पढ़ी जाएँ, तो उनका ईमान बढ़ा देती हैं, और वे अपने पालनहार ही पर भरोसा रखते हैं।
In verità i credenti sono quelli che, quando viene fatto il nome di Allāh, freme il loro cuore, e, se si recitano i Suoi versetti, aumenta la loro fede, e si affidano al loro Dio.
2. Tikintieji yra tik tie, kurie, kai Allahas yra minimas, jaučia baimę savo širdyse, o kai Jo eilutės (šis Koranas) yra jiems recituojamas, jos (t. y. eilutės) padidina jų Tikėjimą ir jie pasitiki savo Viešpačiu (Vieninteliu),
Mu’umintoonni (dhugaa) warra yeroo (maqaan) Rabbii dubbatamu onneewwan isaanii rifattu, kan yeroo keeyyatoonni Isaa isaan irratti dubbifamtu Iimaana isaaniif dabaltuu, kan Gooftaa isaanii irratti irkataniidha. [2]
Воистину, верующие — лишь те, чьи сердца трепещут, когда поминается Аллах, а когда им читаются Его знамения, они увеличивают в них веру, и они уповают на своего Господа;
Прави су верници само они чија се срца страхом испуне кад се Аллах спомене, а кад им се речи Његове казују, веровање им повећају и ослањају се само на свога Господара.
Hakika Waumini ni wale ambao anapotajwa Mwenyezi Mungu, nyoyo zao zinaingia hofu. Na wanaposomewa Aya zake, zinawazidishia Imani, na wakamtegemea Mola wao Mlezi.
De troende är de vars hjärtan fylls av bävan när Gud nämns, och vars tro växer när hans verser reciteras för dem, och som förlitar sig på sin Herre.
Gerçek Müminler ancak o kimselerdir ki; Allah anıldığı zaman kalpleri titrer, ayetleri okunduğu zaman (bu), onların imanını artırır ve onlar ancak Rablerine tevekkül eden kimselerdir.
بس ایمان والے تو ایسے ہوتے ہیں کہ جب اللہ تعالیٰ کا ذکر آتا ہے تو ان کے قلوب ڈر جاتے ہیں اور جب اللہ کی آیتیں ان کو پڑھ کر سنائی جاتیں ہیں تو وه آیتیں ان کے ایمان کو اور زیاده کردیتی ہیں اور وه لوگ اپنے رب پر توکل کرتے ہیں۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloonaka 'ani l-'anfaali quli l-'anfaalu lillaahi war-rasooli faattaqoo llaaha wa'aslihoo dhaata baynikum wa'atee'oo llaaha warasoolahu in kuntum mu'mineen
DIN 31635yasʾalūnaka ʿani l-ʾanfāli quli l-ʾanfālu lillāhi war-rasūli fāttaqū llāha waʾaṣliḥū ḏāta baynikum waʾaṭīʿū llāha warasūlahu ʾin kuntum muʾminīna
They ask you about the bounties. Say, "The bounties are for God and the Messenger." So be mindful of God, and settle your differences, and obey God and His Messenger, if you are believers.
They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers
They will ask thee about the spoils. Say, 'The spoils are God's and the Apostle's; fear God and settle it amongst yourselves; obey God and the Apostle if ye do believe
THEY will question thee about THE SPOILS. SAY: The spoils are God's and the apostle's. Therefore, fear God, and settle this among yourselves; and obey God and his apostle, if you are believers
They ask thee concerning the spoils. Say, 'The spoils of war are for God and the Messenger. So fear God, and set things right among yourselves, and obey God and His Messenger, if you are believers
8:2 — the verse above
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuqeemoona s-salaata wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna yuqīmūna ṣ-ṣalāta wamimmā razaqnāhum yunfiqūna
The translators word this verse differently
Those who perform the prayer; and from Our provisions to them, they spend.
Who establish worship and spend of that We have bestowed on them
who are steadfast in prayer, and of what we have bestowed upon them give in alms
Who observe the prayers, and give alms out of that with which we have supplied them
Who observe Prayer and spend out of that which We have provided for them
أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika humu l-mu'minoona haqqan lahum darajaatun 'inda rabbihim wamaghfiratun warizqun kareem
DIN 31635ʾūlāʾika humu l-muʾminūna ḥaqqan lahum daraǧātun ʿinda rabbihim wamaġfiratun warizqun karīmun
These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision
these are in truth believers; to them are degrees with their Lord, and forgiveness, and a generous provision
These are the believers: their due grade awaiteth them in the presence of their Lord, and forgiveness, and a generous provision
These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision
8:3
Why this passage is in the study finding 03
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuqeemoona s-salaata wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna yuqīmūna ṣ-ṣalāta wamimmā razaqnāhum yunfiqūna
The translators word this verse differently
Those who perform the prayer; and from Our provisions to them, they spend.
Compare translations (4)
Who establish worship and spend of that We have bestowed on them
who are steadfast in prayer, and of what we have bestowed upon them give in alms
Who observe the prayers, and give alms out of that with which we have supplied them
Who observe Prayer and spend out of that which We have provided for them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët falin namazin dhe japin nga ajo që Ne u kemi dhënë.
যারা সালাত কায়ম করে এবং আমি তাদেরকে যা রিযক দিয়েছি, তা থেকে ব্যয় করে।
oni koji namaz obavljaju i udjeljuju od onoga čime smo ih Mi opskrbili.
oni koji klanjaju i udjeljuju od onoga čime smo ih Mi opskrbili.
Ɓeen ñiiɓnooɓe juulde nde e komin ngarsiki ɓe heɓe wintoo=nafqa.(tottira)
რომლებიც ასრულებენ (სავალდებულო) ლოცვას სათანადო წესით და იქიდან, რაც მათ ვუბოძეთ, მოწყლებას გასცემენ.
(Sie sind) diejenigen, die das Gebet verrichten und von dem, womit Wir sie versorgt haben, ausgeben.
Οι οποίοι τελούν την προσευχή και από ό,τι τους παρέχουμε, ξοδεύουν (σε ό,τι όρισε ο Αλλάχ από ελεημοσύνη και φιλανθρωπία κλπ.).
वे लोग जो नमाज़ स्थापित करते हैं तथा हमने उन्हें जो कुछ प्रदान किया है, उसमें से ख़र्च करते हैं।
Sono quelli che praticano la preghiera con devozione e condividono ciò che abbiamo loro donato.
3. Kurie atlieka As-Salat (ikamat-as-salat) ir leidžia iš to, ką Mes jiems suteikėme.
Isaannan salaata (seera ishee guutanii) gad dhaabani, waan nuti isaaniif kennine irraa kennitaniidha.
которые выстаивают молитву и расходуют из того, чем Мы их наделили.
Они који обављају молитву и удељују део од онога што им Ми дајемо.
Wale wanaosimamisha Swala, na wanatoa katika vile tunavyowaruzuku.
De som förrättar bönen och ger av det vi försörjt dem med.
Onlar namazlarını dosdoğru kılarlar, kendilerine rızık olarak verdiğimizden de Allah yolunda harcarlar.
جو کہ نماز کی پابندی کرتے ہیں اور ہم نے ان کو جو کچھ دیا ہے وه اس میں سے خرچ کرتے ہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yas'aloonaka 'ani l-'anfaali quli l-'anfaalu lillaahi war-rasooli faattaqoo llaaha wa'aslihoo dhaata baynikum wa'atee'oo llaaha warasoolahu in kuntum mu'mineen
DIN 31635yasʾalūnaka ʿani l-ʾanfāli quli l-ʾanfālu lillāhi war-rasūli fāttaqū llāha waʾaṣliḥū ḏāta baynikum waʾaṭīʿū llāha warasūlahu ʾin kuntum muʾminīna
They ask you about the bounties. Say, "The bounties are for God and the Messenger." So be mindful of God, and settle your differences, and obey God and His Messenger, if you are believers.
They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers
They will ask thee about the spoils. Say, 'The spoils are God's and the Apostle's; fear God and settle it amongst yourselves; obey God and the Apostle if ye do believe
THEY will question thee about THE SPOILS. SAY: The spoils are God's and the apostle's. Therefore, fear God, and settle this among yourselves; and obey God and his apostle, if you are believers
They ask thee concerning the spoils. Say, 'The spoils of war are for God and the Messenger. So fear God, and set things right among yourselves, and obey God and His Messenger, if you are believers
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa l-mu'minoona lladheena idhaa dhukira llaahu wajilat quloobuhum wa'idhaa tuliyat 'alayhim aayaatuhu zaadathum eemaanan wa'alaa rabbihim yatawakkaloon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾiḏā ḏukira llāhu waǧilat qulūbuhum waʾiḏā tuliyat ʿalayhim ʾāyātuhu zādathum ʾīmānan waʿalā rabbihim yatawakkalūna
The believers are those whose hearts tremble when God is mentioned, and when His revelations are recited to them, they strengthen them in faith, and upon their Lord they rely.
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord
Verily, the believers are those who, when God's name is mentioned, their hearts sink with fear; and when His signs are rehearsed to them they increase them in faith; and on their Lord do they rely
Believers are they only whose hearts thrill with fear when God is named, and whose faith increaseth at each recital of his signs, and who put their trust in their Lord
They are only the true believers whose hearts tremble when the name of God is mentioned, and when His Signs are recited to them they increase their faith, and who put their trust in their Lord
8:3 — the verse above
أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika humu l-mu'minoona haqqan lahum darajaatun 'inda rabbihim wamaghfiratun warizqun kareem
DIN 31635ʾūlāʾika humu l-muʾminūna ḥaqqan lahum daraǧātun ʿinda rabbihim wamaġfiratun warizqun karīmun
These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision
these are in truth believers; to them are degrees with their Lord, and forgiveness, and a generous provision
These are the believers: their due grade awaiteth them in the presence of their Lord, and forgiveness, and a generous provision
These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision
كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kamaa akhrajaka rabbuka min baytika bil-haqqi wa'inna fareeqan mina l-mu'mineena lakaarihoon
DIN 31635kamā ʾaḫraǧaka rabbuka min baytika bil-ḥaqqi waʾinna farīqan mina l-muʾminīna lakārihūna
Even as your Lord brought you out of your home with the truth, some believers were reluctant.
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it)
As thy Lord caused thee to go forth from thy house with the truth, although a sect of the believers were averse therefrom
Remember how thy Lord caused thee to go forth from thy home on a mission of truth, and part of the believers were quite averse to it
This is because thy Lord has brought thee forth from thy house for a righteous purpose while a party of the believers were quite averse to it
8:4
Why this passage is in the study finding 04
أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika humu l-mu'minoona haqqan lahum darajaatun 'inda rabbihim wamaghfiratun warizqun kareem
DIN 31635ʾūlāʾika humu l-muʾminūna ḥaqqan lahum daraǧātun ʿinda rabbihim wamaġfiratun warizqun karīmun
These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Compare translations (4)
Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision
these are in truth believers; to them are degrees with their Lord, and forgiveness, and a generous provision
These are the believers: their due grade awaiteth them in the presence of their Lord, and forgiveness, and a generous provision
These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pikërisht këta janë besimtarët e vërtetë. Ata do të kenë shkallë të larta te Zoti i tyre dhe falje e furnizim bujar.
তারাই প্রকৃত মু’’মিন। তাদের রবের কাছে তাদের জন্যে রয়েছে সুউচ্চ মর্যাদাসমূহ, ক্ষমা এবং সম্মানজনক রিযক।
Oni su, zbilja, pravi vjernici – njih kod Gospodara njihova čekaju počasti, i oprost, i opskrba divna.
Oni su, zbilja, pravi vjernici – njih kod Gospodara njihova čekaju počasti, i oprost, i opskrba divna.
Ɓeen ɗoon, ko kamɓe ngoni gooŋɗinɓe ɓe ka goonga : hino woodani ɓe darjaaji ka Joomi maɓɓe, e yaafuye e arsike tedduɗo.
ისინი ჭეშმარიტი მორწმუნეები არიან. მათთვისაა ხარისხები თავიანთ უფალთან, პატიება და უხვი საზრდო [სამოთხე].
Jene sind die wahren Gläubigen. Für sie gibt es bei ihrem Herrn Rangstufen und Vergebung und ehrenvolle Versorgung.
Εκείνοι είναι οι αληθινοί πιστοί. Θα έχουν υψηλές θέσεις από τον Κύριό τους, και συγχώρεση και γενναιόδωρη πρόνοια.
वही सच्चे ईमान वाले हैं, उन्हीं के लिए उनके पालनहार के पास बहुत से दर्जे तथा बड़ी क्षमा और सम्मानित (उत्तम) जीविका है।
Quelli sono i veri credenti; loro hanno gradi presso il loro Dio, e misericordia e beni immensi.
4. Tai jie yra tie, kurie yra tikintieji tiesa. Jiems garbės laipsniai pas jų Viešpatį ir Atleidimas bei dosnus aprūpinimas (Rojus).
Isaannan sun isaan qofatu dhugumatti mu’uminoota, Gooftaa isaanii biratti sadarkaa hedduutu isaaniif jira, araaramaafi hiree gaarii ta’etu (jannatatu) (isaaniif jiraaf).
Такие и есть истинные верующие. Для них — степени у их Господа, прощение и щедрый удел.
Они су, заиста, прави верници - њих код њиховог Господара чекају почасти, и опрост, и дивна опскрба.
Hao ndio Waumini wa uhakika. Wana vyeo kwa Mola wao Mlezi, na kusitiriwa dhambi, na riziki tukufu.
Dessa är de sant troende. De ska stå högt i rang hos sin Herre, och för dem väntar förlåtelse och en ädel försörjning.
İşte onlar gerçek Müminlerin ta kendileridir. Onlar için Rableri katında dereceler, mağfiret ve cömert bir rızık vardır.
سچے ایمان والے یہ لوگ ہیں ان کے لیے بڑے درجے ہیں ان کے رب کے پاس اور مغفرت اور عزت کی روزی ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa l-mu'minoona lladheena idhaa dhukira llaahu wajilat quloobuhum wa'idhaa tuliyat 'alayhim aayaatuhu zaadathum eemaanan wa'alaa rabbihim yatawakkaloon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾiḏā ḏukira llāhu waǧilat qulūbuhum waʾiḏā tuliyat ʿalayhim ʾāyātuhu zādathum ʾīmānan waʿalā rabbihim yatawakkalūna
The believers are those whose hearts tremble when God is mentioned, and when His revelations are recited to them, they strengthen them in faith, and upon their Lord they rely.
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord
Verily, the believers are those who, when God's name is mentioned, their hearts sink with fear; and when His signs are rehearsed to them they increase them in faith; and on their Lord do they rely
Believers are they only whose hearts thrill with fear when God is named, and whose faith increaseth at each recital of his signs, and who put their trust in their Lord
They are only the true believers whose hearts tremble when the name of God is mentioned, and when His Signs are recited to them they increase their faith, and who put their trust in their Lord
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuqeemoona s-salaata wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna yuqīmūna ṣ-ṣalāta wamimmā razaqnāhum yunfiqūna
The translators word this verse differently
Those who perform the prayer; and from Our provisions to them, they spend.
Who establish worship and spend of that We have bestowed on them
who are steadfast in prayer, and of what we have bestowed upon them give in alms
Who observe the prayers, and give alms out of that with which we have supplied them
Who observe Prayer and spend out of that which We have provided for them
8:4 — the verse above
كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kamaa akhrajaka rabbuka min baytika bil-haqqi wa'inna fareeqan mina l-mu'mineena lakaarihoon
DIN 31635kamā ʾaḫraǧaka rabbuka min baytika bil-ḥaqqi waʾinna farīqan mina l-muʾminīna lakārihūna
Even as your Lord brought you out of your home with the truth, some believers were reluctant.
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it)
As thy Lord caused thee to go forth from thy house with the truth, although a sect of the believers were averse therefrom
Remember how thy Lord caused thee to go forth from thy home on a mission of truth, and part of the believers were quite averse to it
This is because thy Lord has brought thee forth from thy house for a righteous purpose while a party of the believers were quite averse to it
يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yujaadiloonaka fee l-haqqi ba'da maa tabayyana ka'annamaa yusaaqoona ilaa l-mawti wahum yanzuroon
DIN 31635yuǧādilūnaka fī l-ḥaqqi baʿda mā tabayyana kaʾannamā yusāqūna ʾilā l-mawti wahum yanẓurūna
Arguing with you about the truth after it was made clear, as if they were being driven to death as they looked on.
Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible
They wrangled with thee about the truth after it was made plain, as though they were being driven on to death and looked thereon
They disputed with thee about the truth which had been made so clear, as if they were being led forth to death, and saw it before them
They (the disbelievers) dispute with thee concerning the truth after it has become manifest, as though they are being driven to death while they actually see it
8:5
Why this passage is in the study finding 05
كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kamaa akhrajaka rabbuka min baytika bil-haqqi wa'inna fareeqan mina l-mu'mineena lakaarihoon
DIN 31635kamā ʾaḫraǧaka rabbuka min baytika bil-ḥaqqi waʾinna farīqan mina l-muʾminīna lakārihūna
Even as your Lord brought you out of your home with the truth, some believers were reluctant.
Compare translations (4)
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it)
As thy Lord caused thee to go forth from thy house with the truth, although a sect of the believers were averse therefrom
Remember how thy Lord caused thee to go forth from thy home on a mission of truth, and part of the believers were quite averse to it
This is because thy Lord has brought thee forth from thy house for a righteous purpose while a party of the believers were quite averse to it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti yt të nxori nga shtëpia jote me të vërtetën, edhe pse këtë e urrenin një grup besimtarësh.
এটা এমন(২), যেভাবে তোমার রব তোমাকে ন্যায়ভাবে নিজ ঘর থেকে বের করেছিলেন; অথচ মু’মিনদের এক দল তা অপছন্দ করেছিল।
Tako je bilo i onda kada te je Gospodar tvoj s pravom iz doma tvoga izveo, a to jednoj grupi vjernika nije nikako po volji bilo.
Tako je bilo i onda kada te je Gospodar tvoj s pravom iz doma tvoga izveo, a to jednoj grupi vjernika nije nikako po volji bilo.
Ko wano Joomi maa yaltinirno maa non ka suudu maa sabu goonga, (tawi non) pellet, fedde e gooŋɗinɓe ɓeen ko añuɓe (ɗum).
(მორწმუნეები განსხვავდებოდნენ ნადავლის განაწილების საკითხში), ისევე როგორც (განსხვავდებოდნენ ბადრის ბრძოლაში გასვლის აუცილებლობაზე, როცა) შენ (ო, მოციქულო) შენმა უფალმა გამოგიყვანა შენი სახლიდან ჭეშმარიტებით, მაშინ როცა მორწმუნეთა ერთ ნაწილს ძლიერ არ სურდა (ბრძოლა).
So wie dein Herr dich aus deinem Haus hinausziehen ließ mit der Wahrheit, während es einer Gruppe der Gläubigen gewiss zuwider war.
Όπως σε έκανε ο Κύριός σου να βγεις από το σπίτι σου με την αλήθεια (από τη Μαντίνα μαζί με τριακόσιους δέκα άνδρες για να κάνετε εκστρατεία εναντίον του εμπορικού καραβανιού των άπιστων εχθρών, που είχαν πάρει τις περιουσίες σας στη Μάκκα. Το καραβάνι ερχόταν από την παλαιά Συρία προς τη Μάκκα, αλλά όταν έμαθαν οι άπιστοι στη Μάκκα για την εκστρατεία σας, έστειλαν στρατό χιλίων ανδρών για να σώσουν το καραβάνι), ενώ σε μια ομάδα από τους πιστούς δεν άρεσε (το να πολεμήσουν, επειδή δεν ήταν έτοιμοι και βγήκαν μόνο για το καραβάνι, και επειδή οι άπιστοι ήταν τριπλάσιοι σε αριθμό απ' αυτούς).
जिस प्रकार[2] आपके पालनहार ने आपको आपके घर (मदीना) से (बहुदेववादियों से युद्ध के लिए) सत्य के साथ निकाला, हालाँकि निश्चय ईमान वालों का एक समूह तो (इसे) नापसंद करने वाला था।
E così il tuo Dio ti fece uscire di casa con la Verità, e in verità parte dei credenti erano contrari.
5. Kaip tavo Viešpats privertė tave (Muchammedai ﷺ) išeiti iš savo namų su tiesa. Ir iš tiesų, daliai tikinčiųjų tai nepatiko,
Akkuma Rabbiin kee mana kee irraa dhugaan si baaseeti. gariin mu’uminootarraa (bahiinsa san) nijibban.
Так же [было и тогда], когда твой Господь вывел тебя из твоего дома с истиной, а часть верующих не желала этого.
Тако је било и онда када те је Господар твој са правом извео из твога дома, а то једној групи верника није никако било по вољи.
Kama alivyokutoa Mola wako Mlezi katika nyumba yako kwa haki, na hakika kundi moja katika Waumini linachukia.
På samma sätt förde din Herre dig ut från ditt hem för ett rättfärdigt syfte, trots att en del av de troende ogillade det.
Nitekim Rabbin, seni hak uğrunda evinden çıkardığında gerçekten Müminlerden bir kesim isteksizdiler.
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The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuqeemoona s-salaata wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna yuqīmūna ṣ-ṣalāta wamimmā razaqnāhum yunfiqūna
The translators word this verse differently
Those who perform the prayer; and from Our provisions to them, they spend.
Who establish worship and spend of that We have bestowed on them
who are steadfast in prayer, and of what we have bestowed upon them give in alms
Who observe the prayers, and give alms out of that with which we have supplied them
Who observe Prayer and spend out of that which We have provided for them
أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika humu l-mu'minoona haqqan lahum darajaatun 'inda rabbihim wamaghfiratun warizqun kareem
DIN 31635ʾūlāʾika humu l-muʾminūna ḥaqqan lahum daraǧātun ʿinda rabbihim wamaġfiratun warizqun karīmun
These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision
these are in truth believers; to them are degrees with their Lord, and forgiveness, and a generous provision
These are the believers: their due grade awaiteth them in the presence of their Lord, and forgiveness, and a generous provision
These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision
8:5 — the verse above
يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yujaadiloonaka fee l-haqqi ba'da maa tabayyana ka'annamaa yusaaqoona ilaa l-mawti wahum yanzuroon
DIN 31635yuǧādilūnaka fī l-ḥaqqi baʿda mā tabayyana kaʾannamā yusāqūna ʾilā l-mawti wahum yanẓurūna
Arguing with you about the truth after it was made clear, as if they were being driven to death as they looked on.
Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible
They wrangled with thee about the truth after it was made plain, as though they were being driven on to death and looked thereon
They disputed with thee about the truth which had been made so clear, as if they were being led forth to death, and saw it before them
They (the disbelievers) dispute with thee concerning the truth after it has become manifest, as though they are being driven to death while they actually see it
وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh ya'idukumu llaahu ihdaa t-taa'ifatayni annahaa lakum watawaddoona anna ghayra dhaati sh-shawkati takoonu lakum wayureedu llaahu an yuhiqqa l-haqqa bikalimaatihi wayaqta'a daabira l-kaafireen
DIN 31635waʾiḏ yaʿidukumu llāhu ʾiḥdā ṭ-ṭāʾifatayni ʾannahā lakum watawaddūna ʾanna ġayra ḏāti š-šawkati takūnu lakum wayurīdu llāhu ʾan yuḥiqqa l-ḥaqqa bikalimātihi wayaqṭaʿa dābira l-kāfirīna
God has promised you one of the two groups-that it would be yours-but you wanted the unarmed group to be yours. God intends to prove the truth with His words, and to uproot the disbelievers.
And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers
and when God promised you that one of the two troops should be yours, and ye would fain have had those who had no arms. God wished to prove the truth true by His words, and to cut off the hindermost parts of those who misbelieve
And remember when God promised you that one of the two troops should fall to you, and ye desired that they who had no arms should fall to you: but God purposed to prove true the truth of his words, and to cut off the uttermost part ofthe infidels
And remember when God promised you one of the two parties that it should be yours, and you wished that the one unarmed should be yours, but God desired to establish the Truth by His words and to cut off the root of the disbelievers
8:6
Why this passage is in the study finding 06
يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yujaadiloonaka fee l-haqqi ba'da maa tabayyana ka'annamaa yusaaqoona ilaa l-mawti wahum yanzuroon
DIN 31635yuǧādilūnaka fī l-ḥaqqi baʿda mā tabayyana kaʾannamā yusāqūna ʾilā l-mawti wahum yanẓurūna
Arguing with you about the truth after it was made clear, as if they were being driven to death as they looked on.
Compare translations (4)
Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible
They wrangled with thee about the truth after it was made plain, as though they were being driven on to death and looked thereon
They disputed with thee about the truth which had been made so clear, as if they were being led forth to death, and saw it before them
They (the disbelievers) dispute with thee concerning the truth after it has become manifest, as though they are being driven to death while they actually see it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata fjalëtoheshin me ty për të vërtetën pasi u bë e qartë, sikur të ishin duke u çuar drejt vdekjes duke e parë.
সত্য(৩) স্পষ্টভাবে প্রকাশিত হওয়ার পরও তারা তোমার সাথে বিতর্ক করছে। যেন তাদেরকে মৃত্যুর দিকে হাঁকিয়ে নেয়া হচ্ছে, আর তারা তা দেখছে।
Raspravljali su s tobom o borbi, nakon što je bilo očito da će pobijediti, kao da se naočigled svoj u smrt gone.
Raspravljali su s tobom o borbi, nakon što je bilo očito da će pobijediti, kao da se naočigled svoj u smrt gone.
Heɓe mbeeñd maa fii goonga kan ɓaawo nde ka feeñi ; elle ko ɓe soggeteeɓe fa'ade maayde hara kamɓe heɓe ndaara (nde).
დაობდნენ შენთან (ო, მოციქულო) ჭეშმარიტების შესახებ, მას შემდეგ რაც ის უკვე ნათელი გახდა, თითქოს მათ სიკვდილისკენ მიერეკებოდნენ და ისინი (ამას) უყურებდნენ.
Sie stritten mit dir über die Wahrheit, nachdem (es) klar geworden war, als ob sie in den Tod getrieben würden, während sie zuschauten.
Συζητούσαν (εκείνοι απ' αυτή την ομάδα πιστών) μαζί σου για την αλήθεια, αφού είχε γίνει ξεκάθαρη (ότι θα γίνει η μάχη). Σαν να πήγαιναν προς το θάνατο, ενώ κοιτούσαν.
वे आपसे सच के बारे में झगड़ते थे, इसके बाद कि वह स्पष्ट हो चुका था, जैसे उन्हें मौत की ओर हाँका जा रहा है और वे उसे देख रहे हैं।
Discutono con te della Verità dopo che ti è stata evidenziata, come se fossero condotti alla morte, mentre guardavano.
6. Ginčydamiesi su tavimi dėl tiesos po to, kai ji buvo aiškiai parodyta, lyg jie būtų varomi į mirtį, jiems (į ją) bežiūrint.
Siin falmu Dhugaa keessatti (jihaadaaf bahuu keessatti), erga inni ifa ta’ee booda, akka waan odoo argan gara du’aa oofamaa jiraniitti.
Они препираются с тобой об истине после того, как она уже стала ясной, словно их гонят к смерти, и они видят [её воочию].
Расправљали су са тобом о борби, након што је било очигледно да ће да победе, као да наочиглед своју смрт гоне.
Wanakujadili kuhusu haki baada ya kwisha bainika, kama kwamba wanasukumwa kwenye mauti hali ya kuwa wanatazama.
De tvistade med dig om att göra det rätta efter att det klargjorts, som om de drevs mot döden medan de såg på.
Gerçek apaçık ortaya çıktıktan sonra bile, sanki göz göre göre ölüme sürükleniyorlarmış gibi seninle bu hususta tartışıyorlardı.
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The verses around this oneSource fact
shown so it's never read alone
أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika humu l-mu'minoona haqqan lahum darajaatun 'inda rabbihim wamaghfiratun warizqun kareem
DIN 31635ʾūlāʾika humu l-muʾminūna ḥaqqan lahum daraǧātun ʿinda rabbihim wamaġfiratun warizqun karīmun
These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision
these are in truth believers; to them are degrees with their Lord, and forgiveness, and a generous provision
These are the believers: their due grade awaiteth them in the presence of their Lord, and forgiveness, and a generous provision
These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision
كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kamaa akhrajaka rabbuka min baytika bil-haqqi wa'inna fareeqan mina l-mu'mineena lakaarihoon
DIN 31635kamā ʾaḫraǧaka rabbuka min baytika bil-ḥaqqi waʾinna farīqan mina l-muʾminīna lakārihūna
Even as your Lord brought you out of your home with the truth, some believers were reluctant.
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it)
As thy Lord caused thee to go forth from thy house with the truth, although a sect of the believers were averse therefrom
Remember how thy Lord caused thee to go forth from thy home on a mission of truth, and part of the believers were quite averse to it
This is because thy Lord has brought thee forth from thy house for a righteous purpose while a party of the believers were quite averse to it
8:6 — the verse above
وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh ya'idukumu llaahu ihdaa t-taa'ifatayni annahaa lakum watawaddoona anna ghayra dhaati sh-shawkati takoonu lakum wayureedu llaahu an yuhiqqa l-haqqa bikalimaatihi wayaqta'a daabira l-kaafireen
DIN 31635waʾiḏ yaʿidukumu llāhu ʾiḥdā ṭ-ṭāʾifatayni ʾannahā lakum watawaddūna ʾanna ġayra ḏāti š-šawkati takūnu lakum wayurīdu llāhu ʾan yuḥiqqa l-ḥaqqa bikalimātihi wayaqṭaʿa dābira l-kāfirīna
God has promised you one of the two groups-that it would be yours-but you wanted the unarmed group to be yours. God intends to prove the truth with His words, and to uproot the disbelievers.
And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers
and when God promised you that one of the two troops should be yours, and ye would fain have had those who had no arms. God wished to prove the truth true by His words, and to cut off the hindermost parts of those who misbelieve
And remember when God promised you that one of the two troops should fall to you, and ye desired that they who had no arms should fall to you: but God purposed to prove true the truth of his words, and to cut off the uttermost part ofthe infidels
And remember when God promised you one of the two parties that it should be yours, and you wished that the one unarmed should be yours, but God desired to establish the Truth by His words and to cut off the root of the disbelievers
لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuhiqqa l-haqqa wayubtila l-baatila walaw kariha l-mujrimoon
DIN 31635liyuḥiqqa l-ḥaqqa wayubṭila l-bāṭila walaw kariha l-muǧrimūna
The translators word this verse differently
In order to confirm the truth and nullify falsehood, even though the guilty dislike it.
That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose
to prove the truth true, and to make vain the vain, although the sinners are averse
That he might prove his truth to be the truth, and bring to nought that which is nought, though the impious were averse to it
That He might establish the Truth and bring to naught that which is false, although the guilty may dislike it
8:7
Why this passage is in the study finding 07
وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh ya'idukumu llaahu ihdaa t-taa'ifatayni annahaa lakum watawaddoona anna ghayra dhaati sh-shawkati takoonu lakum wayureedu llaahu an yuhiqqa l-haqqa bikalimaatihi wayaqta'a daabira l-kaafireen
DIN 31635waʾiḏ yaʿidukumu llāhu ʾiḥdā ṭ-ṭāʾifatayni ʾannahā lakum watawaddūna ʾanna ġayra ḏāti š-šawkati takūnu lakum wayurīdu llāhu ʾan yuḥiqqa l-ḥaqqa bikalimātihi wayaqṭaʿa dābira l-kāfirīna
God has promised you one of the two groups-that it would be yours-but you wanted the unarmed group to be yours. God intends to prove the truth with His words, and to uproot the disbelievers.
Compare translations (4)
And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers
and when God promised you that one of the two troops should be yours, and ye would fain have had those who had no arms. God wished to prove the truth true by His words, and to cut off the hindermost parts of those who misbelieve
And remember when God promised you that one of the two troops should fall to you, and ye desired that they who had no arms should fall to you: but God purposed to prove true the truth of his words, and to cut off the uttermost part ofthe infidels
And remember when God promised you one of the two parties that it should be yours, and you wished that the one unarmed should be yours, but God desired to establish the Truth by His words and to cut off the root of the disbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujtoni kur Allahu ju premtoi që njëri nga dy grupet do të jetë juaji, ndërkohë që ju dëshironit që ai pa fuqi luftarake të ishte juaji, por Allahu dëshironte ta jetësonte të vërtetën me Fjalët e Tij dhe t'i shfaroste jobesimtarët,
আর তোমরা স্মরণ করো, যখন আল্লাহ তোমাদেরকে দু’দলের একটির প্রতিশ্রুতি দিয়েছিলেন যে, নিশ্চয় তা তোমাদের আয়ত্তাধীন হবে। আর তোমরা কামনা করছিলে যে, নিরস্ত্র দলটি তোমাদের আয়ত্তাধীন হোক। কিন্তু আল্লাহ চাচ্ছিলেন যে, তিনি তাঁর বাণীসমূহের মাধ্যমে সত্যকে প্রতিষ্ঠিত করবেন এবং কাফিরদেরকে নির্মূল করবেন।
I kad vam je Allah obećao da će vaša biti jedna od dvije skupine – a vi ste više voljeli da vam padne šaka ona koja nije bila naoružana – Allah je htio riječima Svojim Istinu utvrditi i nevjernike u korijenu istrijebiti,
I kad vam je Allah obećao da će vaša biti jedna od dvije skupine – a vi ste više voljeli da vam padne šaka ona koja nije bila naoružana – Allah je htio riječima Svojim Istinu utvrditi i nevjernike u korijenu istrijebiti,
(Siftor) tuma nde Alla fodanoo on gootel e peɗle ɗiɗi, won de "gootel e majji ko onon woodani, hoɗon njiɗa sinno ko fedde nde alaa doole nde laatantoo on, (tawi) Alla no yiɗi nde O jojjin de goonga o ekonngii makko he taƴa ɓabbe heeferaaɓe ɓeen.
და (გაიხსენეთ), როგორ დაგპირდათ ალლაჰი (გამარჯვებას) ორი რაზმიდან ერთზე, რომ ის თქვენ დაგრჩებოდათ; თქვენ კი გინდოდათ, რომ (ამ ორიდან) თქვენთვის წილად შეხვედროდა უიარაღო (რაზმი) [რათა არ გებრძოლათ]. ხოლო ალლაჰს სურს დაამყაროს ჭეშმარიტება თავისი სიტყვებით და ამოძირკვოს ურწმუნოთა ფესვები.
Und (gedenke,) als Allah euch versprach, dass die eine der beiden Gruppierungen euch gehören sollte, und ihr (es) lieber gehabt hättet, dass diejenige ohne Kampfkraft euer sein sollte! Aber Allah will mit Seinen Worten die Wahrheit bestätigen und die Rückkehr der Ungläubigen abschneiden.
Και (θυμηθείτε, ω, πιστοί που συζητήσατε με τον Προφήτη), όταν ο Αλλάχ σας υποσχέθηκε ότι θα κερδίσετε μία από τις δύο ομάδες (δηλ. είτε το εμπορικό καραβάνι, είτε τον άπιστο στρατό που ήρθε για να σώσει το καραβάνι), και θέλατε να κερδίσατε την άοπλη ομάδα (δηλ. το καραβάνι). Αλλά ο Αλλάχ ήθελε να φανερώσει (και να υψώσει) την αλήθεια με τον Λόγο Του (δηλ. την εντολή Του για τη μάχη) και να εξοντώσει τους άπιστους.
तथा (वह समय याद करो) जब अल्लाह तुम्हें वचन दे रहा था कि दो गिरोहों[3] में से एक तुम्हारे हाथ आएगा और तुम चाहते थे कि निर्बल (निःशस्त्र) गिरोह तुम्हारे हाथ लगे। और अल्लाह चाहता था कि अपने वचन द्वारा सत्य को सिद्ध कर दे और काफ़िरों की जड़ काट दे।
E quando Allāh vi ha promesso che una delle due truppe sarebbe stata vostra, invece voi avete preferito quella disarmata. E Allāh voleva confermare la Verità con la Sua Parola e voleva togliere le radici ai miscredenti:
7. Ir (atminkite) kai Allahas jums (musulmonams) pažadėjo vieną iš dviejų (priešo) grupių (t. y. arba kariuomenę arba karavaną), kad ji bus jūsų. Jūs troškote, kad ta, kuri neginkluota (karavano) būtų jūsų, tačiau Allahas norėjo Savo Žodžiais patvirtinti tiesą ir nutraukti netikinčiųjų šaknis (t. y. Badr mūšyje).
Yeroo tokkoon gareewwan lamaanii isiniif ta’uu Rabbiin waadaa isiniif seene, isinis isheen tan lolaa hin ta’in (gareen daldaalaa) isiniif ta’uu jaallattan, Rabbiin nifedha jechoota (waadaa) Isaatiin dhugaa mirkaneessuu. hidda kaafirootaa muruu (fedha).
Вот Аллах обещал вам одну из двух групп, что она будет вашей, а вы желали, чтобы вам досталась та, что лишена боевой мощи. Но Аллах желал утвердить истину Своими словами и отсечь корни отвергших веру,
И кад вам је Аллах обећао да ће да буде ваша једна од две скупине, а ви сте више волели да то буде она која није била наоружана. Аллах је хтео Својим речима да утврди Истину и да порази невернике до последњег.
Na Mwenyezi Mungu alipowaahidi moja ya vikundi vile viwili kuwa ni chenu. Nanyi mkapenda kwamba kile kisichokuwa kikali ndicho kiwe chenu. Naye Mwenyezi Mungu anataka ahakikishe haki kwa maneno yake, na aikate mizizi ya makafiri.
Och minns när Gud lovade er att en av de två [avgudadyrkande] grupperna skulle bli ert byte, och ni önskade att det skulle bli den obeväpnade av dem. Men Gud ville bekräfta sanningen genom sina ord och utplåna de otrogna till sista man.
Hani Allah, size iki taifeden (ordu ya da kervandan) birini, o sizindir diye vadediyordu. Siz de güçsüz olanın (kervanın) sizin olmasını istiyordunuz. Oysa Allah, kelimeleriyle hakkı/İslamı yüceltmek, kâfirlerin ardını/kökünü kesmek istiyordu.
Show context
The verses around this oneSource fact
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كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kamaa akhrajaka rabbuka min baytika bil-haqqi wa'inna fareeqan mina l-mu'mineena lakaarihoon
DIN 31635kamā ʾaḫraǧaka rabbuka min baytika bil-ḥaqqi waʾinna farīqan mina l-muʾminīna lakārihūna
Even as your Lord brought you out of your home with the truth, some believers were reluctant.
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it)
As thy Lord caused thee to go forth from thy house with the truth, although a sect of the believers were averse therefrom
Remember how thy Lord caused thee to go forth from thy home on a mission of truth, and part of the believers were quite averse to it
This is because thy Lord has brought thee forth from thy house for a righteous purpose while a party of the believers were quite averse to it
يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yujaadiloonaka fee l-haqqi ba'da maa tabayyana ka'annamaa yusaaqoona ilaa l-mawti wahum yanzuroon
DIN 31635yuǧādilūnaka fī l-ḥaqqi baʿda mā tabayyana kaʾannamā yusāqūna ʾilā l-mawti wahum yanẓurūna
Arguing with you about the truth after it was made clear, as if they were being driven to death as they looked on.
Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible
They wrangled with thee about the truth after it was made plain, as though they were being driven on to death and looked thereon
They disputed with thee about the truth which had been made so clear, as if they were being led forth to death, and saw it before them
They (the disbelievers) dispute with thee concerning the truth after it has become manifest, as though they are being driven to death while they actually see it
8:7 — the verse above
لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuhiqqa l-haqqa wayubtila l-baatila walaw kariha l-mujrimoon
DIN 31635liyuḥiqqa l-ḥaqqa wayubṭila l-bāṭila walaw kariha l-muǧrimūna
The translators word this verse differently
In order to confirm the truth and nullify falsehood, even though the guilty dislike it.
That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose
to prove the truth true, and to make vain the vain, although the sinners are averse
That he might prove his truth to be the truth, and bring to nought that which is nought, though the impious were averse to it
That He might establish the Truth and bring to naught that which is false, although the guilty may dislike it
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh tastagheethoona rabbakum fastajaaba lakum annee mumiddukum bi'alfin mina l-malaa'ikati murdifeen
DIN 31635ʾiḏ tastaġīṯūna rabbakum fastaǧāba lakum ʾannī mumiddukum biʾalfin mina l-malāʾikati murdifīna
When you appealed to your Lord for help, He answered you, "I am reinforcing you with one thousand angels in succession."
When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank
When ye asked for succour from your Lord, and He answered you, 'I will assist you with a thousand angels, with others in reserve
When ye sought succour of your Lord, and he answered you, "I will verily aid you with a thousand angels, rank on rank
When you implored the help of your Lord, and He answered your prayer saying, 'I will surely help you with a thousand of the angels, rank on rank
8:8
Why this passage is in the study finding 08
لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuhiqqa l-haqqa wayubtila l-baatila walaw kariha l-mujrimoon
DIN 31635liyuḥiqqa l-ḥaqqa wayubṭila l-bāṭila walaw kariha l-muǧrimūna
The translators word this verse differently
In order to confirm the truth and nullify falsehood, even though the guilty dislike it.
Compare translations (4)
That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose
to prove the truth true, and to make vain the vain, although the sinners are averse
That he might prove his truth to be the truth, and bring to nought that which is nought, though the impious were averse to it
That He might establish the Truth and bring to naught that which is false, although the guilty may dislike it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për të bërë të Vërtetën ngadhënjyese dhe për të shuar të pavërtetën, edhe pse këtë e urrejnë keqbërësit.
যাতে তিনি সত্যকে সত্য হিসেবে এবং বাতিলকে বাতিল হিসেবে প্রমাণিত করেন; যদিও অপরাধীরা তা অপছন্দ করে।
da Istinu utvrdi i neistinu uništi, makar to prestupnicima ne bilo po volji.
da Istinu utvrdi i neistinu uništi, makar to prestupnicima ne bilo po volji.
Fii yo o jojjoniri goonga kan o bonne fii meere nden, hay si bonɓe ɓeen njiɗaa.
რათა დაამყაროს ჭეშმარიტება [ისლამი] და გაანადგუროს სიცრუე [ურწმუნოება და მრავალღმერთიანობა], თუნდაც ეს სძულდეთ ურჩებს.
(Dies,) um die Wahrheit zu bestätigen und das Falsche zunichte zu machen, auch wenn es den Übeltätern zuwider ist.
Για να φανερώσει την αλήθεια και να ακυρώσει την πλάνη. Ακόμα και αν οι κακοί το μισούν αυτό.
ताकि वह सत्य को सत्य कर दे और असत्य को असत्य कर दे, यद्यपि अपराधियों को बुरा लगे।
la Verità trionfi e la falsità sia vana, anche se i criminali lo odieranno.
8. Kad Jis priverstų tiesą triumfuoti ir paverstų melą nieku, nors Mudžrimūn (netikintieji, daugiadieviai, nuodėmiautojai, nusidėjėliai) to nekentė.
(Wanti kana hojjateef) akka dhugaa mirkaneessee soba barbadeessuufi odoo kaafiroonni jibbanillee.
чтобы утвердить истину и сделать тщетной ложь, даже если это ненавистно преступным.
Да Истину утврди и неистину уништи, макар то злочинцима не било по вољи.
Ili aihakikishe haki na aibatilishe batili hata kama watachukia wahalifu.
Detta för att befästa sanningen och omintetgöra lögnen, hur förhatligt de obotfärdiga syndarna än skulle finna det.
Bu, günahkârların hoşuna gitmese de hakkı (İslamı) yüceltmek ve batılı da ortadan kaldırmak içindir.
تاکہ حق کا حق ہونا اور باطل کا باطل ہونا ﺛابت کردے گو یہ مجرم لوگ ناپسند ہی کریں۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yujaadiloonaka fee l-haqqi ba'da maa tabayyana ka'annamaa yusaaqoona ilaa l-mawti wahum yanzuroon
DIN 31635yuǧādilūnaka fī l-ḥaqqi baʿda mā tabayyana kaʾannamā yusāqūna ʾilā l-mawti wahum yanẓurūna
Arguing with you about the truth after it was made clear, as if they were being driven to death as they looked on.
Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible
They wrangled with thee about the truth after it was made plain, as though they were being driven on to death and looked thereon
They disputed with thee about the truth which had been made so clear, as if they were being led forth to death, and saw it before them
They (the disbelievers) dispute with thee concerning the truth after it has become manifest, as though they are being driven to death while they actually see it
وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh ya'idukumu llaahu ihdaa t-taa'ifatayni annahaa lakum watawaddoona anna ghayra dhaati sh-shawkati takoonu lakum wayureedu llaahu an yuhiqqa l-haqqa bikalimaatihi wayaqta'a daabira l-kaafireen
DIN 31635waʾiḏ yaʿidukumu llāhu ʾiḥdā ṭ-ṭāʾifatayni ʾannahā lakum watawaddūna ʾanna ġayra ḏāti š-šawkati takūnu lakum wayurīdu llāhu ʾan yuḥiqqa l-ḥaqqa bikalimātihi wayaqṭaʿa dābira l-kāfirīna
God has promised you one of the two groups-that it would be yours-but you wanted the unarmed group to be yours. God intends to prove the truth with His words, and to uproot the disbelievers.
And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers
and when God promised you that one of the two troops should be yours, and ye would fain have had those who had no arms. God wished to prove the truth true by His words, and to cut off the hindermost parts of those who misbelieve
And remember when God promised you that one of the two troops should fall to you, and ye desired that they who had no arms should fall to you: but God purposed to prove true the truth of his words, and to cut off the uttermost part ofthe infidels
And remember when God promised you one of the two parties that it should be yours, and you wished that the one unarmed should be yours, but God desired to establish the Truth by His words and to cut off the root of the disbelievers
8:8 — the verse above
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh tastagheethoona rabbakum fastajaaba lakum annee mumiddukum bi'alfin mina l-malaa'ikati murdifeen
DIN 31635ʾiḏ tastaġīṯūna rabbakum fastaǧāba lakum ʾannī mumiddukum biʾalfin mina l-malāʾikati murdifīna
When you appealed to your Lord for help, He answered you, "I am reinforcing you with one thousand angels in succession."
When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank
When ye asked for succour from your Lord, and He answered you, 'I will assist you with a thousand angels, with others in reserve
When ye sought succour of your Lord, and he answered you, "I will verily aid you with a thousand angels, rank on rank
When you implored the help of your Lord, and He answered your prayer saying, 'I will surely help you with a thousand of the angels, rank on rank
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alahu llaahu illaa bushraa walitatma'inna bihi quloobukum wamaa n-nasru illaa min 'indi llaahi inna llaaha 'azeezun hakeem
DIN 31635wamā ǧaʿalahu llāhu ʾillā bušrā walitaṭmaʾinna bihi qulūbukum wamā n-naṣru ʾillā min ʿindi llāhi ʾinna llāha ʿazīzun ḥakīmun
God only made it a message of hope, and to set your hearts at rest. Victory comes only from God. God is Mighty and Wise.
Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise
God made it only glad tidings to quiet your hearts therewith; for victory is only from God! verily, God is mighty and wise
And God made this promise as pure good tidings, and to assure your hearts by it: for succour cometh from God alone! Verily God is Mighty, Wise
And God made it only as a glad tidings so that your hearts might be at rest. But help comes from God alone; surely God is Mighty, Wise
8:9
Why this passage is in the study finding 09
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh tastagheethoona rabbakum fastajaaba lakum annee mumiddukum bi'alfin mina l-malaa'ikati murdifeen
DIN 31635ʾiḏ tastaġīṯūna rabbakum fastaǧāba lakum ʾannī mumiddukum biʾalfin mina l-malāʾikati murdifīna
When you appealed to your Lord for help, He answered you, "I am reinforcing you with one thousand angels in succession."
Compare translations (4)
When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank
When ye asked for succour from your Lord, and He answered you, 'I will assist you with a thousand angels, with others in reserve
When ye sought succour of your Lord, and he answered you, "I will verily aid you with a thousand angels, rank on rank
When you implored the help of your Lord, and He answered your prayer saying, 'I will surely help you with a thousand of the angels, rank on rank
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur kërkuat ndihmë nga Zoti juaj (në Bedër) e Ai ju përgjigj: "Unë do t'ju mbështes me një mijë melekë që vijnë njëri pas tjetrit."
তোমরা স্মরণ করো, যখন তোমরা তোমাদের রবের নিকটে সহযোগিতার প্রার্থনা করছিলে, অতঃপর তিনি তোমাদের ডাকে সাড়া দিয়েছিলেন যে, অবশ্যই আমি তোমাদেরকে ধারাবাহিকভাবে একের পর এক আগমনকারী এক হাজার ফিরিশতা দিয়ে সাহায্য করবো।’
I kada ste od Gospodara svoga spas zatražili, On vam se odazvao: "Poslat ću vam u pomoć hiljadu meleka koji će jedni za drugima dolaziti."
I kada ste od Gospodara svoga spas zatražili, On vam se odazvao: "Poslat ću vam u pomoć tisuću anđela koji će jedni za drugima dolaziti."
(Siftor) tuma nde paabinoranoɗon Joomi mon o jaabinani on : "min ko mi ɓeydiroowo on ujunere e maleykaaji jokkondirooɓe".
და როცა (ბადრის ბრძოლის დღეს) დახმარებას სთხოვდით თქვენს უფალს, და მან გიპასუხათ სიტყვებით: «ჭეშმარიტად, მე დაგეხმარებით ათასი ანგელოზით, რომლებიც ერთმანეთის მიყოლებით ჩამოდიან (ზეციდან)!»
(Gedenke,) als ihr euren Herrn um Hilfe anrieft und Er euch erhörte (und sagte): „Ich werde euch gewiss mit tausend von den Engeln unterstützen, hintereinander folgend.“
(Θυμηθείτε, ω, πιστοί, κατά τη μάχη του Μπαντρ) όταν ζητήσατε βοήθεια από τον Κύριό σας και έτσι ανταποκρίθηκε στις επικλήσεις σας (λέγοντας): «Θα σας ενισχύσω με χίλιους αγγέλους, που θα ακολουθούν ο ένας τον άλλον.»
जब तुम अपने पालनहार से (बद्र के युद्ध के समय) मदद माँग रहे थे, तो उसने तुम्हारी प्रार्थना स्वीकार कर ली कि निःसंदेह मैं एक हज़ार फ़रिश्तों के साथ तुम्हारी सहायता करने वाला हूँ, जो एक-दूसरे के पीछे आने वाले हैं।[4]
Quando avete implorato il vostro Dio, Lui vi ha esaudito: «Vi darò un migliaio di angeli in file serrate!»
9. (Atmink) kai jūs prašėte savo Viešpaties pagalbos ir Jis atsakė jums (sakydamas): „Aš padėsiu jums su tūkstančiu angelų, kiekvienu už kito (sekančiu vienas kitą) iš eilės.“
Yeroo isin Rabbii keessan irraa birmannaa barbaaddanii isiniif awwaate “Ani maleykoota kumaa wal hordofoo ta’an isiniif gargaarsa godhaadha” (jedhe) (yaadadhu).
Вот вы взывали к своему Господу о помощи, и Он ответил вам: «Воистину, Я поддержу вас тысячей ангелов, следующих друг за другом».
И када сте од свога Господара затражили спас, Он вам се одазвао: „Послаћу вам у помоћ хиљаду анђела који ће једни за другим да долазе.“
Mlipokuwa mnamuomba msaada Mola wenu Mlezi, naye akawaitikia kuwa Mimi hakika nitawasaidia kwa elfu moja miongoni mwa Malaika wakifuatana mfululizo.
Minns när ni bad er Herre om hjälp och han svarade er: ”Jag ska bistå er med tusen änglar i täta led.”
Hani siz Rabbinizden imdat istiyordunuz da: “Muhakkak Ben size birbiri ardınca bin melek ile yardım ediyorum” diye duanıza karşılık vermişti.
اس وقت کو یاد کرو جب کہ تم اپنے رب سے فریاد کررہے تھے، پھر اللہ تعالیٰ نے تمہاری سن لی کہ میں تم کو ایک ہزار فرشتوں سے مدد دوں گا جو لگاتار چلے آئیں گے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh ya'idukumu llaahu ihdaa t-taa'ifatayni annahaa lakum watawaddoona anna ghayra dhaati sh-shawkati takoonu lakum wayureedu llaahu an yuhiqqa l-haqqa bikalimaatihi wayaqta'a daabira l-kaafireen
DIN 31635waʾiḏ yaʿidukumu llāhu ʾiḥdā ṭ-ṭāʾifatayni ʾannahā lakum watawaddūna ʾanna ġayra ḏāti š-šawkati takūnu lakum wayurīdu llāhu ʾan yuḥiqqa l-ḥaqqa bikalimātihi wayaqṭaʿa dābira l-kāfirīna
God has promised you one of the two groups-that it would be yours-but you wanted the unarmed group to be yours. God intends to prove the truth with His words, and to uproot the disbelievers.
And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers
and when God promised you that one of the two troops should be yours, and ye would fain have had those who had no arms. God wished to prove the truth true by His words, and to cut off the hindermost parts of those who misbelieve
And remember when God promised you that one of the two troops should fall to you, and ye desired that they who had no arms should fall to you: but God purposed to prove true the truth of his words, and to cut off the uttermost part ofthe infidels
And remember when God promised you one of the two parties that it should be yours, and you wished that the one unarmed should be yours, but God desired to establish the Truth by His words and to cut off the root of the disbelievers
لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuhiqqa l-haqqa wayubtila l-baatila walaw kariha l-mujrimoon
DIN 31635liyuḥiqqa l-ḥaqqa wayubṭila l-bāṭila walaw kariha l-muǧrimūna
The translators word this verse differently
In order to confirm the truth and nullify falsehood, even though the guilty dislike it.
That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose
to prove the truth true, and to make vain the vain, although the sinners are averse
That he might prove his truth to be the truth, and bring to nought that which is nought, though the impious were averse to it
That He might establish the Truth and bring to naught that which is false, although the guilty may dislike it
8:9 — the verse above
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alahu llaahu illaa bushraa walitatma'inna bihi quloobukum wamaa n-nasru illaa min 'indi llaahi inna llaaha 'azeezun hakeem
DIN 31635wamā ǧaʿalahu llāhu ʾillā bušrā walitaṭmaʾinna bihi qulūbukum wamā n-naṣru ʾillā min ʿindi llāhi ʾinna llāha ʿazīzun ḥakīmun
God only made it a message of hope, and to set your hearts at rest. Victory comes only from God. God is Mighty and Wise.
Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise
God made it only glad tidings to quiet your hearts therewith; for victory is only from God! verily, God is mighty and wise
And God made this promise as pure good tidings, and to assure your hearts by it: for succour cometh from God alone! Verily God is Mighty, Wise
And God made it only as a glad tidings so that your hearts might be at rest. But help comes from God alone; surely God is Mighty, Wise
إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءً لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yughashsheekumu n-nu'aasa amanatan minhu wayunazzilu 'alaykum mina s-samaa'i maa'an liyutahhirakum bihi wayudhhiba 'ankum rijza sh-shaytaani waliyarbita 'alaa quloobikum wayuthabbita bihi l-'aqdaam
DIN 31635ʾiḏ yuġaššīkumu n-nuʿāsa ʾamanatan minhu wayunazzilu ʿalaykum mina s-samāʾi māʾan liyuṭahhirakum bihi wayuḏhiba ʿankum riǧza š-šayṭāni waliyarbiṭa ʿalā qulūbikum wayuṯabbita bihi l-ʾaqdāma
He made drowsiness overcome you, as a security from Him. And He sent down upon you water from the sky, to cleanse you with it, and to rid you of Satan's pollution, and to fortify your hearts, and to strengthen your foothold.
When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby
When drowsiness covered you as a security from Him, and He sent down upon you from the heavens water to purify you withal, and to take away from you the plague of Satan, and to tie up your hearts and to make firm your footsteps
Recollect when sleep, a sign of security from Him, fell upon you, and he sent down upon you water from Heaven that he might thereby cleanse you, and cause the pollution of Satan to pass from you, and that he might gird up your hearts, and stablish your feet by it
And when He caused sleep to come upon you as a sign of security from Him, and He sent down water upon you from the clouds, that thereby He might purify you, and remove from you the uncleanliness of Satan, and that He might strengthen your hearts and make your steps firm therewith
8:10
Why this passage is in the study finding 10
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alahu llaahu illaa bushraa walitatma'inna bihi quloobukum wamaa n-nasru illaa min 'indi llaahi inna llaaha 'azeezun hakeem
DIN 31635wamā ǧaʿalahu llāhu ʾillā bušrā walitaṭmaʾinna bihi qulūbukum wamā n-naṣru ʾillā min ʿindi llāhi ʾinna llāha ʿazīzun ḥakīmun
God only made it a message of hope, and to set your hearts at rest. Victory comes only from God. God is Mighty and Wise.
Compare translations (4)
Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise
God made it only glad tidings to quiet your hearts therewith; for victory is only from God! verily, God is mighty and wise
And God made this promise as pure good tidings, and to assure your hearts by it: for succour cometh from God alone! Verily God is Mighty, Wise
And God made it only as a glad tidings so that your hearts might be at rest. But help comes from God alone; surely God is Mighty, Wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu e bëri këtë vetëm si përgëzim dhe për t'i qetësuar zemrat tuaja. Fitorja vjen vetëm nga Allahu. Vërtet, Allahu është i Gjithëfuqishëm dhe i Urtë.
আর আল্লাহ এটা করেছেন শুধু সুসংবাদ স্বরূপ এবং যাতে তোমাদের অন্তরসমূহ এর দ্বারা প্রশান্তি লাভ করে। আর সাহায্য তো শুধু আল্লাহর কাছ থেকেই আসে। নিশ্চয় আল্লাহ প্রবল পরাক্রমশালী, প্রজ্ঞাময়।
Allah je to učinio da bi vas obradovao i da bi se time srca vaša umirila; a pobjeda je samo od Allaha – Allah je zaista silan i mudar.
Allah je to učinio da bi vas obradovao i da bi se time srca vaša umirila; a pobjeda je samo od Allaha – Allah je zaista silan i mudar.
Alla waɗiraali ɗuum si wonaa weltaare-e fii no ɓerɗe mon deeƴira ɗuum. Balla wonaani si wonaa immorde ka Alla. Pellet, Alla ko pooluɗo Ñeeñɗo.
და დაადგინა ეს [დახმარება] ალლაჰმა მხოლოდ სასიხარულო ცნობად და იმისათვის, რომ თქვენი გულები დამშვიდებულიყო. რადგან გამარჯვება მოდის მხოლოდ ალლაჰისგან (და არა რიცხობრივი ან ძალობრივი უპირატესობის გამო); ჭეშმარიტად, ალლაჰი ყოვლადძლიერი, ბრძენია.
Und Allah machte es nur zu einer frohen Botschaft und damit eure Herzen dadurch Ruhe fänden. Und der Sieg kommt ja nur von Allah. Wahrlich, Allah ist allmächtig und allweise.
Και δεν το έκανε ο Αλλάχ αυτό (ότι σας έστειλε χίλιους αγγέλους) παρά μόνο ως χαρμόσυνα νέα (για σας, ω, πιστοί, ότι θα νικήσετε τον εχθρό σας) και για να καθησυχαστούν μ' αυτό οι καρδιές σας. Πράγματι, η νίκη δεν έρχεται παρά μόνο από τον Αλλάχ. Πράγματι, ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
और अल्लाह ने यह इसलिए किया कि (तुम्हारे लिए) शुभ सूचना हो और ताकि इसके साथ तुम्हारे दिल संतुष्ट हो जाएँ। अन्यथा सहायता तो अल्लाह ही की ओर से होती है। निःसंदेह अल्लाह सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E Allāh non lo stabilì se non come Buon Annuncio, e per tranquillizzare i vostri cuori. E non c’è vittoria se non da Allāh! In verità Allāh è Potente, Saggio!
10. Allahas padarė tai tik gera žinia ir tam, kad jūsų širdys būtų ramybėje dėl jos. Ir nėra pergalės išskyrus iš Allaho. Iš tiesų, Allahas yra Visa Galingas, Visa Išmanantis.
Rabbiin gammachuu (keessanii)fi akka onneewwan teessan ittiin tasgabbooftuuf malee waan biraatiif isa hin goone, Injifannoon Rabbiin biraa malee hin taane. Rabbiin injifataa, ogeessa. [3]
Аллах сделал это не иначе как благой вестью, чтобы ваши сердца обрели покой благодаря этому. Победа — не иначе как от Аллаха. Воистину, Аллах — могущественный, мудрый.
Аллах је то учинио да би вас обрадовао и да би се тиме ваша срца умирила; а победа је само од Аллаха, јер Аллах је заиста силан и мудар.
Na Mwenyezi Mungu hakufanya hayo isipokuwa yawe ni bishara na ili nyoyo zenu zitue kwayo. Na nusura haiwi isipokuwa kutoka kwa Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Gud gjorde detta endast till ett glädjande besked för er, och för att lugna era hjärtan. Men segern kommer i verkligheten enbart från Gud. Gud är allsmäktig, vis.
Allah, bunu yanlızca bir müjde olması ve kalplerinizin yatışması için yaptı. Yardım yalnızca Allah katındandır. Şüphe yok ki Allah mutlak galiptir, Hakîm'dir.
اور اللہ تعالیٰ نے یہ امداد محض اس لیے کی کہ بشارت ہو اور تاکہ تمہارے دلوں کو قرار ہو جائے اور مدد صرف اللہ ہی کی طرف سے ہے[1] جو کہ زبردست حکمت واﻻ ہے۔
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لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuhiqqa l-haqqa wayubtila l-baatila walaw kariha l-mujrimoon
DIN 31635liyuḥiqqa l-ḥaqqa wayubṭila l-bāṭila walaw kariha l-muǧrimūna
The translators word this verse differently
In order to confirm the truth and nullify falsehood, even though the guilty dislike it.
That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose
to prove the truth true, and to make vain the vain, although the sinners are averse
That he might prove his truth to be the truth, and bring to nought that which is nought, though the impious were averse to it
That He might establish the Truth and bring to naught that which is false, although the guilty may dislike it
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh tastagheethoona rabbakum fastajaaba lakum annee mumiddukum bi'alfin mina l-malaa'ikati murdifeen
DIN 31635ʾiḏ tastaġīṯūna rabbakum fastaǧāba lakum ʾannī mumiddukum biʾalfin mina l-malāʾikati murdifīna
When you appealed to your Lord for help, He answered you, "I am reinforcing you with one thousand angels in succession."
When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank
When ye asked for succour from your Lord, and He answered you, 'I will assist you with a thousand angels, with others in reserve
When ye sought succour of your Lord, and he answered you, "I will verily aid you with a thousand angels, rank on rank
When you implored the help of your Lord, and He answered your prayer saying, 'I will surely help you with a thousand of the angels, rank on rank
8:10 — the verse above
إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءً لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yughashsheekumu n-nu'aasa amanatan minhu wayunazzilu 'alaykum mina s-samaa'i maa'an liyutahhirakum bihi wayudhhiba 'ankum rijza sh-shaytaani waliyarbita 'alaa quloobikum wayuthabbita bihi l-'aqdaam
DIN 31635ʾiḏ yuġaššīkumu n-nuʿāsa ʾamanatan minhu wayunazzilu ʿalaykum mina s-samāʾi māʾan liyuṭahhirakum bihi wayuḏhiba ʿankum riǧza š-šayṭāni waliyarbiṭa ʿalā qulūbikum wayuṯabbita bihi l-ʾaqdāma
He made drowsiness overcome you, as a security from Him. And He sent down upon you water from the sky, to cleanse you with it, and to rid you of Satan's pollution, and to fortify your hearts, and to strengthen your foothold.
When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby
When drowsiness covered you as a security from Him, and He sent down upon you from the heavens water to purify you withal, and to take away from you the plague of Satan, and to tie up your hearts and to make firm your footsteps
Recollect when sleep, a sign of security from Him, fell upon you, and he sent down upon you water from Heaven that he might thereby cleanse you, and cause the pollution of Satan to pass from you, and that he might gird up your hearts, and stablish your feet by it
And when He caused sleep to come upon you as a sign of security from Him, and He sent down water upon you from the clouds, that thereby He might purify you, and remove from you the uncleanliness of Satan, and that He might strengthen your hearts and make your steps firm therewith
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yoohee rabbuka ilaa l-malaa'ikati annee ma'akum fathabbitoo lladheena aamanoo sa'ulqee fee quloobi lladheena kafaroo r-ru'ba fadriboo fawqa l-'a'naaqi wadriboo minhum kulla banaan
DIN 31635ʾiḏ yūḥī rabbuka ʾilā l-malāʾikati ʾannī maʿakum faṯabbitū llaḏīna ʾāmanū saʾulqī fī qulūbi llaḏīna kafarū r-ruʿba faḍribū fawqa l-ʾaʿnāqi waḍribū minhum kulla banānin
Your Lord inspired the angels: "I am with you, so support those who believe. I will cast terror into the hearts of those who disbelieve. So strike above the necks, and strike off every fingertip of theirs."
When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger
When your Lord inspired the angels - 'Verily, I am with you; make ye firm then those who believe; I will cast dread into the hearts of those who misbelieve,- strike off their necks then, and strike off from them every finger tip
When thy Lord spake unto the angels, "I will be with you: therefore stablish ye the faithful. I will cast a dread into the hearts of the infidels." Strike off their heads then, and strike off from them every finger-tip
When thy Lord revealed to the angels, saying, 'I am with you; so make firm those who believe. I will cast terror into the hearts of those who disbelieve. Smite them above their necks, and smite off all finger-tips
8:11
Why this passage is in the study finding 11
إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءً لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yughashsheekumu n-nu'aasa amanatan minhu wayunazzilu 'alaykum mina s-samaa'i maa'an liyutahhirakum bihi wayudhhiba 'ankum rijza sh-shaytaani waliyarbita 'alaa quloobikum wayuthabbita bihi l-'aqdaam
DIN 31635ʾiḏ yuġaššīkumu n-nuʿāsa ʾamanatan minhu wayunazzilu ʿalaykum mina s-samāʾi māʾan liyuṭahhirakum bihi wayuḏhiba ʿankum riǧza š-šayṭāni waliyarbiṭa ʿalā qulūbikum wayuṯabbita bihi l-ʾaqdāma
He made drowsiness overcome you, as a security from Him. And He sent down upon you water from the sky, to cleanse you with it, and to rid you of Satan's pollution, and to fortify your hearts, and to strengthen your foothold.
Compare translations (4)
When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby
When drowsiness covered you as a security from Him, and He sent down upon you from the heavens water to purify you withal, and to take away from you the plague of Satan, and to tie up your hearts and to make firm your footsteps
Recollect when sleep, a sign of security from Him, fell upon you, and he sent down upon you water from Heaven that he might thereby cleanse you, and cause the pollution of Satan to pass from you, and that he might gird up your hearts, and stablish your feet by it
And when He caused sleep to come upon you as a sign of security from Him, and He sent down water upon you from the clouds, that thereby He might purify you, and remove from you the uncleanliness of Satan, and that He might strengthen your hearts and make your steps firm therewith
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujtoni kur Ai bëri që të bini në dremitje si siguri prej Tij dhe dërgoi shi nga qielli për t'ju pastruar, për t'jua hequr ndyrësinë e shejtanit, për t'jua forcuar zemrat dhe për t'jua bërë të qëndrueshme këmbët.
তোমরা স্মরণ করো, যখন তিনি তাঁর পক্ষ থেকে স্বস্তির জন্য তোমাদেরকে তন্দ্রায় আচ্ছন্ন করেন এবং আকাশ থেকে তোমাদের উপর বৃষ্টি বর্ষণ করেন, যাতে এর মাধ্যমে তিনি তোমাদেরকে পবিত্র করেন, তোমাদের থেকে শয়তানের কুমন্ত্রণা দূর করেন, তোমাদের অন্তরসমূহ সুদৃঢ় রাখেন এবং এর মাধ্যমে তোমাদের পাসমূহ স্থির রাখেন।
Kad je On učinio da vas san, kao spokojstvo od Njega, obuzme i s neba vam vodu spustio da bi vas njome očistio, i da bi od vas šejtanovo uznemiravanje odstranio, i da bi srca vaša jakim učinio i da bi njome stopala učvrstio.
Kad je On učinio da vas san, kao spokojstvo od Njega, obuzme i s neba vam vodu spustio da bi vas njome očistio, i da bi od vas sotonino uznemiravanje odstranio, i da bi srca vaša jakim učinio i da bi njome stopala učvrstio.
E Tuma nde ŋoŋre nden hippaynoo on hoolaare immorde ka makko, Homo Jippinana on ndiyam immorde ka kammu fii yo o laɓɓinir on ɗam, O ittana on soɓe seytaane, e fii yo O tiiɗinir (ɗum) e ɓerɗe mon O tabintinira ɗam teppe [mon] ɗen.(teppe)
აი, ის [ალლაჰი] გაფარებთ ძილს, რათა მოგანიჭოთ სიმშვიდე მისგან, და ჩამოგიგზავნით ციდან წყალს, რათა გაგწმინდოთ მისით, და მოგაშოროთ სატანის სიბილწე, და გაამტკიცოს თქვენი გულები (ბრძოლის დროს მოთმინებით), და ამით განამტკიცოს თქვენი ნაბიჯები.
(Gedenkt,) als Er Schläfrigkeit euch überkommen ließ als (Gefühl der) Sicherheit von Ihm und Wasser vom Himmel auf euch herabsandte, um euch damit zu reinigen und das Unheil des Satans von euch zu entfernen und um eure Herzen zu stärken und (eure) Füße damit zu festigen.
(Και θυμηθείτε, ω, πιστοί) όταν (ο Αλλάχ) έκανε τον ύπνο να σας καλύψει ως ασφάλεια απ' Αυτόν (μετά από το φόβο σας από τον εχθρό σας), και έστειλε πάνω σας νερό (βροχή) από τον ουρανό για να σας εξαγνίσει μ' αυτό (για την προσευχή σας), και να απομακρύνει από σας τους ψίθυρους του Σατανά (που σας ψυθίρισε ότι δεν έχετε νερό για να εξαγνιστείτε για την προσευχή), και να δυναμώσει τις καρδιές σας και να σταθεροποιήσει μ' αυτό τα πόδια σας (κάνοντας με το νερό τη γη να γίνει συμπαγής, γιατί ήταν από μαλακή άμμο).
और वह समय याद करो जब अल्लाह अपनी ओर से शांति के लिए तुमपर ऊँघ डाल रहा था और तुमपर आकाश से जल बरसा रहा था, ताकि उसके द्वारा तुम्हें पाक कर दे और तुमसे शैतान की मलिनता दूर कर दे और तुम्हारे दिलों को मज़बूत कर दे और उसके द्वारा (तुम्हारे) पाँव जमा दे।[5]
E quando vi prese il sonno, come un tranquillante da Lui sceso, e fece scendere dal cielo su di voi la pioggia per purificarvi e togliere da voi lo sporco del demonio, e per rafforzarvi i cuori e irrobustirvi i piedi.
11. (Atminkite) kai Jis apgaubė jus snauduliu kaip Jo apsauga ir Jis privertė vandenį (lietų) kristi ant jūsų iš dangaus, kad juo apvalytų jus ir pašalintų nuo jūsų Šaitan (Šėtono) Ridžz (šnabždėjimą, piktus patarimus), ir kad sustiprintų jūsų širdis ir sutvirtintų juo jūsų pėdas.
(yaadadhaa) Yeroo Inni mugaatiin isin haguuge tasgabbii Isa biraa ta’ee (adda waraanaatti). samii irraa yeroo bishaan isin irratti buuse (roobse), isaan isin qulqulleessuf, waswaasa sheyxaanaa isin irraa deemsisuuf, onneewwan keessanirratti (obsaan) jabeessuuf, faanowwan (keessanis cirracha irratti) ittiin gadi dhaabuuf jecha (isiniif roobse).
И вот Он окутал вас дремотой, даруя безопасность от Себя, и ниспослал вам с неба воду, чтобы очистить вас ею, избавить вас от скверны шайтана, скрепить ваши сердца и утвердить тем самым ваши стопы.
Кад је Он учинио да вас сан, као спокојство од Њега, обузме и са неба вам кишу спустио да би вас њоме очистио, и да би од вас отклонио ђавољево узнемиравање, и да би учинио ваша срца јаким и да би њоме учврстио стопала.
Alipowafunika kwa usingizi uwe ni amani kutoka kwake, na akawateremshia maji kutoka mbinguni ili awasafishe kwayo na awaondolee uchafu wa Shetani, na ili azifunge nyoyo zenu, na aimarishe kwayo miguu yenu.
Han lät slummer svepa över er som en trygghet från honom själv, och sände ned regn från himlen för att rena er och befria er från Satans onda ingivelser och för att stärka era hjärtan och göra era steg stadiga.
Hani (Allah) kendi tarafından bir güvenlik olarak sizi hafif bir uykuya daldırıyor; sizi temizlemek, sizden Şeytan'ın vesvesesini gidermek, kalplerinizi pekiştirmek ve ayaklarınızı sağlam bastırmak için üzerinize gökten yağmur yağdırıyordu.
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إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh tastagheethoona rabbakum fastajaaba lakum annee mumiddukum bi'alfin mina l-malaa'ikati murdifeen
DIN 31635ʾiḏ tastaġīṯūna rabbakum fastaǧāba lakum ʾannī mumiddukum biʾalfin mina l-malāʾikati murdifīna
When you appealed to your Lord for help, He answered you, "I am reinforcing you with one thousand angels in succession."
When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank
When ye asked for succour from your Lord, and He answered you, 'I will assist you with a thousand angels, with others in reserve
When ye sought succour of your Lord, and he answered you, "I will verily aid you with a thousand angels, rank on rank
When you implored the help of your Lord, and He answered your prayer saying, 'I will surely help you with a thousand of the angels, rank on rank
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alahu llaahu illaa bushraa walitatma'inna bihi quloobukum wamaa n-nasru illaa min 'indi llaahi inna llaaha 'azeezun hakeem
DIN 31635wamā ǧaʿalahu llāhu ʾillā bušrā walitaṭmaʾinna bihi qulūbukum wamā n-naṣru ʾillā min ʿindi llāhi ʾinna llāha ʿazīzun ḥakīmun
God only made it a message of hope, and to set your hearts at rest. Victory comes only from God. God is Mighty and Wise.
Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise
God made it only glad tidings to quiet your hearts therewith; for victory is only from God! verily, God is mighty and wise
And God made this promise as pure good tidings, and to assure your hearts by it: for succour cometh from God alone! Verily God is Mighty, Wise
And God made it only as a glad tidings so that your hearts might be at rest. But help comes from God alone; surely God is Mighty, Wise
8:11 — the verse above
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yoohee rabbuka ilaa l-malaa'ikati annee ma'akum fathabbitoo lladheena aamanoo sa'ulqee fee quloobi lladheena kafaroo r-ru'ba fadriboo fawqa l-'a'naaqi wadriboo minhum kulla banaan
DIN 31635ʾiḏ yūḥī rabbuka ʾilā l-malāʾikati ʾannī maʿakum faṯabbitū llaḏīna ʾāmanū saʾulqī fī qulūbi llaḏīna kafarū r-ruʿba faḍribū fawqa l-ʾaʿnāqi waḍribū minhum kulla banānin
Your Lord inspired the angels: "I am with you, so support those who believe. I will cast terror into the hearts of those who disbelieve. So strike above the necks, and strike off every fingertip of theirs."
When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger
When your Lord inspired the angels - 'Verily, I am with you; make ye firm then those who believe; I will cast dread into the hearts of those who misbelieve,- strike off their necks then, and strike off from them every finger tip
When thy Lord spake unto the angels, "I will be with you: therefore stablish ye the faithful. I will cast a dread into the hearts of the infidels." Strike off their heads then, and strike off from them every finger-tip
When thy Lord revealed to the angels, saying, 'I am with you; so make firm those who believe. I will cast terror into the hearts of those who disbelieve. Smite them above their necks, and smite off all finger-tips
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'annahum shaaqqoo llaaha warasoolahu waman yushaaqiqi llaaha warasoolahu fa'inna llaaha shadeedu l-'iqaab
DIN 31635ḏālika biʾannahum šāqqū llāha warasūlahu waman yušāqiqi llāha warasūlahu faʾinna llāha šadīdu l-ʿiqābi
That is because they opposed God and His Messenger. Whoever opposes God and His Messenger-God is severe in retribution.
That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment
That is, because they went into opposition against God and His Apostle; for he who goes into opposition against God and His Apostle - verily, God is keen to punish
This, because they have opposed God and his apostle: And whoso shall oppose God and his apostle. . . . Verily, God will be severe in punishment
That is because they have opposed God and His Messenger. And whoso opposes God and His Messenger, Then God is surely Severe in retribution
8:12
Why this passage is in the study finding 12
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yoohee rabbuka ilaa l-malaa'ikati annee ma'akum fathabbitoo lladheena aamanoo sa'ulqee fee quloobi lladheena kafaroo r-ru'ba fadriboo fawqa l-'a'naaqi wadriboo minhum kulla banaan
DIN 31635ʾiḏ yūḥī rabbuka ʾilā l-malāʾikati ʾannī maʿakum faṯabbitū llaḏīna ʾāmanū saʾulqī fī qulūbi llaḏīna kafarū r-ruʿba faḍribū fawqa l-ʾaʿnāqi waḍribū minhum kulla banānin
Your Lord inspired the angels: "I am with you, so support those who believe. I will cast terror into the hearts of those who disbelieve. So strike above the necks, and strike off every fingertip of theirs."
Compare translations (4)
When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger
When your Lord inspired the angels - 'Verily, I am with you; make ye firm then those who believe; I will cast dread into the hearts of those who misbelieve,- strike off their necks then, and strike off from them every finger tip
When thy Lord spake unto the angels, "I will be with you: therefore stablish ye the faithful. I will cast a dread into the hearts of the infidels." Strike off their heads then, and strike off from them every finger-tip
When thy Lord revealed to the angels, saying, 'I am with you; so make firm those who believe. I will cast terror into the hearts of those who disbelieve. Smite them above their necks, and smite off all finger-tips
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur Zoti yt i frymëzoi melekët: "Unë jam me ju, andaj forconi ata që besojnë. Unë do të shtie tmerrin në zemrat e jobesimtarëve, prandaj goditini në qafa dhe goditini në të gjithë gishtërinjtë."
স্মরণ করো, যখন তোমার রব ফিরিশতাদের প্রতি ওহী প্রেরণ করেন যে, ‘নিশ্চয় আমি তোমাদের সাথে আছি। সুতরাং তোমরা মু’মিনদের মনোবলকে অবিচল রাখো।’ যারা কুফরি করেছে অচিরেই আমি তাদের অন্তরে ভীতির সঞ্চার করবো। কাজেই তোমরা আঘাত করো তাদের ঘাড়ের ওপরে এবং আঘাত করো তাদের গিরায় গিরায়।(৪)
Kad je Gospodar tvoj nadahnuo meleke: "Ja sam s vama, pa učvrstite one koji vjeruju! U srca nevjernika Ja ću strah uliti, pa ih vi po šijama udarite, i udarite ih po svim udovima."
Kad je Gospodar tvoj nadahnuo anđele: "Ja sam s vama, pa učvrstite one koji vjeruju! U srca nevjernika Ja ću strah uliti, pa ih vi po šijama udarite, i udarite ih po svim udovima."
Tuma nde Joomi maa wahyinaynoo e maleykaajiɗi : "Min miɗo won di e mo'on : tabintinee gooŋɗinɓe ɓen. Arma Mi bugoo ɗenƴere(kulol ) e ɓerɗe heeferɓe ɓen. Tappee dow daaɗe ɗeen tappon e maɓɓe kala wunnjere.(jokkule)
აი, შთააგონებს შენი უფალი ანგელოზებს (რომლებიც გაგზავნა მორწმუნეთა დასახმარებლად ბადრის ბრძოლაში): «მე თქვენთან ვარ; მაშ, გაამტკიცეთ ისინი, ვინც ირწმუნეს! მე ჩავაგდებ შიშს მათ გულებში, ვინც ურწმუნონი გახდნენ; ამიტომ დაჰკარით მათ კისრებზე და დაჰკარით მათ ყველა თითსა და კიდურზე!»
Als dein Herr den Engeln eingab: „Wahrlich, Ich bin mit euch. So festigt diejenigen, die glauben! Ich werde in die Herzen derer, die ungläubig sind, Schrecken einjagen. So schlagt oberhalb der Nacken und schlagt von ihnen jeden Finger!“
(Και ανάφερε, ω, Μωχάμμαντ) όταν ο Κύριός σου ενέπνευσε στους αγγέλους: «Είμαι μαζί σας, γι' αυτό σταθεροποιήστε τους πιστούς. Θα ρίξω τρόμο στις καρδιές των άπιστων. Χτυπήστε, λοιπόν (ω, πιστοί), το λαιμό τους και χτυπήστε τα άκρα τους (για να μην σας πολεμήσουν).»
जब आपका पालनहार फ़रिश्तों की ओर वह़्य कर रहा था कि निःसंदेह मैं तुम्हारे साथ हूँ। अतः तुम ईमान वालों को स्थिर रखो। शीघ्र ही मैं काफ़िरों के दिलों में भय डाल दूँगा। तो (ऐ मुसलमानों!) तुम उनकी गरदनों के ऊपर मारो तथा उनके पोर-पोर पर आघात पहुँचाओ।
E quando il tuo Dio ispirò agli angeli: «Io sono con voi! Rafforzate quelli che hanno creduto! Getterò nel cuore dei miscredenti il terrore: colpiteli sulla nuca e colpite le loro parti superiori!
12. (Atminkite) kai jūsų Viešpats apreiškė angelams: „Iš tiesų, Aš esu su jumis, taigi laikykite tvirtai tuos, kurie patikėjo. Aš sukelsiu siaubą širdyse tų, kurie nepatikėjo, taigi smokite jiems per kaklus ir trenkite per jų visus rankų ir kojų pirštus.“
(yaadadhu) Yeroo Gooftaan kee gara maleykotaatti beeksisa godhe “Ani (gargaarsaan) isin waliin jiraa, isaan amanan (miila isaanii) gadi dhaabaa, Ani onneewwan isaan kafaranii keessa sodaan buusa; Mormoowwan (isaanii) gubbaa dhawaa, Isaan irraas fiixa (qubaa) hunda dhawaa” (jedhee).[4]
Вот твой Господь внушил ангелам: «Я — с вами. Укрепите же тех, которые уверовали! Я вселю ужас в сердца тех, которые отвергли веру. Бейте же их по шеям и по каждому их пальцу!»
Кад је Господ твој надахнуо анђеле: „Ја сам са вама, па учврстите оне који верују! У срца неверника Ја ћу да улијем страх, па их ви по потиљцима ударите, и ударите их по свим деловима тела.“
Mola wako Mlezi alipowafunulia Malaika: Hakika Mimi niko pamoja nanyi, basi watieni nguvu wale walioamini. Nitatupa woga katika nyoyo za wale waliokufuru. Basi wapigeni juu ya shingo na wapigeni kwenye kila ncha za vidole.
Kom ihåg när din Herre ingav änglarna: ”Jag är med er, så stärk de troende!” Jag ska kasta skräck i de otrognas hjärtan. Hugg dem då i deras nackar och hugg mot varje lem!
O an Rabbin meleklere şöyle vahyediyordu: "Ben sizinle beraberim, iman edenlere sebat verin! Ben kâfirlerin kalbine korku salacağım. Artık onların boyunlarının üstüne de vurun, onların her parmağına da vurun.”
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The verses around this oneSource fact
shown so it's never read alone
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa ja'alahu llaahu illaa bushraa walitatma'inna bihi quloobukum wamaa n-nasru illaa min 'indi llaahi inna llaaha 'azeezun hakeem
DIN 31635wamā ǧaʿalahu llāhu ʾillā bušrā walitaṭmaʾinna bihi qulūbukum wamā n-naṣru ʾillā min ʿindi llāhi ʾinna llāha ʿazīzun ḥakīmun
God only made it a message of hope, and to set your hearts at rest. Victory comes only from God. God is Mighty and Wise.
Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise
God made it only glad tidings to quiet your hearts therewith; for victory is only from God! verily, God is mighty and wise
And God made this promise as pure good tidings, and to assure your hearts by it: for succour cometh from God alone! Verily God is Mighty, Wise
And God made it only as a glad tidings so that your hearts might be at rest. But help comes from God alone; surely God is Mighty, Wise
إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءً لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yughashsheekumu n-nu'aasa amanatan minhu wayunazzilu 'alaykum mina s-samaa'i maa'an liyutahhirakum bihi wayudhhiba 'ankum rijza sh-shaytaani waliyarbita 'alaa quloobikum wayuthabbita bihi l-'aqdaam
DIN 31635ʾiḏ yuġaššīkumu n-nuʿāsa ʾamanatan minhu wayunazzilu ʿalaykum mina s-samāʾi māʾan liyuṭahhirakum bihi wayuḏhiba ʿankum riǧza š-šayṭāni waliyarbiṭa ʿalā qulūbikum wayuṯabbita bihi l-ʾaqdāma
He made drowsiness overcome you, as a security from Him. And He sent down upon you water from the sky, to cleanse you with it, and to rid you of Satan's pollution, and to fortify your hearts, and to strengthen your foothold.
When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby
When drowsiness covered you as a security from Him, and He sent down upon you from the heavens water to purify you withal, and to take away from you the plague of Satan, and to tie up your hearts and to make firm your footsteps
Recollect when sleep, a sign of security from Him, fell upon you, and he sent down upon you water from Heaven that he might thereby cleanse you, and cause the pollution of Satan to pass from you, and that he might gird up your hearts, and stablish your feet by it
And when He caused sleep to come upon you as a sign of security from Him, and He sent down water upon you from the clouds, that thereby He might purify you, and remove from you the uncleanliness of Satan, and that He might strengthen your hearts and make your steps firm therewith
8:12 — the verse above
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'annahum shaaqqoo llaaha warasoolahu waman yushaaqiqi llaaha warasoolahu fa'inna llaaha shadeedu l-'iqaab
DIN 31635ḏālika biʾannahum šāqqū llāha warasūlahu waman yušāqiqi llāha warasūlahu faʾinna llāha šadīdu l-ʿiqābi
That is because they opposed God and His Messenger. Whoever opposes God and His Messenger-God is severe in retribution.
