He frowned and turned away.
What does Surah Abasa (He frowned) say?
In short
- The surah says: he frowned and turned away when the blind man approached him (80:1-2), and the one addressed gave his attention to another (80:5-6); it is a lesson for whoever wills (80:11-12); man is created from a sperm drop, put to death and resurrected (80:17-22); food comes out of the cracked soil (80:24-32); on the Day a person flees his own family (80:34-36); and some faces are radiant, while the renderings differ on what covers the others (80:38-41).
- The surah does not say: who frowned and turned away at 80:1, or who the blind man at 80:2 was; no translation names the blind man, and four name no one at 80:1, where the naming in Sale is his own.
- The rest comes from: who frowned at 80:1, who the blind man was, and on what occasion the verses were given are questions for commentary and the occasions of revelation, a layer this platform does not hold or show.
Where the renderings split
80:17, Itani: "How thankless he is"
80:17, Pickthall: "how ungrateful"
80:17, Palmer: "how ungrateful he is"
80:17, Rodwell: "What hath made him unbelieving"
80:17, Sale: "What hath seduced him to infidelity"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 80:1 He frowned and turned away. This is here because it opens the surah on a frowning and a turning away: "He frowned and turned away" in Pickthall and Itani and "He frowned and turned his back" in Palmer, where Sale has "The prophet frowned, and turned aside". The naming is Sale's own, and this study does not say who is meant. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 02 80:2 Because the blind man came unto him. This is here because it gives the cause, the coming of the blind man: "because the blind man came unto him" in Sale, "Because the blind man came to him" in Rodwell, "there came to him a blind man" in Palmer, "Because the blind man came unto him" in Pickthall and "When the blind man approached him" in Itani. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 03 80:3 What could inform thee but that he might grow (in grace). This is here because it asks the addressee how he could know what might come of the blind man, and the renderings differ: "be cleansed from his sins" in Sale, "be cleansed by the Faith" in Rodwell, "be purified" in Palmer, "grow (in grace)" in Pickthall and "seeking to purify himself" in Itani. Pickthall's bracket is his own. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 04 80:4 Or take heed and so the reminder might avail him. This is here because it adds that the blind man might be reminded and helped by it: "the admonition shall profit him" in Sale, "the warning profit him" in Rodwell, "the reminder profit him" in Palmer, "the reminder might avail him" in Pickthall and "the message would benefit him" in Itani. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 05 80:5 As for him who thinketh himself independent. This is here because it turns to the other man, named differently: "The man who is wealthy" in Sale, "him who is wealthy" in Rodwell and Palmer, "him who thinketh himself independent" in Pickthall and "him who was indifferent" in Itani. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 06 80:6 Unto him thou payest regard. This is here because it says that the addressee gave him attention: "thou receivest respectfully" in Sale, "thou wast all attention" in Rodwell, "thou dost attend to him" in Palmer, "thou payest regard" in Pickthall and "You gave him your attention" in Itani. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 07 80:7 Yet it is not thy concern if he grow not (in grace). This is here because it says that his not growing clean is no charge on the addressee: "it is not to be charged on thee" in Sale, "is it not thy concern" in Rodwell, "thou dost not care that he is not purified" in Palmer, "it is not thy concern" in Pickthall and "you are not liable" in Itani. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 08 80:8 But as for him who cometh unto thee with earnest purpose. This is here because it turns back to the man who came in earnest: "earnestly seeking his salvation" in Sale, "in earnest" in Rodwell, "earnestly" in Palmer, "with earnest purpose" in Pickthall and "seeking" in Itani. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 09 80:9 And hath fear. This is here because it says how he came: "who feareth God" in Sale, "full of fears" in Rodwell, "fearing the while" in Palmer, "hath fear" in Pickthall and "In awe" in Itani. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 10 80:10 From him thou art distracted. This is here because it says that the addressee turned from him: "dost thou neglect" in Sale and Rodwell, "thou art diverted" in Palmer, "thou art distracted" in Pickthall and "you were inattentive" in Itani. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 11 80:11 Nay, but verily it is an Admonishment. This is here because it refuses that conduct and names what the message is. Sale has "By no means shouldest thou act thus" and Itani "Do not", and the message is "a warning" in Rodwell, "a memorial" in Palmer, "an Admonishment" in Pickthall and "a Lesson" in Itani. Rodwell's bracket "(the Koran)" is his own. Also carried by the study Does the Qur'an ever correct the Prophet?, with a different reason there.
- 12 80:12 So let whosoever will pay heed to it. This is here because it says that whoever will may keep it in mind: "he who is willing retaineth the same" in Sale, "whoso is willing beareth it in mind" in Rodwell, "whoso pleases will remember it" in Palmer, "let whosoever will pay heed to it" in Pickthall and "Whoever wills, shall remember it" in Itani. Sale alone names it here, as "the Koran".
- 13 80:13 On honoured leaves. This is here because it says where it is set down: "in volumes honourable" in Sale, "on honoured pages" in Rodwell, "In honoured pages" in Palmer, "On honoured leaves" in Pickthall and "On honorable pages" in Itani.
- 14 80:14 Exalted, purified. This is here because it calls those pages raised up and clean: "exalted, and pure" in Sale, "Exalted, purified" in Rodwell and Pickthall, "exalted, purified" in Palmer and "Exalted and purified" in Itani.
- 15 80:15 (Set down) by scribes. This is here because it names the hands that hold them: "by the hands of scribes honoured" in Sale, "By the hands of Scribes" in Rodwell, "(Set down) by scribes" in Pickthall and "By the hands of scribes" in Itani, where Palmer has "in the hands of" and completes the phrase at the next verse. Pickthall's bracket is his own.
- 16 80:16 Noble and righteous. This is here because it describes those scribes: "and just" in Sale, "honoured, righteous" in Rodwell, "noble, righteous scribes" in Palmer, "Noble and righteous" in Pickthall and "Noble and devoted" in Itani. Rodwell's words here are the same as at the verse before.
- 17 80:17 Man is (self-)destroyed: how ungrateful. This is here because it turns on man with a curse and a question, worded very differently: "May man be cursed" in Sale, "Cursed be man" in Rodwell, "May man be killed" in Palmer, "Man is (self-)destroyed" in Pickthall and "Perish man" in Itani. What follows is "What hath seduced him to infidelity" in Sale and "What hath made him unbelieving" in Rodwell, where Palmer has "how ungrateful he is", Pickthall "how ungrateful" and Itani "How thankless he is". This study does not choose between them.
- 18 80:18 From what thing doth He create him. This is here because it asks from what man is made: "Of what thing doth God create him" in Sale, "Of what thing did God create him" in Rodwell, "Of what did He create him" in Palmer and "From what thing doth He create him" in Pickthall, and Itani has "From what did He create him".
- 19 80:19 From a drop of seed. He createth him and proportioneth him. This is here because it answers, and the substance named differs: "a drop of seed" in Sale and Pickthall, "moist germs" in Rodwell, "a clot" in Palmer and "a sperm drop" in Itani. What is then done with him is "He formeth him with proportion" in Sale, "fated him" in Palmer, "proportioneth him" in Pickthall and "enabled him" in Itani.
- 20 80:20 Then maketh the way easy for him. This is here because it says that his way was made easy: "facilitateth his passage out of the womb" in Sale, "an easy passage from the womb" in Rodwell, "the path He did make easy for him" in Palmer, "maketh the way easy for him" in Pickthall and "He eased the way for him" in Itani. Sale and Rodwell name the womb, and the others do not.
- 21 80:21 Then causeth him to die, and burieth him. This is here because it tells of his death and burial: "causeth him to die, and layeth him in the grave" in Sale, "causeth him to die and burieth him" in Rodwell, "He killed him, and laid him in the tomb" in Palmer, "causeth him to die, and burieth him" in Pickthall and "He puts him to death, and buries him" in Itani.
- 22 80:22 Then, when He will, He bringeth him again to life. This is here because it tells of his raising when God wills: "He shall raise him to life" in Sale, "will raise him again to life" in Rodwell, "will He raise him up again" in Palmer, "He bringeth him again to life" in Pickthall and "He will resurrect him" in Itani.
- 23 80:23 Nay, but (man) hath not done what He commanded him. This is here because it says that man has not yet done what he was bidden: "He hath not hitherto fully performed what God hath commanded him" in Sale, "man hath not yet fulfilled the bidding of his Lord" in Rodwell, "he has not fulfilled his bidding" in Palmer, "hath not done what He commanded him" in Pickthall and "he did not fulfill what He has commanded him" in Itani. Pickthall's bracket "(man)" is his own.
- 24 80:24 Let man consider his food. This is here because it bids man look at his food: "Let man consider his food" in Sale, Pickthall and Itani, "Let man look at his food" in Rodwell and "let man look unto his foods" in Palmer. Sale alone adds "in what manner it is provided".
- 25 80:25 How We pour water in showers. This is here because it tells of the water poured down: "water by showers" in Sale, "the copious rains" in Rodwell, "the water out in torrents" in Palmer, "water in showers" in Pickthall and "water in abundance" in Itani.
- 26 80:26 Then split the earth in clefts. This is here because it tells of the earth split open: "We cleave the earth in clefts" in Sale, "cleft the earth with clefts" in Rodwell, "we have cleft the earth asunder" in Palmer, "split the earth in clefts" in Pickthall and "crack the soil open" in Itani.
- 27 80:27 And cause the grain to grow therein. This is here because it names the grain brought out of it: "corn" in Sale and "the grain" in Rodwell, Palmer and Pickthall, where Itani has "grains".
- 28 80:28 And grapes and green fodder. This is here because it names grapes and a green crop, and the second differs: "clover" in Sale, "healing herbs" in Rodwell, "the hay" in Palmer, "green fodder" in Pickthall and "herbs" in Itani.
- 29 80:29 And olive-trees and palm-trees. This is here because it names olives and palms: "the olive, and the palm" in Sale and Palmer, "the olive and the palm" in Rodwell, "olive-trees and palm-trees" in Pickthall and "olives and dates" in Itani.
- 30 80:30 And garden-closes of thick foliage. This is here because it names gardens: "gardens planted thick with trees" in Sale, "enclosed gardens thick with trees" in Rodwell, "gardens closely planted" in Palmer, "garden-closes of thick foliage" in Pickthall and "luscious gardens" in Itani.
- 31 80:31 And fruits and grasses. This is here because it names fruit and a second crop: "fruits, and grass" in Sale and Palmer, "fruits and herbage" in Rodwell, "fruits and grasses" in Pickthall and "fruits and vegetables" in Itani.
- 32 80:32 Provision for you and your cattle. This is here because it says for whom all this is: "for the use of yourselves and of your cattle" in Sale, "For the service of yourselves and of your cattle" in Rodwell, "a provision for you and for your cattle" in Palmer, "Provision for you and your cattle" in Pickthall and "Enjoyment for you, and for your livestock" in Itani.
- 33 80:33 But when the Shout cometh. This is here because it turns to the day of the great noise: "the stunning sound of the trumpet" in Sale, "the stunning trumpet-blast" in Rodwell, "the stunning noise" in Palmer, "the Shout" in Pickthall and "the Deafening Noise" in Itani.
- 34 80:34 On the day when a man fleeth from his brother. This is here because it says that on that day a man flees his brother: "a man fly from his brother" in Sale and Rodwell, "man shall flee from his brother" in Palmer, "a man fleeth from his brother" in Pickthall and "a person will flee from his brother" in Itani.
- 35 80:35 And his mother and his father. This is here because it adds the mother and the father: "his mother, and his father" in Sale and "his mother and his father" in Rodwell, Palmer, Pickthall and Itani.
- 36 80:36 And his wife and his children. This is here because it adds the wife and the children: "his wife, and his children" in Sale, "his wife and his children" in Rodwell and Pickthall, "his spouse and his sons" in Palmer and "his consort and his children" in Itani.
- 37 80:37 Every man that day will have concern enough to make him heedless (of others). This is here because it gives the reason, that each has enough of his own: "business of his own sufficient to employ his thoughts" in Sale, "his own concerns shall be enough" in Rodwell, "a business to employ him" in Palmer, "concern enough to make him heedless (of others)" in Pickthall and "enough to preoccupy him" in Itani. Pickthall's bracket is his own.
- 38 80:38 On that day faces will be bright as dawn. This is here because it tells of faces that shine that day: "the faces of some shall be bright" in Sale, "faces on that day radiant" in Rodwell, "Faces on that day shall be bright" in Palmer, "faces will be bright as dawn" in Pickthall and "Faces on that Day will be radiant" in Itani. Also carried by the study What does the Qur'an say about seeing God in paradise?, with a different reason there.
- 39 80:39 Laughing, rejoicing at good news. This is here because it says how those faces are: "laughing, and joyful" in Sale, "Laughing and joyous" in Rodwell, "laughing, joyous" in Palmer, "Laughing, rejoicing at good news" in Pickthall and "Laughing and rejoicing" in Itani. Also carried by the study What does the Qur'an say about seeing God in paradise?, with a different reason there.
- 40 80:40 And other faces, on that day, with dust upon them. This is here because it tells of other faces, and what covers them differs: "there be dust" in Sale, "with dust upon them" in Rodwell and Pickthall and "have dust upon them" in Palmer, where Itani has "covered with misery".
- 41 80:41 Veiled in darkness. This is here because it says what darkens them: "darkness shall cover them" in Sale and Palmer, "Blackness shall cover them" in Rodwell, "Veiled in darkness" in Pickthall and "Overwhelmed by remorse" in Itani.
- 42 80:42 Those are the disbelievers, the wicked. This is here because it closes on who these are, named differently: "the unbelievers, the wicked" in Sale, "the Infidels, the Impure" in Rodwell, "the wicked misbelievers" in Palmer, "the disbelievers, the wicked" in Pickthall and "the faithless, the vicious" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah Abasa runs from 80:1 to 80:42. It opens on a frowning and a turning away at the coming of the blind man, and asks the addressee how he could know that the blind man might be cleansed or reminded, while attention went elsewhere. At 80:5 who received that attention is "The man who is wealthy" in Sale, "him who is wealthy" in Rodwell and Palmer, "him who thinketh himself independent" in Pickthall and "him who was indifferent" in Itani. It calls the message a reminder for whoever will, set down on honoured pages. It asks from what man was made, and tells of his making, his way made easy, his death and his raising, and of the food brought out of the split earth for people and their cattle. It closes on the day when a man flees his brother, his mother and father, his wife and his children, and some faces are bright. At 80:40 the other faces have "dust upon them" in Rodwell, Palmer and Pickthall, where Itani has "covered with misery".
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the honoured pages and the scribes are, or what the blast on the day is, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 80:1, widening across 42 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 42 passages, each with every cleared translation
42 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
80:1
Why this passage is in the study finding 01
عَبَسَ وَتَوَلَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'abasa watawallaa
DIN 31635ʿabasa watawallā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
He frowned and turned away
He frowned and turned his back
HE FROWNED, and he turned his back
The prophet frowned, and turned aside
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai u vrenjt dhe ktheu shpinën,
সে (রাসূল) ভ্রূ-কুঞ্চিত করলো এবং মুখ ফিরিয়ে নিলো।
Namrštio se i okrenuo
Namrštio se i okrenuo
O ñirɓanii o ruŋtii.
