Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
As for those who believed afterwards, and emigrated and struggled with you-these belong with you. But familymembers are nearer to one another in the Book of God. God is Cognizant of everything.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And those who have believed afterwards and have fled and fought strenuously with you; these too are of you, but blood relations are nearer in kin by the Book of God. Verily, God all things doth know
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And they who have believed and fled their country since, and have fought at your side, these also are of you. Those who are united by ties of blood are the nearest of kin to each other. This is in the Book of God. Verily, God knoweth all things
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And they who have believed since, and have fled their country, and have fought with you, these also are of you. And those who are related by consanguinity shall be deemed the nearest of kin to each other, preferably to strangers, according to the book of God; God knoweth all things
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Edhe ata që besuan më vonë dhe mërguan e luftuan bashkë me ju, janë prej jush. Por ata (besimtarë) që kanë lidhje gjaku janë më të afërt me njëri-tjetrin (në çështjen e trashëgimisë) sipas Librit të Allahut. Vërtet, Allahu është i Gjithëdijshëm për çdo gjë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যারা পরে ঈমান এনেছে, হিজরত করেছে এবং তোমাদের সাথে থেকে জিহাদ করেছে, তারাও তোমাদের দলেরই অন্তর্ভুক্ত। আর নিকটাত্মীয়রা আল্লাহর বিধানানুযায়ী একে অন্যের চেয়ে বেশি হকদার(৩৩)। নিশ্চয় আল্লাহ সব বিষয়ে সম্যক অবগত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A oni koji kasnije vjernici postanu pa se isele i u borbi zajedno s vama sudjeluju – i oni su vaši. A rođaci su, prema Allahovoj Knjizi, jedni drugima preči. Allah, zaista, sve zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A oni koji kasnije vjernici postanu pa se isele i u borbi zajedno s vama sudjeluju – i oni su vaši. A rođaci su, prema Allahovoj Knjizi, jedni drugima preči. Allah, zaista, sve zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓeen gooŋɗinɓe ɓaawo (ɗuum), ɓe peri ɓe tiiɗnodii e mon, ɓen ɗon ko jeyaaɓe e mon. Joomiraaɓe enɗammaaji ɓeen (ko) yoga maɓɓe ɓuri hanndude e yoga ka Deftere Alla. Pellet, Alla ko gannduɗo kala huunde.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო რომელთაც ირწმუნეს შემდგომ, გადასახლდნენ და იბრძოდნენ თქვენთან ერთად, ისინი თქვენგანნი არიან. ხოლო ნათესავები ერთმანეთთან უფრო ახლონი არიან (მემკვიდრეობის საკითხებში), როგორც ეს ალლაჰის წიგნშია დადგენილი. უეჭველად, ალლაჰი ყველაფრის მცოდნეა.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, die danach geglaubt haben und ausgewandert sind und sich mit euch abgemüht haben, so gehören jene zu euch. Aber die Blutsverwandten stehen einander am nächsten; (dies steht) im Buch Allahs. Wahrlich, Allah ist wissend über alles.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Κι όσοι πίστεψαν μετά, μετανάστευσαν και αγωνίστηκαν (στο δρόμο του Αλλάχ) μαζί σας – είναι από σας (πιστοί). Οι εξ αίματος συγγενείς δικαιούνται περισσότερο να κληρονομούν ο ένας από τον άλλον, σύμφωνα με το Βιβλίο του Αλλάχ (από το να κληρονομούν οι Μουσουλμάνοι από τους Αλ-Μουχατζιρείν και τους Αλ-Ανσάρ ο ένας από τον άλλον, όπως κάνατε πριν, με βάση την Μουσουλμανική αδελφοσύνη). Πράγματι, ο Αλλάχ είναι για τα πάντα Παντογνώστης.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जो लोग बाद में ईमान लाए और हिजरत की और तुम्हारे साथ मिलकर जिहाद किया, तो वे तुम ही में से हैं। और अल्लाह की किताब में रिश्तेदार एक-दूसरे के अधिक हक़दार[34] हैं। निःसंदेह अल्लाह प्रत्येक चीज़ को भली-भाँति जानने वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quelli che hanno creduto in seguito, e sono emigrati e hanno lottato insieme a voi, quelli sono considerati parte di voi: e i parenti, tra di loro, sono tenuti a sostenersi a vicenda, secondo il Libro di Allāh: in verità Allāh è Onnisciente.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