That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment
That is, because they went into opposition against God and His Apostle; for he who goes into opposition against God and His Apostle - verily, God is keen to punish
This, because they have opposed God and his apostle: And whoso shall oppose God and his apostle. . . . Verily, God will be severe in punishment
That is because they have opposed God and His Messenger. And whoso opposes God and His Messenger, Then God is surely Severe in retribution
ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum fadhooqoohu wa'anna lilkaafireena 'adhaaba n-naar
DIN 31635ḏālikum faḏūqūhu waʾanna lilkāfirīna ʿaḏāba n-nāri
"Here it is; so taste it." For the disbelievers there is the suffering of the Fire.
That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire
There, taste it! since for the misbelievers is the torment of the Fire
This for you! Taste it then! and for the infidels is the torture of the fire
That is your punishment, taste it then; and remember that for disbelievers there is the punishment of the Fire
8:13
Why this passage is in the study finding 13
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'annahum shaaqqoo llaaha warasoolahu waman yushaaqiqi llaaha warasoolahu fa'inna llaaha shadeedu l-'iqaab
DIN 31635ḏālika biʾannahum šāqqū llāha warasūlahu waman yušāqiqi llāha warasūlahu faʾinna llāha šadīdu l-ʿiqābi
That is because they opposed God and His Messenger. Whoever opposes God and His Messenger-God is severe in retribution.
Compare translations (4)
That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment
That is, because they went into opposition against God and His Apostle; for he who goes into opposition against God and His Apostle - verily, God is keen to punish
This, because they have opposed God and his apostle: And whoso shall oppose God and his apostle. . . . Verily, God will be severe in punishment
That is because they have opposed God and His Messenger. And whoso opposes God and His Messenger, Then God is surely Severe in retribution
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kjo, se ata iu kundërvunë Allahut dhe të Dërguarit të Tij. E kushdo që i kundërvihet Allahut dhe të Dërguarit të Tij, le ta dijë se Allahu është i rreptë në ndëshkim.
To je zato što su se suprotstavljali Allahu i Poslaniku Njegovu; a onoga ko se suprotstavlja Allahu i Poslaniku Njegovu, Allah će, zaista, strašno kazniti.
To je zato što su se suprotstavljali Allahu i Poslaniku Njegovu; a onoga tko se suprotstavlja Allahu i Poslaniku Njegovu, Allah će, zaista, strašno kazniti.
Ɗuum, ko fii kamɓe ɓe luutndike Alla e Nulaaɗo makko on. "Kala non luutndiiɗo Alla e Nulaaɗo makko on, pellet, Alla ko caɗtuɗo lepte".
ეს [ურწმუნოთა თავებისა და კიდურების მოჭრა] არის იმისთვის, რომ ისინი აღდგნენ ალლაჰისა და მისი მოციქულის წინააღმდეგ. და ვინც აღდგება ალლაჰისა და მისი მოციქულის წინააღმდეგ, ჭეშმარიტად, ალლაჰი ძლიერია სასჯელში!
Dies dafür, dass sie Allah und Seinem Gesandten entgegenwirkten. Und wer Allah und Seinem Gesandten entgegenwirkt, so ist Allah fürwahr streng im Bestrafen.
Αυτό επειδή αντιτάχθηκαν (με εχθρότητα) στον Αλλάχ και στον Αγγελιαφόρο Του. Και όποιος αντιτίθεται στον Αλλάχ και στον Αγγελιαφόρο Του, τότε στ’ αλήθεια, ο Αλλάχ είναι Αυστηρός στην τιμωρία Του.
यह इसलिए कि निःसंदेह उन्होंने अल्लाह और उसके रसूल का विरोध किया तथा जो अल्लाह और उसके रसूल का विरोध करे, तो निःसंदेह अल्लाह कड़ी यातना देने वाला है।
Ciò perché hanno contrastato Allāh e il Suo Messaggero, e chi contrasta Allāh e il Suo Messaggero, in verità Allāh è severo nel punire.
13. Tai todėl, kad jie nepaisė ir nepakluso Allahui ir Jo Pasiuntiniui. Ir kas nepaiso ir nepaklūsta Allahui ir Jo Pasiuntiniui, tada iš tiesų, Allahas yra Rūstus bausmėje.
Kun waan isaan Rabbiifi ergamaa Isaa faallessaniifi, Namni Rabbiifi ergamaa Isaa faallesse, (Rabbiin isa adaba) Rabbiin adabbiin isaa cimaadha.
Это — за то, что они воспротивились Аллаху и Его Посланнику. А кто противится Аллаху и Его Посланнику, — то воистину, Аллах суров в возмездии!
То је зато што су се супротстављали Аллаху и Његовом Посланику; а онога ко се супротставља Аллаху и Његовом Посланику, Аллах ће, заиста, да казни страшно.
Hayo ni kwa sababu walimuasi Mwenyezi Mungu na Mtume wake. Na mwenye kumuasi Mwenyezi Mungu na Mtume wake, basi hakika Mwenyezi Mungu ni Mkali wa kuadhibu.
Detta för att de trotsade Gud och hans sändebud, och den som trotsar Gud och hans sändebud [ska veta] att Gud straffar med stränghet.
Bu, onların Allah’a ve Rasûlüne karşı gelmelerindendir. Her kim de Allah’a ve Rasûlüne karşı gelirse; bilsin ki Allah’ın cezası şiddetlidir.
یہ اس بات کی سزا ہے کہ انہوں نے اللہ کی اور اس کے رسول کی مخالفت کی۔ اور جو اللہ کی اور اس کے رسول کی مخالفت کرتا ہے سو بےشک اللہ تعالیٰ سخت سزا دینے واﻻ ہے۔
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إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءً لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yughashsheekumu n-nu'aasa amanatan minhu wayunazzilu 'alaykum mina s-samaa'i maa'an liyutahhirakum bihi wayudhhiba 'ankum rijza sh-shaytaani waliyarbita 'alaa quloobikum wayuthabbita bihi l-'aqdaam
DIN 31635ʾiḏ yuġaššīkumu n-nuʿāsa ʾamanatan minhu wayunazzilu ʿalaykum mina s-samāʾi māʾan liyuṭahhirakum bihi wayuḏhiba ʿankum riǧza š-šayṭāni waliyarbiṭa ʿalā qulūbikum wayuṯabbita bihi l-ʾaqdāma
He made drowsiness overcome you, as a security from Him. And He sent down upon you water from the sky, to cleanse you with it, and to rid you of Satan's pollution, and to fortify your hearts, and to strengthen your foothold.
When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby
When drowsiness covered you as a security from Him, and He sent down upon you from the heavens water to purify you withal, and to take away from you the plague of Satan, and to tie up your hearts and to make firm your footsteps
Recollect when sleep, a sign of security from Him, fell upon you, and he sent down upon you water from Heaven that he might thereby cleanse you, and cause the pollution of Satan to pass from you, and that he might gird up your hearts, and stablish your feet by it
And when He caused sleep to come upon you as a sign of security from Him, and He sent down water upon you from the clouds, that thereby He might purify you, and remove from you the uncleanliness of Satan, and that He might strengthen your hearts and make your steps firm therewith
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yoohee rabbuka ilaa l-malaa'ikati annee ma'akum fathabbitoo lladheena aamanoo sa'ulqee fee quloobi lladheena kafaroo r-ru'ba fadriboo fawqa l-'a'naaqi wadriboo minhum kulla banaan
DIN 31635ʾiḏ yūḥī rabbuka ʾilā l-malāʾikati ʾannī maʿakum faṯabbitū llaḏīna ʾāmanū saʾulqī fī qulūbi llaḏīna kafarū r-ruʿba faḍribū fawqa l-ʾaʿnāqi waḍribū minhum kulla banānin
Your Lord inspired the angels: "I am with you, so support those who believe. I will cast terror into the hearts of those who disbelieve. So strike above the necks, and strike off every fingertip of theirs."
When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger
When your Lord inspired the angels - 'Verily, I am with you; make ye firm then those who believe; I will cast dread into the hearts of those who misbelieve,- strike off their necks then, and strike off from them every finger tip
When thy Lord spake unto the angels, "I will be with you: therefore stablish ye the faithful. I will cast a dread into the hearts of the infidels." Strike off their heads then, and strike off from them every finger-tip
When thy Lord revealed to the angels, saying, 'I am with you; so make firm those who believe. I will cast terror into the hearts of those who disbelieve. Smite them above their necks, and smite off all finger-tips
8:13 — the verse above
ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum fadhooqoohu wa'anna lilkaafireena 'adhaaba n-naar
DIN 31635ḏālikum faḏūqūhu waʾanna lilkāfirīna ʿaḏāba n-nāri
"Here it is; so taste it." For the disbelievers there is the suffering of the Fire.
That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire
There, taste it! since for the misbelievers is the torment of the Fire
This for you! Taste it then! and for the infidels is the torture of the fire
That is your punishment, taste it then; and remember that for disbelievers there is the punishment of the Fire
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetumu lladheena kafaroo zahfan falaa tuwalloohumu l-'adbaar
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītumu llaḏīna kafarū zaḥfan falā tuwallūhumu l-ʾadbāra
O you who believe! When you meet those who disbelieve on the march, never turn your backs on them.
O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them
O ye who believe! when ye meet those who misbelieve in swarms, turn not to them your hinder parts
O ye who believe! when ye meet the marshalled hosts of the infidels, turn not your backs to them
O ye who believe! when you meet those who disbelieve, advancing in force, turn not your backs to them
8:14
Why this passage is in the study finding 14
ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum fadhooqoohu wa'anna lilkaafireena 'adhaaba n-naar
DIN 31635ḏālikum faḏūqūhu waʾanna lilkāfirīna ʿaḏāba n-nāri
"Here it is; so taste it." For the disbelievers there is the suffering of the Fire.
Compare translations (4)
That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire
There, taste it! since for the misbelievers is the torment of the Fire
This for you! Taste it then! and for the infidels is the torture of the fire
That is your punishment, taste it then; and remember that for disbelievers there is the punishment of the Fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kjo është për ju, prandaj shijojeni atë, e për jobesimtarët do të ketë dënim me Zjarr.
উক্ত শাস্তি তোমাদেরই জন্য। সুতরাং তোমরা এর স্বাদ গ্রহণ করো। আর নিশ্চয় কাফিরদের জন্য রয়েছে জাহান্নামের শাস্তি।
Kazna vam je to, pa je iskusite, a nevjernike čeka patnja u Vatri.
Kazna vam je to, pa je iskusite, a nevjernike čeka patnja u Vatri.
Ɗuum mooɗon ; meeɗee ɗum ! E won de pellet, no waadani heeferɓe ɓeen lepte Yiite.
ეს [სასჯელი] თქვენთვისაა (ო, ურწმუნოებო)! მაშ, იგემეთ იგი, და (იცოდეთ), რომ ურწმუნოთათვის გამზადებულია ცეცხლის სასჯელი!
Dies (ist eure Strafe dafür), so kostet sie! Und (wisset,) dass es für die Ungläubigen die Strafe des (Höllen)feuers geben wird.
Αυτή (η προαναφερόμενη τιμωρία) είναι για σας (ω, άπιστοι), γι' αυτό γευτείτε την (στην εγκόσμια ζωή), και για τους άπιστους (στη Μέλλουσα Ζωή) θα υπάρχει το μαρτύριο της Φωτιάς.
यह है (तुम्हारी यातना), तो इसका स्वाद चखो और (जान लो कि) निःसंदेह काफ़िरों के लिए जहन्नम की यातना (भी) है।
Assaggiate ciò, e in verità per i miscredenti c’è il tormento del Fuoco.
14. Štai (kančia), taigi ragaukite ją, ir iš tiesų netikintiesiems – Ugnies kančia.
Kun (adaba keessanii), isa dhandhamaa, Dhugumatti kaafirootaaf adabbii ibiddaatu jira.
Вот так! Так вкусите же это и [знайте,] что для отвергших веру — наказание адского огня!
Казна вам је то, па је искусите, а невернике чека патња у Ватри.
Ndivyo hivyo! Basi ionjeni! Na bila ya shaka makafiri wana adhabu ya Moto.
Känn nu på detta! Och de otrogna har eldens straff att vänta.
İşte bu sizin; tadın bunu. (Ahirette) kâfirler için bir de Cehennem azabı vardır.
سو یہ سزا چکھو اور جان رکھو کہ کافروں کے لیے جہنم کا عذاب مقرر ہی ہے۔
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إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yoohee rabbuka ilaa l-malaa'ikati annee ma'akum fathabbitoo lladheena aamanoo sa'ulqee fee quloobi lladheena kafaroo r-ru'ba fadriboo fawqa l-'a'naaqi wadriboo minhum kulla banaan
DIN 31635ʾiḏ yūḥī rabbuka ʾilā l-malāʾikati ʾannī maʿakum faṯabbitū llaḏīna ʾāmanū saʾulqī fī qulūbi llaḏīna kafarū r-ruʿba faḍribū fawqa l-ʾaʿnāqi waḍribū minhum kulla banānin
Your Lord inspired the angels: "I am with you, so support those who believe. I will cast terror into the hearts of those who disbelieve. So strike above the necks, and strike off every fingertip of theirs."
When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger
When your Lord inspired the angels - 'Verily, I am with you; make ye firm then those who believe; I will cast dread into the hearts of those who misbelieve,- strike off their necks then, and strike off from them every finger tip
When thy Lord spake unto the angels, "I will be with you: therefore stablish ye the faithful. I will cast a dread into the hearts of the infidels." Strike off their heads then, and strike off from them every finger-tip
When thy Lord revealed to the angels, saying, 'I am with you; so make firm those who believe. I will cast terror into the hearts of those who disbelieve. Smite them above their necks, and smite off all finger-tips
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'annahum shaaqqoo llaaha warasoolahu waman yushaaqiqi llaaha warasoolahu fa'inna llaaha shadeedu l-'iqaab
DIN 31635ḏālika biʾannahum šāqqū llāha warasūlahu waman yušāqiqi llāha warasūlahu faʾinna llāha šadīdu l-ʿiqābi
That is because they opposed God and His Messenger. Whoever opposes God and His Messenger-God is severe in retribution.
That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment
That is, because they went into opposition against God and His Apostle; for he who goes into opposition against God and His Apostle - verily, God is keen to punish
This, because they have opposed God and his apostle: And whoso shall oppose God and his apostle. . . . Verily, God will be severe in punishment
That is because they have opposed God and His Messenger. And whoso opposes God and His Messenger, Then God is surely Severe in retribution
8:14 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetumu lladheena kafaroo zahfan falaa tuwalloohumu l-'adbaar
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītumu llaḏīna kafarū zaḥfan falā tuwallūhumu l-ʾadbāra
O you who believe! When you meet those who disbelieve on the march, never turn your backs on them.
O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them
O ye who believe! when ye meet those who misbelieve in swarms, turn not to them your hinder parts
O ye who believe! when ye meet the marshalled hosts of the infidels, turn not your backs to them
O ye who believe! when you meet those who disbelieve, advancing in force, turn not your backs to them
وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman yuwallihim yawma'idhin duburahu illaa mutaharrifan liqitaalin aw mutahayyizan ilaa fi'atin faqad baa'a bighadabin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635waman yuwallihim yawmaʾiḏin duburahu ʾillā mutaḥarrifan liqitālin ʾaw mutaḥayyizan ʾilā fiʾatin faqad bāʾa biġaḍabin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
The translators word this verse differently
Anyone who turns his back on them on that Day, except while maneuvering for battle, or to join another group, has incurred wrath from God, and his abode is Hell-what a miserable destination!
Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end
for he who turns to them that day his hinder parts, save turning to fight or rallying to a troop, brings down upon himself wrath from God, and his resort is hell, and an ill journey shall it be
Whoso shall turn his back to them on that day, unless he turn aside to fight, or to rally to some other troop, shall incur wrath from God: Hell shall be his abode and wretched the journey thither
And whoso turns his back to them on such a day, unless manoeuvring for battle or turning to join another company, he indeed draws upon himself the wrath of God, and Hell shall be his abode. And an evil resort it is
8:15
Why this passage is in the study finding 15
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetumu lladheena kafaroo zahfan falaa tuwalloohumu l-'adbaar
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītumu llaḏīna kafarū zaḥfan falā tuwallūhumu l-ʾadbāra
O you who believe! When you meet those who disbelieve on the march, never turn your backs on them.
Compare translations (4)
O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them
O ye who believe! when ye meet those who misbelieve in swarms, turn not to them your hinder parts
O ye who believe! when ye meet the marshalled hosts of the infidels, turn not your backs to them
O ye who believe! when you meet those who disbelieve, advancing in force, turn not your backs to them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë, kur të ndesheni me jobesimtarët në betejë, mos ua ktheni shpinën.
হে মুমিনগণ! পরস্পর নিকটবর্তী অবস্থায় তোমরা যখন যুদ্ধের ময়দানে কাফিরদের মুখোমুখি হবে, তখন তাদেরকে পৃষ্ঠ প্রদর্শন করোনা।
O vi koji vjerujete, kada se s nevjernicima sukobite, a njih nastupa mnogo, leđa im ne okrećite;
O vi koji vjerujete, kada se s nevjernicima sukobite, a njih nastupa mnogo, leđa im ne okrećite;
Eeheymon yo gooŋɗinɓe, si on kawrii e ɓeen heeferɓe ko ɓe mooɓiiɓe, wata on nduŋton ɓe ɓabbe ɗeen(.ndogon)
ჰეი, თქვენ, რომელთაც ირწმუნეთ! როცა შეხვდებით მათ, ვინც ურწმუნონი გახდნენ და (ბრძოლაში) თქვენზე მოიწევენ, ნუ მიუბრუნდებით მათ ზურგით [ნუ გაიქცევით ბრძოლის ველიდან],
O die ihr glaubt, wenn ihr auf die, die ungläubig sind, trefft, während dem Anrücken (zur Schlacht), dann kehrt ihnen nicht den Rücken.
Ω, εσείς που πιστεύετε! Όταν αντιμετωπίζετε τους άπιστους στη μάχη και βρίσκονται κοντά σας, μην τους γυρίζετε την πλάτη (αλλά μείνετε σταθεροί στη μάχη εναντίον τους, και ο Αλλάχ θα σας υποστηρίξει).
ऐ ईमान वालो! जब तुम काफ़िरों की सेना से भिड़ो, तो उनसे पीठें न फेरो।
O credenti! Quando vi trovate faccia a faccia con i miscredenti, in pieno assalto, non date loro le spalle!
15. O jūs, kurie tikite! Kai jūs sutinkate tuos, kurie netiki, mūšio lauke, niekada neatsukite jiems savo nugarų.
Yaa warra amantan! (waraanaaf) kan walitti qabaman ta’anii yeroo warra kafaran qunnamtan, duuba keessan isaanitti gara hin galchinaa (hin dheeysisnaa) (gadi dhaabbadhaa gootummaan lolaa).
О вы, которые уверовали! Когда встретите в бою тех, которые отвергли веру, — не поворачивайтесь к ним спиной.
О ви који верујете, када се сукобите са неверницима, а њих је много, леђа им не окрећите.
Enyi Mlioamini! Mnapokutana na wale waliokufuru vitani, msiwageuzie migongo.
Troende! När ni möter de otrogna på slagfältet, vänd dem inte ryggen!
Ey iman edenler, (savaş için) toplu bir halde kâfirlerle karşılaştığınız zaman, onlara arkanızı dönüp kaçmayın.
اے ایمان والو! جب تم کافروں سے دو بدو مقابل ہو جاؤ تو ان سے پشت مت پھیرنا۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'annahum shaaqqoo llaaha warasoolahu waman yushaaqiqi llaaha warasoolahu fa'inna llaaha shadeedu l-'iqaab
DIN 31635ḏālika biʾannahum šāqqū llāha warasūlahu waman yušāqiqi llāha warasūlahu faʾinna llāha šadīdu l-ʿiqābi
That is because they opposed God and His Messenger. Whoever opposes God and His Messenger-God is severe in retribution.
That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment
That is, because they went into opposition against God and His Apostle; for he who goes into opposition against God and His Apostle - verily, God is keen to punish
This, because they have opposed God and his apostle: And whoso shall oppose God and his apostle. . . . Verily, God will be severe in punishment
That is because they have opposed God and His Messenger. And whoso opposes God and His Messenger, Then God is surely Severe in retribution
ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum fadhooqoohu wa'anna lilkaafireena 'adhaaba n-naar
DIN 31635ḏālikum faḏūqūhu waʾanna lilkāfirīna ʿaḏāba n-nāri
"Here it is; so taste it." For the disbelievers there is the suffering of the Fire.
That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire
There, taste it! since for the misbelievers is the torment of the Fire
This for you! Taste it then! and for the infidels is the torture of the fire
That is your punishment, taste it then; and remember that for disbelievers there is the punishment of the Fire
8:15 — the verse above
وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman yuwallihim yawma'idhin duburahu illaa mutaharrifan liqitaalin aw mutahayyizan ilaa fi'atin faqad baa'a bighadabin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635waman yuwallihim yawmaʾiḏin duburahu ʾillā mutaḥarrifan liqitālin ʾaw mutaḥayyizan ʾilā fiʾatin faqad bāʾa biġaḍabin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
The translators word this verse differently
Anyone who turns his back on them on that Day, except while maneuvering for battle, or to join another group, has incurred wrath from God, and his abode is Hell-what a miserable destination!
Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end
for he who turns to them that day his hinder parts, save turning to fight or rallying to a troop, brings down upon himself wrath from God, and his resort is hell, and an ill journey shall it be
Whoso shall turn his back to them on that day, unless he turn aside to fight, or to rally to some other troop, shall incur wrath from God: Hell shall be his abode and wretched the journey thither
And whoso turns his back to them on such a day, unless manoeuvring for battle or turning to join another company, he indeed draws upon himself the wrath of God, and Hell shall be his abode. And an evil resort it is
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falam taqtuloohum walaakinna llaaha qatalahum wamaa ramayta idh ramayta walaakinna llaaha ramaa waliyubliya l-mu'mineena minhu balaa'an hasanan inna llaaha samee'un 'aleem
DIN 31635falam taqtulūhum walākinna llāha qatalahum wamā ramayta ʾiḏ ramayta walākinna llāha ramā waliyubliya l-muʾminīna minhu balāʾan ḥasanan ʾinna llāha samīʿun ʿalīmun
The translators word this verse differently
It was not you who killed them, but it was God who killed them. And it was not you who launched when you launched, but it was God who launched. That He may bestow upon the believers an excellent reward. God is Hearing and Knowing.
Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower
Ye did not slay them, but it was God who slew them; nor didst thou shoot when thou didst shoot, but God did shoot, to try the believers from Himself with a goodly trial; verily, God both hears and knows
So it was not ye who slew them, but God slew them; and those shafts were God's, not thine! He would make trial of the faithful by a gracious trial from Himself: Verily, God Heareth, Knoweth
So you slew them not; but it was God Who slew them. And thou threwest not when thou didst throw, but it was God Who threw, that He might overthrow the disbelievers and that He might confer on the believers a great favour from Himself. Surely, God is All-Hearing, All-Knowing
8:16
Why this passage is in the study finding 16
وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman yuwallihim yawma'idhin duburahu illaa mutaharrifan liqitaalin aw mutahayyizan ilaa fi'atin faqad baa'a bighadabin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635waman yuwallihim yawmaʾiḏin duburahu ʾillā mutaḥarrifan liqitālin ʾaw mutaḥayyizan ʾilā fiʾatin faqad bāʾa biġaḍabin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
The translators word this verse differently
Anyone who turns his back on them on that Day, except while maneuvering for battle, or to join another group, has incurred wrath from God, and his abode is Hell-what a miserable destination!
Compare translations (4)
Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end
for he who turns to them that day his hinder parts, save turning to fight or rallying to a troop, brings down upon himself wrath from God, and his resort is hell, and an ill journey shall it be
Whoso shall turn his back to them on that day, unless he turn aside to fight, or to rally to some other troop, shall incur wrath from God: Hell shall be his abode and wretched the journey thither
And whoso turns his back to them on such a day, unless manoeuvring for battle or turning to join another company, he indeed draws upon himself the wrath of God, and Hell shall be his abode. And an evil resort it is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kushdo që ua kthen shpinën atyre atë ditë, – përveçse si taktikë e luftës a për t’iu bashkuar një grupi tjetër, – ai do të marrë zemërimin e Allahut dhe vendbanimi i tij do të jetë Xhehenemi. Eh, sa përfundim i keq që është ai!
আর যে ব্যক্তি সেদিন যুদ্ধের কৌশল অবলম্বন অথবা নিজ দলে যোগ দেয়ার উদ্দেশ্য ব্যতীত তাদেরকে পৃষ্ঠ প্রদর্শন করবে, তাহলে সে আল্লাহর ক্রোধ নিয়ে ফিরে আসবে এবং তার আশ্রয় হবে জাহান্নাম। আর সেটি কতইনা নিকৃষ্ট প্রত্যাবর্তনস্থল!
onaj ko im tada leđa okrene – osim onog koji se povuče s namjerom da se ponovno bori ili drugoj četi pristupi – vratit će se natovaren Allahovom srdžbom; prebivalište njegovo bit će Džehennem, a užasno je to krajnje odredište.
onaj tko im tada leđa okrene – osim onog koji se povuče s namjerom da se ponovno bori ili drugoj četi pristupi – vratit će se natovaren Allahovom srdžbom; prebivalište njegovo bit će Pakao, a užasno je to krajnje odredište.
Kala duŋtiiɗo ɓe nden ñande (ɓabbal mu'un), -si wonaa hara ko on keɓɓitantooɗo hare nden, maa hara ko ukkitotooɗo e fedde, -gooŋɗii haray o ruttodii e tikkere immorde ka Alla, jaaƴorde maɓɓe nden ko Jahannama nge bonii ruttorde!
ხოლო ვინც იმ დღეს მათ [ურწმუნოებს] ზურგს მიუბრუნებს [გაიქცევა], გარდა იმ შემთხვევისა, როცა (ტაქტიკურად) უკან იხევს, რათა კვლავ შეტევაში დაბრუნდეს, ან უერთდება მებრძოლ მორწმუნეთა რაზმს, — ის (ვინც ბრძოლის ველიდან გარბის) დაიმსახურებს ალლაჰის რისხვას, და მისი თავშესაფარი იქნება ჯოჯოხეთი, და რა საშინელი მისაქციელია იგი!
Und wer ihnen an jenem Tag den Rücken kehrt - außer, er setzt sich ab zum Kampf, oder er schließt sich einer (anderen) Schar an -, so hat er sich fürwahr den Zorn Allahs zugezogen, und sein Zufluchtsort ist die Hölle - und wie schlimm ist dieser Ausgang!
Όποιος τους γυρίσει την πλάτη εκείνη την ημέρα –εκτός κι αν παρεκκλίνει (από μία πλευρά στην άλλη ως στρατηγική) για να πολεμήσει ή θέλει να ενταχθεί σ' άλλη ομάδα (πιστών στο Μουσουλμανικό στρατό)– θα γυρίσει με την οργή του Αλλάχ και η κατοικία του (στη Μέλλουσα Ζωή) θα είναι η Κόλαση, και τι τρομερός προορισμός είναι αυτός!
और जो कोई उस दिन उनसे अपनी पीठ फेरे, सिवाय उसके जो पलटकर आक्रमण करने वाला अथवा (अपने) किसी गिरोह से मिलने वाला हो, तो निश्चय वह अल्लाह के प्रकोप के साथ लौटा, और उसका ठिकाना जहन्नम है और वह लौटने की बुरी जगह है।
E quelli che voltano le spalle – tranne che per tattica di guerra o per unirsi a una truppa – andranno incontro all’ira di Allāh, e il loro rifugio sarà in verità l’Inferno, e avranno un infausto destino.
16. Ir kas atgręžia savo nugarą jiems tokią dieną – nebent tai karinė gudrybė arba pasitraukimas į (savo paties) būrį – jis iš tiesų užitraukė Allaho rūstybę. Ir jo buveinė yra Pragaras, ir blogiausias, iš tiesų, yra toks galutinis tikslas!
Namni guyyaa san duuba isaa isaaniitti garagalche, yoo mijjeeffannaa lolaatiif yookiin gara hoomaa (isaa) siquuf ta’e malee, inni dhugumatti dallansuu Rabbi irraa ta’een deebi’ee jira, Teessoon isaas jahannami, Deebiin (isaanii jahannam tahuun) waa fokkatee.
Кто в тот день повернётся к ним спиной, иначе как разворачиваясь для сражения или присоединяясь к другому отряду, тот навлечёт на себя гнев Аллаха. Пристанищем ему будет Геенна, и сколь же ужасен этот исход!
Онај ко им тада окрене леђа, осим онај који се повуче са намером да се поновно бори или приступи другој чети, вратиће се натоварен Божјом срџбом; Пакао ће да буде његово пребивалиште, а ужасно је то крајње одредиште.
Na atakayewageuzia mgongo wake siku hiyo, isipokuwa kwa mbinu za vita au kuungana na kikosi, basi hakika atakuwa amestahiki ghadhabu ya Mwenyezi Mungu. Na pahali pake ni Jahannam, na hayo ndiyo marejeo mabaya kabisa!
Den som vänder dem ryggen den dagen – utom för att inta en ny stridsposition eller ansluta sig till ett annat förband – har ådragit sig Guds vrede, och hans hemvist är helvetet. Vilken usel destination!
-Savaş taktiği olarak düşmanı vurmak için çekilme ya da diğer bir birliğe katılmak durumu hariç- böyle bir günde her kim onlara arkasını dönerse; mutlaka o, Allah’ın gazabına uğramış olur. Onun varacağı yer de Cehennem'dir. Ne kötü varılacak yerdir orası!
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The verses around this oneSource fact
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ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum fadhooqoohu wa'anna lilkaafireena 'adhaaba n-naar
DIN 31635ḏālikum faḏūqūhu waʾanna lilkāfirīna ʿaḏāba n-nāri
"Here it is; so taste it." For the disbelievers there is the suffering of the Fire.
That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire
There, taste it! since for the misbelievers is the torment of the Fire
This for you! Taste it then! and for the infidels is the torture of the fire
That is your punishment, taste it then; and remember that for disbelievers there is the punishment of the Fire
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetumu lladheena kafaroo zahfan falaa tuwalloohumu l-'adbaar
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītumu llaḏīna kafarū zaḥfan falā tuwallūhumu l-ʾadbāra
O you who believe! When you meet those who disbelieve on the march, never turn your backs on them.
O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them
O ye who believe! when ye meet those who misbelieve in swarms, turn not to them your hinder parts
O ye who believe! when ye meet the marshalled hosts of the infidels, turn not your backs to them
O ye who believe! when you meet those who disbelieve, advancing in force, turn not your backs to them
8:16 — the verse above
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falam taqtuloohum walaakinna llaaha qatalahum wamaa ramayta idh ramayta walaakinna llaaha ramaa waliyubliya l-mu'mineena minhu balaa'an hasanan inna llaaha samee'un 'aleem
DIN 31635falam taqtulūhum walākinna llāha qatalahum wamā ramayta ʾiḏ ramayta walākinna llāha ramā waliyubliya l-muʾminīna minhu balāʾan ḥasanan ʾinna llāha samīʿun ʿalīmun
The translators word this verse differently
It was not you who killed them, but it was God who killed them. And it was not you who launched when you launched, but it was God who launched. That He may bestow upon the believers an excellent reward. God is Hearing and Knowing.
Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower
Ye did not slay them, but it was God who slew them; nor didst thou shoot when thou didst shoot, but God did shoot, to try the believers from Himself with a goodly trial; verily, God both hears and knows
So it was not ye who slew them, but God slew them; and those shafts were God's, not thine! He would make trial of the faithful by a gracious trial from Himself: Verily, God Heareth, Knoweth
So you slew them not; but it was God Who slew them. And thou threwest not when thou didst throw, but it was God Who threw, that He might overthrow the disbelievers and that He might confer on the believers a great favour from Himself. Surely, God is All-Hearing, All-Knowing
ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum wa'anna llaaha moohinu kaydi l-kaafireen
DIN 31635ḏālikum waʾanna llāha mūhinu kaydi l-kāfirīna
The translators word this verse differently
Such is the case. God will undermine the strategy of the disbelievers.
That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers
There! verily, God weakens the stratagem of the misbelievers
This befel, that God might also bring to nought the craft of the infidels
That is what happened; And know that God will weaken the design of the disbelievers
8:17
Why this passage is in the study finding 17
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falam taqtuloohum walaakinna llaaha qatalahum wamaa ramayta idh ramayta walaakinna llaaha ramaa waliyubliya l-mu'mineena minhu balaa'an hasanan inna llaaha samee'un 'aleem
DIN 31635falam taqtulūhum walākinna llāha qatalahum wamā ramayta ʾiḏ ramayta walākinna llāha ramā waliyubliya l-muʾminīna minhu balāʾan ḥasanan ʾinna llāha samīʿun ʿalīmun
The translators word this verse differently
It was not you who killed them, but it was God who killed them. And it was not you who launched when you launched, but it was God who launched. That He may bestow upon the believers an excellent reward. God is Hearing and Knowing.
Compare translations (4)
Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower
Ye did not slay them, but it was God who slew them; nor didst thou shoot when thou didst shoot, but God did shoot, to try the believers from Himself with a goodly trial; verily, God both hears and knows
So it was not ye who slew them, but God slew them; and those shafts were God's, not thine! He would make trial of the faithful by a gracious trial from Himself: Verily, God Heareth, Knoweth
So you slew them not; but it was God Who slew them. And thou threwest not when thou didst throw, but it was God Who threw, that He might overthrow the disbelievers and that He might confer on the believers a great favour from Himself. Surely, God is All-Hearing, All-Knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk ishit ju që i vratë ata, por ishte Allahu Ai që i vrau, as ishe ti (o Muhamed) ai që i gjuajti, por ishte Allahu Ai që gjuante, me qëllim që t'i sprovonte besimtarët me një dhuratë të mirë. Allahu është Gjithëdëgjues, i Gjithëdijshëm.
সুতরাং তোমরা তাদেরকে (মুশরিকদেরকে) হত্যা করোনি; বরং আল্লাহই তাদেরকে হত্যা করেছেন। আর তুমি (মুশরিকদের দিকে ধূলি) নিক্ষেপ করোনি, যখন তুমি নিক্ষেপ করেছিলে; বরং আল্লাহই নিক্ষেপ করেছেন। আর তিনি তা এ জন্য করেছেন, যাতে তিনি তাঁর পক্ষ থেকে মু’মিনদেরকে উত্তমভাবে পরীক্ষা করতে পারেন। নিশ্চয় আল্লাহ সর্বশ্রোতা, সর্বজ্ঞ।
Njih niste ubijali vi, nego Allah; i nisi ti bacio, kad si bacio, nego je Allah bacio, da bi vjernike lijepom kušnjom iskušao – Allah je, zaista, Onaj Koji sve čuje i Onaj Koji sve zna.
Njih niste ubijali vi, nego Allah; i nisi ti bacio, kad si bacio, nego je Allah bacio, da bi vjernike lijepom kušnjom iskušao – Allah je, zaista, Onaj Koji sve čuje i Onaj Koji sve zna.
On mbaraano ɓe : Ko Allaahu On wari ɓe. A werninooki tuma mberniɗaa : Ko Allaahu On wernii, e fii yo O jarribor gooŋɗinɓe ɓeen immorde ka makko jarrabuyee moƴƴuɗo. Pellet, Alla ko Nanoowo gannduɗo.
თქვენ არ მოგიკლავთ ისინი [მრავალღმერთიანები] (ბადრის ბრძოლაში), არამედ ალლაჰმა მოკლა ისინი; და არც შენ (ო, მოციქულო) ისროლე (ქვიშის მუჭა მრავალღმერთიანებისკენ), როცა ისროლე, არამედ ალლაჰმა ისროლა[1], რათა გამოეცადა მორწმუნენი მისგან მომდინარე კარგი გამოცდით. ჭეშმარიტად, ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა.
So habt nicht ihr sie getötet, sondern Allah hat sie getötet. Und nicht du hast geworfen, als du geworfen hast, sondern Allah hat geworfen, und damit Er die Gläubigen einer schönen Prüfung von Ihm unterziehe. Wahrlich, Allah ist allhörend und allwissend.
(Ω, πιστοί) δεν τους σκοτώσατε (τους άπιστους κατά τη μάχη του Μπαντρ με τη δύναμη σας), αλλά ήταν ο Αλλάχ που τους σκότωσε (όταν σας υποστήριξε σ' αυτό). Και δεν έριξες (ω, Προφήτη) όταν έριξες, αλλά ήταν ο Αλλάχ που έριξε (όταν έκανε αυτό που έριξες να τους φτάσει). Και (ο Αλλάχ έκανε αυτά στους άπιστους) για να χαρίσει στους πιστούς μεγάλη εύνοια απ' Αυτόν (νίκη, υποστήριξη και αμοιβή). Πράγματι, ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
अतः (रणक्षेत्र में) तुमने उन्हें क़त्ल नहीं किया, परंतु अल्लाह ने उन्हें क़त्ल किया। और (ऐ नबी!) आपने नहीं फेंका जब आपने फेंका, परंतु अल्लाह ने फेंका। और (यह इसलिए हुआ) ताकि वह इसके द्वारा ईमान वालों को अच्छी तरह आज़माए। निःसंदेह अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।[6]
Non li avete uccisi voi, ma Allāh li ha uccisi! E non hai scagliato tu le frecce, ma è stato Allāh a scagliarle. Ed era per sottomettere i credenti a una giusta prova. In verità Allāh è Ascoltatore, Sapiente.
17. Tu jų nenužudei, tai Allahas juos nužudė. Ir kai tu (Muchammedai ﷺ) metei (saują žemių), tai ne tu metei, o Allahas metė, tam, kad Jis išbandytų tikinčiuosius teisingu išbandymu nuo savęs. Iš tiesų, Allahas yra Visa Girdintis, Visa Žinantis.
Isin isaan hin ajjeefne Garuu Rabbitu isaan ajjeese. Ati hin darbanne Yeroo darbatte Garuu Rabbiitu darbate. Mu’uminootaafis tola gaarii isa biraa ta’e akka kennuuf (kana hojjate). Rabbiin dhagahaa, beekaadha. [5]
И не вы убивали их, но Аллах убивал их. И не ты бросил, когда бросал, но Аллах бросил, чтобы подвергнуть верующих благому испытанию от Себя. Воистину, Аллах — слышащий, знающий.
Њих нисте ви убијали, него Аллах; и ниси ти гађао, кад си гађао, него је Аллах гађао, да би вернике лепом кушњом искушао - Аллах, заиста, све чује и све зна.
Kwa hivyo, hamkuwaua nyinyi, lakini Mwenyezi Mungu ndiye aliyewaua. Nawe hukutupa ulipotupa, lakini Mwenyezi Mungu ndiye aliyetupa, na ili awajaribu Waumini majaribio mazuri kutoka kwake. Hakika Mwenyezi Mungu ni Mwenye kusikia vyema, Mwenye kujua yote.
Det var inte ni som dödade dem – det var Gud som dödade dem. Och det var inte du som kastade när du kastade – det var Gud som kastade. Det var för att pröva de troende med en god prövning från honom. Gud hör allt, vet allt.
(Bedir'de) onları siz öldürmediniz, fakat onları Allah öldürdü. Attığında da sen atmadın, fakat Allah attı. Müminleri güzel bir imtihanla denemek için (böyle yaptı). Şüphesiz Allah her şeyi işitendir, her şeyi bilendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetumu lladheena kafaroo zahfan falaa tuwalloohumu l-'adbaar
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītumu llaḏīna kafarū zaḥfan falā tuwallūhumu l-ʾadbāra
O you who believe! When you meet those who disbelieve on the march, never turn your backs on them.
O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them
O ye who believe! when ye meet those who misbelieve in swarms, turn not to them your hinder parts
O ye who believe! when ye meet the marshalled hosts of the infidels, turn not your backs to them
O ye who believe! when you meet those who disbelieve, advancing in force, turn not your backs to them
وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman yuwallihim yawma'idhin duburahu illaa mutaharrifan liqitaalin aw mutahayyizan ilaa fi'atin faqad baa'a bighadabin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635waman yuwallihim yawmaʾiḏin duburahu ʾillā mutaḥarrifan liqitālin ʾaw mutaḥayyizan ʾilā fiʾatin faqad bāʾa biġaḍabin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
The translators word this verse differently
Anyone who turns his back on them on that Day, except while maneuvering for battle, or to join another group, has incurred wrath from God, and his abode is Hell-what a miserable destination!
Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end
for he who turns to them that day his hinder parts, save turning to fight or rallying to a troop, brings down upon himself wrath from God, and his resort is hell, and an ill journey shall it be
Whoso shall turn his back to them on that day, unless he turn aside to fight, or to rally to some other troop, shall incur wrath from God: Hell shall be his abode and wretched the journey thither
And whoso turns his back to them on such a day, unless manoeuvring for battle or turning to join another company, he indeed draws upon himself the wrath of God, and Hell shall be his abode. And an evil resort it is
8:17 — the verse above
ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum wa'anna llaaha moohinu kaydi l-kaafireen
DIN 31635ḏālikum waʾanna llāha mūhinu kaydi l-kāfirīna
The translators word this verse differently
Such is the case. God will undermine the strategy of the disbelievers.
That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers
There! verily, God weakens the stratagem of the misbelievers
This befel, that God might also bring to nought the craft of the infidels
That is what happened; And know that God will weaken the design of the disbelievers
إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tastaftihoo faqad jaa'akumu l-fathu wa'in tantahoo fahuwa khayrun lakum wa'in ta'oodoo na'ud walan tughniya 'ankum fi'atukum shay'an walaw kathurat wa'anna llaaha ma'a l-mu'mineen
DIN 31635ʾin tastaftiḥū faqad ǧāʾakumu l-fatḥu waʾin tantahū fahuwa ḫayrun lakum waʾin taʿūdū naʿud walan tuġniya ʿankum fiʾatukum šayʾan walaw kaṯurat waʾanna llāha maʿa l-muʾminīna
If you desire a verdict, the verdict has come to you. And if you desist, it would be best for you. And if you return, We will return; and your troops, however numerous, will not benefit you. God is with the believers.
(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance)
If ye wish the matter to be decided, a decision has now come to you; but if ye desist, it is better for you; and if ye turn back we will turn too, and your troop shall avail nothing, great in number though it be, since God is with the believers
O Meccans! if ye desired a decision, now hath the decision come to you. It will be better for you if ye give over the struggle. If ye return to it, we will return; and your forces, though they be many, shall never avail you aught, for God is with the faithful
If you, O disbelievers, sort a judgment, then judgment has indeed come to you. And if you desist, it will be better for you; but if you return to mischief, We too will return to punishment. And your party shall be of no avail to you, however numerous it be, and know that God is with the believers
8:18
Why this passage is in the study finding 18
ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum wa'anna llaaha moohinu kaydi l-kaafireen
DIN 31635ḏālikum waʾanna llāha mūhinu kaydi l-kāfirīna
The translators word this verse differently
Such is the case. God will undermine the strategy of the disbelievers.
Compare translations (4)
That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers
There! verily, God weakens the stratagem of the misbelievers
This befel, that God might also bring to nought the craft of the infidels
That is what happened; And know that God will weaken the design of the disbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kjo (ishte sprova juaj) dhe dijeni se Allahu dobëson kurthet e jobesimtarëve!
এটা ছিলো তোমাদেরই জন্যে।(৭) আর নিশ্চই আল্লাহ কাফিরদের ষড়যন্ত্র দুর্বল করে দেন।
Tako je to bilo, a doista je Allah Onaj Koji oslabljuje spletke nevjernika.
Tako je to bilo, a doista je Allah Onaj Koji oslabljuje spletke nevjernika.
Ɗuum mooɗon, ko tawde pellet, Alla ko lo'inoowo pewje heeferɓe ɓeen.
ეს (მოგეცათ) თქვენ (ო, მორწმუნენო)! და (იცოდეთ), რომ ალლაჰი ასუსტებს ურწმუნოთა ხრიკებს.
Dies(es Erwähnte), und (wisset), dass Allah die List der Ungläubigen abschwächt!
Αυτό (το προαναφερόμενο για τη νίκη σας, είναι από τον Αλλάχ), και πράγματι, ο Αλλάχ αποδυναμώνει την πλοκή των άπιστων.
यह सब अल्लाह की ओर से है और निश्चय अल्लाह काफ़िरों की चालों को कमज़ोर करने वाला है।
Quello è il fatto: in verità Allāh ha vanificato il disegno dei miscredenti.
18. Tai (tiesa) ir tikrai, Allahas susilpnina netikinčiųjų apgaulingus sąmokslus.
Kun (dhugaadha) Rabbiin dadhabsiisaa tooftaa kaafirootati.
Вот так! И [знайте,] что Аллах непременно ослабит козни отвергших веру.
Тако је то било, а заиста Аллах ослабљује сплетке неверника.
Hayo! Na kwamba hakika Mwenyezi Mungu ni Mwenye kudhoofisha njama za makafiri.
Detta är vad som skedde, och Gud ska försvaga de otrognas planer.
İşte durum bu. Bir de Allah, kâfirlerin tuzağını zayıf düşürendir.
(ایک بات تو) یہ ہوئی اور (دوسری بات یہ ہے) اللہ تعالیٰ کو کافروں کی تدبیر کو کمزور کرنا تھا۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman yuwallihim yawma'idhin duburahu illaa mutaharrifan liqitaalin aw mutahayyizan ilaa fi'atin faqad baa'a bighadabin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635waman yuwallihim yawmaʾiḏin duburahu ʾillā mutaḥarrifan liqitālin ʾaw mutaḥayyizan ʾilā fiʾatin faqad bāʾa biġaḍabin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
The translators word this verse differently
Anyone who turns his back on them on that Day, except while maneuvering for battle, or to join another group, has incurred wrath from God, and his abode is Hell-what a miserable destination!
Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end
for he who turns to them that day his hinder parts, save turning to fight or rallying to a troop, brings down upon himself wrath from God, and his resort is hell, and an ill journey shall it be
Whoso shall turn his back to them on that day, unless he turn aside to fight, or to rally to some other troop, shall incur wrath from God: Hell shall be his abode and wretched the journey thither
And whoso turns his back to them on such a day, unless manoeuvring for battle or turning to join another company, he indeed draws upon himself the wrath of God, and Hell shall be his abode. And an evil resort it is
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falam taqtuloohum walaakinna llaaha qatalahum wamaa ramayta idh ramayta walaakinna llaaha ramaa waliyubliya l-mu'mineena minhu balaa'an hasanan inna llaaha samee'un 'aleem
DIN 31635falam taqtulūhum walākinna llāha qatalahum wamā ramayta ʾiḏ ramayta walākinna llāha ramā waliyubliya l-muʾminīna minhu balāʾan ḥasanan ʾinna llāha samīʿun ʿalīmun
The translators word this verse differently
It was not you who killed them, but it was God who killed them. And it was not you who launched when you launched, but it was God who launched. That He may bestow upon the believers an excellent reward. God is Hearing and Knowing.
Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower
Ye did not slay them, but it was God who slew them; nor didst thou shoot when thou didst shoot, but God did shoot, to try the believers from Himself with a goodly trial; verily, God both hears and knows
So it was not ye who slew them, but God slew them; and those shafts were God's, not thine! He would make trial of the faithful by a gracious trial from Himself: Verily, God Heareth, Knoweth
So you slew them not; but it was God Who slew them. And thou threwest not when thou didst throw, but it was God Who threw, that He might overthrow the disbelievers and that He might confer on the believers a great favour from Himself. Surely, God is All-Hearing, All-Knowing
8:18 — the verse above
إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tastaftihoo faqad jaa'akumu l-fathu wa'in tantahoo fahuwa khayrun lakum wa'in ta'oodoo na'ud walan tughniya 'ankum fi'atukum shay'an walaw kathurat wa'anna llaaha ma'a l-mu'mineen
DIN 31635ʾin tastaftiḥū faqad ǧāʾakumu l-fatḥu waʾin tantahū fahuwa ḫayrun lakum waʾin taʿūdū naʿud walan tuġniya ʿankum fiʾatukum šayʾan walaw kaṯurat waʾanna llāha maʿa l-muʾminīna
If you desire a verdict, the verdict has come to you. And if you desist, it would be best for you. And if you return, We will return; and your troops, however numerous, will not benefit you. God is with the believers.
(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance)
If ye wish the matter to be decided, a decision has now come to you; but if ye desist, it is better for you; and if ye turn back we will turn too, and your troop shall avail nothing, great in number though it be, since God is with the believers
O Meccans! if ye desired a decision, now hath the decision come to you. It will be better for you if ye give over the struggle. If ye return to it, we will return; and your forces, though they be many, shall never avail you aught, for God is with the faithful
If you, O disbelievers, sort a judgment, then judgment has indeed come to you. And if you desist, it will be better for you; but if you return to mischief, We too will return to punishment. And your party shall be of no avail to you, however numerous it be, and know that God is with the believers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo atee'oo llaaha warasoolahu walaa tawallaw 'anhu wa'antum tasma'oon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾaṭīʿū llāha warasūlahu walā tawallaw ʿanhu waʾantum tasmaʿūna
O you who believe! Obey God and His Messenger, and do not turn away from him when you hear.
O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak)
O ye who believe! obey God and His Apostle, and turn not from Him while ye hear
O ye faithful! obey God and his apostle, and turn not away from Him, now that ye hear the truth
O ye who believe! obey God and His Messenger, and do not turn away from him while you hear his commands
8:19
Why this passage is in the study finding 19
إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tastaftihoo faqad jaa'akumu l-fathu wa'in tantahoo fahuwa khayrun lakum wa'in ta'oodoo na'ud walan tughniya 'ankum fi'atukum shay'an walaw kathurat wa'anna llaaha ma'a l-mu'mineen
DIN 31635ʾin tastaftiḥū faqad ǧāʾakumu l-fatḥu waʾin tantahū fahuwa ḫayrun lakum waʾin taʿūdū naʿud walan tuġniya ʿankum fiʾatukum šayʾan walaw kaṯurat waʾanna llāha maʿa l-muʾminīna
If you desire a verdict, the verdict has come to you. And if you desist, it would be best for you. And if you return, We will return; and your troops, however numerous, will not benefit you. God is with the believers.
Compare translations (4)
(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance)
If ye wish the matter to be decided, a decision has now come to you; but if ye desist, it is better for you; and if ye turn back we will turn too, and your troop shall avail nothing, great in number though it be, since God is with the believers
O Meccans! if ye desired a decision, now hath the decision come to you. It will be better for you if ye give over the struggle. If ye return to it, we will return; and your forces, though they be many, shall never avail you aught, for God is with the faithful
If you, O disbelievers, sort a judgment, then judgment has indeed come to you. And if you desist, it will be better for you; but if you return to mischief, We too will return to punishment. And your party shall be of no avail to you, however numerous it be, and know that God is with the believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse ju (jobesimtarë) po kërkoni vendimin, vendimi (i fitores kundër jush) erdhi tashmë. E, nëse ndaloni, është më mirë për ju. Por, nëse ju ktheheni (për të luftuar besimtarët), kthehemi edhe Ne (për t'i ndihmuar ata kundër jush). Turma juaj nuk do t'ju bëjë dobi aspak, edhe po qenë shumë, sepse Allahu është me besimtarët!
যদি তোমরা বিজয় কামনা করে থাকো, তাহলে তো তোমাদের নিকট বিজয় এসে গিয়েছে।(৮) আর যদি তোমরা বিরত হও, তাহলে সেটি তোমাদের জন্যই কল্যাণকর। কিন্তু যদি তোমরা আবার যুদ্ধ করতে আসো, তবে আমিও আবার শাস্তি নিয়ে আসবো। আর তোমাদের দল সংখ্যায় বেশী হলেও, তোমাদের কোনো উপকারে আসবে না। আর নিশ্চয় আল্লাহ মু’মিনদের সাথে আছেন।
Ako ste se molili da pobijedite – pa došla vam je, eto, pobjeda! A da se okanite, bolje bi vam bilo! I ako se ponovo vratite, Mi ćemo se ponovo vratiti, i nimalo vam neće koristiti tabor vaš, ma koliko brojan bio, a Allah je, zaista, uz vjernike.
Ako ste se molili da pobijedite – pa došla vam je, eto, pobjeda! A da se okanite, bolje bi vam bilo! I ako se ponovo vratite, Mi ćemo se ponovo vratiti, i nimalo vam neće koristiti tabor vaš, ma koliko brojan bio, a Allah je, zaista, uz vjernike.
Si on ɗaɓɓii uddital, gooŋɗii uddital arii on. Si on haɗitike, ko ɗuum ɓuri moƴƴannde on. Si on nduttiima, men nduttoo. Fedde mon nden nafataa on hay e huunde, hay si nde ɗuuɗii. tawde pellet, Alla no won di e gooŋɗinɓe ɓeen.
თუ თქვენ (ო, ურწმუნოებო) ითხოვდით (ალლაჰისგან) გამარჯვებას, მაშინ (ალლაჰმა გიპასუხათ თქვენს თხოვნას და აი) უკვე მოვიდა თქვენთან გამარჯვება (სასჯელი). თუ კი თქვენ (ო, ურწმუნოებო) შეწყვეტთ (ურწმუნოებას მის მიმართ და მისი მოციქულისადმი წინააღმდეგობას, ასევე ბრძოლას მის მოციქულთან), ეს უკეთესი იქნება თქვენთვის; ხოლო თუ კვლავ დაბრუნდებით, ჩვენც დავბრუნდებით. და ვერ გიშველით თქვენი შეკრება ვერაფერში, თუნდაც მრავალრიცხოვანი იყოს, და (იცოდეთ), რომ ალლაჰი მორწმუნეებთანაა.
Wenn ihr (o ihr Götzendiener) nach einer Entscheidung (und dem Sieg) sucht, so ist nunmehr die Entscheidung zu euch gekommen. Und wenn ihr aufhört, so ist es besser für euch. Wenn ihr aber (dazu) zurückkehrt, kehren Wir (auch) zurück. Und eure Schar wird euch nichts nützen, auch wenn sie zahlreich sein sollte. Und (wisset,) dass Allah mit den Gläubigen ist!
(Ω, άπιστοι) εάν ζητούσατε να πέσει η τιμωρία του Αλλάχ στους άδικους, ιδού ήρθε σε σας αυτό που ζητούσατε. Αν σταματήσετε (την απιστία σας και το να πολεμήσετε τους Μουσουλμάνους), θα είναι καλύτερα για σας. Αλλά αν επιστρέψετε, θα επιστρέψουμε κι εμείς (στέλνωντας την τιμωρία Μας σε σας), και δε θα σας ωφελήσει σε τίποτα η ομάδα σας (και οι υποστηρικτές και τα όπλα σας), όσο μεγάλη κι αν είναι! Πράγματι, ο Αλλάχ είναι με τους πιστούς (με την υποστήριξή Του).
यदि तुम[7] निर्णय चाहते हो, तो तुम्हारे पास निर्णय आ चुका, और यदि तुम रुक जाओ, तो वह तुम्हारे लिए बेहतर है। और यदि तुम फिर पहले जैसा करोगे, तो हम (भी) वैसा ही करेंगे, और तुम्हारा जत्था हरगिज़ तुम्हारे कुछ काम न आएगा, चाहे वह बहुत अधिक हो। और निश्चय अल्लाह ईमान वालों के साथ है।
Se desiderate la conquista, quella vi è arrivata. Se cessate le ostilità, è meglio per voi. E se le riprendete, riprenderemo, e non vi aiuterà il vostro esercito in nulla, anche se fosse molto numeroso. In verità Allāh è con i credenti!
19. (Netikintieji,) jei jūs prašote sprendimo, dabar sprendimas pasiekė jus. Ir jei jūs liausitės (darę blogą), bus geriau jums, o jei jūs grįšite (į puolimą), tada ir Mes grįšime, ir jūsų pajėgos neduos jums jokios naudos, kad ir kaip gausios jos būtų. Ir iš tiesų, Allahas yra su tikinčiaisiais.
(Yaa warra kafartan!) Yoo murtii barbaaddan, dhugumatti murtiin isiniif dhufee jira. Yoo (badii irraa) dhorgamtan inni isiniif caalaadha. Ammas yoo isin (waraanatti) deebitan, nutis (mu'imintootaaf tumsa keenyaan) ni deebina.Tuutni teessan odoo baay’attellee homaa isin hin fayyadanu. Rabbiin (gargaarsaan) mu’uminoota waliin jira.
Если вы [, о отвергшие веру,] просили о решении, то уже пришло к вам решение. А если прекратите, — это лучше для вас. А если вы снова вернётесь, то и Мы вернёмся, и ваше сборище ничем не избавит вас, даже если оно будет многочисленно. [Знайте,] что Аллах — с верующими.
Ако сте се неверници молили да победите, па дошла вам је, ето, 'победа'! А да се оканите неверовања, било би вам боље! И ако се поново вратите, Ми ћемо поново да се вратимо, и нимало неће да вам користи ваш табор, ма колико био бројан, јер Аллах је, заиста, уз вернике.
Mkiomba msaada wa ushindi, basi msaada wa ushindi ulikwishawajia. Na mkikomeka, basi hilo ndilo heri kwenu. Na mkirejea, Sisi pia tutarejea. Na kundi lenu halitawanufaisha kitu hata kama yatakuwa (makundi) mengi. Kwani hakika Mwenyezi yu pamoja na Waumini.
Om det var ett avgörande ni bad om har avgörandet nu nått er. Upphör ni är det bättre för er, men tar ni upp [striden] igen slår vi tillbaka. Era styrkor ska inte gagna er det minsta, hur stora de än är. Gud är med de troende.
(Ey kâfirler!) Fetih istiyorsanız, işte size fetih gelmiştir. Eğer (küfrünüze ve savaşa) son verirseniz bu sizin için daha hayırlıdır. Ve eğer tekrar dönerseniz biz de döneriz. Topluluğunuz kalabalık olsa bile size bir fayda vermeyecektir. Çünkü Allah, Müminlerle beraberdir.
اگر تم لوگ فیصلہ چاہتے ہو تو وه فیصلہ تمہارے سامنے آموجود ہوا[1] اور اگر باز آجاؤ تو یہ تمہارے لیے نہایت خوب ہے اور اگر تم پھر وہی کام کرو گے تو ہم بھی پھر وہی کام کریں گے اور تمہاری جمعیت تمہارے ذرا بھی کام نہ آئے گی گو کتنی زیاده ہو اور واقعی بات یہ ہے کہ اللہ تعالیٰ ایمان والوں کے ساتھ ہے۔
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فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falam taqtuloohum walaakinna llaaha qatalahum wamaa ramayta idh ramayta walaakinna llaaha ramaa waliyubliya l-mu'mineena minhu balaa'an hasanan inna llaaha samee'un 'aleem
DIN 31635falam taqtulūhum walākinna llāha qatalahum wamā ramayta ʾiḏ ramayta walākinna llāha ramā waliyubliya l-muʾminīna minhu balāʾan ḥasanan ʾinna llāha samīʿun ʿalīmun
The translators word this verse differently
It was not you who killed them, but it was God who killed them. And it was not you who launched when you launched, but it was God who launched. That He may bestow upon the believers an excellent reward. God is Hearing and Knowing.
Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower
Ye did not slay them, but it was God who slew them; nor didst thou shoot when thou didst shoot, but God did shoot, to try the believers from Himself with a goodly trial; verily, God both hears and knows
So it was not ye who slew them, but God slew them; and those shafts were God's, not thine! He would make trial of the faithful by a gracious trial from Himself: Verily, God Heareth, Knoweth
So you slew them not; but it was God Who slew them. And thou threwest not when thou didst throw, but it was God Who threw, that He might overthrow the disbelievers and that He might confer on the believers a great favour from Himself. Surely, God is All-Hearing, All-Knowing
ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum wa'anna llaaha moohinu kaydi l-kaafireen
DIN 31635ḏālikum waʾanna llāha mūhinu kaydi l-kāfirīna
The translators word this verse differently
Such is the case. God will undermine the strategy of the disbelievers.
That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers
There! verily, God weakens the stratagem of the misbelievers
This befel, that God might also bring to nought the craft of the infidels
That is what happened; And know that God will weaken the design of the disbelievers
8:19 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo atee'oo llaaha warasoolahu walaa tawallaw 'anhu wa'antum tasma'oon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾaṭīʿū llāha warasūlahu walā tawallaw ʿanhu waʾantum tasmaʿūna
O you who believe! Obey God and His Messenger, and do not turn away from him when you hear.
O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak)
O ye who believe! obey God and His Apostle, and turn not from Him while ye hear
O ye faithful! obey God and his apostle, and turn not away from Him, now that ye hear the truth
O ye who believe! obey God and His Messenger, and do not turn away from him while you hear his commands
وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena qaaloo sami'naa wahum laa yasma'oon
DIN 31635walā takūnū kallaḏīna qālū samiʿnā wahum lā yasmaʿūna
And be not like those who say, "We hear," when they do not hear.
Be not as those who say, we hear, and they hear not
and be not like those who say, 'We hear,' and yet they hear not
And be not like those who say "We hear," when they hear not
And be not like those who say, 'We hear,' but they hear not
8:20
Why this passage is in the study finding 20
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo atee'oo llaaha warasoolahu walaa tawallaw 'anhu wa'antum tasma'oon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾaṭīʿū llāha warasūlahu walā tawallaw ʿanhu waʾantum tasmaʿūna
O you who believe! Obey God and His Messenger, and do not turn away from him when you hear.
Compare translations (4)
O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak)
O ye who believe! obey God and His Apostle, and turn not from Him while ye hear
O ye faithful! obey God and his apostle, and turn not away from Him, now that ye hear the truth
O ye who believe! obey God and His Messenger, and do not turn away from him while you hear his commands
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Bindjuni Allahut dhe të Dërguarit të Tij e mos ia ktheni shpinën, ndërkohë që ju dëgjoni (Kuranin).
হে মুমিনগণ! তোমরা আল্লাহ ও তাঁর রাসূলের আনুগত্য করো এবং তোমরা যখন তাঁর কথা শোন, তখন তা হতে মুখ ফিরিয়ে নিও না।
O vi koji vjerujete, pokoravajte se Allahu i Njegovom Poslaniku, i ne okrećite se od njega, a čujete ga,
O vi koji vjerujete, pokoravajte se Allahu i Njegovom Poslaniku, i ne okrećite se od njega, a čujete ga,
Eehey mon gooŋɗinɓe, ɗoftee Alla e Nulaaɗo makko on wata on ɗuurnu mo hara hoɗon nannde (Aayeeje ɗeen).
ჰეი, თქვენ, რომელთაც ირწმუნეთ! დაემორჩილეთ ალლაჰს და მის მოციქულს და ზურგ ნუ აქცევთ მას, მაშინ როცა ისმენთ.
O die ihr glaubt, gehorcht Allah und Seinem Gesandten, und kehrt euch nicht von ihm ab, wo ihr doch hört!
Ω, εσείς που πιστεύετε! Υπακούτε τον Αλλάχ και τον Αγγελιαφόρο Του και μην απομακρύνεστε απ' αυτόν (τον Προφήτη), ενώ ακούτε (τα Εδάφια του Αλλάχ να απαγγέλονται σε σας).
ऐ ईमान वालो! अल्लाह और उसके रसूल का आज्ञापालन करो और उससे मुँह न फेरो, जबकि तुम सुन रहे हो।
O credenti! Obbedite ad Allāh e al Suo Messaggero e non volgetegli le spalle dopo aver ascoltato.
20. O jūs, kurie tikite, pakluskite Allahui ir Jo Pasiuntiniui, ir nenusigręžkite nuo jo (t. y. Pasiuntinio Muchammedo ﷺ), kol jūs girdintys.
Yaa warra amantan! Rabbiifi ergamaa Isaatiif ajajajamaa, Odoo dhageessanuu Isa irraa gara hin galinaa.
О вы, которые уверовали! Повинуйтесь Аллаху и Его Посланнику и не отворачивайтесь от него, тогда как вы слышите.
О ви који верујете, покоравајте се Аллаху и Његовом Посланику, и не окрећите се од њега, а чујете га,
Enyi mlioamini! Mtiini Mwenyezi Mungu na Mtume wake, wala msigeuke mkamuacha hali ya kuwa mnasikia.
Troende! Lyd Gud och hans sändebud och vänd er inte från honom medan ni hör.
Ey iman edenler! Allah’a ve Rasûlüne itaat edin! İşitip durduğunuz halde ondan yüz çevirmeyin!
اے ایمان والو! اللہ کا اور اس کے رسول کا کہنا مانو اور اس (کا کہنا ماننے) سے روگردانی مت کرو سنتے جانتے ہوئے۔
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The verses around this oneSource fact
shown so it's never read alone
ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalikum wa'anna llaaha moohinu kaydi l-kaafireen
DIN 31635ḏālikum waʾanna llāha mūhinu kaydi l-kāfirīna
The translators word this verse differently
Such is the case. God will undermine the strategy of the disbelievers.
That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers
There! verily, God weakens the stratagem of the misbelievers
This befel, that God might also bring to nought the craft of the infidels
That is what happened; And know that God will weaken the design of the disbelievers
إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tastaftihoo faqad jaa'akumu l-fathu wa'in tantahoo fahuwa khayrun lakum wa'in ta'oodoo na'ud walan tughniya 'ankum fi'atukum shay'an walaw kathurat wa'anna llaaha ma'a l-mu'mineen
DIN 31635ʾin tastaftiḥū faqad ǧāʾakumu l-fatḥu waʾin tantahū fahuwa ḫayrun lakum waʾin taʿūdū naʿud walan tuġniya ʿankum fiʾatukum šayʾan walaw kaṯurat waʾanna llāha maʿa l-muʾminīna
If you desire a verdict, the verdict has come to you. And if you desist, it would be best for you. And if you return, We will return; and your troops, however numerous, will not benefit you. God is with the believers.
(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance)
If ye wish the matter to be decided, a decision has now come to you; but if ye desist, it is better for you; and if ye turn back we will turn too, and your troop shall avail nothing, great in number though it be, since God is with the believers
O Meccans! if ye desired a decision, now hath the decision come to you. It will be better for you if ye give over the struggle. If ye return to it, we will return; and your forces, though they be many, shall never avail you aught, for God is with the faithful
If you, O disbelievers, sort a judgment, then judgment has indeed come to you. And if you desist, it will be better for you; but if you return to mischief, We too will return to punishment. And your party shall be of no avail to you, however numerous it be, and know that God is with the believers
8:20 — the verse above
وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena qaaloo sami'naa wahum laa yasma'oon
DIN 31635walā takūnū kallaḏīna qālū samiʿnā wahum lā yasmaʿūna
And be not like those who say, "We hear," when they do not hear.
Be not as those who say, we hear, and they hear not
and be not like those who say, 'We hear,' and yet they hear not
And be not like those who say "We hear," when they hear not
And be not like those who say, 'We hear,' but they hear not
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi s-summu l-bukmu lladheena laa ya'qiloon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi ṣ-ṣummu l-bukmu llaḏīna lā yaʿqilūna
The worst of animals to God are the deaf and dumb-those who do not reason.
Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense
Verily, the worst of beasts in God's sight are the deaf, the dumb who do not understand
For the vilest beasts in God's sight, are the deaf, the dumb, who understand not
Surely, the worst of beasts in the sight of God are the deaf and the dumb, who have no sense
8:21
Why this passage is in the study finding 21
وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena qaaloo sami'naa wahum laa yasma'oon
DIN 31635walā takūnū kallaḏīna qālū samiʿnā wahum lā yasmaʿūna
And be not like those who say, "We hear," when they do not hear.
Compare translations (4)
Be not as those who say, we hear, and they hear not
and be not like those who say, 'We hear,' and yet they hear not
And be not like those who say "We hear," when they hear not
And be not like those who say, 'We hear,' but they hear not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe mos u bëni si ata që thonë: "Dëgjuam", ndërsa në të vërtetë nuk dëgjojnë.
আর তোমরা তাদের মতো হয়ো না, যারা বলে, ‘আমরা শুনলাম’; আসলে তারা শুনে না।
i ne budite kao oni koji su rekli: "Čuli smo!" – a ne slušaju.
i ne budite kao oni koji su rekli: "Čuli smo!" – a ne slušaju.
Wata on mbano ɓeen wi'inooɓe : "minn nanii", tawi kamɓe ɓe alaa e nan de.
და ნუ იქნებით (ო, მორწმუნენო) იმათ მსგავსნი, რომლებიც (როცა ყურანი იკითხებოდა) ამბობდნენ: «ჩვენ მოვისმინეთ», ხოლო სინამდვილეში ისინი არ უსმენდნენ.
Und seid nicht wie diejenigen, die sagen: „Wir hören“, wo sie doch nicht hören!
Και μην είστε σαν εκείνους (τους ειδωλολάτρες και τους υποκριτές) που (όταν τα Εδάφια του Αλλάχ απαγγέλονται) λένε: «Ακούμε (με τα αυτιά μας).», ενώ στην πραγματικότητα δεν ακούν (δηλ. δεν αναλογίζονται αυτά που ακούν).
तथा उन लोगों के समान[8] न हो जाओ, जिन्होंने कहा कि हमने सुन लिया, हालाँकि वे नहीं सुनते।
E non siate come quelli che dissero: «Abbiamo ascoltato!», invece non ascoltano!
21. Ir nebūkite kaip tie, kurie sako: „Mes išgirdome“, - tačiau jie negirdi.
Akka (kaafirootaa) isaan haala isaan hin dhageenyeen “dhageenyee jirra” jedhanii hin ta’inaa.
И не будьте подобны тем, кто сказал: «Мы слышали», — тогда как они не слышат.
и не будите као они који су рекли: „Чули смо!“- А не слушају.
Wala msiwe kama wale wanaosema, "Tumesikia" na hali hawasikii.
Var inte som de som säger ”Vi hör” utan att lyssna.
Dinlemedikleri halde; “İşittik” diyenler gibi de olmayın!
اور تم ان لوگوں کی طرح مت ہونا جو دعویٰ تو کرتے ہیں کہ ہم نے سن لیا حاﻻنکہ وه سنتے (سناتے کچھ) نہیں۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tastaftihoo faqad jaa'akumu l-fathu wa'in tantahoo fahuwa khayrun lakum wa'in ta'oodoo na'ud walan tughniya 'ankum fi'atukum shay'an walaw kathurat wa'anna llaaha ma'a l-mu'mineen
DIN 31635ʾin tastaftiḥū faqad ǧāʾakumu l-fatḥu waʾin tantahū fahuwa ḫayrun lakum waʾin taʿūdū naʿud walan tuġniya ʿankum fiʾatukum šayʾan walaw kaṯurat waʾanna llāha maʿa l-muʾminīna
If you desire a verdict, the verdict has come to you. And if you desist, it would be best for you. And if you return, We will return; and your troops, however numerous, will not benefit you. God is with the believers.
(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance)
If ye wish the matter to be decided, a decision has now come to you; but if ye desist, it is better for you; and if ye turn back we will turn too, and your troop shall avail nothing, great in number though it be, since God is with the believers
O Meccans! if ye desired a decision, now hath the decision come to you. It will be better for you if ye give over the struggle. If ye return to it, we will return; and your forces, though they be many, shall never avail you aught, for God is with the faithful
If you, O disbelievers, sort a judgment, then judgment has indeed come to you. And if you desist, it will be better for you; but if you return to mischief, We too will return to punishment. And your party shall be of no avail to you, however numerous it be, and know that God is with the believers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo atee'oo llaaha warasoolahu walaa tawallaw 'anhu wa'antum tasma'oon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾaṭīʿū llāha warasūlahu walā tawallaw ʿanhu waʾantum tasmaʿūna
O you who believe! Obey God and His Messenger, and do not turn away from him when you hear.
O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak)
O ye who believe! obey God and His Apostle, and turn not from Him while ye hear
O ye faithful! obey God and his apostle, and turn not away from Him, now that ye hear the truth
O ye who believe! obey God and His Messenger, and do not turn away from him while you hear his commands
8:21 — the verse above
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi s-summu l-bukmu lladheena laa ya'qiloon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi ṣ-ṣummu l-bukmu llaḏīna lā yaʿqilūna
The worst of animals to God are the deaf and dumb-those who do not reason.
Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense
Verily, the worst of beasts in God's sight are the deaf, the dumb who do not understand
For the vilest beasts in God's sight, are the deaf, the dumb, who understand not
Surely, the worst of beasts in the sight of God are the deaf and the dumb, who have no sense
وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw 'alima llaahu feehim khayran la'asma'ahum walaw asma'ahum latawallaw wahum mu'ridoon
DIN 31635walaw ʿalima llāhu fīhim ḫayran laʾasmaʿahum walaw ʾasmaʿahum latawallaw wahum muʿriḍūna
Had God recognized any good in them, He would have made them hear; and had He made them hear, they would have turned away defiantly.
Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse
Had God known any good in them, He would have made them hear; but had He made them hear, they would have turned back and have swerved aside
Had God known any good in them, he would certainly have made them hear. But even if He had made them hear, they would certainly have turned back and withdrawn afar
And if God had known any good in them, He would certainly have made them hear. And if He now makes them hear, they will turn away in aversion
8:22
Why this passage is in the study finding 22
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi s-summu l-bukmu lladheena laa ya'qiloon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi ṣ-ṣummu l-bukmu llaḏīna lā yaʿqilūna
The worst of animals to God are the deaf and dumb-those who do not reason.
Compare translations (4)
Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense
Verily, the worst of beasts in God's sight are the deaf, the dumb who do not understand
For the vilest beasts in God's sight, are the deaf, the dumb, who understand not
Surely, the worst of beasts in the sight of God are the deaf and the dumb, who have no sense
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Krijesat më të këqija tek Allahu janë ata që janë të shurdhër dhe memecë (ndaj së vërtetës), të cilët nuk kuptojnë.
নিশ্চয় আল্লাহর নিকট সর্বনিকৃষ্ট বিচরণশীল প্রাণী হচ্ছে, বধির , বোবা, যারা বুঝতে চায় না।
Doista, najgora su bića kod Allaha oni koji su gluhi i nijemi, koji ne razumiju.
Doista, najgora su bića kod Allaha oni koji su gluhi i nijemi, koji ne razumiju.
Pellet, ko ɓuri bon de e ko ruugata (kulle)ɗee ka Alla, ko fa'aɗuɓe muumɗuɓe ɓe kakkiltaa.
۞ ჭეშმარიტად, ალლაჰის წინაშე ყველაზე უარესნი მათ შორის, ვინც მიწაზე დადის, არიან ყრუები, მუნჯები და ისინი, რომლებიც არ აზროვნებენ (ალლაჰის აიათებზე).
Wahrlich, die schlimmsten Tiere bei Allah sind die tauben und stummen, die nicht begreifen.
Τα χειρότερα κινούμενα πλάσματα ενώπιον του Αλλάχ είναι τα κωφά (που έκλεισαν τα αυτιά τους από το να ακούσουν την αλήθεια) και τα άλαλα (που δε λένε την αλήθεια), τα οποία δεν συλλογίζονται.
निःसंदेह अल्लाह के निकट सब जानवरों से बुरे वे बहरे-गूँगे हैं, जो समझते नहीं।
In verità le peggiori creature per Allāh sono quelle sorde, mute, quelle che non riflettono.
22. Iš tiesų, blogiausi iš (judančių) gyvų sutvėrimų priešais Allahą yra kurti ir nebylūs, kurie nesupranta (t. y. netikintieji).
Dhugumatti irra badaan lubbu qabeeyyii Rabbiin biratti duudaa, arraba qabamaa, isaan aqlii hin qabneedha.
Воистину, худшие из живых существ перед Аллахом — глухие, немые, которые не разумеют.
Заиста, најгора бића код Аллаха су они који су глуви и неми на истину, који не разумеју.
Hakika waovu mno wa wanyama wote mbele ya Mwenyezi Mungu ni wale viziwi, na mabubu wasiotumia akili zao.
De värsta varelserna inför Gud är de döva och stumma som inte använder sitt förstånd.
Allah katında canlıların en kötüsü (hakka karşı) sağır ve dilsiz kimselerdir ki, onlar akletmezler.
بےشک بدترین خلائق اللہ تعالیٰ کے نزدیک وه لوگ ہیں جو بہرے ہیں گونگے ہیں جو کہ (ذرا) نہیں سمجھتے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo atee'oo llaaha warasoolahu walaa tawallaw 'anhu wa'antum tasma'oon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾaṭīʿū llāha warasūlahu walā tawallaw ʿanhu waʾantum tasmaʿūna
O you who believe! Obey God and His Messenger, and do not turn away from him when you hear.
O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak)
O ye who believe! obey God and His Apostle, and turn not from Him while ye hear
O ye faithful! obey God and his apostle, and turn not away from Him, now that ye hear the truth
O ye who believe! obey God and His Messenger, and do not turn away from him while you hear his commands
وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena qaaloo sami'naa wahum laa yasma'oon
DIN 31635walā takūnū kallaḏīna qālū samiʿnā wahum lā yasmaʿūna
And be not like those who say, "We hear," when they do not hear.
Be not as those who say, we hear, and they hear not
and be not like those who say, 'We hear,' and yet they hear not
And be not like those who say "We hear," when they hear not
And be not like those who say, 'We hear,' but they hear not
8:22 — the verse above
وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw 'alima llaahu feehim khayran la'asma'ahum walaw asma'ahum latawallaw wahum mu'ridoon
DIN 31635walaw ʿalima llāhu fīhim ḫayran laʾasmaʿahum walaw ʾasmaʿahum latawallaw wahum muʿriḍūna
Had God recognized any good in them, He would have made them hear; and had He made them hear, they would have turned away defiantly.
Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse
Had God known any good in them, He would have made them hear; but had He made them hear, they would have turned back and have swerved aside
Had God known any good in them, he would certainly have made them hear. But even if He had made them hear, they would certainly have turned back and withdrawn afar
And if God had known any good in them, He would certainly have made them hear. And if He now makes them hear, they will turn away in aversion
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo stajeeboo lillaahi walilrrasooli idhaa da'aakum limaa yuhyeekum wa'lamoo anna llaaha yahoolu bayna l-mar'i waqalbihi wa'annahu ilayhi tuhsharoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū staǧībū lillāhi walilrrasūli ʾiḏā daʿākum limā yuḥyīkum waʿlamū ʾanna llāha yaḥūlu bayna l-marʾi waqalbihi waʾannahu ʾilayhi tuḥšarūna
O you who believe! Respond to God and to the Messenger when He calls you to what will revive you. And know that God stands between a man and his heart, and that to Him you will be gathered.
O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered
O ye who believe! answer God and His Apostle when He calls you to that which quickens you; and know that God steps in between man and his heart; and that to Him ye shall be gathered
O ye faithful! make answer to the appeal of God and his apostle when he calleth you to that which giveth you life. Know that God cometh in between a man and his own heart, and that to him shall ye be gathered
O ye who believe! respond to God, and the Messenger when he calls you that he may give you life, and know that God comes in between a man and his heart, and that He it is unto Whom you will be gathered
8:23
Why this passage is in the study finding 23
وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw 'alima llaahu feehim khayran la'asma'ahum walaw asma'ahum latawallaw wahum mu'ridoon
DIN 31635walaw ʿalima llāhu fīhim ḫayran laʾasmaʿahum walaw ʾasmaʿahum latawallaw wahum muʿriḍūna
Had God recognized any good in them, He would have made them hear; and had He made them hear, they would have turned away defiantly.
Compare translations (4)
Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse
Had God known any good in them, He would have made them hear; but had He made them hear, they would have turned back and have swerved aside
Had God known any good in them, he would certainly have made them hear. But even if He had made them hear, they would certainly have turned back and withdrawn afar
And if God had known any good in them, He would certainly have made them hear. And if He now makes them hear, they will turn away in aversion
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Po të dinte Allahu ndonjë të mirë tek ata, do t'i bënte të dëgjonin. Por, edhe sikur t'i bënte të dëgjojnë, ata do të shmangeshin duke kthyer shpinën.
আর আল্লাহ যদি তাদের মধ্যে কোন কল্যাণ আছে বলে জানতেন, তাহলে অবশ্যই তাদেরকে (কল্যাণকর কিছু) শুনাতেন। কিন্তু তিনি তাদেরকে শুনালেও তারা উপেক্ষা করে (হঠকারিতাবশত ঈমান থেকে) মুখ ফিরিয়ে নিতো।
Da Allah zna da od njih može biti ikakva dobra, učinio bi da čuju, a da je učinio i da čuju, oni bi se, opet, okrećući se od toga udaljili.
Da Allah zna da od njih može biti ikakva dobra, učinio bi da čuju, a da je učinio i da čuju, oni bi se, opet, okrećući se od toga udaljili.
Sinno Alla annduno e maɓɓe moƴƴere, O naninayno ɓe. Hay si O naninno ɓe, ɓe nduŋtotoo hara ko ɓe ɗuurnii ɓe.
და რომ ალლაჰს სცოდნოდა, რომ მათში (არსებობს) რაიმე სიკეთე, აუცილებლად მისცემდა მათ (შესაძლებლობას) მოსმენისთვის [გაგებისთვის] (მისი წიგნიდან შეგონებებისა). და თუნდაც (რომ) მისცემდა მათ (შესაძლებლობას) მოსმენისთვის, ისინი მაინც აუცილებლად შებრუნდებოდნენ (რწმენისგან), თავიანთი ჯიუტობის გამო, ზურგშექცეულნი.
Und wenn Allah von ihnen etwas Gutes gewusst hätte, hätte Er sie gewiss hören lassen. Und wenn Er sie hätte hören lassen, so hätten sie sich dennoch widerwillig abgekehrt.
Αν ο Αλλάχ ήξερε ότι υπάρχει καλό μέσα τους (σ' εκείνους που διαψεύδουν τα Εδάφια του Αλλάχ), θα τους είχε κάνει να ακούσουν (και να καταλάβουν τα σημάδια και τις αποδείξεις Του)! Ακόμα κι αν τους είχε κάνει να ακούσουν, θα είχαν απομακρυνθεί και αποστραφεί.
और यदि अल्लाह उनके अंदर कोई भलाई जानता, तो उन्हें अवश्य सुना देता और यदि वह उन्हें सुना देता, तो भी वे मुँह फेर जाते, इस हाल में कि वे उपेक्षा करने वाले होते।
E se Allāh si fosse aspettato da loro qualche bene, avrebbe concesso loro la comprensione, e se avesse concesso loro la comprensione, avrebbero comunque voltato le spalle, negando.
23. Jei Allahas žinotų ką nors gerą juose, Jis tikrai būtų privertęs juos klausytis, ir net jei Jis būtų privertęs juos klausytis, jie būtų nusigręžę pasibjaurėję (tiesa).
Rabbiin odoo isaan keessatti toltuu beekee silaa isaan dhageessisa ture. Odoo isaan dhageessisee, silaa isaan kan garagalan ta’anii irraa baqatu.
Если бы Аллах знал, что в них есть [хоть какое-то] благо, Он непременно дал бы им услышать. Но даже если бы Он и дал им услышать, они всё равно отвернулись бы, продолжая уклоняться.
Да Аллах зна да од њих може да буде икаквог добра, учинио би да чују, а да је учинио и да чују, они би се, опет, окрећући се од тога удаљили.
Na Mwenyezi Mungu angelijua heri yoyote ndani yao, angewasikilizisha, na lau angewasikilizisha, wangeligeuka hali ya kuwa wamepuuza.
Om Gud hade sett något gott i dem, hade han låtit dem höra. Men om han lät dem höra skulle de ändå vända sig bort i motvilja.
Allah, onlarda bir hayır olduğunu bilseydi; elbette onlara işittirirdi. Onlara işittirseydi, onlar yine de yüz çevirerek dönerlerdi.
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وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena qaaloo sami'naa wahum laa yasma'oon
DIN 31635walā takūnū kallaḏīna qālū samiʿnā wahum lā yasmaʿūna
And be not like those who say, "We hear," when they do not hear.
Be not as those who say, we hear, and they hear not
and be not like those who say, 'We hear,' and yet they hear not
And be not like those who say "We hear," when they hear not
And be not like those who say, 'We hear,' but they hear not
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi s-summu l-bukmu lladheena laa ya'qiloon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi ṣ-ṣummu l-bukmu llaḏīna lā yaʿqilūna
The worst of animals to God are the deaf and dumb-those who do not reason.
Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense
Verily, the worst of beasts in God's sight are the deaf, the dumb who do not understand
For the vilest beasts in God's sight, are the deaf, the dumb, who understand not
Surely, the worst of beasts in the sight of God are the deaf and the dumb, who have no sense
8:23 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo stajeeboo lillaahi walilrrasooli idhaa da'aakum limaa yuhyeekum wa'lamoo anna llaaha yahoolu bayna l-mar'i waqalbihi wa'annahu ilayhi tuhsharoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū staǧībū lillāhi walilrrasūli ʾiḏā daʿākum limā yuḥyīkum waʿlamū ʾanna llāha yaḥūlu bayna l-marʾi waqalbihi waʾannahu ʾilayhi tuḥšarūna
O you who believe! Respond to God and to the Messenger when He calls you to what will revive you. And know that God stands between a man and his heart, and that to Him you will be gathered.
O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered
O ye who believe! answer God and His Apostle when He calls you to that which quickens you; and know that God steps in between man and his heart; and that to Him ye shall be gathered
O ye faithful! make answer to the appeal of God and his apostle when he calleth you to that which giveth you life. Know that God cometh in between a man and his own heart, and that to him shall ye be gathered
O ye who believe! respond to God, and the Messenger when he calls you that he may give you life, and know that God comes in between a man and his heart, and that He it is unto Whom you will be gathered
وَٱتَّقُوا۟ فِتْنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattaqoo fitnatan laa tuseebanna lladheena zalamoo minkum khaassatan wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635wāttaqū fitnatan lā tuṣībanna llaḏīna ẓalamū minkum ḫāṣṣatan waʿlamū ʾanna llāha šadīdu l-ʿiqābi
The translators word this verse differently
And beware of discord which does not afflict the wrongdoers among you exclusively; and know that God is severe in retribution.
