Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Even as your Lord brought you out of your home with the truth, some believers were reluctant.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
As thy Lord caused thee to go forth from thy house with the truth, although a sect of the believers were averse therefrom
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
This is because thy Lord has brought thee forth from thy house for a righteouspurpose while a party of the believers were quite averse to it
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Zoti yt të nxori nga shtëpia jote me të vërtetën, edhe pse këtë e urrenin një grup besimtarësh.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
এটা এমন(২), যেভাবে তোমার রব তোমাকে ন্যায়ভাবে নিজ ঘর থেকে বের করেছিলেন; অথচ মু’মিনদের এক দল তা অপছন্দ করেছিল।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Tako je bilo i onda kada te je Gospodar tvoj s pravom iz doma tvoga izveo, a to jednoj grupi vjernika nije nikako po volji bilo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Tako je bilo i onda kada te je Gospodar tvoj s pravom iz doma tvoga izveo, a to jednoj grupi vjernika nije nikako po volji bilo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko wano Joomi maa yaltinirno maa non ka suudu maa sabu goonga, (tawi non) pellet, fedde e gooŋɗinɓe ɓeen ko añuɓe (ɗum).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
(მორწმუნეები განსხვავდებოდნენ ნადავლის განაწილების საკითხში), ისევე როგორც (განსხვავდებოდნენ ბადრის ბრძოლაში გასვლის აუცილებლობაზე, როცა) შენ (ო, მოციქულო) შენმა უფალმა გამოგიყვანა შენი სახლიდან ჭეშმარიტებით, მაშინ როცა მორწმუნეთა ერთ ნაწილს ძლიერ არ სურდა (ბრძოლა).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
So wie dein Herr dich aus deinem Haus hinausziehen ließ mit der Wahrheit, während es einer Gruppe der Gläubigen gewiss zuwider war.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όπως σε έκανε ο Κύριός σου να βγεις από το σπίτι σου με την αλήθεια (από τη Μαντίνα μαζί με τριακόσιους δέκα άνδρες για να κάνετε εκστρατεία εναντίον του εμπορικού καραβανιού των άπιστων εχθρών, που είχαν πάρει τις περιουσίες σας στη Μάκκα. Το καραβάνι ερχόταν από την παλαιά Συρία προς τη Μάκκα, αλλά όταν έμαθαν οι άπιστοι στη Μάκκα για την εκστρατεία σας, έστειλαν στρατό χιλίων ανδρών για να σώσουν το καραβάνι), ενώ σε μια ομάδα από τους πιστούς δεν άρεσε (το να πολεμήσουν, επειδή δεν ήταν έτοιμοι και βγήκαν μόνο για το καραβάνι, και επειδή οι άπιστοι ήταν τριπλάσιοι σε αριθμό απ' αυτούς).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जिस प्रकार[2] आपके पालनहार ने आपको आपके घर (मदीना) से (बहुदेववादियों से युद्ध के लिए) सत्य के साथ निकाला, हालाँकि निश्चय ईमान वालों का एक समूह तो (इसे) नापसंद करने वाला था।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E così il tuo Dio ti fece uscire di casa con la Verità, e in verità parte dei credenti erano contrari.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
5. Kaip tavo Viešpats privertė tave (Muchammedai ﷺ) išeiti iš savo namų su tiesa. Ir iš tiesų, daliai tikinčiųjų tai nepatiko,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Akkuma Rabbiin kee mana kee irraa dhugaan si baaseeti. gariin mu’uminootarraa (bahiinsa san) nijibban.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Так же [было и тогда], когда твой Господь вывел тебя из твоего дома с истиной, а часть верующих не желала этого.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Тако је било и онда када те је Господар твој са правом извео из твога дома, а то једној групи верника није никако било по вољи.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Kama alivyokutoa Mola wako Mlezi katika nyumba yako kwa haki, na hakika kundi moja katika Waumini linachukia.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
På samma sätt förde din Herre dig ut från ditt hem för ett rättfärdigt syfte, trots att en del av de troende ogillade det.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Nitekim Rabbin, seni hak uğrunda evinden çıkardığında gerçekten Müminlerden bir kesim isteksizdiler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جیسا کہ آپ کے رب نے آپ کے گھر سے حق کے ساتھ آپ کو روانہ کیا[1] اور مسلمانوں کی ایک جماعت اس کو گراں سمجھتی تھی۔[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Mohammed Marmaduke William Pickthall1930 Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision
Edward Henry Palmer1880 these are in truth believers; to them are degrees with their Lord, and forgiveness, and a generous provision
John Medows Rodwell1861 These are the believers: their due grade awaiteth them in the presence of their Lord, and forgiveness, and a generous provision
George Sale1734 These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision
Talal Itani2012 Arguing with you about the truth after it was made clear, as if they were being driven to death as they looked on.
Mohammed Marmaduke William Pickthall1930 Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible
Edward Henry Palmer1880 They wrangled with thee about the truth after it was made plain, as though they were being driven on to death and looked thereon
John Medows Rodwell1861 They disputed with thee about the truth which had been made so clear, as if they were being led forth to death, and saw it before them
George Sale1734 They (the disbelievers) dispute with thee concerning the truth after it has become manifest, as though they are being driven to death while they actually see it
Talal Itani2012 God has promised you one of the two groups-that it would be yours-but you wanted the unarmed group to be yours. God intends to prove the truth with His words, and to uproot the disbelievers.
Mohammed Marmaduke William Pickthall1930 And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers
Edward Henry Palmer1880 and when God promised you that one of the two troops should be yours, and ye would fain have had those who had no arms. God wished to prove the truth true by His words, and to cut off the hindermost parts of those who misbelieve
John Medows Rodwell1861 And remember when God promised you that one of the two troops should fall to you, and ye desired that they who had no arms should fall to you: but God purposed to prove true the truth of his words, and to cut off the uttermost part ofthe infidels
George Sale1734 And remember when God promised you one of the two parties that it should be yours, and you wished that the one unarmed should be yours, but God desired to establish the Truth by His words and to cut off the root of the disbelievers
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.83
Talal Itani · John Medows Rodwell0.79
Talal Itani · Edward Henry Palmer0.72
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Edward Henry Palmer · George Sale0.61
John Medows Rodwell · George Sale0.60
Mohammed Marmaduke William Pickthall · George Sale0.60
Edward Henry Palmer · John Medows Rodwell0.50
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.40
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.39
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.