Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And know that whatever spoils you gain, to God belongs its fifth, and to the Messenger, and the relatives, and the orphans, and the poor, and to the wayfarer, provided you believe in God and in what We revealed to Our servant on the Day of Distinction, the day when the two armies met. God is Capable of everything.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
and know that whenever ye seizeanything as a spoil, to God belongs a fifth thereof, and to His Apostle, and to kindred and orphans, and the poor and the wayfarer; if ye believe in God and what we have revealed unto our servants on the day of the discrimination,- the day when the two parties met; and God is mighty over all
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And know ye, that when ye have taken any booty, a fifth part belongeth to God and to the Apostle, and to the near of kin, and to orphans, and to the poor, and to the wayfarer, if ye believe in God, and in that which we have sent down to our servant on the day of the victory, the day of the meeting of the Hosts. Over all things is God potent
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And know that whenever ye gain any spoils, a fifth part thereof belongeth unto God, and to the apostle, and his kindred, and the orphans, and the poor, and the traveller; if ye believe in God, and that which we have sent down unto our servant on the day of distinction, on the day whereon the two armies met: And God is almighty
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Dijeni se çfarëdo që fitoni nga plaçka e luftës, një e pesta i takon Allahut, të Dërguarit e farefisit të tij, jetimëve, skamnorëve dhe udhëtarit të mbetur rrugës, nëse njëmend e besoni Allahun dhe atë që ia shpallëm robit Tonë në ditën e dallimit (të së vërtetës nga e kota), ditën kur u ndeshën dy ushtritë (në Bedër). Allahu është i Plotfuqishëm për çdo gjë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তোমরা জেনে রাখো, তোমরা যা কিছু গনীমতরূপে পেয়েছ, নিশ্চয় তার এক পঞ্চমাংশ আল্লাহর ও রাসূলের(১৪), নিকট আত্মীয়(১৫), ইয়াতীম, মিসকীন ও মুসাফিরের জন্য নির্ধারণ করা হলো; যদি তোমরা ঈমান এনে থাকো আল্লাহর প্রতি এবং হক ও বাতিলের ফয়সালার দিন আমি আমার বান্দার ওপর যা নাযিল করেছি তার প্রতি, যেদিন দু’টি দল(১৬) পরস্পরের মোকাবেলা করেছিল। আর আল্লাহ সব কিছুর ওপর ক্ষমতাবান।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I znajte da od svega što u borbi zaplijenite jedna petina pripada Allahu i Poslaniku, i rodbini njegovoj, i siročadi, i siromasima, i putnicima – ako vjerujete u Allaha i u ono što smo objavili robu Našem na Dan pobjede, na dan kada su se sukobile dvije vojske, a Allah sve može,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I znajte da od svega što u borbi zaplijenite jedna petina pripada Allahu i Poslaniku, i rodbini njegovoj, i siročadi, i siromasima, i putnicima – ako vjerujete u Allaha i u ono što smo objavili robu Našem na Dan pobjede, na dan kada su se sukobile dvije vojske, a Allah sve može,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
ngandee won de kala ko hoɗon e huunde, pellet, hino woodani Alla e Nulaaɗo makko on jowaɓal mum., e jom-ɓadondiral, e won ɗuɓe (Alyatimeebe) ɓeen, e waasuɓe ɓeen, (ɗatniyaŋkooɓe)tumaraŋkuɓe si on laatike gooŋɗinɓe Alla e kon ko minn njippini e jeyaaɗo amen oon, Ñande ceertugol (goonga e fenaande): ñande dente ɗeen ɗiɗi pottunoo. Alla ko kattanɗo kala hu'unde.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
۞ და იცოდეთ, (მორწმუნენო) რომ თუ ალლაჰის გზაზე ბრძოლისას რამეს ხელში ჩაიგდებთ (როგორც ნადავლს), მაშინ მასში ერთი მეხუთედი ეკუთვნის ალლაჰს [ანუ იხარჯება ისლამის საერთო საქმისთვის] და მოციქულს [1], და მოციქულის ნათესავებს [2], და ახლობლებს, ღარიბებსა და გაჭირვებულებს, და მგზავრს. თუ თქვენ გწამთ ალლაჰის და იმისა, რაც ჩვენ გარდმოვუვლინეთ ჩვენს მონას (მუჰამმადს) განსხვავების დღეს, იმ დღეს, როცა ერთმანეთს შეხვდა ორი ლაშქარი [ანუ ბადრის ბრძოლის დღეს]. ჭეშმარიტად, ალლაჰს ძალა შესწევს ყოველივეზე (იგი ყოვლისშემძლეა)