შუბლი შეიჭმუხნა და ზურგი აქცია,
Er blickte (etwas) düster und kehrte sich ab,
Συνοφρυώθηκε (ο Μωχάμμαντ) και απομακρύνθηκε,
उस (नबी) ने त्योरी चढ़ाई और मुँह फेर लिया।
(Il Profeta) Si accigliò e volse le spalle
1. Jis (t. y. Pranašas ﷺ ) susiraukė ir nusigręžė,
Fuula guuree gara gale.[1]
Он нахмурился и отвернулся,
Намрштио се и окренуо,
Alikunja kipaji na akageuka mbali.
Han rynkade pannan och vände sig bort
Yüzünü ekşitti ve arkasını döndü.
وه ترش رو ہوا اور منھ موڑ لیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
80:1 — the verse above
أَن جَآءَهُ ٱلْأَعْمَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an jaa'ahu l-'a'maa
DIN 31635ʾan ǧāʾahu l-ʾaʿmā
When the blind man approached him.
Because the blind man came unto him
for that there came to him a blind man
Because the blind man came to him
because the blind man came unto him
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yudreeka la'allahu yazzakkaa
DIN 31635wamā yudrīka laʿallahu yazzakkā
The translators word this verse differently
But how do you know? Perhaps he was seeking to purify himself.
What could inform thee but that he might grow (in grace)
But what should make thee know whether haply he may be purified
But what assured thee that he would not be cleansed by the Faith
And how dost thou know whether he shall peradventure be cleansed from his sins
80:2
Why this passage is in the study finding 02
أَن جَآءَهُ ٱلْأَعْمَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an jaa'ahu l-'a'maa
DIN 31635ʾan ǧāʾahu l-ʾaʿmā
When the blind man approached him.
Compare translations (4)
Because the blind man came unto him
for that there came to him a blind man
Because the blind man came to him
because the blind man came unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ngaqë i erdhi i verbri.
কারণ, তার কাছে অন্ধ লোকটি(১) আগমন করেছে।
zato što je slijepi čovjek njemu prišao.
zato što je slijepi čovjek njemu prišao.
Sabu arde e mum bumɗo.
იმის გამო, რომ მასთან [მოციქულთან] უსინათლო მოვიდა[1],
weil der Blinde zu ihm kam.
Όταν ο τυφλός (ο ‘Αμπντ Αλλάχ ιμπν Ουμμ Μακτούμ) ήρθε σ' αυτόν (ζητώντας συμβουλή, ενώ ο Προφήτης ήταν πολύ απασχολημένος εκείνη τη στιγμή καλώντας τους ηγέτες των Κουράις και ελπίζοντας να δεχτούν το Ισλάμ).
इस कारण कि उनके पास अंधा आया।
quando venne da lui il cieco.
2. nes atėjo pas jį aklasis (įsiterpdamas).
Sababa jaamaan isatti dhufeef. [2]
когда к нему подошёл слепой.
зато што му је слепи човек пришао.
Kwa sababu alimjia kipofu!
därför att den blinde kom fram till honom.
Kendisine o âmâ geldi diye.
(صرف اس لئے) کہ اس کے پاس ایک نابینا آیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
عَبَسَ وَتَوَلَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'abasa watawallaa
DIN 31635ʿabasa watawallā
He frowned and turned away.
He frowned and turned away
He frowned and turned his back
HE FROWNED, and he turned his back
The prophet frowned, and turned aside
80:2 — the verse above
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yudreeka la'allahu yazzakkaa
DIN 31635wamā yudrīka laʿallahu yazzakkā
The translators word this verse differently
But how do you know? Perhaps he was seeking to purify himself.
What could inform thee but that he might grow (in grace)
But what should make thee know whether haply he may be purified
But what assured thee that he would not be cleansed by the Faith
And how dost thou know whether he shall peradventure be cleansed from his sins
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yadhdhakkaru fatanfa'ahu dh-dhikraa
DIN 31635ʾaw yaḏḏakkaru fatanfaʿahu ḏ-ḏikrā
Or be reminded, and the message would benefit him.
Or take heed and so the reminder might avail him
or may be mindful and the reminder profit him
Or be warned, and the warning profit him
or whether he shall be admonished, and the admonition shall profit him
80:3
Why this passage is in the study finding 03
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yudreeka la'allahu yazzakkaa
DIN 31635wamā yudrīka laʿallahu yazzakkā
The translators word this verse differently
But how do you know? Perhaps he was seeking to purify himself.
Compare translations (4)
What could inform thee but that he might grow (in grace)
But what should make thee know whether haply he may be purified
But what assured thee that he would not be cleansed by the Faith
And how dost thou know whether he shall peradventure be cleansed from his sins
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E ku e di ti, ndoshta do të pastrohet
হে রাসূল! কিসে তোমাকে জানাবে যে, সে (অন্ধ লোকটি) হয়ত পরিশুদ্ধ হত।
A šta ti znaš, možda će se on očistiti,
A što ti znaš, možda će se on očistiti,
Hol ko anndin ma yaama o laaɓa.
და საიდან უნდა იცოდე შენ (ო, მოციქულო) — იქნებ ის [უსინათლო] განიწმინდოს (ცოდვებისგან),
Was aber lässt dich wissen, vielleicht läutert er sich
Και πώς να ξέρεις (ω, Μωχάμμαντ), ίσως να εξαγνιστεί (με τις συμβουλές σου)!
और आपको क्या मालूम शायद वह पवित्रता प्राप्त कर ले।
E che ne sai? Forse era venuto per purificarsi
3. Tačiau (Muchammedai ﷺ ) iš kur tu gali žinoti, galbūt jis galėtų apsivalyti (nuo nuodėmių)
Maaltu si beeksise? Qulqullaa’uun isaa ni kajeelama.
Откуда тебе знать, — быть может, он очистится,
А шта ти знаш, можда он жели да се греха очисти,
Na nini kitakachokujulisha pengine yeye atatakasika?
Vad vet du – kanske kommer han att rena sig [från synd],
Ne bilirsin belki o temizlenecekti.
تجھے کیا خبر شاید وه سنور جاتا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
عَبَسَ وَتَوَلَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)'abasa watawallaa
DIN 31635ʿabasa watawallā
He frowned and turned away.
He frowned and turned away
He frowned and turned his back
HE FROWNED, and he turned his back
The prophet frowned, and turned aside
أَن جَآءَهُ ٱلْأَعْمَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an jaa'ahu l-'a'maa
DIN 31635ʾan ǧāʾahu l-ʾaʿmā
When the blind man approached him.
Because the blind man came unto him
for that there came to him a blind man
Because the blind man came to him
because the blind man came unto him
80:3 — the verse above
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yadhdhakkaru fatanfa'ahu dh-dhikraa
DIN 31635ʾaw yaḏḏakkaru fatanfaʿahu ḏ-ḏikrā
Or be reminded, and the message would benefit him.
Or take heed and so the reminder might avail him
or may be mindful and the reminder profit him
Or be warned, and the warning profit him
or whether he shall be admonished, and the admonition shall profit him
أَمَّا مَنِ ٱسْتَغْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ammaa mani staghnaa
DIN 31635ʾammā mani staġnā
The translators word this verse differently
But as for him who was indifferent.
As for him who thinketh himself independent
But as for him who is wealthy
As to him who is wealthy
The man who is wealthy
80:4
Why this passage is in the study finding 04
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yadhdhakkaru fatanfa'ahu dh-dhikraa
DIN 31635ʾaw yaḏḏakkaru fatanfaʿahu ḏ-ḏikrā
Or be reminded, and the message would benefit him.
Compare translations (4)
Or take heed and so the reminder might avail him
or may be mindful and the reminder profit him
Or be warned, and the warning profit him
or whether he shall be admonished, and the admonition shall profit him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ose do të marrë këshillën e do t'i bëjë dobi?!
অথবা উপদেশ গ্রহণ করত, ফলে সে উপদেশ তার উপকারে আসত।
ili opomenuti, pa da mu opomena koristi.
ili opomenuti, pa da mu opomena koristi.
Wolla o waajito waajo nafa ɗum.
ან ის მოისმენს (შეგონებებს) და ეს შეხსენება მას სასარგებლოდ გამოადგება,
oder lässt sich ermahnen, so dass ihm die Ermahnung nützt.
Ή να λάβει νουθεσία και να τον ωφελήσει η νουθεσία!
या नसीहत ग्रहण करे, तो वह नसीहत उसे लाभ दे।
o per farsi ammonire, affinché l’avvertimento gli fosse utile.
4. arba jam būtų priminta ir priminimas duotų jam naudos?
Yookiin gorfameeti gorsi isa fayyada.
или воспримет назидание, и тогда напоминание принесёт ему пользу.
или опомене, па да му опомена користи.
Au atawaidhika, na mawaidha yamfae?
eller lyssna till en påminnelse som skulle gagna honom?
Yahut öğüt alacaktı da bu öğüt ona fayda verecekti.
یا نصیحت سنتا اور اسے نصیحت فائده پہنچاتی.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَن جَآءَهُ ٱلْأَعْمَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)an jaa'ahu l-'a'maa
DIN 31635ʾan ǧāʾahu l-ʾaʿmā
When the blind man approached him.
Because the blind man came unto him
for that there came to him a blind man
Because the blind man came to him
because the blind man came unto him
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yudreeka la'allahu yazzakkaa
DIN 31635wamā yudrīka laʿallahu yazzakkā
The translators word this verse differently
But how do you know? Perhaps he was seeking to purify himself.
What could inform thee but that he might grow (in grace)
But what should make thee know whether haply he may be purified
But what assured thee that he would not be cleansed by the Faith
And how dost thou know whether he shall peradventure be cleansed from his sins
80:4 — the verse above
أَمَّا مَنِ ٱسْتَغْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ammaa mani staghnaa
DIN 31635ʾammā mani staġnā
The translators word this verse differently
But as for him who was indifferent.
As for him who thinketh himself independent
But as for him who is wealthy
As to him who is wealthy
The man who is wealthy
فَأَنتَ لَهُۥ تَصَدَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta lahu tasaddaa
DIN 31635faʾanta lahu taṣaddā
The translators word this verse differently
You gave him your attention.
Unto him thou payest regard
thou dost attend to him
To him thou wast all attention
thou receivest respectfully
80:5
Why this passage is in the study finding 05
أَمَّا مَنِ ٱسْتَغْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ammaa mani staghnaa
DIN 31635ʾammā mani staġnā
The translators word this verse differently
But as for him who was indifferent.
Compare translations (4)
As for him who thinketh himself independent
But as for him who is wealthy
As to him who is wealthy
The man who is wealthy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa për atë që tregohet i vetëmjaftueshëm,
পক্ষান্তরে যে (ঈমান না এনে) বেপরোয়া হয়েছে,
A što se tiče onoga koji je bogat,
A što se tiče onoga koji je bogat,
Si tawi ko oon jondaniiɗo o hoore mum.
ხოლო რაც შეეხება იმას, ვინც არ საჭიროებს (რწმენას, ჭეშმარიტ ცოდნას და შენს მოწოდებას),
Was nun denjenigen angeht, der sich (in Bezug auf den Glauben) für unbedürftig hält,
Όσο γι' εκείνον (δηλ. τους ηγέτες των Κουράις) που αδιαφορεί (να λάβει καθοδήγηση),
लेकिन जो बेपरवाह हो गया।
Chi invece non ne ha bisogno,
5. Tam, kuris mąsto, kad jam nieko nereikia,
Nama duroomee (iimaanarraa dantaa dhabe) immoo,
Что касается того, кто возомнил себя самодостаточным,
А што се тиче онога који је богат,
Ama ajionaye hana haja,
Den som anser sig vara utan behov [av ditt kall] –
Kendini muhtaç hissetmeyene gelince;
جو بے پرواہی کرتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yudreeka la'allahu yazzakkaa
DIN 31635wamā yudrīka laʿallahu yazzakkā
The translators word this verse differently
But how do you know? Perhaps he was seeking to purify himself.
What could inform thee but that he might grow (in grace)
But what should make thee know whether haply he may be purified
But what assured thee that he would not be cleansed by the Faith
And how dost thou know whether he shall peradventure be cleansed from his sins
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yadhdhakkaru fatanfa'ahu dh-dhikraa
DIN 31635ʾaw yaḏḏakkaru fatanfaʿahu ḏ-ḏikrā
Or be reminded, and the message would benefit him.
Or take heed and so the reminder might avail him
or may be mindful and the reminder profit him
Or be warned, and the warning profit him
or whether he shall be admonished, and the admonition shall profit him
80:5 — the verse above
فَأَنتَ لَهُۥ تَصَدَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta lahu tasaddaa
DIN 31635faʾanta lahu taṣaddā
The translators word this verse differently
You gave him your attention.
Unto him thou payest regard
thou dost attend to him
To him thou wast all attention
thou receivest respectfully
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alayka allaa yazzakkaa
DIN 31635wamā ʿalayka ʾallā yazzakkā
The translators word this verse differently
Though you are not liable if he does not purify himself.
Yet it is not thy concern if he grow not (in grace)
and thou dost not care that he is not purified
Yet is it not thy concern if he be not cleansed
whereas it is not to be charged on thee, that he is not cleansed
80:6
Why this passage is in the study finding 06
فَأَنتَ لَهُۥ تَصَدَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta lahu tasaddaa
DIN 31635faʾanta lahu taṣaddā
The translators word this verse differently
You gave him your attention.
Compare translations (4)
Unto him thou payest regard
thou dost attend to him
To him thou wast all attention
thou receivest respectfully
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ti atij po i kushton vëmendje.
তুমি তার প্রতি মনোযোগ দিচ্ছো।
ti se njemu okrećeš,
ti se njemu okrećeš,
Aan noon haɗa ɗum falo.
შენ მისკენ მიუბრუნდები [ყურადღებას უთმობ],
so widmest du dich ihm,
Σ' αυτόν έδωσες προσοχή (ακούγοντάς τον);
तो आप उसके पीछे पड़ रहे हैं।
tu lo accogli.
6. jam tu skiri dėmesį.
Ati [akka amananuuf jecha] gara isaa gara galta.
то к нему ты обращаешься с усердием.
ти се њему окрећеш,
Wewe ndiyo unamshughulikia?
honom ägnar du din uppmärksamhet,
Sen, ona yöneliyorsun.
اس کی طرف تو تو پوری توجہ کرتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yadhdhakkaru fatanfa'ahu dh-dhikraa
DIN 31635ʾaw yaḏḏakkaru fatanfaʿahu ḏ-ḏikrā
Or be reminded, and the message would benefit him.
Or take heed and so the reminder might avail him
or may be mindful and the reminder profit him
Or be warned, and the warning profit him
or whether he shall be admonished, and the admonition shall profit him
أَمَّا مَنِ ٱسْتَغْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ammaa mani staghnaa
DIN 31635ʾammā mani staġnā
The translators word this verse differently
But as for him who was indifferent.
As for him who thinketh himself independent
But as for him who is wealthy
As to him who is wealthy
The man who is wealthy
80:6 — the verse above
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alayka allaa yazzakkaa
DIN 31635wamā ʿalayka ʾallā yazzakkā
The translators word this verse differently
Though you are not liable if he does not purify himself.
Yet it is not thy concern if he grow not (in grace)
and thou dost not care that he is not purified
Yet is it not thy concern if he be not cleansed
whereas it is not to be charged on thee, that he is not cleansed
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man jaa'aka yas'aa
DIN 31635waʾammā man ǧāʾaka yasʿā
But as for him who came to you seeking.
