وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍ
Easy-read (simplified)wa'inna l-fujjaara lafee jaheem
DIN 31635waʾinna l-fuǧǧāra lafī ǧaḥīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
While the wicked will be in Hell.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And lo! the wicked verily will be in hell
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and, verily, the wicked are in hell
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But verily the impure in Hell-fire
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But the wicked shall surely be in hell
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
kurse, të ligjtë do të jenë në Zjarrin flakërues,
আর নিশ্চয় পাপাচারীরা থাকবে (জাহান্নামের) প্রজ্বলিত আগুনে।
a razvratnici, sigurno, u Ognju će boraviti.
a razvratnici, sigurno, u Ognju će boraviti.
Faajireeɓe noon ina e yiite (jahiim.)
და უეჭველად, ცოდვილები აუცილებლად იქნებიან ცეცხლში,
Und wahrlich, die (sittenlosen) Frevler werden ja in einem Höllenbrand sein,
Και οι κακοποιοί θα είναι στο Πυρ της Κολάσεως,
और निःसंदेह दुराचारी लोग जहन्नम में होंगे।
e in verità i licenziosi saranno nell’Inferno,
14. Ir iš tiesų Fudžar (nedorėliai, netikintieji, politeistai, nuodėmiautojai ir piktadariai) bus liepsnojančioje Ugnyje (Pragare).
Warri hamtuu hojjatan immoo ibidda keessa jiraatu.
И воистину, порочные пребудут в адском пекле.
а развратници сигурно у Пакао.
Na hakika waovu bila ya shaka watakuwa Motoni.
medan de ogudaktiga ska vara i den flammande elden.
Kötüler/günahkârlar ise kesinlikle Cehennem'dedir.
اور یقیناً بدکار لوگ دوزخ میں ہوں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَعْلَمُونَ مَا تَفْعَلُونَ
Easy-read (simplified)ya'lamoona maa taf'aloon
DIN 31635yaʿlamūna mā tafʿalūna
The translators word this verse differently
They know everything you do.
Who know (all) that ye do
they know what ye do
Cognisant of your actions
who know that which ye do
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
Easy-read (simplified)inna l-'abraara lafee na'eem
DIN 31635ʾinna l-ʾabrāra lafī naʿīmin
The translators word this verse differently
The virtuous will be in bliss.
Lo! the righteous verily will be in delight
Verily, the righteous are in pleasure
Surely amid delights shall the righteous dwell
The just shall surely be in a place of delight
82:14 — the verse above
يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ
Easy-read (simplified)yaslawnahaa yawma d-deen
DIN 31635yaṣlawnahā yawma d-dīni
They will enter it on the Day of Justice.
They will burn therein on the Day of Judgment
they shall broil therein upon the judgment day
They shall be burned at it on the day of doom
they shall be cast therein to be burned, on the day of judgment
وَمَا هُمْ عَنْهَا بِغَآئِبِينَ
Easy-read (simplified)wamaa hum 'anhaa bighaa'ibeen
DIN 31635wamā hum ʿanhā biġāʾibīna
The translators word this verse differently
And they will not be absent from it.
And will not be absent thence
nor shall they be absent therefrom
And they shall not be able to hide themselves from it
and they shall not be absent therefrom for ever
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/