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wisset: Was immer ihr (als Kriegsbeute) erbeutet, so gehört Allah ein Fünftel davon und dem Gesandten und den Verwandten, den Waisen, den Armen und dem Sohn des Weges, wenn ihr an Allah glaubt und an das, was Wir auf Unseren Diener am Tag der Unterscheidung (als Offenbarung) hinabgesandt haben, an dem Tag, an dem die beiden Heere aufeinandertrafen. Und Allah hat zu allem die Macht.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Να ξέρετε ότι ό,τι λάφυρα αποκτήσετε, (τα τέσσερα πέμπτα μοιράζονται στους πιστούς στο στρατό, ενώ) το ένα πέμπτο: ανήκει στον Αλλάχ και τον Αγγελιαφόρο (δηλ. ξοδεύεται στα δημόσια συμφέροντα των Μουσουλμάνων), τους στενούς συγγενείς (του Προφήτη, από τα παιδιά του Χάσιμ και τα παιδιά του Αλ-Μουττάλιμπ, επειδή απαγορευόταν σ' αυτούς να πάρουν οποιαδήποτε ελεημοσύνη), τα ορφανά, τους άπορους και τους οδοιπόρους - εάν πιστεύετε πραγματικά στον Αλλάχ και σε ό,τι στείλαμε (από Σημάδια και υποστήριξη) στον δούλο Μας την ημέρα του διαχωρισμού (μεταξύ της αλήθειας και της πλάνης) – την ημέρα που οι δύο στρατοί συναντήθηκαν (στη μάχη του Μπαντρ). Και ο Αλλάχ είναι για τα πάντα Ικανός.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जान लो[19] कि निःसंदेह तुम्हें जो कुछ भी ग़नीमत के रूप में मिले, तो निश्चय उसका पाँचवाँ भाग अल्लाह के लिए तथा रसूल के लिए और (आपके) निकट-संबंधियों तथा अनाथों, निर्धनों और यात्रियों के लिए है, यदि तुम अल्लाह पर तथा उस चीज़ पर ईमान लाए हो, जो हमने अपने बंदे[20] पर निर्णय के दिन उतारी। जिस दिन, दो सेनाएँ भिड़ गईं और अल्लाह हर चीज़ पर सर्वशक्तिमान है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E sappiate che in verità di ciò che avete guadagnato come bottino, un quinto spetta ad Allāh e al Messaggero, e ai parenti, e agli orfani, e ai poveri, e ai viandanti, se siete dei credenti in Allāh e in ciò che abbiamo fatto scendere al Nostro Servo il Giorno del Criterio (a Badr بِبَدْرٍ) e il giorno in cui si incontrarono i due eserciti. E Allāh è Onnipotente.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
41. Ir žinokite, kad bet kurio karo grobio, kurį jūs įgytumėte, iš tiesų, viena penktoji jo yra paskirta Allahui ir Pasiuntiniui, ir [Pasiuntinio (Muchammedo ﷺ )] artimiems giminaičiams, (ir taip pat) našlaičiams, Al-Masakin (vargingiesiems), ir keliautojams, jei jūs patikėjote Allahą ir tuo, ką Mes nuleidome Mūsų vergui (Muchammedui ﷺ) Kriterijaus (tarp gero ir blogo) dieną, Dieną, kai susitiko du būriai (Badr mūšyje). Ir Allahas gali viską.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Знайте: что бы вы ни захватили в качестве добычи, пятая часть этого принадлежит Аллаху и Посланнику, его близким родственникам, сиротам, беднякам и путникам, если вы уверовали в Аллаха и в то, что Мы ниспослали Нашему рабу в День Различения — в тот день, когда столкнулись два войска. Аллах всемогущ над всем сущим.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И знајте да од свега што заплените у борби једна петина припада Аллаху и Посланику, и његовој родбини, и сирочади, и сиромасима, и путницима - намерницима, ако верујете у Аллаха и у оно што смо објавили Нашем Посланику на Дан раздвајања Истине од неистине, на дан кад су се сукобиле две војске - а Аллах над свим има моћ -
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na jueni ya kwamba ngawira yoyote mnayoipata, basi humusi yake ni ya Mwenyezi Mungu na ni ya Mtume, na ni ya jamaa, na mayatima, na masikini, na wasafiri, ikiwa nyinyi mlimwamini Mwenyezi Mungu na yale tuliyoyateremsha kwa mja wetu siku ya kipambanuo, siku yalipokutana makundi yale mawili. Na Mwenyezi Mungu ni Muweza wa kila kitu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Ni ska veta att en femtedel av allt krigsbyte ni tar tillhör Gud och sändebudet, hans nära släktingar, de faderlösa, de fattiga och resenären i nöd – om ni verkligen tror på Gud och det vi sände ned till vår tjänare den dag sanningen skildes från lögnen; den dag de två styrkorna möttes. Gud har makt över allt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Eğer Allah’a, Furkân günü (Bedir'de) olan iki ordunun birbirleriyle karşılaştıkları günde kulumuza indirdiğimize iman etmişseniz, bilin ki ganimet olarak aldığınız herhangi bir şeyin beşte biri Allah’a, Râsûlün’e, yakınlarına, yetimlere, yoksullara ve yolculara aittir. Allah her şeye gücü yetendir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جان لو کہ تم جس قسم کی جو کچھ غنیمت حاصل کرو[1] اس میں سے پانچواں حصہ تو اللہ کا ہے اور رسول کا اور قرابت داروں کا اور یتیموں اور مسکینوں کا اور مسافروں کا[2]، اگر تم اللہ پر ایمان ﻻئے ہو اور اس چیز پر جو ہم نے اپنے بندے پر اس دن اتارا ہے[3]، جو دن حق وباطل کی جدائی کا تھا[4] جس دن دو فوجیں بھڑ گئی تھیں[5]۔ اللہ ہر چیز پر قادر ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Fight them until there is no more persecution, and religion becomes exclusively for God. But if they desist-God is Seeing of what they do.