But as for him who cometh unto thee with earnest purpose
but as for him who comes to thee earnestly
But as to him who cometh to thee in earnest
But him who cometh unto thee earnestly seeking his salvation
80:7
Why this passage is in the study finding 07
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alayka allaa yazzakkaa
DIN 31635wamā ʿalayka ʾallā yazzakkā
The translators word this verse differently
Though you are not liable if he does not purify himself.
Compare translations (4)
Yet it is not thy concern if he grow not (in grace)
and thou dost not care that he is not purified
Yet is it not thy concern if he be not cleansed
whereas it is not to be charged on thee, that he is not cleansed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E çfarë përgjegjësie ke ti, nëse ai nuk pastrohet?!
অথচ সে পরিশুদ্ধ না হলে তোমার ওপর কোন দায়-দায়িত্ব বর্তাবে না।
a ti nisi odgovoran ako se on ne očisti.
a ti nisi odgovoran ako se on ne očisti.
Ala ko fawi ma si o laaɓaani.
და შენზე არ არის (პასუხისმგებლობა), თუ ის არ განიწმინდება (თავისი ურწმუნოებისგან),
obgleich es dich nicht kümmern soll, dass er sich nicht läutern will.
(Παρόλο που) δεν θα έχεις ευθύνη αν δεν εξαγνιστεί (αφού είσαι μόνο ένας Αγγελιαφόρος που μεταφέρει το Μήνυμα του Αλλάχ, ενώ η καθοδήγηση των ανθρώπων ανήκει μόνο στον Αλλάχ)!
हालाँकि आपपर कोई दोष नहीं कि वह पवित्रता ग्रहण नहीं करता।
E non sarà colpa tua se non verrà purificato.
7. Ir ne tau (kaltė), jei jis neapsivalys (nuo netikėjimo; tu esi tik Pasiuntinys, tavo pareiga yra tik perduoti Allaho Žinią).
Haala qulqullaa'uu dhiisuun isaa homaa sirra hin jirreen.
И нет на тебе [вины], если он не очистится.
а ти ниси одговоран ако се он не очисти греха.
Na si juu yako kama hakutakasika.
fast det inte är ditt ansvar om han låter bli att rena sig.
(İstemiyorsa) arınmamasından sen sorumlu değilsin!
حاﻻنکہ اس کے نہ سنورنے سے تجھ پر کوئی الزام نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمَّا مَنِ ٱسْتَغْنَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ammaa mani staghnaa
DIN 31635ʾammā mani staġnā
The translators word this verse differently
But as for him who was indifferent.
As for him who thinketh himself independent
But as for him who is wealthy
As to him who is wealthy
The man who is wealthy
فَأَنتَ لَهُۥ تَصَدَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta lahu tasaddaa
DIN 31635faʾanta lahu taṣaddā
The translators word this verse differently
You gave him your attention.
Unto him thou payest regard
thou dost attend to him
To him thou wast all attention
thou receivest respectfully
80:7 — the verse above
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man jaa'aka yas'aa
DIN 31635waʾammā man ǧāʾaka yasʿā
But as for him who came to you seeking.
But as for him who cometh unto thee with earnest purpose
but as for him who comes to thee earnestly
But as to him who cometh to thee in earnest
But him who cometh unto thee earnestly seeking his salvation
وَهُوَ يَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa yakhshaa
DIN 31635wahuwa yaḫšā
The translators word this verse differently
In awe.
And hath fear
fearing the while
And full of fears
and who feareth God
80:8
Why this passage is in the study finding 08
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man jaa'aka yas'aa
DIN 31635waʾammā man ǧāʾaka yasʿā
But as for him who came to you seeking.
Compare translations (4)
But as for him who cometh unto thee with earnest purpose
but as for him who comes to thee earnestly
But as to him who cometh to thee in earnest
But him who cometh unto thee earnestly seeking his salvation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E sa për atë që vjen te ti duke nxituar
পক্ষান্তরে, যে তোমার কাছে (কল্যাণের অনুসন্ধানে) ছুটে আসল,
A što se tiče onoga koji ti je došao žureći,
A što se tiče onoga koji ti je došao žureći,
Si tawi ko oon garɗo e ma hombo yaha.
ხოლო რაც შეეხება იმას, ვინც შენთან მოდის (ო, მოციქულო) სწრაფად (ცოდნისა და ჭეშმარიტების მოსაპოვებლად),
Was aber denjenigen angeht, der zu dir geeilt kommt
Όσο γι' εκείνον που ήρθε σ' εσένα σπεύδοντας (με αληθινό ζήλο),
लेकिन जो व्यक्ति आपके पास दौड़ता हुआ आया।
Ma chi viene a te pieno di zelo
8. Tačiau tam, kuris atėjo pas tave siekdamas (žinių)
Nama (toltuu barbaachaaf) fiigaa sitti dhufe immoo,
А что касается того, кто пришёл к тебе, стремясь,
А што се тиче онога који ти је дошао журећи,
Ama anayekujia kwa juhudi.
Men den som ivrigt söker sig till dig,
Fakat koşup sana gelen kimse;
اور جو شخص تیرے پاس دوڑتا ہوا آتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَنتَ لَهُۥ تَصَدَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta lahu tasaddaa
DIN 31635faʾanta lahu taṣaddā
The translators word this verse differently
You gave him your attention.
Unto him thou payest regard
thou dost attend to him
To him thou wast all attention
thou receivest respectfully
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alayka allaa yazzakkaa
DIN 31635wamā ʿalayka ʾallā yazzakkā
The translators word this verse differently
Though you are not liable if he does not purify himself.
Yet it is not thy concern if he grow not (in grace)
and thou dost not care that he is not purified
Yet is it not thy concern if he be not cleansed
whereas it is not to be charged on thee, that he is not cleansed
80:8 — the verse above
وَهُوَ يَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa yakhshaa
DIN 31635wahuwa yaḫšā
The translators word this verse differently
In awe.
And hath fear
fearing the while
And full of fears
and who feareth God
فَأَنتَ عَنْهُ تَلَهَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta 'anhu talahhaa
DIN 31635faʾanta ʿanhu talahhā
The translators word this verse differently
To him you were inattentive.
From him thou art distracted
from him thou art diverted
Him dost thou neglect
dost thou neglect
80:9
Why this passage is in the study finding 09
وَهُوَ يَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa yakhshaa
DIN 31635wahuwa yaḫšā
The translators word this verse differently
In awe.
Compare translations (4)
And hath fear
fearing the while
And full of fears
and who feareth God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e duke pasur frikë (Zotin),
এমতাবস্থায় যে, সে (তার রবকে) ভয় করে,
a on se boji,
a on se boji,
Te hombo huli Alla.
და შიშით (ალლაჰის წინაშე),
und dabei (Allah) fürchtet,
Ενώ φοβάται (τον Κύριό του, τον Αλλάχ),
और वह डर (भी) रहा है।
ed è timorato,
9. bijodamas (Allaho ir Jo bausmės),
Kan Rabbiin sodaatu ta’ee,
и испытывая страх,
и боји се,
Naye anaogopa,
med bävan inför sin Herre,
(Allah'tan) korkuğu halde;
اور وه ڈر (بھی) رہا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa 'alayka allaa yazzakkaa
DIN 31635wamā ʿalayka ʾallā yazzakkā
The translators word this verse differently
Though you are not liable if he does not purify himself.
Yet it is not thy concern if he grow not (in grace)
and thou dost not care that he is not purified
Yet is it not thy concern if he be not cleansed
whereas it is not to be charged on thee, that he is not cleansed
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man jaa'aka yas'aa
DIN 31635waʾammā man ǧāʾaka yasʿā
But as for him who came to you seeking.
But as for him who cometh unto thee with earnest purpose
but as for him who comes to thee earnestly
But as to him who cometh to thee in earnest
But him who cometh unto thee earnestly seeking his salvation
80:9 — the verse above
فَأَنتَ عَنْهُ تَلَهَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta 'anhu talahhaa
DIN 31635faʾanta ʿanhu talahhā
The translators word this verse differently
To him you were inattentive.
From him thou art distracted
from him thou art diverted
Him dost thou neglect
dost thou neglect
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa tadhkirah
DIN 31635kallā ʾinnahā taḏkiratun
The translators word this verse differently
Do not. This is a Lesson.
Nay, but verily it is an Admonishment
Nay! verily, it is a memorial
Nay! but it (the Koran) is a warning
By no means shouldest thou act thus
80:10
Why this passage is in the study finding 10
فَأَنتَ عَنْهُ تَلَهَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta 'anhu talahhaa
DIN 31635faʾanta ʿanhu talahhā
The translators word this verse differently
To him you were inattentive.
Compare translations (4)
From him thou art distracted
from him thou art diverted
Him dost thou neglect
dost thou neglect
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ti shkujdesesh ndaj tij!
অথচ তুমি তার প্রতি উদাসীন হলে।(২)
ti njega zanemaruješ.
ti njega zanemaruješ.
Aan haɗa sokliri ɗum gaa e woɓɓe.
შენ კი მას ყურადღებას არ აქცევ,
so lässt du dich von dem (durch andere) ablenken.
Τον παραμελείς και στρέφεις την προσοχή σου σ' άλλον;
तो आप उसकी ओर ध्यान नहीं देते।[1]
tu lo trascuri.
10. tam tu esi nedėmesingas.
Ati isa irraa dagatta.
то им ты пренебрегаешь.
ти њега занемарујеш.
Ndiyo wewe unampuuza?
från honom viker du undan.
Sen onu bırakıp oyalanıyorsun.
تو اس سے بےرخی برتتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ammaa man jaa'aka yas'aa
DIN 31635waʾammā man ǧāʾaka yasʿā
But as for him who came to you seeking.
But as for him who cometh unto thee with earnest purpose
but as for him who comes to thee earnestly
But as to him who cometh to thee in earnest
But him who cometh unto thee earnestly seeking his salvation
وَهُوَ يَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa yakhshaa
DIN 31635wahuwa yaḫšā
The translators word this verse differently
In awe.
And hath fear
fearing the while
And full of fears
and who feareth God
80:10 — the verse above
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa tadhkirah
DIN 31635kallā ʾinnahā taḏkiratun
The translators word this verse differently
Do not. This is a Lesson.
Nay, but verily it is an Admonishment
Nay! verily, it is a memorial
Nay! but it (the Koran) is a warning
By no means shouldest thou act thus
فَمَن شَآءَ ذَكَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman shaa'a dhakarah
DIN 31635faman šāʾa ḏakarahu
The translators word this verse differently
Whoever wills, shall remember it.
So let whosoever will pay heed to it
and whoso pleases will remember it
And whoso is willing beareth it in mind
Verily the Koran is an admonition; -- and he who is willing retaineth the same
80:11
Why this passage is in the study finding 11
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa tadhkirah
DIN 31635kallā ʾinnahā taḏkiratun
The translators word this verse differently
Do not. This is a Lesson.
Compare translations (4)
Nay, but verily it is an Admonishment
Nay! verily, it is a memorial
Nay! but it (the Koran) is a warning
By no means shouldest thou act thus
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo, mos vepro ashtu! Në të vërtetë, ky (Kuran) është këshillë,
কখনো নয়, নিশ্চয় এটা উপদেশ বাণী।
Ne čini tako! Zbilja je ovo opomena,
Ne čini tako! Zbilja je ovo opomena,
Alah ɗum ɗoon ko ciftanirgol.
მაგრამ არა! ჭეშმარიტად, ეს [სურა] არის შეხსენება (შენთვისაც და სხვა ადამიანებისთვისაც),
Keineswegs! Wahrlich, es ist eine Erinnerung.
Όχι (ω, Προφήτη του Αλλάχ)! Στ’ αλήθεια αυτή (η Σούρα - Κεφάλαιο) είναι μια νουθεσία (για σένα και γι' όποιον θέλει να νουθετηθεί),
ऐसा हरगिज़ नहीं चाहिए, यह (क़ुरआन) तो एक उपदेश है।
No! In verità questo è un Avvertimento –
11. Ne, iš tiesų, tai (t. y. šios eilutės) yra Priminimas,
Dhorgami! Isheen gorsa.
Отнюдь! Воистину, это — напоминание.
Не чини тако! Заиста је ово опомена,
Sivyo hivyo! Huku ni kukumbushana.
Gör aldrig så igen! Detta är en påminnelse.
Hayır. Bu ancak bir öğüttür.
یہ ٹھیک نہیں[1] قرآن تو نصیحت (کی چیز) ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهُوَ يَخْشَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa yakhshaa
DIN 31635wahuwa yaḫšā
The translators word this verse differently
In awe.
And hath fear
fearing the while
And full of fears
and who feareth God
فَأَنتَ عَنْهُ تَلَهَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta 'anhu talahhaa
DIN 31635faʾanta ʿanhu talahhā
The translators word this verse differently
To him you were inattentive.
From him thou art distracted
from him thou art diverted
Him dost thou neglect
dost thou neglect
80:11 — the verse above
فَمَن شَآءَ ذَكَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman shaa'a dhakarah
DIN 31635faman šāʾa ḏakarahu
The translators word this verse differently
Whoever wills, shall remember it.
So let whosoever will pay heed to it
and whoso pleases will remember it
And whoso is willing beareth it in mind
Verily the Koran is an admonition; -- and he who is willing retaineth the same
فِى صُحُفٍ مُّكَرَّمَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee suhufin mukarramah
DIN 31635fī ṣuḥufin mukarramatin
The translators word this verse differently
On honorable pages.
On honoured leaves
In honoured pages
Written on honoured pages
written in volumes honourable
80:12
Why this passage is in the study finding 12
فَمَن شَآءَ ذَكَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman shaa'a dhakarah
DIN 31635faman šāʾa ḏakarahu
The translators word this verse differently
Whoever wills, shall remember it.
Compare translations (4)
So let whosoever will pay heed to it
and whoso pleases will remember it
And whoso is willing beareth it in mind
Verily the Koran is an admonition; -- and he who is willing retaineth the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
prandaj, kush të dojë, le të marrë mësim prej tij!
কাজেই আল্লাহকে যে স্মরণ করতে চায়, সে যেন তাকে স্মরণ করে।
pa ko hoće, imat će ga na umu,
pa tko hoće, imat će ga na umu,
Ko kala paalaaɗo jaŋtoo ɗum.
და ვინც ისურვებს, გაიხსენებს მას [ყურანს],
Wer nun will, gedenkt seiner.
Και όποιος θέλει, ας το μνημονεύει (δηλ. το Όνομα του Αλλάχ).
अतः जो चाहे, उसे याद करे।
e chi vuole se lo ricordi –
12. tad kas nori, lai prisimena tai.
Nama fedhetu isa (Qur'aana) yaadata. (ittiin gorfama).
Так пусть же тот, кто пожелает, вспомнит о нём.
па ко хоће, имаће Га на уму,
Basi anayependa akumbuke.
Den som vill kan ta den till sig.
Artık dileyen kimse ondan öğüt alır.
جو چاہے اس سے نصیحت لے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَنتَ عَنْهُ تَلَهَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anta 'anhu talahhaa
DIN 31635faʾanta ʿanhu talahhā
The translators word this verse differently
To him you were inattentive.
From him thou art distracted
from him thou art diverted
Him dost thou neglect
dost thou neglect
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa tadhkirah
DIN 31635kallā ʾinnahā taḏkiratun
The translators word this verse differently
Do not. This is a Lesson.