And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment
And fear temptation, which will not light especially on those of you who have done wrong; but know that God is keen to punish
And be afraid of temptation: the evil doers among you will not be the only ones on whom it will light: And know ye that God is severe in punishment
And beware of an affliction which will surely not smite exclusively those among you who have done wrong. And know that God is Severe in requiting
8:24
Why this passage is in the study finding 24
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo stajeeboo lillaahi walilrrasooli idhaa da'aakum limaa yuhyeekum wa'lamoo anna llaaha yahoolu bayna l-mar'i waqalbihi wa'annahu ilayhi tuhsharoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū staǧībū lillāhi walilrrasūli ʾiḏā daʿākum limā yuḥyīkum waʿlamū ʾanna llāha yaḥūlu bayna l-marʾi waqalbihi waʾannahu ʾilayhi tuḥšarūna
O you who believe! Respond to God and to the Messenger when He calls you to what will revive you. And know that God stands between a man and his heart, and that to Him you will be gathered.
Compare translations (4)
O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered
O ye who believe! answer God and His Apostle when He calls you to that which quickens you; and know that God steps in between man and his heart; and that to Him ye shall be gathered
O ye faithful! make answer to the appeal of God and his apostle when he calleth you to that which giveth you life. Know that God cometh in between a man and his own heart, and that to him shall ye be gathered
O ye who believe! respond to God, and the Messenger when he calls you that he may give you life, and know that God comes in between a man and his heart, and that He it is unto Whom you will be gathered
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Përgjigjiuni Allahut e të Dërguarit kur ju thërret në atë që ju jep jetë, dhe dijeni se Allahu ndërhyn ndërmjet njeriut e zemrës së tij dhe vetëm tek Ai do të tuboheni të gjithë.
হে মুমিনগণ! রাসূল যখন তোমাদেরকে এমন কিছুর দিকে ডাকে, যা তোমাদেরকে প্রাণবন্ত করে, তখন তোমরা আল্লাহ ও রাসূলের সেই ডাকে সাড়া দাও। জেনে রাখো, নিশ্চয় আল্লাহ ব্যক্তি ও তার অন্তরের মাঝে অন্তরায় হন।(৯) আর নিশ্চয় তাঁর নিকট তোমাদেরকে সমবেত করা হবে।
O vi koji vjerujete, odazovite se Allahu i Poslaniku kad od vas zatraži da činite ono što vas oživljava; i neka znate da se Allah upliće između čovjeka i srca njegova, i da ćete svi pred Njim biti sakupljeni.
O vi koji vjerujete, odazovite se Allahu i Poslaniku kad od vas zatraži da činite ono što vas oživljava; i neka znate da se Allah upliće između čovjeka i srca njegova, i da ćete svi pred Njim biti sakupljeni.
Eeheymon yo gooŋɗinɓe, Nootee Alla e Nulaaɗo on si ɓe noddii on fi ko wuurnata on (e goonga), nganndee pellet, Alla no heeda hakkunde neɗɗo e ɓernde mum, e won de pellet, ko ka Makko mooɓoyteɗon.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! უპასუხეთ ალლაჰს და მოციქულს (მორჩილებით), როცა ის მოგიწოდებთ იმისკენ, რაც გაცოცხლებთ[1]. და იცოდეთ, რომ ალლაჰს შეუძლია შეცვალოს ის, რაც ადამიანსა და მის გულს შორისაა, და რომ მისკენ იქნებით შეკრებილნი!
O die ihr glaubt, leistet Allah und dem Gesandten Folge, wenn er euch zu dem aufruft, was euch Leben gibt. Und wisset, dass Allah zwischen dem Menschen und seinem Herzen trennt und dass ihr zu Ihm versammelt werdet!
Ω, εσείς που πιστεύετε! Ανταποκρίνεστε στον Αλλάχ και στον Αγγελιαφόρο όταν σας καλεί σ' αυτό (τον ίσιο δρόμο) που σας δίνει ζωή. Και να ξέρετε ότι ο Αλλάχ μπορεί να διαχωρίσει μεταξύ ενός ανθρώπου και της καρδιάς του (δηλ. να τον εμποδίσει από το να ακολουθήσει την αλήθεια όταν θέλει να την ακολουθήσει, αφού την είχε απορρίψει πριν, γι' αυτό σπεύστε στο να υπακούτε την εντολή του Αλλάχ και μην την παρακούτε, ώστε να μην σας εμποδίσει από το να την υπακούτε όταν θέλετε μετά), και (να ξέρετε) ότι σ' Αυτόν θα συγκεντρωθείτε όλοι.
O credenti! Prestate ascolto ad Allāh e al Messaggero quando vi invita a ciò che vi ridarà la vita. E sappiate che in verità Allāh s’insinua tra l’uomo e il suo cuore, e che a Lui tornerete.
24. O jūs, kurie tikite, atsiliepkite Allahui (paklusdami Jam) ir (Jo) Pasiuntiniui, kai jis ( ﷺ) kviečia jus į tai, kas suteiks jums gyvenimą, ir žinokite, kad Allahas įsiterpia tarp žmogaus ir jo širdies (t. y. Jis kliudo blogam žmogui ką nors spręsti). Ir iš tiesų pas Jį jūs (visi) būsite surinkti.
Yaa warra amantan! Rabbiif awwaadhaa, Ergamaa Isaatiifis; yeroo inni waan isin jiraachisutti (diin kanatti) isin waame (awwaadhaa). beekaa Rabbiin gidduu namichaatiifi onnee isaa nigolga. isin gara Isaatti walitti qabamtan.
О вы, которые уверовали! Ответьте Аллаху и Посланнику, когда он зовёт вас к тому, что оживит вас. И знайте, что Аллах воздвигает преграду между человеком и его сердцем, и что к Нему вы будете собраны.
О ви који верујете, одазовите се Аллаху и Посланику кад од вас затражи да чините оно што вас оживљава; и нека знате да Аллах делује између човека и његовог срца, и да ћете сви да будете сакупљени пред Њим.
Enyi mlioamini! Muitikieni Mwenyezi Mungu na Mtume anapowaitia yale yenye kuwahuisha. Na jueni kuwa Mwenyezi Mungu huzuia kati ya mtu na moyo wake, na kwamba hakika kwake Yeye mtakusanywa.
Troende! Svara Gud och sändebudet när han kallar er till det som ger er liv! Och vet att Gud kommer mellan människan och hennes hjärta och att ni ska samlas till honom.
Ey iman edenler! Sizi, size hayat verecek şeylere çağırdığı zaman Allah ve Rasûlü’nün çağrısına uyun ve bilin ki Allah, kişi ile kalbi arasına girer. Yine bilin ki, O’nun huzurunda toplanacaksınız.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi s-summu l-bukmu lladheena laa ya'qiloon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi ṣ-ṣummu l-bukmu llaḏīna lā yaʿqilūna
The worst of animals to God are the deaf and dumb-those who do not reason.
Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense
Verily, the worst of beasts in God's sight are the deaf, the dumb who do not understand
For the vilest beasts in God's sight, are the deaf, the dumb, who understand not
Surely, the worst of beasts in the sight of God are the deaf and the dumb, who have no sense
وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw 'alima llaahu feehim khayran la'asma'ahum walaw asma'ahum latawallaw wahum mu'ridoon
DIN 31635walaw ʿalima llāhu fīhim ḫayran laʾasmaʿahum walaw ʾasmaʿahum latawallaw wahum muʿriḍūna
Had God recognized any good in them, He would have made them hear; and had He made them hear, they would have turned away defiantly.
Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse
Had God known any good in them, He would have made them hear; but had He made them hear, they would have turned back and have swerved aside
Had God known any good in them, he would certainly have made them hear. But even if He had made them hear, they would certainly have turned back and withdrawn afar
And if God had known any good in them, He would certainly have made them hear. And if He now makes them hear, they will turn away in aversion
8:24 — the verse above
وَٱتَّقُوا۟ فِتْنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattaqoo fitnatan laa tuseebanna lladheena zalamoo minkum khaassatan wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635wāttaqū fitnatan lā tuṣībanna llaḏīna ẓalamū minkum ḫāṣṣatan waʿlamū ʾanna llāha šadīdu l-ʿiqābi
The translators word this verse differently
And beware of discord which does not afflict the wrongdoers among you exclusively; and know that God is severe in retribution.
And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment
And fear temptation, which will not light especially on those of you who have done wrong; but know that God is keen to punish
And be afraid of temptation: the evil doers among you will not be the only ones on whom it will light: And know ye that God is severe in punishment
And beware of an affliction which will surely not smite exclusively those among you who have done wrong. And know that God is Severe in requiting
وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhkuroo idh antum qaleelun mustad'afoona fee l-'ardi takhaafoona an yatakhattafakumu n-naasu fa'aawaakum wa'ayyadakum binasrihi warazaqakum mina t-tayyibaati la'allakum tashkuroon
DIN 31635waḏkurū ʾiḏ ʾantum qalīlun mustaḍʿafūna fī l-ʾarḍi taḫāfūna ʾan yataḫaṭṭafakumu n-nāsu faʾāwākum waʾayyadakum binaṣrihi warazaqakum mina ṭ-ṭayyibāti laʿallakum taškurūna
And remember when you were few, oppressed in the land, fearing that people may capture you; but He sheltered you, and supported you with His victory, and provided you with good things-so that you may be thankful.
And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful
Remember when ye were few in number and weak in the land, fearing lest people should snatch you away; then He sheltered you and aided you with victory, and provided you with good things; haply ye may give thanks
And remember when ye were few, and reputed weak in the land: ye feared lest men should pluck you away; then was it that He took you in and strengthened you with his help, and supplied you with good things, that haply ye might give thanks
And remember when you were a few and deemed weak in the land, and were in fear lest people should snatch you away, but He sheltered you and strengthened you with His help, and provided you with good things that you might be thankful
8:25
Why this passage is in the study finding 25
وَٱتَّقُوا۟ فِتْنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattaqoo fitnatan laa tuseebanna lladheena zalamoo minkum khaassatan wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635wāttaqū fitnatan lā tuṣībanna llaḏīna ẓalamū minkum ḫāṣṣatan waʿlamū ʾanna llāha šadīdu l-ʿiqābi
The translators word this verse differently
And beware of discord which does not afflict the wrongdoers among you exclusively; and know that God is severe in retribution.
Compare translations (4)
And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment
And fear temptation, which will not light especially on those of you who have done wrong; but know that God is keen to punish
And be afraid of temptation: the evil doers among you will not be the only ones on whom it will light: And know ye that God is severe in punishment
And beware of an affliction which will surely not smite exclusively those among you who have done wrong. And know that God is Severe in requiting
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
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- cleared
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ruajuni dënimit, i cili nuk i godet vetëm keqbërësit nga mesi juaj dhe dijeni se Allahu është i rreptë në ndëshkim!
আর তোমরা ভয় করো ফিতনাকে যা তোমাদের মধ্যকার বিশেষভাবে শুধু যালিমদের ওপরই আপতিত হবে না।(১০) আর জেনে রাখো, নিশ্চয় আল্লাহ শাস্তি প্রদানে কঠোর।
I čuvajte se iskušenja koja neće pogoditi samo one među vama koji su nepravdu činili, i znajte da Allah strašno kažnjava.
I čuvajte se iskušenja koja neće pogoditi samo one među vama koji su nepravdu činili, i znajte da Allah strašno kažnjava.
Ndentee e bone tawɗo o memataa tooñuɓe ɓeen e mooɗon tan. Nganndee pellet, Alla ko caɗtuɗo lepte.
და გეშინოდეთ (ო, მორწმუნენო) განსაცდელის[1], რომელიც მხოლოდ იმათ კი არ შეეხებათ, ვინც უსამართლოა თქვენ შორის [უბედურება შეეხება როგორც მართალთ, ისე ცოდვილთ]. და იცოდეთ, რომ ალლაჰი ძლიერია სასჯელში.
Und hütet euch vor einer Versuchung, die nicht nur besonders diejenigen von euch treffen wird, die Unrecht taten. Und wisset, dass Allah streng im Bestrafen ist!
Φυλαχθείτε από μία δοκιμασία που δε θα πέσει μόνο στους άδικους ανάμεσά σας (αλλά θα πέσει και στους ενάρετους αν ήταν σε θέση να κατακρίνουν και να αλλάξουν την αδικία, αλλά δεν το έκαναν) και να ξέρετε ότι ο Αλλάχ είναι Αυστηρός στην τιμωρία.
तथा उस फ़ितने से बचो, जो तुममें से विशेष रूप से अत्याचारियों ही पर नहीं आएगा और जान लो कि अल्लाह कड़ी यातना[11] देने वाला है।
E temete la discordia, che potrebbe non colpire solo i colpevoli tra voi. E sappiate che in verità Allāh è severo nel punire.
25. Ir bijokite Fitna (vargų ir išbandymų), kurie paliečia ne tik tuos iš jūsų, kurie daro bloga (tačiau jie gali paliesti visus gerus ir blogus žmones), ir žinokite, kad Allahas yra Rūstus bausmėje.
Rakkoo (Fitnaa) isin irraa warra miidhaa hojjatan qofa kophaatti hin tuqne (ta nama nagayaaa hunda walgeessu) sodaadhaa. Rabbiin adabbiin isaa cimaadhaa beekaa.
И бойтесь смуты, которая непременно постигнет не только тех из вас, которые поступали несправедливо. И знайте, что Аллах суров в возмездии.
И чувајте се искушења која неће да погоде само оне међу вама који су чинили неправду, и знајте да Аллах страшно кажњава.
Na jikingeni kutokana na mtihani ambao hautawasibu wale waliodhulumu pekee miongoni mwenu. Na jueni kuwa Mwenyezi Mungu ni Mkali wa kuadhibu.
Och akta er för ett straff som inte enbart drabbar de orättfärdiga bland er. Vet att Gud verkligen straffar med stränghet.
İçinizden sadece zalimlere dokunmakla kalmayacak olan bir fitneden de sakının. Allah’ın azabının çok şiddetli olduğunu bilin!
اور تم ایسے وبال سے بچو! کہ جو خاص کر صرف ان ہی لوگوں پر واقع نہ ہو گا جو تم میں سے ان گناہوں کے مرتکب ہوئے ہیں[1] اور یہ جان رکھو کہ اللہ سخت سزا دینے واﻻ ہے۔
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وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw 'alima llaahu feehim khayran la'asma'ahum walaw asma'ahum latawallaw wahum mu'ridoon
DIN 31635walaw ʿalima llāhu fīhim ḫayran laʾasmaʿahum walaw ʾasmaʿahum latawallaw wahum muʿriḍūna
Had God recognized any good in them, He would have made them hear; and had He made them hear, they would have turned away defiantly.
Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse
Had God known any good in them, He would have made them hear; but had He made them hear, they would have turned back and have swerved aside
Had God known any good in them, he would certainly have made them hear. But even if He had made them hear, they would certainly have turned back and withdrawn afar
And if God had known any good in them, He would certainly have made them hear. And if He now makes them hear, they will turn away in aversion
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo stajeeboo lillaahi walilrrasooli idhaa da'aakum limaa yuhyeekum wa'lamoo anna llaaha yahoolu bayna l-mar'i waqalbihi wa'annahu ilayhi tuhsharoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū staǧībū lillāhi walilrrasūli ʾiḏā daʿākum limā yuḥyīkum waʿlamū ʾanna llāha yaḥūlu bayna l-marʾi waqalbihi waʾannahu ʾilayhi tuḥšarūna
O you who believe! Respond to God and to the Messenger when He calls you to what will revive you. And know that God stands between a man and his heart, and that to Him you will be gathered.
O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered
O ye who believe! answer God and His Apostle when He calls you to that which quickens you; and know that God steps in between man and his heart; and that to Him ye shall be gathered
O ye faithful! make answer to the appeal of God and his apostle when he calleth you to that which giveth you life. Know that God cometh in between a man and his own heart, and that to him shall ye be gathered
O ye who believe! respond to God, and the Messenger when he calls you that he may give you life, and know that God comes in between a man and his heart, and that He it is unto Whom you will be gathered
8:25 — the verse above
وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhkuroo idh antum qaleelun mustad'afoona fee l-'ardi takhaafoona an yatakhattafakumu n-naasu fa'aawaakum wa'ayyadakum binasrihi warazaqakum mina t-tayyibaati la'allakum tashkuroon
DIN 31635waḏkurū ʾiḏ ʾantum qalīlun mustaḍʿafūna fī l-ʾarḍi taḫāfūna ʾan yataḫaṭṭafakumu n-nāsu faʾāwākum waʾayyadakum binaṣrihi warazaqakum mina ṭ-ṭayyibāti laʿallakum taškurūna
And remember when you were few, oppressed in the land, fearing that people may capture you; but He sheltered you, and supported you with His victory, and provided you with good things-so that you may be thankful.
And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful
Remember when ye were few in number and weak in the land, fearing lest people should snatch you away; then He sheltered you and aided you with victory, and provided you with good things; haply ye may give thanks
And remember when ye were few, and reputed weak in the land: ye feared lest men should pluck you away; then was it that He took you in and strengthened you with his help, and supplied you with good things, that haply ye might give thanks
And remember when you were a few and deemed weak in the land, and were in fear lest people should snatch you away, but He sheltered you and strengthened you with His help, and provided you with good things that you might be thankful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa takhoonoo llaaha war-rasoola watakhoonoo amaanaatikum wa'antum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taḫūnū llāha war-rasūla wataḫūnū ʾamānātikum waʾantum taʿlamūna
O you who believe! Do not betray God and the Messenger, nor betray your trusts, while you know.
O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts
O ye who believe! be not treacherous to God and His Apostle; nor be treacherous to your engagement while ye know
O ye who believe! deal not falsely with God and his apostle; and be not false in your engagements, with your own knowledge
O ye who believe! prove not false to God and the Messenger, nor betray your trusts knowingly
8:26
Why this passage is in the study finding 26
وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhkuroo idh antum qaleelun mustad'afoona fee l-'ardi takhaafoona an yatakhattafakumu n-naasu fa'aawaakum wa'ayyadakum binasrihi warazaqakum mina t-tayyibaati la'allakum tashkuroon
DIN 31635waḏkurū ʾiḏ ʾantum qalīlun mustaḍʿafūna fī l-ʾarḍi taḫāfūna ʾan yataḫaṭṭafakumu n-nāsu faʾāwākum waʾayyadakum binaṣrihi warazaqakum mina ṭ-ṭayyibāti laʿallakum taškurūna
And remember when you were few, oppressed in the land, fearing that people may capture you; but He sheltered you, and supported you with His victory, and provided you with good things-so that you may be thankful.
Compare translations (4)
And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful
Remember when ye were few in number and weak in the land, fearing lest people should snatch you away; then He sheltered you and aided you with victory, and provided you with good things; haply ye may give thanks
And remember when ye were few, and reputed weak in the land: ye feared lest men should pluck you away; then was it that He took you in and strengthened you with his help, and supplied you with good things, that haply ye might give thanks
And remember when you were a few and deemed weak in the land, and were in fear lest people should snatch you away, but He sheltered you and strengthened you with His help, and provided you with good things that you might be thankful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe kujtoni kur ishit të paktë në numër dhe të pafuqishëm në tokë e frikoheshit se njerëzit do t'ju gllabëronin. Pastaj Ai ju strehoi e ju forcoi me ndihmën e Tij dhe ju begatoi me të mira, që të falënderoni.
আর স্মরণ কর, যখন তোমরা ছিলে অল্প সংখ্যক, পৃথিবীতে তোমাদেরকে দুর্বল মনে করা হতো। তোমরা আশঙ্কা করতে যে, লোকেরা তোমাদেরকে ছোঁ মেরে তুলে নিয়ে যাবে। অতঃপর তিনি তোমাদেরকে আশ্রয় দিয়েছেন, নিজ সাহায্য দ্বারা তোমাদেরকে শক্তিশালী করেছেন এবং তোমাদেরকে পবিত্র রিযক দান করেছেন, যাতে তোমরা কৃতজ্ঞ হও।
I sjetite se kad vas je bilo malo, kad ste na zemlji bili potlačeni – bojali ste se da vas ljudi ne pohvataju, pa vam je On sklonište dao i Svojom pomoći vas ojačao i ljepotama vas opskrbio da biste bili zahvalni.
I sjetite se kad vas je bilo malo, kad ste na zemlji bili potlačeni – bojali ste se da vas ljudi ne pohvataju, pa vam je On sklonište dao i Svojom pomoći vas ojačao i ljepotama vas opskrbio da biste bili zahvalni.
Ciftoree tuma ngonndoɗon famɗuɓe, lo'inaaɓe ka leydi, hoɗon kula nde yimɓe ɓen jilotoo on. O weerni (tappion), O semmbiniri on ballal makko ngal, O arsiki on immorde e laaɓuɗi mbelejo'o, on njettatmo e( dokke makko ɗe).
და გაიხსენეთ (ო, მორწმუნენო) ალლაჰის თქვენდამი წყალობანი: როცა თქვენ ცოტა იყავით, და დასუსტებულნი იყავით მიწაზე, გეშინოდათ, რომ ადამიანები (ურწმუნოები) შეგიპყრობდნენ. და მან მოგანიჭათ თავშესაფარი [მედინა] და გაგაძლიერათ თავისი დახმარებით (ბადრის გამარჯვებით) და მოგანიჭათ სიკეთეები, რომელთა შორისაც იყო ბადრში მოპოვებული ნადავლიც, — რათა მადლიერები ყოფილიყავით.
Und gedenkt, als ihr wenige wart und Unterdrückte auf der Erde und ihr fürchtetet, dass euch die Menschen umgehend fortnehmen würden! Da hat Er euch Zuflucht gewährt, euch mit Seiner Unterstützung bestärkt und euch mit (einigen von) den guten Dingen versorgt, auf dass ihr dankbar sein möget.
Και θυμηθείτε όταν ήσασταν λίγοι (στη Μάκκα) και αδύναμοι (και καταπιεσμένοι) στη γη, φοβούμενοι ότι οι άνθρωποι (οι εχθροί σας) θα σας αρπάξουν γρήγορα. Έτσι, σας έδωσε καταφύγιο (στη Μαντίνα), σας ενίσχυσε με την υποστήριξή Του και σας παρείχε τα καλά αγαθά, μήπως και γίνετε ευγνώμονες.
तथा वह समय याद करो, जब तुम बहुत थोड़े थे, धरती (मक्का) में बहुत कमज़ोर समझे गए थे। तुम डरते थे कि लोग तुम्हें उचक कर ले जाएँगे। तो उस (अल्लाह) ने तुम्हें (मदीना में) शरण दी और अपनी सहायता द्वारा तुम्हें शक्ति प्रदान की और तुम्हें पवित्र चीज़ों से जीविका प्रदान की, ताकि तुम शुक्रिया अदा करो।
E ricordatevi che eravate pochi, oppressi in terra, pieni di timore che la gente vi catturasse da ogni parte, e Lui vi ha offerto un rifugio e vi ha sostenuto col Suo appoggio, e vi ha concesso le delizie perché foste riconoscenti.
26. Ir atminkite kai jūsų buvo keli ir buvote laikomi silpnais žemėje, ir bijojote, kad žmonės gali pagrobti jus, tačiau Jis suteikė jums saugią vietą, sustiprino jus Savo Pagalba ir suteikė jums gerų dalykų tam, kad būtumėte dėkingi.
Yaadadhaa yeroo isin (lakkoofsaan) xiqqoo, dachii keessattis hacuucamoo (taatanii), namoonni (saamichaafi ajjeechaan) isin bubbutuu sodaattan, (Rabbiin) isin qubsiisee, tumsa Isaatiin isin gargaare, gaggaarii irraa isii hire akka isin galateeffattaniif. [6]
И вспомните, как вы были малочисленными, угнетёнными на земле, боялись, что люди захватят вас, но Он даровал вам убежище, укрепил вас Своей помощью и наделил вас благами, — быть может, вы будете благодарны.
И сетите се кад вас је било мало, кад сте на Земљи били потлачени - бојали сте се да вас људи не похватају, па вам је Он дао склониште и Својом помоћу вас ојачао и благодатима вас опскрбио да бисте били захвални.
Na kumbukeni mlipokuwa wachache, mkidhoofishwa katika ardhi, mkiogopa kwamba watu watawanyakua, naye akawapa pahali pazuri pa kukaa, na akawaunga mkono kwa nusura yake, na akawaruzuku katika vilivyo vizuri ili mshukuru.
Minns när ni var få och förtryckta i landet och fruktade att folk skulle röva bort er. Då gav han er en tillflykt och stärkte er med sin hjälp och försörjde er med goda ting för att ni ska visa tacksamhet.
O vakti hatırlayın ki siz yeryüzünde güçsüz ve zayıf idiniz. İnsanların sizi kapıp götürmesinden korkuyordunuz. Derken Allah sizi barındırdı, yardımıyla destekledi ve sizi temiz şeylerden rızıklandırdı ki şükredesiniz.
اور اس حالت کو یاد کرو! جب کہ تم زمین میں قلیل تھے، کمزور شمار کئے جاتے تھے۔ اس اندیشہ میں رہتے تھے کہ تم کو لوگ نوچ کھسوٹ نہ لیں، سو اللہ نے تم کو رہنے کی جگہ دی اور تم کو اپنی نصرت سے قوت دی اور تم کو نفیس نفیس چیزیں عطا فرمائیں تاکہ تم شکر کرو۔[1]
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo stajeeboo lillaahi walilrrasooli idhaa da'aakum limaa yuhyeekum wa'lamoo anna llaaha yahoolu bayna l-mar'i waqalbihi wa'annahu ilayhi tuhsharoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū staǧībū lillāhi walilrrasūli ʾiḏā daʿākum limā yuḥyīkum waʿlamū ʾanna llāha yaḥūlu bayna l-marʾi waqalbihi waʾannahu ʾilayhi tuḥšarūna
O you who believe! Respond to God and to the Messenger when He calls you to what will revive you. And know that God stands between a man and his heart, and that to Him you will be gathered.
O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered
O ye who believe! answer God and His Apostle when He calls you to that which quickens you; and know that God steps in between man and his heart; and that to Him ye shall be gathered
O ye faithful! make answer to the appeal of God and his apostle when he calleth you to that which giveth you life. Know that God cometh in between a man and his own heart, and that to him shall ye be gathered
O ye who believe! respond to God, and the Messenger when he calls you that he may give you life, and know that God comes in between a man and his heart, and that He it is unto Whom you will be gathered
وَٱتَّقُوا۟ فِتْنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattaqoo fitnatan laa tuseebanna lladheena zalamoo minkum khaassatan wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635wāttaqū fitnatan lā tuṣībanna llaḏīna ẓalamū minkum ḫāṣṣatan waʿlamū ʾanna llāha šadīdu l-ʿiqābi
The translators word this verse differently
And beware of discord which does not afflict the wrongdoers among you exclusively; and know that God is severe in retribution.
And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment
And fear temptation, which will not light especially on those of you who have done wrong; but know that God is keen to punish
And be afraid of temptation: the evil doers among you will not be the only ones on whom it will light: And know ye that God is severe in punishment
And beware of an affliction which will surely not smite exclusively those among you who have done wrong. And know that God is Severe in requiting
8:26 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa takhoonoo llaaha war-rasoola watakhoonoo amaanaatikum wa'antum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taḫūnū llāha war-rasūla wataḫūnū ʾamānātikum waʾantum taʿlamūna
O you who believe! Do not betray God and the Messenger, nor betray your trusts, while you know.
O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts
O ye who believe! be not treacherous to God and His Apostle; nor be treacherous to your engagement while ye know
O ye who believe! deal not falsely with God and his apostle; and be not false in your engagements, with your own knowledge
O ye who believe! prove not false to God and the Messenger, nor betray your trusts knowingly
وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa amwaalukum wa'awlaadukum fitnatun wa'anna llaaha 'indahu ajrun 'azeem
DIN 31635waʿlamū ʾannamā ʾamwālukum waʾawlādukum fitnatun waʾanna llāha ʿindahu ʾaǧrun ʿaẓīmun
And know that your possessions and your children are a test, and that God possesses an immense reward.
And know that your possessions and your children are a test, and that with Allah is immense reward
Know that your wealth and your children are but a temptation, and that God - with Him is mighty hire
And know that your wealth and your children are a temptation; and that God! with Him is a glorious recompense
And know that your possessions and your children are but a trial and that it is God with Whom is a great reward
8:27
Why this passage is in the study finding 27
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa takhoonoo llaaha war-rasoola watakhoonoo amaanaatikum wa'antum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taḫūnū llāha war-rasūla wataḫūnū ʾamānātikum waʾantum taʿlamūna
O you who believe! Do not betray God and the Messenger, nor betray your trusts, while you know.
Compare translations (4)
O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts
O ye who believe! be not treacherous to God and His Apostle; nor be treacherous to your engagement while ye know
O ye who believe! deal not falsely with God and his apostle; and be not false in your engagements, with your own knowledge
O ye who believe! prove not false to God and the Messenger, nor betray your trusts knowingly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Mos e tradhtoni Allahun e të Dërguarin dhe mos i tradhtoni amanetet tuaja me vetëdije.
হে তোমরা যারা ঈমান এনেছ! জেনে-বুঝে আল্লাহ ও তাঁর রাসূলের সাথে বিশ্বাসঘাতকতা করো না এবং তোমাদের পরস্পরের আমানতের খিয়ানত করো না।
O vjernici, Allaha i Poslanika ne varajte i svjesno međusobno povjerenje ne poigravajte.
O vjernici, Allaha i Poslanika ne varajte i svjesno međusobno povjerenje ne proigravajte.
Eehey mon gooŋɗinɓe, wata on jamfo Alla e Nulaaɗo on, jamfoɗon koolaaje mon ɗen hara hiɗon nganndi.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ უღალატებთ ალლაჰსა და მის მოციქულს, და ნუ უღალატებთ თქვენზე მინდობილს, მაშინ როცა იცით.
O die ihr glaubt, verratet nicht Allah und den Gesandten, und handelt nicht verräterisch in Bezug auf die euch anvertrauten Güter, wo ihr wisset!
Ω, εσείς που πιστεύετε! Μην προδώσετε τον Αλλάχ και τον Αγγελιαφόρο, ούτε να προδώσετε τα καταπιστεύματά σας εν γνώσει σας.
ऐ ईमान वालो! अल्लाह तथा उसके रसूल के साथ विश्वासघात न करो और न अपनी अमानतों में ख़यानत[12] करो, जबकि तुम जानते हो।
O credenti! Non tradite Allāh e il Suo Messaggero, e non tradite la reciproca fiducia, con consapevolezza.
27. O jūs, kurie tikite, neišduokite Allaho ir Jo Pasiuntinio, neišduokite tyčia savo Amanat (to, kas jums patikėta, ir visų pareigų, kurias Allahas jums įsakė).
Yaa warra amantan! Rabbiifi ergamaa Isaa hin ganinaa, amaanaa keessanis hin ganinaa odoo beektanii.
О вы, которые уверовали! Не предавайте Аллаха и Посланника и не предавайте вверенное вам, будучи знающими.
О ви који верујете, не изневеравајте Аллаха и Посланика и не проневеравајте оно што вам је дато на чување, а свесни сте да то радите.
Enyi mlioamini! Msimhini Mwenyezi Mungu na Mtume, na mkahini amana zenu, hali ya kuwa mnajua.
Troende! Svik inte Gud och sändebudet, och svik inte det som anförtrotts er – ni vet ju bättre.
Ey iman edenler! Allah’a ve Peygamber’e hainlik etmeyin; (sonra) bile bile kendi emanetlerinize hainlik etmiş olursunuz.
اے ایمان والو! تم اللہ اور رسول (کے حقوق) میں جانتے ہوئے خیانت مت کرو اور اپنی قابل حفاﻇت چیزوں میں خیانت مت کرو۔[1]
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The verses around this oneSource fact
shown so it's never read alone
وَٱتَّقُوا۟ فِتْنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattaqoo fitnatan laa tuseebanna lladheena zalamoo minkum khaassatan wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635wāttaqū fitnatan lā tuṣībanna llaḏīna ẓalamū minkum ḫāṣṣatan waʿlamū ʾanna llāha šadīdu l-ʿiqābi
The translators word this verse differently
And beware of discord which does not afflict the wrongdoers among you exclusively; and know that God is severe in retribution.
And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment
And fear temptation, which will not light especially on those of you who have done wrong; but know that God is keen to punish
And be afraid of temptation: the evil doers among you will not be the only ones on whom it will light: And know ye that God is severe in punishment
And beware of an affliction which will surely not smite exclusively those among you who have done wrong. And know that God is Severe in requiting
وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhkuroo idh antum qaleelun mustad'afoona fee l-'ardi takhaafoona an yatakhattafakumu n-naasu fa'aawaakum wa'ayyadakum binasrihi warazaqakum mina t-tayyibaati la'allakum tashkuroon
DIN 31635waḏkurū ʾiḏ ʾantum qalīlun mustaḍʿafūna fī l-ʾarḍi taḫāfūna ʾan yataḫaṭṭafakumu n-nāsu faʾāwākum waʾayyadakum binaṣrihi warazaqakum mina ṭ-ṭayyibāti laʿallakum taškurūna
And remember when you were few, oppressed in the land, fearing that people may capture you; but He sheltered you, and supported you with His victory, and provided you with good things-so that you may be thankful.
And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful
Remember when ye were few in number and weak in the land, fearing lest people should snatch you away; then He sheltered you and aided you with victory, and provided you with good things; haply ye may give thanks
And remember when ye were few, and reputed weak in the land: ye feared lest men should pluck you away; then was it that He took you in and strengthened you with his help, and supplied you with good things, that haply ye might give thanks
And remember when you were a few and deemed weak in the land, and were in fear lest people should snatch you away, but He sheltered you and strengthened you with His help, and provided you with good things that you might be thankful
8:27 — the verse above
وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa amwaalukum wa'awlaadukum fitnatun wa'anna llaaha 'indahu ajrun 'azeem
DIN 31635waʿlamū ʾannamā ʾamwālukum waʾawlādukum fitnatun waʾanna llāha ʿindahu ʾaǧrun ʿaẓīmun
And know that your possessions and your children are a test, and that God possesses an immense reward.
And know that your possessions and your children are a test, and that with Allah is immense reward
Know that your wealth and your children are but a temptation, and that God - with Him is mighty hire
And know that your wealth and your children are a temptation; and that God! with Him is a glorious recompense
And know that your possessions and your children are but a trial and that it is God with Whom is a great reward
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in tattaqoo llaaha yaj'al lakum furqaanan wayukaffir 'ankum sayyi'aatikum wayaghfir lakum wallaahu dhoo l-fadli l-'azeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin tattaqū llāha yaǧʿal lakum furqānan wayukaffir ʿankum sayyiʾātikum wayaġfir lakum wallāhu ḏū l-faḍli l-ʿaẓīmi
O you who believe! If you remain conscious of God, He will give you a criterion, and will remit from you your sins, and will forgive you. God is possessor of infinite grace.
O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty
O ye who believe! if ye fear God He will make for you a discrimination, and will cover for you your offences, and will forgive you; for God is Lord of mighty grace
O ye who believe! if ye fear God he will make good your deliverance, and will put away your sins from you, and will forgive you. God is of great bounteousness
O ye who believe! if you do your duty to God, He will grant you a distinction and will remove your evils from you and will forgive you; and God is the Lord of great bounty
8:28
Why this passage is in the study finding 28
وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa amwaalukum wa'awlaadukum fitnatun wa'anna llaaha 'indahu ajrun 'azeem
DIN 31635waʿlamū ʾannamā ʾamwālukum waʾawlādukum fitnatun waʾanna llāha ʿindahu ʾaǧrun ʿaẓīmun
And know that your possessions and your children are a test, and that God possesses an immense reward.
Compare translations (4)
And know that your possessions and your children are a test, and that with Allah is immense reward
Know that your wealth and your children are but a temptation, and that God - with Him is mighty hire
And know that your wealth and your children are a temptation; and that God! with Him is a glorious recompense
And know that your possessions and your children are but a trial and that it is God with Whom is a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dijeni se pasuria dhe fëmijët tuaj janë vetëm sprovë dhe se tek Allahu është shpërblimi i madh.
আর জেনে রাখো, তোমাদের ধন-সম্পদ ও সন্তান-সন্ততি ফিতনা । আর মহা পুরস্কার তো নিশ্চয় আল্লাহর কাছেই রয়েছে।
I neka znate da su imeci vaši i djeca vaša samo iskušenje, i da je samo u Allaha nagrada velika.
I neka znate da su imetci vaši i djeca vaša samo iskušenje, i da je samo u Allaha nagrada velika.
Nganndee pellet, jawɗe mon ɗen e ɓiɗɓe mon ɓen ko fitina e won de no ka Alla njoɓdi mawndi.
და იცოდეთ (ო, მორწმუნენო), რომ თქვენი ქონება და თქვენი შვილები გამოცდაა (თქვენთვის); და (იცოდეთ), რომ ალლაჰთანაა უდიდესი ჯილდო.
Und wisst, dass euer Besitz und eure Kinder fürwahr eine Versuchung sind und dass es bei Allah gewaltigen Lohn gibt!
Να ξέρετε ότι τα πλούτη σας και τα παιδιά σας είναι μόνο μία δοκιμασία (αν θα υπακούτε τον Αλλάχ και θα είστε ευγνώμονες προς Αυτόν ή θα σας στρέφουν αυτά μακρυά από τη λατρεία Του). Και (να ξέρετε) ότι ο Αλλάχ έχει μία μεγάλη ανταμοιβή.
तथा जान लो कि तुम्हारे धन और तुम्हारी संतान एक परीक्षण हैं और यह कि निश्चय अल्लाह के पास बहुत बड़ा प्रतिफल है।
E sappiate che i vostri beni e i vostri figli non sono che una tentazione e che in verità da Allāh c’è un grande premio.
28. Ir žinokite, kad jūsų turtas ir jūsų vaikai yra tik išbandymas, ir kad tikrai su Allahu yra didžiulis atlygis.
beekaa qabeenyaaleen keessaniifi ilmaan keessanis (fitnaa) mokkoroodha. Rabbiin mindaan guddaan Isa bira jira.
И знайте, что, воистину, ваше имущество и ваши дети — лишь испытание, и что у Аллаха — великая награда.
И нека знате да су ваша богатства и ваша деца само искушење, и да је само код Аллаха велика награда.
Na jueni ya kwamba mali zenu na wana wenu ni mtihani, na kwamba Mwenyezi Mungu ana ujira mkubwa kwake.
Och vet att era ägodelar och era barn är en prövning, och att en stor belöning väntar hos Gud.
Biliniz ki mallarınız ve çocuklarınız bir imtihandır. Allah katında ise büyük mükâfat vardır.
اور تم اس بات کو جان رکھو کہ تمہارے اموال اور تمہاری اوﻻد ایک امتحان کی چیز ہے[1] ۔ اور اس بات کو بھی جان رکھو کہ اللہ تعالیٰ کے پاس بڑا بھاری اجر ہے۔
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وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhkuroo idh antum qaleelun mustad'afoona fee l-'ardi takhaafoona an yatakhattafakumu n-naasu fa'aawaakum wa'ayyadakum binasrihi warazaqakum mina t-tayyibaati la'allakum tashkuroon
DIN 31635waḏkurū ʾiḏ ʾantum qalīlun mustaḍʿafūna fī l-ʾarḍi taḫāfūna ʾan yataḫaṭṭafakumu n-nāsu faʾāwākum waʾayyadakum binaṣrihi warazaqakum mina ṭ-ṭayyibāti laʿallakum taškurūna
And remember when you were few, oppressed in the land, fearing that people may capture you; but He sheltered you, and supported you with His victory, and provided you with good things-so that you may be thankful.
And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful
Remember when ye were few in number and weak in the land, fearing lest people should snatch you away; then He sheltered you and aided you with victory, and provided you with good things; haply ye may give thanks
And remember when ye were few, and reputed weak in the land: ye feared lest men should pluck you away; then was it that He took you in and strengthened you with his help, and supplied you with good things, that haply ye might give thanks
And remember when you were a few and deemed weak in the land, and were in fear lest people should snatch you away, but He sheltered you and strengthened you with His help, and provided you with good things that you might be thankful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa takhoonoo llaaha war-rasoola watakhoonoo amaanaatikum wa'antum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taḫūnū llāha war-rasūla wataḫūnū ʾamānātikum waʾantum taʿlamūna
O you who believe! Do not betray God and the Messenger, nor betray your trusts, while you know.
O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts
O ye who believe! be not treacherous to God and His Apostle; nor be treacherous to your engagement while ye know
O ye who believe! deal not falsely with God and his apostle; and be not false in your engagements, with your own knowledge
O ye who believe! prove not false to God and the Messenger, nor betray your trusts knowingly
8:28 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in tattaqoo llaaha yaj'al lakum furqaanan wayukaffir 'ankum sayyi'aatikum wayaghfir lakum wallaahu dhoo l-fadli l-'azeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin tattaqū llāha yaǧʿal lakum furqānan wayukaffir ʿankum sayyiʾātikum wayaġfir lakum wallāhu ḏū l-faḍli l-ʿaẓīmi
O you who believe! If you remain conscious of God, He will give you a criterion, and will remit from you your sins, and will forgive you. God is possessor of infinite grace.
O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty
O ye who believe! if ye fear God He will make for you a discrimination, and will cover for you your offences, and will forgive you; for God is Lord of mighty grace
O ye who believe! if ye fear God he will make good your deliverance, and will put away your sins from you, and will forgive you. God is of great bounteousness
O ye who believe! if you do your duty to God, He will grant you a distinction and will remove your evils from you and will forgive you; and God is the Lord of great bounty
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yamkuru bika lladheena kafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroona wayamkuru llaahu wallaahu khayru l-maakireen
DIN 31635waʾiḏ yamkuru bika llaḏīna kafarū liyuṯbitūka ʾaw yaqtulūka ʾaw yuḫriǧūka wayamkurūna wayamkuru llāhu wallāhu ḫayru l-mākirīna
When the disbelievers plotted against you, to imprison you, or kill you, or expel you. They planned, and God planned, but God is the Best of planners.
And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters
And when those who misbelieve were crafty with thee to detain thee a prisoner, or kill thee, or drive thee forth; they were crafty, but God was crafty too, for God is best of crafty ones
And call to mind when the unbelievers plotted against thee, to detain thee prisoner, or to kill thee, or to banish thee: They plotted - but God plotted: and of plotters is God the best
And remember when the disbelievers devised plans against thee that they might put thee in confinement or slay thee or expel thee. And they planned and God also planned, and God is the Best of planners
8:29
Why this passage is in the study finding 29
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in tattaqoo llaaha yaj'al lakum furqaanan wayukaffir 'ankum sayyi'aatikum wayaghfir lakum wallaahu dhoo l-fadli l-'azeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin tattaqū llāha yaǧʿal lakum furqānan wayukaffir ʿankum sayyiʾātikum wayaġfir lakum wallāhu ḏū l-faḍli l-ʿaẓīmi
O you who believe! If you remain conscious of God, He will give you a criterion, and will remit from you your sins, and will forgive you. God is possessor of infinite grace.
Compare translations (4)
O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty
O ye who believe! if ye fear God He will make for you a discrimination, and will cover for you your offences, and will forgive you; for God is Lord of mighty grace
O ye who believe! if ye fear God he will make good your deliverance, and will put away your sins from you, and will forgive you. God is of great bounteousness
O ye who believe! if you do your duty to God, He will grant you a distinction and will remove your evils from you and will forgive you; and God is the Lord of great bounty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Nëse i frikësoheni Allahut, Ai do t'ju japë aftësinë për të dalluar të vërtetën nga e kota, do t'jua shlyejë gjynahet dhe do t'ju falë. Allahu është Zotëruesi i mirësisë së madhe.
হে মুমিনগণ! যদি তোমরা আল্লাহর আদেশ-নিষেধ মেনে তাঁকে ভয় করো, তাহলে তিনি তোমাদের জন্য ফুরকান দান করবেন, তোমাদের থেকে তোমাদের পাপসমূহ মোচন করবেন এবং তোমাদেরকে ক্ষমা করবেন। আর আল্লাহ তো মহা অনুগ্রহশীল।
O vi koji vjerujete, ako se budete Allaha bojali, On će vam ono što istinu od neistine razdvaja dati i preko ružnih postupaka vaših će preći i oprostiti vam. A Allahova je dobrota neizmjerna.
O vi koji vjerujete, ako se budete Allaha bojali, On će vam ono što istinu od neistine razdvaja dati i preko ružnih postupaka vaših će preći i oprostiti vam. A Allahova je dobrota neizmjerna.
Eehey mon gooŋɗinɓe, si on kulii Alla, O waɗanay on ceerndirɗum (goonga e meere), O heefana on bakkatuuji mon O haforana on. Alla ko Jom-ɓural mawnungal.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! თუ მოერიდებით ალლაჰის (სასჯელს), ის მოგანიჭებთ გარჩევის უნარს, და გაგწმენდთ თქვენს ცუდ საქმეებს და გაპატიებთ თქვენ[1]. და ჭეშმარიტად, ალლაჰი უდიდესი წყალობის და სიუხვის მფლობელია!
O die ihr glaubt, wenn ihr Allah fürchtet, (so) bestimmt Er euch eine Unterscheidung(snorm), tilgt euch eure Sünden und vergibt euch. Und Allah besitzt gewaltige Huld.
Ω, εσείς που πιστεύετε! Αν φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του και απέχοντας από τις απαγορεύσεις Του), (ο Αλλάχ) θα κάνει για σας μία διάκριση μεταξύ της αλήθειας και της πλάνης, θα σβήσει για σας τις αμαρτίες σας και θα σας συγχωρήσει. Πράγματι, ο Αλλάχ είναι ο Κάτοχος της μεγάλης γενναιοδωρίας.
ऐ ईमान वालो! यदि तुम अल्लाह से डरोगे, तो वह तुम्हें (सत्य और असत्य के बीच) अंतर करने की शक्ति[13] प्रदान करेगा तथा तुमसे तुम्हारी बुराइयाँ दूर कर देगा और तुम्हे क्षमा कर देगा। और अल्लाह बहुत बड़े अनुग्रह वाला है।
O credenti! Se temete Allāh, Lui vi concederà un Criterio e cancellerà le vostre azioni malvagie e vi perdonerà. E Allāh è il Detentore della grazia immensa.
29. O jūs, kurie tikite, jei jūs paklusite ir bijosite Allaho, Jis suteiks jums Furkan [(kriterijų, pagal kurį sprendžiama, kas yra teisinga, o kas klaidinga), arba Makhradž (t. y. būdą jums išvengti visų sunkumų)] ir išpirks jums jūsų nuodėmes ir atleis jums. Ir Allahas yra Didžiulio Dosnumo Savininkas.
Yaa warra amantan! Yoo Rabbiin sodaattan, (beekkomsa) addaan baasaa (dhugaafi dharaa) isiniif godha. Badiilee teessan isin irraa haqa, Isiniif araaramas, Rabbiin saahiba arjummaa guddaati.
О вы, которые уверовали! Если вы будете богобоязненны, Он дарует вам способность различать [истину от лжи], искупит ваши прегрешения и простит вас. А Аллах — обладатель великой щедрости.
О ви који верујете, ако се будете бојали Аллаха, Он ће способност да вам дарује да раздвајате истину од неистине и преко ваших ружних поступака ће да пређе и опростиће вам. А Аллахова је доброта неизмерна.
Enyi mlioamini! Mkimcha Mwenyezi Mungu, atawapa kipambanuo, na atawasitiria mabaya yenu, na awafutie dhambi, na Mwenyezi Mungu ndiye Mwenye fadhila kubwa.
Troende! Om ni fruktar Gud skänker han er förmågan att skilja [mellan rätt och fel], utplånar era synder och förlåter er. Guds nådegåvor är outsinliga.
Ey iman edenler! Eğer Allah’tan sakınırsanız. O size iyiyi kötüden ayıracak bir anlayış verir. Ve sizin günahlarınızı örter, sizi bağışlar. Allah son derece büyük lütuf sahibidir.
اے ایمان والو! اگر تم اللہ سے ڈرتے رہو گے تو اللہ تعالیٰ تم کو ایک فیصلہ کی چیز دے گا اور تم سے تمہارے گناه دور کر دے گا اور تم کو بخش دے گا اور اللہ تعالیٰ بڑے فضل واﻻ ہے۔[1]
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa takhoonoo llaaha war-rasoola watakhoonoo amaanaatikum wa'antum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taḫūnū llāha war-rasūla wataḫūnū ʾamānātikum waʾantum taʿlamūna
O you who believe! Do not betray God and the Messenger, nor betray your trusts, while you know.
O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts
O ye who believe! be not treacherous to God and His Apostle; nor be treacherous to your engagement while ye know
O ye who believe! deal not falsely with God and his apostle; and be not false in your engagements, with your own knowledge
O ye who believe! prove not false to God and the Messenger, nor betray your trusts knowingly
وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa amwaalukum wa'awlaadukum fitnatun wa'anna llaaha 'indahu ajrun 'azeem
DIN 31635waʿlamū ʾannamā ʾamwālukum waʾawlādukum fitnatun waʾanna llāha ʿindahu ʾaǧrun ʿaẓīmun
And know that your possessions and your children are a test, and that God possesses an immense reward.
And know that your possessions and your children are a test, and that with Allah is immense reward
Know that your wealth and your children are but a temptation, and that God - with Him is mighty hire
And know that your wealth and your children are a temptation; and that God! with Him is a glorious recompense
And know that your possessions and your children are but a trial and that it is God with Whom is a great reward
8:29 — the verse above
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yamkuru bika lladheena kafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroona wayamkuru llaahu wallaahu khayru l-maakireen
DIN 31635waʾiḏ yamkuru bika llaḏīna kafarū liyuṯbitūka ʾaw yaqtulūka ʾaw yuḫriǧūka wayamkurūna wayamkuru llāhu wallāhu ḫayru l-mākirīna
When the disbelievers plotted against you, to imprison you, or kill you, or expel you. They planned, and God planned, but God is the Best of planners.
And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters
And when those who misbelieve were crafty with thee to detain thee a prisoner, or kill thee, or drive thee forth; they were crafty, but God was crafty too, for God is best of crafty ones
And call to mind when the unbelievers plotted against thee, to detain thee prisoner, or to kill thee, or to banish thee: They plotted - but God plotted: and of plotters is God the best
And remember when the disbelievers devised plans against thee that they might put thee in confinement or slay thee or expel thee. And they planned and God also planned, and God is the Best of planners
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa qaaloo qad sami'naa law nashaa'u laqulnaa mithla haadhaa in haadhaa illaa asaateeru l-'awwaleen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā qālū qad samiʿnā law našāʾu laqulnā miṯla hāḏā ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
And when Our revelations are recited to them, they say, "We have heard. Had we wanted, we could have said the like of this; these are nothing but myths of the ancients."
And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old
But when our verses were rehearsed to them they said, 'We have already heard.- If we pleased we could speak like this; verily, this is nothing but tales of those of yore
And oft as our signs were rehearsed to them, they said, "Now have we heard: if we pleased we could certainly utter its like! Yes, it is mere tales of the ancients
And when Our verses are recited to them, they say, 'We have heard. If we wished we could certainly say the like of it. This is nothing but mere tales of the ancients
8:30
Why this passage is in the study finding 30
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yamkuru bika lladheena kafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroona wayamkuru llaahu wallaahu khayru l-maakireen
DIN 31635waʾiḏ yamkuru bika llaḏīna kafarū liyuṯbitūka ʾaw yaqtulūka ʾaw yuḫriǧūka wayamkurūna wayamkuru llāhu wallāhu ḫayru l-mākirīna
When the disbelievers plotted against you, to imprison you, or kill you, or expel you. They planned, and God planned, but God is the Best of planners.
Compare translations (4)
And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters
And when those who misbelieve were crafty with thee to detain thee a prisoner, or kill thee, or drive thee forth; they were crafty, but God was crafty too, for God is best of crafty ones
And call to mind when the unbelievers plotted against thee, to detain thee prisoner, or to kill thee, or to banish thee: They plotted - but God plotted: and of plotters is God the best
And remember when the disbelievers devised plans against thee that they might put thee in confinement or slay thee or expel thee. And they planned and God also planned, and God is the Best of planners
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto kur jobesimtarët thurnin kurthe kundër teje: për të të zënë rob, për të të vrarë ose për të të dëbuar. Ata ngrenë kurthe, por edhe Allahu ngre kurthe (kundër tyre), e Allahu më së miri di të ngrejë kurthe.
আর তুমি স্মরণ করো, যখন কাফিররা তোমাকে নিয়ে ষড়যন্ত্র করছিল, তোমাকে বন্দী করতে অথবা তোমাকে হত্যা করতে কিংবা তোমাকে দেশ থেকে বের করে দিতে। আর তারা ষড়যন্ত্র করছিল এবং আল্লাহও পাল্টা কৌশল গ্রহণ করেছিলেন। আর আল্লাহ সর্বশ্রেষ্ঠ কৌশলী।
I kad su ti nevjernici zamke pleli da bi te u tamnicu bacili ili da bi te ubili, ili da bi te prognali; oni su zamke pleli pa je i Allah njima zamke pleo, a Allah najbolje zamke plete.
I kad su ti nevjernici zamke pleli da bi te u tamnicu bacili ili da bi te ubili, ili da bi te prognali; oni su zamke pleli pa je i Allah njima zamke pleo, a Allah najbolje zamke plete.
(siftor) tuma nde heeferɓe ɓeen fewjanayno maa fii yoɓe nannguma maa, ɓe mbar maa, ɓe njaltinmaa. Heɓe pewja, Alla no fewja. Ko Alla ɓuri moƴƴude fewjooɓe ɓeen.
და აი, ისინი, ვინც ურწმუნოები გახდნენ, მზაკვრობდნენ შენ წინააღმდეგ (ო, მოციქულო), რათა შეეკავებინე, ან მოეკალი, ან გაეძევებინე. და ისინი ხრიკებს აწყობდნენ, ხოლო ალლაჰიც აწყობდა ხრიკს. და ჭეშმარიტად, ალლაჰი საუკეთესოა ხრიკების მოწყობაში.
Und (gedenke,) als diejenigen, die ungläubig sind, gegen dich Ränke schmiedeten, um dich festzusetzen oder zu töten oder zu vertreiben. Und sie schmiedeten Ränke, aber (auch) Allah schmiedete Ränke. Und Allah ist der beste Ränkeschmied.
Και (ανάφερε, ω, Προφήτη) όταν οι άπιστοι συνωμότησαν εναντίον σου (στη Μάκκα), για να σε φυλακίσουν, να σε σκοτώσουν ή να σε διώξουν (από τη Μάκκα). Σχεδιάζουν, αλλά και ο Αλλάχ επίσης σχεδιάζει (εναντίον τους, ανταποδίδοντας το σχέδιό τους), και ο Αλλάχ είναι ο Καλύτερος απ' αυτούς που σχεδιάζουν (δηλ. το σχέδιό Του είναι το πιο ισχυρό, και είναι από δικαιοσύνη και ως ανταπόδοση, ενώ το σχέδιο των εχθρών Του είναι από κακία για να βλάπτουν τους ενάρετους).
तथा (ऐ नबी! वह समय याद करो) जब (मक्का में) काफ़िर आपके विरुद्ध गुप्त उपाय कर रहे थे, ताकि आपको क़ैद कर दें, अथवा आपका वध कर दें अथवा आपको (देश से) बाहर निकाल दें। तथा वे गुप्त उपाय कर रहे थे और अल्लाह भी गुप्त उपाय कर रहा था और अल्लाह सब गुप्त उपाय करने वालों से बेहतर गुप्त उपाय करने वाला है।[14]
E quando i miscredenti ordiscono un’astuzia per metterti nei ceppi o ucciderti, o scacciarti, e tramano. E Allāh sventa (le loro astuzie), e Allāh è il miglior Pianificatore.
30. Ir (atminkite) kai netikintieji surengė sąmokslą prieš tave (Muchammedai ﷺ) – įkalinti arba nužudyti, arba išvaryti tave (iš tavo namų, t. y. Mekkos). Jie rengė sąmokslą ir Allahas taip pat rengė sąmokslą. Ir Allahas yra Geriausias iš tų, kurie rengia sąmokslą.
Yeroo isaan kafaran shira sirratti baasan (yaadadhu), si hidhuuf yookiin si ajjeesuf yookiin (biyya irraa) si baasuuf. Isaan shira baasu; Rabbiinis shira baasa (shira isaanii isaan irratti deebisa), Rabbiin irra caalaa warra tooftaa baasuuti.
И вот замышляли против тебя те, которые отвергли веру, чтобы заточить тебя, или убить тебя, или изгнать. Они замышляли, но и Аллах замышляет, а Аллах — лучший из замышляющих.
И кад су ти неверници правили замке да би те бацили у тамницу или да би те убили, или да би те прогнали; они су замке спремали па је и Аллах њима спремао замке, а Аллах спрема најбоље замке.
Na walipokupangia vitimbi wale waliokufuru ili wakufunge, au wakuue, au wakutoe. Na wakapanga vitimbi vyao, naye Mwenyezi Mungu akapanga vitimbi vyake. Na Mwenyezi Mungu ndiye mbora wa wapangao vitimbi.
Och minns när de otrogna smidde planer mot dig för att fängsla dig, döda dig eller fördriva dig. De smidde sina planer, men Gud smidde sina, och Gud är den bäste som smider planer.
Hani o kâfirler seni tutup bağlamak yahut öldürmek yahut seni (Mekke’den) çıkarmak için sana tuzak kuruyorlardı. Onlar bu tuzağı kurarlarken Allah da bunun karşılığında kendilerine tuzak kuruyordu. Allah, tuzak kuranların en hayırlısıdır.
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shown so it's never read alone
وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa amwaalukum wa'awlaadukum fitnatun wa'anna llaaha 'indahu ajrun 'azeem
DIN 31635waʿlamū ʾannamā ʾamwālukum waʾawlādukum fitnatun waʾanna llāha ʿindahu ʾaǧrun ʿaẓīmun
And know that your possessions and your children are a test, and that God possesses an immense reward.
And know that your possessions and your children are a test, and that with Allah is immense reward
Know that your wealth and your children are but a temptation, and that God - with Him is mighty hire
And know that your wealth and your children are a temptation; and that God! with Him is a glorious recompense
And know that your possessions and your children are but a trial and that it is God with Whom is a great reward
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in tattaqoo llaaha yaj'al lakum furqaanan wayukaffir 'ankum sayyi'aatikum wayaghfir lakum wallaahu dhoo l-fadli l-'azeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin tattaqū llāha yaǧʿal lakum furqānan wayukaffir ʿankum sayyiʾātikum wayaġfir lakum wallāhu ḏū l-faḍli l-ʿaẓīmi
O you who believe! If you remain conscious of God, He will give you a criterion, and will remit from you your sins, and will forgive you. God is possessor of infinite grace.
O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty
O ye who believe! if ye fear God He will make for you a discrimination, and will cover for you your offences, and will forgive you; for God is Lord of mighty grace
O ye who believe! if ye fear God he will make good your deliverance, and will put away your sins from you, and will forgive you. God is of great bounteousness
O ye who believe! if you do your duty to God, He will grant you a distinction and will remove your evils from you and will forgive you; and God is the Lord of great bounty
8:30 — the verse above
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa qaaloo qad sami'naa law nashaa'u laqulnaa mithla haadhaa in haadhaa illaa asaateeru l-'awwaleen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā qālū qad samiʿnā law našāʾu laqulnā miṯla hāḏā ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
And when Our revelations are recited to them, they say, "We have heard. Had we wanted, we could have said the like of this; these are nothing but myths of the ancients."
And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old
But when our verses were rehearsed to them they said, 'We have already heard.- If we pleased we could speak like this; verily, this is nothing but tales of those of yore
And oft as our signs were rehearsed to them, they said, "Now have we heard: if we pleased we could certainly utter its like! Yes, it is mere tales of the ancients
And when Our verses are recited to them, they say, 'We have heard. If we wished we could certainly say the like of it. This is nothing but mere tales of the ancients
وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh qaaloo llaahumma in kaana haadhaa huwa l-haqqa min 'indika fa'amtir 'alaynaa hijaaratan mina s-samaa'i awi tinaa bi'adhaabin aleem
DIN 31635waʾiḏ qālū llāhumma ʾin kāna hāḏā huwa l-ḥaqqa min ʿindika faʾamṭir ʿalaynā ḥiǧāratan mina s-samāʾi ʾawi ʾtinā biʿaḏābin ʾalīmin
And they said, "Our God, if this is the truth from You, then rain down on us stones from the sky, or visit us with a painful affliction."
And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom
When they said, 'O God! if this be truth, and from Thee, then rain upon us stones from heaven or bring us grievous woe
And when they said, "God! if this be the very truth from before thee, rain down stones upon us from Heaven, or lay on us some grievous chastisement
And remember the time when they said, 'O God, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment
8:31
Why this passage is in the study finding 31
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa qaaloo qad sami'naa law nashaa'u laqulnaa mithla haadhaa in haadhaa illaa asaateeru l-'awwaleen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā qālū qad samiʿnā law našāʾu laqulnā miṯla hāḏā ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
And when Our revelations are recited to them, they say, "We have heard. Had we wanted, we could have said the like of this; these are nothing but myths of the ancients."
Compare translations (4)
And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old
But when our verses were rehearsed to them they said, 'We have already heard.- If we pleased we could speak like this; verily, this is nothing but tales of those of yore
And oft as our signs were rehearsed to them, they said, "Now have we heard: if we pleased we could certainly utter its like! Yes, it is mere tales of the ancients
And when Our verses are recited to them, they say, 'We have heard. If we wished we could certainly say the like of it. This is nothing but mere tales of the ancients
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur u lexohen ajetet Tona, ata thonë: "I kemi dëgjuar tashmë. Po të donim, edhe ne do të mund të thoshim diçka të tillë. Por këto nuk janë gjë tjetër, veçse trillime të të parëve."
আর তাদের কাছে যখন আমার আয়াতসমূহ পাঠ করা হয় তখন তারা বলে: ‘আমরা তো শুনলাম। ইচ্ছে করলে আমরাও এর মত করে বলতে পারি। এতো পূর্বসূরিদের কল্পকাহিনি ছাড়া আর কিছু নয়।’
Kada im se ajeti Naši uče, govore: "Već smo čuli! Da hoćemo, i mi bismo tako nešto rekli; to su samo izmišljotine naroda drevnih."
Kada im se ajeti Naši čitaju, govore: "Već smo čuli! Da hoćemo, i mi bismo tako nešto rekli; to su samo izmišljotine naroda drevnih."
Si Aayeeje amen ɗeen janngaama e maɓɓe, ɓe mbi'a : "Gooŋɗii men nanii, sinno men ynjiɗnoɗuno min kaalatno yeru ɗum, ndee wonaani si wonaa tinndi adinooɓe".
და როცა მათ უკითხავენ ჩვენს ნიშნებს [ყურანის აიათებს], ისინი ამბობენ: «ჩვენ უკვე მოვისმინეთ მსგავსი (ადრე). რომ გვნდომებოდა, ჩვენც ვიტყოდით ამის მსგავსს. ეს მხოლოდ ძველი ხალხების გამოგონილი ამბებია!»
Und wenn ihnen Unsere Verse verlesen werden, sagen sie: „Wir haben es bereits gehört. Wenn wir wollten, könnten wir fürwahr etwas Gleichartiges sagen. Das sind ja nur Fabeln der Früheren.“
Όταν απαγγέλλονται τα Εδάφιά Μας σ' αυτούς (τους ειδωλολάτρες), λένε: «Ακούσαμε (το Κορ’άν). Αν θέλαμε, θα μπορούσαμε να πούμε κάτι παρόμοιο μ' αυτό. Αυτό δεν είναι παρά μύθοι των αρχαίων.»
और जब उनके सामने हमारी आयतें पढ़ी जाती है, तो वे कहते हैं : निःसंदेह हमने सुन लिया। यदि हम चाहें, तो निश्चय इस (क़ुरआन) जैसा हम भी कह दें। यह तो पहले लोगों की काल्पनिक कहानियों के सिवा कुछ नहीं।
E quando gli venivano recitati i Nostri Segni, dicevano: «Abbiamo ascoltato! Se volessimo diremmo cose simili: non sono altro che storie degli antichi».
31. Ir kai Mūsų (Korano) Eilutės yra jiems recituojamos, jie sako: „Mes išgirdome (Koraną). Jei mes norėtume, galėtume pasakyti (ką nors) panašaus į tai. Tai yra niekas kitas, tik senovės tautų pasakos.
Yeroo keeyyatoonni keenya isaan irratti qara’amtu nijedhan “Nuti (ishee) dhageenyee jirra, odoo feenee fakkaataa kanaa ni jenna; kuni ogbarruu warra duriiti malee waan biraatii miti”.
Когда им читаются Наши аяты, они говорят: «Мы уже слышали. Если бы мы захотели, то сказали бы подобное этому. Это — не что иное, как предания прежних народов».
Када им се уче Наше речи, говоре: „Већ смо чули! Да хоћемо, и ми бисмо рекли тако нешто; то су само измишљотине древних народа.“
Na wanaposomewa Aya zetu, wao husema: Hakika tumesikia. Lau tungetaka, tungesema mfano wa haya. Haya si chochote isipokuwa ngano za wa mwanzo.
När våra verser reciteras för dem, säger de: ”Det här har vi redan hört. Om vi velat skulle vi kunnat säga något liknande. Det är bara gamla sagor”
Onlara ayetlerimiz okunduğu zaman: “İşittik, eğer dilersek biz de bunun benzerini elbette söylerdik. Bu, eskilerin masallarından başka bir şey değildir” demişlerdi.
اور جب ان کے سامنے ہماری آیتیں پڑھی جاتی ہیں تو کہتے ہیں کہ ہم نے سن لیا، اگر ہم چاہیں تو اس کے برابر ہم بھی کہہ دیں، یہ تو کچھ بھی نہیں صرف بے سند باتیں ہیں جو پہلوں سے منقول چلی آرہی ہیں۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in tattaqoo llaaha yaj'al lakum furqaanan wayukaffir 'ankum sayyi'aatikum wayaghfir lakum wallaahu dhoo l-fadli l-'azeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin tattaqū llāha yaǧʿal lakum furqānan wayukaffir ʿankum sayyiʾātikum wayaġfir lakum wallāhu ḏū l-faḍli l-ʿaẓīmi
O you who believe! If you remain conscious of God, He will give you a criterion, and will remit from you your sins, and will forgive you. God is possessor of infinite grace.
O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty
O ye who believe! if ye fear God He will make for you a discrimination, and will cover for you your offences, and will forgive you; for God is Lord of mighty grace
O ye who believe! if ye fear God he will make good your deliverance, and will put away your sins from you, and will forgive you. God is of great bounteousness
O ye who believe! if you do your duty to God, He will grant you a distinction and will remove your evils from you and will forgive you; and God is the Lord of great bounty
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yamkuru bika lladheena kafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroona wayamkuru llaahu wallaahu khayru l-maakireen
DIN 31635waʾiḏ yamkuru bika llaḏīna kafarū liyuṯbitūka ʾaw yaqtulūka ʾaw yuḫriǧūka wayamkurūna wayamkuru llāhu wallāhu ḫayru l-mākirīna
When the disbelievers plotted against you, to imprison you, or kill you, or expel you. They planned, and God planned, but God is the Best of planners.
And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters
And when those who misbelieve were crafty with thee to detain thee a prisoner, or kill thee, or drive thee forth; they were crafty, but God was crafty too, for God is best of crafty ones
And call to mind when the unbelievers plotted against thee, to detain thee prisoner, or to kill thee, or to banish thee: They plotted - but God plotted: and of plotters is God the best
And remember when the disbelievers devised plans against thee that they might put thee in confinement or slay thee or expel thee. And they planned and God also planned, and God is the Best of planners
8:31 — the verse above
وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh qaaloo llaahumma in kaana haadhaa huwa l-haqqa min 'indika fa'amtir 'alaynaa hijaaratan mina s-samaa'i awi tinaa bi'adhaabin aleem
DIN 31635waʾiḏ qālū llāhumma ʾin kāna hāḏā huwa l-ḥaqqa min ʿindika faʾamṭir ʿalaynā ḥiǧāratan mina s-samāʾi ʾawi ʾtinā biʿaḏābin ʾalīmin
And they said, "Our God, if this is the truth from You, then rain down on us stones from the sky, or visit us with a painful affliction."
And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom
When they said, 'O God! if this be truth, and from Thee, then rain upon us stones from heaven or bring us grievous woe
And when they said, "God! if this be the very truth from before thee, rain down stones upon us from Heaven, or lay on us some grievous chastisement
And remember the time when they said, 'O God, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment
وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana llaahu liyu'adhdhibahum wa'anta feehim wamaa kaana llaahu mu'adhdhibahum wahum yastaghfiroon
DIN 31635wamā kāna llāhu liyuʿaḏḏibahum waʾanta fīhim wamā kāna llāhu muʿaḏḏibahum wahum yastaġfirūna
But God would not punish them while you are amongst them. And God would not punish them as long as they seek forgiveness.
But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness
But God would not torment them while thou art amongst them; nor was God going to torment them while they asked Him to forgive
But God chose not to chastise them while thou wast with them, nor would God chastise them when they sued for pardon
But God would not punish them while thou wast among them, and God would not punish them while they sought forgiveness
8:32
Why this passage is in the study finding 32
وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh qaaloo llaahumma in kaana haadhaa huwa l-haqqa min 'indika fa'amtir 'alaynaa hijaaratan mina s-samaa'i awi tinaa bi'adhaabin aleem
DIN 31635waʾiḏ qālū llāhumma ʾin kāna hāḏā huwa l-ḥaqqa min ʿindika faʾamṭir ʿalaynā ḥiǧāratan mina s-samāʾi ʾawi ʾtinā biʿaḏābin ʾalīmin
And they said, "Our God, if this is the truth from You, then rain down on us stones from the sky, or visit us with a painful affliction."
Compare translations (4)
And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom
When they said, 'O God! if this be truth, and from Thee, then rain upon us stones from heaven or bring us grievous woe
And when they said, "God! if this be the very truth from before thee, rain down stones upon us from Heaven, or lay on us some grievous chastisement
And remember the time when they said, 'O God, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe (kujto) kur ata thanë: "O Allah, nëse kjo është e vërteta nga ana Jote, atëherë na lësho rrebesh gurësh nga qielli ose na sill një dënim të dhembshëm."
আর স্মরণ করো, যখন তারা বলেছিল: ‘হে আল্লাহ, এটি যদি সত্য হয়, তাহলে আপনি আমাদের ওপর আকাশ থেকে পাথর বর্ষণ করুন কিংবা আমাদের ওপর যন্ত্রণাদায়ক শাস্তি নিয়ে আসুন।’
A kad su oni rekli: "Bože, ako je ovo zbilja istina Tvoja, Ti pusti na nas kamenje s neba kao kišu ili nam pošalji patnju bolnu!"
A kad su oni rekli: "Bože, ako je ovo zbilja istina Tvoja, Ti pusti na nas kamenje s neba kao kišu ili nam pošalji patnju bolnu!"
E tuma ɓe mbiunoo : "Yaa Alla, si tawii ko ɗum woni goonga immorde ka Maaɗa, haray saaƴin kaaƴe e amen immorde ka kammu, maa addanaa men lepte mu'usuɗe".
და თქვეს მათ [მექქის მრავალღმერთიანებმა], ალლაჰისადმი ვედრებით: «ო, ალლაჰ! თუ ეს [ყურანი] არის ჭეშმარიტება შენგან, მაშინ დაგვაყარე ჩვენზე ქვების წვიმა ზეციდან ან მოგვივლინე მტანჯველი სასჯელი».
Und (gedenke,) als sie sagten: „O Allah, wenn dies tatsächlich die Wahrheit von Dir ist, dann lasse auf uns Steine vom Himmel regnen oder bringe schmerzhafte Strafe über uns!“
Και (ανάφερε, ω, Προφήτη) όταν (οι ειδωλολάτρες) είπαν: «Ω, Αλλάχ! Aν αυτή (που έφερε ο Μωχάμμαντ) είναι η αλήθεια από Σένα, τότε ρίξε πάνω μας πέτρες από τον ουρανό ή στείλε σε μας μια οδυνηρή τιμωρία.»
तथा (याद करो) जब उन्होंने कहा : ऐ अल्लाह! यदि यही[15] तेरी ओर से सत्य है, तो हमपर आकाश से पत्थरों की वर्षा कर दे अथवा हमपर कोई दुःखदायी यातना ले आ।
E poi dicono: «Dio nostro, se questa è la verità da parte Tua, scaglia dal cielo pietre su di noi o colpiscici con una dura punizione».
32. Ir (atminkite) kai jie sakė: „Allahai, jei tai (šis Koranas) yra iš tiesų tiesa (apreikšta) iš Tavęs, tada apipilk mus akmenimis iš dangaus arba sukelk mums skausmingą kančią.“
(yaadadhu) Yeroo isaan jedhan “Yaa Allaah! Yoo kuni dhugaa si biraa (bu’e) ta’e, samii irraa dhagaa nurratti roobsi; yookiin adabbii laalessaa nutti fidi”.
И вот они сказали: «О Аллах! Если это несомненно истина от Тебя, то обрушь на нас дождь из камней с неба или пошли нам мучительное наказание».
А кад су они рекли: „Аллаху, ако је ово збиља Твоја истина, Ти пусти на нас камење са неба као кишу или нам пошаљи болну патњу!“
Na waliposema: Ewe Mwenyezi Mungu! Ikiwa haya ndiyo haki kutoka kwako, basi tunyeshee mawe kutoka mbinguni, au tujie na adhabu yoyote iliyo chungu.
Och de sa: ”Gud! Om detta verkligen är sanningen från dig, låt då stenar regna över oss från himlen eller sänd ett smärtsamt straff över oss!”
Hani onlar: “Ey Allah’ım! Eğer bu senin katından gelen bir hak ise başımıza gökten taş yağdır, yahut bize acı bir azap ver!” demişlerdi.
اور جب کہ ان لوگوں نے کہا کہ اے اللہ! اگر یہ قرآن آپ کی طرف سے واقعی ہے تو ہم پر آسمان سے پتھر برسا یا ہم پر کوئی دردناک عذاب واقع کر دے۔
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The verses around this oneSource fact
shown so it's never read alone
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yamkuru bika lladheena kafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroona wayamkuru llaahu wallaahu khayru l-maakireen
DIN 31635waʾiḏ yamkuru bika llaḏīna kafarū liyuṯbitūka ʾaw yaqtulūka ʾaw yuḫriǧūka wayamkurūna wayamkuru llāhu wallāhu ḫayru l-mākirīna
When the disbelievers plotted against you, to imprison you, or kill you, or expel you. They planned, and God planned, but God is the Best of planners.
And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters
And when those who misbelieve were crafty with thee to detain thee a prisoner, or kill thee, or drive thee forth; they were crafty, but God was crafty too, for God is best of crafty ones
And call to mind when the unbelievers plotted against thee, to detain thee prisoner, or to kill thee, or to banish thee: They plotted - but God plotted: and of plotters is God the best
And remember when the disbelievers devised plans against thee that they might put thee in confinement or slay thee or expel thee. And they planned and God also planned, and God is the Best of planners
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa qaaloo qad sami'naa law nashaa'u laqulnaa mithla haadhaa in haadhaa illaa asaateeru l-'awwaleen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā qālū qad samiʿnā law našāʾu laqulnā miṯla hāḏā ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
And when Our revelations are recited to them, they say, "We have heard. Had we wanted, we could have said the like of this; these are nothing but myths of the ancients."
And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old
But when our verses were rehearsed to them they said, 'We have already heard.- If we pleased we could speak like this; verily, this is nothing but tales of those of yore
And oft as our signs were rehearsed to them, they said, "Now have we heard: if we pleased we could certainly utter its like! Yes, it is mere tales of the ancients
And when Our verses are recited to them, they say, 'We have heard. If we wished we could certainly say the like of it. This is nothing but mere tales of the ancients
8:32 — the verse above
وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana llaahu liyu'adhdhibahum wa'anta feehim wamaa kaana llaahu mu'adhdhibahum wahum yastaghfiroon
DIN 31635wamā kāna llāhu liyuʿaḏḏibahum waʾanta fīhim wamā kāna llāhu muʿaḏḏibahum wahum yastaġfirūna
But God would not punish them while you are amongst them. And God would not punish them as long as they seek forgiveness.
But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness
But God would not torment them while thou art amongst them; nor was God going to torment them while they asked Him to forgive
But God chose not to chastise them while thou wast with them, nor would God chastise them when they sued for pardon
But God would not punish them while thou wast among them, and God would not punish them while they sought forgiveness
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum allaa yu'adhdhibahumu llaahu wahum yasuddoona 'ani l-masjidi l-haraami wamaa kaanoo awliyaa'ahu in awliyaa'uhu illaa l-muttaqoona walaakinna aktharahum laa ya'lamoon
DIN 31635wamā lahum ʾallā yuʿaḏḏibahumu llāhu wahum yaṣuddūna ʿani l-masǧidi l-ḥarāmi wamā kānū ʾawliyāʾahu ʾin ʾawliyāʾuhu ʾillā l-muttaqūna walākinna ʾakṯarahum lā yaʿlamūna
Yet why should God not punish them, when they are turning others away from the Sacred Mosque, although they are not its custodians? Its rightful custodians are the pious; but most of them do not know.
What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not
But what ails them that God should not torment them while they turn folk away from the Holy Mosque, though they are not the guardians thereof - its guardians are only the pious?- but most of them know not
But because they debarred the faithful from the holy temple, albeit they are not its guardians, nothing is there on their part why God should not chastise them. The Godfearing only are its guardians; but most of them know it not
And what excuse have they now that God should not punish them, when they hinder men from the Sacred Mosque, and they are not its true guardians? Its true guardians are only those who are righteous, but most of them know not
8:33
Why this passage is in the study finding 33
وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana llaahu liyu'adhdhibahum wa'anta feehim wamaa kaana llaahu mu'adhdhibahum wahum yastaghfiroon
DIN 31635wamā kāna llāhu liyuʿaḏḏibahum waʾanta fīhim wamā kāna llāhu muʿaḏḏibahum wahum yastaġfirūna
But God would not punish them while you are amongst them. And God would not punish them as long as they seek forgiveness.
Compare translations (4)
But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness
But God would not torment them while thou art amongst them; nor was God going to torment them while they asked Him to forgive
But God chose not to chastise them while thou wast with them, nor would God chastise them when they sued for pardon
But God would not punish them while thou wast among them, and God would not punish them while they sought forgiveness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, Allahu nuk do t'i dënojë ata përderisa ti (o Muhamed) je në mesin e tyre dhe Allahu nuk do t'i dënojë ata përderisa kërkojnë falje.
আর আল্লাহ এমন নন যে, তুমি তাদের মধ্যে থাকাবস্থায় তিনি তাদেরকে শাস্তি দিবেন।(১১) আর আল্লাহ তাদেরকে শাস্তিদানকারীও নন, এমতাবস্থায় যে, তারা ক্ষমা প্রার্থনা করছে।
Allah ih i nije kaznio dok si ti među njima bio; i Allah ih neće kazniti sve dok oni za oprost mole.
Allah ih nije kaznio dok si ti među njima bio; i Allah ih neće kazniti sve dok oni za oprost mole.
Alla wonaani leptoowo ɓe, hara an haɗa hakkunde maɓɓe. Alla siforaalni leptoowo ɓe, hara kamɓe heɓe imsinaade.
და არ არის ალლაჰი ისეთი, რომ დასაჯოს ისინი, როცა შენ (ო, მოციქულო) მათ შორის ხარ; და არც ისეთია, რომ დასაჯოს ისინი, როცა ისინი ალლაჰს მიტევებას სთხოვენ[1].
Und Allah würde sie nimmer strafen, solange du unter ihnen bist; und Allah würde sie (auch) nimmer strafen, solange sie um Vergebung bitten.
Δε θα τους τιμωρούσε ο Αλλάχ ενώ εσύ (ω, Μωχάμμαντ) είσαι ανάμεσά τους, και δε θα τους τιμωρούσε ο Αλλάχ ενώ ζητούν συγχώρεση (οι Μουσουλμάνοι που βρίσκονται ανάμεσά τους στη Μάκκα).
और अल्लाह कभी ऐसा नहीं कि उनमें आपके होते हुए उन्हें यातना दे, और अल्लाह उन्हें कभी यातना देने वाला नहीं, जब कि वे क्षमा याचना करते हों।
E Allāh non voleva punirli mentre eri tra di loro e Allāh non lo farà mentre chiedono perdono.
33. Ir Allahas nebaustų jų tol, kol tu (Muchammedai ﷺ) esi tarp jų, nei Jis baus juos, kol jie prašys (Allaho) Atleidimo.
Rabbiinis odoo ati isaan keessa jirtuu kan isaan adabu hin taane, Ammas Rabbiin odoo isaan araarama kadhatanuu kan isaan adabu hin taane.
Но Аллах не станет наказывать их, пока ты среди них. И Аллах не станет наказывать их, пока они просят прощения.
Аллах их и није казнио док си ти био међу њима; и Аллах неће да их казни све док они моле за опрост.
Na Mwenyezi Mungu hakuwa wa kuwaadhibu hali ya kuwa uko miongoni mwao, na Mwenyezi Mungu hakuwa mwenye kuwaadhibu hali ya kuwa wanaomba msamaha.
Men Gud skulle inte straffa dem medan du är bland dem, och Gud skulle inte straffa dem medan de söker förlåtelse.
Oysa sen onların içinde iken, Allah onlara azap edecek değildir. Onlar istiğfar edip dururken de Allah onları azablandıracak değildir.
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وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa qaaloo qad sami'naa law nashaa'u laqulnaa mithla haadhaa in haadhaa illaa asaateeru l-'awwaleen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā qālū qad samiʿnā law našāʾu laqulnā miṯla hāḏā ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
And when Our revelations are recited to them, they say, "We have heard. Had we wanted, we could have said the like of this; these are nothing but myths of the ancients."
And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old
But when our verses were rehearsed to them they said, 'We have already heard.- If we pleased we could speak like this; verily, this is nothing but tales of those of yore
And oft as our signs were rehearsed to them, they said, "Now have we heard: if we pleased we could certainly utter its like! Yes, it is mere tales of the ancients
And when Our verses are recited to them, they say, 'We have heard. If we wished we could certainly say the like of it. This is nothing but mere tales of the ancients
وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh qaaloo llaahumma in kaana haadhaa huwa l-haqqa min 'indika fa'amtir 'alaynaa hijaaratan mina s-samaa'i awi tinaa bi'adhaabin aleem
DIN 31635waʾiḏ qālū llāhumma ʾin kāna hāḏā huwa l-ḥaqqa min ʿindika faʾamṭir ʿalaynā ḥiǧāratan mina s-samāʾi ʾawi ʾtinā biʿaḏābin ʾalīmin
And they said, "Our God, if this is the truth from You, then rain down on us stones from the sky, or visit us with a painful affliction."
And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom
When they said, 'O God! if this be truth, and from Thee, then rain upon us stones from heaven or bring us grievous woe
And when they said, "God! if this be the very truth from before thee, rain down stones upon us from Heaven, or lay on us some grievous chastisement
And remember the time when they said, 'O God, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment
8:33 — the verse above
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum allaa yu'adhdhibahumu llaahu wahum yasuddoona 'ani l-masjidi l-haraami wamaa kaanoo awliyaa'ahu in awliyaa'uhu illaa l-muttaqoona walaakinna aktharahum laa ya'lamoon
DIN 31635wamā lahum ʾallā yuʿaḏḏibahumu llāhu wahum yaṣuddūna ʿani l-masǧidi l-ḥarāmi wamā kānū ʾawliyāʾahu ʾin ʾawliyāʾuhu ʾillā l-muttaqūna walākinna ʾakṯarahum lā yaʿlamūna
Yet why should God not punish them, when they are turning others away from the Sacred Mosque, although they are not its custodians? Its rightful custodians are the pious; but most of them do not know.
What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not
But what ails them that God should not torment them while they turn folk away from the Holy Mosque, though they are not the guardians thereof - its guardians are only the pious?- but most of them know not
But because they debarred the faithful from the holy temple, albeit they are not its guardians, nothing is there on their part why God should not chastise them. The Godfearing only are its guardians; but most of them know it not
And what excuse have they now that God should not punish them, when they hinder men from the Sacred Mosque, and they are not its true guardians? Its true guardians are only those who are righteous, but most of them know not
وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana salaatuhum 'inda l-bayti illaa mukaa'an watasdiyatan fadhooqoo l-'adhaaba bimaa kuntum takfuroon
DIN 31635wamā kāna ṣalātuhum ʿinda l-bayti ʾillā mukāʾan wataṣdiyatan faḏūqū l-ʿaḏāba bimā kuntum takfurūna
Their prayer at the House was nothing but whistling and clapping-so taste the punishment for your blasphemy.
And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve
Their prayer at the House was naught but whistling and clapping hands!- taste then the torment for that ye misbelieved
And their prayer at the house of God is no other than whistling through the fingers and clapping of the hands - "Taste then the torment, for that ye have been unbelievers
And their prayer at the Sacred House is nothing but whistling and clapping of hands. 'Taste then the punishment because you disbelieved
8:34
Why this passage is in the study finding 34
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum allaa yu'adhdhibahumu llaahu wahum yasuddoona 'ani l-masjidi l-haraami wamaa kaanoo awliyaa'ahu in awliyaa'uhu illaa l-muttaqoona walaakinna aktharahum laa ya'lamoon
DIN 31635wamā lahum ʾallā yuʿaḏḏibahumu llāhu wahum yaṣuddūna ʿani l-masǧidi l-ḥarāmi wamā kānū ʾawliyāʾahu ʾin ʾawliyāʾuhu ʾillā l-muttaqūna walākinna ʾakṯarahum lā yaʿlamūna
Yet why should God not punish them, when they are turning others away from the Sacred Mosque, although they are not its custodians? Its rightful custodians are the pious; but most of them do not know.
