Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
But God would not punish them while you are amongst them. And God would not punish them as long as they seek forgiveness.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But God would not torment them while thou art amongst them; nor was God going to torment them while they asked Him to forgive
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But God would not punish them while thou wast among them, and God would not punish them while they sought forgiveness
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Por, Allahu nuk do t'i dënojë ata përderisa ti (o Muhamed) je në mesin e tyre dhe Allahu nuk do t'i dënojë ata përderisa kërkojnë falje.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আল্লাহ এমন নন যে, তুমি তাদের মধ্যে থাকাবস্থায় তিনি তাদেরকে শাস্তি দিবেন।(১১) আর আল্লাহ তাদেরকে শাস্তিদানকারীও নন, এমতাবস্থায় যে, তারা ক্ষমা প্রার্থনা করছে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Allah ih i nije kaznio dok si ti među njima bio; i Allah ih neće kazniti sve dok oni za oprost mole.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Allah ih nije kaznio dok si ti među njima bio; i Allah ih neće kazniti sve dok oni za oprost mole.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Alla wonaani leptoowo ɓe, hara an haɗa hakkunde maɓɓe. Alla siforaalni leptoowo ɓe, hara kamɓe heɓe imsinaade.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და არ არის ალლაჰი ისეთი, რომ დასაჯოს ისინი, როცა შენ (ო, მოციქულო) მათ შორის ხარ; და არც ისეთია, რომ დასაჯოს ისინი, როცა ისინი ალლაჰს მიტევებას სთხოვენ[1].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Allah würde sie nimmer strafen, solange du unter ihnen bist; und Allah würde sie (auch) nimmer strafen, solange sie um Vergebung bitten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δε θα τους τιμωρούσε ο Αλλάχ ενώ εσύ (ω, Μωχάμμαντ) είσαι ανάμεσά τους, και δε θα τους τιμωρούσε ο Αλλάχ ενώ ζητούν συγχώρεση (οι Μουσουλμάνοι που βρίσκονται ανάμεσά τους στη Μάκκα).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और अल्लाह कभी ऐसा नहीं कि उनमें आपके होते हुए उन्हें यातना दे, और अल्लाह उन्हें कभी यातना देने वाला नहीं, जब कि वे क्षमा याचना करते हों।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E Allāh non voleva punirli mentre eri tra di loro e Allāh non lo farà mentre chiedono perdono.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
33. Ir Allahas nebaustų jų tol, kol tu (Muchammedai ﷺ) esi tarp jų, nei Jis baus juos, kol jie prašys (Allaho) Atleidimo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Rabbiinis odoo ati isaan keessa jirtuu kan isaan adabu hin taane, Ammas Rabbiin odoo isaan araarama kadhatanuu kan isaan adabu hin taane.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Но Аллах не станет наказывать их, пока ты среди них. И Аллах не станет наказывать их, пока они просят прощения.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Аллах их и није казнио док си ти био међу њима; и Аллах неће да их казни све док они моле за опрост.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na Mwenyezi Mungu hakuwa wa kuwaadhibu hali ya kuwa uko miongoni mwao, na Mwenyezi Mungu hakuwa mwenye kuwaadhibu hali ya kuwa wanaomba msamaha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men Gud skulle inte straffa dem medan du är bland dem, och Gud skulle inte straffa dem medan de söker förlåtelse.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Oysa sen onların içinde iken, Allah onlara azap edecek değildir. Onlar istiğfar edip dururken de Allah onları azablandıracak değildir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور اللہ تعالیٰ ایسا نہ کرے گا کہ ان میں آپ کے ہوتے ہوئے ان کو عذاب دے[1] اور اللہ ان کو عذاب نہ دے گا اس حالت میں کہ وه استغفار بھی کرتے ہوں۔[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa qaaloo qad sami'naa law nashaa'u laqulnaa mithla haadhaa in haadhaa illaa asaateeru l-'awwaleen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā qālū qad samiʿnā law našāʾu laqulnā miṯla hāḏā ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
Talal Itani2012 And when Our revelations are recited to them, they say, "We have heard. Had we wanted, we could have said the like of this; these are nothing but myths of the ancients."
Mohammed Marmaduke William Pickthall1930 And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old
Edward Henry Palmer1880 But when our verses were rehearsed to them they said, 'We have already heard.- If we pleased we could speak like this; verily, this is nothing but tales of those of yore
John Medows Rodwell1861 And oft as our signs were rehearsed to them, they said, "Now have we heard: if we pleased we could certainly utter its like! Yes, it is mere tales of the ancients
George Sale1734 And when Our verses are recited to them, they say, 'We have heard. If we wished we could certainly say the like of it. This is nothing but mere tales of the ancients
Easy-read (simplified)wa'idh qaaloo llaahumma in kaana haadhaa huwa l-haqqa min 'indika fa'amtir 'alaynaa hijaaratan mina s-samaa'i awi tinaa bi'adhaabin aleem
DIN 31635waʾiḏ qālū llāhumma ʾin kāna hāḏā huwa l-ḥaqqa min ʿindika faʾamṭir ʿalaynā ḥiǧāratan mina s-samāʾi ʾawi ʾtinā biʿaḏābin ʾalīmin
Talal Itani2012 And they said, "Our God, if this is the truth from You, then rain down on us stones from the sky, or visit us with a painful affliction."
Mohammed Marmaduke William Pickthall1930 And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom
Edward Henry Palmer1880 When they said, 'O God! if this be truth, and from Thee, then rain upon us stones from heaven or bring us grievous woe
John Medows Rodwell1861 And when they said, "God! if this be the very truth from before thee, rain down stones upon us from Heaven, or lay on us some grievous chastisement
George Sale1734 And remember the time when they said, 'O God, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment
Talal Itani2012 Yet why should God not punish them, when they are turning others away from the Sacred Mosque, although they are not its custodians? Its rightful custodians are the pious; but most of them do not know.
Mohammed Marmaduke William Pickthall1930 What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not
Edward Henry Palmer1880 But what ails them that God should not torment them while they turn folk away from the Holy Mosque, though they are not the guardians thereof - its guardians are only the pious?- but most of them know not
John Medows Rodwell1861 But because they debarred the faithful from the holy temple, albeit they are not its guardians, nothing is there on their part why God should not chastise them. The Godfearing only are its guardians; but most of them know it not
George Sale1734 And what excuse have they now that God should not punish them, when they hinder men from the Sacred Mosque, and they are not its true guardians? Its true guardians are only those who are righteous, but most of them know not
Talal Itani2012 Their prayer at the House was nothing but whistling and clapping-so taste the punishment for your blasphemy.
Mohammed Marmaduke William Pickthall1930 And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve
Edward Henry Palmer1880 Their prayer at the House was naught but whistling and clapping hands!- taste then the torment for that ye misbelieved
John Medows Rodwell1861 And their prayer at the house of God is no other than whistling through the fingers and clapping of the hands - "Taste then the torment, for that ye have been unbelievers
George Sale1734 And their prayer at the Sacred House is nothing but whistling and clapping of hands. 'Taste then the punishment because you disbelieved
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.74
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.69
Talal Itani · Edward Henry Palmer0.69
Edward Henry Palmer · George Sale0.67
Edward Henry Palmer · John Medows Rodwell0.62
John Medows Rodwell · George Sale0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.58
Mohammed Marmaduke William Pickthall · George Sale0.50
Talal Itani · George Sale0.50
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.