Nay, but verily it is an Admonishment
Nay! verily, it is a memorial
Nay! but it (the Koran) is a warning
By no means shouldest thou act thus
80:12 — the verse above
فِى صُحُفٍ مُّكَرَّمَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee suhufin mukarramah
DIN 31635fī ṣuḥufin mukarramatin
The translators word this verse differently
On honorable pages.
On honoured leaves
In honoured pages
Written on honoured pages
written in volumes honourable
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)marfoo'atin mutahharah
DIN 31635marfūʿatin muṭahharatin
Exalted and purified.
Exalted, purified
exalted, purified
Exalted, purified
exalted, and pure
80:13
Why this passage is in the study finding 13
فِى صُحُفٍ مُّكَرَّمَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee suhufin mukarramah
DIN 31635fī ṣuḥufin mukarramatin
The translators word this verse differently
On honorable pages.
Compare translations (4)
On honoured leaves
In honoured pages
Written on honoured pages
written in volumes honourable
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai ndodhet në fletë të nderuara,
এ আল-কুরআন আছে সম্মানিত সহীফাসমূহে।
na listovima je cijenjenim,
na listovima je cijenjenim,
E ndeer ɗeri teddinaaɗi.
(რომელიც) პატივდებულ ფურცლებშია,
(Dieser Quran steht) auf ehrwürdigen Blättern,
(Αυτή η Σούρα - Κεφάλαιο - επίσης και όλο το Κορ’άν) βρίσκεται μέσα σε τιμημένες Γραφές,
(यह क़ुरआन) सम्मानित सहीफ़ों (ग्रंथों) में है।
su pagine nobili,
13. (Tai įrašyta) garbinguose ritinėliuose (Al-Lauh al-Mahfuz),
Galmeewwan kabajamtuu keessa jira.
[Оно] — в почитаемых свитках,
на листовима је цењеним
Yamo katika kurasa zilizoheshimiwa.
Den är nedskriven på ädla blad;
(O) şerefli sahifelerdedir.
(یہ تو) پر عظمت صحیفوں میں (ہے).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa innahaa tadhkirah
DIN 31635kallā ʾinnahā taḏkiratun
The translators word this verse differently
Do not. This is a Lesson.
Nay, but verily it is an Admonishment
Nay! verily, it is a memorial
Nay! but it (the Koran) is a warning
By no means shouldest thou act thus
فَمَن شَآءَ ذَكَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman shaa'a dhakarah
DIN 31635faman šāʾa ḏakarahu
The translators word this verse differently
Whoever wills, shall remember it.
So let whosoever will pay heed to it
and whoso pleases will remember it
And whoso is willing beareth it in mind
Verily the Koran is an admonition; -- and he who is willing retaineth the same
80:13 — the verse above
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)marfoo'atin mutahharah
DIN 31635marfūʿatin muṭahharatin
Exalted and purified.
Exalted, purified
exalted, purified
Exalted, purified
exalted, and pure
بِأَيْدِى سَفَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'aydee safarah
DIN 31635biʾaydī safaratin
By the hands of scribes.
(Set down) by scribes
in the hands of
By the hands of Scribes, honoured, righteous
by the hands of scribes honoured
80:14
Why this passage is in the study finding 14
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)marfoo'atin mutahharah
DIN 31635marfūʿatin muṭahharatin
Exalted and purified.
Compare translations (4)
Exalted, purified
exalted, purified
Exalted, purified
exalted, and pure
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të larta e të dëlira,
যা সুউচ্চ স্থানে উত্থিত ও পবিত্রাবস্থায় রয়েছে।
uzvišenim, čistim,
uzvišenim, čistim,
Ɓamtaaɗi ceninaaɗi.
აღმატებულნი [ცაზე], სუფთანი [არავისთვის ხელმისაწვდომი დამახინჯებისთვის],
erhöhten und rein gehaltenen,
Ύψιστες και αγνές (πέρα από κάθε αλλοίωση και διαστρέβλωση),
जो उच्च स्थान वाले तथा पवित्र हैं।
sublimi e purificate,
14. išaukštintuose ir ištyrintuose,
Ol fuudhamtuu, qulqulleeffamtuu (keessa jira).
вознесённых, очищенных,
узвишеним, чистим,
Zilizoinuliwa, zilizotakaswa.
upphöjda och renade,
Yüce ve tertemiz olan.
جو بلند وباﻻ اور پاک صاف ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَمَن شَآءَ ذَكَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman shaa'a dhakarah
DIN 31635faman šāʾa ḏakarahu
The translators word this verse differently
Whoever wills, shall remember it.
So let whosoever will pay heed to it
and whoso pleases will remember it
And whoso is willing beareth it in mind
Verily the Koran is an admonition; -- and he who is willing retaineth the same
فِى صُحُفٍ مُّكَرَّمَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee suhufin mukarramah
DIN 31635fī ṣuḥufin mukarramatin
The translators word this verse differently
On honorable pages.
On honoured leaves
In honoured pages
Written on honoured pages
written in volumes honourable
80:14 — the verse above
بِأَيْدِى سَفَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'aydee safarah
DIN 31635biʾaydī safaratin
By the hands of scribes.
(Set down) by scribes
in the hands of
By the hands of Scribes, honoured, righteous
by the hands of scribes honoured
كِرَامٍۭ بَرَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kiraamin bararah
DIN 31635kirāmin bararatin
The translators word this verse differently
Noble and devoted.
Noble and righteous
noble, righteous scribes
By the hands of Scribes, honoured, righteous
and just
80:15
Why this passage is in the study finding 15
بِأَيْدِى سَفَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'aydee safarah
DIN 31635biʾaydī safaratin
By the hands of scribes.
Compare translations (4)
(Set down) by scribes
in the hands of
By the hands of Scribes, honoured, righteous
by the hands of scribes honoured
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në duar të shkruesve[1]
যা রয়েছে (ফিরিশতাদের মধ্যকার) বার্তাবাহকদের হাতে(৩),
u rukama izaslanika
u rukama izaslanika
Hiɗi e juuɗe maleykaaji en.
(რომელიც იწერება დაცული დაფიდან) მწერლების [ანგელოზების] ხელებით.
durch die Hände von entsandten (Engeln),
Στα χέρια γραφέων (αγγέλων),
ऐसे लिखने वालों (फ़रिश्तों) के हाथों में हैं।
in mano a Messaggeri
15. (nešamuose) pasiuntinių-angelų rankose,
Harka barressitootaa (maleykotaa) jira.
в руках посланцев,
у рукама анђела
Zimo mikononi mwa Malaika waandishi,
och i händerna på [himmelska] budbärare –
Kâtiplerin ellerinde.
ایسے لکھنے والوں کے ہاتھوں میں ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فِى صُحُفٍ مُّكَرَّمَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fee suhufin mukarramah
DIN 31635fī ṣuḥufin mukarramatin
The translators word this verse differently
On honorable pages.
On honoured leaves
In honoured pages
Written on honoured pages
written in volumes honourable
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)marfoo'atin mutahharah
DIN 31635marfūʿatin muṭahharatin
Exalted and purified.
Exalted, purified
exalted, purified
Exalted, purified
exalted, and pure
80:15 — the verse above
كِرَامٍۭ بَرَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kiraamin bararah
DIN 31635kirāmin bararatin
The translators word this verse differently
Noble and devoted.
Noble and righteous
noble, righteous scribes
By the hands of Scribes, honoured, righteous
and just
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-'insaanu maa akfarah
DIN 31635qutila l-ʾinsānu mā ʾakfarahu
The translators word this verse differently
Perish man! How thankless he is!
Man is (self-)destroyed: how ungrateful
May man be killed! how ungrateful he is
Cursed be man! What hath made him unbelieving
May man be cursed! What hath seduced him to infidelity
80:16
Why this passage is in the study finding 16
كِرَامٍۭ بَرَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kiraamin bararah
DIN 31635kirāmin bararatin
The translators word this verse differently
Noble and devoted.
Compare translations (4)
Noble and righteous
noble, righteous scribes
By the hands of Scribes, honoured, righteous
and just
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
fisnikë e të bindur.
যারা মহাসম্মানিত, পুণ্যবান।
časnih, čestitih.
časnih, čestitih.
Tedduɗi keewɗi ɗiggere.
პატივდებულთა, ერთგულებით მორჩილთა.
edlen, frommen.
Ευγενών και υπάκουων.
जो माननीय और नेक हैं।[2]
eletti, fedeli.
16. kilnių ir pareigingų.
Kabajamoo, ajajamtoota (harka jira).
благородных, праведных.
часних, честитих.
Watukufu, wema.
ädla och fromma.
Değerli ve itaatkâr olan (Meleklerin).
جو بزرگ اور پاکباز ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)marfoo'atin mutahharah
DIN 31635marfūʿatin muṭahharatin
Exalted and purified.
Exalted, purified
exalted, purified
Exalted, purified
exalted, and pure
بِأَيْدِى سَفَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'aydee safarah
DIN 31635biʾaydī safaratin
By the hands of scribes.
(Set down) by scribes
in the hands of
By the hands of Scribes, honoured, righteous
by the hands of scribes honoured
80:16 — the verse above
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-'insaanu maa akfarah
DIN 31635qutila l-ʾinsānu mā ʾakfarahu
The translators word this verse differently
Perish man! How thankless he is!
Man is (self-)destroyed: how ungrateful
May man be killed! how ungrateful he is
Cursed be man! What hath made him unbelieving
May man be cursed! What hath seduced him to infidelity
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min ayyi shay'in khalaqah
DIN 31635min ʾayyi šayʾin ḫalaqahu
From what did He create him?
From what thing doth He create him
Of what did He create him
Of what thing did God create him
Of what thing doth God create him
80:17
Why this passage is in the study finding 17
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-'insaanu maa akfarah
DIN 31635qutila l-ʾinsānu mā ʾakfarahu
The translators word this verse differently
Perish man! How thankless he is!
Compare translations (4)
Man is (self-)destroyed: how ungrateful
May man be killed! how ungrateful he is
Cursed be man! What hath made him unbelieving
May man be cursed! What hath seduced him to infidelity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
U mallkoftë njeriu, sa mohues që është!
মানুষ ধ্বংস হোক, সে কতইনা অকৃতজ্ঞ!
Proklet neka je čovjek! Koliko je samo njegovo poricanje!
Proklet neka je čovjek! Koliko je samo njegovo poricanje!
Huɗaama neɗɗo ala ko ɓuri ɗum he'efarin'de.
დაწყევლილი იყოს (ურწმუნო) ადამიანი — რაოდენ უმადურია იგი თავისი უფლის მიმართ,
Verflucht (wörtl. Tod) sei der Mensch, wie undankbar er doch ist!
Καταραμένος να είναι ο (άπιστος) άνθρωπος! Πόσο άθλια είναι η απιστία του (στον Αλλάχ)!
सर्वनाश हो मनुष्य का, वह कितना कृतघ्न (नाशुक्रा) है।
Muoia l’uomo! Quant’è perfido!
17. Pražuvęs (t. y. prakeiktas) yra žmogus, koks netikintis jis yra!
Namni (kaafiraa) abaarame! Sila maaltu isa kafarsiise?
Да сгинет человек! Как же он неблагодарен!
Проклет нека је човек! Колико је само његово порицање!
Ameangamia mwanadamu! Nini kinachomkufurisha?
Förgjord är människan; så djupt försjunken i otro hon är!
Kahrolası (inkârcı) insan! Ne nankördür o!
اللہ کی مار انسان پر کیسا ناشکرا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
بِأَيْدِى سَفَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bi'aydee safarah
DIN 31635biʾaydī safaratin
By the hands of scribes.
(Set down) by scribes
in the hands of
By the hands of Scribes, honoured, righteous
by the hands of scribes honoured
كِرَامٍۭ بَرَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kiraamin bararah
DIN 31635kirāmin bararatin
The translators word this verse differently
Noble and devoted.
Noble and righteous
noble, righteous scribes
By the hands of Scribes, honoured, righteous
and just
80:17 — the verse above
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min ayyi shay'in khalaqah
DIN 31635min ʾayyi šayʾin ḫalaqahu
From what did He create him?
From what thing doth He create him
Of what did He create him
Of what thing did God create him
Of what thing doth God create him
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin khalaqahu faqaddarah
DIN 31635min nuṭfatin ḫalaqahu faqaddarahu
The translators word this verse differently
From a sperm drop He created him, and enabled him.
From a drop of seed. He createth him and proportioneth him
Of a clot. He created him and fated him
Out of moist germs
Of a drop of seed doth He create him; and He formeth him with proportion
80:18
Why this passage is in the study finding 18
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min ayyi shay'in khalaqah
DIN 31635min ʾayyi šayʾin ḫalaqahu
From what did He create him?
Compare translations (4)
From what thing doth He create him
Of what did He create him
Of what thing did God create him
Of what thing doth God create him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prej çfarë gjëje e krijoi Ai?
আল্লাহ তাকে কোন বস্তু থেকে সৃষ্টি করেছেন?(৪)
Od čega ga On stvara?
Od čega ga On stvara?
E honde hu'unde o tagri ɗum.
(ნუთუ მან არ ნახა), რისგან შექმნა იგი ალლაჰმა?
Woraus hat Er ihn erschaffen?
(Μα δεν είδε) από τι τον δημιούργησε (ο Αλλάχ);
(अल्लाह ने) उसे किस चीज़ से पैदा किया?
Da che lo creò?
18. Iš kokio daikto (t. y. medžiagos) Jis sukūrė jį?
(Rabbiin) waan akkamii irraa isa uume? (hin xiinxaluu?)
Из чего же Он сотворил его?
Од чега га Он ствара?
Kwa kitu gani amemuumba?
Av vad skapar han henne?
Allah, onu hangi şeyden yarattı?
اسے اللہ نے کس چیز سے پیدا کیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
كِرَامٍۭ بَرَرَةٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kiraamin bararah
DIN 31635kirāmin bararatin
The translators word this verse differently
Noble and devoted.
Noble and righteous
noble, righteous scribes
By the hands of Scribes, honoured, righteous
and just
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-'insaanu maa akfarah
DIN 31635qutila l-ʾinsānu mā ʾakfarahu
The translators word this verse differently
Perish man! How thankless he is!
Man is (self-)destroyed: how ungrateful
May man be killed! how ungrateful he is
Cursed be man! What hath made him unbelieving
May man be cursed! What hath seduced him to infidelity
80:18 — the verse above
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin khalaqahu faqaddarah
DIN 31635min nuṭfatin ḫalaqahu faqaddarahu
The translators word this verse differently
From a sperm drop He created him, and enabled him.
From a drop of seed. He createth him and proportioneth him
Of a clot. He created him and fated him
Out of moist germs
Of a drop of seed doth He create him; and He formeth him with proportion
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma s-sabeela yassarah
DIN 31635ṯumma s-sabīla yassarahu
The translators word this verse differently
Then He eased the way for him.
Then maketh the way easy for him
then the path He did make easy for him
Then made him an easy passage from the womb
and then facilitateth his passage out of the womb
80:19
Why this passage is in the study finding 19
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin khalaqahu faqaddarah
DIN 31635min nuṭfatin ḫalaqahu faqaddarahu
The translators word this verse differently
From a sperm drop He created him, and enabled him.
Compare translations (4)
From a drop of seed. He createth him and proportioneth him
Of a clot. He created him and fated him
Out of moist germs
Of a drop of seed doth He create him; and He formeth him with proportion
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E krijoi prej një pike uji dhe e përsosi.