Compare translations (4)
What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not
But what ails them that God should not torment them while they turn folk away from the Holy Mosque, though they are not the guardians thereof - its guardians are only the pious?- but most of them know not
But because they debarred the faithful from the holy temple, albeit they are not its guardians, nothing is there on their part why God should not chastise them. The Godfearing only are its guardians; but most of them know it not
And what excuse have they now that God should not punish them, when they hinder men from the Sacred Mosque, and they are not its true guardians? Its true guardians are only those who are righteous, but most of them know not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E përse të mos i dënojë Allahu, kur ata pengojnë (njerëzit) nga Xhamia e Shenjtë, edhe pse nuk janë kujdestarët e saj?! Kujdestarët e saj të vërtetë janë vetëm ata që i frikësohen Allahut, por shumica e tyre nuk e dinë.
আর তাদের কী ওযর আছে যে, আল্লাহ তাদেরকে শাস্তি দেবেন না?(১২) যখন তারা আল-মসজিদুল হারাম থেকে বাধা দেয়। অথচ তারা আল্লাহর বন্ধু নয়, আল্লাহর বন্ধু তো কেবল মুত্তাকীগণই; কিন্তু তাদের অধিকাংশই জানে তা না।
A kako da ih Allah ne kazni kad brane drugima pristup Časnoj džamiji, a oni nisu njeni čuvari. Čuvari njeni treba da budu samo oni koji se Allaha boje, ali većina njih ne zna.
A kako da ih Allah ne kazni kad brane drugima pristup Časnoj džamiji, a oni nisu njeni čuvari. Čuvari njeni trebaju biti samo oni koji se Allaha boje, ali većina njih ne zna.
Ko haɗata ɓe nde Alla leptataa ɓe, hara kamɓe heɓe faddade Juulirde hormante nden? Ɓe ngonaani weldiiɓe nde. Keeteeɓe mum wonaani si wonaa ɓeen gooŋɗinɓe, kono ɓurɓe ɗuuɗude e maɓɓe nganndaa.
და რა აქვთ მათ ისეთი, რომ ალლაჰმა არ დასაჯოს ისინი, მაშინ როცა ისინი ხელს უშლიან (მორწმუნეებს) აკრძალულ მეჩეთში, მაშინ როცა თავად ისინი არ არიან მისი მცველები? მისი მცველები მხოლოდ ღვთისმოშიშნი არიან, თუმცა მათმა უმეტესობამ არ იცის.
Und soll mit ihnen sein, dass Allah sie nicht strafen sollte, wo sie (euch) von der geschützten (Haram-)Gebetsstätte abhalten? Und sie waren nicht seine Beschützer (also die Beschützer der Gebetsstätte). Ihre Beschützer sind ja nur die (Allah-)Fürchtenden! Aber die meisten von ihnen wissen nicht.
Γιατί να μην τους τιμωρήσει ο Αλλάχ (αυτούς τους άπιστους) αφού εμποδίζουν (τους ανθρώπους) από το Ιερό Τζαμί, παρόλο που δεν είναι οι κηδεμόνες του (Ιερού Τζαμιού για να πουν ποιος να μπει και ποιος όχι); Οι κηδεμόνες του (Ιερού Τζαμιού) είναι μόνο εκείνοι που φυλάσσονται από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), αλλά οι περισσότεροι απ' αυτούς (τους ειδωλολάτρες) δεν το γνωρίζουν.
और उन्हें क्या है कि अल्लाह उन्हें यातना न दे, जबकि वे 'मस्जिदे ह़राम' (का'बा) से रोक रहे हैं, हालाँकि वे उसके संरक्षक नहीं। उसके संरक्षक तो केवल अल्लाह के डरने वाले बंदे हैं। परंतु उनके अधिकांश लोग नहीं जानते।
E perché non dovrebbe punirli Allāh dato che sbarrano la strada all’inviolabile Moschea ﴿الْمَسْجِدِ الْحَرَامِ﴾, senza esserne i custodi, e i custodi sono timorati? Ma gran parte di loro è inconsapevole.
34. Ir kodėl Allahas turėtų nebausti jų, kai jie neleido (žmonių) į Al-Masdžid Al-Haram, kai jie nėra jos saugotojai? Niekas negali būti jos saugotojais, išskyrus Al-Mutakūn (dievobaiminguosius – žr. ają 2:2), tačiau dauguma iš jų nežino.
maaltu isaaniif tahe kan Rabbiin isaan hin adabneef, Haala isaan masjiida kabajamaa irraa (namoota) dhoorganiin. isaan jaalallee isaa hintaane. jaalalleewwan isaa Warra Rabbiin sodaatan malee kan biraa hin taane; garuu irra hedduun isaanii hin beekanu.
Почему бы Аллаху не наказать их, когда они не допускают [людей] к Заповедной Мечети? И они не являются её хранителями; воистину, её хранители — только богобоязненные, но большинство из них не знают.
А заслужују да их Аллах казни када бране другима приступ Часном храму, а они нису његови чувари. Чувари његови треба да буду само они који се боје Аллаха, али већина њих не зна.
Lakini wana nini hata Mwenyezi Mungu asiwaadhibu, na hali ya kuwa wanawazuilia watu Msikiti Mtakatifu, wala wao hawakuwa ndio walinzi wake? Bali walinzi wake si isipokuwa wacha Mungu tu, lakini wengi wao hawajui.
Men varför skulle Gud inte straffa dem, när de hindrar andra från den heliga moskén, trots att de inte har mest rätt till den? De med mest rätt till den är de gudfruktiga, men de flesta av dem vet inte det.
Onlar Mescid-i Haram’dan (Müminleri) men ederken, Allah onlara ne diye azap etmesin ki! Üstelik onlar Allah'ın evliyaları da değiller. Allah'ın evliyaları yalnızca muttakilerdir. Fakat onların çokları bunu bilmez.
اور ان میں کیا بات ہے کہ ان کو اللہ تعالیٰ سزا نہ دے حاﻻنکہ وه لوگ مسجد حرام سے روکتے ہیں، جب کہ وه لوگ اس مسجد کے متولی نہیں۔ اس کے متولی تو سوا متقیوں کے اور اشخاص نہیں، لیکن ان میں اکثر لوگ علم نہیں رکھتے۔[1]
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وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh qaaloo llaahumma in kaana haadhaa huwa l-haqqa min 'indika fa'amtir 'alaynaa hijaaratan mina s-samaa'i awi tinaa bi'adhaabin aleem
DIN 31635waʾiḏ qālū llāhumma ʾin kāna hāḏā huwa l-ḥaqqa min ʿindika faʾamṭir ʿalaynā ḥiǧāratan mina s-samāʾi ʾawi ʾtinā biʿaḏābin ʾalīmin
And they said, "Our God, if this is the truth from You, then rain down on us stones from the sky, or visit us with a painful affliction."
And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom
When they said, 'O God! if this be truth, and from Thee, then rain upon us stones from heaven or bring us grievous woe
And when they said, "God! if this be the very truth from before thee, rain down stones upon us from Heaven, or lay on us some grievous chastisement
And remember the time when they said, 'O God, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment
وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana llaahu liyu'adhdhibahum wa'anta feehim wamaa kaana llaahu mu'adhdhibahum wahum yastaghfiroon
DIN 31635wamā kāna llāhu liyuʿaḏḏibahum waʾanta fīhim wamā kāna llāhu muʿaḏḏibahum wahum yastaġfirūna
But God would not punish them while you are amongst them. And God would not punish them as long as they seek forgiveness.
But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness
But God would not torment them while thou art amongst them; nor was God going to torment them while they asked Him to forgive
But God chose not to chastise them while thou wast with them, nor would God chastise them when they sued for pardon
But God would not punish them while thou wast among them, and God would not punish them while they sought forgiveness
8:34 — the verse above
وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana salaatuhum 'inda l-bayti illaa mukaa'an watasdiyatan fadhooqoo l-'adhaaba bimaa kuntum takfuroon
DIN 31635wamā kāna ṣalātuhum ʿinda l-bayti ʾillā mukāʾan wataṣdiyatan faḏūqū l-ʿaḏāba bimā kuntum takfurūna
Their prayer at the House was nothing but whistling and clapping-so taste the punishment for your blasphemy.
And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve
Their prayer at the House was naught but whistling and clapping hands!- taste then the torment for that ye misbelieved
And their prayer at the house of God is no other than whistling through the fingers and clapping of the hands - "Taste then the torment, for that ye have been unbelievers
And their prayer at the Sacred House is nothing but whistling and clapping of hands. 'Taste then the punishment because you disbelieved
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena kafaroo yunfiqoona amwaalahum liyasuddoo 'an sabeeli llaahi fasayunfiqoonahaa thumma takoonu 'alayhim hasratan thumma yughlaboona walladheena kafaroo ilaa jahannama yuhsharoon
DIN 31635ʾinna llaḏīna kafarū yunfiqūna ʾamwālahum liyaṣuddū ʿan sabīli llāhi fasayunfiqūnahā ṯumma takūnu ʿalayhim ḥasratan ṯumma yuġlabūna wallaḏīna kafarū ʾilā ǧahannama yuḥšarūna
Those who disbelieve spend their wealth to repel from God's path. They will spend it, then it will become a source of sorrow for them, and then they will be defeated. Those who disbelieve will be herded into Hell.
Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell
Verily, those who misbelieve expend their wealth to turn folk from the path of God; but they shall spend it, and then it shall be for them sighing, and then they shall be overcome! Those who misbelieve, into hell shall they be gathered
The infidels spend their riches with intent to turn men aside from the way of God: spend it they shall; then shall sighing be upon them, and then shall they be overcome. And the infidels shall be gathered together into Hell
Surely, those who disbelieve, spend their wealth to turn people away from the way of God. They will surely continue to spend it; but then shall it become a source of regret for them, and then shall they be overcome. And the disbelievers shall be gathered unto Hell
8:35
Why this passage is in the study finding 35
وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana salaatuhum 'inda l-bayti illaa mukaa'an watasdiyatan fadhooqoo l-'adhaaba bimaa kuntum takfuroon
DIN 31635wamā kāna ṣalātuhum ʿinda l-bayti ʾillā mukāʾan wataṣdiyatan faḏūqū l-ʿaḏāba bimā kuntum takfurūna
Their prayer at the House was nothing but whistling and clapping-so taste the punishment for your blasphemy.
Compare translations (4)
And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve
Their prayer at the House was naught but whistling and clapping hands!- taste then the torment for that ye misbelieved
And their prayer at the house of God is no other than whistling through the fingers and clapping of the hands - "Taste then the torment, for that ye have been unbelievers
And their prayer at the Sacred House is nothing but whistling and clapping of hands. 'Taste then the punishment because you disbelieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lutja e tyre në Shtëpinë e Shenjtë nuk ishte gjë tjetër veçse fishkëllimë dhe rrahje duarsh. Prandaj, shijojeni dënimin për shkak se nuk besonit!
আর কা‘বার কাছে তাদের সালাত শিষ ও হাত-তালি ছাড়া কিছুই না। সুতরাং তোমরা শাস্তি আস্বাদন করো। কারণ তোমরা কুফরী করতে।
Molitva njihova pored Kabe svodi se samo na zviždanje i pljeskanje rukama; zato patnju iskusite jer ne vjerujete.
Molitva njihova pored Kabe svodi se samo na zviždanje i pljeskanje rukama; zato patnju iskusite jer ne vjerujete.
Juulde maɓɓe nden ka Suudu wonaani, si wonaa guuɗgol e kellugol : "Meeɗiree lepte ɗen sabu ko njeddiratoɗon kon".
და მათი ლოცვა სახლთან [ალ-მასჯიდ ალ-ჰარამთან] მხოლოდ სტვენა და ტაშის დაკვრა იყო. მაშ, იგემეთ სასჯელი იმის გამო, რომ ურწმუნოებას ავლენდით!
Und ihr Gebet beim Haus war ja nur Pfeifen und Klatschen. So kostet nun die Strafe dafür, dass ihr stets ungläubig wart.
Η προσευχή τους (των ειδωλολατρών) στον Ιερό Οίκο δεν ήταν παρά σφύριγμα και παλαμάκια. Γευτείτε λοιπόν την τιμωρία (με θανάτωση και αιχμαλωσία κατά τη μάχη του Μπαντρ) για την απιστία σας.
और उनकी नमाज़ उस घर (काबा) के पास सीटियाँ बजाने और तालियाँ बजाने के सिवा कुछ भी नहीं होती। तो अब अपने कुफ़्र (इनकार) के बदले यातना[16] का स्वाद चखो।
E la loro preghiera nella Casa era di fischi e di battimani: assaggiate la punizione per tutto quello che avete negato.
35. Jų Salat (malda) (Allaho) Name (t. y. Kaaboje, Mekkoje) buvo niekas kitas, kaip tik švilpavimas ir plojimas rankomis. Taigi, ragaukite bausmės, nes jūs netikėdavote.
Salaanni isaanii mana (Ka’abaa) biratti fiiysuu (siiksuu) fi harka dhahuu (shubbisuu) malee waan biraa hin taane, adabbii dhandhamaa waan kakafartan taataniif.
Их молитва у Дома не была ничем иным, кроме свиста и хлопанья в ладоши. Так вкусите же наказание за то, что вы отвергали веру!
Њихова молитва поред Ка'бе своди се само на звиждање и пљескање рукама; зато искусите патњу јер не верујете.
Na hakukuwa kuswalia kwao kwenye hiyo Nyumba (Al-Kaaba) isipokuwa ni kupiga miunzi na makofi. Basi onjeni adhabu kwa vile mlivyokuwa mkikufuru.
Deras bön vid helgedomen var endast visslingar och handklappningar, så känn nu straffet för er otro!
Onların Kâbe’deki namazları, ıslık çalmak ve el çırpmaktan başka bir şey değildir. Öyleyse küfrünüzden dolayı tadın azabı!
اور ان کی نماز کعبہ کے پاس صرف یہ تھی سیٹیاں بجانا اور تالیاں بجانا[1] ۔ سو اپنے کفر کے سبب اس عذاب کا مزه چکھو۔
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The verses around this oneSource fact
shown so it's never read alone
وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana llaahu liyu'adhdhibahum wa'anta feehim wamaa kaana llaahu mu'adhdhibahum wahum yastaghfiroon
DIN 31635wamā kāna llāhu liyuʿaḏḏibahum waʾanta fīhim wamā kāna llāhu muʿaḏḏibahum wahum yastaġfirūna
But God would not punish them while you are amongst them. And God would not punish them as long as they seek forgiveness.
But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness
But God would not torment them while thou art amongst them; nor was God going to torment them while they asked Him to forgive
But God chose not to chastise them while thou wast with them, nor would God chastise them when they sued for pardon
But God would not punish them while thou wast among them, and God would not punish them while they sought forgiveness
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum allaa yu'adhdhibahumu llaahu wahum yasuddoona 'ani l-masjidi l-haraami wamaa kaanoo awliyaa'ahu in awliyaa'uhu illaa l-muttaqoona walaakinna aktharahum laa ya'lamoon
DIN 31635wamā lahum ʾallā yuʿaḏḏibahumu llāhu wahum yaṣuddūna ʿani l-masǧidi l-ḥarāmi wamā kānū ʾawliyāʾahu ʾin ʾawliyāʾuhu ʾillā l-muttaqūna walākinna ʾakṯarahum lā yaʿlamūna
Yet why should God not punish them, when they are turning others away from the Sacred Mosque, although they are not its custodians? Its rightful custodians are the pious; but most of them do not know.
What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not
But what ails them that God should not torment them while they turn folk away from the Holy Mosque, though they are not the guardians thereof - its guardians are only the pious?- but most of them know not
But because they debarred the faithful from the holy temple, albeit they are not its guardians, nothing is there on their part why God should not chastise them. The Godfearing only are its guardians; but most of them know it not
And what excuse have they now that God should not punish them, when they hinder men from the Sacred Mosque, and they are not its true guardians? Its true guardians are only those who are righteous, but most of them know not
8:35 — the verse above
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena kafaroo yunfiqoona amwaalahum liyasuddoo 'an sabeeli llaahi fasayunfiqoonahaa thumma takoonu 'alayhim hasratan thumma yughlaboona walladheena kafaroo ilaa jahannama yuhsharoon
DIN 31635ʾinna llaḏīna kafarū yunfiqūna ʾamwālahum liyaṣuddū ʿan sabīli llāhi fasayunfiqūnahā ṯumma takūnu ʿalayhim ḥasratan ṯumma yuġlabūna wallaḏīna kafarū ʾilā ǧahannama yuḥšarūna
Those who disbelieve spend their wealth to repel from God's path. They will spend it, then it will become a source of sorrow for them, and then they will be defeated. Those who disbelieve will be herded into Hell.
Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell
Verily, those who misbelieve expend their wealth to turn folk from the path of God; but they shall spend it, and then it shall be for them sighing, and then they shall be overcome! Those who misbelieve, into hell shall they be gathered
The infidels spend their riches with intent to turn men aside from the way of God: spend it they shall; then shall sighing be upon them, and then shall they be overcome. And the infidels shall be gathered together into Hell
Surely, those who disbelieve, spend their wealth to turn people away from the way of God. They will surely continue to spend it; but then shall it become a source of regret for them, and then shall they be overcome. And the disbelievers shall be gathered unto Hell
لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍ فَيَرْكُمَهُۥ جَمِيعًا فَيَجْعَلَهُۥ فِى جَهَنَّمَ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyameeza llaahu l-khabeetha mina t-tayyibi wayaj'ala l-khabeetha ba'dahu 'alaa ba'din fayarkumahu jamee'an fayaj'alahu fee jahannama oolaa'ika humu l-khaasiroon
DIN 31635liyamīza llāhu l-ḫabīṯa mina ṭ-ṭayyibi wayaǧʿala l-ḫabīṯa baʿḍahu ʿalā baʿḍin fayarkumahu ǧamīʿan fayaǧʿalahu fī ǧahannama ʾūlāʾika humu l-ḫāsirūna
That God may distinguish the bad from the good, and heap the bad on top of one another, and pile them together, and throw them in Hell. These are the losers.
That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers
that God may distinguish the vile from the good, and may put the vile, some on the top of the other, and heap all up together, and put it into hell!- These are those who lose
That God may separate the bad from the good, and put the bad one upon the other, and heap them all up and put them into Hell! These are they who shall be lost
That God may separate the bad from the good, and put the bad, one upon another, and heap them up altogether, and then cast them into Hell. These indeed are the losers
8:36
Why this passage is in the study finding 36
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena kafaroo yunfiqoona amwaalahum liyasuddoo 'an sabeeli llaahi fasayunfiqoonahaa thumma takoonu 'alayhim hasratan thumma yughlaboona walladheena kafaroo ilaa jahannama yuhsharoon
DIN 31635ʾinna llaḏīna kafarū yunfiqūna ʾamwālahum liyaṣuddū ʿan sabīli llāhi fasayunfiqūnahā ṯumma takūnu ʿalayhim ḥasratan ṯumma yuġlabūna wallaḏīna kafarū ʾilā ǧahannama yuḥšarūna
Those who disbelieve spend their wealth to repel from God's path. They will spend it, then it will become a source of sorrow for them, and then they will be defeated. Those who disbelieve will be herded into Hell.
Compare translations (4)
Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell
Verily, those who misbelieve expend their wealth to turn folk from the path of God; but they shall spend it, and then it shall be for them sighing, and then they shall be overcome! Those who misbelieve, into hell shall they be gathered
The infidels spend their riches with intent to turn men aside from the way of God: spend it they shall; then shall sighing be upon them, and then shall they be overcome. And the infidels shall be gathered together into Hell
Surely, those who disbelieve, spend their wealth to turn people away from the way of God. They will surely continue to spend it; but then shall it become a source of regret for them, and then shall they be overcome. And the disbelievers shall be gathered unto Hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jobesimtarët e shpenzojnë pasurinë e tyre për të penguar (njerëzit) nga rruga e Allahut. Ata do ta shpenzojnë atë, por në fund do të jetë dëshpërim për ta, e pastaj do të mposhten. Ata që nuk besojnë në Xhehenem, do të tubohen,
নিশ্চয় যারা কুফরী করেছে, আল্লাহর রাস্তা হতে বাধা প্রদান করতে তারা নিজেদের ধন-সম্পদ ব্যয় করে। তারা অচিরেই তাদের সম্পদগুলো আরো ব্যয় করবে; অত:পর এটি তাদের আক্ষেপের কারণ হবে, এরপর তারা পরাজিত হবে। আর যারা কুফরী করেছে, তাদেরকে জাহান্নামে সমবেত করা হবে।
Zaista oni koji ne vjeruju troše imovinu svoju da bi od Allahova puta odvraćali. Oni će je tako trošiti, zatim će zbog toga žaliti i na kraju će pobijeđeni biti. A oni koji ne budu vjerovali – u Džehennem će biti potjerani,
Zaista oni koji ne vjeruju troše imovinu svoju da bi od Allahova puta odvraćali. Oni će je tako trošiti, zatim će zbog toga žaliti i na kraju će pobijeđeni biti. A oni koji ne budu vjerovali – u Pakao će biti potjerani,
Pellet, ɓeen yedduɓe, heɓe nafqira jawɗe maɓɓe ɗeen no ɓe paddora(yimɓe ɓen) e laawol Alla ngol. Maa ɓe nafqu ɗe, refti wontana ɓe nimsa, refti ɓe poolee. Ɓeen yedduɓe noon, ko ka Jahannama ɓe mooɓoytee,
ჭეშმარიტად, ისინი, ვინც ურწმუნონი გახდნენ, ხარჯავენ თავიანთ ქონებას, რათა გადაახვევინონ (ადამიანებს) ალლაჰის გზიდან. და ისინი დახარჯავენ მას [თავიანთ ქონებას]. შემდეგ ეს მათთვის გახდება სინანულისა და მწუხარების მიზეზი. შემდეგ ისინი დამარცხდებიან, და ისინი, ვინც ურწმუნონი გახდნენ, შეკრებილნი იქნებიან ჯოჯოხეთში.
Wahrlich, diejenigen, die ungläubig sind, geben ihren Besitz aus, um vom Weg Allahs abzuhalten. So werden sie ihn ausgeben, und hierauf wird es eine gramvolle Reue für sie sein. Hierauf werden sie besiegt werden. Und diejenigen, die ungläubig sind, werden zur Hölle versammelt werden!
Οι άπιστοι ξοδεύουν τα πλούτη τους για να αποτρέψουν (τους ανθρώπους) από τον δρόμο του Αλλάχ. Θα τα ξοδεύουν, και έπειτα το αποτέλεσμά τους θα είναι λύπη σ' αυτούς, και έπειτα θα ηττηθούν. Και (κατά την Ημέρα της Κρίσεως) οι άπιστοι θα συγκεντρωθούν προς την Κόλαση.
निःसंदेह जिन लोगों ने कुफ़्र किया, वे अपने धन ख़र्च करते हैं ताकि अल्लाह के रास्ते से रोकें। तो वे उन्हें ख़र्च करते रहेंगे, फिर (ऐसा समय आएगा कि) वह उनके लिए पछतावे का कारण होगा। फिर वे पराजित होंगे। तथा जिन लोगों ने कुफ़्र किया, वे जहन्नम की ओर एकत्र किए जाएँगे।
In verità i miscredenti spendono il loro denaro per sbarrare la strada di Allāh; lo spenderanno, poi sarà per loro ragione di rammarico, poi saranno vinti e i miscredenti verranno spinti in massa nell’Inferno,
36. Iš tiesų, tie, kurie netiki, eikvoja savo turtą, kad nustumtų (žmones) nuo Allaho Kelio, ir jie ir toliau jį eikvos. Tačiau, galiausiai tai taps jiems didžiule kančia. Tada jie bus nugalėti. Ir tie, kurie netiki, bus surinkti į Pragarą.
Dhugumatti, isaan kafaran (namoota) karaa Rabbii irraa dhorguuf jecha qabeenya isaanii kennu, Fuula duras ishee kennu, Sana booda isaan irratti gaabbii taati, Ergasii ni injifatamu; warreen kafaran gara jahannamitti walitti qabamu.
Воистину, те, которые отвергли веру, расходуют своё имущество, чтобы отвращать от пути Аллаха. И они будут расходовать их, но затем это станет для них горьким сожалением, и потом они будут побеждены. А те, которые отвергли веру, будут собраны в Геенне,
Заиста они који не верују троше своју имовину да би одвраћали од Аллаховог пута. Они ће тако да је троше, затим ће због тога да се кају и на крају ће да буду побеђени. А они који не буду веровали - у Пакао ће да буду скупљени,
Hakika wale waliokufuru hutoa mali zao ili waizuilie Njia ya Mwenyezi Mungu. Basi watazitoa, kisha zitakuwa majuto juu yao, kisha watashindwa. Na wale waliokufuru watakusanywa kwenye Jahannam.
De otrogna spenderar sina rikedomar för att avleda från Guds väg, och de ska fortsätta spendera dem. Sedan ska det bli deras bedrövelse, och till sist ska de besegras. De otrogna ska samlas till helvetet,
Kâfirler, mallarını Allah’ın yolundan alıkoymak için harcarlar. Daha da harcayacaklardır. Sonra bu, onlara bir yürek acısı olacaktır. Sonra da yenilgiye uğrayacaklardır. Kâfir olanlar toplanıp Cehennem'e sürüleceklerdir.
بلاشک یہ کافر لوگ اپنے مالوں کو اس لئے خرچ کر رہے ہیں کہ اللہ کی راه سے روکیں سو یہ لوگ تو اپنے مالوں کو خرچ کرتے ہی رہیں گے، پھر وه مال ان کے حق میں باعث حسرت ہو جائیں گے۔ پھر مغلوب ہو جائیں گے اور کافر لوگوں کو دوزخ کی طرف جمع کیا جائے گا۔[1]
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وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa lahum allaa yu'adhdhibahumu llaahu wahum yasuddoona 'ani l-masjidi l-haraami wamaa kaanoo awliyaa'ahu in awliyaa'uhu illaa l-muttaqoona walaakinna aktharahum laa ya'lamoon
DIN 31635wamā lahum ʾallā yuʿaḏḏibahumu llāhu wahum yaṣuddūna ʿani l-masǧidi l-ḥarāmi wamā kānū ʾawliyāʾahu ʾin ʾawliyāʾuhu ʾillā l-muttaqūna walākinna ʾakṯarahum lā yaʿlamūna
Yet why should God not punish them, when they are turning others away from the Sacred Mosque, although they are not its custodians? Its rightful custodians are the pious; but most of them do not know.
What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not
But what ails them that God should not torment them while they turn folk away from the Holy Mosque, though they are not the guardians thereof - its guardians are only the pious?- but most of them know not
But because they debarred the faithful from the holy temple, albeit they are not its guardians, nothing is there on their part why God should not chastise them. The Godfearing only are its guardians; but most of them know it not
And what excuse have they now that God should not punish them, when they hinder men from the Sacred Mosque, and they are not its true guardians? Its true guardians are only those who are righteous, but most of them know not
وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana salaatuhum 'inda l-bayti illaa mukaa'an watasdiyatan fadhooqoo l-'adhaaba bimaa kuntum takfuroon
DIN 31635wamā kāna ṣalātuhum ʿinda l-bayti ʾillā mukāʾan wataṣdiyatan faḏūqū l-ʿaḏāba bimā kuntum takfurūna
Their prayer at the House was nothing but whistling and clapping-so taste the punishment for your blasphemy.
And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve
Their prayer at the House was naught but whistling and clapping hands!- taste then the torment for that ye misbelieved
And their prayer at the house of God is no other than whistling through the fingers and clapping of the hands - "Taste then the torment, for that ye have been unbelievers
And their prayer at the Sacred House is nothing but whistling and clapping of hands. 'Taste then the punishment because you disbelieved
8:36 — the verse above
لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍ فَيَرْكُمَهُۥ جَمِيعًا فَيَجْعَلَهُۥ فِى جَهَنَّمَ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyameeza llaahu l-khabeetha mina t-tayyibi wayaj'ala l-khabeetha ba'dahu 'alaa ba'din fayarkumahu jamee'an fayaj'alahu fee jahannama oolaa'ika humu l-khaasiroon
DIN 31635liyamīza llāhu l-ḫabīṯa mina ṭ-ṭayyibi wayaǧʿala l-ḫabīṯa baʿḍahu ʿalā baʿḍin fayarkumahu ǧamīʿan fayaǧʿalahu fī ǧahannama ʾūlāʾika humu l-ḫāsirūna
That God may distinguish the bad from the good, and heap the bad on top of one another, and pile them together, and throw them in Hell. These are the losers.
That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers
that God may distinguish the vile from the good, and may put the vile, some on the top of the other, and heap all up together, and put it into hell!- These are those who lose
That God may separate the bad from the good, and put the bad one upon the other, and heap them all up and put them into Hell! These are they who shall be lost
That God may separate the bad from the good, and put the bad, one upon another, and heap them up altogether, and then cast them into Hell. These indeed are the losers
قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul lilladheena kafaroo in yantahoo yughfar lahum maa qad salafa wa'in ya'oodoo faqad madat sunnatu l-'awwaleen
DIN 31635qul lillaḏīna kafarū ʾin yantahū yuġfar lahum mā qad salafa waʾin yaʿūdū faqad maḍat sunnatu l-ʾawwalīna
Say to those who disbelieve: if they desist, their past will be forgiven. But if they persist-the practice of the ancients has passed away.
Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning)
Say to those who misbelieve, if they desist they will be forgiven what is past; but if they return,- the course of those of former days has passed away
SAY to the infidels: If they desist from their unbelief, what is now past shall be forgiven them; but if they return to it, they have already before them the doom of the ancients
Say to those who disbelieve, if they desist, that which is past will be forgiven them; and if they return to their misdeeds, then verily the example of the former peoples has already gone before them
8:37
Why this passage is in the study finding 37
لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍ فَيَرْكُمَهُۥ جَمِيعًا فَيَجْعَلَهُۥ فِى جَهَنَّمَ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyameeza llaahu l-khabeetha mina t-tayyibi wayaj'ala l-khabeetha ba'dahu 'alaa ba'din fayarkumahu jamee'an fayaj'alahu fee jahannama oolaa'ika humu l-khaasiroon
DIN 31635liyamīza llāhu l-ḫabīṯa mina ṭ-ṭayyibi wayaǧʿala l-ḫabīṯa baʿḍahu ʿalā baʿḍin fayarkumahu ǧamīʿan fayaǧʿalahu fī ǧahannama ʾūlāʾika humu l-ḫāsirūna
That God may distinguish the bad from the good, and heap the bad on top of one another, and pile them together, and throw them in Hell. These are the losers.
Compare translations (4)
That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers
that God may distinguish the vile from the good, and may put the vile, some on the top of the other, and heap all up together, and put it into hell!- These are those who lose
That God may separate the bad from the good, and put the bad one upon the other, and heap them all up and put them into Hell! These are they who shall be lost
That God may separate the bad from the good, and put the bad, one upon another, and heap them up altogether, and then cast them into Hell. These indeed are the losers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në mënyrë që Allahu t'i ndajë të këqijtë nga të mirët e t'i mbledhë të këqijtë një mbi një e pastaj t'i hedhë të gjithë në Xhehenem. Këta janë të humburit.
যাতে আল্লাহ নিকৃষ্ট দলকে পবিত্র দল থেকে পৃথক করতে পারেন। আর যেন তিনি সকল অপবিত্রকে একটিকে আরেকটির উপর স্তূপ করে জাহান্নামে নিক্ষেপ করতে পারেন। বস্তুত তারাই তো আসল ক্ষতিগ্রস্ত।
da bi Allah dobre od nevaljalih odvojio i da bi nevaljale jedne na druge naslagao, a onda ih sve u gomilu zbio i u Džehennem bacio. Oni su baš gubitnici.
da bi Allah dobre od nevaljalih odvojio i da bi nevaljale jedne na druge naslagao, a onda ih sve u gomilu zbio i u Pakao bacio. Oni su baš gubitnici.
Fii yo Alla senndindir soɓe ɗen e ko laaɓi kon, O waɗa soɓe ɗen yoga mum e dow yoga, O fawindira ɗum fof O waɗta ɗum ka ndeer Jahamma. ko ɓeen ɗoon ngoni hayruɓe(pertuɓe.)ɓe
რათა ალლაჰმა გაარჩიოს უწმინდური კეთილისგან, და უწმინდურნი დააწყოს ერთმანეთზე, და დააგროვოს ისინი ყველა ერთად და ჩაყაროს ჯოჯოხეთში. აი, ისინი არიან წაგებულნი.
(Dies,) damit Allah das Schlechte vom Guten aussondere und das Schlechte übereinander lege, es alles zusammenhäufe und dann in die Hölle bringe. Jene sind die Verlierer.
(Θα οδηγηθούν οι άπιστοι προς την Κόλαση) για να χωρίσει ο Αλλάχ τους κακούς (άπιστους) από τους καλούς (πιστούς) και να κάνει τους κακούς τον έναν πάνω στον άλλο, και να τους συσσωρεύσει όλους και μετά να τους ρίξει στην Κόλαση. Πράγματι, αυτοί είναι οι χαμένοι.
ताकि अल्लाह अपवित्र को पवित्र से अलग कर दे, तथा अपवित्र को एक पर एक रखकर ढेर बना दे। फिर उसे जहन्नम में फेंक दे। यही लोग घाटे में पड़ने वाले हैं।
così che Allāh distingua il cattivo dal buono; poi metterà i malvagi gli uni sugli altri e li butterà tutti insieme nell’Inferno: quelli sono i perdenti.
37. Tam, kad Allahas atskirtų bloguosius (netikinčiuosius, daugiadievius ir bloga darančiuosius) nuo gerųjų (tikinčiųjų islamiškuoju monoteizmu ir gera darančiųjų), ir susodintų bloguosius (netikinčiuosius, daugiadievius ir bloga darančiuosius) vieną virš kito, surinktų juos į krūvą ir įmestų juos į Pragarą. Tie! Tai jie yra pralaimėtojai.
Rabbiin fokkataa gaarii irraa adda baasuufi, fokkataa garii isaa garii gubbaatti taasisa, hunda isaanii walitti tuulee, ergasii jahannam keessatti isaan taasisuuf (walitti qabamu). Warri sun isaanumatu hoonga’oodha.
чтобы Аллах отделил скверное от благого, сложил скверное одно на другое, собрал их всех вместе и поместил в Геенну. Такие и есть потерпевшие убыток.
да би Аллах одвојио добре од неваљалих и да би неваљале једне на друге наслагао, а онда их све у гомилу збио и у Пакао бацио. Они су заиста губитници.
Ili Mwenyezi Mungu awapambanue waovu kutokana na wazuri, na awaweke waovu juu ya waovu wengine, na awarundike wote pamoja, na awatie katika Jahannam. Hao ndio waliohasirika.
för att Gud ska skilja de onda från de goda, lägga de onda på varandra, trava ihop dem och kasta dem i helvetet. Dessa är de verkliga förlorarna.
Bu Allah'ın pis olanı temizden ayırması, pis olanları üst üste koyup hepsini yığarak Cehennem'e koyması içindir. İşte onlar, ziyana uğrayanların ta kendileridir.
تاکہ اللہ تعالیٰ ناپاک کو پاک سے الگ کر دے[1] اور ناپاکوں کو ایک دوسرے سے ملا دے، پس ان سب کو اکھٹا ڈھیر کر دے پھر ان سب کو جہنم میں ڈال دے۔ ایسے لوگ پورے خسارے میں ہیں۔
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The verses around this oneSource fact
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وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kaana salaatuhum 'inda l-bayti illaa mukaa'an watasdiyatan fadhooqoo l-'adhaaba bimaa kuntum takfuroon
DIN 31635wamā kāna ṣalātuhum ʿinda l-bayti ʾillā mukāʾan wataṣdiyatan faḏūqū l-ʿaḏāba bimā kuntum takfurūna
Their prayer at the House was nothing but whistling and clapping-so taste the punishment for your blasphemy.
And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve
Their prayer at the House was naught but whistling and clapping hands!- taste then the torment for that ye misbelieved
And their prayer at the house of God is no other than whistling through the fingers and clapping of the hands - "Taste then the torment, for that ye have been unbelievers
And their prayer at the Sacred House is nothing but whistling and clapping of hands. 'Taste then the punishment because you disbelieved
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena kafaroo yunfiqoona amwaalahum liyasuddoo 'an sabeeli llaahi fasayunfiqoonahaa thumma takoonu 'alayhim hasratan thumma yughlaboona walladheena kafaroo ilaa jahannama yuhsharoon
DIN 31635ʾinna llaḏīna kafarū yunfiqūna ʾamwālahum liyaṣuddū ʿan sabīli llāhi fasayunfiqūnahā ṯumma takūnu ʿalayhim ḥasratan ṯumma yuġlabūna wallaḏīna kafarū ʾilā ǧahannama yuḥšarūna
Those who disbelieve spend their wealth to repel from God's path. They will spend it, then it will become a source of sorrow for them, and then they will be defeated. Those who disbelieve will be herded into Hell.
Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell
Verily, those who misbelieve expend their wealth to turn folk from the path of God; but they shall spend it, and then it shall be for them sighing, and then they shall be overcome! Those who misbelieve, into hell shall they be gathered
The infidels spend their riches with intent to turn men aside from the way of God: spend it they shall; then shall sighing be upon them, and then shall they be overcome. And the infidels shall be gathered together into Hell
Surely, those who disbelieve, spend their wealth to turn people away from the way of God. They will surely continue to spend it; but then shall it become a source of regret for them, and then shall they be overcome. And the disbelievers shall be gathered unto Hell
8:37 — the verse above
قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul lilladheena kafaroo in yantahoo yughfar lahum maa qad salafa wa'in ya'oodoo faqad madat sunnatu l-'awwaleen
DIN 31635qul lillaḏīna kafarū ʾin yantahū yuġfar lahum mā qad salafa waʾin yaʿūdū faqad maḍat sunnatu l-ʾawwalīna
Say to those who disbelieve: if they desist, their past will be forgiven. But if they persist-the practice of the ancients has passed away.
Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning)
Say to those who misbelieve, if they desist they will be forgiven what is past; but if they return,- the course of those of former days has passed away
SAY to the infidels: If they desist from their unbelief, what is now past shall be forgiven them; but if they return to it, they have already before them the doom of the ancients
Say to those who disbelieve, if they desist, that which is past will be forgiven them; and if they return to their misdeeds, then verily the example of the former peoples has already gone before them
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaatiloohum hattaa laa takoona fitnatun wayakoona d-deenu kulluhu lillaahi fa'ini ntahaw fa'inna llaaha bimaa ya'maloona baseer
DIN 31635waqātilūhum ḥattā lā takūna fitnatun wayakūna d-dīnu kulluhu lillāhi faʾini ntahaw faʾinna llāha bimā yaʿmalūna baṣīrun
Fight them until there is no more persecution, and religion becomes exclusively for God. But if they desist-God is Seeing of what they do.
And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do
Fight them then that there should be no sedition, and that the religion may be wholly God's; but if they desist, then God on what they do doth look
Fight then against them till strife be at an end, and the religion be all of it God's. If they desist, verily God beholdeth what they do
And fight them until there is no persecution and religion is wholly to God. But if they desist, then surely God is Watchful of what they do
8:38
Why this passage is in the study finding 38
قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul lilladheena kafaroo in yantahoo yughfar lahum maa qad salafa wa'in ya'oodoo faqad madat sunnatu l-'awwaleen
DIN 31635qul lillaḏīna kafarū ʾin yantahū yuġfar lahum mā qad salafa waʾin yaʿūdū faqad maḍat sunnatu l-ʾawwalīna
Say to those who disbelieve: if they desist, their past will be forgiven. But if they persist-the practice of the ancients has passed away.
Compare translations (4)
Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning)
Say to those who misbelieve, if they desist they will be forgiven what is past; but if they return,- the course of those of former days has passed away
SAY to the infidels: If they desist from their unbelief, what is now past shall be forgiven them; but if they return to it, they have already before them the doom of the ancients
Say to those who disbelieve, if they desist, that which is past will be forgiven them; and if they return to their misdeeds, then verily the example of the former peoples has already gone before them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju atyre që nuk besojnë se, nëse heqin dorë (nga mosbesimi), do t'u falet e kaluara, por, nëse vazhdojnë, atëherë le ta kujtojnë dënimin e të mëparshmëve.
যারা কুফরী করে তাদেরকে বলো: ‘যদি তারা বিরত হয়, তবে তাদের পূর্বেকার গুনাহগুলো ক্ষমা করে দেয়া হবে; কিন্তু তারা যদি অন্যায়ের পুনরাবৃত্তি করে, তবে পুর্ববর্তী লোকদের রীতি তো গত হয়েছেই।(১৩)
Reci onima koji ne vjeruju: ako se okane, bit će im oprošteno ono što je prije bilo; a ako se ne okane – pa zna se šta je s drevnim narodima bilo.
Reci onima koji ne vjeruju: ako se okane, bit će im oprošteno ono što je prije bilo; a ako se ne okane – pa zna se što je s drevnim narodima bilo.
Maakan ɓeen yedduɓe: si ɓe haɗitike; ɓe njaafete ko yawti. Si ɓe ndutti, haray gooŋɗii laawol (halkaare)adinooɓe ɓeen yawtii.
უთხარი (ო, მოციქულო) მათ, ვინც ურწმუნონი გახდნენ: «თუ ისინი შეწყვეტენ (ურწმუნოებას და ალლაჰის მოციქულისადმი მტრობას და ირწმუნებენ ალლაჰს), მაშინ მათ მიეტევებათ (ალლაჰისგან) ის, რაც ადრე იყო [მათი წარსული ცოდვები]; ხოლო თუ ისინი დაბრუნდებიან (კვლავ მოციქულისა და მორწმუნეების წინააღმდეგ ბრძოლაში), მაშინ უკვე არსებობს მაგალითი წინამორბედი ხალხებისა[1]».
Sag zu denjenigen, die ungläubig sind: „Wenn sie aufhören, wird ihnen vergeben, was bereits vergangen ist. Wenn sie aber (dazu) zurückkehren, so hat sich schon die Gesetzmäßigkeit an den Früheren vollzogen.“
Πες (ω, Προφήτη) στους άπιστους, αν πάψουν (την απιστία τους), τότε ό,τι έκαναν στο παρελθόν θα συγχωρηθεί. Αλλά αν επιστρέψουν (στην απιστία), τότε τα παραδείγματα εκείνων (που τιμωρήθηκαν αφού συνέχισαν την απιστία τους) πριν απ' αυτούς έχουν ήδη προηγηθεί (ως προειδοποίηση).
(ऐ नबी!) इन काफ़िरों से कह दें : यदि वे बाज़ आ जाएँ[17], तो जो कुछ हो चुका, उन्हें क्षमा कर दिया जाएगा, और यदि वे फिर ऐसा ही करें, तो पहले लोगों (के बारे में अल्लाह) का तरीक़ा गुज़र ही चुका है।
Di’ ai miscredenti che, se smettono, sarà perdonato loro ciò che hanno fatto, ma se perseverano, c’è per loro l’esempio degli antichi.
38. Sakyk tiems, kurie nepatikėjo, jei jie liausis (netikėję), jų praeitis bus atleista. Tačiau, jei jie grįš (į tai), tada pavyzdžiai tų (kurie buvo nubausti) prieš juos jau buvo pateikti (kaip perspėjimas).
Isaan kafaraniin jedhi, yoo (kufrii irraa) dhorgaman wanti dabre isaaniif araaramama, Yoo (itti) deebi’an immoo dhugumatti, karaan (adabbiin) warra duraanii dabritee jirti.
Скажи тем, которые отвергли веру: если они прекратят, им будет прощено то, что было прежде; а если они вернутся [к неверию], то ведь уже миновала участь прежних народов.
Реци онима који не верују: ако се окане неверовања, биће им опроштено оно што је било пре; а ако се не окане - па зна се шта је било са древним народима.
Waambie wale waliokufuru ikiwa watakoma, watasitiriwa yale yaliyokwisha pita. Na wakiyarudia, basi hakika imekwisha pita mifano ya wa mwanzo.
Säg till de otrogna att om de upphör [med sin otro] ska det förflutna förlåtas dem. Men om de återfaller har de tidigare folkens öde redan statuerat exempel.
Kâfir olanlara (küfürlerinden) vazgeçerlerse önceden yaptıklarının bağışlanacağını, tekrar dönerlerse öncekiler hakkında uygulanan ilahi kanunun onlara da uygulanacağını söyle.
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The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena kafaroo yunfiqoona amwaalahum liyasuddoo 'an sabeeli llaahi fasayunfiqoonahaa thumma takoonu 'alayhim hasratan thumma yughlaboona walladheena kafaroo ilaa jahannama yuhsharoon
DIN 31635ʾinna llaḏīna kafarū yunfiqūna ʾamwālahum liyaṣuddū ʿan sabīli llāhi fasayunfiqūnahā ṯumma takūnu ʿalayhim ḥasratan ṯumma yuġlabūna wallaḏīna kafarū ʾilā ǧahannama yuḥšarūna
Those who disbelieve spend their wealth to repel from God's path. They will spend it, then it will become a source of sorrow for them, and then they will be defeated. Those who disbelieve will be herded into Hell.
Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell
Verily, those who misbelieve expend their wealth to turn folk from the path of God; but they shall spend it, and then it shall be for them sighing, and then they shall be overcome! Those who misbelieve, into hell shall they be gathered
The infidels spend their riches with intent to turn men aside from the way of God: spend it they shall; then shall sighing be upon them, and then shall they be overcome. And the infidels shall be gathered together into Hell
Surely, those who disbelieve, spend their wealth to turn people away from the way of God. They will surely continue to spend it; but then shall it become a source of regret for them, and then shall they be overcome. And the disbelievers shall be gathered unto Hell
لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍ فَيَرْكُمَهُۥ جَمِيعًا فَيَجْعَلَهُۥ فِى جَهَنَّمَ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyameeza llaahu l-khabeetha mina t-tayyibi wayaj'ala l-khabeetha ba'dahu 'alaa ba'din fayarkumahu jamee'an fayaj'alahu fee jahannama oolaa'ika humu l-khaasiroon
DIN 31635liyamīza llāhu l-ḫabīṯa mina ṭ-ṭayyibi wayaǧʿala l-ḫabīṯa baʿḍahu ʿalā baʿḍin fayarkumahu ǧamīʿan fayaǧʿalahu fī ǧahannama ʾūlāʾika humu l-ḫāsirūna
That God may distinguish the bad from the good, and heap the bad on top of one another, and pile them together, and throw them in Hell. These are the losers.
That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers
that God may distinguish the vile from the good, and may put the vile, some on the top of the other, and heap all up together, and put it into hell!- These are those who lose
That God may separate the bad from the good, and put the bad one upon the other, and heap them all up and put them into Hell! These are they who shall be lost
That God may separate the bad from the good, and put the bad, one upon another, and heap them up altogether, and then cast them into Hell. These indeed are the losers
8:38 — the verse above
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaatiloohum hattaa laa takoona fitnatun wayakoona d-deenu kulluhu lillaahi fa'ini ntahaw fa'inna llaaha bimaa ya'maloona baseer
DIN 31635waqātilūhum ḥattā lā takūna fitnatun wayakūna d-dīnu kulluhu lillāhi faʾini ntahaw faʾinna llāha bimā yaʿmalūna baṣīrun
Fight them until there is no more persecution, and religion becomes exclusively for God. But if they desist-God is Seeing of what they do.
And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do
Fight them then that there should be no sedition, and that the religion may be wholly God's; but if they desist, then God on what they do doth look
Fight then against them till strife be at an end, and the religion be all of it God's. If they desist, verily God beholdeth what they do
And fight them until there is no persecution and religion is wholly to God. But if they desist, then surely God is Watchful of what they do
وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tawallaw fa'lamoo anna llaaha mawlaakum ni'ma l-mawlaa wani'ma n-naseer
DIN 31635waʾin tawallaw faʿlamū ʾanna llāha mawlākum niʿma l-mawlā waniʿma n-naṣīru
And if they turn away, know that God is your Protector. The Best Protector, and the Best Supporter.
And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper
But if they turn their backs, then know that God is your Lord; a good Lord is He, and a good help
But if they turn their back, know ye that God is your protector: Excellent protector! excellent helper
And if they turn back, then know that God is your Protector -- an excellent protector and an excellent Helper
8:39
Why this passage is in the study finding 39
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaatiloohum hattaa laa takoona fitnatun wayakoona d-deenu kulluhu lillaahi fa'ini ntahaw fa'inna llaaha bimaa ya'maloona baseer
DIN 31635waqātilūhum ḥattā lā takūna fitnatun wayakūna d-dīnu kulluhu lillāhi faʾini ntahaw faʾinna llāha bimā yaʿmalūna baṣīrun
Fight them until there is no more persecution, and religion becomes exclusively for God. But if they desist-God is Seeing of what they do.
Compare translations (4)
And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do
Fight them then that there should be no sedition, and that the religion may be wholly God's; but if they desist, then God on what they do doth look
Fight then against them till strife be at an end, and the religion be all of it God's. If they desist, verily God beholdeth what they do
And fight them until there is no persecution and religion is wholly to God. But if they desist, then surely God is Watchful of what they do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Luftojini ata derisa të mos ketë më fitne (mosbesim) dhe tërë feja t'i kushtohet vetëm Allahut. E, nëse heqin dorë, atëherë Allahu sheh çdo gjë që bëjnë ata.
আর তোমরা তাদের বিরুদ্ধে লড়াই চালিয়ে যাও; যতক্ষণ না ফিতনার অবসান হয় এবং দীন পূর্ণরূপে আল্লাহর জন্য হয়ে যায়। তবে যদি তারা বিরত হয়, তবে নিশ্চয় তারা যা করে সে বিষয়ে আল্লাহ সম্যক দ্রষ্টা।
I borite se protiv njih dok smutnja ne iščezne i dok samo Allahova vjera ne ostane. Ako se oni okane – pa zaista Allah dobro vidi šta oni rade.
I borite se protiv njih dok smutnja ne iščezne i dok samo Allahova vjera ne ostane. Ako se oni okane – pa zaista Allah dobro vidi šta oni rade.
Kaɓee ɓe haa ka tawata fitina laatotaako, diine kan fof laatanoo Alla. Si ɓe haɗitike, haray pellet, Alla ko deenɗo ko ɓe ngollata kon.
და იბრძოლეთ (ო, მორწმუნენო) მათთან, ვიდრე არ გაქრება ცდუნება[1], და ვიდრე მთელი მორჩილება [რწმენა, თაყვანისცემა და მორჩილება] არ იქნება მხოლოდ ალლაჰისთვის. ხოლო თუ ისინი შეიკავებენ თავს და მიიღებენ ჭეშმარიტ რწმენას, მაშინ, ჭეშმარიტად, ალლაჰი ხედავს იმას, რასაც ისინი გააკეთებენ.
Und kämpft gegen sie, bis es keine Wirren (arab. „Fitnah“) mehr gibt und (bis) die Religion gänzlich Allahs ist. Wenn sie jedoch aufhören, so sieht Allah fürwahr, was sie tun.
(Ω, πιστοί) πολεμήστε τους (τους άπιστους εχθρούς σας) μέχρι να μην υπάρχει πια (απ' αυτούς) ειδωλολατρία (και να σταματήσουν να σας αποτρέπουν από το Ισλάμ μέσω διωγμών) και να είναι όλη η θρησκεία (και η υπακοή και η λατρεία) προς τον Αλλάχ και μόνο. Μα αν παύσουν (την απιστία τους και το να σας πολεμούν), πράγματι, ο Αλλάχ βλέπει όλα όσα κάνουν.
तथा उनसे युद्ध करो, यहाँ तक कि कोई फ़ितना[18] न रह जाए और धर्म पूरा का पूरा अल्लाह के लिए हो जाए। फिर यदि वे बाज़ आ जाएँ, तो निःसंदेह अल्लाह जो कुछ वे कर रहे हैं, उसे खूब देखने वाला है।
E combatteteli finché non ci sarà più idolatria e tutta la religione sarà di Allāh! Se smetteranno, in verità sappi che Allāh osserva ciò che fanno.
39. Ir kovokite su jais tol, kol neliks daugiau Fitna (netikėjimo ir daugiadievystės, t. y. ko nors kito, išskyrus Allaho, garbinimo) ir religija (garbinimas) bus visas tik Allahui Vieninteliui [visame pasaulyje [1]]. Tačiau, jei jie liausis (garbinę kitus, išskyrus Allahą), tada, tikrai, Allahas yra Visa Matantis, ką jie daro.
Hanga “fitnaan” (shirkiin) hin argamneefi amantiin hundi isaa Rabbiif ta’utti isaaniin lolaa; (kufrii irraa) yoo dhorgaman (dhiisaa), dhugumatti Rabbiin waan isaan dalagan argaadha.
И сражайтесь с ними до тех пор, пока не прекратится смута и вся религия не будет посвящена только Аллаху. А если они прекратят, то воистину, Аллах видит то, что они совершают.
И борите се против њих док смутња не ишчезне и док само Божја вера не остане. Ако се они окане, па заиста Аллах добро види шта они раде.
Na piganeni nao mpaka kusiwepo majaribio na Dini yote iwe kwa ajili ya Mwenyezi Mungu. Lakini wakiacha, basi hakika Mwenyezi Mungu anayaona vyema wanayayatenda.
Och bekämpa dem tills avgudadyrkan och förföljelse upphör och all gudsdyrkan ägnas Gud. Om de upphör har Gud förvisso full insikt i allt de gör.
Hiçbir fitne kalmayıncaya ve din bütünüyle Allah’ın oluncaya kadar onlarla savaşın. Eğer vazgeçerlerse, muhakkak Allah ne yaptıklarını iyice görmektedir.
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لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍ فَيَرْكُمَهُۥ جَمِيعًا فَيَجْعَلَهُۥ فِى جَهَنَّمَ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyameeza llaahu l-khabeetha mina t-tayyibi wayaj'ala l-khabeetha ba'dahu 'alaa ba'din fayarkumahu jamee'an fayaj'alahu fee jahannama oolaa'ika humu l-khaasiroon
DIN 31635liyamīza llāhu l-ḫabīṯa mina ṭ-ṭayyibi wayaǧʿala l-ḫabīṯa baʿḍahu ʿalā baʿḍin fayarkumahu ǧamīʿan fayaǧʿalahu fī ǧahannama ʾūlāʾika humu l-ḫāsirūna
That God may distinguish the bad from the good, and heap the bad on top of one another, and pile them together, and throw them in Hell. These are the losers.
That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers
that God may distinguish the vile from the good, and may put the vile, some on the top of the other, and heap all up together, and put it into hell!- These are those who lose
That God may separate the bad from the good, and put the bad one upon the other, and heap them all up and put them into Hell! These are they who shall be lost
That God may separate the bad from the good, and put the bad, one upon another, and heap them up altogether, and then cast them into Hell. These indeed are the losers
قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul lilladheena kafaroo in yantahoo yughfar lahum maa qad salafa wa'in ya'oodoo faqad madat sunnatu l-'awwaleen
DIN 31635qul lillaḏīna kafarū ʾin yantahū yuġfar lahum mā qad salafa waʾin yaʿūdū faqad maḍat sunnatu l-ʾawwalīna
Say to those who disbelieve: if they desist, their past will be forgiven. But if they persist-the practice of the ancients has passed away.
Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning)
Say to those who misbelieve, if they desist they will be forgiven what is past; but if they return,- the course of those of former days has passed away
SAY to the infidels: If they desist from their unbelief, what is now past shall be forgiven them; but if they return to it, they have already before them the doom of the ancients
Say to those who disbelieve, if they desist, that which is past will be forgiven them; and if they return to their misdeeds, then verily the example of the former peoples has already gone before them
8:39 — the verse above
وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tawallaw fa'lamoo anna llaaha mawlaakum ni'ma l-mawlaa wani'ma n-naseer
DIN 31635waʾin tawallaw faʿlamū ʾanna llāha mawlākum niʿma l-mawlā waniʿma n-naṣīru
And if they turn away, know that God is your Protector. The Best Protector, and the Best Supporter.
And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper
But if they turn their backs, then know that God is your Lord; a good Lord is He, and a good help
But if they turn their back, know ye that God is your protector: Excellent protector! excellent helper
And if they turn back, then know that God is your Protector -- an excellent protector and an excellent Helper
وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa ghanimtum min shay'in fa'anna lillaahi khumusahu walilrrasooli walidhee l-qurbaa wal-yataamaa wal-masaakeeni wabni s-sabeeli in kuntum aamantum billaahi wamaa anzalnaa 'alaa 'abdinaa yawma l-furqaani yawma l-taqaa l-jam'aani wallaahu 'alaa kulli shay'in qadeer
DIN 31635waʿlamū ʾannamā ġanimtum min šayʾin faʾanna lillāhi ḫumusahu walilrrasūli waliḏī l-qurbā wal-yatāmā wal-masākīni wabni s-sabīli ʾin kuntum ʾāmantum billāhi wamā ʾanzalnā ʿalā ʿabdinā yawma l-furqāni yawma l-taqā l-ǧamʿāni wallāhu ʿalā kulli šayʾin qadīrun
And know that whatever spoils you gain, to God belongs its fifth, and to the Messenger, and the relatives, and the orphans, and the poor, and to the wayfarer, provided you believe in God and in what We revealed to Our servant on the Day of Distinction, the day when the two armies met. God is Capable of everything.
And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things
and know that whenever ye seize anything as a spoil, to God belongs a fifth thereof, and to His Apostle, and to kindred and orphans, and the poor and the wayfarer; if ye believe in God and what we have revealed unto our servants on the day of the discrimination,- the day when the two parties met; and God is mighty over all
And know ye, that when ye have taken any booty, a fifth part belongeth to God and to the Apostle, and to the near of kin, and to orphans, and to the poor, and to the wayfarer, if ye believe in God, and in that which we have sent down to our servant on the day of the victory, the day of the meeting of the Hosts. Over all things is God potent
And know that whenever ye gain any spoils, a fifth part thereof belongeth unto God, and to the apostle, and his kindred, and the orphans, and the poor, and the traveller; if ye believe in God, and that which we have sent down unto our servant on the day of distinction, on the day whereon the two armies met: And God is almighty
8:40
Why this passage is in the study finding 40
وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tawallaw fa'lamoo anna llaaha mawlaakum ni'ma l-mawlaa wani'ma n-naseer
DIN 31635waʾin tawallaw faʿlamū ʾanna llāha mawlākum niʿma l-mawlā waniʿma n-naṣīru
And if they turn away, know that God is your Protector. The Best Protector, and the Best Supporter.
Compare translations (4)
And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper
But if they turn their backs, then know that God is your Lord; a good Lord is He, and a good help
But if they turn their back, know ye that God is your protector: Excellent protector! excellent helper
And if they turn back, then know that God is your Protector -- an excellent protector and an excellent Helper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, nëse ata kthejnë shpinën, atëherë dijeni se Allahu është Mbrojtësi juaj. Sa Mbrojtës dhe Ndihmës i shkëlqyer që është Ai!
আর তারা যদি মুখ ফিরিয়ে নেয়, তাহলে জেনে রাখো, নিশ্চয় আল্লাহ তোমাদের অভিভাবক। তিনি কতইনা উত্তম অভিভাবক এবং কতইনা উত্তম সাহায্যকারী।
A ako se okrenu, znajte da je Allah vaš zaštitnik, a divan je On Zaštitnik i divan Pomagač!
A ako se okrenu, znajte da je Allah vaš zaštitnik, a divan je On Zaštitnik i divan Pomagač!
Si ɓe ɗuurniima, nganndee pellet, ko Alla woni Giɗo mon. o moƴƴiii keedo mo moƴƴii Balloowo.
ხოლო თუ ისინი ზურგს შეაქცევენ იმას, რისკენაც თქვენ მოუწოდებთ მათ, მაშინ იცოდეთ, რომ ალლაჰი თქვენი მფარველია. რა მშვენიერი მფარველი და რა მშვენიერი დამხმარეა იგი!
Wenn sie sich aber abkehren, dann wisset, dass Allah euer Schutzherr ist. Welch trefflicher Schutzherr, und welch trefflicher Helfer!
Αλλά αν απομακρυνθούν (απ' αυτά που διατάχθηκαν), τότε να ξέρετε ότι ο Αλλάχ είναι ο Κηδεμόνας (και ο Υποστηρικτής) σας. Πράγματι, είναι ο Καλύτερος Κηδεμόνας και ο Καλύτερος Υποστηρικτής.
और यदि वे मुँह फेरें, तो जान लो कि निश्चय अल्लाह तुम्हारा संरक्षक है। वह बहुत अच्छा संरक्षक तथा बहुत अच्छा सहायक है।
Se si tirano indietro, sappiate che Allāh in verità è il vostro protettore: che eccellente Protettore e che eccellente Sostenitore!
40. Ir jei jie nusigręš, tada žinokite, kad Allahas yra jūsų Maula (Globėjas, Viešpats, Saugotojas ir Rėmėjas) – (koks) Puikus Maula, ir (koks) Puikus Padėjėjas!
Yoo isaan irraa gara galan, dhugumatti Rabbiin “gargaaraa keessanii beekaa, Tiksaan (Isa ta’uun) waa tole; tumsaan (Isa ta’uunis) waa tole.
А если они отвернутся, то знайте, что Аллах — ваш покровитель. Сколь же прекрасен этот Покровитель и сколь же прекрасен этот Помощник!
А ако се окрену, знајте да је Аллах ваш заштитник, а диван је Он Заштитник и диван Помагач!
Na kama wakigeuka basi jueni kwamba Mwenyezi Mungu ndiye Mola wenu, ni Mola Mwema na Msaidizi Mwema.
Men om de vänder sig bort, ska ni veta att Gud är er Beskyddare – och vilken makalös Beskyddare! Ja, vilken enastående Hjälpare!
Eğer yüz çevirirlerse bilin ki, Allah sizin mevlanızdır. O ne güzel mevlâ, ne güzel yardımcıdır!
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The verses around this oneSource fact
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قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul lilladheena kafaroo in yantahoo yughfar lahum maa qad salafa wa'in ya'oodoo faqad madat sunnatu l-'awwaleen
DIN 31635qul lillaḏīna kafarū ʾin yantahū yuġfar lahum mā qad salafa waʾin yaʿūdū faqad maḍat sunnatu l-ʾawwalīna
Say to those who disbelieve: if they desist, their past will be forgiven. But if they persist-the practice of the ancients has passed away.
Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning)
Say to those who misbelieve, if they desist they will be forgiven what is past; but if they return,- the course of those of former days has passed away
SAY to the infidels: If they desist from their unbelief, what is now past shall be forgiven them; but if they return to it, they have already before them the doom of the ancients
Say to those who disbelieve, if they desist, that which is past will be forgiven them; and if they return to their misdeeds, then verily the example of the former peoples has already gone before them
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaatiloohum hattaa laa takoona fitnatun wayakoona d-deenu kulluhu lillaahi fa'ini ntahaw fa'inna llaaha bimaa ya'maloona baseer
DIN 31635waqātilūhum ḥattā lā takūna fitnatun wayakūna d-dīnu kulluhu lillāhi faʾini ntahaw faʾinna llāha bimā yaʿmalūna baṣīrun
Fight them until there is no more persecution, and religion becomes exclusively for God. But if they desist-God is Seeing of what they do.
And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do
Fight them then that there should be no sedition, and that the religion may be wholly God's; but if they desist, then God on what they do doth look
Fight then against them till strife be at an end, and the religion be all of it God's. If they desist, verily God beholdeth what they do
And fight them until there is no persecution and religion is wholly to God. But if they desist, then surely God is Watchful of what they do
8:40 — the verse above
وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa ghanimtum min shay'in fa'anna lillaahi khumusahu walilrrasooli walidhee l-qurbaa wal-yataamaa wal-masaakeeni wabni s-sabeeli in kuntum aamantum billaahi wamaa anzalnaa 'alaa 'abdinaa yawma l-furqaani yawma l-taqaa l-jam'aani wallaahu 'alaa kulli shay'in qadeer
DIN 31635waʿlamū ʾannamā ġanimtum min šayʾin faʾanna lillāhi ḫumusahu walilrrasūli waliḏī l-qurbā wal-yatāmā wal-masākīni wabni s-sabīli ʾin kuntum ʾāmantum billāhi wamā ʾanzalnā ʿalā ʿabdinā yawma l-furqāni yawma l-taqā l-ǧamʿāni wallāhu ʿalā kulli šayʾin qadīrun
And know that whatever spoils you gain, to God belongs its fifth, and to the Messenger, and the relatives, and the orphans, and the poor, and to the wayfarer, provided you believe in God and in what We revealed to Our servant on the Day of Distinction, the day when the two armies met. God is Capable of everything.
And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things
and know that whenever ye seize anything as a spoil, to God belongs a fifth thereof, and to His Apostle, and to kindred and orphans, and the poor and the wayfarer; if ye believe in God and what we have revealed unto our servants on the day of the discrimination,- the day when the two parties met; and God is mighty over all
And know ye, that when ye have taken any booty, a fifth part belongeth to God and to the Apostle, and to the near of kin, and to orphans, and to the poor, and to the wayfarer, if ye believe in God, and in that which we have sent down to our servant on the day of the victory, the day of the meeting of the Hosts. Over all things is God potent
And know that whenever ye gain any spoils, a fifth part thereof belongeth unto God, and to the apostle, and his kindred, and the orphans, and the poor, and the traveller; if ye believe in God, and that which we have sent down unto our servant on the day of distinction, on the day whereon the two armies met: And God is almighty
إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh antum bil-'udwati d-dunyaa wahum bil-'udwati l-quswaa war-rakbu asfala minkum walaw tawaa'adttum lakhtalaftum fee l-mee'aadi walaakin liyaqdiya llaahu amran kaana maf'oolan liyahlika man halaka 'an bayyinatin wayahyaa man hayya 'an bayyinatin wa'inna llaaha lasamee'un 'aleem
DIN 31635ʾiḏ ʾantum bil-ʿudwati d-dunyā wahum bil-ʿudwati l-quṣwā war-rakbu ʾasfala minkum walaw tawāʿadttum laḫtalaftum fī l-mīʿādi walākin liyaqḍiya llāhu ʾamran kāna mafʿūlan liyahlika man halaka ʿan bayyinatin wayaḥyā man ḥayya ʿan bayyinatin waʾinna llāha lasamīʿun ʿalīmun
The translators word this verse differently
Recall when you were on the nearer bank, and they were on the further bank, and the caravan was below you. Had you planned for this meeting, you would have disagreed on the timing, but God was to carry out a predetermined matter, so that those who perish would perish by clear evidence, and those who survive would survive by clear evidence. God is Hearing and Knowing.
When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower
When ye were on the near side of the valley, and they were on the far side, and the camels were below you; had ye made an appointment then ye would have failed to keep your appointment - but it was that God might accomplish a thing that was as good as done! that he who was to perish might perish with a manifest sign; and that he who was to live might live with a manifest sign; for, verily, God hears and knows
When ye were encamped on the near side of the valley, and they were on the further side, and the caravan was below you, if ye had made an engagement to attack ye would have failed the engagement; but ye were led into action notwithstanding, that God might accomplish the thing destined to be done: That he who should perish might perish with a clear token before him, and that he who liveth might live with it. And verily, God Heareth, Knoweth
When ye were incamped on the hithermost side of the valley, and they were incamped on the further side, and the caravan was below you; and if ye had mutually appointed to come to a battle, ye would certainly have declined the appointment; but ye were brought to an engagement without any previous appointment, that God might accomplish the thing which was decreed to be done, that he who perisheth hereafter may perish after demonstrative evidence, and that he who liveth may live by the same evidence God both heareth and knoweth
8:41
Why this passage is in the study finding 41
وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa ghanimtum min shay'in fa'anna lillaahi khumusahu walilrrasooli walidhee l-qurbaa wal-yataamaa wal-masaakeeni wabni s-sabeeli in kuntum aamantum billaahi wamaa anzalnaa 'alaa 'abdinaa yawma l-furqaani yawma l-taqaa l-jam'aani wallaahu 'alaa kulli shay'in qadeer
DIN 31635waʿlamū ʾannamā ġanimtum min šayʾin faʾanna lillāhi ḫumusahu walilrrasūli waliḏī l-qurbā wal-yatāmā wal-masākīni wabni s-sabīli ʾin kuntum ʾāmantum billāhi wamā ʾanzalnā ʿalā ʿabdinā yawma l-furqāni yawma l-taqā l-ǧamʿāni wallāhu ʿalā kulli šayʾin qadīrun
And know that whatever spoils you gain, to God belongs its fifth, and to the Messenger, and the relatives, and the orphans, and the poor, and to the wayfarer, provided you believe in God and in what We revealed to Our servant on the Day of Distinction, the day when the two armies met. God is Capable of everything.
Compare translations (4)
And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things
and know that whenever ye seize anything as a spoil, to God belongs a fifth thereof, and to His Apostle, and to kindred and orphans, and the poor and the wayfarer; if ye believe in God and what we have revealed unto our servants on the day of the discrimination,- the day when the two parties met; and God is mighty over all
And know ye, that when ye have taken any booty, a fifth part belongeth to God and to the Apostle, and to the near of kin, and to orphans, and to the poor, and to the wayfarer, if ye believe in God, and in that which we have sent down to our servant on the day of the victory, the day of the meeting of the Hosts. Over all things is God potent
And know that whenever ye gain any spoils, a fifth part thereof belongeth unto God, and to the apostle, and his kindred, and the orphans, and the poor, and the traveller; if ye believe in God, and that which we have sent down unto our servant on the day of distinction, on the day whereon the two armies met: And God is almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dijeni se çfarëdo që fitoni nga plaçka e luftës, një e pesta i takon Allahut, të Dërguarit e farefisit të tij, jetimëve, skamnorëve dhe udhëtarit të mbetur rrugës, nëse njëmend e besoni Allahun dhe atë që ia shpallëm robit Tonë në ditën e dallimit (të së vërtetës nga e kota), ditën kur u ndeshën dy ushtritë (në Bedër). Allahu është i Plotfuqishëm për çdo gjë.
আর তোমরা জেনে রাখো, তোমরা যা কিছু গনীমতরূপে পেয়েছ, নিশ্চয় তার এক পঞ্চমাংশ আল্লাহর ও রাসূলের(১৪), নিকট আত্মীয়(১৫), ইয়াতীম, মিসকীন ও মুসাফিরের জন্য নির্ধারণ করা হলো; যদি তোমরা ঈমান এনে থাকো আল্লাহর প্রতি এবং হক ও বাতিলের ফয়সালার দিন আমি আমার বান্দার ওপর যা নাযিল করেছি তার প্রতি, যেদিন দু’টি দল(১৬) পরস্পরের মোকাবেলা করেছিল। আর আল্লাহ সব কিছুর ওপর ক্ষমতাবান।
I znajte da od svega što u borbi zaplijenite jedna petina pripada Allahu i Poslaniku, i rodbini njegovoj, i siročadi, i siromasima, i putnicima – ako vjerujete u Allaha i u ono što smo objavili robu Našem na Dan pobjede, na dan kada su se sukobile dvije vojske, a Allah sve može,
I znajte da od svega što u borbi zaplijenite jedna petina pripada Allahu i Poslaniku, i rodbini njegovoj, i siročadi, i siromasima, i putnicima – ako vjerujete u Allaha i u ono što smo objavili robu Našem na Dan pobjede, na dan kada su se sukobile dvije vojske, a Allah sve može,
ngandee won de kala ko hoɗon e huunde, pellet, hino woodani Alla e Nulaaɗo makko on jowaɓal mum., e jom-ɓadondiral, e won ɗuɓe (Alyatimeebe) ɓeen, e waasuɓe ɓeen, (ɗatniyaŋkooɓe)tumaraŋkuɓe si on laatike gooŋɗinɓe Alla e kon ko minn njippini e jeyaaɗo amen oon, Ñande ceertugol (goonga e fenaande): ñande dente ɗeen ɗiɗi pottunoo. Alla ko kattanɗo kala hu'unde.
۞ და იცოდეთ, (მორწმუნენო) რომ თუ ალლაჰის გზაზე ბრძოლისას რამეს ხელში ჩაიგდებთ (როგორც ნადავლს), მაშინ მასში ერთი მეხუთედი ეკუთვნის ალლაჰს [ანუ იხარჯება ისლამის საერთო საქმისთვის] და მოციქულს [1], და მოციქულის ნათესავებს [2], და ახლობლებს, ღარიბებსა და გაჭირვებულებს, და მგზავრს. თუ თქვენ გწამთ ალლაჰის და იმისა, რაც ჩვენ გარდმოვუვლინეთ ჩვენს მონას (მუჰამმადს) განსხვავების დღეს, იმ დღეს, როცა ერთმანეთს შეხვდა ორი ლაშქარი [ანუ ბადრის ბრძოლის დღეს]. ჭეშმარიტად, ალლაჰს ძალა შესწევს ყოველივეზე (იგი ყოვლისშემძლეა)
Und wisset: Was immer ihr (als Kriegsbeute) erbeutet, so gehört Allah ein Fünftel davon und dem Gesandten und den Verwandten, den Waisen, den Armen und dem Sohn des Weges, wenn ihr an Allah glaubt und an das, was Wir auf Unseren Diener am Tag der Unterscheidung (als Offenbarung) hinabgesandt haben, an dem Tag, an dem die beiden Heere aufeinandertrafen. Und Allah hat zu allem die Macht.
Να ξέρετε ότι ό,τι λάφυρα αποκτήσετε, (τα τέσσερα πέμπτα μοιράζονται στους πιστούς στο στρατό, ενώ) το ένα πέμπτο: ανήκει στον Αλλάχ και τον Αγγελιαφόρο (δηλ. ξοδεύεται στα δημόσια συμφέροντα των Μουσουλμάνων), τους στενούς συγγενείς (του Προφήτη, από τα παιδιά του Χάσιμ και τα παιδιά του Αλ-Μουττάλιμπ, επειδή απαγορευόταν σ' αυτούς να πάρουν οποιαδήποτε ελεημοσύνη), τα ορφανά, τους άπορους και τους οδοιπόρους - εάν πιστεύετε πραγματικά στον Αλλάχ και σε ό,τι στείλαμε (από Σημάδια και υποστήριξη) στον δούλο Μας την ημέρα του διαχωρισμού (μεταξύ της αλήθειας και της πλάνης) – την ημέρα που οι δύο στρατοί συναντήθηκαν (στη μάχη του Μπαντρ). Και ο Αλλάχ είναι για τα πάντα Ικανός.
और जान लो[19] कि निःसंदेह तुम्हें जो कुछ भी ग़नीमत के रूप में मिले, तो निश्चय उसका पाँचवाँ भाग अल्लाह के लिए तथा रसूल के लिए और (आपके) निकट-संबंधियों तथा अनाथों, निर्धनों और यात्रियों के लिए है, यदि तुम अल्लाह पर तथा उस चीज़ पर ईमान लाए हो, जो हमने अपने बंदे[20] पर निर्णय के दिन उतारी। जिस दिन, दो सेनाएँ भिड़ गईं और अल्लाह हर चीज़ पर सर्वशक्तिमान है।
E sappiate che in verità di ciò che avete guadagnato come bottino, un quinto spetta ad Allāh e al Messaggero, e ai parenti, e agli orfani, e ai poveri, e ai viandanti, se siete dei credenti in Allāh e in ciò che abbiamo fatto scendere al Nostro Servo il Giorno del Criterio (a Badr بِبَدْرٍ) e il giorno in cui si incontrarono i due eserciti. E Allāh è Onnipotente.
41. Ir žinokite, kad bet kurio karo grobio, kurį jūs įgytumėte, iš tiesų, viena penktoji jo yra paskirta Allahui ir Pasiuntiniui, ir [Pasiuntinio (Muchammedo ﷺ )] artimiems giminaičiams, (ir taip pat) našlaičiams, Al-Masakin (vargingiesiems), ir keliautojams, jei jūs patikėjote Allahą ir tuo, ką Mes nuleidome Mūsų vergui (Muchammedui ﷺ) Kriterijaus (tarp gero ir blogo) dieną, Dieną, kai susitiko du būriai (Badr mūšyje). Ir Allahas gali viską.
Beekaa wanti isin boojitan kumiyyuu tokko shanaffaan isaa Rabbiifi, ergamaa Isaatiifi, firoota dhihootiifi, yatiimotaafi, hiyyeeyyiifi, kara deemaaf taha; yoo kan Rabbiifi waan Nuti gabricha keenya irratti guyyaa addaba’iinsaa (dhugaafi soba addaan baafne), guyyaa (Badrii kan) tuutti lamaan wal qunnaman buufnetti kan amantan taatan (sana beekaa), Rabbiini waan hunda irratti danda’aadha. [7]
Знайте: что бы вы ни захватили в качестве добычи, пятая часть этого принадлежит Аллаху и Посланнику, его близким родственникам, сиротам, беднякам и путникам, если вы уверовали в Аллаха и в то, что Мы ниспослали Нашему рабу в День Различения — в тот день, когда столкнулись два войска. Аллах всемогущ над всем сущим.
И знајте да од свега што заплените у борби једна петина припада Аллаху и Посланику, и његовој родбини, и сирочади, и сиромасима, и путницима - намерницима, ако верујете у Аллаха и у оно што смо објавили Нашем Посланику на Дан раздвајања Истине од неистине, на дан кад су се сукобиле две војске - а Аллах над свим има моћ -
Na jueni ya kwamba ngawira yoyote mnayoipata, basi humusi yake ni ya Mwenyezi Mungu na ni ya Mtume, na ni ya jamaa, na mayatima, na masikini, na wasafiri, ikiwa nyinyi mlimwamini Mwenyezi Mungu na yale tuliyoyateremsha kwa mja wetu siku ya kipambanuo, siku yalipokutana makundi yale mawili. Na Mwenyezi Mungu ni Muweza wa kila kitu.
Ni ska veta att en femtedel av allt krigsbyte ni tar tillhör Gud och sändebudet, hans nära släktingar, de faderlösa, de fattiga och resenären i nöd – om ni verkligen tror på Gud och det vi sände ned till vår tjänare den dag sanningen skildes från lögnen; den dag de två styrkorna möttes. Gud har makt över allt.
Eğer Allah’a, Furkân günü (Bedir'de) olan iki ordunun birbirleriyle karşılaştıkları günde kulumuza indirdiğimize iman etmişseniz, bilin ki ganimet olarak aldığınız herhangi bir şeyin beşte biri Allah’a, Râsûlün’e, yakınlarına, yetimlere, yoksullara ve yolculara aittir. Allah her şeye gücü yetendir.
جان لو کہ تم جس قسم کی جو کچھ غنیمت حاصل کرو[1] اس میں سے پانچواں حصہ تو اللہ کا ہے اور رسول کا اور قرابت داروں کا اور یتیموں اور مسکینوں کا اور مسافروں کا[2]، اگر تم اللہ پر ایمان ﻻئے ہو اور اس چیز پر جو ہم نے اپنے بندے پر اس دن اتارا ہے[3]، جو دن حق وباطل کی جدائی کا تھا[4] جس دن دو فوجیں بھڑ گئی تھیں[5]۔ اللہ ہر چیز پر قادر ہے۔
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وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaatiloohum hattaa laa takoona fitnatun wayakoona d-deenu kulluhu lillaahi fa'ini ntahaw fa'inna llaaha bimaa ya'maloona baseer
DIN 31635waqātilūhum ḥattā lā takūna fitnatun wayakūna d-dīnu kulluhu lillāhi faʾini ntahaw faʾinna llāha bimā yaʿmalūna baṣīrun
Fight them until there is no more persecution, and religion becomes exclusively for God. But if they desist-God is Seeing of what they do.
And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do
Fight them then that there should be no sedition, and that the religion may be wholly God's; but if they desist, then God on what they do doth look
Fight then against them till strife be at an end, and the religion be all of it God's. If they desist, verily God beholdeth what they do
And fight them until there is no persecution and religion is wholly to God. But if they desist, then surely God is Watchful of what they do
وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tawallaw fa'lamoo anna llaaha mawlaakum ni'ma l-mawlaa wani'ma n-naseer
DIN 31635waʾin tawallaw faʿlamū ʾanna llāha mawlākum niʿma l-mawlā waniʿma n-naṣīru
And if they turn away, know that God is your Protector. The Best Protector, and the Best Supporter.
And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper
But if they turn their backs, then know that God is your Lord; a good Lord is He, and a good help
But if they turn their back, know ye that God is your protector: Excellent protector! excellent helper
And if they turn back, then know that God is your Protector -- an excellent protector and an excellent Helper
8:41 — the verse above
إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh antum bil-'udwati d-dunyaa wahum bil-'udwati l-quswaa war-rakbu asfala minkum walaw tawaa'adttum lakhtalaftum fee l-mee'aadi walaakin liyaqdiya llaahu amran kaana maf'oolan liyahlika man halaka 'an bayyinatin wayahyaa man hayya 'an bayyinatin wa'inna llaaha lasamee'un 'aleem
DIN 31635ʾiḏ ʾantum bil-ʿudwati d-dunyā wahum bil-ʿudwati l-quṣwā war-rakbu ʾasfala minkum walaw tawāʿadttum laḫtalaftum fī l-mīʿādi walākin liyaqḍiya llāhu ʾamran kāna mafʿūlan liyahlika man halaka ʿan bayyinatin wayaḥyā man ḥayya ʿan bayyinatin waʾinna llāha lasamīʿun ʿalīmun
The translators word this verse differently
Recall when you were on the nearer bank, and they were on the further bank, and the caravan was below you. Had you planned for this meeting, you would have disagreed on the timing, but God was to carry out a predetermined matter, so that those who perish would perish by clear evidence, and those who survive would survive by clear evidence. God is Hearing and Knowing.
When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower
When ye were on the near side of the valley, and they were on the far side, and the camels were below you; had ye made an appointment then ye would have failed to keep your appointment - but it was that God might accomplish a thing that was as good as done! that he who was to perish might perish with a manifest sign; and that he who was to live might live with a manifest sign; for, verily, God hears and knows
When ye were encamped on the near side of the valley, and they were on the further side, and the caravan was below you, if ye had made an engagement to attack ye would have failed the engagement; but ye were led into action notwithstanding, that God might accomplish the thing destined to be done: That he who should perish might perish with a clear token before him, and that he who liveth might live with it. And verily, God Heareth, Knoweth
When ye were incamped on the hithermost side of the valley, and they were incamped on the further side, and the caravan was below you; and if ye had mutually appointed to come to a battle, ye would certainly have declined the appointment; but ye were brought to an engagement without any previous appointment, that God might accomplish the thing which was decreed to be done, that he who perisheth hereafter may perish after demonstrative evidence, and that he who liveth may live by the same evidence God both heareth and knoweth
إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًا وَلَوْ أَرَىٰكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yureekahumu llaahu fee manaamika qaleelan walaw araakahum katheeran lafashiltum walatanaaza'tum fee l-'amri walaakinna llaaha sallama innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾiḏ yurīkahumu llāhu fī manāmika qalīlan walaw ʾarākahum kaṯīran lafašiltum walatanāzaʿtum fī l-ʾamri walākinna llāha sallama ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
God made them appear in your dream as few. Had He made them appear as many, you would have lost heart, and disputed in the matter. But God saved the situation. He knows what the hearts contain.
When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men)
When God showed thee them in thy dream as though they were but few; but had He shown thee them as though they were many, ye would have been timid, and ye would have quarrelled about the matter;- but God preserved you; verily, He knows the nature of men's breasts
Remember when God shewed them to thee in thy dream, as few: Had he shown them numerous, ye would certainly have become fainthearted, and would certainly have disputed about the matter - But from this God kept you - He knoweth the very secrets of the breast
When thy Lord caused the enemy to appear unto thee in thy sleep, few in number; and if He had caused them to appear numerous unto thee, ye would have been disheartened and would have disputed concerning the matter: But God preserved you from this; for He knoweth the innermost parts of the breasts of men
8:42
Why this passage is in the study finding 42
إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh antum bil-'udwati d-dunyaa wahum bil-'udwati l-quswaa war-rakbu asfala minkum walaw tawaa'adttum lakhtalaftum fee l-mee'aadi walaakin liyaqdiya llaahu amran kaana maf'oolan liyahlika man halaka 'an bayyinatin wayahyaa man hayya 'an bayyinatin wa'inna llaaha lasamee'un 'aleem
DIN 31635ʾiḏ ʾantum bil-ʿudwati d-dunyā wahum bil-ʿudwati l-quṣwā war-rakbu ʾasfala minkum walaw tawāʿadttum laḫtalaftum fī l-mīʿādi walākin liyaqḍiya llāhu ʾamran kāna mafʿūlan liyahlika man halaka ʿan bayyinatin wayaḥyā man ḥayya ʿan bayyinatin waʾinna llāha lasamīʿun ʿalīmun
The translators word this verse differently
Recall when you were on the nearer bank, and they were on the further bank, and the caravan was below you. Had you planned for this meeting, you would have disagreed on the timing, but God was to carry out a predetermined matter, so that those who perish would perish by clear evidence, and those who survive would survive by clear evidence. God is Hearing and Knowing.
Compare translations (4)
When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower
When ye were on the near side of the valley, and they were on the far side, and the camels were below you; had ye made an appointment then ye would have failed to keep your appointment - but it was that God might accomplish a thing that was as good as done! that he who was to perish might perish with a manifest sign; and that he who was to live might live with a manifest sign; for, verily, God hears and knows
When ye were encamped on the near side of the valley, and they were on the further side, and the caravan was below you, if ye had made an engagement to attack ye would have failed the engagement; but ye were led into action notwithstanding, that God might accomplish the thing destined to be done: That he who should perish might perish with a clear token before him, and that he who liveth might live with it. And verily, God Heareth, Knoweth
When ye were incamped on the hithermost side of the valley, and they were incamped on the further side, and the caravan was below you; and if ye had mutually appointed to come to a battle, ye would certainly have declined the appointment; but ye were brought to an engagement without any previous appointment, that God might accomplish the thing which was decreed to be done, that he who perisheth hereafter may perish after demonstrative evidence, and that he who liveth may live by the same evidence God both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur ju ishit në anën e afërt të Luginës (së Bedrit) e ata në anën e largët, kurse karvani ishte poshtë jush, edhe sikur të kishit caktuar një takim, nuk do të mund të takoheshit në kohën e caktuar, por (kjo ndodhi) me qëllim që Allahu të përmbushë një ngjarje që ishte e caktuar dhe në mënyrë që kush vdiq të vdiste pas provave të qarta dhe të jetonte ai që mbeti gjallë pas provave të qarta. Vërtet, Allahu është Gjithëdëgjues, i Gjithëdijshëm.