75. O tie, kurie patikėjo po to ir persikėlė, ir stipriai stengėsi kartu su jumis (vardan Allaho), jie yra iš jūsų tarpo. Tačiau giminingi krauju yra artimesni vienas kitam (paveldėjime) įsakyme, nurodytame Allaho. Iš tiesų, Allahas yra Visa Žinantis apie viską.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А те, которые уверовали после, переселились и усердствовали на пути Аллаха вместе с вами, такие — из вас. Но кровные родственники ближе друг другу по предписанию Аллаха. Воистину, Аллах — знающий обо всём сущем.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А они који касније верници постану, па се иселе и у борби заједно са вама учествују - они су ваши. А рођаци су, према Аллаховој Књизи једни другима пречи. Аллах, заиста, све добро зна.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale walioamini baadaye, na wakahama, na wakapigana Jihadi pamoja nanyi, basi hao ni miongoni mwenu. Na jamaa wa nasaba wanastahikiana zaidi wenyewe kwa wenyewe katika Kitabu cha Mwenyezi Mungu. Hakika, Mwenyezi Mungu ni Mwenye kujua kila kitu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och de som senare antog tron och som utvandrade och kämpade vid er sida – dessa hör till er. Och de som är besläktade har, enligt Guds föreskrift, företräde [att ärva] varandra. Gud har full vetskap om allt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Daha sonra iman edip hicret eden ve sizinle birlikte cihad edenlere gelince, işte onlar da sizdendir. Allah’ın kitabınca, kan akrabaları birbirlerine (varis olmaya) daha lâyıktırlar. Şüphesiz Allah; hakkıyla işitendir, hakkıyla bilendir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جو لوگ اس کے بعد ایمان ﻻئے اور ہجرت کی اور تمہارے ساتھ ہو کر جہاد کیا۔ پس یہ لوگ بھی تم میں سے ہی ہیں[1] اور رشتے ناتے والے ان میں سے بعض بعض سے زیاده نزدیک ہیں اللہ کے حکم میں[2]، بیشک اللہ تعالیٰ ہر چیز کا جاننے واﻻ ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 As for those who disbelieve, they are allies of one another. Unless you do this, there will be turmoil in the land, and much corruption.
Mohammed Marmaduke William Pickthall1930 And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption
Edward Henry Palmer1880 And those who misbelieve, some of them are next of kin to others - unless ye act the same there will be sedition in the land, and great corruption
John Medows Rodwell1861 The infidels lend one another mutual help. Unless ye do the same, there will be discord in the land and great corruption
George Sale1734 And as to the infidels, let them be deemed of kin the one to the other. Unless ye do this, there will be a sedition in the earth, and grievous corruption
Talal Itani2012 Those who believed, and emigrated, and struggled for God's cause, and those who gave shelter and support-these are the true believers. They will have forgiveness, and a bountiful provision.
Mohammed Marmaduke William Pickthall1930 Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision
Edward Henry Palmer1880 Those who believe and have fled and fought strenuously in God's cause, and those who have given a refuge and a help, those it is who believe; to them is forgiveness and generous provision due
John Medows Rodwell1861 But as for those who have believed and fled their country, and fought on the path of God, and given the prophet an asylum, and been helpful to him, these are the faithful; Mercy is their due and a noble provision
George Sale1734 But as for them who have believed, and left their country, and have fought for God's true religion, and who have allowed the prophet a retreat among them, and have assisted him, these are really believers; they shall receive mercy, and an honourable provision
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.75
Talal Itani · John Medows Rodwell0.74
Mohammed Marmaduke William Pickthall · George Sale0.73
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.71
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.69
Talal Itani · Edward Henry Palmer0.63
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Edward Henry Palmer · George Sale0.60
Edward Henry Palmer · John Medows Rodwell0.55
John Medows Rodwell · George Sale0.40
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.