তিনি তাকে তো সামান্য শুক্র বিন্দু থেকে সৃষ্টি করেছেন। অতঃপর তাকে সুগঠিত করেছেন।
Od kapi sjemena ga stvara, pa mu određuje.
Od kapi sjemena ga stvara, pa mu određuje.
E toɓɓere o tagri ɗum o eɓɓi ɗum.
წვეთისგან (სათესლე სითხისგან) შექმნა იგი და შემდეგ განსაზღვრა (მისი განვითარების ეტაპები),
Aus einem Samentropfen hat Er ihn erschaffen und ihm dabei sein Maß festgesetzt.
Από μία Νούτφα (σταγόνες από αναμεμειγμένες εκκρίσεις των δύο φύλλων) τον δημιούργησε και τον όρισε (σε στάδια: από τη σταγόνα σπέρματος σε ‘Άλακα, έπειτα σε Μούντγα, έπειτα σε κόκαλα, έπειτα έντυσε τα κόκαλα με σάρκα, έπειτα τον σχημάτισε και του εμφύσησε το πνεύμα),
एक नुत्फ़े (वीर्य) से उसे पैदा किया, फिर विभिन्न चरणों में उसकी रचना की।
Lo creò da un fiotto e lo modellò,
19. Iš Nutfa (vyro ir moters skysčių lašelių) Jis sukūrė jį ir nustatė jam tinkamas proporcijas,
Bishaan saalaa irraa isa uumeeti, ergasii isa sirreesse.
Из капли семени — Он сотворил его и придал ему соразмерность,
Од капи семена га ствара, па му одређује.
Kwa tone la manii, amemuumba na akamkadiria.
Han skapar henne av en droppe säd för att sedan forma henne.
Bir nutfeden yarattı ve belli bir şekle soktu.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qutila l-'insaanu maa akfarah
DIN 31635qutila l-ʾinsānu mā ʾakfarahu
The translators word this verse differently
Perish man! How thankless he is!
Man is (self-)destroyed: how ungrateful
May man be killed! how ungrateful he is
Cursed be man! What hath made him unbelieving
May man be cursed! What hath seduced him to infidelity
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min ayyi shay'in khalaqah
DIN 31635min ʾayyi šayʾin ḫalaqahu
From what did He create him?
From what thing doth He create him
Of what did He create him
Of what thing did God create him
Of what thing doth God create him
80:19 — the verse above
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma s-sabeela yassarah
DIN 31635ṯumma s-sabīla yassarahu
The translators word this verse differently
Then He eased the way for him.
Then maketh the way easy for him
then the path He did make easy for him
Then made him an easy passage from the womb
and then facilitateth his passage out of the womb
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma amaatahu fa'aqbarah
DIN 31635ṯumma ʾamātahu faʾaqbarahu
Then He puts him to death, and buries him.
Then causeth him to die, and burieth him
then He killed him, and laid him in the tomb
Then causeth him to die and burieth him
Afterwards He causeth him to die, and layeth him in the grave
80:20
Why this passage is in the study finding 20
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma s-sabeela yassarah
DIN 31635ṯumma s-sabīla yassarahu
The translators word this verse differently
Then He eased the way for him.
Compare translations (4)
Then maketh the way easy for him
then the path He did make easy for him
Then made him an easy passage from the womb
and then facilitateth his passage out of the womb
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj ia lehtësoi rrugën.
তারপর তিনি তার পথ সহজ করে দিয়েছেন।(৫)
I put mu dostupnim učini,
I put mu dostupnim učini,
Refti o newnani ɗum laawol.
შემდეგ გზა გაუმარტივა მას[1],
Hierauf machte Er ihm den Weg (aus dem Bauch seiner Mutter) leicht.
Ύστερα, του διευκόλυνε το δρόμο (τη διέξοδο από τη μήτρα της μητέρας του),
फिर उसके लिए रास्ता आसान कर दिया।
poi gli spianò il sentiero;
20. paskui Jis palengvino jam kelią,
Ergasii karaa (inni ittiin dhalatu) isaaf laaffise.
затем облегчил ему путь,
И Прави пут му олакшао,
Kisha akamsahilishia njia.
Därpå gör han vägen ut [ur moderlivet] lätt för henne.
Sonra da ona yolu kolaylaştırdı.
پھر اس کے لئے راستہ آسان کیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min ayyi shay'in khalaqah
DIN 31635min ʾayyi šayʾin ḫalaqahu
From what did He create him?
From what thing doth He create him
Of what did He create him
Of what thing did God create him
Of what thing doth God create him
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin khalaqahu faqaddarah
DIN 31635min nuṭfatin ḫalaqahu faqaddarahu
The translators word this verse differently
From a sperm drop He created him, and enabled him.
From a drop of seed. He createth him and proportioneth him
Of a clot. He created him and fated him
Out of moist germs
Of a drop of seed doth He create him; and He formeth him with proportion
80:20 — the verse above
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma amaatahu fa'aqbarah
DIN 31635ṯumma ʾamātahu faʾaqbarahu
Then He puts him to death, and buries him.
Then causeth him to die, and burieth him
then He killed him, and laid him in the tomb
Then causeth him to die and burieth him
Afterwards He causeth him to die, and layeth him in the grave
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma idhaa shaa'a ansharah
DIN 31635ṯumma ʾiḏā šāʾa ʾanšarahu
Then, when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life
then when He pleases will He raise him up again
Then, when he pleaseth, will raise him again to life
hereafter, when it shall please Him, He shall raise him to life
80:21
Why this passage is in the study finding 21
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma amaatahu fa'aqbarah
DIN 31635ṯumma ʾamātahu faʾaqbarahu
Then He puts him to death, and buries him.
Compare translations (4)
Then causeth him to die, and burieth him
then He killed him, and laid him in the tomb
Then causeth him to die and burieth him
Afterwards He causeth him to die, and layeth him in the grave
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mandej e bëri të vdesë e të varroset.
তারপর তিনিই তাকে মৃত্যু দেন এবং তাকে কবরস্থ করেন।
zatim mu život oduzme i učini da bude sahranjen,
zatim mu život oduzme i učini da bude sahranjen,
Refti o wari mbo o naatni ɗum yenaande.
შემდეგ მოაკვდინა და საფლავს მიაბარა,
Hierauf lässt Er ihn sterben und bringt ihn dann ins Grab.
Ύστερα του αφαίρεσε τη ζωή και τον έκανε να μπει στον τάφο του.
फिर उसे मृत्यु दी, फिर उसे क़ब्र में रखवाया।
l’ha fatto poi morire e seppellire.
21. paskui Jis numarina jį ir suteikia jam kapą.
Ergasii isa ajjeeseti isa awwaalchise. [3]
затем умертвил его и поместил его в могилу,
затим му живот одузме и учини да буде сахрањен,
Kisha akamfisha, akamtia kaburini.
Till sist låter han henne dö och begravas.
Sonra da onu öldürüp kabre koydu.
پھر اسے موت دی اور پھر قبر میں دفن کیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)min nutfatin khalaqahu faqaddarah
DIN 31635min nuṭfatin ḫalaqahu faqaddarahu
The translators word this verse differently
From a sperm drop He created him, and enabled him.
From a drop of seed. He createth him and proportioneth him
Of a clot. He created him and fated him
Out of moist germs
Of a drop of seed doth He create him; and He formeth him with proportion
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma s-sabeela yassarah
DIN 31635ṯumma s-sabīla yassarahu
The translators word this verse differently
Then He eased the way for him.
Then maketh the way easy for him
then the path He did make easy for him
Then made him an easy passage from the womb
and then facilitateth his passage out of the womb
80:21 — the verse above
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma idhaa shaa'a ansharah
DIN 31635ṯumma ʾiḏā šāʾa ʾanšarahu
Then, when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life
then when He pleases will He raise him up again
Then, when he pleaseth, will raise him again to life
hereafter, when it shall please Him, He shall raise him to life
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa lammaa yaqdi maa amarah
DIN 31635kallā lammā yaqḍi mā ʾamarahu
The translators word this verse differently
But no, he did not fulfill what He has commanded him.
Nay, but (man) hath not done what He commanded him
Nay, he has not fulfilled his bidding
Aye! but man hath not yet fulfilled the bidding of his Lord
Assuredly. He hath not hitherto fully performed what God hath commanded him
80:22
Why this passage is in the study finding 22
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma idhaa shaa'a ansharah
DIN 31635ṯumma ʾiḏā šāʾa ʾanšarahu
Then, when He wills, He will resurrect him.
Compare translations (4)
Then, when He will, He bringeth him again to life
then when He pleases will He raise him up again
Then, when he pleaseth, will raise him again to life
hereafter, when it shall please Him, He shall raise him to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj, kur të dojë, do ta ringjallë.
অতঃপর যখন তিনি ইচ্ছা করবেন, তাকে পুনরুত্থিত করবেন।
i poslije će ga, kada On bude htio, oživjeti.
i poslije će ga, kada On bude htio, oživjeti.
Refti si o faalaama o ummina mbo.
შემდეგ, როცა ის (ალლაჰი) ინებებს, აღადგენს მას (სიკვდილის შემდეგ),
Hierauf, wenn Er will, lässt Er ihn auferstehen.
Ύστερα, όταν θα θελήσει (ο Αλλάχ) θα τον αναστήσει!
फिर जब वह चाहेगा, उसे उठाएगा।
Poi, quando vorrà, lo farà risorgere.
22. Tada, kai Jis panorės, Jis prikels jį.
Ergasii yeroo fedhe (guyyaa qiyaamaa) isa kaasa.
затем, когда пожелает, воскресит его.
и после ће, када Он буде хтео, да га проживи.
Kisha apendapo atamfufua.
Och när han vill, återuppväcker han henne.
Sonra dilediği zaman onu yeniden diriltir.
پھر جب چاہے گا اسے زنده کر دے گا۔
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma s-sabeela yassarah
DIN 31635ṯumma s-sabīla yassarahu
The translators word this verse differently
Then He eased the way for him.
Then maketh the way easy for him
then the path He did make easy for him
Then made him an easy passage from the womb
and then facilitateth his passage out of the womb
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma amaatahu fa'aqbarah
DIN 31635ṯumma ʾamātahu faʾaqbarahu
Then He puts him to death, and buries him.
Then causeth him to die, and burieth him
then He killed him, and laid him in the tomb
Then causeth him to die and burieth him
Afterwards He causeth him to die, and layeth him in the grave
80:22 — the verse above
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa lammaa yaqdi maa amarah
DIN 31635kallā lammā yaqḍi mā ʾamarahu
The translators word this verse differently
But no, he did not fulfill what He has commanded him.
Nay, but (man) hath not done what He commanded him
Nay, he has not fulfilled his bidding
Aye! but man hath not yet fulfilled the bidding of his Lord
Assuredly. He hath not hitherto fully performed what God hath commanded him
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falyanzuri l-'insaanu ilaa ta'aamih
DIN 31635falyanẓuri l-ʾinsānu ʾilā ṭaʿāmihi
Let man consider his food.
Let man consider his food
But let man look unto his foods
Let man look at his food
Let man consider his food; in what manner it is provided
80:23
Why this passage is in the study finding 23
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa lammaa yaqdi maa amarah
DIN 31635kallā lammā yaqḍi mā ʾamarahu
The translators word this verse differently
But no, he did not fulfill what He has commanded him.
Compare translations (4)
Nay, but (man) hath not done what He commanded him
Nay, he has not fulfilled his bidding
Aye! but man hath not yet fulfilled the bidding of his Lord
Assuredly. He hath not hitherto fully performed what God hath commanded him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo! Ai ende nuk e ka kryer atë që i është urdhëruar.
কখনোই নয়! আল্লাহ তাকে যে নির্দেশ দিয়েছেন, সে এখনো তা পালন করেনি।
Uistinu! On još nije ispunio ono što mu je On naredio!
Uistinu! On još nije ispunio ono što mu je On naredio!
Ala o waɗaani ko Alla yamiri ɗum.
არა! მან [ადამიანმა] არ შეასრულა ის, რაც მას უბრძანა (ალლაჰმა),
Keineswegs! Er hat noch nicht (an Pflichten) ausgeführt, was Er ihm befohlen hat.
Όχι! Δεν έκανε (ο άπιστος) ό,τι τον διέταξε (ο Αλλάχ, το να πιστεύει σ' Αυτόν και να Τον υπακούει ακολουθώντας τη θρησκεία Του)!
हरगिज़ नहीं, अभी तक उसने उसे पूरा नहीं किया, जिसका अल्लाह ने उसे आदेश दिया था।[3]
No! Lui non ha fatto ciò che gli fu ordinato.
23. Ne, jis (t. y. žmogus) dar neįvykdė to, ką Jis jam įsakė.
Miti (namni) waan Rabbiin isa ajaje ammallee hin raawwanne.
Отнюдь! Он ещё не выполнил того, что было повелено ему!
Не, још није извршио оно што је Он наредио!
La! Hajamaliza aliyomuamuru.
Nej, hon har ännu inte fullgjort det han ålagt henne!
Hayır. O (Rabbinin) kendisine emrettiğini yerine getirmedi.
ہرگز نہیں[1] ۔ اس نے اب تک اللہ کے حکم کی بجا آوری نہیں کی.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma amaatahu fa'aqbarah
DIN 31635ṯumma ʾamātahu faʾaqbarahu
Then He puts him to death, and buries him.
Then causeth him to die, and burieth him
then He killed him, and laid him in the tomb
Then causeth him to die and burieth him
Afterwards He causeth him to die, and layeth him in the grave
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma idhaa shaa'a ansharah
DIN 31635ṯumma ʾiḏā šāʾa ʾanšarahu
Then, when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life
then when He pleases will He raise him up again
Then, when he pleaseth, will raise him again to life
hereafter, when it shall please Him, He shall raise him to life
80:23 — the verse above
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falyanzuri l-'insaanu ilaa ta'aamih
DIN 31635falyanẓuri l-ʾinsānu ʾilā ṭaʿāmihi
Let man consider his food.
Let man consider his food
But let man look unto his foods
Let man look at his food
Let man consider his food; in what manner it is provided
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)annaa sababnaa l-maa'a sabbaa
DIN 31635ʾannā ṣababnā l-māʾa ṣabban
The translators word this verse differently
We pour down water in abundance.
How We pour water in showers
Verily, we have poured the water out in torrents
It was We who rained down the copious rains
We pour down water by showers
80:24
Why this passage is in the study finding 24
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falyanzuri l-'insaanu ilaa ta'aamih
DIN 31635falyanẓuri l-ʾinsānu ʾilā ṭaʿāmihi
Let man consider his food.
Compare translations (4)
Let man consider his food
But let man look unto his foods
Let man look at his food
Let man consider his food; in what manner it is provided
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Le të vështrojë njeriu ushqimin e vet!
কাজেই মানুষ তার খাদ্যের প্রতি লক্ষ্য করুক।
Neka čovjek pogleda u hranu svoju.
Neka čovjek pogleda u hranu svoju.
Yo neɗɗo ndaar ñaamdu mum.
მაშ, დაე, ადამიანმა შეხედოს თავის საზრდოს,
So soll der Mensch doch auf seine Nahrung schauen:
Ας κοιτάξει λοιπόν ο άνθρωπος την τροφή του (μήπως και συλλογιστεί πώς τη δημιούργησε ο Αλλάχ):
अतः इनसान को चाहिए कि अपने भोजन को देखे।
L’uomo guardi al suo nutrimento:
24. Tad lai žmonija pažiūri į savo maistą –
Namni gara nyaata isaa haa ilaalu.