তোমরা স্মরণ করো সে সময়ের কথা, যখন তোমরা উপত্যকার নিকটবর্তী পাশে অবস্থান করছিলে (মদিনার দিক থেকে); আর তারা (মুশরিকরা) ছিল তার (উপত্যকার) দূরবর্তী পাশে (মক্কার দিক থেকে) এবং (মক্কার ব্যবসায়ী) কাফিলাটি ছিল (লোহিত সাগরের পাড়ের দিকে) তোমাদের চেয়ে নিম্নভূমিতে। আর যদি তোমরা (ও মুশরিকরা বদরের যুদ্ধে মুখোমুখি হওয়ার ব্যাপারে) পরস্পর ওয়াদাবদ্ধ হতে , তাহলে অবশ্যই সে ওয়াদার ক্ষেত্রে তোমরা মতবিরোধ (ওয়াদা ভঙ্গ) করতে; কিন্তু আল্লাহ (তাদেরকে একত্র করেছেন) যাতে তিনি সম্পন্ন করেন এমন কাজ, যা হওয়ারই ছিল।(১৭) যে ধ্বংস হওয়ার, সে যাতে সুস্পষ্ট প্রমাণ পাওয়ার পর ধ্বংস হয়, আর যে জীবিত থাকার, সে যাতে সুস্পষ্ট প্রমাণ পাওয়ার পর জীবিত থাকে। আর নিশ্চয় আল্লাহ সর্বশ্রোতা, সর্বজ্ঞ।
kada ste vi bili u bližoj strani doline, oni u daljoj strani doline, a karavana niže vas. I da ste se dogovarali o vremenu borbe, ne biste se dogovorili, ali se ona dogodila da bi Allah dao da se ispuni ono što se moralo dogoditi, da nevjernik ostane nevjernik poslije očigledna dokaza, i da vjernik ostane vjernik poslije očigledna dokaza – a Allah je, doista, Onaj Koji sve čuje i Onaj Koji sve zna.
kada ste vi bili u bližoj strani doline, oni u daljoj strani doline, a karavana niže vas. I da ste se dogovarali o vremenu borbe, ne biste se dogovorili, ali se ona dogodila da bi Allah dao da se ispuni ono što se moralo dogoditi, da nevjernik ostane nevjernik poslije očigledna dokaza, i da vjernik ostane vjernik poslije očigledna dokaza – a Allah je, doista, Onaj Koji sve čuje i Onaj Koji sve zna.
Nde tawnoo onon hoɗon ka baŋŋe ɓaɗtiiɗe, kamɓe (añɓe ɓen) hiɓe ka baŋŋe woɗɗitiiɗe, tawi waɗɗiiɓe ɓen no senngo ley mon. Sinno on saatondirno(,podondirno) on luutondiratno ka caate(.nokkuhe) Ko no ko fii yo Alla ñaaw fiyaaku laatinooɗo golleteeɗo, fii yo maayowo maayu e ko ɓanngi, (laaɓti)guuroowo wuura e ɓanngi.(laaɓti) E pellet, Alla ko Nanoowo gannduɗo.
(და გაიხსენეთ) როგორ იყავით [განლაგებული] ხეობის ახლო მხარეზე (მედინასთან), ხოლო ისინი [თქვენი მტრები] შორეულ მხარეზე, და (სავაჭრო) ქარავანი (იმყოფებოდა) თქვენს ქვემოთ (წითელი ზღვის ნაპირის მხარეზე). და რომც თქვენ წინასწარ შეთანხმებულიყავით (მრავალღმერთიანებთან) [ბრძოლის დროისა და ადგილის დანიშვნაზე], თქვენ (ო, მორწმუნენო) უდავოდ გაიფანტებოდით (რადგან თქვენ ცოტანი იყავით, ხოლო ისინი მრავალნი). მაგრამ (ისე მოხდა, რომ ალლაჰმა შეგკრიბათ წინასწარი შეთანხმების გარეშე) იმისათვის, რომ ალლაჰს აღესრულებინა საქმე, რომელიც იყო განსაზღვრული, რათა დაღუპულიყო ის, ვინც უნდა დაღუპულიყო (მათგან), ხოლო ეცოცხლებინა (რწმენით) ის, რომელიც იცოცხლებდა. ჭეშმარიტად, ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა.
(Gedenkt,) als ihr auf der näheren Talseite wart, sie auf der ferneren Talseite und die Karawane (und Reittiere) unterhalb von euch. Und wenn ihr euch verabredet hättet, wäret ihr über die Verabredung gewiss uneinig gewesen. Aber (dies geschah so), damit Allah eine Angelegenheit entscheide, die ausgeführt werden sollte, damit, wer umkam, aufgrund eines klaren Beweises umkäme, und wer am Leben bliebe, aufgrund eines klaren Beweises am Leben bliebe. Und Allah ist wahrlich allhörend und allwissend.
(Θυμηθείτε, ω, Μουσουλμάνοι) όταν ήσασταν στην κοντινή πλευρά της κοιλάδας (του Μπαντρ προς τη Μαντίνα), ενώ εκείνοι (οι ειδωλολάτρες) ήταν στην μακρινή πλευρά της κοιλάδας (του Μπαντρ που είναι προς τη μεριά της Μάκκας), και το καραβάνι ήταν σε χαμηλότερο σημείο από σας (κοντά στην ακτή της ερυθράς θάλασσας) [Και κάθε ομάδα δεν ήξερε που βρίσκεται η άλλη, μέχρι που έστειλαν και οι Μουσουλμάνοι και οι ειδωλολάτρες κάποιους να τους φέρουν νερό από το πηγάδι του Μπαντρ]. Εάν είχατε συμφωνήσει (εσείς οι Μουσουλμάνοι με τους ειδωλολάτρες) να συναντηθείτε, θα ερχόταν ο καθένας σας σε διαφορετική ώρα! Αλλά (σας συγκέντρωσε εκεί) για να ολοκληρώσει ο Αλλάχ αυτό που οπωσδήποτε θα γινόταν, για να πεθάνει όποιος θα πέθαινε αφού έχει δει μία ξεκάθαρη απόδειξη, και να ζήσει όποιος θα ζούσε αφού έχει δει μία ξεκάθαρη απόδειξη! Πράγματι, ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
तथा उस समय को याद करो, जब तुम (घाटी के) निकटवर्ती छोर पर थे तथा वे (तुम्हारे शत्रु) दूरस्थ छोर पर थे और क़ाफ़िला तुमसे नीचे की ओर था। और अगर तुमने एक-दूसरे से वादा किया होता, तो तुम निश्चित रूप से नियत समय के बारे में आगे-पीछे हो जाते। लेकिन ताकि अल्लाह उस काम को पूरा कर दे, जो किया जाने वाला था। ताकि जो नष्ट हो, वह स्पष्ट प्रमाण के साथ नष्ट हो और जो जीवित रहे वह स्पष्ट प्रमाण के साथ जीवित रहे, और निःसंदेह अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Quando eravate sul versante più prossimo (a la Medinah فِي المَدِينَة) e loro erano invece su quello opposto, e la carovana era sotto di voi. E se vi foste dati un appuntamento lì, l’avreste perso; ma Allāh doveva far accadere una cosa già prestabilita, perché si perdesse chi si perse in base a una chiara Evidenza, e sopravvivesse chi fu sopravvissuto in base a una chiara Evidenza. E in verità Allāh è Ascoltatore, Sapiente!
42. (Ir atminkite) kai jūs (musulmonų kariuomenė) buvote artimiausiame slėnio krašte, o jie buvo tolimesniame krašte, ir karavanas – vietoje, žemiau nei jūs. Net jei jūs būtumėte sudarę abipusį susitarimą susitikti, jums tikrai būtų nepavykę susitikime, tačiau (jūs susitikote) kad Allahas įvykdytų tai, kas jau nulemta (Jo Žinojimu), tam kad tie, kurie turi būti sunaikinti (dėl to, kad jie atmetė tikėjimą), galėtų būti sunaikinti po aiškių įrodymų, o tie, kurie turi gyventi (t. y. tikintieji), galėtų gyventi po aiškių įrodymų. Ir iš tiesų, Allahas yra Visa Girdintis, Visa Žinantis.
Yeroo isin moggaa (Madiinaatti) dhihootti taatanii, isaan moggaa fagootti ta’an, daldaltoonni immoo jala keessan ta’an (waan ta’e yaadadhaa). Odoo waliif beellamtanii, silaa beellama keessatti wal dhabdu turtan, Garuu Rabbiin dhimma (beekumsa isaa keessatti) raawwatamaa ta’e raawwachuuf, namni bades ragaa mul'atarrat (osoo beekuu) akka baduuf, namni jiraatus ragaa mul'atarratti (osoo beekuu) akka jiraatuuf (beellama malee walitti isin qabe). Dhugumatti Rabbiin dhaga’aa, beekaadha.
Вот вы были на ближней стороне [долины], а они — на дальней стороне, и караван был ниже вас. Если бы вы условились [о встрече], то непременно разошлись бы в сроке. Однако [это произошло], чтобы Аллах свершил дело, которому надлежало быть, — чтобы погиб тот, кто погиб, по ясному доказательству, и чтобы остался жив тот, кто остался жив, по ясному доказательству. Воистину, Аллах — слышащий, знающий.
када сте ви били у ближој страни долине, они у даљој страни долине, а каравана је била испод вас. И да сте се договарали о времену борбе, не бисте се договорили, али се она догодила да би Аллах дао да се испуни оно што је морало да се догоди, да неверник остане неверник после очигледног доказа, и да верник остане верник после очигледног доказа - а Аллах је, заиста, Свечујући и Свезнајући.
Kumbukeni pale mlipokuwa nyinyi kwenye ng'ambo ya karibu ya bonde, na wao wakawa kwenye ng'ambo ya mbali, na msafara ulipokuwa chini yenu. Na ingelikuwa mliagana, basi mngelihitilafiana katika miadi. Lakini (mkakutana) ili Mwenyezi Mungu atimize jambo liliokuwa lazima litendwe. Ili aangamie wa kuangamia kwa ushahidi ulio wazi, na asalimike wa kusalimika kwa ushahidi ulio wazi. Na hakika Mwenyezi Mungu ni Mwenye kusikia vyema, Mwenye kujua yote.
Ni var på dalens närmre sida och de vid den bortre, med karavanen nedanför er. Hade ni kommit överens [om strid] hade ni inte hållit överenskommelsen, men det skedde för att Gud skulle fullborda ett redan avgjort beslut: att den som gick under skulle gå under efter ett klart bevis, och den som överlevde skulle överleva efter ett klart bevis. Gud hör allt, vet allt.
Hatırlayın ki, (Bedir Savaşı'nda) siz vâdinin yakın kenarında (Medine tarafında) idiniz, onlar da uzak kenarında (Mekke tarafında) idiler. Kervan da sizden daha aşağıda (deniz sahilinde) idi. Eğer (savaş için) sözleşmiş olsaydınız, sözleştiğiniz vakit hususunda ihtilâfa düşerdiniz. Fakat Allah, gerekli olan emri yerine getirmesi, helâk olanın açık bir delille (gözüyle gördükten sonra) helâk olması, yaşayanın da açık bir delille yaşaması için (böyle yaptı). Çünkü Allah hakkıyla işitendir, bilendir.
جب کہ تم پاس والے کنارے پر تھے اور وه دور والے کنارے پر تھے[1] اور قافلہ تم سے نیچے تھا[2]۔ اگر تم آپس میں وعدے کرتے تو یقیناً تم وقت معین پر پہنچنے میں مختلف ہو جاتے[3]۔ لیکن اللہ کو تو ایک کام کر ہی ڈالنا تھا جو مقرر ہو چکا تھا تاکہ جو ہلاک ہو، دلیل پر (یعنی یقین جان کر) ہلاک ہو اور جو زنده رہے، وه بھی دلیل پر (حق پہچان کر) زنده رہے[4]۔ بیشک اللہ بہت سننے واﻻ خوب جاننے واﻻ ہے۔
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وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tawallaw fa'lamoo anna llaaha mawlaakum ni'ma l-mawlaa wani'ma n-naseer
DIN 31635waʾin tawallaw faʿlamū ʾanna llāha mawlākum niʿma l-mawlā waniʿma n-naṣīru
And if they turn away, know that God is your Protector. The Best Protector, and the Best Supporter.
And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper
But if they turn their backs, then know that God is your Lord; a good Lord is He, and a good help
But if they turn their back, know ye that God is your protector: Excellent protector! excellent helper
And if they turn back, then know that God is your Protector -- an excellent protector and an excellent Helper
وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa ghanimtum min shay'in fa'anna lillaahi khumusahu walilrrasooli walidhee l-qurbaa wal-yataamaa wal-masaakeeni wabni s-sabeeli in kuntum aamantum billaahi wamaa anzalnaa 'alaa 'abdinaa yawma l-furqaani yawma l-taqaa l-jam'aani wallaahu 'alaa kulli shay'in qadeer
DIN 31635waʿlamū ʾannamā ġanimtum min šayʾin faʾanna lillāhi ḫumusahu walilrrasūli waliḏī l-qurbā wal-yatāmā wal-masākīni wabni s-sabīli ʾin kuntum ʾāmantum billāhi wamā ʾanzalnā ʿalā ʿabdinā yawma l-furqāni yawma l-taqā l-ǧamʿāni wallāhu ʿalā kulli šayʾin qadīrun
And know that whatever spoils you gain, to God belongs its fifth, and to the Messenger, and the relatives, and the orphans, and the poor, and to the wayfarer, provided you believe in God and in what We revealed to Our servant on the Day of Distinction, the day when the two armies met. God is Capable of everything.
And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things
and know that whenever ye seize anything as a spoil, to God belongs a fifth thereof, and to His Apostle, and to kindred and orphans, and the poor and the wayfarer; if ye believe in God and what we have revealed unto our servants on the day of the discrimination,- the day when the two parties met; and God is mighty over all
And know ye, that when ye have taken any booty, a fifth part belongeth to God and to the Apostle, and to the near of kin, and to orphans, and to the poor, and to the wayfarer, if ye believe in God, and in that which we have sent down to our servant on the day of the victory, the day of the meeting of the Hosts. Over all things is God potent
And know that whenever ye gain any spoils, a fifth part thereof belongeth unto God, and to the apostle, and his kindred, and the orphans, and the poor, and the traveller; if ye believe in God, and that which we have sent down unto our servant on the day of distinction, on the day whereon the two armies met: And God is almighty
8:42 — the verse above
إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًا وَلَوْ أَرَىٰكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yureekahumu llaahu fee manaamika qaleelan walaw araakahum katheeran lafashiltum walatanaaza'tum fee l-'amri walaakinna llaaha sallama innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾiḏ yurīkahumu llāhu fī manāmika qalīlan walaw ʾarākahum kaṯīran lafašiltum walatanāzaʿtum fī l-ʾamri walākinna llāha sallama ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
God made them appear in your dream as few. Had He made them appear as many, you would have lost heart, and disputed in the matter. But God saved the situation. He knows what the hearts contain.
When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men)
When God showed thee them in thy dream as though they were but few; but had He shown thee them as though they were many, ye would have been timid, and ye would have quarrelled about the matter;- but God preserved you; verily, He knows the nature of men's breasts
Remember when God shewed them to thee in thy dream, as few: Had he shown them numerous, ye would certainly have become fainthearted, and would certainly have disputed about the matter - But from this God kept you - He knoweth the very secrets of the breast
When thy Lord caused the enemy to appear unto thee in thy sleep, few in number; and if He had caused them to appear numerous unto thee, ye would have been disheartened and would have disputed concerning the matter: But God preserved you from this; for He knoweth the innermost parts of the breasts of men
وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yureekumoohum idhi l-taqaytum fee a'yunikum qaleelan wayuqallilukum fee a'yunihim liyaqdiya llaahu amran kaana maf'oolan wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾiḏ yurīkumūhum ʾiḏi l-taqaytum fī ʾaʿyunikum qalīlan wayuqallilukum fī ʾaʿyunihim liyaqḍiya llāhu ʾamran kāna mafʿūlan waʾilā llāhi turǧaʿu l-ʾumūru
When you met, He made them appear as few in your eyes, and made you appear fewer in their eyes, so that God may conclude a predetermined matter. To God all matters revert.
And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back
And when He showed them to you, as ye encountered them, as few in your eyes; and made you seem few in their eyes; that God might accomplish a thing that was as good as done; for unto God do things return
And when, on your meeting, he made them to appear to your eyes as few, and diminished you in their eyes, that God might carry out the thing that was to be done. To God do all things return
And when He caused them to appear unto you, when ye met, to be few in your eyes; and diminished your numbers in their eyes; that God might accomplish the thing which was decreed to be done: And unto God shall all things return
8:43
Why this passage is in the study finding 43
إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًا وَلَوْ أَرَىٰكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yureekahumu llaahu fee manaamika qaleelan walaw araakahum katheeran lafashiltum walatanaaza'tum fee l-'amri walaakinna llaaha sallama innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾiḏ yurīkahumu llāhu fī manāmika qalīlan walaw ʾarākahum kaṯīran lafašiltum walatanāzaʿtum fī l-ʾamri walākinna llāha sallama ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
God made them appear in your dream as few. Had He made them appear as many, you would have lost heart, and disputed in the matter. But God saved the situation. He knows what the hearts contain.
Compare translations (4)
When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men)
When God showed thee them in thy dream as though they were but few; but had He shown thee them as though they were many, ye would have been timid, and ye would have quarrelled about the matter;- but God preserved you; verily, He knows the nature of men's breasts
Remember when God shewed them to thee in thy dream, as few: Had he shown them numerous, ye would certainly have become fainthearted, and would certainly have disputed about the matter - But from this God kept you - He knoweth the very secrets of the breast
When thy Lord caused the enemy to appear unto thee in thy sleep, few in number; and if He had caused them to appear numerous unto thee, ye would have been disheartened and would have disputed concerning the matter: But God preserved you from this; for He knoweth the innermost parts of the breasts of men
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Kujto) kur Allahu t'i tregoi ata në ëndërr pak në numër. Sikur t'jua tregonte ata shumë, ju do të humbisnit guximin e do të kundërshtoheshit lidhur me atë çështje, por Allahu ju ruajti. Pa dyshim, Allahu e di mirë çfarë ka në gjokse.
স্মরণ করো, আল্লাহ যখন তোমাকে স্বপ্নে তাদের সংখ্যায় কম দেখিয়েছিলেন । তিনি যদি তোমাকে তাদের সংখ্যা বেশি দেখাতেন, তাহলে অবশ্যই তোমরা সাহস হারিয়ে ফেলতে এবং যুদ্ধের বিষয়ে নিজেদের মধ্যে বিরোধ সৃষ্টি করতে। কিন্তু আল্লাহ তোমাদেরকে রক্ষা করেছেন। তিনি অবশ্যই অন্তরে যা আছে, সে সম্বন্ধে সবিশেষে অবগত।
Kad ti je Allah u snu pokazao da je njih malo; a da ti je pokazao da ih je mnogo, vi biste duhom klonuli i o boju se raspravljali, ali je Allah spas ukazao. On, zaista, dobro zna šta svačije grudi kriju.
Kad ti je Allah u snu pokazao da je njih malo; a da ti je pokazao da ih je mnogo, vi biste duhom klonuli i o boju se raspravljali, ali je Allah spas ukazao. On, zaista, dobro zna što svačije grudi kriju.
Tuma nde Alla hollayno maa ɓe ka ɗoyngol maaɗa ko ɓe seeɗaaɓe. Sinno O holluno ɓe ko ɓe ɗuuɗuɓe, on lo'ayno, on pooɗindiryno kadi e fiyaaku on. Kono Alla hisini. Pellet, Kaŋko ko o gannduɗo ko woni e ɓerɗe ɗeen.
და გახსოვდეს (ო მოციქულო მუჰამმად), როგორ გიჩვენა შენ ალლაჰმა ისინი [შენი მტრები] შენს სიზმარში მცირერიცხოვნებად, (და როცა ეს აუწყე მორწმუნეებს, მათ გაბედულება და სიმტკიცე მიეცათ) ხოლო რომ ალლაჰს ეჩვენებინა ისინი შენთვის მრავლად, თქვენ ნამდვილად დაეცემოდით სულით და აუცილებლად დაიწყებდით ამ საქმეზე [ბრძოლაზე] კამათს. მაგრამ ალლაჰმა დაგიცვათ [მორალური სისუსტისგან] და გადაგარჩინათ ამის შედეგებს, რადგან ჭეშმარიტად, მან უწყის, რაც გულებშია.
(Gedenke o Prophet,) als Allah sie dir in deinem Schlaf als wenige sehen ließ. Und wenn Er sie dir als viele gezeigt hätte, hättet ihr gewiss verzagt (und den Mut verloren) und über die Angelegenheit miteinander gestritten. Aber Allah hat (euch) bewahrt. Wahrlich, Er ist wissend über das Innerste der Brüste.
(Ανάφερε, ω, Προφήτη, την χάρη του Αλλάχ σε σένα και στους πιστούς) όταν ο Αλλάχ σε έκανε να δεις εκείνους (τους ειδωλολάτρες) στο όνειρό σου ως λίγους (και έτσι πληροφόρησες τους πιστούς γι' αυτό το όνειρο ως χαρμόσυνα νέα για νίκη στη μάχη του Μπαντρ). Αν σε είχε κάνει να τους δεις ως πολλούς, εσείς (οι πιστοί) θα είχατε χάσει το θάρρος και θα διαφωνούσατε μεταξύ σας για το θέμα. Αλλά ο Αλλάχ σας έσωσε (απ' αυτό). Πράγματι, Αυτός είναι ο Παντογνώστης όσων υπάρχουν στις καρδιές.
जब अल्लाह आपको आपके सपने[21] में उन्हें थोड़े दिखा रहा था, और यदि वह आपको उन्हें अधिक दिखाता, तो तुम अवश्य साहस खो देते और अवश्य इस मामले में आपस में झगड़ पड़ते। परंतु अल्लाह ने बचा लिया। निःसंदेह वह सीनों की बातों से भली-भाँति अवगत है।
Allāh te li ha fatti sembrare pochi nel tuo sonno, e se te li avesse fatti sembrare molti, vi sareste scoraggiati e avreste discusso sul da farsi; ma Allāh vi ha salvati. Lui è in verità a conoscenza di ciò che è nei petti.
43. (Ir atminkite), kai Allahas parodė juos jums kaip kelis tavo (t. y. Muchammedo ﷺ) sapne. Jei Jis būtų juos parodęs tau kaip daugybę, tau tikrai būtų dingusi drąsa ir tu tikrai būtum abejojęs dėl apsisprendimo. Tačiau, Allahas išgelbėjo (tave). Tikrai, Jis yra Visa Žinantis, kas yra krūtinėse.
Yeroo Rabbiin manaama kee keessatti (kuffaarri lakkoofsaan) xiqqoo ta’uu isaanii sitti argisiise (yaadadhu), Odoo baay’ee ta’anii isaan sitti agarsiisee silaa luynoomtan, dhimmicha keessatti wal mormitan turtan. Garuu Rabbiin nagaya (isin) godhe. Inni beekaa waan qoma keessa jiruuti.
Вот Аллах показал тебе их в твоём сне малочисленными. А если бы Он показал их тебе многочисленными, то вы бы ослабели [духом] и вступили бы в спор об этом деле, но Аллах уберёг. Воистину, Он — знающий то, что таится в сердцах.
Кад ти је Аллах у сну показао да је њих мало; а да ти је показао да их је много, ви бисте духом клонули и о борби се расправљали, али је Аллах указао спас. Он, заиста, добро зна шта скривају свачије груди.
Kumbuka Mwenyezi Mungu alipokuonyesha wao katika usingizi wako kwamba wao ni wachache, na lau angelikuonyesha kuwa ni wengi, basi mngeliingiwa na woga, na mngelizozana katika jambo hilo. Lakini Mwenyezi Mungu akawapa salama. Hakika Yeye ni Mwenye kuyajua vyema yaliyo vifuani.
Gud visade dig dem i din dröm som få och hade han visat dem som många hade ni tappat modet och tvistat om saken, men Gud skonade er. Han vet vad som döljs i människans inre.
Hani Allah sana onları uykunda az gösteriyordu. Eğer sana onları çok gösterseydi elbette gevşerdiniz ve o iş hakkında birbirinizle çekişirdiniz. Fakat Allah (sizi bunlardan) kurtardı. Çünkü O, göğüslerin özünü (kalplerde olanı) hakkıyla bilendir.
جب کہ اللہ تعالیٰ نے تجھے تیرے خواب میں ان کی تعداد کم دکھائی، اگر ان کی زیادتی دکھاتا تو تم بزدل ہو جاتے اور اس کام کے بارے میں آپس میں اختلاف کرتے لیکن اللہ تعالیٰ نے بچا لیا، وه دلوں کے بھیدوں سے خوب آگاه ہے۔[1]
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وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'lamoo annamaa ghanimtum min shay'in fa'anna lillaahi khumusahu walilrrasooli walidhee l-qurbaa wal-yataamaa wal-masaakeeni wabni s-sabeeli in kuntum aamantum billaahi wamaa anzalnaa 'alaa 'abdinaa yawma l-furqaani yawma l-taqaa l-jam'aani wallaahu 'alaa kulli shay'in qadeer
DIN 31635waʿlamū ʾannamā ġanimtum min šayʾin faʾanna lillāhi ḫumusahu walilrrasūli waliḏī l-qurbā wal-yatāmā wal-masākīni wabni s-sabīli ʾin kuntum ʾāmantum billāhi wamā ʾanzalnā ʿalā ʿabdinā yawma l-furqāni yawma l-taqā l-ǧamʿāni wallāhu ʿalā kulli šayʾin qadīrun
And know that whatever spoils you gain, to God belongs its fifth, and to the Messenger, and the relatives, and the orphans, and the poor, and to the wayfarer, provided you believe in God and in what We revealed to Our servant on the Day of Distinction, the day when the two armies met. God is Capable of everything.
And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things
and know that whenever ye seize anything as a spoil, to God belongs a fifth thereof, and to His Apostle, and to kindred and orphans, and the poor and the wayfarer; if ye believe in God and what we have revealed unto our servants on the day of the discrimination,- the day when the two parties met; and God is mighty over all
And know ye, that when ye have taken any booty, a fifth part belongeth to God and to the Apostle, and to the near of kin, and to orphans, and to the poor, and to the wayfarer, if ye believe in God, and in that which we have sent down to our servant on the day of the victory, the day of the meeting of the Hosts. Over all things is God potent
And know that whenever ye gain any spoils, a fifth part thereof belongeth unto God, and to the apostle, and his kindred, and the orphans, and the poor, and the traveller; if ye believe in God, and that which we have sent down unto our servant on the day of distinction, on the day whereon the two armies met: And God is almighty
إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh antum bil-'udwati d-dunyaa wahum bil-'udwati l-quswaa war-rakbu asfala minkum walaw tawaa'adttum lakhtalaftum fee l-mee'aadi walaakin liyaqdiya llaahu amran kaana maf'oolan liyahlika man halaka 'an bayyinatin wayahyaa man hayya 'an bayyinatin wa'inna llaaha lasamee'un 'aleem
DIN 31635ʾiḏ ʾantum bil-ʿudwati d-dunyā wahum bil-ʿudwati l-quṣwā war-rakbu ʾasfala minkum walaw tawāʿadttum laḫtalaftum fī l-mīʿādi walākin liyaqḍiya llāhu ʾamran kāna mafʿūlan liyahlika man halaka ʿan bayyinatin wayaḥyā man ḥayya ʿan bayyinatin waʾinna llāha lasamīʿun ʿalīmun
The translators word this verse differently
Recall when you were on the nearer bank, and they were on the further bank, and the caravan was below you. Had you planned for this meeting, you would have disagreed on the timing, but God was to carry out a predetermined matter, so that those who perish would perish by clear evidence, and those who survive would survive by clear evidence. God is Hearing and Knowing.
When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower
When ye were on the near side of the valley, and they were on the far side, and the camels were below you; had ye made an appointment then ye would have failed to keep your appointment - but it was that God might accomplish a thing that was as good as done! that he who was to perish might perish with a manifest sign; and that he who was to live might live with a manifest sign; for, verily, God hears and knows
When ye were encamped on the near side of the valley, and they were on the further side, and the caravan was below you, if ye had made an engagement to attack ye would have failed the engagement; but ye were led into action notwithstanding, that God might accomplish the thing destined to be done: That he who should perish might perish with a clear token before him, and that he who liveth might live with it. And verily, God Heareth, Knoweth
When ye were incamped on the hithermost side of the valley, and they were incamped on the further side, and the caravan was below you; and if ye had mutually appointed to come to a battle, ye would certainly have declined the appointment; but ye were brought to an engagement without any previous appointment, that God might accomplish the thing which was decreed to be done, that he who perisheth hereafter may perish after demonstrative evidence, and that he who liveth may live by the same evidence God both heareth and knoweth
8:43 — the verse above
وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yureekumoohum idhi l-taqaytum fee a'yunikum qaleelan wayuqallilukum fee a'yunihim liyaqdiya llaahu amran kaana maf'oolan wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾiḏ yurīkumūhum ʾiḏi l-taqaytum fī ʾaʿyunikum qalīlan wayuqallilukum fī ʾaʿyunihim liyaqḍiya llāhu ʾamran kāna mafʿūlan waʾilā llāhi turǧaʿu l-ʾumūru
When you met, He made them appear as few in your eyes, and made you appear fewer in their eyes, so that God may conclude a predetermined matter. To God all matters revert.
And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back
And when He showed them to you, as ye encountered them, as few in your eyes; and made you seem few in their eyes; that God might accomplish a thing that was as good as done; for unto God do things return
And when, on your meeting, he made them to appear to your eyes as few, and diminished you in their eyes, that God might carry out the thing that was to be done. To God do all things return
And when He caused them to appear unto you, when ye met, to be few in your eyes; and diminished your numbers in their eyes; that God might accomplish the thing which was decreed to be done: And unto God shall all things return
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةً فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetum fi'atan fathbutoo wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītum fiʾatan faṯbutū waḏkurū llāha kaṯīran laʿallakum tufliḥūna
The translators word this verse differently
O you who believe! When you meet a force, stand firm, and remember God much, so that you may prevail.
O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful
O ye who believe! when ye encounter a troop, then stand firm and remember God; and haply ye may prosper
Believers! when ye confront a troop, stand firm and make frequent mention of the name of God, that it may fare well with you
O true believers, when ye meet a party of the infidels, stand firm, and remember God frequently, that ye may prosper
8:44
Why this passage is in the study finding 44
وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yureekumoohum idhi l-taqaytum fee a'yunikum qaleelan wayuqallilukum fee a'yunihim liyaqdiya llaahu amran kaana maf'oolan wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾiḏ yurīkumūhum ʾiḏi l-taqaytum fī ʾaʿyunikum qalīlan wayuqallilukum fī ʾaʿyunihim liyaqḍiya llāhu ʾamran kāna mafʿūlan waʾilā llāhi turǧaʿu l-ʾumūru
When you met, He made them appear as few in your eyes, and made you appear fewer in their eyes, so that God may conclude a predetermined matter. To God all matters revert.
Compare translations (4)
And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back
And when He showed them to you, as ye encountered them, as few in your eyes; and made you seem few in their eyes; that God might accomplish a thing that was as good as done; for unto God do things return
And when, on your meeting, he made them to appear to your eyes as few, and diminished you in their eyes, that God might carry out the thing that was to be done. To God do all things return
And when He caused them to appear unto you, when ye met, to be few in your eyes; and diminished your numbers in their eyes; that God might accomplish the thing which was decreed to be done: And unto God shall all things return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur u ndeshët, Ai bëri që ata të dukeshin pak në sytë tuaj dhe ju të dukeshit pak në sytë e tyre, në mënyrë që Allahu të përmbushte atë që tashmë ishte caktuar. E, tek Allahu kthehen të gjitha çështjet.
A kad ste se sukobili, u očima vašim On ih je prikazao u malom broju, a vas u očima njihovim, također, u malom broju, da bi Allah dao da se ispuni ono što se moralo dogoditi – a Allahu se sve vraća.
A kad ste se sukobili, u očima vašim On ih je prikazao u malom broju, a vas u očima njihovim, također, u malom broju, da bi Allah dao da se ispuni ono što se moralo dogoditi – a Allahu se sve vraća.
E tuma nde Alla hollatnoo on ɓe, nde pottunoɗon, ko ɓe seeɗaaɓe e gite mon, Homo famɗina on kadi e gite maɓɓe fii yo Alla ñaawo fiyaaku laatinooɗo golleteeɗo. Ko faade ka Alla woni ruttorde fiyakuuji ɗiin.
და გაიხსენეთ (ო, მოციქულო და მისო თანხმლებნო), როგორ გაჩვენათ თქვენ ალლაჰმა ისინი [თქვენი მტრები], როცა შეხვდით (ბრძოლის ველზე): მცირერიცხოვანად მოგაჩვენათ ისინი თქვენს თვალში (და ამან გამბედაობა შეგმატათ), და თქვენც მცირერიცხოვნად მოგაჩვენათ მათ თვალში (რათა ისინი სერიოზულად არ მომზადებულიყვნენ ბრძოლისთვის და უკან არ დაეხიათ). ეს იყო იმისათვის, რომ ალლაჰს განეხორციელებინა საქმე, (რომელიც უკვე იყო განსაზღვრული) და ყოველი საქმე ალლაჰს უბრუნდება.
Und (gedenke,) als Er sie euch, als ihr aufeinandertraft, in euren Augen als wenige erscheinen ließ, und (auch) euch in ihren Augen weniger machte, damit Allah eine Angelegenheit entscheide, die ausgeführt werden sollte. Und zu Allah werden (all) die Angelegenheiten zurückgebracht.
Και (θυμηθείτε, ω, Μουσουλμάνοι) όταν συναντηθήκατε (στη μάχη του Μπαντρ), (και ο Αλλάχ) έκανε εκείνους (τους ειδωλολάτρες) να φαίνονται λίγοι στα μάτια σας, και σας έκανε (ω, Μουσουλμάνοι) να φαίνεστε λίγοι στα μάτια τους, για να ολοκληρώσει ο Αλλάχ αυτό που οπωσδήποτε θα γινόταν. Και στον Αλλάχ θα επιστρέψουν όλα τα θέματα.
तथा जब वह तुम्हें, जब तुम्हारी परस्पर मुठभेड़ हुई, उनको तुम्हारी नज़रों में थोड़े दिखाता था, और तुमको उनकी नज़रों में बहुत कम करके दिखाता था, ताकि अल्लाह उस काम को पूरा कर दे, जो किया जाने वाला था। और सारे मामले अल्लाह ही की ओर लौटाए जाते हैं।[22]
Al momento dello scontro li fece sembrare pochi ai vostri occhi, mentre vi fece sembrare pochi ai loro occhi per portare a compimento un fatto che era destinato ad accadere, e ad Allāh tornano tutte le cose.
44. Ir (atminkite) kai jūs sutikote (netikinčiųjų kariuomenę Badr mūšio dieną), Jis parodė juos jums kaip keletą jūsų akyse ir Jis privertė jus pasirodyti kaip keletą jų akyse, tam, kad Allahas galėtų įvykdyti tai, kas jau buvo nulemta (Jo Žinojimu). Ir pas Allahą grįžta viskas (dėl sprendimo).
Yeroo walitti dhuftanii (yeroo) isaan isin agarsiise ijoowwan keessan keessatti xiqqoo taasisee, isin ijoowwan isaanii keessatti kan xiqqeessu ta’e (yaadadhu). Rabbiin dhimma (beekumsa Isaa keessatti) hojjatamaa ta’e raawwachuuf jecha (kana hojjate), Wantoonni gara Rabbii deebifamti.
И вот Он показывал вам их, когда вы встретились, малочисленными в ваших глазах, и делал вас малочисленными в их глазах, чтобы Аллах совершил дело, которое должно было свершиться. К Аллаху возвращаются все дела.
А кад сте се сукобили, у вашим очима Он их је приказао у малом броју, а вас у њиховим очима такође у малом броју, да би Аллах дао да се испуни оно што је морало да се догоди - а Аллаху се све враћа.
Na alipowaonyesha mlipokutana, katika macho yenu kuwa wao ni wachache, na akawafanya nyinyi ni wachache katika macho yao, ili Mwenyezi Mungu atimize jambo lililokuwa lifanywe. Na kwa Mwenyezi Mungu yatarejeshwa mambo yote.
Och kom ihåg när ni möttes lät han dem framstå som få i era ögon och lät er framstå som få i deras, för att Gud skulle fullborda ett redan avgjort beslut. Till Gud återförs alla angelägenheter.
Hani karşılaştığınız zaman onları gözlerinize az gösteriyor, sizi de onların gözlerinde azaltıyordu ki Allah, olacak bir işi gerçekleştirsin. Bütün işler Allah’a döndürülür.
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إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh antum bil-'udwati d-dunyaa wahum bil-'udwati l-quswaa war-rakbu asfala minkum walaw tawaa'adttum lakhtalaftum fee l-mee'aadi walaakin liyaqdiya llaahu amran kaana maf'oolan liyahlika man halaka 'an bayyinatin wayahyaa man hayya 'an bayyinatin wa'inna llaaha lasamee'un 'aleem
DIN 31635ʾiḏ ʾantum bil-ʿudwati d-dunyā wahum bil-ʿudwati l-quṣwā war-rakbu ʾasfala minkum walaw tawāʿadttum laḫtalaftum fī l-mīʿādi walākin liyaqḍiya llāhu ʾamran kāna mafʿūlan liyahlika man halaka ʿan bayyinatin wayaḥyā man ḥayya ʿan bayyinatin waʾinna llāha lasamīʿun ʿalīmun
The translators word this verse differently
Recall when you were on the nearer bank, and they were on the further bank, and the caravan was below you. Had you planned for this meeting, you would have disagreed on the timing, but God was to carry out a predetermined matter, so that those who perish would perish by clear evidence, and those who survive would survive by clear evidence. God is Hearing and Knowing.
When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower
When ye were on the near side of the valley, and they were on the far side, and the camels were below you; had ye made an appointment then ye would have failed to keep your appointment - but it was that God might accomplish a thing that was as good as done! that he who was to perish might perish with a manifest sign; and that he who was to live might live with a manifest sign; for, verily, God hears and knows
When ye were encamped on the near side of the valley, and they were on the further side, and the caravan was below you, if ye had made an engagement to attack ye would have failed the engagement; but ye were led into action notwithstanding, that God might accomplish the thing destined to be done: That he who should perish might perish with a clear token before him, and that he who liveth might live with it. And verily, God Heareth, Knoweth
When ye were incamped on the hithermost side of the valley, and they were incamped on the further side, and the caravan was below you; and if ye had mutually appointed to come to a battle, ye would certainly have declined the appointment; but ye were brought to an engagement without any previous appointment, that God might accomplish the thing which was decreed to be done, that he who perisheth hereafter may perish after demonstrative evidence, and that he who liveth may live by the same evidence God both heareth and knoweth
إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًا وَلَوْ أَرَىٰكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yureekahumu llaahu fee manaamika qaleelan walaw araakahum katheeran lafashiltum walatanaaza'tum fee l-'amri walaakinna llaaha sallama innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾiḏ yurīkahumu llāhu fī manāmika qalīlan walaw ʾarākahum kaṯīran lafašiltum walatanāzaʿtum fī l-ʾamri walākinna llāha sallama ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
God made them appear in your dream as few. Had He made them appear as many, you would have lost heart, and disputed in the matter. But God saved the situation. He knows what the hearts contain.
When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men)
When God showed thee them in thy dream as though they were but few; but had He shown thee them as though they were many, ye would have been timid, and ye would have quarrelled about the matter;- but God preserved you; verily, He knows the nature of men's breasts
Remember when God shewed them to thee in thy dream, as few: Had he shown them numerous, ye would certainly have become fainthearted, and would certainly have disputed about the matter - But from this God kept you - He knoweth the very secrets of the breast
When thy Lord caused the enemy to appear unto thee in thy sleep, few in number; and if He had caused them to appear numerous unto thee, ye would have been disheartened and would have disputed concerning the matter: But God preserved you from this; for He knoweth the innermost parts of the breasts of men
8:44 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةً فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetum fi'atan fathbutoo wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītum fiʾatan faṯbutū waḏkurū llāha kaṯīran laʿallakum tufliḥūna
The translators word this verse differently
O you who believe! When you meet a force, stand firm, and remember God much, so that you may prevail.
O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful
O ye who believe! when ye encounter a troop, then stand firm and remember God; and haply ye may prosper
Believers! when ye confront a troop, stand firm and make frequent mention of the name of God, that it may fare well with you
O true believers, when ye meet a party of the infidels, stand firm, and remember God frequently, that ye may prosper
وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ وَٱصْبِرُوٓا۟ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'atee'oo llaaha warasoolahu walaa tanaaza'oo fatafshaloo watadhhaba reehukum wasbiroo inna llaaha ma'a s-saabireen
DIN 31635waʾaṭīʿū llāha warasūlahu walā tanāzaʿū fatafšalū wataḏhaba rīḥukum waṣbirū ʾinna llāha maʿa ṣ-ṣābirīna
And obey God and His Messenger, and do not dispute, lest you falter and lose your courage. And be steadfast. God is with the steadfast.
And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast
and fear God and His Apostle, and do not quarrel or be timid, so that your turn of luck go from you; but be ye patient, verily, God is with the patient
And obey God and his Apostle; and dispute not, lest ye become fainthearted and your success go from you; but endure with steadfastness, for God is with the steadfastly enduring
And obey God and his apostle, and be not refractory, lest ye be discouraged, and your success depart from you; but persevere with patience, for God is with those who persevere
8:45
Why this passage is in the study finding 45
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةً فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetum fi'atan fathbutoo wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītum fiʾatan faṯbutū waḏkurū llāha kaṯīran laʿallakum tufliḥūna
The translators word this verse differently
O you who believe! When you meet a force, stand firm, and remember God much, so that you may prevail.
Compare translations (4)
O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful
O ye who believe! when ye encounter a troop, then stand firm and remember God; and haply ye may prosper
Believers! when ye confront a troop, stand firm and make frequent mention of the name of God, that it may fare well with you
O true believers, when ye meet a party of the infidels, stand firm, and remember God frequently, that ye may prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni, kur të ndesheni me ndonjë grup (në betejë), qëndroni të patundur dhe përmendeni Allahun shumë, që të fitoni.
হে মুমিনগণ! তোমরা যখন কোন দলের সাথে যুদ্ধের সম্মুখীন হবে, তখন অবিচল থাকো, আর আল্লাহকে অধিক স্মরণ করো, যাতে তোমরা সফলকাম হতে পারো ।
O vjernici, kada se s kakvom četom sukobite, smjeli budite i neprestano Allaha spominjite da biste postigli što želite,
O vjernici, kada se s kakvom četom sukobite, smjeli budite i neprestano Allaha spominjite da biste postigli što želite,
Eeymono gooŋɗinɓe, si on pottii e fedde (añɓe ɓe), tabitee, jaŋtoɗon Alla ko ɗuuɗi=heewi; mbelejo'o, on malete.
ჰეი, თქვენ რომელთაც ირწმუნეთ! როცა შეხვდებით ურწმუნოთა ჯარს (მომზადებულებს თქვენთან ბრძოლისათვის), მაშინ იყავით მტკიცენი [ნუ გამოიჩენთ სისუსტესა და მხდალობას] და ხშირად მოიხსენიეთ ალლაჰი, რომ მიაღწიოთ წარმატებას.
O die ihr glaubt, wenn ihr auf eine Schar trefft, dann seid geduldig und gedenkt Allahs häufig, auf dass es euch wohl ergehen möge!
Ω, εσείς που πιστεύετε! Όταν συναντάτε μια ομάδα (άπιστων στη μάχη), μείνετε σταθεροί και μνημονεύστε τον Αλλάχ πολύ, μήπως και επιτύχετε.
ऐ ईमान वालो! जब तुम किसी गिरोह से भिड़ो, तो जमे रहो तथा अल्लाह को बहुत याद करो, ताकि तुम्हें सफलता प्राप्त हो।
O credenti! Se incontrate una truppa, siate decisi e invocate molto Allāh affinché abbiate successo.
45. O jūs, kurie tikite, kai jūs sutinkate (priešo) pajėgas, užimkite tvirtą poziciją prieš juos ir daug kartų minėkite Allaho Vardą (liežuviu ir mintyse) tam, kad būtumėte sėkmingi.
Yaa warra amantan! Yeroo garee (diinaa) wahii qunnamtan, gadi dhaabbadhaa (lolaa hinsodaatinaa); (faaruu) baay’ee Rabbiin faarsaa (isa kadhadhaa) akka milkooftaniif. [8]
О вы, которые уверовали! Когда вы встретите отряд, то будьте стойки и много поминайте Аллаха — быть может, вы преуспеете.
О ви који верујете, кад се са неком четом сукобите, будите храбри и непрестано славите Аллаха, да бисте успели,
Enyi mlioamini! Mkikutana na kikundi, basi kueni imara, na mkumbukeni Mwenyezi Mungu sana ili mfaulu.
Troende! När ni möter en fientlig styrka, stå då fasta och minns Gud mycket för att ni ska lyckas.
Ey iman edenler! (Savaş için) bir toplulukla karşılaştığınız zaman sebat edin ve Allah’ı çok zikredin ki kurtuluşa eresiniz.
اے ایمان والو! جب تم کسی مخالف فوج سے بھڑ جاؤ تو ﺛابت قدم رہو اور بکثرت اللہ کو یاد کرو تاکہ تمہیں کامیابی حاصل ہو۔[1]
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The verses around this oneSource fact
shown so it's never read alone
إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًا وَلَوْ أَرَىٰكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yureekahumu llaahu fee manaamika qaleelan walaw araakahum katheeran lafashiltum walatanaaza'tum fee l-'amri walaakinna llaaha sallama innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾiḏ yurīkahumu llāhu fī manāmika qalīlan walaw ʾarākahum kaṯīran lafašiltum walatanāzaʿtum fī l-ʾamri walākinna llāha sallama ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
God made them appear in your dream as few. Had He made them appear as many, you would have lost heart, and disputed in the matter. But God saved the situation. He knows what the hearts contain.
When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men)
When God showed thee them in thy dream as though they were but few; but had He shown thee them as though they were many, ye would have been timid, and ye would have quarrelled about the matter;- but God preserved you; verily, He knows the nature of men's breasts
Remember when God shewed them to thee in thy dream, as few: Had he shown them numerous, ye would certainly have become fainthearted, and would certainly have disputed about the matter - But from this God kept you - He knoweth the very secrets of the breast
When thy Lord caused the enemy to appear unto thee in thy sleep, few in number; and if He had caused them to appear numerous unto thee, ye would have been disheartened and would have disputed concerning the matter: But God preserved you from this; for He knoweth the innermost parts of the breasts of men
وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yureekumoohum idhi l-taqaytum fee a'yunikum qaleelan wayuqallilukum fee a'yunihim liyaqdiya llaahu amran kaana maf'oolan wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾiḏ yurīkumūhum ʾiḏi l-taqaytum fī ʾaʿyunikum qalīlan wayuqallilukum fī ʾaʿyunihim liyaqḍiya llāhu ʾamran kāna mafʿūlan waʾilā llāhi turǧaʿu l-ʾumūru
When you met, He made them appear as few in your eyes, and made you appear fewer in their eyes, so that God may conclude a predetermined matter. To God all matters revert.
And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back
And when He showed them to you, as ye encountered them, as few in your eyes; and made you seem few in their eyes; that God might accomplish a thing that was as good as done; for unto God do things return
And when, on your meeting, he made them to appear to your eyes as few, and diminished you in their eyes, that God might carry out the thing that was to be done. To God do all things return
And when He caused them to appear unto you, when ye met, to be few in your eyes; and diminished your numbers in their eyes; that God might accomplish the thing which was decreed to be done: And unto God shall all things return
8:45 — the verse above
وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ وَٱصْبِرُوٓا۟ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'atee'oo llaaha warasoolahu walaa tanaaza'oo fatafshaloo watadhhaba reehukum wasbiroo inna llaaha ma'a s-saabireen
DIN 31635waʾaṭīʿū llāha warasūlahu walā tanāzaʿū fatafšalū wataḏhaba rīḥukum waṣbirū ʾinna llāha maʿa ṣ-ṣābirīna
And obey God and His Messenger, and do not dispute, lest you falter and lose your courage. And be steadfast. God is with the steadfast.
And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast
and fear God and His Apostle, and do not quarrel or be timid, so that your turn of luck go from you; but be ye patient, verily, God is with the patient
And obey God and his Apostle; and dispute not, lest ye become fainthearted and your success go from you; but endure with steadfastness, for God is with the steadfastly enduring
And obey God and his apostle, and be not refractory, lest ye be discouraged, and your success depart from you; but persevere with patience, for God is with those who persevere
وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena kharajoo min diyaarihim bataran wari'aa'a n-naasi wayasuddoona 'an sabeeli llaahi wallaahu bimaa ya'maloona muheet
DIN 31635walā takūnū kallaḏīna ḫaraǧū min diyārihim baṭaran wariʾāʾa n-nāsi wayaṣuddūna ʿan sabīli llāhi wallāhu bimā yaʿmalūna muḥīṭun
The translators word this verse differently
And do not be like those who left their homes boastfully, showing off before the people, and barring others from the path of God. God comprehends what they do.
Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do
And be not like those who went forth from their homes with insolence, and for appearance sake before men, and to turn folks off God's way; for all they do God comprehends
And be not like those Meccans who came out of their houses insolently and to be seen of men, and who turn others from the way of God: God is round about their actions
And be not as those who went out of their houses in an insolent manner, and to appear with ostentation unto men, and turned aside from the way of God; for God comprehendeth that which they do
8:46
Why this passage is in the study finding 46
وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ وَٱصْبِرُوٓا۟ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'atee'oo llaaha warasoolahu walaa tanaaza'oo fatafshaloo watadhhaba reehukum wasbiroo inna llaaha ma'a s-saabireen
DIN 31635waʾaṭīʿū llāha warasūlahu walā tanāzaʿū fatafšalū wataḏhaba rīḥukum waṣbirū ʾinna llāha maʿa ṣ-ṣābirīna
And obey God and His Messenger, and do not dispute, lest you falter and lose your courage. And be steadfast. God is with the steadfast.
Compare translations (4)
And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast
and fear God and His Apostle, and do not quarrel or be timid, so that your turn of luck go from you; but be ye patient, verily, God is with the patient
And obey God and his Apostle; and dispute not, lest ye become fainthearted and your success go from you; but endure with steadfastness, for God is with the steadfastly enduring
And obey God and his apostle, and be not refractory, lest ye be discouraged, and your success depart from you; but persevere with patience, for God is with those who persevere
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Bindjuni Allahut dhe të Dërguarit të Tij e mos u grindni me njëri-tjetrin, se do të humbni guximin e do t'ju lërë fuqia. Dhe jini të qëndrueshëm, se, pa dyshim, Allahu është me durimtarët.
আর তোমরা আল্লাহ ও তাঁর রাসূলের আনুগত্য করো এবং পরস্পর ঝগড়া করবে না, তাহলে তোমরা সাহসহারা হয়ে যাবে এবং তোমাদের শক্তি ও প্রভাব নিঃশেষ হয়ে যাবে। আর তোমরা ধৈর্যধারণ করো। নিশ্চয় আল্লাহ ধৈর্যশীলদের সাথে রয়েছেন।
i pokoravajte se Allahu i Poslaniku Njegovu, i ne prepirite se da ne biste klonuli i bez borbenog duha ostali; i budite strpljivi, a Allah je, zaista, sa strpljivima.
i pokoravajte se Allahu i Poslaniku Njegovu, i ne prepirite se da ne biste klonuli i bez borbenog duha ostali; i budite strpljivi, a Allah je, zaista, sa strpljivima.
Ɗoftee Alla e Nulaaɗo makko on, wata on pooɗondir sakko lo'on doole mon njaha. muññee, pellet, Alla no won di e muññiiɓe ɓe.
და (ყოველთვის) დაემორჩილეთ ალლაჰს და მის მოციქულს, და ნუ დაიწყებთ კამათს, თორემ დაეცემით სულით (რადგან თქვენ შორის ერთობა აღარ დარჩება) და დაკარგავთ თქვენს ძალას. მოითმინეთ (ალლაჰისთვის), რადგან ჭეშმარიტად, ალლაჰი მომთმენებთანაა.
Und gehorcht Allah und Seinem Gesandten, und streitet nicht miteinander, sonst würdet ihr verzagen (und den Mut verlieren), und eure Kraft würde vergehen! Und seid geduldig! Wahrlich, Allah ist mit den Geduldigen.
Και υπακούστε τον Αλλάχ και τον Αγγελιαφόρο Του και μην διαφωνείτε μεταξύ σας, για να μην γίνετε αδύναμοι (και να χάσετε το θάρρος σας) και να χαθεί η δύναμή σας. Και να είστε υπομονετικοί, πράγματι, ο Αλλάχ είναι με τους υπομονετικούς.
तथा अल्लाह और उसके रसूल की आज्ञा का पालन करो और आपस में विवाद न करो, अन्यथा तुम कायर बन जाओगे और तुम्हारी हवा उखड़ जाएगी। तथा धैर्य रखो, निःसंदेह अल्लाह धैर्य रखने वालों के साथ है।
E obbedite ad Allāh e al Suo Messaggero e poi non disputate, perché potreste fallire e si disperderebbe la vostra forza: in verità Allāh è con i pazienti.
46. Ir pakluskite Allahui ir Jo Pasiuntiniui, ir nesiginčykite (vienas su kitu) tam, kad neprarastumėte drąsos ir neišnyktų jūsų stiprybė, ir būkite kantrūs. Iš tiesų, Allahas yra su tais, kurie yra As-Sabirūn (kantrieji).
Rabbiifi ergamaa Isaatiifis ajajamaa; wal hin morminaa; luynoomtanii humni keessan (isin irraa) deemtii; obsaa, Rabbiin obsitoota wajjin jira. [9]
И повинуйтесь Аллаху и Его посланнику, и не спорьте друг с другом, иначе ослабнете [духом], и исчезнет ваша сила. И будьте терпеливы, воистину, Аллах — с терпеливыми.
и покоравајте се Аллаху и Његовом Посланику, и не препирите се да не бисте клонули и остали без борбеног духа; и будите стрпљиви, а Аллах је, заиста, уз стрпљиве.
Na mtiini Mwenyezi Mungu na Mtume wake, wala msizozane mkaingiwa woga, na zikapotea nguvu zenu. Na subirini. Hakika Mwenyezi Mungu yu pamoja na wanaosubiri.
Lyd Gud och hans sändebud och tvista inte sinsemellan så att ni tappar modet och er kraft viker. Håll ut! Gud är med de tålmodiga.
Allah’a ve Rasûlüne itaat edin; çekişip ayrılığa düşmeyin. Yoksa korkar ve gücünüzü kaybedersiniz. Sabredin! Çünkü Allah sabredenlerle beraberdir.
اور اللہ کی اور اس کے رسول کی فرماں برداری کرتے رہو، آپس میں اختلاف نہ کرو ورنہ بزدل ہو جاؤ گے اور تمہاری ہوا اکھڑ جائے گی اور صبر و سہارا رکھو، یقیناً اللہ تعالیٰ صبر کرنے والوں کے ساتھ ہے۔[1]
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وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh yureekumoohum idhi l-taqaytum fee a'yunikum qaleelan wayuqallilukum fee a'yunihim liyaqdiya llaahu amran kaana maf'oolan wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾiḏ yurīkumūhum ʾiḏi l-taqaytum fī ʾaʿyunikum qalīlan wayuqallilukum fī ʾaʿyunihim liyaqḍiya llāhu ʾamran kāna mafʿūlan waʾilā llāhi turǧaʿu l-ʾumūru
When you met, He made them appear as few in your eyes, and made you appear fewer in their eyes, so that God may conclude a predetermined matter. To God all matters revert.
And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back
And when He showed them to you, as ye encountered them, as few in your eyes; and made you seem few in their eyes; that God might accomplish a thing that was as good as done; for unto God do things return
And when, on your meeting, he made them to appear to your eyes as few, and diminished you in their eyes, that God might carry out the thing that was to be done. To God do all things return
And when He caused them to appear unto you, when ye met, to be few in your eyes; and diminished your numbers in their eyes; that God might accomplish the thing which was decreed to be done: And unto God shall all things return
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةً فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetum fi'atan fathbutoo wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītum fiʾatan faṯbutū waḏkurū llāha kaṯīran laʿallakum tufliḥūna
The translators word this verse differently
O you who believe! When you meet a force, stand firm, and remember God much, so that you may prevail.
O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful
O ye who believe! when ye encounter a troop, then stand firm and remember God; and haply ye may prosper
Believers! when ye confront a troop, stand firm and make frequent mention of the name of God, that it may fare well with you
O true believers, when ye meet a party of the infidels, stand firm, and remember God frequently, that ye may prosper
8:46 — the verse above
وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena kharajoo min diyaarihim bataran wari'aa'a n-naasi wayasuddoona 'an sabeeli llaahi wallaahu bimaa ya'maloona muheet
DIN 31635walā takūnū kallaḏīna ḫaraǧū min diyārihim baṭaran wariʾāʾa n-nāsi wayaṣuddūna ʿan sabīli llāhi wallāhu bimā yaʿmalūna muḥīṭun
The translators word this verse differently
And do not be like those who left their homes boastfully, showing off before the people, and barring others from the path of God. God comprehends what they do.
Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do
And be not like those who went forth from their homes with insolence, and for appearance sake before men, and to turn folks off God's way; for all they do God comprehends
And be not like those Meccans who came out of their houses insolently and to be seen of men, and who turn others from the way of God: God is round about their actions
And be not as those who went out of their houses in an insolent manner, and to appear with ostentation unto men, and turned aside from the way of God; for God comprehendeth that which they do
وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh zayyana lahumu sh-shaytaanu a'maalahum waqaala laa ghaaliba lakumu l-yawma mina n-naasi wa'innee jaarun lakum falammaa taraa'ati l-fi'ataani nakasa 'alaa 'aqibayhi waqaala innee baree'un minkum innee araa maa laa tarawna innee akhaafu llaaha wallaahu shadeedu l-'iqaab
DIN 31635waʾiḏ zayyana lahumu š-šayṭānu ʾaʿmālahum waqāla lā ġāliba lakumu l-yawma mina n-nāsi waʾinnī ǧārun lakum falammā tarāʾati l-fiʾatāni nakaṣa ʿalā ʿaqibayhi waqāla ʾinnī barīʾun minkum ʾinnī ʾarā mā lā tarawna ʾinnī ʾaḫāfu llāha wallāhu šadīdu l-ʿiqābi
Satan made their deeds appear good to them, and said, "You cannot be defeated by any people today, and I am at your side." But when the two armies came in sight of one another, he turned on his heels, and said, "I am innocent of you; I see what you do not see; I fear God; God is severe in punishment."
And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment
And when Satan made their works appear seemly to them, and said, 'There is none amongst mankind to conquer you today, for, verily, I am your neighbour!' and when the two troops came in sight of each other, he turned upon his heels and said, 'Verily, I am clear of you! verily, I see what you see not! verily, I fear God, for God is keen to punish
When Satan prepared their works for them, and said, "No man shall conquer you this day; and verily I will be near to help you:" But when the two armies came in sight, he turned on his heel and said, "Ay, I am clear of you: ay, I see what ye see not: ay, I fear God; for God is severe in punishing
And remember when Satan prepared their works for them, and said, no man shall prevail against you to day; and I will surely be near to assist you. But when the two armies appeared in sight of each other, he turned back on his heels, and said, verily I am clear of you: I certainly see that which ye see not; I fear God, for God is severe in punishing
8:47
Why this passage is in the study finding 47
وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena kharajoo min diyaarihim bataran wari'aa'a n-naasi wayasuddoona 'an sabeeli llaahi wallaahu bimaa ya'maloona muheet
DIN 31635walā takūnū kallaḏīna ḫaraǧū min diyārihim baṭaran wariʾāʾa n-nāsi wayaṣuddūna ʿan sabīli llāhi wallāhu bimā yaʿmalūna muḥīṭun
The translators word this verse differently
And do not be like those who left their homes boastfully, showing off before the people, and barring others from the path of God. God comprehends what they do.
Compare translations (4)
Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do
And be not like those who went forth from their homes with insolence, and for appearance sake before men, and to turn folks off God's way; for all they do God comprehends
And be not like those Meccans who came out of their houses insolently and to be seen of men, and who turn others from the way of God: God is round about their actions
And be not as those who went out of their houses in an insolent manner, and to appear with ostentation unto men, and turned aside from the way of God; for God comprehendeth that which they do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E mos u bëni si ata që dolën nga shtëpitë e tyre duke u krekosur e për t'u dukur para njerëzve, duke dashur t'i pengojnë njerëzit nga rruga e Allahut, sepse Allahu e di mirë çfarë bëjnë ata.
আর তোমরা তাদের মত হয়ো না, যারা দাম্ভিকতা প্রদর্শন ও লোক দেখানোর উদ্দেশ্যে তাদের ঘর থেকে বের হয়েছিল এবং তারা মানুষকে আল্লাহর পথ থেকে বাধা প্রদান করে। আর তারা যা করে, আল্লাহ তা পরিবেষ্টন করে আছেন।
I ne budite kao oni koji su, da se pokažu svijetu, nadmeno iz grada svog izišli da bi od Allahova puta odvraćali – a Allah dobro zna ono što oni rade.
I ne budite kao oni koji su, da se pokažu svijetu, nadmeno iz grada svog izašli da bi od Allahova puta odvraćali. – A Allah dobro zna ono što oni rade.
Wata on mbano'u wa ɓeen yaltirnooɓe ka galleeji maɓɓe townitaare e yiinagol yimɓe, heɓe paddo e laawol Alla ngol. Alla noon ko piiltiiɗo ko ɓe ngollata.
ნუ დაემსგავსებით იმათ [მრავალღმერთიანებს], რომლებიც გამოვიდნენ თავიანთი საცხოვრებლიდან [მექქადან] (მიემართებოდნენ მედინისაკენ) ამპარტავნებით, ალლაჰის გზიდან აცდენდნენ სხვებს (და ხელს უშლიდნენ ჭეშმარიტი რწმენის გავრცელებას), ხოლო ალლაჰი ყოვლისმცოდნეა მათი საქმეების შესახებ.
Und seid nicht wie diejenigen, die aus ihren Wohnstätten hinauszogen, aus Hochmut und aus Augendienerei, um von den Menschen gesehen zu werden, und die vom Weg Allahs abhalten. Und Allah umfasst, was sie tun.
Και μην είστε σαν εκείνους (τους ειδωλολάτρες) που βγήκαν από τα σπίτια τους (στη Μάκκα για τη μάχη του Μπαντρ) αλαζονικά και για επίδειξη, και αποτρέπουν (τους ανθρώπους) από το δρόμο του Αλλάχ. Πράγματι, ο Αλλάχ περικλείει με τη Γνώση Του όλα όσα κάνουν (και τίποτε δεν είναι κρυφό απ' Αυτόν).
और उन[23] लोगों के समान न हो जाओ, जो अपने घरों से इतराते हुए तथा लोगों को दिखावा करते हुए निकले। और वे अल्लाह के मार्ग से रोकते थे। हालाँकि जो कुछ वे कर रहे थे, अल्लाह उसे (अपने ज्ञान के) घेरे में लिए हुए है।
E non siate come quelli che uscirono dalle loro case pieni di sé e con ostentazione agli occhi della gente, e per opporsi alla strada che conduce ad Allāh. E Allāh circonda ciò che fanno.
47. Ir nebūkite kaip tie, kurie išėjo iš savų namų besigirdami arba tam, kad būtų pamatyti žmonių, ir stūmė (žmones) nuo Allaho Kelio. Ir Allahas yra Muhitūn (apsupantis ir visiškai suvokiantis) viską, ka jie daro.
Akka isaan manneen isaanii irraa bahanii hin ta’inaa boonaa, namootatti argisiifataa. kan karaa Rabbii irraa (namoota) dhorgan (hiintahinaa). Rabbiin waan isaan dalaganitti marsaadha.
И не будьте подобны тем, которые вышли из своих жилищ надменно и напоказ людям, отвращая от пути Аллаха. Аллах — объемлющий то, что они совершают.
И не будите као они који су, да се покажу свету, надмено из свога града изашли да би одвраћали од Аллаховог пута, а Аллах обухвата оно што раде.
Wala msiwe kama wale waliotoka katika majumba yao kwa fahari na kujionyesha kwa watu, na wakiwazuilia watu Njia ya Mwenyezi Mungu. Na Mwenyezi Mungu ameyazingira yote wanayoyafanya.
Var inte som de som drog ut från sina hem i högmod och för att imponera på folk, och som avledde från Guds väg. Gud omsluter allt de gör.
Şımarıp böbürlenmek, insanlara gösteriş yapmak ve (halkı) Allah yolundan alıkoymak için yurtlarından çıkanlar (Mekke müşrikleri) gibi olmayın. Allah, onların yaptıklarını çepeçevre kuşatandır.
ان لوگوں جیسے نہ بنو جو اتراتے ہوئے اور لوگوں میں خود نمائی کرتے ہوئے اپنے گھروں سے چلے اور اللہ کی راه سے روکتے تھے[1] ، جو کچھ وه کر رہے ہیں اللہ اسے گھیر لینے واﻻ ہے۔
Show context
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shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةً فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetum fi'atan fathbutoo wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītum fiʾatan faṯbutū waḏkurū llāha kaṯīran laʿallakum tufliḥūna
The translators word this verse differently
O you who believe! When you meet a force, stand firm, and remember God much, so that you may prevail.
O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful
O ye who believe! when ye encounter a troop, then stand firm and remember God; and haply ye may prosper
Believers! when ye confront a troop, stand firm and make frequent mention of the name of God, that it may fare well with you
O true believers, when ye meet a party of the infidels, stand firm, and remember God frequently, that ye may prosper
وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ وَٱصْبِرُوٓا۟ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'atee'oo llaaha warasoolahu walaa tanaaza'oo fatafshaloo watadhhaba reehukum wasbiroo inna llaaha ma'a s-saabireen
DIN 31635waʾaṭīʿū llāha warasūlahu walā tanāzaʿū fatafšalū wataḏhaba rīḥukum waṣbirū ʾinna llāha maʿa ṣ-ṣābirīna
And obey God and His Messenger, and do not dispute, lest you falter and lose your courage. And be steadfast. God is with the steadfast.
And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast
and fear God and His Apostle, and do not quarrel or be timid, so that your turn of luck go from you; but be ye patient, verily, God is with the patient
And obey God and his Apostle; and dispute not, lest ye become fainthearted and your success go from you; but endure with steadfastness, for God is with the steadfastly enduring
And obey God and his apostle, and be not refractory, lest ye be discouraged, and your success depart from you; but persevere with patience, for God is with those who persevere
8:47 — the verse above
وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh zayyana lahumu sh-shaytaanu a'maalahum waqaala laa ghaaliba lakumu l-yawma mina n-naasi wa'innee jaarun lakum falammaa taraa'ati l-fi'ataani nakasa 'alaa 'aqibayhi waqaala innee baree'un minkum innee araa maa laa tarawna innee akhaafu llaaha wallaahu shadeedu l-'iqaab
DIN 31635waʾiḏ zayyana lahumu š-šayṭānu ʾaʿmālahum waqāla lā ġāliba lakumu l-yawma mina n-nāsi waʾinnī ǧārun lakum falammā tarāʾati l-fiʾatāni nakaṣa ʿalā ʿaqibayhi waqāla ʾinnī barīʾun minkum ʾinnī ʾarā mā lā tarawna ʾinnī ʾaḫāfu llāha wallāhu šadīdu l-ʿiqābi
Satan made their deeds appear good to them, and said, "You cannot be defeated by any people today, and I am at your side." But when the two armies came in sight of one another, he turned on his heels, and said, "I am innocent of you; I see what you do not see; I fear God; God is severe in punishment."
And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment
And when Satan made their works appear seemly to them, and said, 'There is none amongst mankind to conquer you today, for, verily, I am your neighbour!' and when the two troops came in sight of each other, he turned upon his heels and said, 'Verily, I am clear of you! verily, I see what you see not! verily, I fear God, for God is keen to punish
When Satan prepared their works for them, and said, "No man shall conquer you this day; and verily I will be near to help you:" But when the two armies came in sight, he turned on his heel and said, "Ay, I am clear of you: ay, I see what ye see not: ay, I fear God; for God is severe in punishing
And remember when Satan prepared their works for them, and said, no man shall prevail against you to day; and I will surely be near to assist you. But when the two armies appeared in sight of each other, he turned back on his heels, and said, verily I am clear of you: I certainly see that which ye see not; I fear God, for God is severe in punishing
إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaqoolu l-munaafiqoona walladheena fee quloobihim maradun gharra haa'ulaa'i deenuhum waman yatawakkal 'alaa llaahi fa'inna llaaha 'azeezun hakeem
DIN 31635ʾiḏ yaqūlu l-munāfiqūna wallaḏīna fī qulūbihim maraḍun ġarra hāʾulāʾi dīnuhum waman yatawakkal ʿalā llāhi faʾinna llāha ʿazīzun ḥakīmun
The hypocrites and those in whose hearts is sickness said, "Their religion has deluded these people." But whoever puts his trust in God-God is Mighty and Wise.
When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise
And when the hypocrites and those in whose hearts was sickness said, 'Their religion hath beguiled these men, but he who relies upon God, verily, God is mighty and wise
When the hypocrites and the diseased of heart said, "Their Religion hath misled the Muslims: But whoso putteth his trust in God. , , , Yes, verily God is Mighty, Wise
When the hypocrites, and those in whose hearts there was an infirmity, said, their religion hath deceived these men: But whosoever confideth in God cannot be deceived; for God is mighty and wise
8:48
Why this passage is in the study finding 48
وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh zayyana lahumu sh-shaytaanu a'maalahum waqaala laa ghaaliba lakumu l-yawma mina n-naasi wa'innee jaarun lakum falammaa taraa'ati l-fi'ataani nakasa 'alaa 'aqibayhi waqaala innee baree'un minkum innee araa maa laa tarawna innee akhaafu llaaha wallaahu shadeedu l-'iqaab
DIN 31635waʾiḏ zayyana lahumu š-šayṭānu ʾaʿmālahum waqāla lā ġāliba lakumu l-yawma mina n-nāsi waʾinnī ǧārun lakum falammā tarāʾati l-fiʾatāni nakaṣa ʿalā ʿaqibayhi waqāla ʾinnī barīʾun minkum ʾinnī ʾarā mā lā tarawna ʾinnī ʾaḫāfu llāha wallāhu šadīdu l-ʿiqābi
Satan made their deeds appear good to them, and said, "You cannot be defeated by any people today, and I am at your side." But when the two armies came in sight of one another, he turned on his heels, and said, "I am innocent of you; I see what you do not see; I fear God; God is severe in punishment."
Compare translations (4)
And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment
And when Satan made their works appear seemly to them, and said, 'There is none amongst mankind to conquer you today, for, verily, I am your neighbour!' and when the two troops came in sight of each other, he turned upon his heels and said, 'Verily, I am clear of you! verily, I see what you see not! verily, I fear God, for God is keen to punish
When Satan prepared their works for them, and said, "No man shall conquer you this day; and verily I will be near to help you:" But when the two armies came in sight, he turned on his heel and said, "Ay, I am clear of you: ay, I see what ye see not: ay, I fear God; for God is severe in punishing
And remember when Satan prepared their works for them, and said, no man shall prevail against you to day; and I will surely be near to assist you. But when the two armies appeared in sight of each other, he turned back on his heels, and said, verily I am clear of you: I certainly see that which ye see not; I fear God, for God is severe in punishing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shejtani ua hijeshoi punët e tyre (të këqija) dhe u tha: "Sot nuk do të mund t'ju mposhtë askush dhe unë jam mbrojtës juaji." Por, kur u ndeshën dy ushtritë, ai iku duke thënë: "Unë s'kam të bëj asgjë me ju. Unë shoh atë që ju nuk e shihni. Njëmend, unë i frikësohem Allahut, se Allahu është i rreptë në ndëshkim."
আর তোমরা আল্লাহর সে নি‘আমতের কথা স্মরণ করো, যখন শয়তান তাদের জন্য তাদের আমলসমূহ সুশোভিত করেছিল এবং বলেছিল: ‘আজ মানুষের মধ্য থেকে কেউ তোমাদের ওপর বিজয়ী হতে পারবে না এবং নিশ্চয় আমি তোমাদের পার্শ্বে অবস্থানকারী ।’ অতঃপর যখন দু’দল একে অপরকে দেখলো, তখন সে পিছু হটল এবং বললো: ‘নিশ্চয় আমি তোমাদের থেকে দায়ভারমুক্ত। নিশ্চয় আমি এমন কিছু দেখছি, যা তোমরা দেখছ না। অবশ্যই আমি আল্লাহকে ভয় করি এবং আল্লাহ কঠিন শাস্তিদাতা।’
I kada im je šejtan kao lijepe njihove postupke predstavio i rekao: “Niko vas danas ne može pobijediti, i ja sam vaš zaštitnik!” – onda je on, kada su se dva protivnička tabora sukobila, natrag uzmaknuo, i rekao: “Ja nemam ništa s vama, ja vidim ono što vi ne vidite, i ja se bojim Allaha, jer Allah strašno kažnjava!”
I kada im je sotona kao lijepe njihove postupke predstavio i rekao: “Nitko vas danas ne može pobijediti, i ja sam vaš zaštitnik!” onda je on, kada su se dva protivnička tabora sukobila, natrag uzmaknuo, i rekao: “Ja nemam ništa s vama, ja vidim ono što vi ne vidite, i ja se bojim Allaha, jer Allah strašno kažnjava!”
E tuma nde seytaane cuɗaynnoo ɓe golle maɓɓe ɗen o wi'i: "pooloowo on alaa hannde e yimɓe ɓe, min non ko mi kawtal mo'on". Nde peɗle ɗiɗi njiadirnoo, o yiltorii gaɗa teppe makko o wi'i: "min ko mi daɗndiiɗo(kisɗo) e mon. min miɗo yi'a ko on nji'ataa, miin mi hulii Alla. Alla ko caɗtuɗe lepte".
და შეულამაზა სატანამ მათ [მრავალღმერთიანებს] მათი საქმეები და უთხრა: «დღეს ადამიანთაგან ვერავინ ვერ შეძლებს თქვენს დამარცხებას, და ჭეშმარიტად, მე თქვენთან ახლოს ვარ», მაგრამ როცა ორივე ჯარმა დაინახეს ერთმანეთი, სატანა უკუქცევით წავიდა და უთხრა მათ: «ჭეშმარიტად, მე თქვენთან საერთო არაფერი მაქვს! ჭეშმარიტად, მე ვხედავ იმას, რასაც თქვენ ვერ ხედავთ[1]. ნამდვილად, მე მეშინია ალლაჰის, ხოლო ალლაჰი ძლიერია სასჯელში».
Und (gedenkt,) als der Satan ihnen ihre Werke ausschmückte und sagte: „Es gibt heute keinen unter den Menschen, der euch besiegen könnte. Und gewiss, ich bin euch ein Unterstützer.“ Als aber dann die beiden Scharen einander sahen, machte er auf seinen Fersen kehrt und sagte: „Wahrlich, ich sage mich von euch los. Ich sehe ja, was ihr nicht seht. Ich fürchte fürwahr Allah.“ Und Allah ist streng im Bestrafen.
Και (θυμηθείτε, ω, Μουσουλμάνοι) όταν ο Σατανάς ωραιοποίησε στα μάτια τους (των ειδωλολατρών) τις πράξεις τους, (και ήρθε με στρατό από διαβόλους που εμφανίστηκαν σε ανθρώπινη μορφή και εκείνος εμφανίστηκε στη μορφή ενός άνδρα που λεγόταν Σουράκα μπιν Μάλικ) και είπε (στους ειδωλολάτρες): «Κανείς δεν μπορεί να σας νικήσει σήμερα, και εγώ είμαι ο υποστηρικτής σας.» Όταν όμως συναντήθηκαν οι δύο στρατοί, (και ο Σατανάς είδε τον Τζιμπρήλ και τους αγγέλους μαζί του στη πλευρά των Μουσουλμάνων) γύρισε πίσω και είπε (στους ειδωλολάτρες): «Δεν έχω καμία σχέση μαζί σας, πράγματι, βλέπω αυτό που δε βλέπετε. Φοβάμαι από τον Αλλάχ (να με καταστρέψει), γιατί ο Αλλάχ είναι Αυστηρός στην τιμωρία (και κανείς δεν μπορεί να αντέξει την τιμωρία Του)!»
और जब शैतान[24] ने उनके लिए उनके कर्मों को सुंदर बना दिया और कहा : आज लोगों में से कोई भी तुमपर प्रबल नहीं होगा और निश्चय मैं तुम्हारा समर्थक हूँ। फिर जब दोनों समूह आमने-सामने हुए, तो वह अपनी एड़ियों के बल फिर गया और उसने कहा : निःसंदेह मैं तुमसे अलग हूँ। निःसंदेह मैं वह कुछ देख रहा हूँ, जो तुम नहीं देखते। निश्चय मैं अल्लाह से डरता हूँ और अल्लाह बहुत कठोर यातना देने वाला है।
E Satana ha abbellito loro le loro opere, e disse: «Non c’è oggi chi possa vincervi, e io sono vostro sostenitore!» E, arrivate le due truppe in vista l’una dell’altra, fuggì e disse: «Io mi dissocio da voi! Io vedo ciò che non vedete! lo temo Allāh, e Allāh è molto severo nel punire!”
48. Ir (atminkite) kai Šaitan (Šėtonas) privertė savo (blogus) darbus atrodyti tartum teisingus jiems ir sakė: „Niekas iš žmonijos negali nugalėti jūsų šią (Badr mūšio) Dieną ir tikrai, aš esu jūsų artimas (kiekvienai pagalbai).“ Tačiau, kai du būriai pasirodė vienas kitam, jis pabėgo ir tarė: „Iš tikrųjų, aš neturiu su jumis nieko bendra, iš tiesų, aš matau tai, ko jūs nematote. Iš tiesų, aš bijau Allaho, nes Allahas Rūstus bausmėje.“
(yaadadhu) Yeroo sheyxaanni dalagaalee isaanii (gadhee) miidhagsee, nijedhe “har’a nama irraa injifataan isiniif hin jiru, Ani isiniif gargaaraadha”. Yeroma gareen lamaan wal argan, of duuba deebi’ee nijedhe “ani isin irraa qulqulluudha; ani waan isin hin agarren argaa, Ani Rabbiinin sodaadha, Rabbiin adabbiin Isaa cimaadha”. [10]
И вот шайтан приукрасил им их деяния и сказал: «Сегодня никто из людей не одолеет вас, и, воистину, я — защитник вам!» Но когда оба отряда увидели друг друга, он обратился вспять и сказал: «Воистину, я отрекаюсь от вас; воистину, я вижу то, чего вы не видите. Воистину, я боюсь Аллаха! А Аллах суров в возмездии».
И када им је ђаво њихове поступке представио лепим и рекао: „Нико данас не може да вас победи, и ја сам, уистину, ваш заштитник!“ - Онда се он, кад су се сукобила два противничка табора, уназад повукао, и рекао: „Ја, заиста, немам ништа са вама, ја видим оно што ви не видите, и ја се бојим Аллаха, а Аллах страшно кажњава.“
Na wakati Shetani alipowapambia vitendo vyao, na akasema, "Hakuna yeyote wa kuwashinda leo hii katika watu, nami hakika ni rafiki mlinzi wenu." Basi yalipoonana makundi mawili hayo, akarudi nyuma juu ya visigino vyake, na akasema, "Hakika mimi niko mbali sana nanyi. Hakika mimi naona msiyoyaona. Hakika mimi ninamhofu Mwenyezi Mungu, na Mwenyezi Mungu ni mkali wa kuadhibu."
Och Satan förskönade deras gärningar för dem och sa: ”Ingen kan besegra er i dag. Jag står vid er sida” Men när de två styrkorna fick syn på varandra vände han på klacken och sa: ”Jag tar avstånd från er. Jag ser vad ni inte ser, och jag fruktar Gud. Hans straff är strängt.”
Hani Şeytan, onlara yaptıklarını süslemiş ve; “Bu gün artık insanlardan size galip gelecek (kimse) yok, mutlaka ben de size yardımcıyım.” demişti. Fakat iki taraf (savaş alanında) yüz yüze gelince (Şeytan), gerisin geriye dönüp; “Ben sizden uzağım. Çünkü ben sizin görmediğiniz şeyler (melekler) görüyorum. Ben Allah’tan korkarım. Allah, cezası çetin olandır.” demişti.
جبکہ ان کے اعمال کو شیطان انہیں زینت دار دکھا رہا تھا اور کہہ رہا تھا کہ لوگوں میں سے کوئی بھی آج تم پر غالب نہیں آسکتا، میں خود بھی تمہارا حمایتی ہوں لیکن جب دونوں جماعتیں نمودار ہوئیں تو اپنی ایڑیوں کے بل پیچھے ہٹ گیا اور کہنے لگا میں تم سے بری ہوں۔ میں وه دیکھ رہا ہوں جو تم نہیں دیکھ رہے[1] ۔ میں اللہ سے ڈرتا ہوں[2]، اور اللہ تعالیٰ سخت عذاب واﻻ ہے۔[3]
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وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ وَٱصْبِرُوٓا۟ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'atee'oo llaaha warasoolahu walaa tanaaza'oo fatafshaloo watadhhaba reehukum wasbiroo inna llaaha ma'a s-saabireen
DIN 31635waʾaṭīʿū llāha warasūlahu walā tanāzaʿū fatafšalū wataḏhaba rīḥukum waṣbirū ʾinna llāha maʿa ṣ-ṣābirīna
And obey God and His Messenger, and do not dispute, lest you falter and lose your courage. And be steadfast. God is with the steadfast.
And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast
and fear God and His Apostle, and do not quarrel or be timid, so that your turn of luck go from you; but be ye patient, verily, God is with the patient
And obey God and his Apostle; and dispute not, lest ye become fainthearted and your success go from you; but endure with steadfastness, for God is with the steadfastly enduring
And obey God and his apostle, and be not refractory, lest ye be discouraged, and your success depart from you; but persevere with patience, for God is with those who persevere
وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena kharajoo min diyaarihim bataran wari'aa'a n-naasi wayasuddoona 'an sabeeli llaahi wallaahu bimaa ya'maloona muheet
DIN 31635walā takūnū kallaḏīna ḫaraǧū min diyārihim baṭaran wariʾāʾa n-nāsi wayaṣuddūna ʿan sabīli llāhi wallāhu bimā yaʿmalūna muḥīṭun
The translators word this verse differently
And do not be like those who left their homes boastfully, showing off before the people, and barring others from the path of God. God comprehends what they do.
Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do
And be not like those who went forth from their homes with insolence, and for appearance sake before men, and to turn folks off God's way; for all they do God comprehends
And be not like those Meccans who came out of their houses insolently and to be seen of men, and who turn others from the way of God: God is round about their actions
And be not as those who went out of their houses in an insolent manner, and to appear with ostentation unto men, and turned aside from the way of God; for God comprehendeth that which they do
8:48 — the verse above
إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaqoolu l-munaafiqoona walladheena fee quloobihim maradun gharra haa'ulaa'i deenuhum waman yatawakkal 'alaa llaahi fa'inna llaaha 'azeezun hakeem
DIN 31635ʾiḏ yaqūlu l-munāfiqūna wallaḏīna fī qulūbihim maraḍun ġarra hāʾulāʾi dīnuhum waman yatawakkal ʿalā llāhi faʾinna llāha ʿazīzun ḥakīmun
The hypocrites and those in whose hearts is sickness said, "Their religion has deluded these people." But whoever puts his trust in God-God is Mighty and Wise.
When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise
And when the hypocrites and those in whose hearts was sickness said, 'Their religion hath beguiled these men, but he who relies upon God, verily, God is mighty and wise
When the hypocrites and the diseased of heart said, "Their Religion hath misled the Muslims: But whoso putteth his trust in God. , , , Yes, verily God is Mighty, Wise
When the hypocrites, and those in whose hearts there was an infirmity, said, their religion hath deceived these men: But whosoever confideth in God cannot be deceived; for God is mighty and wise
وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taraa idh yatawaffaa lladheena kafaroo l-malaa'ikatu yadriboona wujoohahum wa'adbaarahum wadhooqoo 'adhaaba l-hareeq
DIN 31635walaw tarā ʾiḏ yatawaffā llaḏīna kafarū l-malāʾikatu yaḍribūna wuǧūhahum waʾadbārahum waḏūqū ʿaḏāba l-ḥarīqi
If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: "Taste the agony of the Burning."
If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning
Couldst thou see when the angels take away the souls of those who misbelieve; they smite them on their faces and hinder parts.- 'Taste ye the torment of burning
If thou didst see, when the angels cause the infidels to die! They smite their faces and their backs, and - "Taste ye the torture of the burning
And if thou didst behold when the angels cause the unbelievers to die: They strike their faces and their backs, and say unto them, taste ye the pain of burning
8:49
Why this passage is in the study finding 49
إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaqoolu l-munaafiqoona walladheena fee quloobihim maradun gharra haa'ulaa'i deenuhum waman yatawakkal 'alaa llaahi fa'inna llaaha 'azeezun hakeem
DIN 31635ʾiḏ yaqūlu l-munāfiqūna wallaḏīna fī qulūbihim maraḍun ġarra hāʾulāʾi dīnuhum waman yatawakkal ʿalā llāhi faʾinna llāha ʿazīzun ḥakīmun
The hypocrites and those in whose hearts is sickness said, "Their religion has deluded these people." But whoever puts his trust in God-God is Mighty and Wise.
