ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read (simplified)dhaalika bimaa qaddamat aydeekum wa'anna llaaha laysa bizallaamin lil'abeed
DIN 31635ḏālika bimā qaddamat ʾaydīkum waʾanna llāha laysa biẓallāmin lilʿabīdi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"That is because of what your hands have committed, and because God is not unjust to the servants."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that is for what your hands have sent on before; and for that God is no unjust one towards his servants
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This, for what your hands have sent on before you:" - and God is not unjust to his servants
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This shall ye suffer for that which your hands have sent before you; and because God is not unjust towards his servants
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Këtë (dënim) e keni për shkak të asaj që bëtë me duart tuaja, se Allahu nuk është i padrejtë ndaj robërve të Vet."
এটা এ কারণে, যা তোমাদের দু’হাত উপার্জন করে আগে পাঠিয়েছে। আর আল্লাহ তাঁর বান্দাদের প্রতি যুলম করেন না।
To je za ono što ste rukama svojim pripremili, jer Allah nije nepravedan robovima Svojim!”
To je za ono što ste rukama svojim pripremili, jer Allah nije nepravedan robovima Svojim!”
Ɗuum (heɓirii on) sabu ko juuɗe mon ɗen ngardini ko. wonnde pellet, Alla wonaani Tooñoowo jeyaaɓe ɓeen.
ეს [სასჯელი] დაგატყდათ იმის გამო, რაც თქვენმა ხელებმა მოიმზადეს [თქვენი ურწმუნოების, უსამართლობის, ბოროტების და ცოდვების გამო], და იცოდეთ, რომ ალლაჰი არ არის უსამართლო თავისი მონებისთვის.
Dies (geschieht) wegen dessen, was eure Hände vorausgeschickt haben, und weil Allah den Dienern keinerlei Unrecht zufügt.
Αυτό (το μαρτύριο) είναι για ό,τι διέπραξαν τα χέρια σας, και ο Αλλάχ δεν αδικεί τους δούλους (Του).» [Αν έβλεπες αυτό, ω, Προφήτη, θα έβλεπες πόσο τρομερό είναι].
यह उसके बदले में है जो तुम्हारे हाथों ने आगे भेजा और इसलिए कि निश्चय अल्लाह बंदों पर तनिक भी अत्याचार नहीं करता।
Quello è per ciò che hanno fatto le vostre mani e in verità Allāh non è ingiusto con i Suoi servi”.
51. „Tai dėl to, prie ko jūsų rankos prisidėjo. Ir iš tiesų, Allahas nėra neteisingas Savo vergams.“
”Kun waan harkoowwan keessan dabarfatteefi. Rabbiin gabroota miidhaa miti” (isaaniin jedhama)
Это за то, что уготовили ваши руки, и [ещё] потому, что Аллах вовсе не притеснитель для Своих рабов».
То је оно што сте сами себи припремили, а Аллах, заиста, не чини неправду Својим створењима!
Hayo ni kwa sababu ya yale yaliyotangulizwa na mikono yenu, na kwamba hakika Mwenyezi Mungu si mwenye kuwadhulumu waja.
Detta är resultatet av era handlingar, och Gud är aldrig orättvis mot sina tjänare.”
(Ey kâfirler!) Bu, sizin ellerinizin önceden yaptığının karşılığıdır. Yoksa, Allah kullarına zulmedici değildir.
یہ بسبب ان کاموں کے جو تمہارے ہاتھوں نے پہلے ہی بھیج رکھا ہے بیشک اللہ اپنے بندوں پر ﻇلم کرنے واﻻ نہیں۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read (simplified)idh yaqoolu l-munaafiqoona walladheena fee quloobihim maradun gharra haa'ulaa'i deenuhum waman yatawakkal 'alaa llaahi fa'inna llaaha 'azeezun hakeem
DIN 31635ʾiḏ yaqūlu l-munāfiqūna wallaḏīna fī qulūbihim maraḍun ġarra hāʾulāʾi dīnuhum waman yatawakkal ʿalā llāhi faʾinna llāha ʿazīzun ḥakīmun
The hypocrites and those in whose hearts is sickness said, "Their religion has deluded these people." But whoever puts his trust in God-God is Mighty and Wise.