Пусть же человек взглянет на свою пищу:
Нека човек погледа у своју храну.
Hebu mtu na atazame chakula chake.
Låt människan begrunda sin föda:
İnsan yiyeceğine bir baksın.
انسان کو چاہئے کہ اپنے کھانے کو دیکھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma idhaa shaa'a ansharah
DIN 31635ṯumma ʾiḏā šāʾa ʾanšarahu
Then, when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life
then when He pleases will He raise him up again
Then, when he pleaseth, will raise him again to life
hereafter, when it shall please Him, He shall raise him to life
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa lammaa yaqdi maa amarah
DIN 31635kallā lammā yaqḍi mā ʾamarahu
The translators word this verse differently
But no, he did not fulfill what He has commanded him.
Nay, but (man) hath not done what He commanded him
Nay, he has not fulfilled his bidding
Aye! but man hath not yet fulfilled the bidding of his Lord
Assuredly. He hath not hitherto fully performed what God hath commanded him
80:24 — the verse above
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)annaa sababnaa l-maa'a sabbaa
DIN 31635ʾannā ṣababnā l-māʾa ṣabban
The translators word this verse differently
We pour down water in abundance.
How We pour water in showers
Verily, we have poured the water out in torrents
It was We who rained down the copious rains
We pour down water by showers
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma shaqaqnaa l-'arda shaqqaa
DIN 31635ṯumma šaqaqnā l-ʾarḍa šaqqan
The translators word this verse differently
Then crack the soil open.
Then split the earth in clefts
then we have cleft the earth asunder
Then cleft the earth with clefts
afterwards We cleave the earth in clefts
80:25
Why this passage is in the study finding 25
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)annaa sababnaa l-maa'a sabbaa
DIN 31635ʾannā ṣababnā l-māʾa ṣabban
The translators word this verse differently
We pour down water in abundance.
Compare translations (4)
How We pour water in showers
Verily, we have poured the water out in torrents
It was We who rained down the copious rains
We pour down water by showers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e lëshojmë ujin me bollëk,
নিশ্চয় আমি মুষলধারে বৃষ্টির পানি বর্ষণ করি।
Mi obilnu kišu prolijevamo,
Mi obilnu kišu prolijevamo,
Min njuppii ndiyam ɗam kala juppugol.
როგორ დავღვარეთ ჩვენ წყალი უხვი წვიმით, –
Wir gießen ja Wasser in Fülle,
Εμείς χύσαμε (πάνω στη Γη) άφθονο νερό,
कि हमने ख़ूब पानी बरसाया।
in verità abbiamo versato l’acqua a fiotti,
25. kaip Mes nuleidome vandenį liūtimis,
Nuti bishaan buusiinsa baay’inaan buufne (roobsine).
Мы излили воду обильно,
Ми обилну кишу проливамо,
Hakika Sisi tumemimina maji kwa nguvu.
vi låter regnet ösa ner;
Şüphesiz biz suyu/yağmuru döktükçe döktük.
کہ ہم نے خوب پانی برسایا.
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kallaa lammaa yaqdi maa amarah
DIN 31635kallā lammā yaqḍi mā ʾamarahu
The translators word this verse differently
But no, he did not fulfill what He has commanded him.
Nay, but (man) hath not done what He commanded him
Nay, he has not fulfilled his bidding
Aye! but man hath not yet fulfilled the bidding of his Lord
Assuredly. He hath not hitherto fully performed what God hath commanded him
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falyanzuri l-'insaanu ilaa ta'aamih
DIN 31635falyanẓuri l-ʾinsānu ʾilā ṭaʿāmihi
Let man consider his food.
Let man consider his food
But let man look unto his foods
Let man look at his food
Let man consider his food; in what manner it is provided
80:25 — the verse above
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma shaqaqnaa l-'arda shaqqaa
DIN 31635ṯumma šaqaqnā l-ʾarḍa šaqqan
The translators word this verse differently
Then crack the soil open.
Then split the earth in clefts
then we have cleft the earth asunder
Then cleft the earth with clefts
afterwards We cleave the earth in clefts
فَأَنۢبَتْنَا فِيهَا حَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anbatnaa feehaa habbaa
DIN 31635faʾanbatnā fīhā ḥabban
The translators word this verse differently
And grow in it grains.
And cause the grain to grow therein
and made to grow therefrom the grain
And caused the upgrowth of the grain
and We cause corn to spring forth therein
80:26
Why this passage is in the study finding 26
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma shaqaqnaa l-'arda shaqqaa
DIN 31635ṯumma šaqaqnā l-ʾarḍa šaqqan
The translators word this verse differently
Then crack the soil open.
Compare translations (4)
Then split the earth in clefts
then we have cleft the earth asunder
Then cleft the earth with clefts
afterwards We cleave the earth in clefts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
më pas e çajmë tokën
তারপর আমি জমিনকে যথাযথভাবে বিদীর্ণ করি।
zatim zemlju pukotinama cijepamo
zatim zemlju pukotinama cijepamo
Refti Min ceeki leydi ndi kala ce'ekgol.
შემდეგ გავაპეთ მიწა ნაპრალებად (და მისგან გამოვიყვანეთ მცენარეები),
hierauf spalten Wir die Erde in Spalten auf
Έπειτα σχίσαμε τη Γη (με τα φυτά που βγαίνουν απ' αυτή),
फिर हमने धरती को विशेष रूप से फाड़ा।
poi fessurato il suolo a fondo,
26. paskui Mes perskėlėme žemę, padarydami plyšius (joje su daigais),
Ergasii dachii dhodhoosiinsa dhodhoofne.
затем рассекли землю трещинами,
затим земљу пукотинама цепамо
Tena tukaipasua pasua ardhi kwa nguvu.
därefter klyver vi jorden helt och hållet,
Sonra toprağı iyiden iyiye yardık!
پھر پھاڑا زمین کو اچھی طرح.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falyanzuri l-'insaanu ilaa ta'aamih
DIN 31635falyanẓuri l-ʾinsānu ʾilā ṭaʿāmihi
Let man consider his food.
Let man consider his food
But let man look unto his foods
Let man look at his food
Let man consider his food; in what manner it is provided
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)annaa sababnaa l-maa'a sabbaa
DIN 31635ʾannā ṣababnā l-māʾa ṣabban
The translators word this verse differently
We pour down water in abundance.
How We pour water in showers
Verily, we have poured the water out in torrents
It was We who rained down the copious rains
We pour down water by showers
80:26 — the verse above
فَأَنۢبَتْنَا فِيهَا حَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anbatnaa feehaa habbaa
DIN 31635faʾanbatnā fīhā ḥabban
The translators word this verse differently
And grow in it grains.
And cause the grain to grow therein
and made to grow therefrom the grain
And caused the upgrowth of the grain
and We cause corn to spring forth therein
وَعِنَبًا وَقَضْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inaban waqadbaa
DIN 31635waʿinaban waqaḍban
The translators word this verse differently
And grapes and herbs.
And grapes and green fodder
and the grape, and the hay
And grapes and healing herbs
and grapes, and clover
80:27
Why this passage is in the study finding 27
فَأَنۢبَتْنَا فِيهَا حَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anbatnaa feehaa habbaa
DIN 31635faʾanbatnā fīhā ḥabban
The translators word this verse differently
And grow in it grains.
Compare translations (4)
And cause the grain to grow therein
and made to grow therefrom the grain
And caused the upgrowth of the grain
and We cause corn to spring forth therein
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe bëjmë që të mbijnë drithëra në të,
অতঃপর তাতে আমি শস্য উৎপন্ন করি,
i činimo da iz nje žito izrasta,
i činimo da iz nje žito izrasta,
Min puɗni e hendi gabbe ne.
და გავზარდეთ მასზე (სხვადასხვა) მარცვლეული,
und lassen dann auf ihr Korn wachsen
Και κάναμε να φυτρώσουν σ' αυτή σιτηρά,
फिर हमने उसमें अनाज उगाया।
facendovi crescere campi di grano
27. ir išauginome joje javus
Ishee keessatti firii magarsine.
и взрастили на ней зёрна,
и чинимо да из ње израста жито,
Kisha tukaotesha humo nafaka.
och låter korn skjuta upp ur den,
Ve orada taneler bitirdik.
پھر اس میں سے اناج اگائے.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)annaa sababnaa l-maa'a sabbaa
DIN 31635ʾannā ṣababnā l-māʾa ṣabban
The translators word this verse differently
We pour down water in abundance.
How We pour water in showers
Verily, we have poured the water out in torrents
It was We who rained down the copious rains
We pour down water by showers
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma shaqaqnaa l-'arda shaqqaa
DIN 31635ṯumma šaqaqnā l-ʾarḍa šaqqan
The translators word this verse differently
Then crack the soil open.
Then split the earth in clefts
then we have cleft the earth asunder
Then cleft the earth with clefts
afterwards We cleave the earth in clefts
80:27 — the verse above
وَعِنَبًا وَقَضْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inaban waqadbaa
DIN 31635waʿinaban waqaḍban
The translators word this verse differently
And grapes and herbs.
And grapes and green fodder
and the grape, and the hay
And grapes and healing herbs
and grapes, and clover
وَزَيْتُونًا وَنَخْلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wazaytoonan wanakhlaa
DIN 31635wazaytūnan wanaḫlan
And olives and dates.
And olive-trees and palm-trees
and the olive, and the palm
And the olive and the palm
and the olive, and the palm
80:28
Why this passage is in the study finding 28
وَعِنَبًا وَقَضْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inaban waqadbaa
DIN 31635waʿinaban waqaḍban
The translators word this verse differently
And grapes and herbs.
Compare translations (4)
And grapes and green fodder
and the grape, and the hay
And grapes and healing herbs
and grapes, and clover
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
rrush e barishte,
আঙ্গুর ও শাক-সবজি,
i grožđe i povrće,
i grožđe i povrće,
E inab e ñaayka ngam daabe.
და ვაზი (ყურძენი) და (მწვანე) ბალახი,
und Rebstöcke und Grünzeug
Αμπελώνες και αλφάλφα (χόρτα για τα ζώα),
तथा अंगूर और (मवेशियों का) चारा।
e viti e cibo per il bestiame
28. ir vynuoges, ir žolynus (pašarui),
Inabaafi margas,
и виноград, и травы,
и грожђе и поврће,
Na zabibu, na mimea ya majani.
och druvor och späda skott,
Üzümler ve yoncalar,
اور انگور اور ترکاری.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma shaqaqnaa l-'arda shaqqaa
DIN 31635ṯumma šaqaqnā l-ʾarḍa šaqqan
The translators word this verse differently
Then crack the soil open.
Then split the earth in clefts
then we have cleft the earth asunder
Then cleft the earth with clefts
afterwards We cleave the earth in clefts
فَأَنۢبَتْنَا فِيهَا حَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anbatnaa feehaa habbaa
DIN 31635faʾanbatnā fīhā ḥabban
The translators word this verse differently
And grow in it grains.
And cause the grain to grow therein
and made to grow therefrom the grain
And caused the upgrowth of the grain
and We cause corn to spring forth therein
80:28 — the verse above
وَزَيْتُونًا وَنَخْلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wazaytoonan wanakhlaa
DIN 31635wazaytūnan wanaḫlan
And olives and dates.
And olive-trees and palm-trees
and the olive, and the palm
And the olive and the palm
and the olive, and the palm
وَحَدَآئِقَ غُلْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahadaa'iqa ghulbaa
DIN 31635waḥadāʾiqa ġulban
The translators word this verse differently
And luscious gardens.
And garden-closes of thick foliage
and gardens closely planted
And enclosed gardens thick with trees
and gardens planted thick with trees
80:29
Why this passage is in the study finding 29
وَزَيْتُونًا وَنَخْلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wazaytoonan wanakhlaa
DIN 31635wazaytūnan wanaḫlan
And olives and dates.
Compare translations (4)
And olive-trees and palm-trees
and the olive, and the palm
And the olive and the palm
and the olive, and the palm
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ullinj e palma,
যায়তূন ও খেজুর,
i masline i palme,
i masline i palme,
E(nebam) oliv e tamara.
და ზეთისხილი და პალმები,
und Olivenbäume und Palmen
Ελιές και φοίνικες,
तथा ज़ैतून और खजूर के पेड़।
e ulivi e palme
29. ir alyvuoges, ir palmes,
Zeytunaafi muka timiraas,
и маслины, и пальмы,
и маслине и палме,
Na mizaituni, na mitende.
och oliver och dadelpalmer,
Zeytinler ve hurmalar,
اور زیتون اور کھجور.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَنۢبَتْنَا فِيهَا حَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anbatnaa feehaa habbaa
DIN 31635faʾanbatnā fīhā ḥabban
The translators word this verse differently
And grow in it grains.
And cause the grain to grow therein
and made to grow therefrom the grain
And caused the upgrowth of the grain
and We cause corn to spring forth therein
وَعِنَبًا وَقَضْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inaban waqadbaa
DIN 31635waʿinaban waqaḍban
The translators word this verse differently
And grapes and herbs.
And grapes and green fodder
and the grape, and the hay
And grapes and healing herbs
and grapes, and clover
80:29 — the verse above
وَحَدَآئِقَ غُلْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahadaa'iqa ghulbaa
DIN 31635waḥadāʾiqa ġulban
The translators word this verse differently
And luscious gardens.
And garden-closes of thick foliage
and gardens closely planted
And enclosed gardens thick with trees
and gardens planted thick with trees
وَفَٰكِهَةً وَأَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaakihatan wa'abbaa
DIN 31635wafākihatan waʾabban
And fruits and vegetables.
And fruits and grasses
and fruits, and grass
And fruits and herbage
and fruits, and grass
80:30
Why this passage is in the study finding 30
وَحَدَآئِقَ غُلْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahadaa'iqa ghulbaa
DIN 31635waḥadāʾiqa ġulban
The translators word this verse differently
And luscious gardens.
Compare translations (4)
And garden-closes of thick foliage
and gardens closely planted
And enclosed gardens thick with trees
and gardens planted thick with trees
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
kopshte të dendura
ঘন বৃক্ষ বিশিষ্ট উদ্যানসমূহ।
i bašče guste,
i bašče guste,
E gese keewɗe leɗɗe (cukkuɗe).
და ბაღები ხშირი,
und Gärten mit dicht beieinanderliegenden Bäumen
Ανθηρούς κήπους με πυκνά δέντρα,
तथा घने बाग़।
e giardini rigogliosi
30. ir tankių krūmynų sodus,
Ashaakiltiilee muka baay’atanis,
и густые сады,
и густе баште,
Na bustani zenye miti iliyosongana barabara.
och lummiga trädgårdar,
Sık ağaçlı bahçeler,
اور گنجان باغات.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَعِنَبًا وَقَضْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'inaban waqadbaa
DIN 31635waʿinaban waqaḍban
The translators word this verse differently
And grapes and herbs.
And grapes and green fodder
and the grape, and the hay
And grapes and healing herbs
and grapes, and clover
وَزَيْتُونًا وَنَخْلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wazaytoonan wanakhlaa
DIN 31635wazaytūnan wanaḫlan
And olives and dates.
