ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍ
Easy-read (simplified)dhee quwwatin 'inda dhee l-'arshi makeen
DIN 31635ḏī quwwatin ʿinda ḏī l-ʿarši makīnin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Endowed with power, eminent with the Lord of the Throne.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Mighty, established in the presence of the Lord of the Throne
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
mighty, standing sure with the Lord of the throne
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Endued with power, having influence with the Lord of the Throne
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
endued with strengeth, of established dignity in the sight of the possessor of the throne
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
të fuqishëm e me pozitë të lartë te Zoti i Arshit,
যে শক্তিশালী, আরশের মালিকের নিকট মহা মর্যাদাবান।
moćnog, kod Gospodara Arša cijenjenog,
moćnog, kod Gospodara Arša, cijenjenog,
jom semmbe to joom arsi dokkaaɗo daraja.
ძლევამოსილისა და ტახტის მფლობელთან მაღალი მდგომარეობის მქონისა,
Besitzer von Kraft und beim Herrn des Thrones in Ansehen,
Που κατέχει μεγάλη δύναμη, και κατέχει υψηλή θέση ενώπιον του Κυρίου του Θρόνου,
जो शक्तिशाली है, अर्श (सिंहासन) वाले के पास उच्च पद वाला है।
potente, autorevole presso il Dio del Trono,
20. (kuris) turi galią ir yra pas Sosto Savininką tvirtas (statusu),
(Ergamaa) abbaa humnaa ta'e, kan Gooftaa Arshii biratti bakka jabaa qabu.
обладателя силы, занимающего высокое положение при Властителе Трона,
моћног, код Господара Престола, цењеног.
Mwenye nguvu na mwenye cheo kwa huyo Mwenye Kiti cha Enzi.
en med kraft och högt ansedd hos tronens Herre,
Kuvvet sahibi; Arşın sahibinin katında itibarlı (bir elçinin).
جو قوت واﻻ ہے[1] ، عرش والے (اللہ) کے نزدیک بلند مرتبہ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱلصُّبْحِ إِذَا تَنَفَّسَ
Easy-read (simplified)was-subhi idhaa tanaffas
DIN 31635waṣ-ṣubḥi ʾiḏā tanaffasa
The translators word this verse differently
And by the morn as it breathes.
And the breath of morning
Nor by the morn when it first breathes up
And by the dawn when it brighteneth
and by the morning, when it appeareth
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
Easy-read (simplified)innahu laqawlu rasoolin kareem
DIN 31635ʾinnahu laqawlu rasūlin karīmin
The translators word this verse differently
This is the speech of a noble messenger.
That this is in truth the word of an honoured messenger
Verily, it is the speech of a noble apostle
That this is the word of an illustrious Messenger
that these are the words of an honourable messenger
81:20 — the verse above
مُّطَاعٍ ثَمَّ أَمِينٍ
Easy-read (simplified)mutaa'in thamma ameen
DIN 31635muṭāʿin ṯamma ʾamīnin
The translators word this verse differently
Obeyed and honest.
(One) to be obeyed, and trustworthy
obeyed and trusty too
Obeyed there by Angels, faithful to his trust
obeyed by the angels under his authority, and faithful
وَمَا صَاحِبُكُم بِمَجْنُونٍ
Easy-read (simplified)wamaa saahibukum bimajnoon
DIN 31635wamā ṣāḥibukum bimaǧnūnin
Your friend is not possessed.
And your comrade is not mad
Your comrade is not mad
And your compatriot is not one possessed by djinn
And your companion Mohammed is not distracted
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/