When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise
And when the hypocrites and those in whose hearts was sickness said, 'Their religion hath beguiled these men, but he who relies upon God, verily, God is mighty and wise
When the hypocrites and the diseased of heart said, "Their Religion hath misled the Muslims: But whoso putteth his trust in God. , , , Yes, verily God is Mighty, Wise
When the hypocrites, and those in whose hearts there was an infirmity, said, their religion hath deceived these men: But whosoever confideth in God cannot be deceived; for God is mighty and wise
وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read (simplified)walaw taraa idh yatawaffaa lladheena kafaroo l-malaa'ikatu yadriboona wujoohahum wa'adbaarahum wadhooqoo 'adhaaba l-hareeq
DIN 31635walaw tarā ʾiḏ yatawaffā llaḏīna kafarū l-malāʾikatu yaḍribūna wuǧūhahum waʾadbārahum waḏūqū ʿaḏāba l-ḥarīqi
If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: "Taste the agony of the Burning."
If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning
Couldst thou see when the angels take away the souls of those who misbelieve; they smite them on their faces and hinder parts.- 'Taste ye the torment of burning
If thou didst see, when the angels cause the infidels to die! They smite their faces and their backs, and - "Taste ye the torture of the burning
And if thou didst behold when the angels cause the unbelievers to die: They strike their faces and their backs, and say unto them, taste ye the pain of burning
8:51 — the verse above
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ إِنَّ ٱللَّهَ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
Easy-read (simplified)kada'bi aali fir'awna walladheena min qablihim kafaroo bi'aayaati llaahi fa'akhadhahumu llaahu bidhunoobihim inna llaaha qawiyyun shadeedu l-'iqaab
DIN 31635kadaʾbi ʾāli firʿawna wallaḏīna min qablihim kafarū biʾāyāti llāhi faʾaḫaḏahumu llāhu biḏunūbihim ʾinna llāha qawiyyun šadīdu l-ʿiqābi
Like the behavior of the people of Pharaoh, and those before them. They rejected the signs of God, so God seized them for their sins. God is Powerful, Severe in punishment.
(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment
As was the wont of Pharaoh's people and those before them! they disbelieved in the signs of God, and God overtook them in their sins; verily, God is strong and keen to punish
Their state is like that of the people of Pharaoh and of those before them who believed not in the signs of God: therefore God seized upon them in their sin! God is Mighty, severe in punishing
These have acted according to the wont of the people of Pharaoh, and of those before them, who disbelieved in the signs of God: Therefore God took them away in their iniquity; for God is mighty, and severe in punishing
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read (simplified)dhaalika bi'anna llaaha lam yaku mughayyiran ni'matan an'amahaa 'alaa qawmin hattaa yughayyiroo maa bi'anfusihim wa'anna llaaha samee'un 'aleem
DIN 31635ḏālika biʾanna llāha lam yaku muġayyiran niʿmatan ʾanʿamahā ʿalā qawmin ḥattā yuġayyirū mā biʾanfusihim waʾanna llāha samīʿun ʿalīmun
The translators word this verse differently
That is because God would never change a blessing He has bestowed on a people unless they change what is within themselves, and because God is Hearing and Knowing.
That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower
That is because God is not one to change a favour He has favoured a people with, until they change what they have in themselves, and for that God both hears and knows
This, because God changeth not the favour with which he favoureth a people, so long as they change not what is in their hearts; and for that God Heareth, Knoweth
This hath come to pass because God changeth not his grace, wherewith He hath favoured any people, until they change that which is in their souls; and for that God both heareth and seeth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/