Compare translations (4)
When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise
And when the hypocrites and those in whose hearts was sickness said, 'Their religion hath beguiled these men, but he who relies upon God, verily, God is mighty and wise
When the hypocrites and the diseased of heart said, "Their Religion hath misled the Muslims: But whoso putteth his trust in God. , , , Yes, verily God is Mighty, Wise
When the hypocrites, and those in whose hearts there was an infirmity, said, their religion hath deceived these men: But whosoever confideth in God cannot be deceived; for God is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dyfytyrëshit dhe ata që kishin sëmundje në zemrat e tyre, thanë: "Këta i ka mashtruar feja e tyre." Por, kushdo që i mbështetet Allahut, le ta dijë se, me të vërtetë, Allahu është i Plotfuqishëm, i Urtë.
স্মরণ করো, যখন মুনাফিক ও যাদের অন্তরে ব্যাধি আছে তারা বলছিল: ‘এদেরকে তাদের ধর্মই ধোঁকায় ফেলেছে।‘(২০) বস্তুত যে কেউ আল্লাহর ওপর তাওয়াক্কুল করে, আল্লাহ তো প্রবল পরাক্রান্তশালী , প্রজ্ঞাময়।
Kad su dvoličnjaci i oni čija su srca bolesna govorili: “Ove je obmanula vjera njihova!” A onaj ko se u Allaha pouzda – pa Allah je, zaista, silan i mudar.
Kad su dvoličnjaci i oni čija su srca bolesna govorili: “Ove je obmanula vjera njihova!” A onaj tko se u Allaha pouzda – pa Allah je, zaista, silan i mudar.
Tuma nde naafigeeɓe ɓen e ɓen ɓe ñawu [lo'ere iimaanu] wonu e ɓerɗe mun mbi'atnoo : "diine ɓee ɗoo kan hodii ɓe". Kala non pawiiɗo e Alla, pellet, Alla ko pooluɗo Ñeeñuɗo.
და აი ამბობდნენ თვალთმაქცნი და ისინი, რომელთა გულშიც სენია [ეჭვი რწმენაში]: «ისინი [მორწმუნეები] თავიანთმა რწმენამ შეაცდინა», მაგრამ ვინც მიენდობა ალლაჰს, ჭეშმარიტად, ალლაჰი ყოვლისშემძლე, ბრძენია.
(Gedenkt,) als die Heuchler und diejenigen, in deren Herzen Krankheit ist, sagten: „Getäuscht hat diese (Muslime) da ihre Religion!“ Wer sich aber auf Allah verlässt, so ist Allah wahrlich allmächtig und allwissend.
Και (θυμηθείτε, ω, Μουσουλμάνοι) όταν οι υποκριτές και εκείνοι που είχαν αρρώστια στις καρδιές τους (εκείνοι που δέχτηκαν το Ισλάμ, αλλά είχαν αμφιβολία στις καρδιές τους και έμειναν με τους ειδωλολάτρες στη Μάκκα αντί να μεταναστεύσουν στη Μαντίνα, και έτσι βγήκαν μαζί με τους ειδωλολάτρες την ημέρα του Μπαντρ) είπαν: «Η θρησκεία αυτών (των Μουσουλμάνων) τους έχει εξαπατήσει (και τους έκανε να βγουν για τη μάχη παρόλο που είναι λίγοι και με λίγα όπλα και εφόδια)!» Αλλά όποιος εμπιστεύεται τον Αλλάχ, πράγματι, ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
जब मुनाफ़िक़ तथा वे लोग जिनके दिलों में बीमारी थे, कह रहे थे : इन लोगों को इनके धर्म ने धोखा दिया है। हालाँकि जो अल्लाह पर भरोसा करे, तो निःसंदेह अल्लाह सबपर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E dicono gli ipocriti e quelli che hanno una malattia in cuore: “Questi sono stati illusi dalla loro fede”. In verità, chi si affida ad Allāh, sa che in verità Allāh è Potente, Saggio.
49. Kai veidmainiai ir tie, kurių širdyse buvo (netikėjimo) liga, sakė: „Šie žmonės (musulmonai) yra klaidinami savo religijos.“ Tačiau, kas pasitiki Allahu, tai tikrai, Allahas yra Visa Galintis, Visa Išmanantis.
Yeroo munaafiqoonniifi warri onneewwan isaanii keessa dhukkubni (kufrii) jiru jedhan (yaadadhu) “warra kana amantii isaaniitu isaan gowwoomse”. Namni Rabbirratti irkate (ni moohata), Rabbiin injifataa ogeessa.
И вот лицемеры и те, в чьих сердцах болезнь, говорили: «Этих обольстила их религия!» А кто полагается на Аллаха, — то, воистину, Аллах — могущественный, мудрый.
И сети се када су лицемери и они чија су срца болесна говорили: „Ове је обманула њихова вера!“ А онај ко се поузда у Аллаха – па Аллах је, заиста, силан и мудар.
Waliposema wanafiki, na wale wenye ugonjwa katika nyoyo zao, "Watu hawa dini yao imewadanganya." Na mwenye kumtegemea Mwenyezi Mungu, basi hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
De skenbart troende och de med sjuka hjärtan sa: ”Deras tro har lurat dem” Men den som förlitar sig på Gud [ska veta att] Gud förvisso är allsmäktig, vis.
Hani münafıklar ve kalplerinde hastalık bulunan kimseler; “Bunları, dinleri aldatmış.” diyorlardı. Hâlbuki kim Allah’a tevekkül ederse, hiç şüphesiz Allah mutlak güç sahibidir, hüküm ve hikmet sahibidir.
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وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena kharajoo min diyaarihim bataran wari'aa'a n-naasi wayasuddoona 'an sabeeli llaahi wallaahu bimaa ya'maloona muheet
DIN 31635walā takūnū kallaḏīna ḫaraǧū min diyārihim baṭaran wariʾāʾa n-nāsi wayaṣuddūna ʿan sabīli llāhi wallāhu bimā yaʿmalūna muḥīṭun
The translators word this verse differently
And do not be like those who left their homes boastfully, showing off before the people, and barring others from the path of God. God comprehends what they do.
Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do
And be not like those who went forth from their homes with insolence, and for appearance sake before men, and to turn folks off God's way; for all they do God comprehends
And be not like those Meccans who came out of their houses insolently and to be seen of men, and who turn others from the way of God: God is round about their actions
And be not as those who went out of their houses in an insolent manner, and to appear with ostentation unto men, and turned aside from the way of God; for God comprehendeth that which they do
وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh zayyana lahumu sh-shaytaanu a'maalahum waqaala laa ghaaliba lakumu l-yawma mina n-naasi wa'innee jaarun lakum falammaa taraa'ati l-fi'ataani nakasa 'alaa 'aqibayhi waqaala innee baree'un minkum innee araa maa laa tarawna innee akhaafu llaaha wallaahu shadeedu l-'iqaab
DIN 31635waʾiḏ zayyana lahumu š-šayṭānu ʾaʿmālahum waqāla lā ġāliba lakumu l-yawma mina n-nāsi waʾinnī ǧārun lakum falammā tarāʾati l-fiʾatāni nakaṣa ʿalā ʿaqibayhi waqāla ʾinnī barīʾun minkum ʾinnī ʾarā mā lā tarawna ʾinnī ʾaḫāfu llāha wallāhu šadīdu l-ʿiqābi
Satan made their deeds appear good to them, and said, "You cannot be defeated by any people today, and I am at your side." But when the two armies came in sight of one another, he turned on his heels, and said, "I am innocent of you; I see what you do not see; I fear God; God is severe in punishment."
And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment
And when Satan made their works appear seemly to them, and said, 'There is none amongst mankind to conquer you today, for, verily, I am your neighbour!' and when the two troops came in sight of each other, he turned upon his heels and said, 'Verily, I am clear of you! verily, I see what you see not! verily, I fear God, for God is keen to punish
When Satan prepared their works for them, and said, "No man shall conquer you this day; and verily I will be near to help you:" But when the two armies came in sight, he turned on his heel and said, "Ay, I am clear of you: ay, I see what ye see not: ay, I fear God; for God is severe in punishing
And remember when Satan prepared their works for them, and said, no man shall prevail against you to day; and I will surely be near to assist you. But when the two armies appeared in sight of each other, he turned back on his heels, and said, verily I am clear of you: I certainly see that which ye see not; I fear God, for God is severe in punishing
8:49 — the verse above
وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taraa idh yatawaffaa lladheena kafaroo l-malaa'ikatu yadriboona wujoohahum wa'adbaarahum wadhooqoo 'adhaaba l-hareeq
DIN 31635walaw tarā ʾiḏ yatawaffā llaḏīna kafarū l-malāʾikatu yaḍribūna wuǧūhahum waʾadbārahum waḏūqū ʿaḏāba l-ḥarīqi
If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: "Taste the agony of the Burning."
If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning
Couldst thou see when the angels take away the souls of those who misbelieve; they smite them on their faces and hinder parts.- 'Taste ye the torment of burning
If thou didst see, when the angels cause the infidels to die! They smite their faces and their backs, and - "Taste ye the torture of the burning
And if thou didst behold when the angels cause the unbelievers to die: They strike their faces and their backs, and say unto them, taste ye the pain of burning
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bimaa qaddamat aydeekum wa'anna llaaha laysa bizallaamin lil'abeed
DIN 31635ḏālika bimā qaddamat ʾaydīkum waʾanna llāha laysa biẓallāmin lilʿabīdi
"That is because of what your hands have committed, and because God is not unjust to the servants."
This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves
that is for what your hands have sent on before; and for that God is no unjust one towards his servants
This, for what your hands have sent on before you:" - and God is not unjust to his servants
This shall ye suffer for that which your hands have sent before you; and because God is not unjust towards his servants
8:50
Why this passage is in the study finding 50
وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taraa idh yatawaffaa lladheena kafaroo l-malaa'ikatu yadriboona wujoohahum wa'adbaarahum wadhooqoo 'adhaaba l-hareeq
DIN 31635walaw tarā ʾiḏ yatawaffā llaḏīna kafarū l-malāʾikatu yaḍribūna wuǧūhahum waʾadbārahum waḏūqū ʿaḏāba l-ḥarīqi
If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: "Taste the agony of the Burning."
Compare translations (4)
If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning
Couldst thou see when the angels take away the souls of those who misbelieve; they smite them on their faces and hinder parts.- 'Taste ye the torment of burning
If thou didst see, when the angels cause the infidels to die! They smite their faces and their backs, and - "Taste ye the torture of the burning
And if thou didst behold when the angels cause the unbelievers to die: They strike their faces and their backs, and say unto them, taste ye the pain of burning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Eh, sikur t'i shihje melekët kur ua marrin shpirtrat jobesimtarëve, duke i goditur në fytyrë e në kurriz (e duke u thënë): "Shijoni dënimin e Zjarrit flakërues!
আর তুমি যদি দেখতে, যখন ফিরিশতারা কাফিরদের প্রাণ হরণ করে, তাদের চেহারায় ও পিঠে আঘাত করে, আর বলে: ‘ তোমরা জ্বলন্ত আগুনের শাস্তি আস্বাদন কর।’
A da si samo vidio kad su meleki nevjernicima duše uzimali i po licima ih njihovim i straga udarali: “Iskusite patnju u ognju!
A da si samo vidio kad su anđeli nevjernicima duše uzimali i po licima ih njihovim i straga udarali: “Iskusite patnju u ognju!
Sinno a yi'atno tuma maleykaaji ɗi mbarata heeferɓe ɓeen, ɓe piya jeece maɓɓe e ɓabbe maɓɓe (ɓe mbi'ora ɓe) : "Meeɗee lepte cumu".
და ნეტავ გენახა შენ (ო, მოციქულო), როგორ ასრულებენ სიცოცხლეს ისინი, რომლებიც ურწმუნოებად იქცნენ, როდესაც ანგელოზები მათ სულებს ართმევენ, სახეებსა და ზურგებზე სცემენ მათ და ეუბნებიან: «იგემეთ მწველი (ცეცხლის) სასჯელი!»
Und wenn du sehen würdest, wenn die Engel diejenigen abberufen, die ungläubig sind, wobei sie sie ins Gesicht und auf den Rücken schlagen und (sagen): „Kostet die Strafe des Feuerbrandes!“
Αν έβλεπες (ω, Προφήτη) όταν οι άγγελοι αφαιρούν τις ψυχές των άπιστων, χτυπώντας τα πρόσωπά τους και τις πλάτες τους (και λέγοντας): «Γευτείτε το μαρτύριο της καύσης της Φωτιάς!
और काश! आप देखें, जब फ़रिश्ते काफ़िरों के प्राण निकालते हैं, उनके चेहरों और उनकी पीठों पर मारते हैं (और कहते हैं) जलाने वाली यातना[25] का मज़ा चखो।
E se tu potessi vedere gli angeli quando faranno morire i miscredenti, battendo i loro volti e le loro spalle. E assaggeranno la punizione del Fuoco!
50. Ir jei jūs galėtumėte matyti, kaip angelai paima sielas tų, kurie netiki (mirties momentu) – jie tranko per jų veidus ir jų nugaras, (sakydami): „Ragaukite liepsnojančios Ugnies bausmę.“
odoo gartee Yeroo maleeykonni warra kafaran fuulleen isaaniitiifi duuydoowwan isaanii tumaa lubbuu baasan “azaaba gubu dhandhamaa” (jedhaaniin) (silaa dubbii cimaa argita).
Если бы ты только видел, как ангелы забирают души тех, которые отвергли веру, ударяя их по лицам и по спинам [и говоря]: «Вкусите же наказание сжигающего огня!
А да си само видео кад су анђели узимали душе неверницима и по њиховим лицима их и страга ударали: „Искусите патњу у Огњу!“
Na laiti ungeliona Malaika wanapowafisha wale waliokufuru wakiwapiga nyuso zao na migongo yao, (na kuwaambia), "Ionjeni adhabu iunguzayo!"
Om du kunde se när änglarna tar de otrognas själar och slår dem i ansiktet och på ryggen: "Känn på det brännande straffet!
Melekler, kâfirlerin yüzlerine ve ardlarına vura vura ve; “Haydi tadın bakalım ateşin azabını!” diyerek canlarını alırken bir görseydin.
کاش کہ تو دیکھتا جب کہ فرشتے کافروں کی روح قبض کرتے ہیں ان کے منھ پر اور سرینوں پر مار مارتے ہیں (اور کہتے ہیں) تم جلنے کا عذاب چکھو۔[1]
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وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idh zayyana lahumu sh-shaytaanu a'maalahum waqaala laa ghaaliba lakumu l-yawma mina n-naasi wa'innee jaarun lakum falammaa taraa'ati l-fi'ataani nakasa 'alaa 'aqibayhi waqaala innee baree'un minkum innee araa maa laa tarawna innee akhaafu llaaha wallaahu shadeedu l-'iqaab
DIN 31635waʾiḏ zayyana lahumu š-šayṭānu ʾaʿmālahum waqāla lā ġāliba lakumu l-yawma mina n-nāsi waʾinnī ǧārun lakum falammā tarāʾati l-fiʾatāni nakaṣa ʿalā ʿaqibayhi waqāla ʾinnī barīʾun minkum ʾinnī ʾarā mā lā tarawna ʾinnī ʾaḫāfu llāha wallāhu šadīdu l-ʿiqābi
Satan made their deeds appear good to them, and said, "You cannot be defeated by any people today, and I am at your side." But when the two armies came in sight of one another, he turned on his heels, and said, "I am innocent of you; I see what you do not see; I fear God; God is severe in punishment."
And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment
And when Satan made their works appear seemly to them, and said, 'There is none amongst mankind to conquer you today, for, verily, I am your neighbour!' and when the two troops came in sight of each other, he turned upon his heels and said, 'Verily, I am clear of you! verily, I see what you see not! verily, I fear God, for God is keen to punish
When Satan prepared their works for them, and said, "No man shall conquer you this day; and verily I will be near to help you:" But when the two armies came in sight, he turned on his heel and said, "Ay, I am clear of you: ay, I see what ye see not: ay, I fear God; for God is severe in punishing
And remember when Satan prepared their works for them, and said, no man shall prevail against you to day; and I will surely be near to assist you. But when the two armies appeared in sight of each other, he turned back on his heels, and said, verily I am clear of you: I certainly see that which ye see not; I fear God, for God is severe in punishing
إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaqoolu l-munaafiqoona walladheena fee quloobihim maradun gharra haa'ulaa'i deenuhum waman yatawakkal 'alaa llaahi fa'inna llaaha 'azeezun hakeem
DIN 31635ʾiḏ yaqūlu l-munāfiqūna wallaḏīna fī qulūbihim maraḍun ġarra hāʾulāʾi dīnuhum waman yatawakkal ʿalā llāhi faʾinna llāha ʿazīzun ḥakīmun
The hypocrites and those in whose hearts is sickness said, "Their religion has deluded these people." But whoever puts his trust in God-God is Mighty and Wise.
When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise
And when the hypocrites and those in whose hearts was sickness said, 'Their religion hath beguiled these men, but he who relies upon God, verily, God is mighty and wise
When the hypocrites and the diseased of heart said, "Their Religion hath misled the Muslims: But whoso putteth his trust in God. , , , Yes, verily God is Mighty, Wise
When the hypocrites, and those in whose hearts there was an infirmity, said, their religion hath deceived these men: But whosoever confideth in God cannot be deceived; for God is mighty and wise
8:50 — the verse above
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bimaa qaddamat aydeekum wa'anna llaaha laysa bizallaamin lil'abeed
DIN 31635ḏālika bimā qaddamat ʾaydīkum waʾanna llāha laysa biẓallāmin lilʿabīdi
"That is because of what your hands have committed, and because God is not unjust to the servants."
This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves
that is for what your hands have sent on before; and for that God is no unjust one towards his servants
This, for what your hands have sent on before you:" - and God is not unjust to his servants
This shall ye suffer for that which your hands have sent before you; and because God is not unjust towards his servants
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ إِنَّ ٱللَّهَ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kafaroo bi'aayaati llaahi fa'akhadhahumu llaahu bidhunoobihim inna llaaha qawiyyun shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kafarū biʾāyāti llāhi faʾaḫaḏahumu llāhu biḏunūbihim ʾinna llāha qawiyyun šadīdu l-ʿiqābi
Like the behavior of the people of Pharaoh, and those before them. They rejected the signs of God, so God seized them for their sins. God is Powerful, Severe in punishment.
(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment
As was the wont of Pharaoh's people and those before them! they disbelieved in the signs of God, and God overtook them in their sins; verily, God is strong and keen to punish
Their state is like that of the people of Pharaoh and of those before them who believed not in the signs of God: therefore God seized upon them in their sin! God is Mighty, severe in punishing
These have acted according to the wont of the people of Pharaoh, and of those before them, who disbelieved in the signs of God: Therefore God took them away in their iniquity; for God is mighty, and severe in punishing
8:51
Why this passage is in the study finding 51
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bimaa qaddamat aydeekum wa'anna llaaha laysa bizallaamin lil'abeed
DIN 31635ḏālika bimā qaddamat ʾaydīkum waʾanna llāha laysa biẓallāmin lilʿabīdi
"That is because of what your hands have committed, and because God is not unjust to the servants."
Compare translations (4)
This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves
that is for what your hands have sent on before; and for that God is no unjust one towards his servants
This, for what your hands have sent on before you:" - and God is not unjust to his servants
This shall ye suffer for that which your hands have sent before you; and because God is not unjust towards his servants
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këtë (dënim) e keni për shkak të asaj që bëtë me duart tuaja, se Allahu nuk është i padrejtë ndaj robërve të Vet."
এটা এ কারণে, যা তোমাদের দু’হাত উপার্জন করে আগে পাঠিয়েছে। আর আল্লাহ তাঁর বান্দাদের প্রতি যুলম করেন না।
To je za ono što ste rukama svojim pripremili, jer Allah nije nepravedan robovima Svojim!”
To je za ono što ste rukama svojim pripremili, jer Allah nije nepravedan robovima Svojim!”
Ɗuum (heɓirii on) sabu ko juuɗe mon ɗen ngardini ko. wonnde pellet, Alla wonaani Tooñoowo jeyaaɓe ɓeen.
ეს [სასჯელი] დაგატყდათ იმის გამო, რაც თქვენმა ხელებმა მოიმზადეს [თქვენი ურწმუნოების, უსამართლობის, ბოროტების და ცოდვების გამო], და იცოდეთ, რომ ალლაჰი არ არის უსამართლო თავისი მონებისთვის.
Dies (geschieht) wegen dessen, was eure Hände vorausgeschickt haben, und weil Allah den Dienern keinerlei Unrecht zufügt.
Αυτό (το μαρτύριο) είναι για ό,τι διέπραξαν τα χέρια σας, και ο Αλλάχ δεν αδικεί τους δούλους (Του).» [Αν έβλεπες αυτό, ω, Προφήτη, θα έβλεπες πόσο τρομερό είναι].
यह उसके बदले में है जो तुम्हारे हाथों ने आगे भेजा और इसलिए कि निश्चय अल्लाह बंदों पर तनिक भी अत्याचार नहीं करता।
Quello è per ciò che hanno fatto le vostre mani e in verità Allāh non è ingiusto con i Suoi servi”.
51. „Tai dėl to, prie ko jūsų rankos prisidėjo. Ir iš tiesų, Allahas nėra neteisingas Savo vergams.“
”Kun waan harkoowwan keessan dabarfatteefi. Rabbiin gabroota miidhaa miti” (isaaniin jedhama)
Это за то, что уготовили ваши руки, и [ещё] потому, что Аллах вовсе не притеснитель для Своих рабов».
То је оно што сте сами себи припремили, а Аллах, заиста, не чини неправду Својим створењима!
Hayo ni kwa sababu ya yale yaliyotangulizwa na mikono yenu, na kwamba hakika Mwenyezi Mungu si mwenye kuwadhulumu waja.
Detta är resultatet av era handlingar, och Gud är aldrig orättvis mot sina tjänare.”
(Ey kâfirler!) Bu, sizin ellerinizin önceden yaptığının karşılığıdır. Yoksa, Allah kullarına zulmedici değildir.
یہ بسبب ان کاموں کے جو تمہارے ہاتھوں نے پہلے ہی بھیج رکھا ہے بیشک اللہ اپنے بندوں پر ﻇلم کرنے واﻻ نہیں۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idh yaqoolu l-munaafiqoona walladheena fee quloobihim maradun gharra haa'ulaa'i deenuhum waman yatawakkal 'alaa llaahi fa'inna llaaha 'azeezun hakeem
DIN 31635ʾiḏ yaqūlu l-munāfiqūna wallaḏīna fī qulūbihim maraḍun ġarra hāʾulāʾi dīnuhum waman yatawakkal ʿalā llāhi faʾinna llāha ʿazīzun ḥakīmun
The hypocrites and those in whose hearts is sickness said, "Their religion has deluded these people." But whoever puts his trust in God-God is Mighty and Wise.
When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise
And when the hypocrites and those in whose hearts was sickness said, 'Their religion hath beguiled these men, but he who relies upon God, verily, God is mighty and wise
When the hypocrites and the diseased of heart said, "Their Religion hath misled the Muslims: But whoso putteth his trust in God. , , , Yes, verily God is Mighty, Wise
When the hypocrites, and those in whose hearts there was an infirmity, said, their religion hath deceived these men: But whosoever confideth in God cannot be deceived; for God is mighty and wise
وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taraa idh yatawaffaa lladheena kafaroo l-malaa'ikatu yadriboona wujoohahum wa'adbaarahum wadhooqoo 'adhaaba l-hareeq
DIN 31635walaw tarā ʾiḏ yatawaffā llaḏīna kafarū l-malāʾikatu yaḍribūna wuǧūhahum waʾadbārahum waḏūqū ʿaḏāba l-ḥarīqi
If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: "Taste the agony of the Burning."
If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning
Couldst thou see when the angels take away the souls of those who misbelieve; they smite them on their faces and hinder parts.- 'Taste ye the torment of burning
If thou didst see, when the angels cause the infidels to die! They smite their faces and their backs, and - "Taste ye the torture of the burning
And if thou didst behold when the angels cause the unbelievers to die: They strike their faces and their backs, and say unto them, taste ye the pain of burning
8:51 — the verse above
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ إِنَّ ٱللَّهَ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kafaroo bi'aayaati llaahi fa'akhadhahumu llaahu bidhunoobihim inna llaaha qawiyyun shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kafarū biʾāyāti llāhi faʾaḫaḏahumu llāhu biḏunūbihim ʾinna llāha qawiyyun šadīdu l-ʿiqābi
Like the behavior of the people of Pharaoh, and those before them. They rejected the signs of God, so God seized them for their sins. God is Powerful, Severe in punishment.
(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment
As was the wont of Pharaoh's people and those before them! they disbelieved in the signs of God, and God overtook them in their sins; verily, God is strong and keen to punish
Their state is like that of the people of Pharaoh and of those before them who believed not in the signs of God: therefore God seized upon them in their sin! God is Mighty, severe in punishing
These have acted according to the wont of the people of Pharaoh, and of those before them, who disbelieved in the signs of God: Therefore God took them away in their iniquity; for God is mighty, and severe in punishing
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha lam yaku mughayyiran ni'matan an'amahaa 'alaa qawmin hattaa yughayyiroo maa bi'anfusihim wa'anna llaaha samee'un 'aleem
DIN 31635ḏālika biʾanna llāha lam yaku muġayyiran niʿmatan ʾanʿamahā ʿalā qawmin ḥattā yuġayyirū mā biʾanfusihim waʾanna llāha samīʿun ʿalīmun
The translators word this verse differently
That is because God would never change a blessing He has bestowed on a people unless they change what is within themselves, and because God is Hearing and Knowing.
That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower
That is because God is not one to change a favour He has favoured a people with, until they change what they have in themselves, and for that God both hears and knows
This, because God changeth not the favour with which he favoureth a people, so long as they change not what is in their hearts; and for that God Heareth, Knoweth
This hath come to pass because God changeth not his grace, wherewith He hath favoured any people, until they change that which is in their souls; and for that God both heareth and seeth
8:52
Why this passage is in the study finding 52
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ إِنَّ ٱللَّهَ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kafaroo bi'aayaati llaahi fa'akhadhahumu llaahu bidhunoobihim inna llaaha qawiyyun shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kafarū biʾāyāti llāhi faʾaḫaḏahumu llāhu biḏunūbihim ʾinna llāha qawiyyun šadīdu l-ʿiqābi
Like the behavior of the people of Pharaoh, and those before them. They rejected the signs of God, so God seized them for their sins. God is Powerful, Severe in punishment.
Compare translations (4)
(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment
As was the wont of Pharaoh's people and those before them! they disbelieved in the signs of God, and God overtook them in their sins; verily, God is strong and keen to punish
Their state is like that of the people of Pharaoh and of those before them who believed not in the signs of God: therefore God seized upon them in their sin! God is Mighty, severe in punishing
These have acted according to the wont of the people of Pharaoh, and of those before them, who disbelieved in the signs of God: Therefore God took them away in their iniquity; for God is mighty, and severe in punishing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ashtu siç u ndodhi njerëzve të Faraonit dhe atyre që ishin para tyre, të cilët i mohuan ajetet (shpalljet dhe shenjat) e Allahut, ndërkohë që Allahu i shkatërroi për gjynahet që bënë. Me të vërtetë, Allahu është i Fuqishëm dhe i rreptë në ndëshkim.
তাদের অভ্যাস ফির’আউনের বংশধর ও তাদের পূর্ববর্তীদের অভ্যাসের মতো, তারা আল্লাহর আয়াতসমূহকে অস্বীকার করেছিল। ফলে আল্লাহ তাদের পাপের জন্য তাদেরকে পাকড়াও করেন। নিশ্চয় আল্লাহ শক্তিমান, কঠোর শাস্তিদাতা।
Tako je bilo i s faraonovim ljudima i onima prije njih: u Allahove dokaze nisu vjerovali, pa ih je Allah zbog grijeha njihovih kaznio. – Allah je, uistinu, moćan i strašno kažnjava!
Tako je bilo i s faraonovim ljudima i onima prije njih – u Allahove dokaze nisu vjerovali, pa ih je Allah zbog grijeha njihovih kaznio. Allah je, uistinu, moćan i strašno kažnjava!
Wano mboowdi yimɓe Fir'awna e ɓen adinooɓe ɓe. Ɓe njeddii kaawisaaji Alla ɗin. Alla Nanngitiri ɓe bakkatuuji maɓɓe ɗin. Pellet, Alla ko Tiiɗuɗo caɗtuɗo lepte.
(მათი ურწმუნოება და მასთან ერთად მოსული სასჯელი) ჰგავს ფარაონის ხალხს და იმ ხალხს, რომლებიც მათ წინ ცხოვრობდნენ. ისინი ურწმუნონი გახდნენ ალლაჰის სასწაულებისადმი (აიათებისადმი), და ალლაჰმა დასაჯა ისინი მათი ცოდვების გამო. ჭეშმარიტად, ალლაჰი ძლიერი და მკაცრია სასჯელში.
(Es ist wie) nach der Art der Leute Fir'auns und derjenigen vor ihnen: Sie verleugneten die Zeichen Allahs, und da ergriff Allah sie für ihre Sünden. Wahrlich, Allah ist stark und streng im Bestrafen.
Όπως έγινε πριν με τους ανθρώπους από τον λαό του Φαραώ και εκείνους που ήταν πριν απ' αυτούς - απέρριψαν τα Σημάδια του Αλλάχ, έτσι ο Αλλάχ τους τιμώρησε για τις αμαρτίες τους. Πράγματι, ο Αλλάχ είναι Καουέι (Πανίσχυρος) και Αυστηρός στην τιμωρία Του.
(इनका हाल) फ़िरऔनियों तथा उनसे पहले के लोगों के हाल की तरह हुआ। उन्होंने अल्लाह की निशानियों का इनकार किया, तो अल्लाह ने उन्हें उनके गुनाहों के कारण पकड़ लिया। निःसंदेह अल्लाह बहुत शक्तिशाली, बहुत कठोर दंड वाला है।
Come il popolo del Faraone e quelli che lo hanno preceduto: smentivano i Segni di Allāh, e Allāh li perseguì per i loro peccati: in verità Allāh è Forte, duro nel punire.
52. Panašiai į elgesį Firauno (Faraono) žmonių ir tų, kurie buvo prieš juos – jie neigė Allaho Ajat (įrodymus, eilutes ir t.t.), taigi Allahas nubaudė juos už jų nuodėmes. Iš tiesų, Allahas yra Visa Stiprus, Rūstus bausmėje.
(Haalli ummata kanaa) Akkuma haala warra Fir’awniifi warra isaan dura turaniiti. keeyyattoota Rabbiitti kafaranii Rabbiin badiiwwan isaaniitiin isaan qabeeti. Rabbiin jabaa, adabbiin Isaa cimaati.
Подобно участи рода Фараона и тех, которые были до них: они отвергли знамения Аллаха, и тогда Аллах схватил их за их грехи. Воистину, Аллах — сильный, суров в наказании.
Тако је било и са фараоновим људима и онима пре њих - у Аллахове доказе нису веровали, па их је Аллах казнио због њихових греха. Аллах је, уистину, моћан и страшно кажњава.
Kama ada ya watu wa Firauni na wale waliokuwa kabla yao, walizikufuru Ishara za Mwenyezi Mungu. Basi Mwenyezi Mungu akawachukua kwa madhambi yao. Hakika Mwenyezi Mungu ni Mwenye nguvu, Mkali wa kuadhibu.
Likt Faraos män och de före dem – de förkastade Guds budskap, så Gud straffade dem för deras synder. Gud är stark och hans straff är strängt.
Firavun hanedanı ve onlardan öncekilerin gidişi/tutumu gibi onlar, Allah’ın ayetlerini inkâr ettiler, Allah da onları günahları sebebiyle yakalayıp yok etti. Allah; güçlüdür, cezası çok şiddetlidir.
مثل فرعونیوں کے حال کے اور ان سے اگلوں کے[1] ، کہ انہوں نے اللہ کی آیتوں سے کفر کیا پس اللہ نے ان کے گناہوں کے باعﺚ انہیں پکڑ لیا۔ اللہ تعالیٰ یقیناً قوت واﻻ اور سخت عذاب واﻻ ہے۔
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وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw taraa idh yatawaffaa lladheena kafaroo l-malaa'ikatu yadriboona wujoohahum wa'adbaarahum wadhooqoo 'adhaaba l-hareeq
DIN 31635walaw tarā ʾiḏ yatawaffā llaḏīna kafarū l-malāʾikatu yaḍribūna wuǧūhahum waʾadbārahum waḏūqū ʿaḏāba l-ḥarīqi
If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: "Taste the agony of the Burning."
If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning
Couldst thou see when the angels take away the souls of those who misbelieve; they smite them on their faces and hinder parts.- 'Taste ye the torment of burning
If thou didst see, when the angels cause the infidels to die! They smite their faces and their backs, and - "Taste ye the torture of the burning
And if thou didst behold when the angels cause the unbelievers to die: They strike their faces and their backs, and say unto them, taste ye the pain of burning
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bimaa qaddamat aydeekum wa'anna llaaha laysa bizallaamin lil'abeed
DIN 31635ḏālika bimā qaddamat ʾaydīkum waʾanna llāha laysa biẓallāmin lilʿabīdi
"That is because of what your hands have committed, and because God is not unjust to the servants."
This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves
that is for what your hands have sent on before; and for that God is no unjust one towards his servants
This, for what your hands have sent on before you:" - and God is not unjust to his servants
This shall ye suffer for that which your hands have sent before you; and because God is not unjust towards his servants
8:52 — the verse above
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha lam yaku mughayyiran ni'matan an'amahaa 'alaa qawmin hattaa yughayyiroo maa bi'anfusihim wa'anna llaaha samee'un 'aleem
DIN 31635ḏālika biʾanna llāha lam yaku muġayyiran niʿmatan ʾanʿamahā ʿalā qawmin ḥattā yuġayyirū mā biʾanfusihim waʾanna llāha samīʿun ʿalīmun
The translators word this verse differently
That is because God would never change a blessing He has bestowed on a people unless they change what is within themselves, and because God is Hearing and Knowing.
That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower
That is because God is not one to change a favour He has favoured a people with, until they change what they have in themselves, and for that God both hears and knows
This, because God changeth not the favour with which he favoureth a people, so long as they change not what is in their hearts; and for that God Heareth, Knoweth
This hath come to pass because God changeth not his grace, wherewith He hath favoured any people, until they change that which is in their souls; and for that God both heareth and seeth
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَكُلٌّ كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaati rabbihim fa'ahlaknaahum bidhunoobihim wa'aghraqnaa aala fir'awna wakullun kaanoo zaalimeen
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyāti rabbihim faʾahlaknāhum biḏunūbihim waʾaġraqnā ʾāla firʿawna wakullun kānū ẓālimīna
Such was the case with the people of Pharaoh, and those before them. They denied the signs of their Lord, so We annihilated them for their wrongs, and We drowned the people of Pharaoh-they were all evildoers.
(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers
As was the wont of Pharaoh's people and those before them! they said our signs were lies, and we destroyed them in their sins, and drowned Pharaoh's people; and all of them were evildoers
Their state is like that of the people of Pharaoh, and of those before them who treated their Lord's signs as lies. We therefore destroyed them in their sins, and we drowned the people of Pharaoh; for they were all doers of wrong
According to the wont of the people of Pharaoh, and of those before them, who charged the signs of their Lord with imposture, have they acted: Wherefore We destroyed them in their sins, and We drowned the people of Pharaoh; for they were all unjust persons
8:53
Why this passage is in the study finding 53
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha lam yaku mughayyiran ni'matan an'amahaa 'alaa qawmin hattaa yughayyiroo maa bi'anfusihim wa'anna llaaha samee'un 'aleem
DIN 31635ḏālika biʾanna llāha lam yaku muġayyiran niʿmatan ʾanʿamahā ʿalā qawmin ḥattā yuġayyirū mā biʾanfusihim waʾanna llāha samīʿun ʿalīmun
The translators word this verse differently
That is because God would never change a blessing He has bestowed on a people unless they change what is within themselves, and because God is Hearing and Knowing.
Compare translations (4)
That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower
That is because God is not one to change a favour He has favoured a people with, until they change what they have in themselves, and for that God both hears and knows
This, because God changeth not the favour with which he favoureth a people, so long as they change not what is in their hearts; and for that God Heareth, Knoweth
This hath come to pass because God changeth not his grace, wherewith He hath favoured any people, until they change that which is in their souls; and for that God both heareth and seeth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
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- yes
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- 24 August 2026
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kjo, për shkak se Allahu nuk ndryshon kurrë bekimet që ia ka dhuruar një populli derisa ata të ndryshojnë atë që kanë në vetvete. Me të vërtetë, Allahu është Gjithëdëgjues, i Gjithëdijshëm.
এ কঠিন শাস্তি এ কারণে যে, আল্লাহ কোনো সম্প্রদায়ের প্রতি যে অনুগ্রহ দান করেন, তা তিনি পরিবর্তন করেন না (প্রত্যাহার করেন না), যতক্ষণ না তারা নিজেদের (ভালো অবস্থাকে খারাপ অবস্থায়) পরিবর্তন ঘটায়।(২১) আর নিশ্চয়ই আল্লাহ সর্বশ্রোতা, সর্বজ্ঞ।
To je zato što Allah neće lišiti blagostanja narod kome ga je podario, sve dok se on sam ne promijeni. – A Allah sve čuje i sve zna.
To je zato što Allah neće lišiti blagostanja narod kome ga je podario, sve dok se on sam ne promijeni. A Allah sve čuje i sve zna.
(Ko waɗi) ɗum, ko tawde Alla wonaani bayloowo dokke mo rokki e yimɓe haa ɓe mbayla ko woni e woŋkiiji maɓɓe. E wonnde pellet, Alla ko Nanoowo gannduɗo.
ეს [არის ის, რომ ალლაჰმა დასაჯა ჯიუტი ურწმუნოები, რომლებიც მათ წინ ცხოვრობდნენ] იმის გამო, რომ ალლაჰი არ არის ისეთი, რომ შეცვალოს [ან წაართვას] წყალობა, რომელიც მან ხალხს უბოძა, სანამ ისინი (თავად) არ შეცვლიან იმას, რაც მათშია და ეს იმიტომაც, რომ ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა.
Dies(e Strafe kommt zustande), weil Allah niemals eine Gunstgabe, die Er einem Volk erwiesen hat, ändert, bis sie das ändern, was in ihnen selbst ist, und weil Allah allhörend und allwissend ist.
Αυτή (η αυστηρή τιμωρία) έγινε επειδή ο Αλλάχ δε θα άλλαζε ποτέ μία εύνοια που έχει χαρίσει σε έναν λαό, μέχρι να αλλάξουν (οι άνθρωποι απ' εκείνο τον λαό) την κατάστασή τους (από την πίστη και την ευγνωμοσύνη προς τις χάρες του Αλλάχ, στην απιστία και την αγνωμοσύνη). Πράγματι, ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
यह इस कारण (हुआ) कि अल्लाह कभी भी उस नेमत को बदलने वाला नहीं है, जो उसने किसी जाति पर की हो, यहाँ तक कि वे (स्वयं) बदल दें जो उनके दिलों में है। और इसलिए कि अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Ciò perché in verità Allāh non cambia la grazia che ha concesso ad un popolo finché quello non cambia ciò che ha nell’animo, e in verità Allāh è Ascoltatore, Sapiente.
53. Tai yra todėl, kad Allahas niekada nepakeis malonės, kurią Jis suteikė žmonėms, tol, kol jie nepakeis to, kas yra juose. Ir iš tiesų, Allahas yra Visa Girdintis, Visa Žinantis.
Kun waan Rabbiin qanani ummata irratti oole kan jirjiiru hintahiniifi hanga isaan waan lubbuulee isaanii keessa jiru jijjiirinitti. Rabbiin dhagayaa beekaadha. [11]
Это потому, что Аллах не изменяет благодати, которой Он облагодетельствовал народ, пока они сами не изменят того, что в их душах, и потому, что Аллах — слышащий, знающий.
То је зато што Аллах неће да лиши благостања народ коме је благостање подарио - све док се он сам не промени - а Аллах све чује и све зна.
Hiyo ni kwa sababu Mwenyezi Mungu hakuwa ni wa kuibadilisha neema aliyowaneemesha kwayo kaumu, mpaka wao wabadilishe yale yaliyo katika nafsi zao, na kwamba hakika Mwenyezi Mungu ni Mwenye kusikia vyema, Mwenye kujua yote.
Det är för att Gud inte ändrar en välgärning han skänkt ett folk förrän de själva ändrar sitt tillstånd. Gud hör allt, vet allt.
Bunun sebebi şudur: Bir toplum kendilerinde bulunan (iyi davranışlar)ı değiştirmedikçe, Allah onlara verdiği bir nimeti değiştirmez ve şüphesiz Allah hakkıyla işitendir, hakkıyla bilendir.
یہ اس لئے کہ اللہ تعالیٰ ایسا نہیں کہ کسی قوم پر کوئی نعمت انعام فرما کر پھر بدل دے جب تک کہ وه خود اپنی اس حالت کو نہ بدل دیں جو کہ ان کی اپنی تھی[1] اور یہ کہ اللہ سننے واﻻ جاننے واﻻ ہے۔
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ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bimaa qaddamat aydeekum wa'anna llaaha laysa bizallaamin lil'abeed
DIN 31635ḏālika bimā qaddamat ʾaydīkum waʾanna llāha laysa biẓallāmin lilʿabīdi
"That is because of what your hands have committed, and because God is not unjust to the servants."
This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves
that is for what your hands have sent on before; and for that God is no unjust one towards his servants
This, for what your hands have sent on before you:" - and God is not unjust to his servants
This shall ye suffer for that which your hands have sent before you; and because God is not unjust towards his servants
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ إِنَّ ٱللَّهَ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kafaroo bi'aayaati llaahi fa'akhadhahumu llaahu bidhunoobihim inna llaaha qawiyyun shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kafarū biʾāyāti llāhi faʾaḫaḏahumu llāhu biḏunūbihim ʾinna llāha qawiyyun šadīdu l-ʿiqābi
Like the behavior of the people of Pharaoh, and those before them. They rejected the signs of God, so God seized them for their sins. God is Powerful, Severe in punishment.
(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment
As was the wont of Pharaoh's people and those before them! they disbelieved in the signs of God, and God overtook them in their sins; verily, God is strong and keen to punish
Their state is like that of the people of Pharaoh and of those before them who believed not in the signs of God: therefore God seized upon them in their sin! God is Mighty, severe in punishing
These have acted according to the wont of the people of Pharaoh, and of those before them, who disbelieved in the signs of God: Therefore God took them away in their iniquity; for God is mighty, and severe in punishing
8:53 — the verse above
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَكُلٌّ كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaati rabbihim fa'ahlaknaahum bidhunoobihim wa'aghraqnaa aala fir'awna wakullun kaanoo zaalimeen
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyāti rabbihim faʾahlaknāhum biḏunūbihim waʾaġraqnā ʾāla firʿawna wakullun kānū ẓālimīna
Such was the case with the people of Pharaoh, and those before them. They denied the signs of their Lord, so We annihilated them for their wrongs, and We drowned the people of Pharaoh-they were all evildoers.
(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers
As was the wont of Pharaoh's people and those before them! they said our signs were lies, and we destroyed them in their sins, and drowned Pharaoh's people; and all of them were evildoers
Their state is like that of the people of Pharaoh, and of those before them who treated their Lord's signs as lies. We therefore destroyed them in their sins, and we drowned the people of Pharaoh; for they were all doers of wrong
According to the wont of the people of Pharaoh, and of those before them, who charged the signs of their Lord with imposture, have they acted: Wherefore We destroyed them in their sins, and We drowned the people of Pharaoh; for they were all unjust persons
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi lladheena kafaroo fahum laa yu'minoon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi llaḏīna kafarū fahum lā yuʾminūna
The worst of creatures in God's view are those who disbelieve. They have no faith.
Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe
Verily, the worst of beasts in God's eyes are those who misbelieve and will not believe
The worst beasts truly in the sight of God are the thankless who will not believe
Verily the worst cattle in the sight of God are those who are obstinate infidels, and will not believe
8:54
Why this passage is in the study finding 54
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَكُلٌّ كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaati rabbihim fa'ahlaknaahum bidhunoobihim wa'aghraqnaa aala fir'awna wakullun kaanoo zaalimeen
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyāti rabbihim faʾahlaknāhum biḏunūbihim waʾaġraqnā ʾāla firʿawna wakullun kānū ẓālimīna
Such was the case with the people of Pharaoh, and those before them. They denied the signs of their Lord, so We annihilated them for their wrongs, and We drowned the people of Pharaoh-they were all evildoers.
Compare translations (4)
(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers
As was the wont of Pharaoh's people and those before them! they said our signs were lies, and we destroyed them in their sins, and drowned Pharaoh's people; and all of them were evildoers
Their state is like that of the people of Pharaoh, and of those before them who treated their Lord's signs as lies. We therefore destroyed them in their sins, and we drowned the people of Pharaoh; for they were all doers of wrong
According to the wont of the people of Pharaoh, and of those before them, who charged the signs of their Lord with imposture, have they acted: Wherefore We destroyed them in their sins, and We drowned the people of Pharaoh; for they were all unjust persons
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu u ndodhi njerëzve të Faraonit dhe atyre që ishin para tyre, të cilët përgënjeshtruan ajetet e Zotit të tyre, prandaj i shkatërruam për shkak të gjynaheve të tyre, ndërkaq njerëzit e Faraonit i fundosëm. Ata ishin të gjithë keqbërës.
ফির’আউনের বংশধর ও তাদের পূর্ববর্তীদের অভ্যাসের মতো, তারা তাদের রবের আয়াতসমূহকে মিথ্যারোপ করেছিল। ফলে তাদের পাপের কারণে আমি তাদেরকে ধ্বংস করেছি এবং ফির’আউনের বংশধরকে নিমজ্জিত করেছি। আর তারা সকলেই ছিল যালিম।
Tako je bilo i s faraonovim ljudima i onima prije njih: dokaze Gospodara svog nisu priznavali, pa smo ih Mi, zbog grijeha njihovih, uništili, a faraonove smo ljude potopili – svi su oni nepravedni bili.
Tako je bilo i s faraonovim ljudima i onima prije njih – dokaze Gospodara svog nisu priznavali, pa smo ih Mi, zbog grijeha njihovih, uništili, a faraonove smo ljude potopili – svi su oni nepravedni bili.
Wano mboowdi yimɓe Fir'awna e ɓen adinooɓe ɓe. Ɓe njeddi Aayeeje Joomi maɓɓe ɗeen. min kalkiri ɓe bakkatuuji maɓɓe ɗi, Men njooli yimɓe Fir'awna ɓeen. Kala (maɓɓe) laatino tooñooɓe.
(მათი ქცევა) ჰგავს ფარაონის თანამოძმეთა ჩვეულებებს, ასევე იმ ხალხთა ჩვეულებებს, რომლებიც მათამდე ცხოვრობდნენ. მათ უარყვეს თავიანთი უფლის სასწაულები, ამიტომ ალლაჰმა გაანადგურა ისინი მათი ცოდვების გამო. ჩვენ ფარაონის თანამოძენი ჩავძირეთ ზღვაში, და ისინი ყველანი უსამართლო ბოროტმოქმედნი იყვნენ.
(Es ist wie) nach der Art der Leute Fir'auns und derjenigen vor ihnen: Sie erklärten die Zeichen ihres Herrn für Lüge, und da vernichteten Wir sie für ihre Sünden, und Wir ließen die Leute Fir'auns ertrinken. Und sie alle waren ungerecht.
Όπως έγινε πριν με τους ανθρώπους από τον λαό του Φαραώ και εκείνους που ήταν πριν απ' αυτούς - διέψευσαν τα Σημάδια του Κυρίου τους, και έτσι, τους καταστρέψαμε για τις αμαρτίες τους και πνίξαμε τον λαό του Φαραώ, και όλοι τους ήταν άδικοι!
इनकी दशा फ़िरऔनियों तथा उन लोगों जैसी हुई, जो उनसे पहले थे। उन्होंने अल्लाह की आयतों को झुठलाया, तो हमने उन्हें उनके पापों के कारण विनष्ट कर दिया तथा फ़िरऔनियों को डुबो दिया। और वे सभी अत्याचारी थे।[26]
Come il popolo del Faraone e quelli che l’hanno preceduto: smentivano i Segni del loro Dio, e li abbiamo annientati per i loro peccati, e annegammo la gente del Faraone, e tutti erano ingiusti.
54. Panašiai į elgesį Firauno (Faraono) žmonių ir tų, kurie buvo prieš juos. Jie neigė savo Viešpaties Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.), taigi, Mes sunaikinome juos už jų nuodėmes ir Mes paskandinome Firauno (Faraono) žmones, nes jie visi buvo Zalimūn (daugiadieviai ir nusidėjėliai).
Akka haala warra Fir’awnaafi warra isaan duraati. keeyyattoota Gooftaa isaanii kijibsiisan, ergasii badiiwwan isaaniitiin isaan balleessine; ummata Fir’awnaa bishaaniin dhidhimsiifne; hundumtuu miidhaa hojjattoota turan.
[Такова была] участь рода Фараона и тех, которые были до них: они сочли знамения своего Господа ложью, и тогда Мы погубили их за их грехи и утопили род Фараона. И все они были несправедливы.
Тако је било са фараоновим људима и онима пре њих: знакове свога Господара нису признавали, па смо их Ми, због њихових греха, уништили, а фараонове људе смо потопили – сви су они били неверници.
Ni kama ada ya watu wa Firauni na wale waliokuwa kabla yao, walizikadhibisha Ishara za Mola wao Mlezi, basi tukawaangamiza kwa madhambi yao, na tukawazamisha watu wa Firauni. Na kila mmoja wao walikuwa madhalimu.
Likt Faraos män och de före dem – de vägrade tro på sin Herres budskap, så vi förgjorde dem för deras synder och dränkte Faraos män. Alla var de orättfärdiga.
Bunların durumu tıpkı Firavun ailesi ve onlardan öncekilerin durumu gibidir. Onlar Rablerinin ayetlerini yalanlamışlar, biz de onları günahları sebebiyle helâk etmiştik ve Firavun ailesini de suda boğmuştuk. Hepsi de zalim kimselerdi.
مثل حالت فرعونیوں کے اور ان سے پہلے کے لوگوں کے کہ انہوں نے اپنے رب کی باتیں جھٹلائیں۔ پس ان کے گناہوں کے باعﺚ ہم نے انہیں برباد کیا اور فرعونیوں کو ڈبو دیا۔ یہ سارے ﻇالم تھے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ إِنَّ ٱللَّهَ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kafaroo bi'aayaati llaahi fa'akhadhahumu llaahu bidhunoobihim inna llaaha qawiyyun shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kafarū biʾāyāti llāhi faʾaḫaḏahumu llāhu biḏunūbihim ʾinna llāha qawiyyun šadīdu l-ʿiqābi
Like the behavior of the people of Pharaoh, and those before them. They rejected the signs of God, so God seized them for their sins. God is Powerful, Severe in punishment.
(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment
As was the wont of Pharaoh's people and those before them! they disbelieved in the signs of God, and God overtook them in their sins; verily, God is strong and keen to punish
Their state is like that of the people of Pharaoh and of those before them who believed not in the signs of God: therefore God seized upon them in their sin! God is Mighty, severe in punishing
These have acted according to the wont of the people of Pharaoh, and of those before them, who disbelieved in the signs of God: Therefore God took them away in their iniquity; for God is mighty, and severe in punishing
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha lam yaku mughayyiran ni'matan an'amahaa 'alaa qawmin hattaa yughayyiroo maa bi'anfusihim wa'anna llaaha samee'un 'aleem
DIN 31635ḏālika biʾanna llāha lam yaku muġayyiran niʿmatan ʾanʿamahā ʿalā qawmin ḥattā yuġayyirū mā biʾanfusihim waʾanna llāha samīʿun ʿalīmun
The translators word this verse differently
That is because God would never change a blessing He has bestowed on a people unless they change what is within themselves, and because God is Hearing and Knowing.
That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower
That is because God is not one to change a favour He has favoured a people with, until they change what they have in themselves, and for that God both hears and knows
This, because God changeth not the favour with which he favoureth a people, so long as they change not what is in their hearts; and for that God Heareth, Knoweth
This hath come to pass because God changeth not his grace, wherewith He hath favoured any people, until they change that which is in their souls; and for that God both heareth and seeth
8:54 — the verse above
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi lladheena kafaroo fahum laa yu'minoon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi llaḏīna kafarū fahum lā yuʾminūna
The worst of creatures in God's view are those who disbelieve. They have no faith.
Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe
Verily, the worst of beasts in God's eyes are those who misbelieve and will not believe
The worst beasts truly in the sight of God are the thankless who will not believe
Verily the worst cattle in the sight of God are those who are obstinate infidels, and will not believe
ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena 'aahadtta minhum thumma yanqudoona 'ahdahum fee kulli marratin wahum laa yattaqoon
DIN 31635allaḏīna ʿāhadtta minhum ṯumma yanquḍūna ʿahdahum fī kulli marratin wahum lā yattaqūna
The translators word this verse differently
Those of them with whom you made a treaty, but they violate their agreement every time. They are not righteous.
Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah)
with whom if thou dost make a league, they break their league each time, for they fear not God
They with whom thou hast leagued, and who are ever breaking their league, and who fear not God
As to those who enter into a league with thee, and afterwards violate their league at every convenient opportunity, and fear not God
8:55
Why this passage is in the study finding 55
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi lladheena kafaroo fahum laa yu'minoon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi llaḏīna kafarū fahum lā yuʾminūna
The worst of creatures in God's view are those who disbelieve. They have no faith.
Compare translations (4)
Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe
Verily, the worst of beasts in God's eyes are those who misbelieve and will not believe
The worst beasts truly in the sight of God are the thankless who will not believe
Verily the worst cattle in the sight of God are those who are obstinate infidels, and will not believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Krijesat më të këqija tek Allahu janë ata që mohojnë e nuk besojnë,
নিশ্চয় আল্লাহর কাছে জমিনে বিচরণকারী সর্বনিকৃষ্ট প্রাণী তারা, যারা কুফরি করে। কারণ, তারা ঈমান আনবে না।
Najgora su bića kod Allaha oni koji poriču, oni koji neće da vjeruju,
Najgora su bića kod Allaha oni koji poriču, oni koji neće vjerovati,
Pellet, ko ɓuri bonnde e ko ruugata kon ka Alla, ko ɓeen yedduɓe, kamɓe ɓe ngooŋɗintaa.
ჭეშმარიტად, ალლაჰის წინაშე ყველაზე უარესი მიწაზე მავალთა (ადამიანთა და ცხოველთა) შორის არიან ისინი, ვინც ურწმუნო გახდნენ და ისინი არ ირწმუნებენ.
Wahrlich, die schlimmsten Tiere bei Allah sind die, die ungläubig sind und (auch) weiterhin nicht glauben.
Τα χειρότερα κινούμενα πλάσματα ενώπιον του Αλλάχ είναι οι άπιστοι, οι οποίοι δεν πιστεύουν (και επιμένουν στην απιστία τους ακόμα κι αν έβλεπαν κάθε σημάδι).
निःसंदेह अल्लाह की दृष्टि में सभी जानवरों से बुरे वे लोग हैं, जिन्होंने कुफ़्र किया, इसलिए वे ईमान नहीं लाते।
In verità le peggiori creature per Allāh sono quelle che negarono e non crederanno.
55. Iš tiesų, blogiausi iš judančių (gyvų) kūrinių prieš Allahą yra tie, kurie netiki [2], - todėl jie nepatikės..
Irra badaan lubbu qabeeyyii Rabbiin biratti warra kafarani; isaan hin amananu.
Воистину, худшие из живых существ пред Аллахом — те, которые отвергли веру, оставаясь неверующими,
Најгора бића код Аллаха су, заиста, они који поричу; они не верују,
Hakika waovu zaidi ya wanyama wote mbele ya Mwenyezi Mungu ni wale waliokufuru, basi hao hawaamini.
De värsta varelserna inför Gud är de otrogna som aldrig kommer att tro –
Şüphesiz Allah katında, yeryüzünde yürüyen canlıların en kötüsü kâfirlerdir. Artık onlar iman etmezler.
تمام جانداروں سے بدتر، اللہ کے نزدیک وه ہیں جو کفر کریں، پھر وه ایمان نہ ﻻئیں۔[1]
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ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)dhaalika bi'anna llaaha lam yaku mughayyiran ni'matan an'amahaa 'alaa qawmin hattaa yughayyiroo maa bi'anfusihim wa'anna llaaha samee'un 'aleem
DIN 31635ḏālika biʾanna llāha lam yaku muġayyiran niʿmatan ʾanʿamahā ʿalā qawmin ḥattā yuġayyirū mā biʾanfusihim waʾanna llāha samīʿun ʿalīmun
The translators word this verse differently
That is because God would never change a blessing He has bestowed on a people unless they change what is within themselves, and because God is Hearing and Knowing.
That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower
That is because God is not one to change a favour He has favoured a people with, until they change what they have in themselves, and for that God both hears and knows
This, because God changeth not the favour with which he favoureth a people, so long as they change not what is in their hearts; and for that God Heareth, Knoweth
This hath come to pass because God changeth not his grace, wherewith He hath favoured any people, until they change that which is in their souls; and for that God both heareth and seeth
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَكُلٌّ كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaati rabbihim fa'ahlaknaahum bidhunoobihim wa'aghraqnaa aala fir'awna wakullun kaanoo zaalimeen
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyāti rabbihim faʾahlaknāhum biḏunūbihim waʾaġraqnā ʾāla firʿawna wakullun kānū ẓālimīna
Such was the case with the people of Pharaoh, and those before them. They denied the signs of their Lord, so We annihilated them for their wrongs, and We drowned the people of Pharaoh-they were all evildoers.
(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers
As was the wont of Pharaoh's people and those before them! they said our signs were lies, and we destroyed them in their sins, and drowned Pharaoh's people; and all of them were evildoers
Their state is like that of the people of Pharaoh, and of those before them who treated their Lord's signs as lies. We therefore destroyed them in their sins, and we drowned the people of Pharaoh; for they were all doers of wrong
According to the wont of the people of Pharaoh, and of those before them, who charged the signs of their Lord with imposture, have they acted: Wherefore We destroyed them in their sins, and We drowned the people of Pharaoh; for they were all unjust persons
8:55 — the verse above
ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena 'aahadtta minhum thumma yanqudoona 'ahdahum fee kulli marratin wahum laa yattaqoon
DIN 31635allaḏīna ʿāhadtta minhum ṯumma yanquḍūna ʿahdahum fī kulli marratin wahum lā yattaqūna
The translators word this verse differently
Those of them with whom you made a treaty, but they violate their agreement every time. They are not righteous.
Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah)
with whom if thou dost make a league, they break their league each time, for they fear not God
They with whom thou hast leagued, and who are ever breaking their league, and who fear not God
As to those who enter into a league with thee, and afterwards violate their league at every convenient opportunity, and fear not God
فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'immaa tathqafannahum fee l-harbi fasharrid bihim man khalfahum la'allahum yadhdhakkaroon
DIN 31635faʾimmā taṯqafannahum fī l-ḥarbi fašarrid bihim man ḫalfahum laʿallahum yaḏḏakkarūna
The translators word this verse differently
If you confront them in battle, make of them a fearsome example for those who follow them, that they may take heed.
If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember
but shouldst thou ever catch them in war, then make those who come after them run by their example, haply they may remember then
If thou take them in war, then, by the example of their fate, scatter those who shall follow them - that they may be warned
if thou take them in war, disperse, by making them an example, those who shall come after them, that they may be warned
8:56
Why this passage is in the study finding 56
ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena 'aahadtta minhum thumma yanqudoona 'ahdahum fee kulli marratin wahum laa yattaqoon
DIN 31635allaḏīna ʿāhadtta minhum ṯumma yanquḍūna ʿahdahum fī kulli marratin wahum lā yattaqūna
The translators word this verse differently
Those of them with whom you made a treaty, but they violate their agreement every time. They are not righteous.
Compare translations (4)
Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah)
with whom if thou dost make a league, they break their league each time, for they fear not God
They with whom thou hast leagued, and who are ever breaking their league, and who fear not God
As to those who enter into a league with thee, and afterwards violate their league at every convenient opportunity, and fear not God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ata me të cilët ke lidhur marrëveshje, por që e thyejnë marrëveshjen çdoherë dhe nuk i frikësohen Allahut.
তাদের মধ্যে তুমি যাদের সাথে চুক্তিবদ্ধ(২২) হয়েছো, তারপর তারা প্রত্যেকবার তাদের চুক্তি ভঙ্গ করে, উপরন্তু তারা আল্লাহকে ভয় করে না।
oni s kojima ti ugovore sklapaš, pa oni svaki put, ne bojeći se Allaha, krše ugovor svoj.
oni s kojima ti ugovore sklapaš, pa oni svaki put, ne bojeći se Allaha, krše ugovor svoj.
Ɓeen ɓe ahodiɗaa e mu'm refti ɓe firta ahadi maɓɓe ndiin e kala laawol, kamɓe ɓe kulataa [Alla].
ისინი, რომლებთანაც შენ, (ო მოციქულო), დადე შეთანხმება[1], შემდეგ კი ყოველ ჯერზე არღვევენ ამ შეთანხმებას და არ ეშინიათ ალლაჰის სასჯელის.
(Es sind diejenigen,) mit denen du eine Verpflichtung eingegangen bist, die aber dann ihre Verpflichtung jedes Mal brechen und nicht (Allah) fürchten.
Είναι εκείνοι με τους οποίους έκανες (ω, Προφήτη) συνθήκη, αλλά έπειτα αθετούν τη συνθήκη τους κάθε φορά και δε φυλάσσονται από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του).
वे लोग[27] जिनसे तूने संधि की। फिर वे हर बार अपना वचन भंग कर देते हैं। और वे (अल्लाह से) नहीं डरते।
Quelli tra di loro coi quali hai fatto il patto, e lo rompono ogni volta e non sono devoti.
56. Jie yra iš tų, su kuriais tu sudarei sutartį, tačiau jie pažeidžia savo sutartį kaskart ir jie nebijo Allaho.
(Isaan) warra ati waadaa wajji seente, eegasii marsaa (waadaa seenan) hunda ahdii isaanii nidiigan, isaan Rabbiin hin sodaatan.
— те, с которыми ты заключил договор, но они всякий раз нарушают его и не проявляют богобоязненности.
они са којима ти склапаш уговоре, па они сваки пут, не бојећи се Аллаха, крше свој уговор.
Wale ambao miongoni mwao ulifanya agano nao, kisha wanavunja agano lao katika kila mara, wala wao hawamchi Mungu.
de som du slutit avtal med men som bryter sitt avtal varje gång utan att frukta Gud.
Onlar, kendileriyle antlaşma yaptığın, sonra da her defasında anlaşmalarını hiç çekinmeden bozan kimselerdir.
جن سے آپ نے عہد وپیمان کر لیا پھر بھی وه اپنے عہد وپیمان کو ہر مرتبہ توڑ دیتے ہیں اور بالکل پرہیز نہیں کرتے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَكُلٌّ كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kadhdhaboo bi'aayaati rabbihim fa'ahlaknaahum bidhunoobihim wa'aghraqnaa aala fir'awna wakullun kaanoo zaalimeen
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kaḏḏabū biʾāyāti rabbihim faʾahlaknāhum biḏunūbihim waʾaġraqnā ʾāla firʿawna wakullun kānū ẓālimīna
Such was the case with the people of Pharaoh, and those before them. They denied the signs of their Lord, so We annihilated them for their wrongs, and We drowned the people of Pharaoh-they were all evildoers.
(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers
As was the wont of Pharaoh's people and those before them! they said our signs were lies, and we destroyed them in their sins, and drowned Pharaoh's people; and all of them were evildoers
Their state is like that of the people of Pharaoh, and of those before them who treated their Lord's signs as lies. We therefore destroyed them in their sins, and we drowned the people of Pharaoh; for they were all doers of wrong
According to the wont of the people of Pharaoh, and of those before them, who charged the signs of their Lord with imposture, have they acted: Wherefore We destroyed them in their sins, and We drowned the people of Pharaoh; for they were all unjust persons
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi lladheena kafaroo fahum laa yu'minoon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi llaḏīna kafarū fahum lā yuʾminūna
The worst of creatures in God's view are those who disbelieve. They have no faith.
Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe
Verily, the worst of beasts in God's eyes are those who misbelieve and will not believe
The worst beasts truly in the sight of God are the thankless who will not believe
Verily the worst cattle in the sight of God are those who are obstinate infidels, and will not believe
8:56 — the verse above
فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'immaa tathqafannahum fee l-harbi fasharrid bihim man khalfahum la'allahum yadhdhakkaroon
DIN 31635faʾimmā taṯqafannahum fī l-ḥarbi fašarrid bihim man ḫalfahum laʿallahum yaḏḏakkarūna
The translators word this verse differently
If you confront them in battle, make of them a fearsome example for those who follow them, that they may take heed.
If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember
but shouldst thou ever catch them in war, then make those who come after them run by their example, haply they may remember then
If thou take them in war, then, by the example of their fate, scatter those who shall follow them - that they may be warned
if thou take them in war, disperse, by making them an example, those who shall come after them, that they may be warned
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'immaa takhaafanna min qawmin khiyaanatan faanbidh ilayhim 'alaa sawaa'in inna llaaha laa yuhibbu l-khaa'ineen
DIN 31635waʾimmā taḫāfanna min qawmin ḫiyānatan fānbiḏ ʾilayhim ʿalā sawāʾin ʾinna llāha lā yuḥibbu l-ḫāʾinīna
If you fear treachery on the part of a people, break off with them in a like manner. God does not like the treacherous.
And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous
And shouldst thou ever fear from any people treachery, then throw it back to them in like manner; verily, God loves not the treacherous
Or if thou fear treachery from any people, throw back their treaty to them as thou fairly mayest, for God loveth not the treacherous
or if thou apprehend treachery from any people, throw back their league unto them, with like treatment; for God loveth not the treacherous
8:57
Why this passage is in the study finding 57
فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'immaa tathqafannahum fee l-harbi fasharrid bihim man khalfahum la'allahum yadhdhakkaroon
DIN 31635faʾimmā taṯqafannahum fī l-ḥarbi fašarrid bihim man ḫalfahum laʿallahum yaḏḏakkarūna
The translators word this verse differently
If you confront them in battle, make of them a fearsome example for those who follow them, that they may take heed.
Compare translations (4)
If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember
but shouldst thou ever catch them in war, then make those who come after them run by their example, haply they may remember then
If thou take them in war, then, by the example of their fate, scatter those who shall follow them - that they may be warned
if thou take them in war, disperse, by making them an example, those who shall come after them, that they may be warned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse i has në luftë, shpartalloji përmes tyre edhe ata që u qëndrojnë pas, që të marrin mësim.
সুতরাং তুমি যদি তাদেরকে যুদ্ধে নাগালে পাও, তাহলে তাদেরকে কঠোর শাস্তি দানের মাধ্যমে তাদের পিছনে যারা আছে তাদেরকে ছত্রভঙ্গ করে দাও, যাতে তারা শিক্ষা গ্রহণ করে।
Ako se u borbi s njima sukobiš, tako ih kazni da se zbog njih razbježe oni koji su iza njih, ne bi li se prisjetili i pouku uzeli.
Ako se u borbi s njima sukobiš, tako ih kazni da se zbog njih razbježe oni koji su iza njih, ne bi li se prisjetili i pouku uzeli.
Si waawii ɓe ka hare, yagginir (sar) ɓe arooɓe ɓaawo maɓɓe. mbejo'o, ɓe mbaajitora ɓe
თუ ბრძოლაში შეხვდები მათ დასაჯე ისინი ისე მკაცრად, რომ მათ უკან მდგომნი შეშინდნენ და გაიქცნენ, რათა ეგების შეიგონონ[1].
Wenn du nun im Krieg auf sie triffst, dann vertreibe mit ihnen diejenigen, die hinter ihnen stehen, auf dass sie bedenken mögen.
Αν τους συναντήσεις στη μάχη (εκείνους που αθέτησαν τις συνθήκες μαζί σου), τιμώρησέ τους με τρόπο που θα σκορπίσει εκείνους (τους άλλους εχθρούς) που είναι πίσω τους, ίσως και να το λάβουν υπόψη (και να μην αθετούν τις συνθήκες τους μαζί σου, ούτε να σε πολεμούν, ούτε να υποστηρίζουν τους άλλους εχθρούς εναντίον σου).
तो यदि कभी तुम उन्हें युद्ध में पा जाओ, तो उनपर भारी प्रहार करने के साथ उन लोगों को भगा दो, जो उनके पीछे हैं, ताकि वे सीख ग्रहण करें।
Se li catturi in guerra, distruggi tramite loro quelli che gli stanno dietro, perché possano ricredersi.
57. Taigi, jei jūs vyrausite prieš juos kare, bauskite juos griežtai tam, kad išvaikytumėte tuos, kurie stovi už jų tam, kad jie išmoktų pamoką.
Yoo lola irratti isaan argite (akka hamatti isaan dhawii) namoota isaan boodaa isaaniin addaan facaasi (jiilchi), akka isaan gorfamaniif jecha .
Если ты встретишь их в битве, то нанеси им суровое поражение, чтобы [этим] рассеять тех, кто за ними, — быть может, они внемлют напоминанию.
Ако се у борби сукобиш са њима, казни их тако да се због њих разбеже они који су иза њих, како би узели поуку.
Kwa hivyo, ukiwakuta katika vita, basi wakimbize kwa hawa wale walio nyuma yao ili wapate kukumbuka.
Om du möter dessa i krig, låt dem då bli ett exempel som avskräcker andra efter dem, så att de tar varning.
Eğer onları savaşta yakalarsan, bunlar(a vereceğin ceza) ile arkalarındakileri de dağıt ki ibret alsınlar.
پس جب کبھی تو لڑائی میں ان پر غالب آجائے انہیں ایسی مار مار کہ ان کے پچھلے بھی بھاگ کھڑے ہوں[1] ، ہو سکتا ہے کہ وه عبرت حاصل کریں۔
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The verses around this oneSource fact
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إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sharra d-dawaabbi 'inda llaahi lladheena kafaroo fahum laa yu'minoon
DIN 31635ʾinna šarra d-dawābbi ʿinda llāhi llaḏīna kafarū fahum lā yuʾminūna
The worst of creatures in God's view are those who disbelieve. They have no faith.
Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe
Verily, the worst of beasts in God's eyes are those who misbelieve and will not believe
The worst beasts truly in the sight of God are the thankless who will not believe
Verily the worst cattle in the sight of God are those who are obstinate infidels, and will not believe
ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena 'aahadtta minhum thumma yanqudoona 'ahdahum fee kulli marratin wahum laa yattaqoon
DIN 31635allaḏīna ʿāhadtta minhum ṯumma yanquḍūna ʿahdahum fī kulli marratin wahum lā yattaqūna
The translators word this verse differently
Those of them with whom you made a treaty, but they violate their agreement every time. They are not righteous.
Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah)
with whom if thou dost make a league, they break their league each time, for they fear not God
They with whom thou hast leagued, and who are ever breaking their league, and who fear not God
As to those who enter into a league with thee, and afterwards violate their league at every convenient opportunity, and fear not God
8:57 — the verse above
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'immaa takhaafanna min qawmin khiyaanatan faanbidh ilayhim 'alaa sawaa'in inna llaaha laa yuhibbu l-khaa'ineen
DIN 31635waʾimmā taḫāfanna min qawmin ḫiyānatan fānbiḏ ʾilayhim ʿalā sawāʾin ʾinna llāha lā yuḥibbu l-ḫāʾinīna
If you fear treachery on the part of a people, break off with them in a like manner. God does not like the treacherous.
And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous
And shouldst thou ever fear from any people treachery, then throw it back to them in like manner; verily, God loves not the treacherous
Or if thou fear treachery from any people, throw back their treaty to them as thou fairly mayest, for God loveth not the treacherous
or if thou apprehend treachery from any people, throw back their league unto them, with like treatment; for God loveth not the treacherous
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ إِنَّهُمْ لَا يُعْجِزُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahsabanna lladheena kafaroo sabaqoo innahum laa yu'jizoon
DIN 31635walā yaḥsabanna llaḏīna kafarū sabaqū ʾinnahum lā yuʿǧizūna
The translators word this verse differently
Let not the disbelievers assume that they are ahead. They will not escape.
And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape
Deem not that those who misbelieve can win; verily, they cannot make (God) powerless
And think not that the infidels shall escape Us! They shall not weaken God
And think not that the unbelievers have escaped God's vengeance, for they shall not weaken the power of God
8:58
Why this passage is in the study finding 58
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'immaa takhaafanna min qawmin khiyaanatan faanbidh ilayhim 'alaa sawaa'in inna llaaha laa yuhibbu l-khaa'ineen
DIN 31635waʾimmā taḫāfanna min qawmin ḫiyānatan fānbiḏ ʾilayhim ʿalā sawāʾin ʾinna llāha lā yuḥibbu l-ḫāʾinīna
If you fear treachery on the part of a people, break off with them in a like manner. God does not like the treacherous.
Compare translations (4)
And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous
And shouldst thou ever fear from any people treachery, then throw it back to them in like manner; verily, God loves not the treacherous
Or if thou fear treachery from any people, throw back their treaty to them as thou fairly mayest, for God loveth not the treacherous
or if thou apprehend treachery from any people, throw back their league unto them, with like treatment; for God loveth not the treacherous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse i frikësohesh tradhtisë së ndonjë populli, atëherë prishe marrëveshjen haptazi që ta kuptojnë edhe ata, sepse Allahu nuk i do tradhtarët.
আর যদি তুমি কোন সম্প্রদায়ের থেকে নিশ্চিতভাবে বিশ্বাসঘাতকতার আশঙ্কা করো, তাহলে তাদের দিকে সোজা নিক্ষেপ করো। নিশ্চয় আল্লাহ বিশ্বাসঘাতকদের কখনো পছন্দ করেন না।
Čim primijetiš vjerolomstvo nekog plemena, i ti njemu isto tako otkaži ugovor. – Allah, uistinu, ne voli vjerolomnike.
Čim primijetiš vjerolomstvo nekog plemena, i ti njemu isto tako otkaži ugovor – Allah, uistinu, ne voli vjerolomnike.
Ammaa si a hulii e yimɓe jamfa, bugita(werla) e maɓɓe (firtugol ahadi ndin) dow potondiral, tawde pellet, Alla yiɗaa jamfotooɓe ɓeen.
თუ შენ (ო, მოციქულო) შიშობ რომელიმე ხალხის ღალატს, მაშინ გააუქმე ეს შეთანხმება მათთან თანასწორად[1]. ჭეშმარიტად, ალლაჰს არ უყვარს მოღალატენი (ვინც არღვევენ თავიანთ შეთანხმებებს).
Und wenn du dann von irgendwelchen Leuten Verrat befürchtest, so kündige ihnen (den Vertrag) in gleicher Weise. Wahrlich, Allah liebt nicht die Verräter.
Αν όμως (έχεις λόγους να) φοβάσαι την προδοσία από κάποιο λαό (που έχεις συνθήκη μαζί του), ενημέρωσέ τους για την κατάργηση της συνθήκης, ώστε να είστε και οι δύο πλευρές ίσες (στη γνώση για την ακύρωση). Πράγματι, ο Αλλάχ δεν αγαπά τους προδότες.
और यदि कभी आपको किसी जाति की ओर से किसी विश्वासघात का भय हो, तो समानता के आधार पर उनका वचन उन पर फेंक दें।[28] निःसंदेह अल्लाह विश्वासघात करने वालों से प्रेम नहीं करता।
E se dovessi temere da un popolo un tradimento, rompi il patto a tua volta: in verità Allāh non ama i traditori.
58. Jei tu (Muchammedai ﷺ) bijai išdavystės kurių nors žmonių, mesk atgal (jų susitarimą) jiems (tam, kad būtum) lygiom sąlygom (kad nebebūtų daugiau susitarimo tarp jūsų ir jų). Tikrai, Allahas nemėgsta klastingųjų.
Garuu yoo namoota irraa ganiinsa sodaatte ifaan ifatti (walqixatti) (waadaa isaanii) gara isaanitti darbi, Rabbiin warra (waadaa) gantoota hin jaalatu.
А если ты опасаешься от каких-либо людей предательства, то открыто объяви им о разрыве договора, чтобы вы были на равных. Воистину, Аллах не любит предателей.
И чим приметиш издајство код неког народа, ти њима уговор откажи – јер Аллах, уистину, не воли издајице.
Na ukichelea hiana kwa kaumu fulani, basi watupilie ahadi yao kwa usawa. Hakika Mwenyezi Mungu hawapendi wahaini.
Och misstänker du förräderi från ett folk, säg då upp avtalet på lika villkor. Gud tycker inte om förrädare.
(Anlaşma yaptığın) bir kavmin hainlik etmesinden korkarsan, sen de anlaşmayı bozduğunu aynı şekilde onlara bildir. Çünkü Allah, hainleri sevmez.
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The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena 'aahadtta minhum thumma yanqudoona 'ahdahum fee kulli marratin wahum laa yattaqoon
DIN 31635allaḏīna ʿāhadtta minhum ṯumma yanquḍūna ʿahdahum fī kulli marratin wahum lā yattaqūna
The translators word this verse differently
Those of them with whom you made a treaty, but they violate their agreement every time. They are not righteous.
Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah)
with whom if thou dost make a league, they break their league each time, for they fear not God
They with whom thou hast leagued, and who are ever breaking their league, and who fear not God
As to those who enter into a league with thee, and afterwards violate their league at every convenient opportunity, and fear not God
فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'immaa tathqafannahum fee l-harbi fasharrid bihim man khalfahum la'allahum yadhdhakkaroon
DIN 31635faʾimmā taṯqafannahum fī l-ḥarbi fašarrid bihim man ḫalfahum laʿallahum yaḏḏakkarūna
The translators word this verse differently
If you confront them in battle, make of them a fearsome example for those who follow them, that they may take heed.
If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember
but shouldst thou ever catch them in war, then make those who come after them run by their example, haply they may remember then
If thou take them in war, then, by the example of their fate, scatter those who shall follow them - that they may be warned
if thou take them in war, disperse, by making them an example, those who shall come after them, that they may be warned
8:58 — the verse above
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ إِنَّهُمْ لَا يُعْجِزُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahsabanna lladheena kafaroo sabaqoo innahum laa yu'jizoon
DIN 31635walā yaḥsabanna llaḏīna kafarū sabaqū ʾinnahum lā yuʿǧizūna
The translators word this verse differently
Let not the disbelievers assume that they are ahead. They will not escape.
And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape
Deem not that those who misbelieve can win; verily, they cannot make (God) powerless
And think not that the infidels shall escape Us! They shall not weaken God
And think not that the unbelievers have escaped God's vengeance, for they shall not weaken the power of God
وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'iddoo lahum maa stata'tum min quwwatin wamin ribaati l-khayli turhiboona bihi 'aduwwa llaahi wa'aduwwakum wa'aakhareena min doonihim laa ta'lamoonahumu llaahu ya'lamuhum wamaa tunfiqoo min shay'in fee sabeeli llaahi yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635waʾaʿiddū lahum mā staṭaʿtum min quwwatin wamin ribāṭi l-ḫayli turhibūna bihi ʿaduwwa llāhi waʿaduwwakum waʾāḫarīna min dūnihim lā taʿlamūnahumu llāhu yaʿlamuhum wamā tunfiqū min šayʾin fī sabīli llāhi yuwaffa ʾilaykum waʾantum lā tuẓlamūna
And prepare against them all the power you can muster, and all the cavalry you can mobilize, to terrify thereby God's enemies and your enemies, and others besides them whom you do not know, but God knows them. Whatever you spend in God's way will be repaid to you in full, and you will not be wronged.
Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged
Prepare ye against them what force and companies of horse ye can, to make the enemies of God, and your enemies, and others beside them, in dread thereof. Ye do not know them, but God knows them! and whatever ye expend in God's way He will repay you; and ye shall not be wronged
Make ready then against them what force ye can, and strong squadrons whereby ye may strike terror into the enemy of God and your enemy, and into others beside them whom ye know not, but whom God knoweth. All that you shall expend for the cause of God shall be repaid you; and ye shall not be wronged
Therefore prepare against them what force ye are able, and troops of horse, whereby ye may strike a terror into the enemy of God, and your enemy, and into other infidels besides them, whom ye know not, but God knoweth them. And whatsoever ye shall expend in the defence of the religion of God, it shall be repaid unto you, and ye shall not be treated unjustly
8:59
Why this passage is in the study finding 59
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ إِنَّهُمْ لَا يُعْجِزُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahsabanna lladheena kafaroo sabaqoo innahum laa yu'jizoon
DIN 31635walā yaḥsabanna llaḏīna kafarū sabaqū ʾinnahum lā yuʿǧizūna
The translators word this verse differently
Let not the disbelievers assume that they are ahead. They will not escape.
Compare translations (4)
And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape
Deem not that those who misbelieve can win; verily, they cannot make (God) powerless
And think not that the infidels shall escape Us! They shall not weaken God
And think not that the unbelievers have escaped God's vengeance, for they shall not weaken the power of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrsesi le të mos kujtojnë jobesimtarët se kanë arritur të ikin (nga dënimi), se, në të vërtetë, ata nuk mund të shpëtojnë.
আর কাফিররা যেন এমন ধারণা না করে যে, তারা নাগালের বাইরে চলে গেছে। নিশ্চয় তারা অক্ষম করতে পারে না।
I neka nikako ne misle oni koji ne vjeruju da će se spasiti, oni, doista, neće moći umaći.
I neka nikako ne misle oni koji ne vjeruju da će se spasiti, oni, doista, neće moći umaći.
Wota ɓeen yedduɓe cikku ɓe laawki. Pellet, kamɓe ɓe ronknitaa (kam).
და ნუ იფიქრებენ ისინი, ვინც ურწმუნოები გახდნენ, თითქოს გადაურჩნენ (ალლაჰის სასჯელს), ჭეშმარიტად, ისინი ვერ დაასუსტებენ [ვერ შეძლებენ იმას, რომ სასჯელი არ ეწიოთ].
Und diejenigen, die ungläubig sind, sollen ja nicht meinen, sie könnten zuvorkommen. Wahrlich, sie werden sich nicht entziehen (können).
Να μην νομίζουν οι άπιστοι ότι ξέφυγαν (και σώθηκαν από την τιμωρία του Αλλάχ), πράγματι, δεν μπορούν να ξεφύγουν (από τον Αλλάχ).
जिन लोगों ने कुफ़्र किया, हरगिज़ न समझें कि वे बचकर निकले गए। निश्चय वे (हमें) विवश नहीं कर सकेंगे।
E non credano i miscredenti di avere scampo! Non potranno renderci impotenti!
59. Ir neleisk tiems, kurie netiki, galvoti, kad jie gali būti pranašesni (išvengti bausmės). Iš tiesų, jie niekada nesugebės savęs išgelbėti (nuo Allaho bausmės).
Isaan kafaran (adaba Rabbii jalaa) miliqan uf hinsehin., isaan (Nu) hin dadhabsiisanu.
И пусть ни в коем случае не думают те, которые отвергли веру, что они опередили [Нас]. Воистину, они не смогут избежать [наказания].
И нека никако не мисле они који не верују да ће да се спасе; они, заиста, неће моћи да умакну.
Wala kamwe wasidhanie wale waliokufuru kwamba wao wametangulia mbele. Hakika, wao hawatashinda.
De otrogna ska inte tro att de har kommit undan. De kan aldrig undfly.
Kâfirler, kaçıp-kurtardıklarını zannetmesinler. Onlar asla aciz bırakamazlar.
کافر یہ خیال نہ کریں کہ وه بھاگ نکلے۔ یقیناً وه عاجز نہیں کر سکتے۔
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فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'immaa tathqafannahum fee l-harbi fasharrid bihim man khalfahum la'allahum yadhdhakkaroon
DIN 31635faʾimmā taṯqafannahum fī l-ḥarbi fašarrid bihim man ḫalfahum laʿallahum yaḏḏakkarūna
The translators word this verse differently
If you confront them in battle, make of them a fearsome example for those who follow them, that they may take heed.
If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember
but shouldst thou ever catch them in war, then make those who come after them run by their example, haply they may remember then
If thou take them in war, then, by the example of their fate, scatter those who shall follow them - that they may be warned
if thou take them in war, disperse, by making them an example, those who shall come after them, that they may be warned
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'immaa takhaafanna min qawmin khiyaanatan faanbidh ilayhim 'alaa sawaa'in inna llaaha laa yuhibbu l-khaa'ineen
DIN 31635waʾimmā taḫāfanna min qawmin ḫiyānatan fānbiḏ ʾilayhim ʿalā sawāʾin ʾinna llāha lā yuḥibbu l-ḫāʾinīna
If you fear treachery on the part of a people, break off with them in a like manner. God does not like the treacherous.
And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous
And shouldst thou ever fear from any people treachery, then throw it back to them in like manner; verily, God loves not the treacherous
Or if thou fear treachery from any people, throw back their treaty to them as thou fairly mayest, for God loveth not the treacherous
or if thou apprehend treachery from any people, throw back their league unto them, with like treatment; for God loveth not the treacherous
8:59 — the verse above
وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'iddoo lahum maa stata'tum min quwwatin wamin ribaati l-khayli turhiboona bihi 'aduwwa llaahi wa'aduwwakum wa'aakhareena min doonihim laa ta'lamoonahumu llaahu ya'lamuhum wamaa tunfiqoo min shay'in fee sabeeli llaahi yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635waʾaʿiddū lahum mā staṭaʿtum min quwwatin wamin ribāṭi l-ḫayli turhibūna bihi ʿaduwwa llāhi waʿaduwwakum waʾāḫarīna min dūnihim lā taʿlamūnahumu llāhu yaʿlamuhum wamā tunfiqū min šayʾin fī sabīli llāhi yuwaffa ʾilaykum waʾantum lā tuẓlamūna
And prepare against them all the power you can muster, and all the cavalry you can mobilize, to terrify thereby God's enemies and your enemies, and others besides them whom you do not know, but God knows them. Whatever you spend in God's way will be repaid to you in full, and you will not be wronged.
Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged
Prepare ye against them what force and companies of horse ye can, to make the enemies of God, and your enemies, and others beside them, in dread thereof. Ye do not know them, but God knows them! and whatever ye expend in God's way He will repay you; and ye shall not be wronged
Make ready then against them what force ye can, and strong squadrons whereby ye may strike terror into the enemy of God and your enemy, and into others beside them whom ye know not, but whom God knoweth. All that you shall expend for the cause of God shall be repaid you; and ye shall not be wronged
Therefore prepare against them what force ye are able, and troops of horse, whereby ye may strike a terror into the enemy of God, and your enemy, and into other infidels besides them, whom ye know not, but God knoweth them. And whatsoever ye shall expend in the defence of the religion of God, it shall be repaid unto you, and ye shall not be treated unjustly
وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in janahoo lilssalmi fajnah lahaa watawakkal 'alaa llaahi innahu huwa s-samee'u l-'aleem
DIN 31635waʾin ǧanaḥū lilssalmi faǧnaḥ lahā watawakkal ʿalā llāhi ʾinnahu huwa s-samīʿu l-ʿalīmu
But if they incline towards peace, then incline towards it, and put your trust in God. He is the Hearer, the Knower.
And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower
But if they incline to peace, incline thou to it too, and rely upon God; verily, He both hears and knows
And if they lean to peace, lean thou also to it; and put thy trust in God: for He is the Hearing, the Knowing
And if they incline unto peace, do thou also incline thereto; and put thy confidence in God, for it is He who heareth and knoweth
8:60
Why this passage is in the study finding 60
وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'iddoo lahum maa stata'tum min quwwatin wamin ribaati l-khayli turhiboona bihi 'aduwwa llaahi wa'aduwwakum wa'aakhareena min doonihim laa ta'lamoonahumu llaahu ya'lamuhum wamaa tunfiqoo min shay'in fee sabeeli llaahi yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635waʾaʿiddū lahum mā staṭaʿtum min quwwatin wamin ribāṭi l-ḫayli turhibūna bihi ʿaduwwa llāhi waʿaduwwakum waʾāḫarīna min dūnihim lā taʿlamūnahumu llāhu yaʿlamuhum wamā tunfiqū min šayʾin fī sabīli llāhi yuwaffa ʾilaykum waʾantum lā tuẓlamūna
And prepare against them all the power you can muster, and all the cavalry you can mobilize, to terrify thereby God's enemies and your enemies, and others besides them whom you do not know, but God knows them. Whatever you spend in God's way will be repaid to you in full, and you will not be wronged.
Compare translations (4)
Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged
Prepare ye against them what force and companies of horse ye can, to make the enemies of God, and your enemies, and others beside them, in dread thereof. Ye do not know them, but God knows them! and whatever ye expend in God's way He will repay you; and ye shall not be wronged
Make ready then against them what force ye can, and strong squadrons whereby ye may strike terror into the enemy of God and your enemy, and into others beside them whom ye know not, but whom God knoweth. All that you shall expend for the cause of God shall be repaid you; and ye shall not be wronged
Therefore prepare against them what force ye are able, and troops of horse, whereby ye may strike a terror into the enemy of God, and your enemy, and into other infidels besides them, whom ye know not, but God knoweth them. And whatsoever ye shall expend in the defence of the religion of God, it shall be repaid unto you, and ye shall not be treated unjustly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Përgatituni kundër tyre sa të keni mundësi me forcë e kuaj, që t'i tmerroni kështu armiqtë e Allahut dhe armiqtë tuaj, si dhe disa të tjerë përveç tyre, të cilët ju nuk i njihni, por Allahu i di ata. Çfarëdo që jepni në rrugën e Allahut, do t'ju shpërblehet plotësisht dhe nuk do t'ju bëhet padrejtësi.
আর তোমরা তাদের সাথে মোকাবিলার জন্যে যথাসাধ্য প্রস্তুত রাখো শক্তি ও অশ্ব বাহিনী, তা দিয়ে তোমরা ভীত-সন্ত্রস্ত করবে আল্লাহর শত্রু ও তোমাদের শত্রুকে এবং এরা ছাড়া অন্যদেরকে, যাদেরকে তোমরা জানো না, আল্লাহ তাদেরকে জানেন।(২৩) আল্লাহর পথে তোমরা যা কিছু ব্যয় করবে, তার পূর্ণ প্রতিদান তোমাদেরকে দেয়া হবে এবং তোমাদের প্রতি বিন্দুমাত্রও যুলম করা হবে না।
I protiv njih pripremite koliko god možete snage i konja za boj, da biste time zaplašili Allahove i vaše neprijatelje, i druge osim njih – vi ih ne poznajete, Allah ih zna. Sve što na Allahovu putu potrošite nadoknađeno će vam biti, neće vam se nepravda učiniti.
I protiv njih pripremite koliko god možete snage i konja za boj, da biste time zaplašili Allahove i vaše neprijatelje, i druge osim njih – vi ih ne poznajete, Allah ih zna. Sve što na Allahovu putu potrošite nadoknađeno će vam biti, neće vam se nepravda učiniti.
Keplanee(heblanee) ɓe kala ko kattanɗon e doole e pucci kebilaaɗi, kulɓiniron ɗuum añɓe Alla ɓeen e añɓe mon ɓeen, e woɗɓe goo gaanin maɓɓe ɓe onon on nganndaabe Alla kañum no anndi ɓe. Kala ko nafkudon e laawol Alla ngol timminate on, onon on tooñoytaake.(hay huude)
და მოამზადეთ მათთვის (ო, მორწმუნენო) იმდენი ძალა, რამდენსაც შეძლებთ (იარაღი) და ცხენოსანთა რაზმები, რათა ამით შეაშინოთ ალლაჰის მტერი და თქვენი მტერი, აგრეთვე სხვა მტრები მათ გარდა და ისინი, რომელთაც თქვენ არ იცნობთ, მაგრამ ალლაჰი იცნობს მათ. და რაც არ უნდა დახარჯოთ ალლაჰის გზაზე (იქნება ეს ქონება თუ ძალა, ბევრი თუ ცოტა) ალლაჰი სრულად დაგიბრუნებთ ამას, და თქვენ არ დაიჩაგრებით.
Und haltet für sie bereit, was ihr an Kraft und an kampfbereiten Pferden (haben) könnt, um damit den Feinden Allahs und euren Feinden Angst zu machen, sowie anderen außer ihnen, die ihr nicht kennt; Allah aber kennt sie! Und was immer ihr auf dem Weg Allahs ausgebt, wird euch in vollem Maß zukommen, und es wird euch kein Unrecht zugefügt.
Προετοιμάστε (ω, πιστοί) εναντίον τους (εχθρούς σας) ό,τι μπορείτε από δύναμη (όπλα) και άλογα, για να εκφοβίσετε (μ' αυτά) τους εχθρούς του Αλλάχ και τους εχθρούς σας, και άλλους εκτός αυτών, τους οποίους δε γνωρίζετε, αλλά ο Αλλάχ τους γνωρίζει. Ό,τι ξοδέψετε στο δρόμο του Αλλάχ, θα σας επιστραφεί πλήρως (και θα σας αποζημιώσει ο Αλλάχ γι' αυτό στην εγκόσμια ζωή, και θα σας ανταμείβει γι' αυτό στη Μέλλουσα Ζωή) και δε θα αδικηθείτε.
तथा जहाँ तक तुमसे हो सके, अपनी शक्ति बढ़ाकर और घोड़ों को तैयार करके उनके (मुक़ाबले के) लिए अपने उपकरण तैयार करो, जिसके साथ तुम अल्लाह के दुश्मन और अपने दुश्मन को और उनके अलावा कुछ और लोगों को भयभीत[29] करोगे, जिन्हें तुम नहीं जानते, अल्लाह उन्हें जानता है। और तुम जो चीज़ भी अल्लाह की राह में खर्च करोगे, वह तुम्हें पूरी-पूरी लौटा दी जाएगी और तुमपर अत्याचार नहीं किया जाएगा।
E preparate tutte le forze e i fanti che potete raccogliere, con i quali terrorizzerete i nemici di Allāh e i vostri, e altri ancora, che voi non conoscete e Allāh conosce. E ciò che voi spendete per la causa di Allāh, vi verrà risarcito e non vi sarà mai fatto alcun torto.
60. Ir paruoškite prieš juos viską, ką galite iš galios, tame tarpe eiklius karo žirgus, kad galėtumėte išgąsdinti Allaho priešus ir savo priešus, ir kitus, kurių jūs galite nežinoti, tačiau kuriuos Allahas žino. Ir visa, ką jūs išleisite vardan Allaho, bus jums atlyginta ir su jumis nebus elgiamasi neteisingai.
Waan dandeessan isaaniin (Loluuf) qopheessaa, Humnaafi faradoo hidhaman irraa kan tahee, kan ittiin adawwii Rabbii fii adawwii keessan sodaachiftaniin. (akkasuma kan) ummattoota biraa kan isaan hin tahin, kan isin isaan hin beekne, Rabbiin isaan beeku ittiin akka sodaachiftaniif. Wanti karaa Rabbii keessatti (isin) arjoomtan kamillee (mindaan isaa) (guutamee) isiniif kennama, Isin hin miidhamtanu. [12]
И готовьте против них всё, что сможете из силы и боевых коней, чтобы устрашить врагов Аллаха и ваших врагов, а также других помимо них, кого вы не знаете; но Аллах знает их. Что бы вы ни потратили на пути Аллаха, вам будет воздано сполна, и с вами не поступят несправедливо.
И против њих припремите колико год можете снаге и коња за бој, да бисте тиме заплашили Аллахове и ваше непријатеље, и друге осим њих - ви их не познајете, Аллах их зна. Све што на Аллаховом путу потрошите биће вам надокнађено, и неће да вам буде учињена неправда.
Na waandalieni muwezavyo katika nguvu, na kwa farasi waliofungwa tayari tayari, ili muwatie hofu kwavyo maadui wa Mwenyezi Mungu na maadui zenu, na wengineo kando na hao ambao hamwajui, lakini Mwenyezi Mungu anawajua. Na chochote mnachotoa kwenda katika Njia ya Mwenyezi Mungu, mtarudishiwa kikamilifu, nanyi hamtadhulumiwa.
Rusta er mot dem med all den styrka ni förmår och med stridshästar i beredskap, så att ni ingjuter skräck i Guds och era fiender och i andra bortom dem, som ni inte känner till men som Gud känner till. Allt ni spenderar för Guds sak ska återgäldas er till fullo, och ni ska inte behandlas orättvist.
Onlara karşı gücünüzün yettiğince kuvvet ve (cihad için) bağlanıp beslenen atlar hazırlayın ki, bunlarla Allah'ın düşmanını, sizin düşmanınızı ve bunlardan ayrı sizin bilmediğiniz ama Allah'ın bildiği daha başkalarını korkutasınız. Allah yolunda her ne harcarsanız karşılığı size tam olarak ödenir. Size zulmedilmez.
تم ان کے مقابلے کے لئے اپنی طاقت بھر قوت کی تیاری کرو اور گھوڑوں کے تیار رکھنے کی[1] کہ اس سے تم اللہ کے دشمنوں کو خوف زده رکھ سکو اور ان کے سوا اوروں کو بھی، جنہیں تم نہیں جانتے، اللہ انہیں خوب جان رہا ہے جو کچھ بھی اللہ کی راه میں صرف کرو گے وه تمہیں پورا پورا دیا جائے گا اور تمہارا حق نہ مارا جائے گا۔
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The verses around this oneSource fact
shown so it's never read alone
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'immaa takhaafanna min qawmin khiyaanatan faanbidh ilayhim 'alaa sawaa'in inna llaaha laa yuhibbu l-khaa'ineen
DIN 31635waʾimmā taḫāfanna min qawmin ḫiyānatan fānbiḏ ʾilayhim ʿalā sawāʾin ʾinna llāha lā yuḥibbu l-ḫāʾinīna
If you fear treachery on the part of a people, break off with them in a like manner. God does not like the treacherous.
And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous
And shouldst thou ever fear from any people treachery, then throw it back to them in like manner; verily, God loves not the treacherous
Or if thou fear treachery from any people, throw back their treaty to them as thou fairly mayest, for God loveth not the treacherous
or if thou apprehend treachery from any people, throw back their league unto them, with like treatment; for God loveth not the treacherous
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ إِنَّهُمْ لَا يُعْجِزُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahsabanna lladheena kafaroo sabaqoo innahum laa yu'jizoon
DIN 31635walā yaḥsabanna llaḏīna kafarū sabaqū ʾinnahum lā yuʿǧizūna
The translators word this verse differently
Let not the disbelievers assume that they are ahead. They will not escape.
And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape
Deem not that those who misbelieve can win; verily, they cannot make (God) powerless
And think not that the infidels shall escape Us! They shall not weaken God
And think not that the unbelievers have escaped God's vengeance, for they shall not weaken the power of God
8:60 — the verse above
وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in janahoo lilssalmi fajnah lahaa watawakkal 'alaa llaahi innahu huwa s-samee'u l-'aleem
DIN 31635waʾin ǧanaḥū lilssalmi faǧnaḥ lahā watawakkal ʿalā llāhi ʾinnahu huwa s-samīʿu l-ʿalīmu
But if they incline towards peace, then incline towards it, and put your trust in God. He is the Hearer, the Knower.
And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower
But if they incline to peace, incline thou to it too, and rely upon God; verily, He both hears and knows
And if they lean to peace, lean thou also to it; and put thy trust in God: for He is the Hearing, the Knowing
And if they incline unto peace, do thou also incline thereto; and put thy confidence in God, for it is He who heareth and knoweth
وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo an yakhda'ooka fa'inna hasbaka llaahu huwa lladhee ayyadaka binasrihi wabil-mu'mineen
DIN 31635waʾin yurīdū ʾan yaḫdaʿūka faʾinna ḥasbaka llāhu huwa llaḏī ʾayyadaka binaṣrihi wabil-muʾminīna
If they intend to deceive you-God is sufficient for you. It is He who supported you with His aid, and with the believers.
And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers
But if they wish to betray thee, then God is enough for thee! He it is who supports thee with His help and with the believers
But if they seek to betray thee, God will be all-sufficient for thee. He it is who hath strengthened thee with His help, and with the faithful
But if they seek to deceive thee, verily God will be thy support. It is He who hath strengthened thee with his help, and with that of the faithful
8:61
Why this passage is in the study finding 61
وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in janahoo lilssalmi fajnah lahaa watawakkal 'alaa llaahi innahu huwa s-samee'u l-'aleem
DIN 31635waʾin ǧanaḥū lilssalmi faǧnaḥ lahā watawakkal ʿalā llāhi ʾinnahu huwa s-samīʿu l-ʿalīmu
But if they incline towards peace, then incline towards it, and put your trust in God. He is the Hearer, the Knower.
Compare translations (4)
And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower
But if they incline to peace, incline thou to it too, and rely upon God; verily, He both hears and knows
And if they lean to peace, lean thou also to it; and put thy trust in God: for He is the Hearing, the Knowing
And if they incline unto peace, do thou also incline thereto; and put thy confidence in God, for it is He who heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse ata anojnë drejt paqes, atëherë ano edhe ti drejt saj dhe mbështetju Allahut, se, pa dyshim, Ai është Gjithëdëgjuesi, i Gjithëdijshmi.
আর যদি তারা সন্ধির জন্যে হাত বাড়ায়, তাহলে তুমিও সন্ধির জন্যে হাত বাড়িয়ে দিবে। আর আল্লাহর ওপর তাওয়াক্কুল করো। নিশ্চয় তিনি সর্বশ্রোতা, সর্বজ্ঞ।
Ako oni budu skloni miru, budi i ti sklon i pouzdaj se u Allaha – jer On, uistinu, sve čuje i sve zna.
Ako oni budu skloni miru, budi i ti sklon i pouzdaj se u Allaha – jer On, uistinu, sve čuje i sve zna.
Si ɓe naayanike kisal nagl, naayano ngal (an kadi) pawoɗaa e Alla, pellet, Kaŋko ko O nanoowo gannduɗo.
۞ და თუ ისინი (ურწმუნოები) მიდრეკილნი იქნებიან მშვიდობისკენ, მაშინ შენც დაეთანხმე მას (მშვიდობას) და მიენდე ალლაჰს. უეჭველად, ის (ალლაჰი) ყოვლისმსმენი, ყოვლისმცოდნეა.
Und wenn sie sich dem Frieden zuneigen, dann neige auch du dich ihm zu und verlasse dich auf Allah! Wahrlich, Er ist ja der Allhörende und der Allwissende.
Και αν τείνουν προς την ειρήνη, τότε κλίνε και εσύ προς αυτήν, και εμπιστεύσου τον Αλλάχ. Πράγματι, Αυτός είναι ο Ασ-Σαμεί‘ (Αυτός που ακούει τα πάντα), ο Αλ-‘Αλείμ (Παντογνώστης).
और यदि वे (शत्रु) संधि की ओर झुकें, तो आप भी उसकी ओर झुक जाएँ और अल्लाह पर भरोसा रखें। निःसंदेह वही सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Se scelgono la pace, sceglila anche tu e affidati ad Allāh. In verità Lui è l’Ascoltatore, il Sapiente.
61. Tačiau, jei jie linksta į taiką, jūs taip pat linkite į ją ir pasitikėkite Allahu. Iš tiesų, Jis yra Visa Girdintis, Visa Žinantis.
Yoo gara araaraatti daban, atis gara isheetti dabi; Rabbi irratti irkadhu, Inni dhaga’aa, argaadha. [13]
И если они склонятся к миру, то склонись к нему и ты, и уповай на Аллаха. Воистину, Он — Слышащий, Знающий.
Ако они буду склони миру, буди и ти склон и поуздај се у Аллаха, а Он је, уистину, Свечујући и Свезнајући.
Na wakiielekea amani, basi nawe pia ielekee, na mtegemee Mwenyezi Mungu. Hakika Yeye ndiye Mwenye kusikia vyema, Mwenye kujua yote.
Och söker de fred, acceptera den då och förlita dig på Gud. Han hör allt, vet allt.
Eğer onlar; barışa yanaşırlarsa, sen de onlara yanaş ve Allah’a tevekkül et. Çünkü O hakkıyla işitendir, hakkıyla bilendir.
اگر وه صلح کی طرف جھکیں تو تو بھی صلح کی طرف جھک جا اور اللہ پر بھروسہ رکھ[1] ، یقیناً وه بہت سننے جاننے واﻻ ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ إِنَّهُمْ لَا يُعْجِزُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa yahsabanna lladheena kafaroo sabaqoo innahum laa yu'jizoon
DIN 31635walā yaḥsabanna llaḏīna kafarū sabaqū ʾinnahum lā yuʿǧizūna
The translators word this verse differently
Let not the disbelievers assume that they are ahead. They will not escape.
And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape
Deem not that those who misbelieve can win; verily, they cannot make (God) powerless
And think not that the infidels shall escape Us! They shall not weaken God
And think not that the unbelievers have escaped God's vengeance, for they shall not weaken the power of God
وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'iddoo lahum maa stata'tum min quwwatin wamin ribaati l-khayli turhiboona bihi 'aduwwa llaahi wa'aduwwakum wa'aakhareena min doonihim laa ta'lamoonahumu llaahu ya'lamuhum wamaa tunfiqoo min shay'in fee sabeeli llaahi yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635waʾaʿiddū lahum mā staṭaʿtum min quwwatin wamin ribāṭi l-ḫayli turhibūna bihi ʿaduwwa llāhi waʿaduwwakum waʾāḫarīna min dūnihim lā taʿlamūnahumu llāhu yaʿlamuhum wamā tunfiqū min šayʾin fī sabīli llāhi yuwaffa ʾilaykum waʾantum lā tuẓlamūna
And prepare against them all the power you can muster, and all the cavalry you can mobilize, to terrify thereby God's enemies and your enemies, and others besides them whom you do not know, but God knows them. Whatever you spend in God's way will be repaid to you in full, and you will not be wronged.
Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged
Prepare ye against them what force and companies of horse ye can, to make the enemies of God, and your enemies, and others beside them, in dread thereof. Ye do not know them, but God knows them! and whatever ye expend in God's way He will repay you; and ye shall not be wronged
Make ready then against them what force ye can, and strong squadrons whereby ye may strike terror into the enemy of God and your enemy, and into others beside them whom ye know not, but whom God knoweth. All that you shall expend for the cause of God shall be repaid you; and ye shall not be wronged
Therefore prepare against them what force ye are able, and troops of horse, whereby ye may strike a terror into the enemy of God, and your enemy, and into other infidels besides them, whom ye know not, but God knoweth them. And whatsoever ye shall expend in the defence of the religion of God, it shall be repaid unto you, and ye shall not be treated unjustly
8:61 — the verse above
وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo an yakhda'ooka fa'inna hasbaka llaahu huwa lladhee ayyadaka binasrihi wabil-mu'mineen
DIN 31635waʾin yurīdū ʾan yaḫdaʿūka faʾinna ḥasbaka llāhu huwa llaḏī ʾayyadaka binaṣrihi wabil-muʾminīna
If they intend to deceive you-God is sufficient for you. It is He who supported you with His aid, and with the believers.
And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers
But if they wish to betray thee, then God is enough for thee! He it is who supports thee with His help and with the believers
But if they seek to betray thee, God will be all-sufficient for thee. He it is who hath strengthened thee with His help, and with the faithful
But if they seek to deceive thee, verily God will be thy support. It is He who hath strengthened thee with his help, and with that of the faithful
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُۥ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'allafa bayna quloobihim law anfaqta maa fee l-'ardi jamee'an maa allafta bayna quloobihim walaakinna llaaha allafa baynahum innahu 'azeezun hakeem
DIN 31635waʾallafa bayna qulūbihim law ʾanfaqta mā fī l-ʾarḍi ǧamīʿan mā ʾallafta bayna qulūbihim walākinna llāha ʾallafa baynahum ʾinnahu ʿazīzun ḥakīmun
And He united their hearts. Had you spent everything on earth, you would not have united their hearts, but God united them together. He is Mighty and Wise.
And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise
and reconciles their hearts! Didst thou expend all that is in the earth thou couldst not reconcile their hearts, but God reconciled them, verily, He is mighty and wise
and hath made their hearts one. Hadst thou spent all the riches of the earth, thou couldst not have united their hearts; but God hath united them, for He is Mighty, Wise
and hath united their hearts. If thou hadst expended whatever riches are in the earth, thou couldest not have united their hearts, but God united them; for He is mighty and wise
8:62
Why this passage is in the study finding 62
وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo an yakhda'ooka fa'inna hasbaka llaahu huwa lladhee ayyadaka binasrihi wabil-mu'mineen
DIN 31635waʾin yurīdū ʾan yaḫdaʿūka faʾinna ḥasbaka llāhu huwa llaḏī ʾayyadaka binaṣrihi wabil-muʾminīna
If they intend to deceive you-God is sufficient for you. It is He who supported you with His aid, and with the believers.
Compare translations (4)
And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers
But if they wish to betray thee, then God is enough for thee! He it is who supports thee with His help and with the believers
But if they seek to betray thee, God will be all-sufficient for thee. He it is who hath strengthened thee with His help, and with the faithful
But if they seek to deceive thee, verily God will be thy support. It is He who hath strengthened thee with his help, and with that of the faithful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, nëse ata duan të të mashtrojnë, atëherë ty të mjafton Allahu. Ai është që të mbështeti me ndihmën e Tij dhe me besimtarët
আর যদি তারা তোমাকে ধোঁকা দিতে চায়, তাহলে আল্লাহই তোমার জন্য যথেষ্ট। তিনিই তোমাকে নিজের সাহায্য ও মু’মিনদের মাধ্যমে শক্তিশালী করেছেন।
A ako te htjednu prevariti – pa tebi je, doista, dovoljan Allah, On te podržava Svojom pomoći i vjernicima,
A ako te htjednu prevariti – pa tebi je, doista, dovoljan Allah, On te podržava Svojom pomoći i vjernicima,
Si ɓe paalaamo nde ɓe jamfoto maa, pellet, ko Alla yonay maa. Ko Kaŋko woni cemmbinirɗo ma e ballal makko ngal, e (wallitagol) gooŋinɓe ɓeen.
და თუ ისინი, ვისთანაც დადებული გაქვს შეთანხმება, ისურვებენ მოტყუებას (ო, მოციქულო), ჭეშმარიტად, საკმარისია შენთვის ალლაჰი (ის დაგიცავს მათი ცბიერებისაგან). ისაა, რომელმაც მხარი დაგიჭირა თავისი დახმარებით და მორწმუნეებით.
Und wenn sie dich betrügen wollen, so ist deine Genüge fürwahr Allah. Er ist es, Der dich mit Seiner Unterstützung und mit den Gläubigen gestärkt hat.
Αλλά αν σκοπεύουν (με τη συνθήκη ειρήνης) να σε εξαπατήσουν (και να προετοιμαστούν για να σε πολεμήσουν), τότε ο Αλλάχ είναι Επαρκής να σε προστατέψει (από την πλοκή τους και την εξαπάτησή τους). Είναι Αυτός που σε υποστήριξε και με την υποστήριξή Του και με τους πιστούς.
और यदि वे यह चाहें कि आपको धोखा दें, तो निःसंदेह आपके लिए अल्लाह ही काफ़ी है। वही है जिसने आपको अपनी मदद से और मोमिनों के द्वारा शक्ति प्रदान की।
E se vogliono ingannarti, in verità ti è sufficiente Allāh! Lui è Colui che ti ha sostenuto col Suo appoggio e con i credenti.
62. Jei jie ketins apgauti jus, tada tikrai, Allahas yra Visa Pakankamas jums. Tai Jis, Kuris padėjo jums su Savo Pagalba ir tikinčiaisiais.
Yoo isaan si ganuu fedhan, dhugumatti gayaan kee Rabbuma, Inni Isa si jabeesse tumsa Isaatiifi mu’uminootaan.
А если они захотят обмануть тебя, то, воистину, достаточно тебе Аллаха. Он — Тот, Кто поддержал тебя Своей помощью и верующими,
А ако буду хтели да те преваре - па теби је, заиста, довољан Аллах; Он те подржава Својом помоћу и верницима,
Na wakitaka kukufanyia hiana, basi hakika Mwenyezi Mungu atakutosheleza. Yeye ndiye aliyekuunga mkono kwa nusura yake, na kwa Waumini.
Men vill de lura dig, så är Gud tillräcklig för dig. Det är han som stärkt dig med sin hjälp och med de troende,
Seni aldatmak isterlerse bil ki, şüphesiz Allah sana yeter. O, seni yardımıyla ve Müminlerle destekleyendir.
اگر وه تجھ سے دغا بازی کرنا چاہیں گے تو اللہ تجھے کافی ہے، اسی نے اپنی مدد سے اور مومنوں سے تیری تائید کی ہے۔
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وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'a'iddoo lahum maa stata'tum min quwwatin wamin ribaati l-khayli turhiboona bihi 'aduwwa llaahi wa'aduwwakum wa'aakhareena min doonihim laa ta'lamoonahumu llaahu ya'lamuhum wamaa tunfiqoo min shay'in fee sabeeli llaahi yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635waʾaʿiddū lahum mā staṭaʿtum min quwwatin wamin ribāṭi l-ḫayli turhibūna bihi ʿaduwwa llāhi waʿaduwwakum waʾāḫarīna min dūnihim lā taʿlamūnahumu llāhu yaʿlamuhum wamā tunfiqū min šayʾin fī sabīli llāhi yuwaffa ʾilaykum waʾantum lā tuẓlamūna
And prepare against them all the power you can muster, and all the cavalry you can mobilize, to terrify thereby God's enemies and your enemies, and others besides them whom you do not know, but God knows them. Whatever you spend in God's way will be repaid to you in full, and you will not be wronged.
Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged
Prepare ye against them what force and companies of horse ye can, to make the enemies of God, and your enemies, and others beside them, in dread thereof. Ye do not know them, but God knows them! and whatever ye expend in God's way He will repay you; and ye shall not be wronged
Make ready then against them what force ye can, and strong squadrons whereby ye may strike terror into the enemy of God and your enemy, and into others beside them whom ye know not, but whom God knoweth. All that you shall expend for the cause of God shall be repaid you; and ye shall not be wronged
Therefore prepare against them what force ye are able, and troops of horse, whereby ye may strike a terror into the enemy of God, and your enemy, and into other infidels besides them, whom ye know not, but God knoweth them. And whatsoever ye shall expend in the defence of the religion of God, it shall be repaid unto you, and ye shall not be treated unjustly
وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in janahoo lilssalmi fajnah lahaa watawakkal 'alaa llaahi innahu huwa s-samee'u l-'aleem
DIN 31635waʾin ǧanaḥū lilssalmi faǧnaḥ lahā watawakkal ʿalā llāhi ʾinnahu huwa s-samīʿu l-ʿalīmu
But if they incline towards peace, then incline towards it, and put your trust in God. He is the Hearer, the Knower.
And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower
But if they incline to peace, incline thou to it too, and rely upon God; verily, He both hears and knows
And if they lean to peace, lean thou also to it; and put thy trust in God: for He is the Hearing, the Knowing
And if they incline unto peace, do thou also incline thereto; and put thy confidence in God, for it is He who heareth and knoweth
8:62 — the verse above
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُۥ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'allafa bayna quloobihim law anfaqta maa fee l-'ardi jamee'an maa allafta bayna quloobihim walaakinna llaaha allafa baynahum innahu 'azeezun hakeem
DIN 31635waʾallafa bayna qulūbihim law ʾanfaqta mā fī l-ʾarḍi ǧamīʿan mā ʾallafta bayna qulūbihim walākinna llāha ʾallafa baynahum ʾinnahu ʿazīzun ḥakīmun
And He united their hearts. Had you spent everything on earth, you would not have united their hearts, but God united them together. He is Mighty and Wise.
And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise
and reconciles their hearts! Didst thou expend all that is in the earth thou couldst not reconcile their hearts, but God reconciled them, verily, He is mighty and wise
and hath made their hearts one. Hadst thou spent all the riches of the earth, thou couldst not have united their hearts; but God hath united them, for He is Mighty, Wise
and hath united their hearts. If thou hadst expended whatever riches are in the earth, thou couldest not have united their hearts, but God united them; for He is mighty and wise
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu hasbuka llaahu wamani taba'aka mina l-mu'mineen
DIN 31635yā ʾayyuhā n-nabiyyu ḥasbuka llāhu wamani tabaʿaka mina l-muʾminīna
O prophet! Count on God, and on the believers who have followed you.
O Prophet! Allah is Sufficient for thee and those who follow thee of the believers
O thou prophet ! God is sufficient for thee, with those of the believers who follow thee
O prophet! God, and such of the faithful as follow thee, will be all-sufficient for thee
O prophet, God is thy support, and such of the true believers who followeth thee
8:63
Why this passage is in the study finding 63
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُۥ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'allafa bayna quloobihim law anfaqta maa fee l-'ardi jamee'an maa allafta bayna quloobihim walaakinna llaaha allafa baynahum innahu 'azeezun hakeem
DIN 31635waʾallafa bayna qulūbihim law ʾanfaqta mā fī l-ʾarḍi ǧamīʿan mā ʾallafta bayna qulūbihim walākinna llāha ʾallafa baynahum ʾinnahu ʿazīzun ḥakīmun
And He united their hearts. Had you spent everything on earth, you would not have united their hearts, but God united them together. He is Mighty and Wise.
Compare translations (4)
And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise
and reconciles their hearts! Didst thou expend all that is in the earth thou couldst not reconcile their hearts, but God reconciled them, verily, He is mighty and wise
and hath made their hearts one. Hadst thou spent all the riches of the earth, thou couldst not have united their hearts; but God hath united them, for He is Mighty, Wise
and hath united their hearts. If thou hadst expended whatever riches are in the earth, thou couldest not have united their hearts, but God united them; for He is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe ua bashkoi zemrat. Sikur të shpenzoje gjithçka që gjendet në tokë, s'do të mund t'i bashkoje zemrat e tyre, por Allahu i bashkoi ato. Me të vërtetë, Ai është i Plotfuqishëm dhe i Urtë.
আর তিনি তাদের পরস্পরের অন্তরে সম্প্রীতি স্থাপন করেছেন। যদি তুমি জমিনে যা আছে, তার সবকিছু ব্যয় করতে, তবুও তাদের অন্তরে সম্প্রীতি স্থাপন করতে পারতে না। কিন্তু আল্লাহ তাদের মধ্যে সম্প্রীতি স্থাপন করেছেন। নিশ্চয় তিনি পরাক্রমশালী, প্রজ্ঞাবান।
i On je sjedinio srca njihova. Da si ti potrošio sve ono što na Zemlji postoji, ti ne bi sjedinio srca njihova, ali ih je Allah sjedinio. On je, zaista, silan i mudar.
i On je sjedinio srca njihova. Da si ti potrošio sve ono što na Zemlji postoji, ti ne bi sjedinio srca njihova, ali ih je Allah sjedinio. On je, zaista, silan i mudar.
O woowindiri hakkunde ɓerɗe maɓɓe ɗeen. Sinno a wintino(nafkuna) ko woni kon ka leydi fof, a woowindirtaano hakkunde ɓerɗe maɓɓe ɗeen; ko woni tan ko Alla woowindiri hakkunde maɓɓe. Pellet, Kaŋko ko o pooluɗo Ñeeñuɗo.
და მან (ალლაჰმა) გააერთიანა მათი გულები. ვინაიდან, (თუკი შენ, ო მოციქულო), დახარჯავდი იმ ყველაფერს, რაც დედამიწაზეა, ვერ შეძლებდი მათი გულების გაერთიანებას, მაგრამ ალლაჰმა თვითონ გააერთიანა ისინი. უეჭველად, ის ძლევამოსილი, ბრძენია.
Und Er hat zwischen ihren Herzen Vertrautheit geschaffen. Wenn du alles, was auf der Erde ist, (dafür) ausgegeben hättest, hättest du nicht zwischen ihren Herzen Vertrautheit schaffen können. Aber Allah hat zwischen ihnen Vertrautheit geschaffen. Wahrlich, Er ist allmächtig und allweise.
Και ένωσε (ο Αλλάχ) τις καρδιές τους (των πιστών που σε υποστήριξαν -των κατοίκων της Μαντίνας από τη φυλή Αλ-Άους και τη φυλή Αλ-Χάτζρατζ- παρόλο που ήταν χωρισμένες λόγω των πολλών πολέμων μεταξύ τους). Ακόμα κι αν είχες ξοδέψει ό,τι υπάρχει στη γη, δε θα μπορούσες να ενώσεις τις καρδιές τους, αλλά ο Αλλάχ τις ένωσε. Πράγματι, ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
और उसने उनके दिलों को आपस में जोड़ दिया। यदि आप धरती में जो कुछ है, सब खर्च कर देते, तो भी उनके दिलों को जोड़ न पाते। लेकिन अल्लाह ने उन्हें आपस में जोड़ दिया। निःसंदेह वह सबपर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E ha ispirato la fratellanza nei loro cuori, e se tu avessi speso tutto quello che è in terra, non saresti stato capace di unire i loro cuori, ma Allāh lo fece: in verità Lui è Potente, Saggio.
63. Ir Jis suvienijo jų (t. y. tikinčiųjų) širdis. Net jei jūs išleistumėte viską, kas žemėje, nebūtumėte galėję suvienyti jų širdžių, tačiau Allahas jas suvienijo. Iš tiesų, Jis yra Visa Galintis, Visa Išmanantis.
Gidduu onneewwan isaanii wal taasise (walitti araarse). odoo (wal taasisuuf) waan dachii keessaa hunda arjoomteeyyuu gidduu onneewwan isaanii wal taasisuu hin dandeessu, Garuu Rabbitu gidduu isaanii wal taasise. Inni injifataa, ogeessa. [14]
и объединил их сердца. Если бы ты израсходовал всё, что на земле, ты не смог бы объединить их сердца, но Аллах объединил их. Воистину, Он — могущественный, мудрый.
и Он је сјединио њихова срца. Да си ти потрошио све оно што на Земљи постоји, ти не би сјединио њихова срца, али их је Аллах сјединио. Он је заиста силан и мудар.
Na akaziunga pamoja nyoyo zao. Lau wewe ungelitoa vyote vilivyo katika ardhi, usingeliweza kuziunga pamoja nyoyo zao, lakini Mwenyezi Mungu ndiye aliyewaunganisha. Hakika Yeye ndiye Mwenye nguvu, Mwenye hekima.
och förenat deras hjärtan. Om du så hade spenderat allt på jorden hade du inte kunnat förena deras hjärtan, men Gud förenade dem. Han är allsmäktig, vis.
Ve (Allah), onların kalplerini birleştirmiştir. Sen yeryüzünde bulunan her şeyi verseydin, yine onların gönüllerini birleştiremezdin, fakat Allah onların aralarını bulup kaynaştırdı. Şüphesiz O Aziz'dir, Hakim'dir.
ان کے دلوں میں باہمی الفت بھی اسی نے ڈالی ہے۔ زمین میں جو کچھ ہے تو اگر سارا کا سارا بھی خرچ کر ڈالتا ہے تو بھی ان کے دل آپس میں نہ ملا سکتا۔ یہ تو اللہ ہی نے ان میں الفت ڈال دی ہے[1] وه غالب حکمتوں واﻻ ہے۔
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وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in janahoo lilssalmi fajnah lahaa watawakkal 'alaa llaahi innahu huwa s-samee'u l-'aleem
DIN 31635waʾin ǧanaḥū lilssalmi faǧnaḥ lahā watawakkal ʿalā llāhi ʾinnahu huwa s-samīʿu l-ʿalīmu
But if they incline towards peace, then incline towards it, and put your trust in God. He is the Hearer, the Knower.
And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower
But if they incline to peace, incline thou to it too, and rely upon God; verily, He both hears and knows
And if they lean to peace, lean thou also to it; and put thy trust in God: for He is the Hearing, the Knowing
And if they incline unto peace, do thou also incline thereto; and put thy confidence in God, for it is He who heareth and knoweth
وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo an yakhda'ooka fa'inna hasbaka llaahu huwa lladhee ayyadaka binasrihi wabil-mu'mineen
DIN 31635waʾin yurīdū ʾan yaḫdaʿūka faʾinna ḥasbaka llāhu huwa llaḏī ʾayyadaka binaṣrihi wabil-muʾminīna
If they intend to deceive you-God is sufficient for you. It is He who supported you with His aid, and with the believers.
And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers
But if they wish to betray thee, then God is enough for thee! He it is who supports thee with His help and with the believers
But if they seek to betray thee, God will be all-sufficient for thee. He it is who hath strengthened thee with His help, and with the faithful
But if they seek to deceive thee, verily God will be thy support. It is He who hath strengthened thee with his help, and with that of the faithful
8:63 — the verse above
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu hasbuka llaahu wamani taba'aka mina l-mu'mineen
DIN 31635yā ʾayyuhā n-nabiyyu ḥasbuka llāhu wamani tabaʿaka mina l-muʾminīna
O prophet! Count on God, and on the believers who have followed you.
O Prophet! Allah is Sufficient for thee and those who follow thee of the believers
O thou prophet ! God is sufficient for thee, with those of the believers who follow thee
O prophet! God, and such of the faithful as follow thee, will be all-sufficient for thee
O prophet, God is thy support, and such of the true believers who followeth thee
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌ يَغْلِبُوٓا۟ أَلْفًا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu harridi l-mu'mineena 'alaa l-qitaali in yakun minkum 'ishroona saabiroona yaghliboo mi'atayni wa'in yakun minkum mi'atun yaghliboo alfan mina lladheena kafaroo bi'annahum qawmun laa yafqahoon
DIN 31635yā ʾayyuhā n-nabiyyu ḥarriḍi l-muʾminīna ʿalā l-qitāli ʾin yakun minkum ʿišrūna ṣābirūna yaġlibū miʾatayni waʾin yakun minkum miʾatun yaġlibū ʾalfan mina llaḏīna kafarū biʾannahum qawmun lā yafqahūna
O prophet! Rouse the believers to battle. If there are twenty steadfast among you, they will defeat two hundred; and if there are a hundred of you, they will defeat a thousand of those who disbelieve; because they are a people who do not understand.
O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence
O thou prophet! urge on the believers to fight. If there be of you twenty patient men, they shall conquer two hundred; if there be of you a hundred, they shall conquer a thousand of those who misbelieve, because they are a people who did not discern
O prophet! stir up the faithful to the fight. Twenty of you who stand firm shall vanquish two hundred: and if there be a hundred of you they shall vanquish a thousand of the infidels, for they are a people devoid of understanding
O prophet, stir up the faithful to war: If twenty of you persevere with constancy, they shall overcome two hundred, and of there be one hundred of you, they shall overcome a thousand of those who believe not; because they are a people which do not understand
8:64
Why this passage is in the study finding 64
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu hasbuka llaahu wamani taba'aka mina l-mu'mineen
DIN 31635yā ʾayyuhā n-nabiyyu ḥasbuka llāhu wamani tabaʿaka mina l-muʾminīna
O prophet! Count on God, and on the believers who have followed you.
Compare translations (4)
O Prophet! Allah is Sufficient for thee and those who follow thee of the believers
O thou prophet ! God is sufficient for thee, with those of the believers who follow thee
O prophet! God, and such of the faithful as follow thee, will be all-sufficient for thee
O prophet, God is thy support, and such of the true believers who followeth thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Pejgamber! Allahu të mjafton ty dhe besimtarëve që të ndjekin.
হে নবী ! (শত্রুদের অনিষ্ট থেকে) তোমার জন্যে ও তোমার অনুসারী মু’মিনদের জন্যে আল্লাহই যথেষ্ট।(১)
O Vjerovjesniče, Allah je dovoljan tebi i vjernicima koji te slijede.
O Vjerovjesniče, Allah je dovoljan tebi i vjernicima koji te slijede.
Ko an yo Annabiijo, Alla yonii ma [O yoniii] kadi jokkuɓe ma e gooŋɗinɓe ɓeen.
ჰეი, მოციქულო! შენთვის სრულიად საკმარისია ალლაჰი და (ასევე საკმარისია ის) მათთვის, ვინც გაგყვა შენ მორწმუნეთაგან.
O Prophet, deine Genüge ist Allah und (Er genügt auch) denen von den Gläubigen, die dir folgen.
Ω, Προφήτη! Πράγματι, ο Αλλάχ είναι Επαρκής να προστατέψει εσένα και όσους πιστούς σε ακολουθούν.
ऐ नबी! आपके लिए तथा आपके पीछे चलने वाले ईमानवालों के लिए अल्लाह काफ़ी है।
O Profeta! Ti è sufficiente Allāh e quelli che ti seguono dei credenti!
64. Pranaše (Muchammedai ﷺ), Allahas yra Pakankamas tau ir tikintiesiems, kurie tavimi seka.
Yaa nabiyyii (kiyya)! Rabbiin siif gahaadha, mu’uminoota irraa namoota si hordofaniifis (gayaadha).[15]
О Пророк! Достаточно тебе Аллаха, и [достаточно Его] тем верующим, кто последовал за тобой.
О Веровесниче, Аллах је довољан теби и верницима који те следе.
Ewe Nabii! Mwenyezi Mungu anakutosha wewe na mwenye kukufuata miongoni mwa Waumini.
Profet! Gud är tillräcklig för dig och för de troende som följer dig.
Ey Peygamber! Sana ve sana uyan Müminlere Allah yeter.
اے نبی! تجھے اللہ کافی ہے اور ان مومنوں کو جو تیری پیروی کر رہے ہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo an yakhda'ooka fa'inna hasbaka llaahu huwa lladhee ayyadaka binasrihi wabil-mu'mineen
DIN 31635waʾin yurīdū ʾan yaḫdaʿūka faʾinna ḥasbaka llāhu huwa llaḏī ʾayyadaka binaṣrihi wabil-muʾminīna
If they intend to deceive you-God is sufficient for you. It is He who supported you with His aid, and with the believers.
And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers
But if they wish to betray thee, then God is enough for thee! He it is who supports thee with His help and with the believers
But if they seek to betray thee, God will be all-sufficient for thee. He it is who hath strengthened thee with His help, and with the faithful
But if they seek to deceive thee, verily God will be thy support. It is He who hath strengthened thee with his help, and with that of the faithful
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُۥ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'allafa bayna quloobihim law anfaqta maa fee l-'ardi jamee'an maa allafta bayna quloobihim walaakinna llaaha allafa baynahum innahu 'azeezun hakeem
DIN 31635waʾallafa bayna qulūbihim law ʾanfaqta mā fī l-ʾarḍi ǧamīʿan mā ʾallafta bayna qulūbihim walākinna llāha ʾallafa baynahum ʾinnahu ʿazīzun ḥakīmun
And He united their hearts. Had you spent everything on earth, you would not have united their hearts, but God united them together. He is Mighty and Wise.
And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise
and reconciles their hearts! Didst thou expend all that is in the earth thou couldst not reconcile their hearts, but God reconciled them, verily, He is mighty and wise
and hath made their hearts one. Hadst thou spent all the riches of the earth, thou couldst not have united their hearts; but God hath united them, for He is Mighty, Wise
and hath united their hearts. If thou hadst expended whatever riches are in the earth, thou couldest not have united their hearts, but God united them; for He is mighty and wise
8:64 — the verse above
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌ يَغْلِبُوٓا۟ أَلْفًا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu harridi l-mu'mineena 'alaa l-qitaali in yakun minkum 'ishroona saabiroona yaghliboo mi'atayni wa'in yakun minkum mi'atun yaghliboo alfan mina lladheena kafaroo bi'annahum qawmun laa yafqahoon
DIN 31635yā ʾayyuhā n-nabiyyu ḥarriḍi l-muʾminīna ʿalā l-qitāli ʾin yakun minkum ʿišrūna ṣābirūna yaġlibū miʾatayni waʾin yakun minkum miʾatun yaġlibū ʾalfan mina llaḏīna kafarū biʾannahum qawmun lā yafqahūna
O prophet! Rouse the believers to battle. If there are twenty steadfast among you, they will defeat two hundred; and if there are a hundred of you, they will defeat a thousand of those who disbelieve; because they are a people who do not understand.
O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence
O thou prophet! urge on the believers to fight. If there be of you twenty patient men, they shall conquer two hundred; if there be of you a hundred, they shall conquer a thousand of those who misbelieve, because they are a people who did not discern
O prophet! stir up the faithful to the fight. Twenty of you who stand firm shall vanquish two hundred: and if there be a hundred of you they shall vanquish a thousand of the infidels, for they are a people devoid of understanding
O prophet, stir up the faithful to war: If twenty of you persevere with constancy, they shall overcome two hundred, and of there be one hundred of you, they shall overcome a thousand of those who believe not; because they are a people which do not understand
ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّا۟ئَةٌ صَابِرَةٌ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-'aana khaffafa llaahu 'ankum wa'alima anna feekum da'fan fa'in yakun minkum mi'atun saabiratun yaghliboo mi'atayni wa'in yakun minkum alfun yaghliboo alfayni bi'idhni llaahi wallaahu ma'a s-saabireen
DIN 31635al-ʾāna ḫaffafa llāhu ʿankum waʿalima ʾanna fīkum ḍaʿfan faʾin yakun minkum miʾatun ṣābiratun yaġlibū miʾatayni waʾin yakun minkum ʾalfun yaġlibū ʾalfayni biʾiḏni llāhi wallāhu maʿa ṣ-ṣābirīna
God has now lightened your burden, knowing that there is weakness in you. If there are a hundred steadfast among you, they will defeat two hundred; and if there are a thousand of you, they will defeat two thousand by God's leave. God is with the steadfast.
Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast
Now has God made it light for you; He knows that there is a weakness amongst you: but if there be amongst you but a patient hundred, they will conquer two hundred; and if there be of you a thousand, they will conquer two thousand, by the permission of God,- for God is with the patient
Now hath God made your work easy, for he knoweth how weak ye are. If there be an hundred of you who endure resolutely, they shall vanquish two hundred; and if there be a thousand of you, they shall vanquish two thousand by God's permission; for God is with those who are resolute to endure
Now hath God eased you, for He knew that ye were weak. If there be an hundred of you who persevere with constancy, they shall overcome two hundred; and if there be a thousand of you, they shall overcome two thousand, by the permission of God; for God is with those who persevere
8:65
Why this passage is in the study finding 65
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌ يَغْلِبُوٓا۟ أَلْفًا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu harridi l-mu'mineena 'alaa l-qitaali in yakun minkum 'ishroona saabiroona yaghliboo mi'atayni wa'in yakun minkum mi'atun yaghliboo alfan mina lladheena kafaroo bi'annahum qawmun laa yafqahoon
DIN 31635yā ʾayyuhā n-nabiyyu ḥarriḍi l-muʾminīna ʿalā l-qitāli ʾin yakun minkum ʿišrūna ṣābirūna yaġlibū miʾatayni waʾin yakun minkum miʾatun yaġlibū ʾalfan mina llaḏīna kafarū biʾannahum qawmun lā yafqahūna
O prophet! Rouse the believers to battle. If there are twenty steadfast among you, they will defeat two hundred; and if there are a hundred of you, they will defeat a thousand of those who disbelieve; because they are a people who do not understand.
Compare translations (4)
O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence
O thou prophet! urge on the believers to fight. If there be of you twenty patient men, they shall conquer two hundred; if there be of you a hundred, they shall conquer a thousand of those who misbelieve, because they are a people who did not discern
O prophet! stir up the faithful to the fight. Twenty of you who stand firm shall vanquish two hundred: and if there be a hundred of you they shall vanquish a thousand of the infidels, for they are a people devoid of understanding
O prophet, stir up the faithful to war: If twenty of you persevere with constancy, they shall overcome two hundred, and of there be one hundred of you, they shall overcome a thousand of those who believe not; because they are a people which do not understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Pejgamber! Nxiti besimtarët për luftë! Nëse ndër ju gjenden njëzet durimtarë, ata do të mposhtin dyqind (jobesimtarë); e, nëse ndër ju gjenden njëqind, ata do të mposhtin një mijë jobesimtarë, sepse ata janë njerëz që nuk kuptojnë.
হে নবী, তুমি মু’মিনদেরকে যুদ্ধের জন্যে উদ্বুদ্ধ করো।(২৫) যদি তোমাদের মধ্য থেকে বিশজন ধৈর্যশীল থাকে, তরে তারা দু’শ কাফিরের ওপর বিজয়ী হবে, আর যদি তোমাদের মধ্যে একশ’ জন থাকে, তবে তারা এক হাজার কাফিরের ওপর বিজয়ী হবে। কারণ, তারা এমন সম্প্রদায়, যারা বুঝে না।
O Vjerovjesniče, bodri vjernike na borbu! Ako vas bude dvadeset izdržljivih – pobijedit ćete dvije stotine; a ako vas bude stotina – pobijedit ćete hiljadu onih koji ne vjeruju, zato što su oni ljudi koji ne shvataju.
O Vjerovjesniče, bodri vjernike na borbu! Ako vas bude dvadeset izdržljivih – pobijedit ćete dvije stotine; a ako vas bude stotina – pobijedit ćete tisuću onih koji ne vjeruju, zato što su oni ljudi koji ne shvaćaju.
Eehey ma Annabiijo, hirjin gooŋɗinɓe ɓeen e hare. Si no e mooɗon noogayo muññiiɓe, ɓe poolay teemeɗɗe ɗiɗo; si no e mooɗon kadi teemedere, ɓe poolay ujunere e heeferɓe ɓeen; tawde ɓeen ko yimɓe ɓe paamataa.
ჰეი, მოციქულო! წააქეზე მორწმუნენი ბრძოლისთვის. თუ თქვენს შორის იქნება ოცი მოთმინებით გამორჩეული (მორწმუნე), ისინი დაამარცხებენ ორას ურწმუნოს, ხოლო თუ თქვენს შორის იქნება ასი (მომთმენი), ისინი დაამარცხებენ ათას ურწმუნოს, რადგან ისინი (ურწმუნონი) ისეთი ხალხია, რომლებიც ვერ ხვდებიან[1].
O Prophet, sporne die Gläubigen zum Kampf an! Wenn es unter euch zwanzig Geduldige geben sollte, werden sie zweihundert besiegen. Und wenn es unter euch hundert geben sollte, werden sie tausend von denen, die ungläubig sind, besiegen, weil sie Leute sind, die nicht verstehen.
Ω, Προφήτη! Παρότρυνε τους πιστούς να πολεμήσουν. Εάν υπάρχουν είκοσι από σας σταθεροί (στη μάχη), θα νικήσουν διακόσιους (δηλ. δεν πρέπει να δραπετεύσετε ακόμα και αν οι άπιστοι είναι δεκαπλάσιοι του αριθμού σας, και αν θα είστε σταθεροί απέναντι τους, τότε θα τους νικήσετε με την άδεια και την υποστήριξη του Αλλάχ). Και αν υπάρχουν εκατό από σας (σταθεροί), θα νικήσουν χίλιους από τους άπιστους. Αυτό επειδή εκείνοι (οι άπιστοι) είναι ένας λαός που δεν κατανοεί (ότι ο Αλλάχ υποστηρίζει τους πιστούς).
ऐ नबी! ईमान वालों को लड़ाई पर उभारें।[30] यदि तुममें से बीस धैर्य रखने वाले हों, तो वे दो सौ पर विजय प्राप्त करेंगे, और यदि तुममें से एक सौ हों, तो वे कुफ़्र करने वालों में से एक हज़ार पर विजय प्राप्त करेंगे। यह इसलिए कि निःसंदेह वे ऐसे लोग हैं जो समझते नहीं।
O Profeta! Esorta i credenti alla lotta! Se vi fossero venti pazienti tra di voi, ne vincerebbero duecento. E se vi fossero cento di voi, vincerebbero mille dei miscredenti, perché sono gente che non riflette.
65. Pranaše (Muchammedai ﷺ), ragink tikinčiuosius kovoti. Jei tarp jūsų yra dvidešimt tvirtų asmenų, jie įveiks du šimtus, o jei bus šimtas tvirtų asmenų, jie įveiks tūkstantį tų, kurie netiki, nes jie (netikintieji) yra žmonės, kurie nesupranta.
Yaa nabiyyii (kiyya)! Mu’uminoota lola irratti kakaasi, Isin irraa obsitoonni digdamni yoo jiraate, dhibba lama (adawwii kuffaaraarraa) haa injifatanu (haaloluunii), Isin irraa dhibbi tokko yoo jiraate isaan kafaran irraa kuma haa injifatanu (haaloluunii), waan isaan ummata hin hubanne ta’aniif. [16]
О Пророк! Воодушевляй верующих на бой. Если среди вас будет двадцать терпеливых, то они одолеют две сотни; а если из вас найдётся сотня, то они одолеют тысячу тех, кто отверг веру, потому что они — люди, которые не разумеют.
О Веровесниче, бодри вернике на борбу! Ако вас буде двадесет издржљивих, победићете две стотине; а ако вас буде стотину - победићете хиљаду оних који не верују, зато што су они људи који не схватају.
Ewe Nabii! Wahimize Waumini juu ya kupigana vita. Wakiwapo miongoni mwenu ishirini wanaosubiri, watawashinda mia mbili. Na wakiwapo miongoni mwenu mia, watawashinda elfu moja katika wale waliokufuru, kwa sababu wao ni kaumu wasiofahamu.
Profet! Sporra de troende till strid! Om det finns tjugo ståndaktiga män bland er kommer de att besegra tvåhundra. Och om det finns hundra bland er kommer de att besegra tusen av de otrogna. Detta eftersom de är ett folk utan förståelse.
Ey Peygamber! Müminleri savaşa teşvik et. Eğer içinizde sabırlı yirmi kişi bulunursa, iki yüz kişiye galip gelirler. Eğer içinizde (sabırlı) yüz kişi bulunursa, kâfirlerden bin kişiye galip gelirler. Çünkü onlar anlamaz bir topluluktur.
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وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُۥ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'allafa bayna quloobihim law anfaqta maa fee l-'ardi jamee'an maa allafta bayna quloobihim walaakinna llaaha allafa baynahum innahu 'azeezun hakeem
DIN 31635waʾallafa bayna qulūbihim law ʾanfaqta mā fī l-ʾarḍi ǧamīʿan mā ʾallafta bayna qulūbihim walākinna llāha ʾallafa baynahum ʾinnahu ʿazīzun ḥakīmun
And He united their hearts. Had you spent everything on earth, you would not have united their hearts, but God united them together. He is Mighty and Wise.
And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise
and reconciles their hearts! Didst thou expend all that is in the earth thou couldst not reconcile their hearts, but God reconciled them, verily, He is mighty and wise
and hath made their hearts one. Hadst thou spent all the riches of the earth, thou couldst not have united their hearts; but God hath united them, for He is Mighty, Wise
and hath united their hearts. If thou hadst expended whatever riches are in the earth, thou couldest not have united their hearts, but God united them; for He is mighty and wise
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu hasbuka llaahu wamani taba'aka mina l-mu'mineen
DIN 31635yā ʾayyuhā n-nabiyyu ḥasbuka llāhu wamani tabaʿaka mina l-muʾminīna
O prophet! Count on God, and on the believers who have followed you.
O Prophet! Allah is Sufficient for thee and those who follow thee of the believers
O thou prophet ! God is sufficient for thee, with those of the believers who follow thee
O prophet! God, and such of the faithful as follow thee, will be all-sufficient for thee
O prophet, God is thy support, and such of the true believers who followeth thee
8:65 — the verse above
ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّا۟ئَةٌ صَابِرَةٌ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-'aana khaffafa llaahu 'ankum wa'alima anna feekum da'fan fa'in yakun minkum mi'atun saabiratun yaghliboo mi'atayni wa'in yakun minkum alfun yaghliboo alfayni bi'idhni llaahi wallaahu ma'a s-saabireen
DIN 31635al-ʾāna ḫaffafa llāhu ʿankum waʿalima ʾanna fīkum ḍaʿfan faʾin yakun minkum miʾatun ṣābiratun yaġlibū miʾatayni waʾin yakun minkum ʾalfun yaġlibū ʾalfayni biʾiḏni llāhi wallāhu maʿa ṣ-ṣābirīna
God has now lightened your burden, knowing that there is weakness in you. If there are a hundred steadfast among you, they will defeat two hundred; and if there are a thousand of you, they will defeat two thousand by God's leave. God is with the steadfast.
Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast
Now has God made it light for you; He knows that there is a weakness amongst you: but if there be amongst you but a patient hundred, they will conquer two hundred; and if there be of you a thousand, they will conquer two thousand, by the permission of God,- for God is with the patient
Now hath God made your work easy, for he knoweth how weak ye are. If there be an hundred of you who endure resolutely, they shall vanquish two hundred; and if there be a thousand of you, they shall vanquish two thousand by God's permission; for God is with those who are resolute to endure
Now hath God eased you, for He knew that ye were weak. If there be an hundred of you who persevere with constancy, they shall overcome two hundred; and if there be a thousand of you, they shall overcome two thousand, by the permission of God; for God is with those who persevere
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْـَٔاخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kaana linabiyyin an yakoona lahu asraa hattaa yuthkhina fee l-'ardi tureedoona 'arada d-dunyaa wallaahu yureedu l-'aakhirata wallaahu 'azeezun hakeem
DIN 31635mā kāna linabiyyin ʾan yakūna lahu ʾasrā ḥattā yuṯḫina fī l-ʾarḍi turīdūna ʿaraḍa d-dunyā wallāhu yurīdu l-ʾāḫirata wallāhu ʿazīzun ḥakīmun
It is not for a prophet to take prisoners before he has subdued the land. You desire the materials of this world, but God desires the Hereafter. God is Strong and Wise.
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise
It has not been for any prophet to take captives until he hath slaughtered in the land! Ye wish to have the goods of this world, but God wishes for the next, for God is mighty, wise
No prophet hath been enabled to take captives until he had made great slaughter in the earth. Ye desire the passing fruitions of this world, but God desireth the next life for you. And God is Mighty, Wise
It hath not been granted unto any prophet, that he should possess captives, until he had made a great slaughter of the infidels in the earth. Ye seek the accidental goods of this world, but God regardeth the life to come; and God is mighty and wise
8:66
Why this passage is in the study finding 66
ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّا۟ئَةٌ صَابِرَةٌ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-'aana khaffafa llaahu 'ankum wa'alima anna feekum da'fan fa'in yakun minkum mi'atun saabiratun yaghliboo mi'atayni wa'in yakun minkum alfun yaghliboo alfayni bi'idhni llaahi wallaahu ma'a s-saabireen
DIN 31635al-ʾāna ḫaffafa llāhu ʿankum waʿalima ʾanna fīkum ḍaʿfan faʾin yakun minkum miʾatun ṣābiratun yaġlibū miʾatayni waʾin yakun minkum ʾalfun yaġlibū ʾalfayni biʾiḏni llāhi wallāhu maʿa ṣ-ṣābirīna
God has now lightened your burden, knowing that there is weakness in you. If there are a hundred steadfast among you, they will defeat two hundred; and if there are a thousand of you, they will defeat two thousand by God's leave. God is with the steadfast.
Compare translations (4)
Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast
Now has God made it light for you; He knows that there is a weakness amongst you: but if there be amongst you but a patient hundred, they will conquer two hundred; and if there be of you a thousand, they will conquer two thousand, by the permission of God,- for God is with the patient
Now hath God made your work easy, for he knoweth how weak ye are. If there be an hundred of you who endure resolutely, they shall vanquish two hundred; and if there be a thousand of you, they shall vanquish two thousand by God's permission; for God is with those who are resolute to endure
Now hath God eased you, for He knew that ye were weak. If there be an hundred of you who persevere with constancy, they shall overcome two hundred; and if there be a thousand of you, they shall overcome two thousand, by the permission of God; for God is with those who persevere
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Tash Allahu jua lehtësoi, meqë e dinte se keni ligështi. Pra, nëse gjenden nga ju njëqind durimtarë, ata do të mposhtin dyqind (jobesimtarë); e, nëse ndër ju gjenden një mijë, ata do të mposhtin dy mijë (jobesimtarë), me lejen e Allahut. Allahu është me durimtarët.
এখন আল্লাহ তোমাদের থেকে দায়িত্বভার হালকা করে দিয়েছেন এবং তিনি জানেন যে, তোমাদের মধ্যে দুর্বলতা রয়েছে। অতএব যদি তোমাদের মধ্যে একশ’ জন ধৈর্যশীল থাকে, তারা দু’শ জন কাফিরের ওপর বিজয়ী হবে এবং যদি তোমাদের মধ্যে এক হাজার জন থাকে, তবে তারা আল্লাহর হুকুমে দু’হাজার জন কাফিরের ওপর বিজয়ী হবে। আর আল্লাহ ধৈর্যশীলদের সাথে আছেন।
Sad vam Allah daje olakšicu, On zna da ste izmoreni: ako vas bude stotina izdržljivih, pobijedit će dvije stotine; ako vas bude hiljada, pobijedit će, Allahovom voljom, dvije hiljade. A Allah je uz one koji su izdržljivi.
Sad vam Allah daje olakšicu, On zna da ste izmoreni: ako vas bude stotina izdržljivih, pobijedit će dvije stotine; ako vas bude tisuću, pobijedit će, Allahovom voljom, dvije tisuće. A Allah je uz one koji su izdržljivi.
Jooni Alla hoynanii on,O anndii no e mooɗon lo'ere. Si no e mooɗon teemedere muññiiɓe, ɓe poolay teemeɗɗe ɗiɗo; si no e mooɗon kadi ujunere, ɓe poolay ujune ɗiɗo duŋaye (yamiroore) Alla. Alla no won di e muññiiɓe ɓeen.
ახლა ალლაჰმა შეგიმსუბუქათ თქვენ, [მორწმუნენო], და მან იცის, რომ თქვენში არის სისუსტე. ამიტომ, თუ თქვენ შორის იქნება ასი მომთმენი (მებრძოლი), ისინი დაამარცხებენ ორასს, ხოლო თუ თქვენ შორის იქნება ათასი, ისინი დაამარცხებენ ორი ათას ურწმუნოს ალლაჰის ნებით. და ალლაჰი მომთმენებთანაა.
Jetzt (aber) hat Allah euch Erleichterung gewährt. Er weiß ja, dass in euch (und euren Reihen) Schwaches (angelegt) ist. Wenn es nun unter euch hundert Geduldige geben sollte, werden sie zweihundert besiegen, und wenn es unter euch tausend geben sollte, werden sie zweitausend besiegen, (und dies) mit der Erlaubnis Allahs. Und Allah ist mit den Geduldigen.
Τώρα ο Αλλάχ έχει ελαφρύνει την ευθύνη σας, γιατί ήξερε ότι υπάρχει κάποια αδυναμία μέσα σας (δηλ. αισθάνεστε δυσκολία το να πολεμήσει ο καθένας σας δέκα από τους άπιστους). Έτσι, αν υπάρχουν εκατό από σας σταθεροί (στη μάχη), θα νικήσουν διακόσιους (δηλ. δεν πρέπει να δραπετεύσετε ακόμα και αν οι άπιστοι είναι διπλάσιοι του αριθμού σας, και αν θα είστε σταθεροί απέναντι τους, τότε θα τους νικήσετε με την άδεια και την υποστήριξη του Αλλάχ). Και αν υπάρχουν χίλιοι από σας (σταθεροί), θα νικήσουν δύο χιλιάδες, με την άδεια του Αλλάχ. Πράγματι, ο Αλλάχ είναι με τους υπομονετικούς.
अब अल्लाह ने तुम्हारा बोझ हल्का कर दिया और जान लिया कि तुम्हारे अंदर कुछ कमज़ोरी है। तो यदि तुममें से सौ धैर्य रखने वाले हों, तो दो सौ पर विजय प्राप्त करेंगे, और यदि तुममें से एक हज़ार आदमी हों, तो अल्लाह के हुक्म से दो हज़ार पर विजय प्राप्त करेंगे, और अल्लाह धैर्य रखने वालों के साथ है।[31]
Ora Allāh vi ha alleviato la fatica e sa che in mezzo a voi c’è ancora una debolezza; eppure, se esistessero tra voi un centinaio di pazienti, vincerebbero duecento. E se vi fossero mille, in verità vincerebbero duemila, se Allāh vuole; e Allāh è con i pazienti.
66. Dabar Allahas palengvino jūsų (užduotį), nes Jis žino, kad jumyse yra silpnybė. Taigi, jei iš jūsų yra šimtas tvirtų asmenų, jie įveiks du šimtus, o jei iš jūsų yra tūkstantis – jie įveiks du tūkstančius, Allaho Leidimu. Ir Allahas yra su As-Sabirūn (kantriaisiais).
Amma Rabbiin isin irraa laaffiseera, Isin keessa dadhabbiin akka jirus beekeera, Isin irraa obsitoonni dhibbi tokko yoo argame, dhibba lama haa injifatu (haa loluunii), Isin irraa kumni tokko yoo argame, kuma lama haa injifatu (haaloluunii), hayyama Rabbiitiin. Rabbiin obsitootaa wajjin jira. [17]
Теперь Аллах облегчил вам и знает, что в вас есть слабость. И если среди вас будет терпеливая сотня, то они одолеют две сотни, а если среди вас будет тысяча, то они одолеют две тысячи — с дозволения Аллаха, и Аллах — с терпеливыми.
Сада вам Аллах даје олакшицу и зна да међу вама има слабости. Ако вас буде стотину издржљивих - победићете две стотине, а ако вас буде хиљаду - победићете, Аллаховом дозволом, две хиљаде. А Аллах је уз стрпљиве.
Sasa Mwenyezi Mungu amewapunguzia, na alijua kuwa ndani yenu upo udhaifu. Kwa hivyo, wakiwapo watu mia moja miongoni mwenu wenye kusubiri, watawashinda mia mbili. Na wakiwapo elfu moja, watawashinda elfu mbili, kwa idhini ya Mwenyezi Mungu. Na Mwenyezi Mungu yu pamoja na wenye kusubiri.
Nu har Gud lättat er börda, för han vet att det finns svaghet i er. Om det finns hundra ståndaktiga män bland er kommer de att besegra tvåhundra. Och om det finns tusen bland er kommer de att besegra tvåtusen med Guds vilja. Gud är med de ståndaktiga.
Şimdi Allah yükünüzü hafifletti, zira içinizde zaaf bulunduğunu biliyordu. Eğer içinizde sabırlı yüz kişi olursa iki yüz kişiye galip gelirler. Eğer içinizde (sabırlı) bin kişi olursa, Allah’ın izniyle iki bin kişiye galip gelirler. Allah, sabredenlerle beraberdir.
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يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu hasbuka llaahu wamani taba'aka mina l-mu'mineen
DIN 31635yā ʾayyuhā n-nabiyyu ḥasbuka llāhu wamani tabaʿaka mina l-muʾminīna
O prophet! Count on God, and on the believers who have followed you.
O Prophet! Allah is Sufficient for thee and those who follow thee of the believers
O thou prophet ! God is sufficient for thee, with those of the believers who follow thee
O prophet! God, and such of the faithful as follow thee, will be all-sufficient for thee
O prophet, God is thy support, and such of the true believers who followeth thee
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌ يَغْلِبُوٓا۟ أَلْفًا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu harridi l-mu'mineena 'alaa l-qitaali in yakun minkum 'ishroona saabiroona yaghliboo mi'atayni wa'in yakun minkum mi'atun yaghliboo alfan mina lladheena kafaroo bi'annahum qawmun laa yafqahoon
DIN 31635yā ʾayyuhā n-nabiyyu ḥarriḍi l-muʾminīna ʿalā l-qitāli ʾin yakun minkum ʿišrūna ṣābirūna yaġlibū miʾatayni waʾin yakun minkum miʾatun yaġlibū ʾalfan mina llaḏīna kafarū biʾannahum qawmun lā yafqahūna
O prophet! Rouse the believers to battle. If there are twenty steadfast among you, they will defeat two hundred; and if there are a hundred of you, they will defeat a thousand of those who disbelieve; because they are a people who do not understand.
O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence
O thou prophet! urge on the believers to fight. If there be of you twenty patient men, they shall conquer two hundred; if there be of you a hundred, they shall conquer a thousand of those who misbelieve, because they are a people who did not discern
O prophet! stir up the faithful to the fight. Twenty of you who stand firm shall vanquish two hundred: and if there be a hundred of you they shall vanquish a thousand of the infidels, for they are a people devoid of understanding
O prophet, stir up the faithful to war: If twenty of you persevere with constancy, they shall overcome two hundred, and of there be one hundred of you, they shall overcome a thousand of those who believe not; because they are a people which do not understand
8:66 — the verse above
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْـَٔاخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kaana linabiyyin an yakoona lahu asraa hattaa yuthkhina fee l-'ardi tureedoona 'arada d-dunyaa wallaahu yureedu l-'aakhirata wallaahu 'azeezun hakeem
DIN 31635mā kāna linabiyyin ʾan yakūna lahu ʾasrā ḥattā yuṯḫina fī l-ʾarḍi turīdūna ʿaraḍa d-dunyā wallāhu yurīdu l-ʾāḫirata wallāhu ʿazīzun ḥakīmun
It is not for a prophet to take prisoners before he has subdued the land. You desire the materials of this world, but God desires the Hereafter. God is Strong and Wise.
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise
It has not been for any prophet to take captives until he hath slaughtered in the land! Ye wish to have the goods of this world, but God wishes for the next, for God is mighty, wise
No prophet hath been enabled to take captives until he had made great slaughter in the earth. Ye desire the passing fruitions of this world, but God desireth the next life for you. And God is Mighty, Wise
It hath not been granted unto any prophet, that he should possess captives, until he had made a great slaughter of the infidels in the earth. Ye seek the accidental goods of this world, but God regardeth the life to come; and God is mighty and wise
لَّوْلَا كِتَٰبٌ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa kitaabun mina llaahi sabaqa lamassakum feemaa akhadhtum 'adhaabun 'azeem
DIN 31635lawlā kitābun mina llāhi sabaqa lamassakum fīmā ʾaḫaḏtum ʿaḏābun ʿaẓīmun
The translators word this verse differently
Were it not for a predetermined decree from God, an awful punishment would have afflicted you for what you have taken.
Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took
Were it not for a book from God that had gone before, there would have touched you, for that which ye took, a mighty punishment
Had there not been a previous ordinance from God, a severe chastisement had befallen you, for the ransom which ye took
Unless a revelation had been previously delivered from God, verily a severe punishment had been inflicted on you, for the ransom which ye took from the captives at Bedr
8:67
Why this passage is in the study finding 67
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْـَٔاخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kaana linabiyyin an yakoona lahu asraa hattaa yuthkhina fee l-'ardi tureedoona 'arada d-dunyaa wallaahu yureedu l-'aakhirata wallaahu 'azeezun hakeem
DIN 31635mā kāna linabiyyin ʾan yakūna lahu ʾasrā ḥattā yuṯḫina fī l-ʾarḍi turīdūna ʿaraḍa d-dunyā wallāhu yurīdu l-ʾāḫirata wallāhu ʿazīzun ḥakīmun
It is not for a prophet to take prisoners before he has subdued the land. You desire the materials of this world, but God desires the Hereafter. God is Strong and Wise.
Compare translations (4)
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise
It has not been for any prophet to take captives until he hath slaughtered in the land! Ye wish to have the goods of this world, but God wishes for the next, for God is mighty, wise
No prophet hath been enabled to take captives until he had made great slaughter in the earth. Ye desire the passing fruitions of this world, but God desireth the next life for you. And God is Mighty, Wise
It hath not been granted unto any prophet, that he should possess captives, until he had made a great slaughter of the infidels in the earth. Ye seek the accidental goods of this world, but God regardeth the life to come; and God is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk i takon një pejgamberi të ketë robër derisa të fuqizohet në tokë. Ju dëshironi mirësitë e kësaj bote, por Allahu dëshiron (për ju) botën tjetër. Allahu është i Plotfuqishëm, i Urtë.
(আল্লাহর দীন নিশ্চিহ্ন করতে চাওয়া কাফিরদের সঙ্গে যুদ্ধরত অবস্থায়) কোনো নবীর জন্য উচিত নয় যে, (কাফিরদের ভেতর ভয় সৃষ্টি করতে) প্রচুর রক্ত প্রবাহিত করার আগেই তার কাছে (মুক্তিপণ গ্রহণ করার আশায় জীবিত) বন্দি থাকবে।(২৬) (হে মু’মিনগণ!) তোমরা দুনিয়ার সামগ্রী (মুক্তিপণ) কামনা করছ; আর আল্লাহ চান আখিরাত।(২৭) আর আল্লাহ পরাক্রমশালী, প্রজ্ঞাময়।
Nijednom vjerovjesniku nije dopušteno držati zarobljenike dok ne izvojuje pobjedu na zemlji; vi želite prolazna dobra ovoga svijeta, a Allah želi onaj svijet. – Allah je silan i mudar.
Nijednom vjerovjesniku nije dopušteno držati zarobljenike dok ne izvojuje pobjedu na zemlji; vi želite prolazna dobra ovoga svijeta, a Allah želi onaj svijet – Allah je silan i mudar.
Haananaa Annabiijo nde laatantoo mo dahaaɓe haa o ɗuɗɗina waraaɓe ka leydi. Hiɗon paala jawkoy aduna, Alla kam no faalanaa (on) laakara. Alla ko pooluɗo Ñeeñuɗo.
არ ყოფილა ისე, რომ რომელიმე მოციქულს ჰყოლოდა ტყვეები [ომში აეყვანა ტყვეები], სანამ დედამიწაზე სრულად არ დათრგუნავდა ურწმუნოებს[1]... თქვენ კი გსურთ ამქვეყნიური სარგებელი (ბადრის ბრძოლის ტყვეების გამოსასყიდის მიღებით), ხოლო ალლაჰს სურს თქვენთვის საიქიო. და ალლაჰი ძლევამოსილი, ბრძენია.
Es steht keinem Propheten zu, Gefangene zu haben, bis er (den Feind überall) im Land schwer niedergekämpft hat. Ihr wollt Glücksgüter des Diesseitigen, aber Allah will das Jenseits. Und Allah ist allmächtig und allweise.
[Ω, πιστοί, που προτείνατε στον Προφήτη να πάρει λύτρα από τους άπιστους εχθρούς που αιχμαλωτίσατε στη μάχη του Μπαντρ, παρόλο που ήσασταν λίγοι σε αριθμό], δεν αρμόζει σε κανέναν προφήτη (να σπεύσει) να αιχμαλωτίσει (τους άπιστους με σκοπό να πάρει λύτρα και τα κέρδη της εγκόσμιας ζωής) μέχρι να σκοτώσει πολλούς (από τους εχθρούς του ώστε να σταματήσει το κακό τους) στη γη. Επιθυμείτε τα κέρδη αυτού του κόσμου, αλλά ο Αλλάχ επιθυμεί (για σας) τη Μέλλουσα Ζωή. Πράγματι, ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
किसी नबी के लिए उचित नहीं कि उसके पास बंदी हों, यहाँ तक कि वह धरती में (उनका) अच्छी तरह खून बहा ले। तुम संसार की सामग्री चाहते हो और अल्लाह आख़िरत (परलोक) चाहता है। और अल्लाह सबपर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
Non si addice a un Profeta avere dei prigionieri finché non esagera nell`uccidere. Voi desiderate le vanità terrene, e Allāh vuole l’Aldilà. E Allāh è Potente, Saggio.
67. Ne Pranašui turėti karo belaisvių (ir išlaisvinti juos už išpirką) iki tol, kol jis neįvykdė didelių žudynių (tarp savo priešų) žemėje. Jūs trokštate šio žemiškojo gyvenimo gėrių (t. y. išpirkos pinigų už belaisvių išlaisvinimą), tačiau Allahas trokšta (jums) Amžinybės. Ir Allahas yra Visa Galintis, Visa Išmanantis.
Nabiyyii kamiifuu booji’amtoonni isaaf ta’uun isaaf hin malu, hanga lafa irratti injifatutti (ajjeechaa isaanii bakkaan gahutti). Isin meeshaa (faa’idaa) addunyaa feetu; Rabbiin immoo Aakhiraa (isiniif) fedha, Rabbiin injifataa, ogeessa.
Не подобает пророку брать пленных, пока он не нанесёт на земле сокрушительное поражение. Вы жаждете тленных благ этого мира, тогда как Аллах желает [вам] Последней жизни. Аллах — могущественный, мудрый.
Ниједном веровеснику није било допуштено да држи заробљенике док не оствари победу на Земљи; ви желите пролазна добра овога света, а Аллах жели онај свет. Заиста је Аллах силан и мудар.
Haikuwa kwa Nabii yeyote kwamba awe na mateka, mpaka awe ameshinda sawasawa katika ardhi. Mnataka vitu vya dunia, na Mwenyezi Mungu anataka Akhera. Na Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Det anstår inte en profet att ta krigsfångar förrän han krossat motståndet på slagfältet. Ni vill ha denna världens vinningar, men Gud vill ge er det kommande livet. Gud är allsmäktig, vis.
Yeryüzünde düşmanı tamamıyla sindirip hâkim duruma gelmedikçe, hiçbir peygambere esir almak yakışmaz. Siz geçici dünya menfaatini istiyorsunuz. Hâlbuki Allah ahireti (kazanmanızı) istiyor. Allah; mutlak güç sahibidir, hüküm ve hikmet sahibidir.
نبی کے ہاتھ میں قیدی نہیں چاہییں جب تک کہ ملک میں اچھی خونریزی کی جنگ نہ ہو جائے۔ تم تو دنیا کے مال چاہتے ہو اور اللہ کا اراده آخرت کا ہے[1] اور اللہ زور آور باحکمت ہے۔
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يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌ يَغْلِبُوٓا۟ أَلْفًا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu harridi l-mu'mineena 'alaa l-qitaali in yakun minkum 'ishroona saabiroona yaghliboo mi'atayni wa'in yakun minkum mi'atun yaghliboo alfan mina lladheena kafaroo bi'annahum qawmun laa yafqahoon
DIN 31635yā ʾayyuhā n-nabiyyu ḥarriḍi l-muʾminīna ʿalā l-qitāli ʾin yakun minkum ʿišrūna ṣābirūna yaġlibū miʾatayni waʾin yakun minkum miʾatun yaġlibū ʾalfan mina llaḏīna kafarū biʾannahum qawmun lā yafqahūna
O prophet! Rouse the believers to battle. If there are twenty steadfast among you, they will defeat two hundred; and if there are a hundred of you, they will defeat a thousand of those who disbelieve; because they are a people who do not understand.
O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence
O thou prophet! urge on the believers to fight. If there be of you twenty patient men, they shall conquer two hundred; if there be of you a hundred, they shall conquer a thousand of those who misbelieve, because they are a people who did not discern
O prophet! stir up the faithful to the fight. Twenty of you who stand firm shall vanquish two hundred: and if there be a hundred of you they shall vanquish a thousand of the infidels, for they are a people devoid of understanding
O prophet, stir up the faithful to war: If twenty of you persevere with constancy, they shall overcome two hundred, and of there be one hundred of you, they shall overcome a thousand of those who believe not; because they are a people which do not understand
ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّا۟ئَةٌ صَابِرَةٌ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-'aana khaffafa llaahu 'ankum wa'alima anna feekum da'fan fa'in yakun minkum mi'atun saabiratun yaghliboo mi'atayni wa'in yakun minkum alfun yaghliboo alfayni bi'idhni llaahi wallaahu ma'a s-saabireen
DIN 31635al-ʾāna ḫaffafa llāhu ʿankum waʿalima ʾanna fīkum ḍaʿfan faʾin yakun minkum miʾatun ṣābiratun yaġlibū miʾatayni waʾin yakun minkum ʾalfun yaġlibū ʾalfayni biʾiḏni llāhi wallāhu maʿa ṣ-ṣābirīna
God has now lightened your burden, knowing that there is weakness in you. If there are a hundred steadfast among you, they will defeat two hundred; and if there are a thousand of you, they will defeat two thousand by God's leave. God is with the steadfast.
Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast
Now has God made it light for you; He knows that there is a weakness amongst you: but if there be amongst you but a patient hundred, they will conquer two hundred; and if there be of you a thousand, they will conquer two thousand, by the permission of God,- for God is with the patient
Now hath God made your work easy, for he knoweth how weak ye are. If there be an hundred of you who endure resolutely, they shall vanquish two hundred; and if there be a thousand of you, they shall vanquish two thousand by God's permission; for God is with those who are resolute to endure
Now hath God eased you, for He knew that ye were weak. If there be an hundred of you who persevere with constancy, they shall overcome two hundred; and if there be a thousand of you, they shall overcome two thousand, by the permission of God; for God is with those who persevere
8:67 — the verse above
لَّوْلَا كِتَٰبٌ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa kitaabun mina llaahi sabaqa lamassakum feemaa akhadhtum 'adhaabun 'azeem
DIN 31635lawlā kitābun mina llāhi sabaqa lamassakum fīmā ʾaḫaḏtum ʿaḏābun ʿaẓīmun
The translators word this verse differently
Were it not for a predetermined decree from God, an awful punishment would have afflicted you for what you have taken.
Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took
Were it not for a book from God that had gone before, there would have touched you, for that which ye took, a mighty punishment
Had there not been a previous ordinance from God, a severe chastisement had befallen you, for the ransom which ye took
Unless a revelation had been previously delivered from God, verily a severe punishment had been inflicted on you, for the ransom which ye took from the captives at Bedr
فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakuloo mimmaa ghanimtum halaalan tayyiban waattaqoo llaaha inna llaaha ghafoorun raheem
DIN 31635fakulū mimmā ġanimtum ḥalālan ṭayyiban wāttaqū llāha ʾinna llāha ġafūrun raḥīmun
So consume what you have gained, legitimate and wholesome; and remain conscious of God. God is Forgiving and Merciful.
Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful
Eat of what spoils ye have taken, what is lawful and good; and fear God, verily, God is forgiving and merciful
Eat therefore of the spoils ye have taken what is lawful and good; and fear God: God is Gracious, Merciful
Eat therefore of what ye have acquired, that which is lawful, and good; for God is gracious and merciful
8:68
Why this passage is in the study finding 68
لَّوْلَا كِتَٰبٌ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa kitaabun mina llaahi sabaqa lamassakum feemaa akhadhtum 'adhaabun 'azeem
DIN 31635lawlā kitābun mina llāhi sabaqa lamassakum fīmā ʾaḫaḏtum ʿaḏābun ʿaẓīmun
The translators word this verse differently
Were it not for a predetermined decree from God, an awful punishment would have afflicted you for what you have taken.
Compare translations (4)
Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took
Were it not for a book from God that had gone before, there would have touched you, for that which ye took, a mighty punishment
Had there not been a previous ordinance from God, a severe chastisement had befallen you, for the ransom which ye took
Unless a revelation had been previously delivered from God, verily a severe punishment had been inflicted on you, for the ransom which ye took from the captives at Bedr
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur të mos ishte një vendim paraprak nga Allahu (që lejonte prenë e luftës), do t'ju godiste një dënim i madh për atë që morët.
আল্লাহর পূর্ব বিধান(২৮) না থাকলে তোমরা যা গ্রহণ করেছ, সে জন্য তোমাদেরকে মহা শাস্তি স্পর্শ করত।
Da nije ranije Allahove odredbe, snašla bi vas patnja velika zbog onoga što ste uzeli.
Da nije ranije Allahove odredbe, snašla bi vas patnja velika zbog onoga što ste uzeli.