And olive-trees and palm-trees
and the olive, and the palm
And the olive and the palm
and the olive, and the palm
80:30 — the verse above
وَفَٰكِهَةً وَأَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaakihatan wa'abbaa
DIN 31635wafākihatan waʾabban
And fruits and vegetables.
And fruits and grasses
and fruits, and grass
And fruits and herbage
and fruits, and grass
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
Enjoyment for you, and for your livestock.
Provision for you and your cattle
a provision for you and for your cattle
For the service of yourselves and of your cattle
for the use of yourselves and of your cattle
80:31
Why this passage is in the study finding 31
وَفَٰكِهَةً وَأَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaakihatan wa'abbaa
DIN 31635wafākihatan waʾabban
And fruits and vegetables.
Compare translations (4)
And fruits and grasses
and fruits, and grass
And fruits and herbage
and fruits, and grass
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe fruta e kullota,
(আরো উৎপন্ন করলাম) ফলমূল ও পশুখাদ্য (তৃণগুল্ম।)।
i voće i trave,
i voće i trave,
E muuyanteeje yo huɗo ngam daabe.
და ხილი და (სხვა) მცენარეები,
und Früchte und Gras,
Φρούτα και χορτάρια,
तथा फल और चारा।
e frutta e pascoli,
31. ir vaisius, ir žolę
Fuduraafi kaloo [akka nuti uumne haa ilaalu].
и плоды, и пастбища —
и воће и траве
Na matunda, na malisho ya wanyama.
samt frukt och bete –
Meyveler ve otlaklar,
اور میوه اور (گھاس) چاره (بھی اگایا).[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَزَيْتُونًا وَنَخْلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wazaytoonan wanakhlaa
DIN 31635wazaytūnan wanaḫlan
And olives and dates.
And olive-trees and palm-trees
and the olive, and the palm
And the olive and the palm
and the olive, and the palm
وَحَدَآئِقَ غُلْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahadaa'iqa ghulbaa
DIN 31635waḥadāʾiqa ġulban
The translators word this verse differently
And luscious gardens.
And garden-closes of thick foliage
and gardens closely planted
And enclosed gardens thick with trees
and gardens planted thick with trees
80:31 — the verse above
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
Enjoyment for you, and for your livestock.
Provision for you and your cattle
a provision for you and for your cattle
For the service of yourselves and of your cattle
for the use of yourselves and of your cattle
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati s-saakhkhah
DIN 31635faʾiḏā ǧāʾati ṣ-ṣāḫḫatu
The translators word this verse differently
But when the Deafening Noise comes to pass.
But when the Shout cometh
But when the stunning noise shall come
But when the stunning trumpet-blast shall arrive
When the stunning sound of the trumpet shall be heard
80:32
Why this passage is in the study finding 32
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
Enjoyment for you, and for your livestock.
Compare translations (4)
Provision for you and your cattle
a provision for you and for your cattle
For the service of yourselves and of your cattle
for the use of yourselves and of your cattle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që t'i gëzoni ju dhe bagëtitë tuaja.
এগুলো তোমাদের ও তোমাদের চতুষ্পদ জন্তুগুলোর জীবনোপকরণস্বরূপ।
na uživanje vama i stoci vašoj.
na uživanje vama i stoci vašoj.
Ngam wona nafoore mon e ku'ule mon.
სარგებლად თქვენდა და თქვენი საქონლისთვის.
(All dies) als Nießbrauch für euch und für euer Vieh.
(Για να είναι) εφόδιο για σας και τα κοπάδια σας.
तुम्हारे लिए तथा तुम्हारे पशुओं के लिए जीवन-सामग्री के रूप में।[4]
per voi e per il vostro bestiame.
32. jūsų ir jūsų besiganančių galvijų naudojimui (t. y. aprūpinimui).
Isiniifi beylada keessanis qanansiisuuf.
в пользование вам и вашему скоту.
на корист вама и вашој стоци.
Kwa manufaa yenu na mifugo yenu.
till nytta för er och er boskap.
Sizin ve hayvanlarınızın yararlanması için,
تمہارے استعمال وفائدے کے لئے اور تمہارے چوپایوں کے لئے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَحَدَآئِقَ غُلْبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahadaa'iqa ghulbaa
DIN 31635waḥadāʾiqa ġulban
The translators word this verse differently
And luscious gardens.
And garden-closes of thick foliage
and gardens closely planted
And enclosed gardens thick with trees
and gardens planted thick with trees
وَفَٰكِهَةً وَأَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaakihatan wa'abbaa
DIN 31635wafākihatan waʾabban
And fruits and vegetables.
And fruits and grasses
and fruits, and grass
And fruits and herbage
and fruits, and grass
80:32 — the verse above
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati s-saakhkhah
DIN 31635faʾiḏā ǧāʾati ṣ-ṣāḫḫatu
The translators word this verse differently
But when the Deafening Noise comes to pass.
But when the Shout cometh
But when the stunning noise shall come
But when the stunning trumpet-blast shall arrive
When the stunning sound of the trumpet shall be heard
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yafirru l-mar'u min akheeh
DIN 31635yawma yafirru l-marʾu min ʾaḫīhi
The Day when a person will flee from his brother.
On the day when a man fleeth from his brother
on the day when man shall flee from his brother
On that day shall a man fly from his brother
on that day shall a man fly from his brother
80:33
Why this passage is in the study finding 33
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati s-saakhkhah
DIN 31635faʾiḏā ǧāʾati ṣ-ṣāḫḫatu
The translators word this verse differently
But when the Deafening Noise comes to pass.
Compare translations (4)
But when the Shout cometh
But when the stunning noise shall come
But when the stunning trumpet-blast shall arrive
When the stunning sound of the trumpet shall be heard
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, kur të vijë gjëmimi shurdhues,
অতঃপর যখন বিকট আওয়াজ (দ্বিতীয় শিঙ্গাধ্বনি) আসবে,
A kad dođe glas zaglušujući,
A kad dođe glas zaglušujući,
Si ha'acaango ngo ari.
და როცა მოვა შემაძრწუნებელი ხმა[1],
Wenn dann der betäubende (Schrei) kommt,
Αλλά όταν θα έρθει η εκκωφαντική κραυγή (το δεύτερο φύσημα του Κέρατος, το φύσημα της Ανάστασης),
तो जब कानों को बहरा कर देने वाली प्रचंड आवाज़ (क़ियामत) आ जाएगी।
Quando arriverà il Giorno della Resurrezione –
33. Bet kai ateis as-Sakha (antrasis papūtimas į Ragą Prisikėlimo Dieną).
Yeroo gurra duuchituun (Qiyaamaan) dhufte,
А когда грянет Оглушительный [вопль],
А кад дође снажан глас,
Basi utakapokuja Ukelele.
Men när det öronbedövande dånet ljuder;
Kulakları sağır eden o ses geldiğinde,
پس جب کہ کان بہرے کر دینے والی (قیامت) آجائے گی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفَٰكِهَةً وَأَبًّا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wafaakihatan wa'abbaa
DIN 31635wafākihatan waʾabban
And fruits and vegetables.
And fruits and grasses
and fruits, and grass
And fruits and herbage
and fruits, and grass
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
Enjoyment for you, and for your livestock.
Provision for you and your cattle
a provision for you and for your cattle
For the service of yourselves and of your cattle
for the use of yourselves and of your cattle
80:33 — the verse above
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yafirru l-mar'u min akheeh
DIN 31635yawma yafirru l-marʾu min ʾaḫīhi
The Day when a person will flee from his brother.
On the day when a man fleeth from his brother
on the day when man shall flee from his brother
On that day shall a man fly from his brother
on that day shall a man fly from his brother
وَأُمِّهِۦ وَأَبِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ummihi wa'abeeh
DIN 31635waʾummihi waʾabīhi
And his mother and his father.
And his mother and his father
and his mother and his father
And his mother and his father
and his mother, and his father
80:34
Why this passage is in the study finding 34
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yafirru l-mar'u min akheeh
DIN 31635yawma yafirru l-marʾu min ʾaḫīhi
The Day when a person will flee from his brother.
Compare translations (4)
On the day when a man fleeth from his brother
on the day when man shall flee from his brother
On that day shall a man fly from his brother
on that day shall a man fly from his brother
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
atë Ditë njeriu do të ikë prej vëllait të vet,
সেদিন মানুষ পালিয়ে যাবে তার ভাইয়ের কাছ থেকে,
na Dan kada će čovjek od brata svoga pobjeći,
na Dan kada će čovjek od brata svoga pobjeći,
ñande neɗɗo dogi musiɗɗo mum.
იმ დღეს, როცა ადამიანი გაიქცევა თავისი ძმისგან,
am Tag, da der Mensch flieht vor seinem Bruder
Την ημέρα που ο άνθρωπος θα ξεφύγει από τον αδελφό του,
जिस दिन इनसान अपने भाई से भागेगा।
il giorno in cui l’uomo fuggirà dal fratello
34. Tą Dieną žmogus bėgs nuo savo brolio
Guyyaa namni obboleessa isaa irraa dheessu,
в тот День человек побежит прочь от своего брата,
на Дан када ће човек од свога брата да побегне,
Siku ambayo mtu atamkimbia nduguye.
den dagen flyr människan från sin egen bror,
O gün kişi kardeşinden kaçar.
اس دن آدمی اپنے بھائی سے.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mataa'an lakum wali'an'aamikum
DIN 31635matāʿan lakum waliʾanʿāmikum
Enjoyment for you, and for your livestock.
Provision for you and your cattle
a provision for you and for your cattle
For the service of yourselves and of your cattle
for the use of yourselves and of your cattle
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati s-saakhkhah
DIN 31635faʾiḏā ǧāʾati ṣ-ṣāḫḫatu
The translators word this verse differently
But when the Deafening Noise comes to pass.
But when the Shout cometh
But when the stunning noise shall come
But when the stunning trumpet-blast shall arrive
When the stunning sound of the trumpet shall be heard
80:34 — the verse above
وَأُمِّهِۦ وَأَبِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ummihi wa'abeeh
DIN 31635waʾummihi waʾabīhi
And his mother and his father.
And his mother and his father
and his mother and his father
And his mother and his father
and his mother, and his father
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wabaneeh
DIN 31635waṣāḥibatihi wabanīhi
And his consort and his children.
And his wife and his children
and his spouse and his sons
And his wife and his children
and his wife, and his children
80:35
Why this passage is in the study finding 35
وَأُمِّهِۦ وَأَبِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ummihi wa'abeeh
DIN 31635waʾummihi waʾabīhi
And his mother and his father.
Compare translations (4)
And his mother and his father
and his mother and his father
And his mother and his father
and his mother, and his father
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
prej nënës dhe babait të vet
এবং তার মা ও তার বাবা থেকে,
i od majke svoje, i od oca svoga,
i od majke svoje, i od oca svoga,
E neene mum e baaba mum.
და (გაიქცევა იგი) დედისგან და მამისგან,
und seiner Mutter und seinem Vater
Τη μητέρα και τον πατέρα του,
तथा अपनी माता और अपने पिता (से)।
e dalla madre e dal padre
35. ir savo motinos, ir savo tėvo,
Haadha isaatiifi abbaa isaa irraas,
и от своей матери, и от своего отца,
и од своје мајке, и од свога оца,
Na mamaye na babaye.
och från sin mor och sin far,
Anasından ve babasından,
اور اپنی ماں اور اپنے باپ سے.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa jaa'ati s-saakhkhah
DIN 31635faʾiḏā ǧāʾati ṣ-ṣāḫḫatu
The translators word this verse differently
But when the Deafening Noise comes to pass.
But when the Shout cometh
But when the stunning noise shall come
But when the stunning trumpet-blast shall arrive
When the stunning sound of the trumpet shall be heard
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yafirru l-mar'u min akheeh
DIN 31635yawma yafirru l-marʾu min ʾaḫīhi
The Day when a person will flee from his brother.
On the day when a man fleeth from his brother
on the day when man shall flee from his brother
On that day shall a man fly from his brother
on that day shall a man fly from his brother
80:35 — the verse above
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wabaneeh
DIN 31635waṣāḥibatihi wabanīhi
And his consort and his children.
And his wife and his children
and his spouse and his sons
And his wife and his children
and his wife, and his children
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)likulli mri'in minhum yawma'idhin sha'nun yughneeh
DIN 31635likulli mriʾin minhum yawmaʾiḏin šaʾnun yuġnīhi
Every one of them, on that Day, will have enough to preoccupy him.
Every man that day will have concern enough to make him heedless (of others)
Every man among them on that day shall have a business to employ him
For every man of them on that day his own concerns shall be enough
Every man of them, on that day, shall have business of his own sufficient to employ his thoughts
80:36
Why this passage is in the study finding 36
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wabaneeh
DIN 31635waṣāḥibatihi wabanīhi
And his consort and his children.
Compare translations (4)
And his wife and his children
and his spouse and his sons
And his wife and his children
and his wife, and his children
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe prej bashkëshortes dhe fëmijëve të vet.
তার স্ত্রী ও তার সন্তান-সন্ততি থেকে।
i od druge svoje i sinova svojih,
i od druge svoje i sinova svojih,
E debbo mum e ɓiɓɓe mum.
და თავისი თანამგზავრისგან [ცოლისგან] და შვილებისგან.
und seiner Gefährtin und seinen Söhnen -
Τη γυναίκα και τα παιδιά του,
तथा अपनी पत्नी और अपने बेटों से।
e dalla moglie e dai figli –
36. ir savo žmonos, ir savo vaikų.
Niitii isaatiifi ijoollee isaa irraas (baqatu san dhufti).
и от своей супруги, и от своих детей.
и од своје супруге и својих синова,
Na mkewe na wanawe.
och från sin hustru och sina barn.
Eşinden ve evladından,
اور اپنی بیوی اور اپنی اوﻻد سے بھاگے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yafirru l-mar'u min akheeh
DIN 31635yawma yafirru l-marʾu min ʾaḫīhi
The Day when a person will flee from his brother.
On the day when a man fleeth from his brother
on the day when man shall flee from his brother
On that day shall a man fly from his brother
on that day shall a man fly from his brother
وَأُمِّهِۦ وَأَبِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ummihi wa'abeeh
DIN 31635waʾummihi waʾabīhi
And his mother and his father.
And his mother and his father
and his mother and his father
And his mother and his father
and his mother, and his father
80:36 — the verse above
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)likulli mri'in minhum yawma'idhin sha'nun yughneeh
DIN 31635likulli mriʾin minhum yawmaʾiḏin šaʾnun yuġnīhi
Every one of them, on that Day, will have enough to preoccupy him.
Every man that day will have concern enough to make him heedless (of others)
Every man among them on that day shall have a business to employ him
For every man of them on that day his own concerns shall be enough
Every man of them, on that day, shall have business of his own sufficient to employ his thoughts
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wujoohun yawma'idhin musfirah
DIN 31635wuǧūhun yawmaʾiḏin musfiratun
Faces on that Day will be radiant.
On that day faces will be bright as dawn
Faces on that day shall be bright
There shall be faces on that day radiant
On that day the faces of some shall be bright
80:37
Why this passage is in the study finding 37
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)likulli mri'in minhum yawma'idhin sha'nun yughneeh
DIN 31635likulli mriʾin minhum yawmaʾiḏin šaʾnun yuġnīhi
Every one of them, on that Day, will have enough to preoccupy him.
