فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ
Easy-read (simplified)fa'ammaa man ootiya kitaabahu biyameenih
DIN 31635faʾammā man ʾūtiya kitābahu biyamīnihi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for him who is given his book in his right hand.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then whoso is given his account in his right hand
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And as for him who is given his book in his right hand
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he into whose right hand his Book shall be given
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he who shall have his book given into his right hand
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sa për atë që libri i vet i jepet në dorën e djathtë,
অতঃপর যাকে তার আমলনামা তার ডান হাতে দেয়া হবে;
Onaj kome bude knjiga njegova u desnu ruku njegovu data,
Onaj kome bude knjiga njegova u desnu ruku njegovu data,
Si tawi ko oon tottiraaɗo deftere mum junnga ñaama mum.
ხოლო, ვისაც თავისი წიგნი მიეცემა მარჯვნიდან.
Was nun denjenigen angeht, dem dann sein Buch in seine Rechte gegeben wird,
Όσο γι' εκείνον που θα λάβει το βιβλίο (της καταγραφής των πράξεων) του στο δεξί του χέρι,
फिर जिस व्यक्ति को उसका कर्मपत्र उसके दाहिने हाथ में दिया गया।
E a chi avrà ricevuto il suo libro nella destra,
7. Tada tas, kuriam jo Įrašas bus įduotas į jo dešinę ranką,
Ammoo Namni kitaaba isaa mirga isaatiin kenname;
Что же касается того, кому будет вручена его книга в правую руку,
Онај коме буде његова књига у његову десну руку дата,
Ama atakayepewa daftari lake kwa mkono wa kulia.
Den som då får ta emot sin bok i höger hand,
Kitabı sağ eline verilecek kimseye gelince.
تو (اس وقت) جس شخص کے داہنے ہاتھ میں اعمال نامہ دیا جائے گا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ
Easy-read (simplified)wa'adhinat lirabbihaa wahuqqat
DIN 31635waʾaḏinat lirabbihā waḥuqqat
The translators word this verse differently
And hearkens to its Lord, as it must.
And attentive to her Lord in fear
and gives ear unto its Lord, and is dutiful
And duteously obeyed its Lord
and shall obey its Lord, and shall be capable thereof
يَٰٓأَيُّهَا ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَٰقِيهِ
Easy-read (simplified)yaa ayyuhaa l-'insaanu innaka kaadihun ilaa rabbika kadhan famulaaqeeh
DIN 31635yā ʾayyuhā l-ʾinsānu ʾinnaka kādiḥun ʾilā rabbika kadḥan famulāqīhi
The translators word this verse differently
O man! You are laboring towards your Lord, and you will meet Him.
Thou, verily, O man, art working toward thy Lord a work which thou wilt meet (in His presence)
O man! verily, thou are toiling after thy Lord, toiling; wherefore shalt thou meet Him
Then verily, O man, who desirest to reach thy Lord, shalt thou meet him
O man, verily labouring thou labourest to meet thy Lord, and thou shalt meet Him
84:7 — the verse above
فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا
Easy-read (simplified)fasawfa yuhaasabu hisaaban yaseeraa
DIN 31635fasawfa yuḥāsabu ḥisāban yasīran
The translators word this verse differently
He will have an easy settlement.
He truly will receive an easy reckoning
he shall be reckoned with by an easy reckoning
Shall be reckoned with in an easy reckoning
shall be called to an easy account
وَيَنقَلِبُ إِلَىٰٓ أَهْلِهِۦ مَسْرُورًا
Easy-read (simplified)wayanqalibu ilaa ahlihi masrooraa
DIN 31635wayanqalibu ʾilā ʾahlihi masrūran
The translators word this verse differently
And will return to his family delighted.
And will return unto his folk in joy
and he shall go back to his family joyfully
And shall turn, rejoicing, to his kindred
and shall turn unto his family with joy
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/