Si wanaano binndol adingol immorde e Alla, lepte mawɗe memirayno on kon ko nannguɗon. [e konhoyri ndiin]
რომ არა ალლაჰისგან წინასწარ დაწერილი განჩინება[1], რომელიც უკვე წინასწარ იყო განსაზღვრული, აუცილებლად შეგეხებოდათ დიადი სასჯელი იმის გამო, რაც აიღეთ [ბადრის ტყვეებისათვის აღებული გამოსასყიდის გამო].
Gäbe es nicht eine früher eingegangene Bestimmung von Allah, so hätte euch für das, was ihr genommen habt, fürwahr eine gewaltige Strafe ergriffen.
(Ω, πιστοί που πήρατε λύτρα από τους άπιστους αιχμάλωτους!) Αν δεν ήταν προηγουμένως γραμμένο από τον Αλλάχ (στο Αλ-Λάουχ Αλ-Μαχφούδ ότι επιτρέπεται για σας να πάρετε λύτρα), σίγουρα θα είχε πέσει σε σας μία μεγάλη τιμωρία (για ό,τι πήρατε από λύτρα, πριν να έρθει μία αποκάλυψη από τον Αλλάχ που να σας επιτρέπει αυτό).
यदि अल्लाह के द्वारा लिखी गई बात न होती, जो पहले तय हो चुकी, तो तुमने जो कुछ भी लिया[32] उसके कारण तुम्हें बहुत बड़ी यातना पहुँचती।
E se non fosse stato per un precedente precetto di Allāh, vi avrebbe presi una grande punizione per ciò che avete guadagnato.
68. Jei ne prieš tai buvęs Allaho įsakymas, žiauri kančia būtų jus palietus už tai, ką jūs pasiėmėte.
Odoo murtiin Rabbi irraa dabre ta’uu baatee, silaa waan isin fudhattan keessatti adabbiin guddaan isin mudata ture.
Если бы не предопределение от Аллаха, установленное прежде, то за взятое вами вас непременно постигло бы великое наказание.
Да није раније Аллахове одредбе, снашла би вас патња велика због онога што сте узели.
Lau lisingelikuwa andiko lililokwisha tangulia kutoka kwa Mwenyezi Mungu, ingewagusa adhabu kubwa kwa vile mlivyochukua.
Om inte ett tidigare beslut från Gud redan hade gällt skulle ett oerhört straff ha drabbat er för det ni tog.
Eğer Allah’ın daha önce verilmiş bir hükmü olmasaydı, aldığınıza (fidye) karşılık size büyük bir azap dokunurdu.
اگر پہلے ہی سے اللہ کی طرف سے بات لکھی ہوئی نہ ہوتی[1] تو جو کچھ تم نے لیا ہے اس کے بارے میں تمہیں کوئی بڑی سزا ہوتی۔
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The verses around this oneSource fact
shown so it's never read alone
ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّا۟ئَةٌ صَابِرَةٌ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-'aana khaffafa llaahu 'ankum wa'alima anna feekum da'fan fa'in yakun minkum mi'atun saabiratun yaghliboo mi'atayni wa'in yakun minkum alfun yaghliboo alfayni bi'idhni llaahi wallaahu ma'a s-saabireen
DIN 31635al-ʾāna ḫaffafa llāhu ʿankum waʿalima ʾanna fīkum ḍaʿfan faʾin yakun minkum miʾatun ṣābiratun yaġlibū miʾatayni waʾin yakun minkum ʾalfun yaġlibū ʾalfayni biʾiḏni llāhi wallāhu maʿa ṣ-ṣābirīna
God has now lightened your burden, knowing that there is weakness in you. If there are a hundred steadfast among you, they will defeat two hundred; and if there are a thousand of you, they will defeat two thousand by God's leave. God is with the steadfast.
Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast
Now has God made it light for you; He knows that there is a weakness amongst you: but if there be amongst you but a patient hundred, they will conquer two hundred; and if there be of you a thousand, they will conquer two thousand, by the permission of God,- for God is with the patient
Now hath God made your work easy, for he knoweth how weak ye are. If there be an hundred of you who endure resolutely, they shall vanquish two hundred; and if there be a thousand of you, they shall vanquish two thousand by God's permission; for God is with those who are resolute to endure
Now hath God eased you, for He knew that ye were weak. If there be an hundred of you who persevere with constancy, they shall overcome two hundred; and if there be a thousand of you, they shall overcome two thousand, by the permission of God; for God is with those who persevere
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْـَٔاخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kaana linabiyyin an yakoona lahu asraa hattaa yuthkhina fee l-'ardi tureedoona 'arada d-dunyaa wallaahu yureedu l-'aakhirata wallaahu 'azeezun hakeem
DIN 31635mā kāna linabiyyin ʾan yakūna lahu ʾasrā ḥattā yuṯḫina fī l-ʾarḍi turīdūna ʿaraḍa d-dunyā wallāhu yurīdu l-ʾāḫirata wallāhu ʿazīzun ḥakīmun
It is not for a prophet to take prisoners before he has subdued the land. You desire the materials of this world, but God desires the Hereafter. God is Strong and Wise.
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise
It has not been for any prophet to take captives until he hath slaughtered in the land! Ye wish to have the goods of this world, but God wishes for the next, for God is mighty, wise
No prophet hath been enabled to take captives until he had made great slaughter in the earth. Ye desire the passing fruitions of this world, but God desireth the next life for you. And God is Mighty, Wise
It hath not been granted unto any prophet, that he should possess captives, until he had made a great slaughter of the infidels in the earth. Ye seek the accidental goods of this world, but God regardeth the life to come; and God is mighty and wise
8:68 — the verse above
فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakuloo mimmaa ghanimtum halaalan tayyiban waattaqoo llaaha inna llaaha ghafoorun raheem
DIN 31635fakulū mimmā ġanimtum ḥalālan ṭayyiban wāttaqū llāha ʾinna llāha ġafūrun raḥīmun
So consume what you have gained, legitimate and wholesome; and remain conscious of God. God is Forgiving and Merciful.
Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful
Eat of what spoils ye have taken, what is lawful and good; and fear God, verily, God is forgiving and merciful
Eat therefore of the spoils ye have taken what is lawful and good; and fear God: God is Gracious, Merciful
Eat therefore of what ye have acquired, that which is lawful, and good; for God is gracious and merciful
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu qul liman fee aydeekum mina l-'asraa in ya'lami llaahu fee quloobikum khayran yu'tikum khayran mimmaa ukhidha minkum wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu qul liman fī ʾaydīkum mina l-ʾasrā ʾin yaʿlami llāhu fī qulūbikum ḫayran yuʾtikum ḫayran mimmā ʾuḫiḏa minkum wayaġfir lakum wallāhu ġafūrun raḥīmun
O prophet! Say to those you hold prisoners, "If God finds any good in your hearts, He will give you better than what was taken from you, and He will forgive you. God is Forgiving and Merciful."
O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful
O thou prophet! say to such of the captives as are in your hands, 'If God knows of any good in your hearts, he will give you better than that which is taken from you, and will forgive you; for God is forgiving and merciful
O prophet! say to the captives who are in your hands, "If God shall know good to be in your hearts, He will give you good beyond all that hath been taken from you, and will forgive you: for God is Forgiving, Merciful
O prophet, say unto the captives who are in your hands, if God shall know any good to be in your hearts, He will give you better than what hath been taken from you; and He will forgive you, for God is gracious and merciful
8:69
Why this passage is in the study finding 69
فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakuloo mimmaa ghanimtum halaalan tayyiban waattaqoo llaaha inna llaaha ghafoorun raheem
DIN 31635fakulū mimmā ġanimtum ḥalālan ṭayyiban wāttaqū llāha ʾinna llāha ġafūrun raḥīmun
So consume what you have gained, legitimate and wholesome; and remain conscious of God. God is Forgiving and Merciful.
Compare translations (4)
Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful
Eat of what spoils ye have taken, what is lawful and good; and fear God, verily, God is forgiving and merciful
Eat therefore of the spoils ye have taken what is lawful and good; and fear God: God is Gracious, Merciful
Eat therefore of what ye have acquired, that which is lawful, and good; for God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gëzojeni pra prenë e luftës që fituat si diçka të lejuar e të mirë dhe kijeni frikë Allahun, se Allahu është vërtet Falës i madh e Mëshirëplotë.
অতএব, যুদ্ধে তোমরা যে গনীমত লাভ করেছ, তা বৈধ ও উত্তম বলে ভোগ করো আর আল্লাহর আদেশ-নিষেধ মেনে তাঁকেই ভয় করো। নিশ্চয় আল্লাহ পরম ক্ষমাশীল, অতি দয়ালু।
Sad jedite ono što ste zaplijenili, kao dopušteno i lijepo, i bojte se Allaha. Allah, zaista, prašta i milostiv je.
Sad jedite ono što ste zaplijenili, kao dopušteno i lijepo, i bojte se Allaha. Allah, zaista, prašta i milostiv je.
Ñaamee e kon ko konɗon, ko dagiiɗum laaɓuɗum. kulon Alla, pellet, Alla ko kaforoowo hinnotooɗo=jurmotoodo.
ჭამეთ ის, რაც ნადავლად აიღეთ (ურწმუნოებისგან) როგორც ნებადართული და კარგი და გეშინდეთ ალლაჰის. ჭეშმარიტად, ალლაჰი მიმტევებელი, შემწყალებელია.
So esst nun von dem, was ihr (an Kriegsbeute) erbeutet habt, als etwas Erlaubtes und Gutes, und fürchtet Allah! Wahrlich, Allah ist allvergebend und barmherzig.
Φάτε λοιπόν από ό,τι λάφυρα κερδίσατε στον πόλεμο, επιτρεπτά και καλά. Και φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του). Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
तो जो ग़नीमत का धन तुमने प्राप्त किया है, उसमें से खाओ[33], इस हाल में कि हलाल और पवित्र है, और अल्लाह से डरो। निःसंदेह अल्लाह बहुत क्षमा करने वाला, अत्यंत दयावान है।
E mangiate di ciò che avete raccolto di buono e lecito, e temete Allāh: in verità Allāh è Perdonatore, Misericordioso.
69. Taigi, mėgaukitės tuo, ką gavote iš karo grobio, teisėto ir gero, ir bijokite Allaho. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Haala hayyamamaafi gaarii ta’een waan boojitan irraa nyaadhaa, Rabbiin sodaadhaa, Rabbiin araaramaa, rahmata godhaadha.
Так вкушайте же из того, что вы захватили как добычу — дозволенного и чистого. И бойтесь Аллаха. Воистину, Аллах — прощающий, милующий.
Сада трошите оно што сте запленили као допуштено и лепо, и бојте се Аллаха; Аллах, заиста, опрашта грехе и милостив је.
Basi kuleni katika mlivyoteka, ni halali na vizuri, na mcheni Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mwenye kusitiri na kusamehe dhambi, Mwenye kurehemu.
Nyttja nu det krigsbyte ni tagit – det är tillåtna och goda ting – och frukta Gud! Gud är ständigt förlåtande, barmhärtig.
Artık elde ettiğiniz ganimetten helâl ve temiz olarak yiyin. Allah’a karşı gelmekten sakının. Şüphesiz Allah; çok bağışlayandır, çok merhamet edendir.
پس جو کچھ حلال اور پاکیزه غنیمت تم نے حاصل کی ہے، خوب کھاؤ پیو[1] اور اللہ سے ڈرتے رہو، یقیناً اللہ غفور ورحیم ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْـَٔاخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kaana linabiyyin an yakoona lahu asraa hattaa yuthkhina fee l-'ardi tureedoona 'arada d-dunyaa wallaahu yureedu l-'aakhirata wallaahu 'azeezun hakeem
DIN 31635mā kāna linabiyyin ʾan yakūna lahu ʾasrā ḥattā yuṯḫina fī l-ʾarḍi turīdūna ʿaraḍa d-dunyā wallāhu yurīdu l-ʾāḫirata wallāhu ʿazīzun ḥakīmun
It is not for a prophet to take prisoners before he has subdued the land. You desire the materials of this world, but God desires the Hereafter. God is Strong and Wise.
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise
It has not been for any prophet to take captives until he hath slaughtered in the land! Ye wish to have the goods of this world, but God wishes for the next, for God is mighty, wise
No prophet hath been enabled to take captives until he had made great slaughter in the earth. Ye desire the passing fruitions of this world, but God desireth the next life for you. And God is Mighty, Wise
It hath not been granted unto any prophet, that he should possess captives, until he had made a great slaughter of the infidels in the earth. Ye seek the accidental goods of this world, but God regardeth the life to come; and God is mighty and wise
لَّوْلَا كِتَٰبٌ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa kitaabun mina llaahi sabaqa lamassakum feemaa akhadhtum 'adhaabun 'azeem
DIN 31635lawlā kitābun mina llāhi sabaqa lamassakum fīmā ʾaḫaḏtum ʿaḏābun ʿaẓīmun
The translators word this verse differently
Were it not for a predetermined decree from God, an awful punishment would have afflicted you for what you have taken.
Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took
Were it not for a book from God that had gone before, there would have touched you, for that which ye took, a mighty punishment
Had there not been a previous ordinance from God, a severe chastisement had befallen you, for the ransom which ye took
Unless a revelation had been previously delivered from God, verily a severe punishment had been inflicted on you, for the ransom which ye took from the captives at Bedr
8:69 — the verse above
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu qul liman fee aydeekum mina l-'asraa in ya'lami llaahu fee quloobikum khayran yu'tikum khayran mimmaa ukhidha minkum wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu qul liman fī ʾaydīkum mina l-ʾasrā ʾin yaʿlami llāhu fī qulūbikum ḫayran yuʾtikum ḫayran mimmā ʾuḫiḏa minkum wayaġfir lakum wallāhu ġafūrun raḥīmun
O prophet! Say to those you hold prisoners, "If God finds any good in your hearts, He will give you better than what was taken from you, and He will forgive you. God is Forgiving and Merciful."
O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful
O thou prophet! say to such of the captives as are in your hands, 'If God knows of any good in your hearts, he will give you better than that which is taken from you, and will forgive you; for God is forgiving and merciful
O prophet! say to the captives who are in your hands, "If God shall know good to be in your hearts, He will give you good beyond all that hath been taken from you, and will forgive you: for God is Forgiving, Merciful
O prophet, say unto the captives who are in your hands, if God shall know any good to be in your hearts, He will give you better than what hath been taken from you; and He will forgive you, for God is gracious and merciful
وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo khiyaanataka faqad khaanoo llaaha min qablu fa'amkana minhum wallaahu 'aleemun hakeem
DIN 31635waʾin yurīdū ḫiyānataka faqad ḫānū llāha min qablu faʾamkana minhum wallāhu ʿalīmun ḥakīmun
But if they intend to betray you, they have already betrayed God, and He has overpowered them. God is Knowing and Wise.
And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise
But if they desire to betray thee,- they have betrayed God before! but He hath given you power over them; for God is knowing, wise
But if they seek to deal treacherously with you - they have already dealt treacherously with God before! Therefore hath He given you power over them. God is Knowing, Wise
But if they seek to deceive thee, verily they have deceived God before; wherefore He hath given thee power over them: And God is knowing and wise
8:70
Why this passage is in the study finding 70
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu qul liman fee aydeekum mina l-'asraa in ya'lami llaahu fee quloobikum khayran yu'tikum khayran mimmaa ukhidha minkum wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu qul liman fī ʾaydīkum mina l-ʾasrā ʾin yaʿlami llāhu fī qulūbikum ḫayran yuʾtikum ḫayran mimmā ʾuḫiḏa minkum wayaġfir lakum wallāhu ġafūrun raḥīmun
O prophet! Say to those you hold prisoners, "If God finds any good in your hearts, He will give you better than what was taken from you, and He will forgive you. God is Forgiving and Merciful."
Compare translations (4)
O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful
O thou prophet! say to such of the captives as are in your hands, 'If God knows of any good in your hearts, he will give you better than that which is taken from you, and will forgive you; for God is forgiving and merciful
O prophet! say to the captives who are in your hands, "If God shall know good to be in your hearts, He will give you good beyond all that hath been taken from you, and will forgive you: for God is Forgiving, Merciful
O prophet, say unto the captives who are in your hands, if God shall know any good to be in your hearts, He will give you better than what hath been taken from you; and He will forgive you, for God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Pejgamber! Thuaju robërve që janë në duart tuaja: "Nëse Allahu di ndonjë të mirë në zemrat tuaja, do t'ju japë diçka më të mirë sesa ajo që ju është marrë dhe do t'ju falë, se Allahu është Falës i madh e Mëshirëplotë."
হে নবী! তোমাদের হাতে যে সব যুদ্ধবন্দি আছে, তাদেরকে বলো: ‘যদি আল্লাহ তোমাদের অন্তরসমূহে কোন কল্যাণ আছে বলে জানেন, তাহলে তোমাদের থেকে যা নেয়া হয়েছে, তার চেয়ে উত্তম কিছু দান করবেন এবং তোমাদেরকে ক্ষমা করবেন। আর আল্লাহ পরম ক্ষমাশীল, অতি দয়ালু।’(২৯)
O Vjerovjesniče, reci zarobljenicima koji se nalaze u rukama vašim: “Ako Allah zna da u srcima vašim ima bilo šta dobro [1], dat će vam bolje od onoga što vam je uzeto i oprostit će vam.” – A Allah prašta i milostiv je.
O Vjerovjesniče, reci zarobljenicima koji se nalaze u rukama vašim: “Ako Allah zna[1] da u srcima vašim ima bilo šta dobro, dat će vam bolje od onoga što vam je uzeto i oprostit će vam.” – A Allah prašta i milostiv je.
Eehey ma Annabiijo, maakan dahaaɓe wonuɓe e juuɗe mon ɓen : "Si Alla no anndi moƴƴere ka ɓerɗe mon, O okkay on ko ɓuri moƴƴude ko jaɓanoɗon kon, O haforana on. Alla ko kaforoowo jurmotooɗo.
ჰეი, მოციქულო! უთხარი იმ ტყვეებს, რომლებიც თქვენს ხელთ არიან, თუ ალლაჰი დაინახავს თქვენს გულებში სიკეთეს, მოგანიჭებთ იმაზე უკეთესს, რაც თქვენგან იქნა აღებული, და შეგინდობთ თქვენ. ჭეშმარიტად, ალლაჰი მპატიებელი, შემწყალებელია.
O Prophet, sag zu denen von den Gefangenen (, die sich) in euren Händen (befinden): „Wenn Allah in euren Herzen etwas Gutes weiß, wird Er euch etwas Besseres geben als das, was euch genommen worden ist, und wird euch vergeben. Und Allah ist allvergebend und barmherzig.“
Ω, Προφήτη! Πες στους αιχμάλωτους που (αιχμαλωτίσατε κατά τη μάχη του Μπαντρ και) βρίσκονται υπό την κράτησή σας: «Αν ο Αλλάχ γνωρίζει κάτι καλό στις καρδιές σας, θα σας δώσει κάτι καλύτερο απ' αυτό που έχει παρθεί (ως λύτρα) από σας και θα σας συγχωρήσει, γιατί ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).» [Αυτή η υπόσχεση του Αλλάχ εκπληρώθηκε στον Αλ-‘Αμπάς, τον θείο του Προφήτη, και σ' άλλους που ασπάστηκαν το Ισλάμ].
ऐ नबी! तुम्हारे हाथों में जो बंदी हैं, उनसे कह दो : यदि अल्लाह तुम्हारे दिलों में कोई भलाई जानेगा, तो तुम्हें उससे बेहतर प्रदान करेगा, जो तुमसे लिया गया है और तुम्हें क्षमा कर देगा। और अल्लाह अति क्षमाशील, अत्यंत दयावान है।
O Profeta! Di’ a quelli che sono in mano vostra dei prigionieri: «Se Allāh sapesse che nel vostro cuore c’è del bene, vi concederà cose migliori di quelle che vi sono state tolte e vi perdonerà. E Allāh è Perdonatore, Misericordioso.”
70. Pranaše (Muchammedai ﷺ), tark belaisviams, kurie yra tavo rankose: „Jei Allahas žino apie ką nors gerą jūsų širdyse, Jis suteiks jums kai ką geriau, nei tai, kas buvo iš jūsų paimta, ir Jis atleis jums. Ir Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.“
Ati Yaa nabiyyicha Booji’amtoota irraa namoota harka kee keessa jiraniin jedhi: “yoo Rabbiin onneewwan keessan keessatti toltuu wahii beekee, waan isin irraa fudhatame waan caalu isiniif kenna, isiniifis ni araarama, Rabbiin araaramaa rahmata godhaadha. [18]
О Пророк! Скажи пленникам, находящимся в ваших руках: «Если Аллах знает в ваших сердцах добро, то Он дарует вам лучшее, чем то, что было взято у вас, и простит вас. Аллах — прощающий, милующий».
О Веровесниче, реци онима који су као заробљеници пали у ваше руке: „Ако Аллах зна да у вашим срцима има било шта добро, даће вам боље од онога што вам је узето и опростиће вам, а Аллах опрашта грехе и милостив је.“
Ewe Nabii! Waambie wale walio katika mikono yenu miongoni mwa mateka: Kama Mwenyezi Mungu akijua heri yoyote katika nyoyo zenu, atawapa bora kuliko vilivyochukuliwa kutoka kwenu, na atawasitiria dhambi. Na Mwenyezi Mungu ni Mwenye kusitiri na kusamehe dhambi, Mwenye kurehemu.
Profet! Säg till krigsfångarna i ert förvar: ”Om Gud finner något gott i era hjärtan ger han er bättre än det som togs ifrån er och förlåter er. Gud är ständigt förlåtande, barmhärtig.”
Ey Peygamber! Elinizdeki esirlere de ki: Eğer Allah, kalplerinizde (iman, ihlâs, iyi niyet gibi) bir hayır (olduğunu) bilirse, sizden alınan fidyeden daha hayırlısını size verir ve sizi bağışlar. Allah; çok bağışlayandır, çok merhamet edendir.
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The verses around this oneSource fact
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لَّوْلَا كِتَٰبٌ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lawlaa kitaabun mina llaahi sabaqa lamassakum feemaa akhadhtum 'adhaabun 'azeem
DIN 31635lawlā kitābun mina llāhi sabaqa lamassakum fīmā ʾaḫaḏtum ʿaḏābun ʿaẓīmun
The translators word this verse differently
Were it not for a predetermined decree from God, an awful punishment would have afflicted you for what you have taken.
Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took
Were it not for a book from God that had gone before, there would have touched you, for that which ye took, a mighty punishment
Had there not been a previous ordinance from God, a severe chastisement had befallen you, for the ransom which ye took
Unless a revelation had been previously delivered from God, verily a severe punishment had been inflicted on you, for the ransom which ye took from the captives at Bedr
فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakuloo mimmaa ghanimtum halaalan tayyiban waattaqoo llaaha inna llaaha ghafoorun raheem
DIN 31635fakulū mimmā ġanimtum ḥalālan ṭayyiban wāttaqū llāha ʾinna llāha ġafūrun raḥīmun
So consume what you have gained, legitimate and wholesome; and remain conscious of God. God is Forgiving and Merciful.
Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful
Eat of what spoils ye have taken, what is lawful and good; and fear God, verily, God is forgiving and merciful
Eat therefore of the spoils ye have taken what is lawful and good; and fear God: God is Gracious, Merciful
Eat therefore of what ye have acquired, that which is lawful, and good; for God is gracious and merciful
8:70 — the verse above
وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo khiyaanataka faqad khaanoo llaaha min qablu fa'amkana minhum wallaahu 'aleemun hakeem
DIN 31635waʾin yurīdū ḫiyānataka faqad ḫānū llāha min qablu faʾamkana minhum wallāhu ʿalīmun ḥakīmun
But if they intend to betray you, they have already betrayed God, and He has overpowered them. God is Knowing and Wise.
And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise
But if they desire to betray thee,- they have betrayed God before! but He hath given you power over them; for God is knowing, wise
But if they seek to deal treacherously with you - they have already dealt treacherously with God before! Therefore hath He given you power over them. God is Knowing, Wise
But if they seek to deceive thee, verily they have deceived God before; wherefore He hath given thee power over them: And God is knowing and wise
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena aamanoo wahaajaroo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi walladheena aawaw wanasaroo oolaa'ika ba'duhum awliyaa'u ba'din walladheena aamanoo walam yuhaajiroo maa lakum min walaayatihim min shay'in hattaa yuhaajiroo wa'ini stansarookum fee d-deeni fa'alaykumu n-nasru illaa 'alaa qawmin baynakum wabaynahum meethaaqun wallaahu bimaa ta'maloona baseer
DIN 31635ʾinna llaḏīna ʾāmanū wahāǧarū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi wallaḏīna ʾāwaw wanaṣarū ʾūlāʾika baʿḍuhum ʾawliyāʾu baʿḍin wallaḏīna ʾāmanū walam yuhāǧirū mā lakum min walāyatihim min šayʾin ḥattā yuhāǧirū waʾini stanṣarūkum fī d-dīni faʿalaykumu n-naṣru ʾillā ʿalā qawmin baynakum wabaynahum mīṯāqun wallāhu bimā taʿmalūna baṣīrun
Those who believed, and emigrated, and struggled in God's cause with their possessions and their persons, and those who provided shelter and support-these are allies of one another. As for those who believed, but did not emigrate, you owe them no protection, until they have emigrated. But if they ask you for help in religion, you must come to their aid, except against a people with whom you have a treaty. God is Seeing of what you do.
Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do
Verily, those who believe and have fled and fought strenuously with their wealth and persons in God's way, and those who have given refuge and help, these shall be next of kin to each other. But those who believe, but have not fled, ye have naught to do with their claims of kindred, until they flee as well. But if they ask you for aid for religion's sake, then help is due from you, except against a people between whom and you there is an alliance; for God on what ye do doth look
Verily, they who have believed and fled their homes and spent their substance for the cause of God, and they who have taken in the prophet and been helpful to him, shall be near of kin the one to the other. And they who have believed, but have not fled their homes, shall have no rights of kindred with you at all, until they too fly their country. Yet if they seek aid from you on account of the faith, your part it is to give them aid, except against a people between whom and yourselves there shall be a treaty. And God beholdeth your actions
Moreover they who have believed, and have fled their country, and employed their substance and their persons in fighting for the religion of God, and they who have given the prophet a refuge among them, and have assisted him, these shall be deemed the one nearest of kin to the other. But they who have believed, but have not fled their country, shall have no right of kindred at all with you, until they also fly. Yet if they ask assistance of you on account of religion, it belongeth unto you to give them assistance; except against a people between whom and yourselves there shall be a league subsisting: And God seeth that which ye do
8:71
Why this passage is in the study finding 71
وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo khiyaanataka faqad khaanoo llaaha min qablu fa'amkana minhum wallaahu 'aleemun hakeem
DIN 31635waʾin yurīdū ḫiyānataka faqad ḫānū llāha min qablu faʾamkana minhum wallāhu ʿalīmun ḥakīmun
But if they intend to betray you, they have already betrayed God, and He has overpowered them. God is Knowing and Wise.
Compare translations (4)
And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise
But if they desire to betray thee,- they have betrayed God before! but He hath given you power over them; for God is knowing, wise
But if they seek to deal treacherously with you - they have already dealt treacherously with God before! Therefore hath He given you power over them. God is Knowing, Wise
But if they seek to deceive thee, verily they have deceived God before; wherefore He hath given thee power over them: And God is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, nëse ata duan të të tradhtojnë, ata e kanë tradhtuar Allahun më parë dhe Allahu ta mundësoi të ngadhënjesh kundër tyre. Allahu është i Gjithëdijshëm dhe i Urtë.
আর যদি তারা তোমার সাথে বিশ্বাসঘাতকতা করার ইচ্ছা করে, তাহলে ইতঃপূর্বে তারা তো আল্লাহর সাথেও বিশ্বাসঘাতকতা করেছে। অতঃপর তিনি তাদের ওপর তোমাকে শক্তিশালী করেছেন। আর আল্লাহ সর্বজ্ঞ, প্রজ্ঞাময়।
A ako htjednu da te prevare, pa - oni su i prije Allaha nastojali varati i zato ti je On omogućio da ih pobijediš; a Allah je Onaj Koji sve zna i mudar je.
A ako htjednu da te prevare, pa – oni su i prije Allaha nastojali varati i zato ti je On omogućio da ih pobijediš; a Allah je Onaj Koji sve zna i mudar je.
Si ɓe paalaamo jamfagol ma, gooŋɗii ɓe jamfinooma Alla ko adii; O newinan (maa) e mabɓe. Alla ko gannduɗo Ñeeñuɗo.
და თუ ისინი [ბადრის დროს აყვანილი ტყვეები] მოისურვებენ შენს ღალატს (ო, მოციქულო)[1], მაშინ მანამდეც უღალატეს ალლაჰს [როდესაც მისი სარწმუნოების წინააღმდეგ ომში გამოვიდნენ]. ამიტომ ალლაჰმა ისინი მორწმუნეთა ხელში ჩააგდო. და ალლაჰი ყოვლისმცოდნე, ბრძენია!
Und wenn sie deinen Verrat wollen, so haben sie schon zuvor Allah verraten, und dann hat Er (euch) Macht über sie gegeben. Und Allah ist allwissend und allweise.
Αλλά αν σκοπεύουν (ω, Προφήτη) να σε προδώσουν (λέγοντας κάτι αντίθετο μ' αυτό που υπάρχει στις καρδιές τους), έχουν ήδη προδώσει τον Αλλάχ πριν (με την απιστία τους), και έτσι σας έδωσε δύναμη πάνω τους (κατά τη μάχη του Μπαντρ). Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
और यदि वे आपके साथ विश्वासघात करना चाहें, तो निःसंदेह वे इससे पहले अल्लाह के साथ विश्वासघात कर चुके हैं। तो उसने (आपको) उनपर नियंत्रण दे दिया। तथा अल्लाह सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
E se volessero tradirti, hanno già tradito Allāh in precedenza, e così li ha puniti. E Allāh è Sapiente, Saggio.
71. Tačiau, jei jie ketina išduoti tave (Muchammedai ﷺ), jie iš tiesų prieš tai jau išdavė Allahą. Taigi, Jis suteikė (tau) valdžią virš jų. Ir Allahas yra Visa Žinantis, Visa Išmanantis.
Yoo isaan si ganuu fedhan, dhugumatti kana duras Rabbiin gananii jiru; isaan irraa (ajjeesuufi booji’uun) (siif) mijjeessee jira, Rabbiin beekaa, ogeessa.
А если они захотят предать тебя, то ведь они уже предали Аллаха прежде, и [за это] Он дал тебе власть над ними, и Аллах — знающий, мудрый.
А ако желе да те преваре, па они су и пре настојали Аллаха да варају и зато ти је Он омогућио да их победиш; а Аллах све зна и мудар је.
Na ikiwa wanataka kukufanyia hiana, basi hakika walikwishamfanyia hiana Mwenyezi Mungu kabla, naye akawawezesha nyinyi kuwashinda. Na Mwenyezi Mungu ni Mwenye kujua vyema, Mwenye hekima.
Men om de vill förråda dig har de tidigare även sökt förråda Gud, och han gav dig då seger mot dem. Gud är allvetande, vis.
Eğer sana hainlik etmek isterlerse, (bil ki) onlar daha önce Allah’a da hainlik etmişlerdi de, Allah onlara karşı (sana) imkân (kudret) vermişti. Allah, hakkıyla bilendir, hüküm ve hikmet sahibidir.
اور اگر وه تجھ سے خیانت کا خیال کریں گے تو یہ تو اس سے پہلے خود اللہ کی خیانت کر چکے ہیں آخر اس نے انہیں گرفتار کرا دیا[1] ، اور اللہ علم وحکمت واﻻ ہے۔
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فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakuloo mimmaa ghanimtum halaalan tayyiban waattaqoo llaaha inna llaaha ghafoorun raheem
DIN 31635fakulū mimmā ġanimtum ḥalālan ṭayyiban wāttaqū llāha ʾinna llāha ġafūrun raḥīmun
So consume what you have gained, legitimate and wholesome; and remain conscious of God. God is Forgiving and Merciful.
Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful
Eat of what spoils ye have taken, what is lawful and good; and fear God, verily, God is forgiving and merciful
Eat therefore of the spoils ye have taken what is lawful and good; and fear God: God is Gracious, Merciful
Eat therefore of what ye have acquired, that which is lawful, and good; for God is gracious and merciful
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu qul liman fee aydeekum mina l-'asraa in ya'lami llaahu fee quloobikum khayran yu'tikum khayran mimmaa ukhidha minkum wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu qul liman fī ʾaydīkum mina l-ʾasrā ʾin yaʿlami llāhu fī qulūbikum ḫayran yuʾtikum ḫayran mimmā ʾuḫiḏa minkum wayaġfir lakum wallāhu ġafūrun raḥīmun
O prophet! Say to those you hold prisoners, "If God finds any good in your hearts, He will give you better than what was taken from you, and He will forgive you. God is Forgiving and Merciful."
O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful
O thou prophet! say to such of the captives as are in your hands, 'If God knows of any good in your hearts, he will give you better than that which is taken from you, and will forgive you; for God is forgiving and merciful
O prophet! say to the captives who are in your hands, "If God shall know good to be in your hearts, He will give you good beyond all that hath been taken from you, and will forgive you: for God is Forgiving, Merciful
O prophet, say unto the captives who are in your hands, if God shall know any good to be in your hearts, He will give you better than what hath been taken from you; and He will forgive you, for God is gracious and merciful
8:71 — the verse above
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena aamanoo wahaajaroo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi walladheena aawaw wanasaroo oolaa'ika ba'duhum awliyaa'u ba'din walladheena aamanoo walam yuhaajiroo maa lakum min walaayatihim min shay'in hattaa yuhaajiroo wa'ini stansarookum fee d-deeni fa'alaykumu n-nasru illaa 'alaa qawmin baynakum wabaynahum meethaaqun wallaahu bimaa ta'maloona baseer
DIN 31635ʾinna llaḏīna ʾāmanū wahāǧarū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi wallaḏīna ʾāwaw wanaṣarū ʾūlāʾika baʿḍuhum ʾawliyāʾu baʿḍin wallaḏīna ʾāmanū walam yuhāǧirū mā lakum min walāyatihim min šayʾin ḥattā yuhāǧirū waʾini stanṣarūkum fī d-dīni faʿalaykumu n-naṣru ʾillā ʿalā qawmin baynakum wabaynahum mīṯāqun wallāhu bimā taʿmalūna baṣīrun
Those who believed, and emigrated, and struggled in God's cause with their possessions and their persons, and those who provided shelter and support-these are allies of one another. As for those who believed, but did not emigrate, you owe them no protection, until they have emigrated. But if they ask you for help in religion, you must come to their aid, except against a people with whom you have a treaty. God is Seeing of what you do.
Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do
Verily, those who believe and have fled and fought strenuously with their wealth and persons in God's way, and those who have given refuge and help, these shall be next of kin to each other. But those who believe, but have not fled, ye have naught to do with their claims of kindred, until they flee as well. But if they ask you for aid for religion's sake, then help is due from you, except against a people between whom and you there is an alliance; for God on what ye do doth look
Verily, they who have believed and fled their homes and spent their substance for the cause of God, and they who have taken in the prophet and been helpful to him, shall be near of kin the one to the other. And they who have believed, but have not fled their homes, shall have no rights of kindred with you at all, until they too fly their country. Yet if they seek aid from you on account of the faith, your part it is to give them aid, except against a people between whom and yourselves there shall be a treaty. And God beholdeth your actions
Moreover they who have believed, and have fled their country, and employed their substance and their persons in fighting for the religion of God, and they who have given the prophet a refuge among them, and have assisted him, these shall be deemed the one nearest of kin to the other. But they who have believed, but have not fled their country, shall have no right of kindred at all with you, until they also fly. Yet if they ask assistance of you on account of religion, it belongeth unto you to give them assistance; except against a people between whom and yourselves there shall be a league subsisting: And God seeth that which ye do
وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِى ٱلْأَرْضِ وَفَسَادٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo ba'duhum awliyaa'u ba'din illaa taf'aloohu takun fitnatun fee l-'ardi wafasaadun kabeer
DIN 31635wallaḏīna kafarū baʿḍuhum ʾawliyāʾu baʿḍin ʾillā tafʿalūhu takun fitnatun fī l-ʾarḍi wafasādun kabīrun
As for those who disbelieve, they are allies of one another. Unless you do this, there will be turmoil in the land, and much corruption.
And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption
And those who misbelieve, some of them are next of kin to others - unless ye act the same there will be sedition in the land, and great corruption
The infidels lend one another mutual help. Unless ye do the same, there will be discord in the land and great corruption
And as to the infidels, let them be deemed of kin the one to the other. Unless ye do this, there will be a sedition in the earth, and grievous corruption
8:72
Why this passage is in the study finding 72
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena aamanoo wahaajaroo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi walladheena aawaw wanasaroo oolaa'ika ba'duhum awliyaa'u ba'din walladheena aamanoo walam yuhaajiroo maa lakum min walaayatihim min shay'in hattaa yuhaajiroo wa'ini stansarookum fee d-deeni fa'alaykumu n-nasru illaa 'alaa qawmin baynakum wabaynahum meethaaqun wallaahu bimaa ta'maloona baseer
DIN 31635ʾinna llaḏīna ʾāmanū wahāǧarū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi wallaḏīna ʾāwaw wanaṣarū ʾūlāʾika baʿḍuhum ʾawliyāʾu baʿḍin wallaḏīna ʾāmanū walam yuhāǧirū mā lakum min walāyatihim min šayʾin ḥattā yuhāǧirū waʾini stanṣarūkum fī d-dīni faʿalaykumu n-naṣru ʾillā ʿalā qawmin baynakum wabaynahum mīṯāqun wallāhu bimā taʿmalūna baṣīrun
Those who believed, and emigrated, and struggled in God's cause with their possessions and their persons, and those who provided shelter and support-these are allies of one another. As for those who believed, but did not emigrate, you owe them no protection, until they have emigrated. But if they ask you for help in religion, you must come to their aid, except against a people with whom you have a treaty. God is Seeing of what you do.
Compare translations (4)
Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do
Verily, those who believe and have fled and fought strenuously with their wealth and persons in God's way, and those who have given refuge and help, these shall be next of kin to each other. But those who believe, but have not fled, ye have naught to do with their claims of kindred, until they flee as well. But if they ask you for aid for religion's sake, then help is due from you, except against a people between whom and you there is an alliance; for God on what ye do doth look
Verily, they who have believed and fled their homes and spent their substance for the cause of God, and they who have taken in the prophet and been helpful to him, shall be near of kin the one to the other. And they who have believed, but have not fled their homes, shall have no rights of kindred with you at all, until they too fly their country. Yet if they seek aid from you on account of the faith, your part it is to give them aid, except against a people between whom and yourselves there shall be a treaty. And God beholdeth your actions
Moreover they who have believed, and have fled their country, and employed their substance and their persons in fighting for the religion of God, and they who have given the prophet a refuge among them, and have assisted him, these shall be deemed the one nearest of kin to the other. But they who have believed, but have not fled their country, shall have no right of kindred at all with you, until they also fly. Yet if they ask assistance of you on account of religion, it belongeth unto you to give them assistance; except against a people between whom and yourselves there shall be a league subsisting: And God seeth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
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- Retrieved
- 24 August 2026
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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Other languages (18)
Me të vërtetë, ata që besuan, mërguan dhe luftuan me pasurinë dhe jetën e tyre në rrugën e Allahut, si dhe ata që u dhanë strehim e ndihmë, janë miq të njëri-tjetrit. E, sa u përket atyre që besuan, por nuk mërguan, ju nuk jeni përgjegjës për mbrojtjen e tyre derisa të mërgojnë. Por, nëse ata kërkojnë ndihmën tuaj në çështjen e fesë, atëherë e keni për detyrë t'u ndihmoni, përveç kundër atyre me të cilët keni marrëveshje. Allahu sheh mirë gjithçka që bëni.
নিশ্চয় যারা ঈমান এনেছে,হিজরত করেছে, জীবন ও সম্পদ দ্বারা আল্লাহর রাস্তায় জিহাদ করেছে, আর যারা আশ্রয় দিয়েছে এবং সাহায্য করেছে, তারা সকলে (সাহায্য-সহযোগিতায়) পরস্পর পরস্পরের অভিভাবক।(৩০) আর যারা ঈমান এনেছে; কিন্তু হিজরত করেনি, হিজরত না করা পর্যন্ত তাদের অভিভাবকত্বের দায়িত্ব তোমাদের নেই।(৩১) আর তারা যদি দীনের ব্যাপারে তোমাদের কাছে সাহায্য প্রার্থনা করে, তখন তাদেরকে সাহায্য করা তোমাদের কর্তব্য, তবে সে সম্প্রদায়ের বিরুদ্ধে নয়, যাদের সাথে তোমাদের ও তাদের মধ্যে চুক্তি রয়েছে। আর তোমরা যা করছ, আল্লাহ তার সম্যক দ্রষ্টা।
Zaista oni koji vjeruju i iseljavaju se, i u borbi na Allahovu putu zalažu imetke svoje i živote svoje, i oni koji daju utočište i pomažu, oni su jedni drugima zaštitnici. A onima koji vjeruju, a koji se nisu iselili, vi ne možete, sve dok se ne isele, zaštitnici biti. A ako vas zamole da im u vjeri pomognete, dužni ste im u pomoć priteći, osim protiv naroda s kojim o nenapadanju zaključen ugovor imate. A Allah dobro vidi ono što radite.
Zaista oni koji vjeruju i iseljavaju se, i u borbi na Allahovu putu zalažu imetke svoje i živote svoje, i oni koji daju utočište i pomažu, oni su jedni drugima zaštitnici. A onima koji vjeruju, a koji se nisu iselili, vi ne možete, sve dok se ne isele, zaštitnici biti. A ako vas zamole da im u vjeri pomognete, dužni ste im u pomoć priteći, osim protiv naroda s kojim o nenapadanju zaključen ugovor imate. A Allah dobro vidi ono što radite.
Pellet, ɓeen gooŋɗinɓe, ɓe peri ɓe tiiɗnorii jawɗe maɓɓe e woŋkiiji maɓɓe fii laawol Alla, e ɓeen weernu ɓe walli (ɓe); ɓen ɗon yoga maɓɓe ko wallooɓe yoga. Ɓeen non ngooŋɗinɓe kono ɓe peraani, alanaa on wallugol ɓe hay e huunde haa ɓe pera. Si ɓe mballinorii on ka diine, no fawii on wallitagol (ɓe), si wanaa hara ko e yimɓe ɓe ahadi woni hakkunde mon e maɓɓe. Alla ko reenuɗo ko ngolloton kon.
ჭეშმარიტად, ისინი, რომელთაც ირწმუნეს და გადასახლდნენ, და იბრძოლეს თავიანთი ქონებითა და სიცოცხლით ალლაჰის გზაზე, და ასევე ისინი, რომელთაც მისცეს თავშესაფარი და დახმარება (მუჰაჯირებს) ისინი არიან ერთმანეთის მეგობრები. რაც შეეხება მათ, რომელთაც ირწმუნეს, მაგრამ არ გადასახლებულან (ურწმუნოთა ქვეყნიდან მორწმუნეთა ქვეყანაში) თქვენ არ გეკისრებათ ვალდებულება მათზე დახმარების, სანამ ისინი არ გადასახლდებიან. და თუ ისინი ითხოვენ თქვენგან დახმარებას იმაში, რაც ეხება რწმენას, თქვენზეა მათი დახმარება გარდა იმ შემთხვევისა, როცა ეს იქნება იმ ხალხის წინააღმდეგ, ვისთანაც თქვენ გაქვთ დადებული შეთანხმება. და ალლაჰი ხედავს იმას, რასაც თქვენ აკეთებთ.
Wahrlich, diejenigen, die glauben und ausgewandert sind und sich mit ihrem Besitz und ihrer eigenen Person auf dem Weg Allahs abgemüht haben, und diejenigen, die (jenen) Zuflucht gewährt und (sie) unterstützt haben, sie sind einer des anderen Schutzherren. Zu denjenigen aber, die glauben und nicht ausgewandert sind, habt ihr kein Schutzverhältnis, bis sie auswandern. Wenn sie euch jedoch um der (euch gemeinsamen) Religion willen um Unterstützung bitten, dann obliegt euch die Unterstützung, außer gegen Leute, zwischen euch und denen ein Abkommen besteht. Und Allah ist sehend über das, was ihr tut.
Εκείνοι (οι Αλ-Μουχατζιρείν, -οι μετανάστες-) που πιστεύουν, μετανάστευσαν (από τη Μάκκα προς τη Μαντίνα) και αγωνίστηκαν με τα πλούτη και τους εαυτούς τους στο δρόμο του Αλλάχ, και εκείνοι (οι Αλ-Ανσάρ, -οι κάτοικοι της Μαντίνας-) που παρείχαν (στους μετανάστες) καταφύγιο και (τους) υποστήριξαν – είναι οι υποστηρικτές ο ένας του άλλου. Όσο γι' εκείνους που πιστεύουν αλλά δε μετανάστευσαν, δεν έχετε καμία υποχρέωση (ω, πιστοί) να τους υποστηρίξετε μέχρι να μεταναστεύσουν. Αλλά αν (τους αδικούν οι άπιστοι και) ζητήσουν την υποστήριξή σας (εναντίον τους) λόγω του ότι έχετε την ίδια θρησκεία, είναι υποχρέωσή σας να (τους) υποστηρίξετε (εναντίον των άπιστων), εκτός αν ήταν εναντίον ενός λαού που έχετε μαζί του συνθήκη. Πράγματι, ο Αλλάχ βλέπει όλα όσα κάνετε.
निःसंदेह जो लोग ईमान लाए और उन्होंने हिजरत की तथा अल्लाह के मार्ग में अपने धन और अपने प्राण के साथ जिहाद किया, तथा जिन लोगों ने (उन्हें) शरण दिया और सहायता की, ये लोग आपस में मित्र हैं। और जो लोग ईमान लाए और हिजरत नहीं की, तुम्हारे लिए उनकी मित्रता में से कुछ भी नहीं, यहाँ तक कि वे हिजरत करें। और यदि वे धर्म के बारें में तुमसे सहायता माँगें, तो तुमपर सहायता करना आवश्यक है। परंतु किसी ऐसी जाति के विरुद्ध नहीं, जिनके और तुम्हारे बीच कोई संधि हो। तथा जो कुछ तुम कर रहे हो, अल्लाह उसे ख़ूब देखने वाला है।
In verità quelli che hanno creduto, e sono emigrati e hanno lottato con i loro beni e la loro vita in favore di Allāh, e quelli che hanno dato ospitalità e appoggio, quelli si sostengono a vicenda, e quelli che hanno creduto e non sono emigrati, voi non siete tenuti a proteggerli finché non emigreranno. Ma se dovessero chiedervi soccorso in nome della fede, dovrete prestare loro soccorso, tranne contro un popolo con il quale avete stretto un patto. E Allāh di ciò che fate è Osservatore.
72. Iš tiesų, tie, kurie patikėjo ir persikėlė, ir stipriai stengėsi, ir kovojo su savo turtu ir savo gyvybėmis vardan Allaho kaip ir tie, kurie suteikė (jiems) prieglobstį ir pagalbą, - šie (visi) yra vienas kito pagalbininkai. O tie, kurie patikėjo, tačiau nepersikėlė (pas tave Muchammedai ﷺ), neprivalai saugoti jų iki tol, kol jie persikels [3], tačiau jei jie prašys tavo pagalbos religijoje, tavo pareiga padėti jiems, išskyrus prieš tuos žmones, su kuriais tu turi abipusės pagalbos sutartį. Ir Allahas yra Visa Matantis, ką jūs darote.
Isaannan amananii godaananii, karaa Rabbii keessattis qabeenyaafi lubbuulee isaanitiin qabsaa’aniifi isaannan (isaan) qubsiisanii, gargaarsas (isaaniif) godhan, jarri sun gariin isaanii jaalallee gariiti. Isaan amananii hin godaanin immoo hanga godaananitti jaalala isaanii irraa homtuu isiniif hin taane. Yoo amantii keessatti tumsa isin gaafatan isaan tumsuun isin irratti dirqama. -namoota gidduu keessaniifi gidduu isaanii waadaan jiru irratti (yoo ta’e) malee- Rabbiin waan isin hojjattan argaadha.
Воистину, те, которые уверовали, переселились и усердствовали на пути Аллаха своим имуществом и своими душами, и те, которые предоставили убежище и оказали помощь, такие — покровители друг другу. А те, которые уверовали, но не переселились, — у вас нет с ними никаких уз покровительства, пока они не переселятся. Если же они обратятся к вам за помощью ради религии, то вам надлежит помочь, если только это не против народа, с которым у вас есть договор. И Аллах — видящий то, что вы совершаете.
Заиста они који верују и исељавају се, и у борби на Аллаховом путу залажу своја богатства и своје животе, и они који пружају уточиште и помажу, они су једни другима заштитници. А онима који верују, а који се нису иселили, ви не можете, све док се не иселе, да будете заштитници. А ако вас замоле да им помогнете у вери, дужни сте да им притекнете у помоћ, осим против народа са којим о ненападању имате склопљен уговор. А Аллах добро види оно што радите.
Hakika wale walioamini na wakahama na wakaipigania Njia ya Mwenyezi Mungu kwa mali zao na nafsi zao, na wale waliotoa pahali pa kukaa, na wakanusuru, hao ni marafiki na walinzi wao kwa wao. Na wale walioamini lakini hawakuhama, nyinyi hamna wajibu wa ulinzi kwao hata kidogo mpaka wahame. Lakini wakiomba msaada kwenu katika Dini, basi ni juu yenu kuwasaidia, isipokuwa juu ya kaumu ambao lipo agano baina yenu na wao. Na Mwenyezi Mungu anayaona vyema yale mnayoyatenda.
De som antagit tron och som utvandrat och kämpat med sina ägodelar och sina liv för Guds sak, och de som gett dem skydd och stöd – de är alla varandras beskyddare. Och de troende som inte utvandrat har ni ingen beskyddarplikt gentemot förrän de utvandrar. Ber de er om hjälp [mot de som förtrycker dem] för trons skull är ni dock skyldiga att bistå dem, såvida det inte är emot ett folk ni har förbund med. Gud har full insikt i allt ni gör.
İman edip hicret eden ve Allah yolunda mallarıyla, canlarıyla cihad edenler ve (muhacirleri) barındırıp (onlara) yardım edenler var ya, işte onlar birbirlerinin velileridir. İman edip hicret etmeyenlere gelince, hicret edinceye kadar onların velayetleri size ait değildir. Eğer din konusunda sizden yardım isterlerse, sizinle aralarında sözleşme bulunan bir kavme karşı olmadıkça onlara yardım etmeniz gerekir. Allah, yaptıklarınızı hakkıyla görendir.
جو لوگ ایمان ﻻئے اور ہجرت کی اور اپنے مالوں اور جانوں سے اللہ کی راه میں جہاد کیا[1] اور جن لوگوں نے ان کو پناه دی اور مدد کی[2]، یہ سب آپس میں ایک دوسرے کے رفیق ہیں[3]، اور جو ایمان تو ﻻئے ہیں لیکن ہجرت نہیں کی تمہارے لئے ان کی کچھ بھی رفاقت نہیں جب تک کہ وه ہجرت نہ کریں[4]۔ ہاں اگر وه تم سے دین کے بارے میں مدد طلب کریں تو تم پر مدد کرنا ضروری ہے[5]، سوائے ان لوگوں کے کہ تم میں اور ان میں عہد وپیمان ہے[6]، تم جو کچھ کر رہے ہو اللہ خوب دیکھتا ہے۔
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يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu qul liman fee aydeekum mina l-'asraa in ya'lami llaahu fee quloobikum khayran yu'tikum khayran mimmaa ukhidha minkum wayaghfir lakum wallaahu ghafoorun raheem
DIN 31635yā ʾayyuhā n-nabiyyu qul liman fī ʾaydīkum mina l-ʾasrā ʾin yaʿlami llāhu fī qulūbikum ḫayran yuʾtikum ḫayran mimmā ʾuḫiḏa minkum wayaġfir lakum wallāhu ġafūrun raḥīmun
O prophet! Say to those you hold prisoners, "If God finds any good in your hearts, He will give you better than what was taken from you, and He will forgive you. God is Forgiving and Merciful."
O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful
O thou prophet! say to such of the captives as are in your hands, 'If God knows of any good in your hearts, he will give you better than that which is taken from you, and will forgive you; for God is forgiving and merciful
O prophet! say to the captives who are in your hands, "If God shall know good to be in your hearts, He will give you good beyond all that hath been taken from you, and will forgive you: for God is Forgiving, Merciful
O prophet, say unto the captives who are in your hands, if God shall know any good to be in your hearts, He will give you better than what hath been taken from you; and He will forgive you, for God is gracious and merciful
وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo khiyaanataka faqad khaanoo llaaha min qablu fa'amkana minhum wallaahu 'aleemun hakeem
DIN 31635waʾin yurīdū ḫiyānataka faqad ḫānū llāha min qablu faʾamkana minhum wallāhu ʿalīmun ḥakīmun
But if they intend to betray you, they have already betrayed God, and He has overpowered them. God is Knowing and Wise.
And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise
But if they desire to betray thee,- they have betrayed God before! but He hath given you power over them; for God is knowing, wise
But if they seek to deal treacherously with you - they have already dealt treacherously with God before! Therefore hath He given you power over them. God is Knowing, Wise
But if they seek to deceive thee, verily they have deceived God before; wherefore He hath given thee power over them: And God is knowing and wise
8:72 — the verse above
وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِى ٱلْأَرْضِ وَفَسَادٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo ba'duhum awliyaa'u ba'din illaa taf'aloohu takun fitnatun fee l-'ardi wafasaadun kabeer
DIN 31635wallaḏīna kafarū baʿḍuhum ʾawliyāʾu baʿḍin ʾillā tafʿalūhu takun fitnatun fī l-ʾarḍi wafasādun kabīrun
As for those who disbelieve, they are allies of one another. Unless you do this, there will be turmoil in the land, and much corruption.
And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption
And those who misbelieve, some of them are next of kin to others - unless ye act the same there will be sedition in the land, and great corruption
The infidels lend one another mutual help. Unless ye do the same, there will be discord in the land and great corruption
And as to the infidels, let them be deemed of kin the one to the other. Unless ye do this, there will be a sedition in the earth, and grievous corruption
وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wahaajaroo wajaahadoo fee sabeeli llaahi walladheena aawaw wanasaroo oolaa'ika humu l-mu'minoona haqqan lahum maghfiratun warizqun kareem
DIN 31635wallaḏīna ʾāmanū wahāǧarū waǧāhadū fī sabīli llāhi wallaḏīna ʾāwaw wanaṣarū ʾūlāʾika humu l-muʾminūna ḥaqqan lahum maġfiratun warizqun karīmun
The translators word this verse differently
Those who believed, and emigrated, and struggled for God's cause, and those who gave shelter and support-these are the true believers. They will have forgiveness, and a bountiful provision.
Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision
Those who believe and have fled and fought strenuously in God's cause, and those who have given a refuge and a help, those it is who believe; to them is forgiveness and generous provision due
But as for those who have believed and fled their country, and fought on the path of God, and given the prophet an asylum, and been helpful to him, these are the faithful; Mercy is their due and a noble provision
But as for them who have believed, and left their country, and have fought for God's true religion, and who have allowed the prophet a retreat among them, and have assisted him, these are really believers; they shall receive mercy, and an honourable provision
8:73
Why this passage is in the study finding 73
وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِى ٱلْأَرْضِ وَفَسَادٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo ba'duhum awliyaa'u ba'din illaa taf'aloohu takun fitnatun fee l-'ardi wafasaadun kabeer
DIN 31635wallaḏīna kafarū baʿḍuhum ʾawliyāʾu baʿḍin ʾillā tafʿalūhu takun fitnatun fī l-ʾarḍi wafasādun kabīrun
As for those who disbelieve, they are allies of one another. Unless you do this, there will be turmoil in the land, and much corruption.
Compare translations (4)
And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption
And those who misbelieve, some of them are next of kin to others - unless ye act the same there will be sedition in the land, and great corruption
The infidels lend one another mutual help. Unless ye do the same, there will be discord in the land and great corruption
And as to the infidels, let them be deemed of kin the one to the other. Unless ye do this, there will be a sedition in the earth, and grievous corruption
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata që nuk besuan janë miq të njëri-tjetrit. Nëse ju (besimtarët) nuk veproni njëjtë (duke u bërë miq të njëri-tjetrit), do të ketë tundime e çrregullime të mëdha në Tokë.
আর যারা কুফরী করেছে তারা পরস্পর পরস্পরের অভিভাবক। তোমরা যদি তা না করো(৩২), তবে জমিনে ফিতনা ও মহাবিপর্যয় দেখা দিবে।
Nevjernici su jedni drugima zaštitnici. Ne postupite li tako, nastat će smutnja na Zemlji i nered veliki.
Nevjernici su jedni drugima zaštitnici. Ne postupite li tako, nastat će smutnja na Zemlji i nered veliki.
Ɓeen yedduɓe, yoga maɓɓe ko wallooɓe yoga. Si on mbaɗaali ɗuum [ko Mi ɗaɓɓiri on wallugol gooŋɗinɓe ɓeen añra e heeferɓe ɓen], wonay fitina ka leydi e bone mawɗo.
და რომელნიც ურწმუნონი გახდნენ, ისინი ერთმანეთის მფარველნი (დამხმარენი) არიან. თუ თქვენ (მორწმუნენო), არ მოიქცევით ასე[1], მაშინ დედამიწაზე იქნება დიდი არეულობა და ცდუნება.
Und diejenigen, die ungläubig sind, sind einer des anderen Schutzherren. Wenn ihr es nicht tut, wird es im Land Aufruhr und großes Unheil geben.
Όσο γι' εκείνους που αρνήθηκαν την πίστη, είναι οι υποστηρικτές ο ένας του άλλου (και δεν πρέπει να τους υποστηρίξουν οι πιστοί). Αν (ω, πιστοί) δεν το κάνετε αυτό (το να είστε υποστηρικτές ο ένας του άλλου και να μην υποστηρίξετε τους άπιστους), θα υπάρξει (μεγάλη) δοκιμασία (και απιστία και θα αναμειχθεί η αλήθεια με την πλάνη) στη γη και (θα υπάρξει) μεγάλο κακό (και αμαρτίες και αποτροπή των ανθρώπων από το δρόμο του Αλλάχ).
और जिन लोगों ने कुफ़्र किया, वे आपस में एक-दूसरे के मित्र हैं। यदि तुम ऐसा न करोगे, तो धरती में बड़ा फ़ितना तथा बहुत बड़ा बिगाड़ पैदा होगा।
E i miscredenti sono tra di loro alleati; se non farete altrettanto, ci sarà grande discordia e corruzione in terra.
73. O tie, kurie netiki, yra vienas kito pagalbininkai, (ir) jei jūs (viso pasaulio musulmonai drauge) taip nesielgsite, bus Fitna (karai, mūšiai, daugiadievystė) ir priespauda žemėje, ir didžiulės blogybės bei ištvirkimas (daugiadievystės išvaizda).
Isaannan kafaran gariin isaanii jaalallee gariiti. Yoo isin isa (mu’uminoota jaallattanii kaafiroota jibbuu) hojjachuu baattan dachii keessatti balaa (shirkii)fi badii guddaatu argama.
А те, которые отвергли веру, — покровители друг другу. Если вы не будете поступать подобным образом, на земле будут смута и великое беззаконие.
Неверници су једни другима заштитници. Ако не поступите тако, настаће смутња на Земљи и велики неред.
Na wale waliokufuru ni marafiki walinzi wenyewe kwa wenyewe. Msipofanya hivi, itakuwepo fitina katika ardhi na uharibifu mkubwa.
De otrogna är varandras beskyddare. Om ni inte gör detsamma blir det svår prövning på jorden och stort fördärv.
Kâfirler de birbirlerinin velileridir. Eğer siz bunların gereğini yapmazsanız, yeryüzünde bir fitne ve büyük bir fesad olur.
کافر آپس میں ایک دوسرے کے رفیق ہیں، اگر تم نے ایسا نہ کیا تو ملک میں فتنہ ہوگا اور زبردست فساد ہو جائے گا۔[1]
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shown so it's never read alone
وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yureedoo khiyaanataka faqad khaanoo llaaha min qablu fa'amkana minhum wallaahu 'aleemun hakeem
DIN 31635waʾin yurīdū ḫiyānataka faqad ḫānū llāha min qablu faʾamkana minhum wallāhu ʿalīmun ḥakīmun
But if they intend to betray you, they have already betrayed God, and He has overpowered them. God is Knowing and Wise.
And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise
But if they desire to betray thee,- they have betrayed God before! but He hath given you power over them; for God is knowing, wise
But if they seek to deal treacherously with you - they have already dealt treacherously with God before! Therefore hath He given you power over them. God is Knowing, Wise
But if they seek to deceive thee, verily they have deceived God before; wherefore He hath given thee power over them: And God is knowing and wise
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena aamanoo wahaajaroo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi walladheena aawaw wanasaroo oolaa'ika ba'duhum awliyaa'u ba'din walladheena aamanoo walam yuhaajiroo maa lakum min walaayatihim min shay'in hattaa yuhaajiroo wa'ini stansarookum fee d-deeni fa'alaykumu n-nasru illaa 'alaa qawmin baynakum wabaynahum meethaaqun wallaahu bimaa ta'maloona baseer
DIN 31635ʾinna llaḏīna ʾāmanū wahāǧarū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi wallaḏīna ʾāwaw wanaṣarū ʾūlāʾika baʿḍuhum ʾawliyāʾu baʿḍin wallaḏīna ʾāmanū walam yuhāǧirū mā lakum min walāyatihim min šayʾin ḥattā yuhāǧirū waʾini stanṣarūkum fī d-dīni faʿalaykumu n-naṣru ʾillā ʿalā qawmin baynakum wabaynahum mīṯāqun wallāhu bimā taʿmalūna baṣīrun
Those who believed, and emigrated, and struggled in God's cause with their possessions and their persons, and those who provided shelter and support-these are allies of one another. As for those who believed, but did not emigrate, you owe them no protection, until they have emigrated. But if they ask you for help in religion, you must come to their aid, except against a people with whom you have a treaty. God is Seeing of what you do.
Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do
Verily, those who believe and have fled and fought strenuously with their wealth and persons in God's way, and those who have given refuge and help, these shall be next of kin to each other. But those who believe, but have not fled, ye have naught to do with their claims of kindred, until they flee as well. But if they ask you for aid for religion's sake, then help is due from you, except against a people between whom and you there is an alliance; for God on what ye do doth look
Verily, they who have believed and fled their homes and spent their substance for the cause of God, and they who have taken in the prophet and been helpful to him, shall be near of kin the one to the other. And they who have believed, but have not fled their homes, shall have no rights of kindred with you at all, until they too fly their country. Yet if they seek aid from you on account of the faith, your part it is to give them aid, except against a people between whom and yourselves there shall be a treaty. And God beholdeth your actions
Moreover they who have believed, and have fled their country, and employed their substance and their persons in fighting for the religion of God, and they who have given the prophet a refuge among them, and have assisted him, these shall be deemed the one nearest of kin to the other. But they who have believed, but have not fled their country, shall have no right of kindred at all with you, until they also fly. Yet if they ask assistance of you on account of religion, it belongeth unto you to give them assistance; except against a people between whom and yourselves there shall be a league subsisting: And God seeth that which ye do
8:73 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wahaajaroo wajaahadoo fee sabeeli llaahi walladheena aawaw wanasaroo oolaa'ika humu l-mu'minoona haqqan lahum maghfiratun warizqun kareem
DIN 31635wallaḏīna ʾāmanū wahāǧarū waǧāhadū fī sabīli llāhi wallaḏīna ʾāwaw wanaṣarū ʾūlāʾika humu l-muʾminūna ḥaqqan lahum maġfiratun warizqun karīmun
The translators word this verse differently
Those who believed, and emigrated, and struggled for God's cause, and those who gave shelter and support-these are the true believers. They will have forgiveness, and a bountiful provision.
Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision
Those who believe and have fled and fought strenuously in God's cause, and those who have given a refuge and a help, those it is who believe; to them is forgiveness and generous provision due
But as for those who have believed and fled their country, and fought on the path of God, and given the prophet an asylum, and been helpful to him, these are the faithful; Mercy is their due and a noble provision
But as for them who have believed, and left their country, and have fought for God's true religion, and who have allowed the prophet a retreat among them, and have assisted him, these are really believers; they shall receive mercy, and an honourable provision
وَٱلَّذِينَ ءَامَنُوا۟ مِنۢ بَعْدُ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ مَعَكُمْ فَأُو۟لَٰٓئِكَ مِنكُمْ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۢ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo min ba'du wahaajaroo wajaahadoo ma'akum fa'oolaa'ika minkum wa'ooloo l-'arhaami ba'duhum awlaa biba'din fee kitaabi llaahi inna llaaha bikulli shay'in 'aleem
DIN 31635wallaḏīna ʾāmanū min baʿdu wahāǧarū waǧāhadū maʿakum faʾūlāʾika minkum waʾūlū l-ʾarḥāmi baʿḍuhum ʾawlā bibaʿḍin fī kitābi llāhi ʾinna llāha bikulli šayʾin ʿalīmun
As for those who believed afterwards, and emigrated and struggled with you-these belong with you. But family members are nearer to one another in the Book of God. God is Cognizant of everything.
And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things
And those who have believed afterwards and have fled and fought strenuously with you; these too are of you, but blood relations are nearer in kin by the Book of God. Verily, God all things doth know
And they who have believed and fled their country since, and have fought at your side, these also are of you. Those who are united by ties of blood are the nearest of kin to each other. This is in the Book of God. Verily, God knoweth all things
And they who have believed since, and have fled their country, and have fought with you, these also are of you. And those who are related by consanguinity shall be deemed the nearest of kin to each other, preferably to strangers, according to the book of God; God knoweth all things
8:74
Why this passage is in the study finding 74
وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wahaajaroo wajaahadoo fee sabeeli llaahi walladheena aawaw wanasaroo oolaa'ika humu l-mu'minoona haqqan lahum maghfiratun warizqun kareem
DIN 31635wallaḏīna ʾāmanū wahāǧarū waǧāhadū fī sabīli llāhi wallaḏīna ʾāwaw wanaṣarū ʾūlāʾika humu l-muʾminūna ḥaqqan lahum maġfiratun warizqun karīmun
The translators word this verse differently
Those who believed, and emigrated, and struggled for God's cause, and those who gave shelter and support-these are the true believers. They will have forgiveness, and a bountiful provision.
Compare translations (4)
Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision
Those who believe and have fled and fought strenuously in God's cause, and those who have given a refuge and a help, those it is who believe; to them is forgiveness and generous provision due
But as for those who have believed and fled their country, and fought on the path of God, and given the prophet an asylum, and been helpful to him, these are the faithful; Mercy is their due and a noble provision
But as for them who have believed, and left their country, and have fought for God's true religion, and who have allowed the prophet a retreat among them, and have assisted him, these are really believers; they shall receive mercy, and an honourable provision
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që besuan, mërguan dhe luftuan në rrugën e Allahut dhe ata që u dhanë strehim e ndihmë, janë besimtarë të vërtetë; për ta do të ketë falje e furnizim bujar.
আর যারা ঈমান এনেছে, হিজরত করেছে ও আল্লাহর পথে জিহাদ করেছে, আর যারা আশ্রয় দিয়েছে ও সাহায্য করেছে, তারাই প্রকৃত মু’মিন। তাদের জন্য রয়েছে ক্ষমা ও সম্মানজনক রিযক ।
Oni koji vjeruju i isele se, i bore se na Allahovu putu, i oni koji daju sklonište i pomažu – oni su, zbilja, pravi vjernici, njih čeka oprost i obilje plemenito.
Oni koji vjeruju i isele se, i bore se na Allahovu putu, i oni koji daju sklonište i pomažu – oni su, zbilja, pravi vjernici, njih čeka oprost i obilje plemenito.
Ɓeen gooŋɗinɓe, ɓe peri ɓe tiiɗnii e laawol Alla ngol, e ɓeen weernu ɓe walli (ɓe); ko ɓen woni gooŋɗimɓe goonga ɓeen: no woodani ɓe kaforanal e arsike tedduɗo.
და მათ, რომელთაც ირწმუნეს და გადასახლდნენ და იბრძოლეს ალლაჰის გზაზე, და მათ, რომელთაც მისცეს თავშესაფარი (მუჰაჯირებს) და დაეხმარნენ (ალლაჰის რელიგიას, მოციქულს და მორწმუნეებს), აი ისინი არიან ჭეშმარიტი მორწმუნენი. მათ ექნებათ მიტევება და ღირსეული საზღაური (სამოთხე).
Und diejenigen, die glauben und ausgewandert sind und sich auf dem Weg Allahs abgemüht haben, und diejenigen, die (jenen) Zuflucht gewährt und geholfen haben, jene sind die wahren Gläubigen. Für sie gibt es Vergebung und ehrenvolle Versorgung.
Πράγματι, εκείνοι (οι Αλ-Μουχατζιρείν, -οι μετανάστες-) που πιστεύουν, μετανάστευσαν (από τη Μάκκα προς τη Μαντίνα) και αγωνίστηκαν στο δρόμο του Αλλάχ, καθώς και εκείνοι (οι Αλ-Ανσάρ, -οι κάτοικοι της Μαντίνας-) που (τους) έδωσαν καταφύγιο και (τους) υποστήριξαν – αυτοί είναι οι αληθινοί πιστοί. Θα λάβουν συγχώρεση και γενναιόδωρη πρόνοια (στον Παράδεισο).
तथ जो लोग ईमान लाए और उन्होंने हिजरत की और अल्लाह के मार्ग में जिहाद किया और जिन लोगों ने (उन्हें) शरण दी और सहायता की, वही सच्चे मोमिन हैं। उन्हीं के लिए बड़ी क्षमा और सम्मानजनक जीविका है।
E quelli che hanno creduto, e che sono emigrati e hanno lottato in favore di Allāh, e quelli che hanno dato ospitalità e appoggio, quelli sono i veri credenti e avranno perdono e un buon sostentamento.
74. O tie, kurie patikėjo ir persikėlė, ir stipriai stengėsi vardan Allaho, kaip ir tie, kurie suteikė (jiems) prieglobstį ir pagalbą – jie yra tikintieji tiesa, jiems yra atleidimas ir Rizkun Karim (dosnus aprūpinimas, t. y. Rojus).
Isaan amananii, godaananii, karaa Rabbii keessatti qabsaa’aniifi isaan (isaan) qubsiisanii, gargaarsa (isaaniif) godhan, warri sun isaanumatu mu’uminoota dhugaati, Isaaniif araaramaafi hiree gaariitu jira.
А те, которые уверовали, переселились и усердствовали на пути Аллаха, и те, которые предоставили убежище и оказали помощь, — такие и есть истинно верующие. Для них — прощение и щедрый удел.
Они који верују и иселе се, и боре се на Аллаховом путу, и они који пружају склониште и помажу - они су збиља прави верници - њих чека опрост и дивна опскрба.
Na wale walioamini, na wakahama, na wakapigana Jihadi katika Njia ya Mwenyezi Mungu, na wale waliotoa pahali pa kukaa na wakanusuru, hao ndio Waumini wa kweli. Watapata msamaha (wa Mwenyezi Mungu) na riziki njema.
De som har antagit tron, utvandrat och kämpat för Guds sak, och de som gett skydd och stöd – dessa är de sant troende. Dem väntar förlåtelse och en ädel försörjning.
İman edip hicret eden ve Allah yolunda cihad edenler ve (Muhacirler'i) barındırıp (onlara) yardım edenler var ya; işte onlar gerçek Müminlerdir. Onlar için bir bağışlanma ve bol bir rızık vardır.
جو لوگ ایمان ﻻئے اور ہجرت کی اور اللہ کی راه میں جہاد کیا اور جنہوں نے پناه دی اور مدد پہنچائی، یہی لوگ سچے مومن ہیں، ان کے لئے بخشش ہے اور عزت کی روزی۔[1]
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إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena aamanoo wahaajaroo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi walladheena aawaw wanasaroo oolaa'ika ba'duhum awliyaa'u ba'din walladheena aamanoo walam yuhaajiroo maa lakum min walaayatihim min shay'in hattaa yuhaajiroo wa'ini stansarookum fee d-deeni fa'alaykumu n-nasru illaa 'alaa qawmin baynakum wabaynahum meethaaqun wallaahu bimaa ta'maloona baseer
DIN 31635ʾinna llaḏīna ʾāmanū wahāǧarū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi wallaḏīna ʾāwaw wanaṣarū ʾūlāʾika baʿḍuhum ʾawliyāʾu baʿḍin wallaḏīna ʾāmanū walam yuhāǧirū mā lakum min walāyatihim min šayʾin ḥattā yuhāǧirū waʾini stanṣarūkum fī d-dīni faʿalaykumu n-naṣru ʾillā ʿalā qawmin baynakum wabaynahum mīṯāqun wallāhu bimā taʿmalūna baṣīrun
Those who believed, and emigrated, and struggled in God's cause with their possessions and their persons, and those who provided shelter and support-these are allies of one another. As for those who believed, but did not emigrate, you owe them no protection, until they have emigrated. But if they ask you for help in religion, you must come to their aid, except against a people with whom you have a treaty. God is Seeing of what you do.
Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do
Verily, those who believe and have fled and fought strenuously with their wealth and persons in God's way, and those who have given refuge and help, these shall be next of kin to each other. But those who believe, but have not fled, ye have naught to do with their claims of kindred, until they flee as well. But if they ask you for aid for religion's sake, then help is due from you, except against a people between whom and you there is an alliance; for God on what ye do doth look
Verily, they who have believed and fled their homes and spent their substance for the cause of God, and they who have taken in the prophet and been helpful to him, shall be near of kin the one to the other. And they who have believed, but have not fled their homes, shall have no rights of kindred with you at all, until they too fly their country. Yet if they seek aid from you on account of the faith, your part it is to give them aid, except against a people between whom and yourselves there shall be a treaty. And God beholdeth your actions
Moreover they who have believed, and have fled their country, and employed their substance and their persons in fighting for the religion of God, and they who have given the prophet a refuge among them, and have assisted him, these shall be deemed the one nearest of kin to the other. But they who have believed, but have not fled their country, shall have no right of kindred at all with you, until they also fly. Yet if they ask assistance of you on account of religion, it belongeth unto you to give them assistance; except against a people between whom and yourselves there shall be a league subsisting: And God seeth that which ye do
وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِى ٱلْأَرْضِ وَفَسَادٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo ba'duhum awliyaa'u ba'din illaa taf'aloohu takun fitnatun fee l-'ardi wafasaadun kabeer
DIN 31635wallaḏīna kafarū baʿḍuhum ʾawliyāʾu baʿḍin ʾillā tafʿalūhu takun fitnatun fī l-ʾarḍi wafasādun kabīrun
As for those who disbelieve, they are allies of one another. Unless you do this, there will be turmoil in the land, and much corruption.
And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption
And those who misbelieve, some of them are next of kin to others - unless ye act the same there will be sedition in the land, and great corruption
The infidels lend one another mutual help. Unless ye do the same, there will be discord in the land and great corruption
And as to the infidels, let them be deemed of kin the one to the other. Unless ye do this, there will be a sedition in the earth, and grievous corruption
8:74 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ مِنۢ بَعْدُ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ مَعَكُمْ فَأُو۟لَٰٓئِكَ مِنكُمْ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۢ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo min ba'du wahaajaroo wajaahadoo ma'akum fa'oolaa'ika minkum wa'ooloo l-'arhaami ba'duhum awlaa biba'din fee kitaabi llaahi inna llaaha bikulli shay'in 'aleem
DIN 31635wallaḏīna ʾāmanū min baʿdu wahāǧarū waǧāhadū maʿakum faʾūlāʾika minkum waʾūlū l-ʾarḥāmi baʿḍuhum ʾawlā bibaʿḍin fī kitābi llāhi ʾinna llāha bikulli šayʾin ʿalīmun
As for those who believed afterwards, and emigrated and struggled with you-these belong with you. But family members are nearer to one another in the Book of God. God is Cognizant of everything.
And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things
And those who have believed afterwards and have fled and fought strenuously with you; these too are of you, but blood relations are nearer in kin by the Book of God. Verily, God all things doth know
And they who have believed and fled their country since, and have fought at your side, these also are of you. Those who are united by ties of blood are the nearest of kin to each other. This is in the Book of God. Verily, God knoweth all things
And they who have believed since, and have fled their country, and have fought with you, these also are of you. And those who are related by consanguinity shall be deemed the nearest of kin to each other, preferably to strangers, according to the book of God; God knoweth all things
8:75
Why this passage is in the study finding 75
وَٱلَّذِينَ ءَامَنُوا۟ مِنۢ بَعْدُ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ مَعَكُمْ فَأُو۟لَٰٓئِكَ مِنكُمْ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۢ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo min ba'du wahaajaroo wajaahadoo ma'akum fa'oolaa'ika minkum wa'ooloo l-'arhaami ba'duhum awlaa biba'din fee kitaabi llaahi inna llaaha bikulli shay'in 'aleem
DIN 31635wallaḏīna ʾāmanū min baʿdu wahāǧarū waǧāhadū maʿakum faʾūlāʾika minkum waʾūlū l-ʾarḥāmi baʿḍuhum ʾawlā bibaʿḍin fī kitābi llāhi ʾinna llāha bikulli šayʾin ʿalīmun
As for those who believed afterwards, and emigrated and struggled with you-these belong with you. But family members are nearer to one another in the Book of God. God is Cognizant of everything.
Compare translations (4)
And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things
And those who have believed afterwards and have fled and fought strenuously with you; these too are of you, but blood relations are nearer in kin by the Book of God. Verily, God all things doth know
And they who have believed and fled their country since, and have fought at your side, these also are of you. Those who are united by ties of blood are the nearest of kin to each other. This is in the Book of God. Verily, God knoweth all things
And they who have believed since, and have fled their country, and have fought with you, these also are of you. And those who are related by consanguinity shall be deemed the nearest of kin to each other, preferably to strangers, according to the book of God; God knoweth all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
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- Commercial use
- yes
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- contradictory
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- 24 August 2026
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe ata që besuan më vonë dhe mërguan e luftuan bashkë me ju, janë prej jush. Por ata (besimtarë) që kanë lidhje gjaku janë më të afërt me njëri-tjetrin (në çështjen e trashëgimisë) sipas Librit të Allahut. Vërtet, Allahu është i Gjithëdijshëm për çdo gjë.
আর যারা পরে ঈমান এনেছে, হিজরত করেছে এবং তোমাদের সাথে থেকে জিহাদ করেছে, তারাও তোমাদের দলেরই অন্তর্ভুক্ত। আর নিকটাত্মীয়রা আল্লাহর বিধানানুযায়ী একে অন্যের চেয়ে বেশি হকদার(৩৩)। নিশ্চয় আল্লাহ সব বিষয়ে সম্যক অবগত।
A oni koji kasnije vjernici postanu pa se isele i u borbi zajedno s vama sudjeluju – i oni su vaši. A rođaci su, prema Allahovoj Knjizi, jedni drugima preči. Allah, zaista, sve zna.
A oni koji kasnije vjernici postanu pa se isele i u borbi zajedno s vama sudjeluju – i oni su vaši. A rođaci su, prema Allahovoj Knjizi, jedni drugima preči. Allah, zaista, sve zna.
Ɓeen gooŋɗinɓe ɓaawo (ɗuum), ɓe peri ɓe tiiɗnodii e mon, ɓen ɗon ko jeyaaɓe e mon. Joomiraaɓe enɗammaaji ɓeen (ko) yoga maɓɓe ɓuri hanndude e yoga ka Deftere Alla. Pellet, Alla ko gannduɗo kala huunde.
ხოლო რომელთაც ირწმუნეს შემდგომ, გადასახლდნენ და იბრძოდნენ თქვენთან ერთად, ისინი თქვენგანნი არიან. ხოლო ნათესავები ერთმანეთთან უფრო ახლონი არიან (მემკვიდრეობის საკითხებში), როგორც ეს ალლაჰის წიგნშია დადგენილი. უეჭველად, ალლაჰი ყველაფრის მცოდნეა.
Und diejenigen, die danach geglaubt haben und ausgewandert sind und sich mit euch abgemüht haben, so gehören jene zu euch. Aber die Blutsverwandten stehen einander am nächsten; (dies steht) im Buch Allahs. Wahrlich, Allah ist wissend über alles.
Κι όσοι πίστεψαν μετά, μετανάστευσαν και αγωνίστηκαν (στο δρόμο του Αλλάχ) μαζί σας – είναι από σας (πιστοί). Οι εξ αίματος συγγενείς δικαιούνται περισσότερο να κληρονομούν ο ένας από τον άλλον, σύμφωνα με το Βιβλίο του Αλλάχ (από το να κληρονομούν οι Μουσουλμάνοι από τους Αλ-Μουχατζιρείν και τους Αλ-Ανσάρ ο ένας από τον άλλον, όπως κάνατε πριν, με βάση την Μουσουλμανική αδελφοσύνη). Πράγματι, ο Αλλάχ είναι για τα πάντα Παντογνώστης.
तथा जो लोग बाद में ईमान लाए और हिजरत की और तुम्हारे साथ मिलकर जिहाद किया, तो वे तुम ही में से हैं। और अल्लाह की किताब में रिश्तेदार एक-दूसरे के अधिक हक़दार[34] हैं। निःसंदेह अल्लाह प्रत्येक चीज़ को भली-भाँति जानने वाला है।
E quelli che hanno creduto in seguito, e sono emigrati e hanno lottato insieme a voi, quelli sono considerati parte di voi: e i parenti, tra di loro, sono tenuti a sostenersi a vicenda, secondo il Libro di Allāh: in verità Allāh è Onnisciente.
75. O tie, kurie patikėjo po to ir persikėlė, ir stipriai stengėsi kartu su jumis (vardan Allaho), jie yra iš jūsų tarpo. Tačiau giminingi krauju yra artimesni vienas kitam (paveldėjime) įsakyme, nurodytame Allaho. Iš tiesų, Allahas yra Visa Žinantis apie viską.
Warri sana booda amananii, godaananiifi isin waliin qabsaa’an, isaan isin irraayyi. (Dhaala ilaalchisee) warri firaa gariin isaanii garii (dhaaluu)tti irra caalaadha kitaaba Rabbii keessatti, Rabbiin waan hunda beekaadha.
А те, которые уверовали после, переселились и усердствовали на пути Аллаха вместе с вами, такие — из вас. Но кровные родственники ближе друг другу по предписанию Аллаха. Воистину, Аллах — знающий обо всём сущем.
А они који касније верници постану, па се иселе и у борби заједно са вама учествују - они су ваши. А рођаци су, према Аллаховој Књизи једни другима пречи. Аллах, заиста, све добро зна.
Na wale walioamini baadaye, na wakahama, na wakapigana Jihadi pamoja nanyi, basi hao ni miongoni mwenu. Na jamaa wa nasaba wanastahikiana zaidi wenyewe kwa wenyewe katika Kitabu cha Mwenyezi Mungu. Hakika, Mwenyezi Mungu ni Mwenye kujua kila kitu.
Och de som senare antog tron och som utvandrade och kämpade vid er sida – dessa hör till er. Och de som är besläktade har, enligt Guds föreskrift, företräde [att ärva] varandra. Gud har full vetskap om allt.
Daha sonra iman edip hicret eden ve sizinle birlikte cihad edenlere gelince, işte onlar da sizdendir. Allah’ın kitabınca, kan akrabaları birbirlerine (varis olmaya) daha lâyıktırlar. Şüphesiz Allah; hakkıyla işitendir, hakkıyla bilendir.
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وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِى ٱلْأَرْضِ وَفَسَادٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo ba'duhum awliyaa'u ba'din illaa taf'aloohu takun fitnatun fee l-'ardi wafasaadun kabeer
DIN 31635wallaḏīna kafarū baʿḍuhum ʾawliyāʾu baʿḍin ʾillā tafʿalūhu takun fitnatun fī l-ʾarḍi wafasādun kabīrun
As for those who disbelieve, they are allies of one another. Unless you do this, there will be turmoil in the land, and much corruption.
And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption
And those who misbelieve, some of them are next of kin to others - unless ye act the same there will be sedition in the land, and great corruption
The infidels lend one another mutual help. Unless ye do the same, there will be discord in the land and great corruption
And as to the infidels, let them be deemed of kin the one to the other. Unless ye do this, there will be a sedition in the earth, and grievous corruption
وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wahaajaroo wajaahadoo fee sabeeli llaahi walladheena aawaw wanasaroo oolaa'ika humu l-mu'minoona haqqan lahum maghfiratun warizqun kareem
DIN 31635wallaḏīna ʾāmanū wahāǧarū waǧāhadū fī sabīli llāhi wallaḏīna ʾāwaw wanaṣarū ʾūlāʾika humu l-muʾminūna ḥaqqan lahum maġfiratun warizqun karīmun
The translators word this verse differently
Those who believed, and emigrated, and struggled for God's cause, and those who gave shelter and support-these are the true believers. They will have forgiveness, and a bountiful provision.
Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision
Those who believe and have fled and fought strenuously in God's cause, and those who have given a refuge and a help, those it is who believe; to them is forgiveness and generous provision due
But as for those who have believed and fled their country, and fought on the path of God, and given the prophet an asylum, and been helpful to him, these are the faithful; Mercy is their due and a noble provision
But as for them who have believed, and left their country, and have fought for God's true religion, and who have allowed the prophet a retreat among them, and have assisted him, these are really believers; they shall receive mercy, and an honourable provision
8:75 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across four English translations - the public-domain renderings of Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 8:1-75, in full, and nothing else. A fifth, Sale 1734, was read at 8:41-75: at the verses before 8:41, the text stored under his name is not his, and this study does not quote it. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Anfaal, from 8:1 to 8:75, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say where or when the two armies met, who the captives were, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What does the Qur'an say about the treatment of prisoners of war?8:67–68, 8:70–71
- Does the Qur'an ever correct the Prophet?8:67–68
- What does the Qur'an say about self-defence versus aggression?8:39, 8:61
- Does the Qur'an sanction slavery?8:67, 8:70
- Does the Qur'an treat any dreams as true guidance?8:43–44
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/