إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ
Easy-read (simplified)inna lladheena ajramoo kaanoo mina lladheena aamanoo yadhakoon
DIN 31635ʾinna llaḏīna ʾaǧramū kānū mina llaḏīna ʾāmanū yaḍḥakūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who committed crimes used to laugh at those who believed.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! the guilty used to laugh at those who believed
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who sin do laugh at those who believe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The sinners indeed laugh the faithful to scorn
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They who act wickedly laugh the true believers to scorn
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë, ata që kanë bërë të këqija qeshnin me ata që besonin;
নিশ্চয় যারা অপরাধ করেছে, তারা (দুনিয়াতে) মু’মিনদেরকে নিয়ে হাসি-ঠাট্টা করতো।
Zaista su razvratnici ismijavali one koji vjeruju,
Zaista su razvratnici ismijavali one koji vjeruju,
Ɓeen faajirinɓe ngonoŋɗna na njala ɓeen gooŋɗinɓe.
ჭეშმარიტად, ისინი, ვინც აღუდგნენ, მორწმუნეებზე დასცინოდნენ,
Wahrlich, diejenigen, die Übeltaten begingen, pflegten über diejenigen zu lachen, die glauben,
Στ’ αλήθεια, (κατά την εγκόσμια ζωή) αυτοί που διέπρατταν εγκλήματα (δηλ. οι άπιστοι) γελούσαν μ' αυτούς που πίστευαν,
निःसंदेह जो लोग अपराधी हैं, वे (दुनिया में) ईमान लाने वालों पर हँसा करते थे।
In verità quelli che hanno peccato, ridevano di quelli che hanno creduto.
29. Iš tiesų, dariusieji nusikaltimus, juokdavosi iš tų, kurie tikėjo,
isaan dilaawan(kaafiroonni) (qoosaaf) isaan amananitti kolfaa turan.
Воистину, те, которые преступно грешили, смеялись над теми, которые уверовали.
Заиста су неверници исмејавали оне који верују,
Kwa hakika wale waliokuwa wahalifu walikuwa wakiwacheka walioamini.
De som var förhärdade i synd brukade skratta åt de troende,
Şüphesiz günahkârlar, (dünyada) iman edenlere gülüyorlardı.
گنہگار لوگ ایمان والوں کی ہنسی اڑایا کرتے تھے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمِزَاجُهُۥ مِن تَسْنِيمٍ
Easy-read (simplified)wamizaajuhu min tasneem
DIN 31635wamizāǧuhu min tasnīmin
The translators word this verse differently
Its mixture is of Tasneem.
And mixed with water of Tasnim
and it shall be tempered with Tasnim
Mingled therewith shall be the waters of Tasnim
And the water mixed therewith shall be of Tasnim
عَيْنًا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ
Easy-read (simplified)'aynan yashrabu bihaa l-muqarraboon
DIN 31635ʿaynan yašrabu bihā l-muqarrabūna
The translators word this verse differently
A spring from which those brought near drink.
A spring whence those brought near (to Allah) drink
a spring from which those nigh to God shall drink
Fount whereof they who draw nigh to God shall drink
a fountain whereof those shall drink who approach near unto the divine presence
83:29 — the verse above
وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ
Easy-read (simplified)wa'idhaa marroo bihim yataghaamazoon
DIN 31635waʾiḏā marrū bihim yataġāmazūna
And when they passed by them, they would wink at one another.
And wink one to another when they passed them
and when they pass by they wink at one another
And when they pass by them they wink at one another
and when they pass by them, they wink at one another
وَإِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُوا۟ فَكِهِينَ
Easy-read (simplified)wa'idhaa nqalaboo ilaa ahlihimu nqalaboo fakiheen
DIN 31635waʾiḏā nqalabū ʾilā ʾahlihimu nqalabū fakihīna
And when they went back to their families, they would go back exulting.
And when they returned to their own folk, they returned jesting
and when they return to their family they return ridiculing them
And when they return to their own people, they return jesting
And when they turn aside to their people, they turn aside making scurrilous jests
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.75 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/