Compare translations (4)
Every man that day will have concern enough to make him heedless (of others)
Every man among them on that day shall have a business to employ him
For every man of them on that day his own concerns shall be enough
Every man of them, on that day, shall have business of his own sufficient to employ his thoughts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, çdo njeriu do t'i mjaftojë çështja e vet.
সেদিন তাদের প্রত্যেকেরই একটি গুরুতর অবস্থা থাকবে, যা তাকে সম্পূর্ণরূপে নিজেকে নিয়ে ব্যস্ত করে রাখবে।
Dan taj svaki čovjek će se samo o sebi brinuti,
Dan taj svaki čovjek će se samo o sebi brinuti,
Kala neɗɗo e mum en ñande heen na jogii ko yoni ɗum .
იმ დღეს თითოეულ ადამიანს მათგან ექნება საზრუნავი, რომელიც მთლიანად დაიკავებს მას.
jedem von ihnen wird an jenem Tag eine Angelegenheit haben, die ihn beschäftigt.
Ο καθένας τους, εκείνη την Ημέρα, θα έχει θέματα που του αρκούν (και θα τον κάνουν να αδιαφορεί για τους άλλους).
उस दिन उनमें से प्रत्येक व्यक्ति की ऐसी स्थिति होगी, जो उसे (दूसरों से) बेपरवाह कर देगी।
quel Giorno ognuno avrà una faccenda che lo impegnerà.
37. nes kiekvienam žmogui Tą Dieną bus jam pačiam užtektinos bėdos.
Nama Isaan irraa ta’e hundaaf guyyaa sana dhimma isa duroomsutu jira.
У каждого из них в тот день — дело, поглощающее его.
тог Дана сваки човек ће само о себи бринути,
Kila mtu miongoni mwao siku hiyo atakuwa na lake la kumtosha.
Den dagen är var och en upptagen med sitt.
O gün herkes için kendine yetecek bir işi vardır.
ان میں سے ہر ایک کو اس دن ایسی فکر (دامن گیر) ہوگی جو اس کے لئے کافی ہوگی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأُمِّهِۦ وَأَبِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ummihi wa'abeeh
DIN 31635waʾummihi waʾabīhi
And his mother and his father.
And his mother and his father
and his mother and his father
And his mother and his father
and his mother, and his father
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wabaneeh
DIN 31635waṣāḥibatihi wabanīhi
And his consort and his children.
And his wife and his children
and his spouse and his sons
And his wife and his children
and his wife, and his children
80:37 — the verse above
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wujoohun yawma'idhin musfirah
DIN 31635wuǧūhun yawmaʾiḏin musfiratun
Faces on that Day will be radiant.
On that day faces will be bright as dawn
Faces on that day shall be bright
There shall be faces on that day radiant
On that day the faces of some shall be bright
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)daahikatun mustabshirah
DIN 31635ḍāḥikatun mustabširatun
The translators word this verse differently
Laughing and rejoicing.
Laughing, rejoicing at good news
laughing, joyous
Laughing and joyous
laughing, and joyful
80:38
Why this passage is in the study finding 38
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wujoohun yawma'idhin musfirah
DIN 31635wuǧūhun yawmaʾiḏin musfiratun
Faces on that Day will be radiant.
Compare translations (4)
On that day faces will be bright as dawn
Faces on that day shall be bright
There shall be faces on that day radiant
On that day the faces of some shall be bright
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Disa fytyra, atë Ditë, do të jenë të ndritshme,
সেদিন কিছু কিছু চেহারা উজ্জ্বল হবে।
neka lica Dan taj bit će blistava,
neka lica Dan taj bit će blistava,
Je'ece malaabe ñande heen na fooyni.
იმ დღეს (მორწმუნეთა) სახეები იქნება გახსნილი (ნათელი),
(Die einen) Gesichter werden an jenem Tag strahlend sein,
Μερικά πρόσωπα, εκείνη την Ημέρα, θα είναι λαμπερά,
उस दिन कुछ चेहरे रौशन होंगे।
Ci saranno quel Giorno volti radiosi,
38. (Kai kurie) veidai Tą Dieną bus šviesūs (tikrų tikinčiųjų islamo monoteizmą) –
Fuulli gariin guyyaa san ni ifti. [4]
Лица в тот день будут сияющими,
нека лица тог Дана биће блистава,
Siku hiyo ziko nyuso zitakazonawiri.
Den dagen skiner vissa ansikten.
O gün birtakım yüzler vardır ki pırıl pırıl parlarlar.
اس دن بہت سے چہرے روشن ہوں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasaahibatihi wabaneeh
DIN 31635waṣāḥibatihi wabanīhi
And his consort and his children.
And his wife and his children
and his spouse and his sons
And his wife and his children
and his wife, and his children
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)likulli mri'in minhum yawma'idhin sha'nun yughneeh
DIN 31635likulli mriʾin minhum yawmaʾiḏin šaʾnun yuġnīhi
Every one of them, on that Day, will have enough to preoccupy him.
Every man that day will have concern enough to make him heedless (of others)
Every man among them on that day shall have a business to employ him
For every man of them on that day his own concerns shall be enough
Every man of them, on that day, shall have business of his own sufficient to employ his thoughts
80:38 — the verse above
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)daahikatun mustabshirah
DIN 31635ḍāḥikatun mustabširatun
The translators word this verse differently
Laughing and rejoicing.
Laughing, rejoicing at good news
laughing, joyous
Laughing and joyous
laughing, and joyful
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawujoohun yawma'idhin 'alayhaa ghabarah
DIN 31635wawuǧūhun yawmaʾiḏin ʿalayhā ġabaratun
And Faces on that Day will be covered with misery.
And other faces, on that day, with dust upon them
and faces shall have dust upon them
And faces on that day with dust upon them
And upon the faces of others, on that day, shall there be dust
80:39
Why this passage is in the study finding 39
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)daahikatun mustabshirah
DIN 31635ḍāḥikatun mustabširatun
The translators word this verse differently
Laughing and rejoicing.
Compare translations (4)
Laughing, rejoicing at good news
laughing, joyous
Laughing and joyous
laughing, and joyful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të qeshura e të gëzuara,
(আল্লাহর প্রস্তুতকৃত নি‘আমত দেখে) তারা সহাস্য, প্রফুল্ল থাকবে।
nasmijana, radosna,
nasmijana, radosna,
Heɗe njala heɗe mbeltii.
მოცინარე, გახარებული (სიხარულით),
lachend und sich freuen.
Γελαστά και χαρούμενα για τις καλές ειδήσεις (τον Παράδεισο),
हँसते हुए, प्रसन्न होंगे।
gioiosi, allegri,
39. besijuokiantys, džiūgaujantys dėl gerų žinių (Rojaus).
Kolfituu, gammadduudha.
смеющимися, ликующими.
насмејана, радосна,
Zitacheka, zitachangamka.
Och de skrattar, fyllda av glädje.
Güleç ve neşelidir.
(جو) ہنستے ہوئے اور ہشاش بشاش ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)likulli mri'in minhum yawma'idhin sha'nun yughneeh
DIN 31635likulli mriʾin minhum yawmaʾiḏin šaʾnun yuġnīhi
Every one of them, on that Day, will have enough to preoccupy him.
Every man that day will have concern enough to make him heedless (of others)
Every man among them on that day shall have a business to employ him
For every man of them on that day his own concerns shall be enough
Every man of them, on that day, shall have business of his own sufficient to employ his thoughts
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wujoohun yawma'idhin musfirah
DIN 31635wuǧūhun yawmaʾiḏin musfiratun
Faces on that Day will be radiant.
On that day faces will be bright as dawn
Faces on that day shall be bright
There shall be faces on that day radiant
On that day the faces of some shall be bright
80:39 — the verse above
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawujoohun yawma'idhin 'alayhaa ghabarah
DIN 31635wawuǧūhun yawmaʾiḏin ʿalayhā ġabaratun
And Faces on that Day will be covered with misery.
And other faces, on that day, with dust upon them
and faces shall have dust upon them
And faces on that day with dust upon them
And upon the faces of others, on that day, shall there be dust
تَرْهَقُهَا قَتَرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tarhaquhaa qatarah
DIN 31635tarhaquhā qataratun
The translators word this verse differently
Overwhelmed by remorse.
Veiled in darkness
darkness shall cover them
Blackness shall cover them
darkness shall cover them
80:40
Why this passage is in the study finding 40
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawujoohun yawma'idhin 'alayhaa ghabarah
DIN 31635wawuǧūhun yawmaʾiḏin ʿalayhā ġabaratun
And Faces on that Day will be covered with misery.
Compare translations (4)
And other faces, on that day, with dust upon them
and faces shall have dust upon them
And faces on that day with dust upon them
And upon the faces of others, on that day, shall there be dust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E disa fytyra, atë Ditë, do të jenë të pluhurosura
আর সেদিন কিছু কিছু চেহারা হবে ধূলায় ধূসরিত।
a na nekim licima Dan taj bit će prašina,
a na nekim licima Dan taj bit će prašina,
Je'ece goo na e dow mum en punndi-sollaaru-.
და (სხვა) სახეები იმ დღეს — მტვერმოდებულნი,
Und auf (den anderen) Gesichtern wird an jenem Tag Staub sein,
Και μερικά (άλλα) πρόσωπα, εκείνη την Ημέρα, θα είναι καλυμμένα με σκόνη,
तथा कुछ चेहरों उस दिन धूल से ग्रस्त होंगे।
e volti, quel Giorno, impolverati e cupi,
40. O ant (kitų) veidų Tą Dieną bus dulkės.
Fuulli gariin immoo guyyaa san dhukkeetu (quttootu dhukkeetu) irra jira. [5]
И лица в тот день будут покрыты пылью,
а неким лицима тог Дана биће прашина,
Na nyuso siku hiyo zitakuwa na mavumbi.
Men andra ansikten ska den dagen täckas av damm,
Öyle yüzler de var ki o gün üzerini toz kaplamıştır.
اور بہت سے چہرے اس دن غبار آلود ہوں گے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wujoohun yawma'idhin musfirah
DIN 31635wuǧūhun yawmaʾiḏin musfiratun
Faces on that Day will be radiant.
On that day faces will be bright as dawn
Faces on that day shall be bright
There shall be faces on that day radiant
On that day the faces of some shall be bright
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)daahikatun mustabshirah
DIN 31635ḍāḥikatun mustabširatun
The translators word this verse differently
Laughing and rejoicing.
Laughing, rejoicing at good news
laughing, joyous
Laughing and joyous
laughing, and joyful
80:40 — the verse above
تَرْهَقُهَا قَتَرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tarhaquhaa qatarah
DIN 31635tarhaquhā qataratun
The translators word this verse differently
Overwhelmed by remorse.
Veiled in darkness
darkness shall cover them
Blackness shall cover them
darkness shall cover them
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika humu l-kafaratu l-fajarah
DIN 31635ʾūlāʾika humu l-kafaratu l-faǧaratu
These are the faithless, the vicious.
Those are the disbelievers, the wicked
those are the wicked misbelievers
These are the Infidels, the Impure
These are the unbelievers, the wicked
80:41
Why this passage is in the study finding 41
تَرْهَقُهَا قَتَرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tarhaquhaa qatarah
DIN 31635tarhaquhā qataratun
The translators word this verse differently
Overwhelmed by remorse.
Compare translations (4)
Veiled in darkness
darkness shall cover them
Blackness shall cover them
darkness shall cover them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e të mbuluara me errësirë.
কালিমা-মলিনতায় সেগুলোকে আচ্ছন্ন করবে।
tama će ih prekrivati,
tama će ih prekrivati,
Ina hippaɗe niɓre.
მათ (ამ სახეებს) დაფარავს სიბნელე.
bedeckt werden sie sein von Finsternis.
(Και) θα τα καλύπτει το σκότος και η ταπείνωση (δηλ. σκοτεινιασμένα).
उनपर कालिमा छाई होगी।
avvolti dall’oscurità:
41. Juodumas dengs juos.
Gurraachinni ishee haguugdi.
их окутает мрак.
тама ће их прекривати,
Giza totoro litazifunika.
och svepas in i djupt mörker.
Onları bir siyahlık bürür.
جن پر سیاہی چڑھی ہوئی ہوگی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)daahikatun mustabshirah
DIN 31635ḍāḥikatun mustabširatun
The translators word this verse differently
Laughing and rejoicing.
Laughing, rejoicing at good news
laughing, joyous
Laughing and joyous
laughing, and joyful
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawujoohun yawma'idhin 'alayhaa ghabarah
DIN 31635wawuǧūhun yawmaʾiḏin ʿalayhā ġabaratun
And Faces on that Day will be covered with misery.
And other faces, on that day, with dust upon them
and faces shall have dust upon them
And faces on that day with dust upon them
And upon the faces of others, on that day, shall there be dust
80:41 — the verse above
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika humu l-kafaratu l-fajarah
DIN 31635ʾūlāʾika humu l-kafaratu l-faǧaratu
These are the faithless, the vicious.
Those are the disbelievers, the wicked
those are the wicked misbelievers
These are the Infidels, the Impure
These are the unbelievers, the wicked
80:42
Why this passage is in the study finding 42
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika humu l-kafaratu l-fajarah
DIN 31635ʾūlāʾika humu l-kafaratu l-faǧaratu
These are the faithless, the vicious.
Compare translations (4)
Those are the disbelievers, the wicked
those are the wicked misbelievers
These are the Infidels, the Impure
These are the unbelievers, the wicked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këta janë jobesimtarët, të ligjtë.
তারাই কাফির, পাপাচারী।
to će, zbilja, nevjernici, razvratnici biti.
to će, zbilja, nevjernici, razvratnici biti.
Ko ɓeen ngoni he'efareeɓe faajireeɓe.
ასეთნი [ვის სახეებზეც მტვერი და სიბნელეა] — ისინი არიან ურწმუნოები და ცოდვის მოყვარულნი.
Jene sind die Ungläubigen und (sittenlosen) Frevler.
Εκείνοι είναι οι άπιστοι, οι κακοποιοί.
वही काफ़िर और कुकर्मी लोग हैं।[5]
quelli sono i miscredenti, i licenziosi.
42. Tai yra Kafara (netikintieji Allahą, Jo Vienumą ir Jo Pasiuntinį Muchammedą ir t. t.), Fadžara (nedori piktadariai).
Isaan sun warra Rabbitti kafaranii, balleessa hojjataniidha.
Такие — они и есть отвергшие веру, порочные.
то ће, заиста, да буду неверници, развратници.
Hao ndio makafiri watenda maovu.
Dessa är de otrogna syndarna.
İşte onlar kâfirler, facirlerdir.
وه یہی کافر بدکردار لوگ ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawujoohun yawma'idhin 'alayhaa ghabarah
DIN 31635wawuǧūhun yawmaʾiḏin ʿalayhā ġabaratun
And Faces on that Day will be covered with misery.
And other faces, on that day, with dust upon them
and faces shall have dust upon them
And faces on that day with dust upon them
And upon the faces of others, on that day, shall there be dust
تَرْهَقُهَا قَتَرَةٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tarhaquhaa qatarah
DIN 31635tarhaquhā qataratun
The translators word this verse differently
Overwhelmed by remorse.
Veiled in darkness
darkness shall cover them
Blackness shall cover them
darkness shall cover them
80:42 — the verse above
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 80:1-42, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah Abasa, from 80:1 to 80:42, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who is meant by him who frowned and turned away, who the blind man was, or who was given attention instead, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/