Mohammed Marmaduke William Pickthall1930 And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do
Edward Henry Palmer1880 Fight them then that there should be no sedition, and that the religion may be wholly God's; but if they desist, then God on what they do doth look
John Medows Rodwell1861 Fight then against them till strife be at an end, and the religion be all of it God's. If they desist, verily God beholdeth what they do
George Sale1734 And fight them until there is no persecution and religion is wholly to God. But if they desist, then surely God is Watchful of what they do
Talal Itani2012 Recall when you were on the nearer bank, and they were on the further bank, and the caravan was below you. Had you planned for this meeting, you would have disagreed on the timing, but God was to carry out a predetermined matter, so that those who perish would perish by clear evidence, and those who survive would survive by clear evidence. God is Hearing and Knowing.
Mohammed Marmaduke William Pickthall1930 When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower
Edward Henry Palmer1880 When ye were on the near side of the valley, and they were on the far side, and the camels were below you; had ye made an appointment then ye would have failed to keep your appointment - but it was that God might accomplish a thing that was as good as done! that he who was to perish might perish with a manifest sign; and that he who was to live might live with a manifest sign; for, verily, God hears and knows
John Medows Rodwell1861 When ye were encamped on the near side of the valley, and they were on the further side, and the caravan was below you, if ye had made an engagement to attack ye would have failed the engagement; but ye were led into action notwithstanding, that God might accomplish the thing destined to be done: That he who should perish might perish with a clear token before him, and that he who liveth might live with it. And verily, God Heareth, Knoweth
George Sale1734 When ye were incamped on the hithermost side of the valley, and they were incamped on the further side, and the caravan was below you; and if ye had mutually appointed to come to a battle, ye would certainly have declined the appointment; but ye were brought to an engagement without any previous appointment, that God might accomplish the thing which was decreed to be done, that he who perisheth hereafter may perish after demonstrative evidence, and that he who liveth may live by the same evidence God both heareth and knoweth
Talal Itani2012 God made them appear in your dream as few. Had He made them appear as many, you would have lost heart, and disputed in the matter. But God saved the situation. He knows what the hearts contain.
Mohammed Marmaduke William Pickthall1930 When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men)
Edward Henry Palmer1880 When God showed thee them in thy dream as though they were but few; but had He shown thee them as though they were many, ye would have been timid, and ye would have quarrelled about the matter;- but God preserved you; verily, He knows the nature of men's breasts
John Medows Rodwell1861 Remember when God shewed them to thee in thy dream, as few: Had he shown them numerous, ye would certainly have become fainthearted, and would certainly have disputed about the matter - But from this God kept you - He knoweth the very secrets of the breast
George Sale1734 When thy Lord caused the enemy to appear unto thee in thy sleep, few in number; and if He had caused them to appear numerous unto thee, ye would have been disheartened and would have disputed concerning the matter: But God preserved you from this; for He knoweth the innermost parts of the breasts of men
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.66
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.65
Mohammed Marmaduke William Pickthall · George Sale0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.60
Talal Itani · Edward Henry Palmer0.58
Talal Itani · George Sale0.57
Edward Henry Palmer · John Medows Rodwell0.57
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.56
Edward Henry Palmer · George Sale0.50
John Medows Rodwell · George Sale0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.