ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ
Easy-read (simplified)thumma innahum lasaaloo l-jaheem
DIN 31635ṯumma ʾinnahum laṣālū l-ǧaḥīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then they will roast in Hell.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then lo! they verily will burn in hell
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and then, verily, they shall broil in hell
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then shall they be burned in Hell-fire
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and they shall be sent into hell to be burned
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
pastaj do të hyjnë në Zjarrin flakërues.
তারপর নিশ্চয় তারা প্রজ্বলিত আগুনে প্রবেশ করবে।
zatim će sigurno u Oganj ući,
zatim će sigurno u Oganj ući,
Refti pellet koɓe naatooɓe jayngol.
შემდეგ, ისინი უთუოდ შევლენ ჯოჯოხეთის ცეცხლში.
Hierauf werden sie gewiss dem Höllenbrand ausgesetzt sein.
Έπειτα, θα εισέλθουν στο Πυρ της Κολάσεως για να καούν εκεί μέσα,
फिर निःसंदेह वे अवश्य जहन्नम में प्रवेश करने वाले हैं।
poi saranno esposti al Fuoco;
16. Paskui iš tiesų jie (įžengs ir) degs Pragare.
Ergasii isaan ibidda seenoodha.
Затем — воистину, они будут гореть в адском пекле.
Затим ће сигурно у Пакао да уђу,
Kisha wataingia Motoni!
Sedan kastas de i den flammande elden.
Sonra da Cehennem'e atılacaklardır.
پھر یہ لوگ بالیقین جہنم میں جھونکے جائیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ
Easy-read (simplified)kallaa bal raana 'alaa quloobihim maa kaanoo yaksiboon
DIN 31635kallā bal rāna ʿalā qulūbihim mā kānū yaksibūna
The translators word this verse differently
Not at all. Their hearts have become corroded by what they used to earn.
Nay, but that which they have earned is rust upon their hearts
Nay, but that which they have gained has settled upon their hearts
Yes; but their own works have got the mastery over their hearts
By no means: But rather their lusts have cast a veil over their hearts
كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ
Easy-read (simplified)kallaa innahum 'an rabbihim yawma'idhin lamahjooboon
DIN 31635kallā ʾinnahum ʿan rabbihim yawmaʾiḏin lamaḥǧūbūna
Not at all. On that Day, they will be screened from their Lord.
Nay, but surely on that day they will be covered from (the mercy of) their Lord
Nay, verily, from their Lord on that day are they veiled
Yes; they shall be shut out as by a veil from their Lord on that day
By no means. Verily they shall be shut out from their Lord on that day
83:16 — the verse above
ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Easy-read (simplified)thumma yuqaalu haadhaa lladhee kuntum bihi tukadhdhiboon
DIN 31635ṯumma yuqālu hāḏā llaḏī kuntum bihi tukaḏḏibūna
Then it will be said, "This is what you used to deny."
And it will be said (unto them): This is that which ye used to deny
then it shall be said, 'This is what ye once did call a lie
Then shall it be said to them, "This is what ye deemed a lie
Then shall it be said unto them, by the infernal guards, this is what ye denied as a falsehood
كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِى عِلِّيِّينَ
Easy-read (simplified)kallaa inna kitaaba l-'abraari lafee 'illiyyeen
DIN 31635kallā ʾinna kitāba l-ʾabrāri lafī ʿilliyyīna
No indeed; the record of the righteous is in Elliyyeen.
Nay, but the record of the righteous is in 'Illiyin
Nay, verily, the book of the righteous is in Illiyun
Even so. But the register of the righteous is in Illiyoun
Assuredly. But the register of the actions of the righteous is in Illiyyun
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/