لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Easy-read (simplified)likulli mri'in minhum yawma'idhin sha'nun yughneeh
DIN 31635likulli mriʾin minhum yawmaʾiḏin šaʾnun yuġnīhi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Every one of them, on that Day, will have enough to preoccupy him.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Every man that day will have concern enough to make him heedless (of others)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Every man among them on that day shall have a business to employ him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For every man of them on that day his own concerns shall be enough
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Every man of them, on that day, shall have business of his own sufficient to employ his thoughts
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atë Ditë, çdo njeriu do t'i mjaftojë çështja e vet.
সেদিন তাদের প্রত্যেকেরই একটি গুরুতর অবস্থা থাকবে, যা তাকে সম্পূর্ণরূপে নিজেকে নিয়ে ব্যস্ত করে রাখবে।
Dan taj svaki čovjek će se samo o sebi brinuti,
Dan taj svaki čovjek će se samo o sebi brinuti,
Kala neɗɗo e mum en ñande heen na jogii ko yoni ɗum .
იმ დღეს თითოეულ ადამიანს მათგან ექნება საზრუნავი, რომელიც მთლიანად დაიკავებს მას.
jedem von ihnen wird an jenem Tag eine Angelegenheit haben, die ihn beschäftigt.
Ο καθένας τους, εκείνη την Ημέρα, θα έχει θέματα που του αρκούν (και θα τον κάνουν να αδιαφορεί για τους άλλους).
उस दिन उनमें से प्रत्येक व्यक्ति की ऐसी स्थिति होगी, जो उसे (दूसरों से) बेपरवाह कर देगी।
quel Giorno ognuno avrà una faccenda che lo impegnerà.
37. nes kiekvienam žmogui Tą Dieną bus jam pačiam užtektinos bėdos.
Nama Isaan irraa ta’e hundaaf guyyaa sana dhimma isa duroomsutu jira.
У каждого из них в тот день — дело, поглощающее его.
тог Дана сваки човек ће само о себи бринути,
Kila mtu miongoni mwao siku hiyo atakuwa na lake la kumtosha.
Den dagen är var och en upptagen med sitt.
O gün herkes için kendine yetecek bir işi vardır.
ان میں سے ہر ایک کو اس دن ایسی فکر (دامن گیر) ہوگی جو اس کے لئے کافی ہوگی.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأُمِّهِۦ وَأَبِيهِ
Easy-read (simplified)wa'ummihi wa'abeeh
DIN 31635waʾummihi waʾabīhi
And his mother and his father.
And his mother and his father
and his mother and his father
And his mother and his father
and his mother, and his father
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Easy-read (simplified)wasaahibatihi wabaneeh
DIN 31635waṣāḥibatihi wabanīhi
And his consort and his children.
And his wife and his children
and his spouse and his sons
And his wife and his children
and his wife, and his children
80:37 — the verse above
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Easy-read (simplified)wujoohun yawma'idhin musfirah
DIN 31635wuǧūhun yawmaʾiḏin musfiratun
Faces on that Day will be radiant.
On that day faces will be bright as dawn
Faces on that day shall be bright
There shall be faces on that day radiant
On that day the faces of some shall be bright
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Easy-read (simplified)daahikatun mustabshirah
DIN 31635ḍāḥikatun mustabširatun
The translators word this verse differently
Laughing and rejoicing.
Laughing, rejoicing at good news
laughing, joyous
Laughing and joyous
laughing, and joyful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/